Podcasts about Sefer

Sefer Bamidbar | Shelach | 5785 | The Meaning of Ascent, by Rav Ezra Bick

1.İsrail isimli terör organizasyonuyla kim savaşırsa savaşsın, kim ona bir zarar verirse versin fark etmez. Yerim İsrail'in karşısı, yanım İsrail ile çatışanın yanıdır. Bu, tartışmaya kapalıdır.

#KöşedekiKitapçı'da bugün

Harav Yussie Zakutinsky Shlita

Sefer Bamidbar | Behaalotekha | The Consecration Ceremony of the Leviim, by Rav Ezra Bick What is the difference between the "purification" of the Leviim and the "sanctification" of the Kohanim?

  We start by discussing the primary reason that most Talmidei Chachomim feel challenged by Neviim Achronim. What is the proper way to understand the Prophecies that seem to be repeating the same things over and over.    We also discuss the theme of Sefer Yeshaya. Yeshaya is the most important Sefer in order to understand the Basics of the Revelation of the Moshiach. We also look at the structure of the first half of the Sefer.  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Estudio del Ramjal del Mesilat Yesharim Capitulo 3 "Los fundamentos del Zeirut"

Her 8-10 yılda bir aynı şey oluyor. Jeoekonomik bağlam geliyor Gürcistan'da sıkışıyor. Balkanlardan Çin'e, Karadeniz'den Yemen'e tüm gelişmelerin ihalesi dönüp dolaşıp Gürcistan'a çıkıyor. Fakat bu sefer farklı. Yeni düzenin sağlıklı kurulabilmesi için ihaleyi Gürcistan üzerinden kaldırmak gerekiyor. Yahut düzenin nasıl şekilleneceğini anlamak için Gürcistan'ın kendini nasıl konumlandıracağını görmek gerekiyor. Daha doğrusu Gürcistan'ı baskı ya da kontrol altında tutanların Gürcistan için ne planladığını anlamak, lüzumu halinde planları değiştirmek gerekiyor.

Sayın Özgür Özel'in son gafı, bugüne kadar yaptıklarının hepsinin üstüne tüy dikti… Önce ‘kırmızı kart' gösterip sonra arkasını getirememesi, oruç yerine “sahur tutmak” demesi, İsmet Paşa'yı övme girişiminin lafla dövme ile sonuçlanması, “Bedelli askerlik yapanlar bana oy vermesin”, “Trabzon'un kuzeyi makbuldür, güneyi değil”, “Alevi yurttaşlardan aldığım alkışı Sünni vatandaşlardan alamıyorum ben. Alevilerin coşkusu her zaman Sünni seçmenden fazla” açıklamaları, 23 Nisan'ı götürüp 1923'e park etmesi… Bunların hepsi belki sürçü lisan denilerek affedilebilir, yorgunluğa yorulabilir, amacını aşmış, dikkat dağınıklığına bağlı diye düşünülebilir…

Sefer Bamidbar | Naso | Religious Individualism and the Machaneh, by Rav Ezra Bick Why are the Sota and the Nazir in the middle of parashat Naso?

Sefer Bamidbar | Bamidbar | A Lot of Names and A Lot of Numbers, Why? by Rav Ezra Bick Does the population census eliminate individuality in service of creating the national unity, or does it enoble and distinguish the individual? Why are the Jews counted twice in the beginning of Sefer Bemidbar?

  In this episode we look at the theme of Melachim. The best way to accurately synopsize the Sefer in one clear phrase is that Melachim is, ‘The Book of Olam HaZeh.'  Why is this the way I think Melachim should be described.   We start by examining the basic challenges we have in understanding the Sefer.  Many would try to use contemporary political phenomena to understand the Sefer. However this is deeply flawed.    The key concept we must understand is what is the relationship between a Prophet and the King. Similarly, what is the role of a Prophet at the time of Kingship. Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

In this podcast we offer an introduction to the structure and themes of Divrei Hayamim.

   In this episode we take a closer look at why Rashi understands that the key theme of Shoftim is developing the Mishkan. How do we reconcile this idea with the main narrative of the Sefer that talks about the problems of the times with Avoda Zara? We also discuss Chazal attributing authorship of the Sefer to Shmuel. How did they know this? What does this teach us about the Sefer?   Similarly, we look at the basic theme of Shmuel. Why do we call the Sefer called Shmuel and not Dovid? Isn't Dovid the protagonist for more of the Sefer than Shmuel? Similarly, why does the Sefer include the stories of Eli in Shmuel and not in Shoftim? And also why are the last stories of Dovid in Melachim? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

157

Harav Yussie Zakutinsky Shlita

   In this episode, we continue looking at the challenge of understanding the Sifrey Tanach at the Sefer level. We also discuss the importance of properly understanding the classics and how much time we should be willing to invest in this. And similarly we discuss the issue of not forcing our ideas on Tanach, rather patiently developing the intrinsic ideas.    We also look at the Sefer level theme of Sefer Shoftim. What is the key theme of the Sefer? Why did they build the Mishkan in Shilo, if Jerusalem is the ideal place to build the Mikdash? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

  In this episode, we look at one of the most challenging aspects of understanding Tanach, the journey between parsha level understanding to Sefer level understanding. Part of this process is the necessity to divide the Sefer into major sections. While a small number of sefarim have clearly defined subdivisions, most don't. Similarly we discuss when one can use a statement of Chazal to understand the theme of a Sefer.  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Harav Yussie Zakutinsky Shlita

#354> To purchase the new edition of Sefer Habris: https://alehzayis.com/product/%d7%a1%d7%a4%d7%a8-%d7%94%d7%91%d7%a8%d7%99%d7%aa/> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.

Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.

Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.

Welcome back to Shiurim given by the Rav Shlit”a. The Rav is currently following the Hachzek Daily Mussar schedule and is in middle of the Sefer Cheshbon Hanefesh from the Chovos HaLevavos. For previous Shiurim on this Sefer of previous Seforim, or to sponsor a Shiur, contact 347-668-8710.

Harav Yussie Zakutinsky Shlita

1)     I've said HaMapil and then realise that I haven't counted Sefirah. What should I do?[1]2)    A non-Shomer Shabbos picked up an open bottle of wine (not mevushal) to check the label. Is the wine Nesech?[2]3)    At Kiddush on one of the last nights of Pesach I said שהחיינו. Having realized my error, may I now drink the Kiddush wine?[3]4)    At Kiddush on the past Motzei Shabbos I realised that I had forgotten to include VaTodieinu in Maariv and I had carried something home from Shul. What now?[4]5)    During the Yomtov meal this past Motzei Shabbos I realized that I hadn't said the brocho Hamavdil at Kiddush. Do I recite it now, with another cup of wine?[5]6)    I have an open Sefer and I need to leave the room for a minute. May I place a mundane paper over the open Sefer?[6]7)    We learn that when praying alone one should omit Piyutim in the blessings flanking the Shema. Does that include the poem E-l Odon said on Shabbos?[7]8)    At specific points during Birchas Kohanim it is customary that the Kohanim sway to the right and the left. Is the main imperative that he sways his hands or he turns his face?[8][1] פסקי תשובות סי' רלט אות גפשיטא לי' שיספור בברכה.[2] בשו"עיו"ד סי' קכד סכ"ה מפורש להיתר, בנאד סתום. ובפתוח – במקום הפסד. וכלשכן במח"ש בזה"ז שיש מקום להקל. [3] שגיאות מי יבין (סי' נוסס"ד) מביא שהגרש"ז אויערבך הורה שרשאי לשתות. ואילו בנט"ג פסחפי"ד ס"ז הצריך לברך שנית.[4] בשוע"ר סי' תצדס"ג מבואר שאם טעם או עשה מלאכה טרם שהבדיל על הכוס, צריך להתפלל שנית. במשנהברורה (ביה"ל שם) מפקפק: א) אם שוה מלאכה לטעימה; ב) הפמ"ג מסופק אםחיוב חזרת התפלה נאמר גם אחרי שכבר הבדיל על הכוס. אבל בשוע"ר – "צריך לחזורולהתפלל ולהבדיל בתפלה וגם על הכוס" - משמע דלא שנא, דאי מיירי שעדיין לאהבדיל על הכוס, מאי קמ"ל? ועוד ועיקר, דמסיים "שאינו יוצא בהבדלה שעלהכוס בלבדה הואיל ואינה כהוגן..." – שבזה אין הבדל אם כבר הבדיל או לא.בביאור הלכה מציין שהדרך החיים אינו מחלק כהפמ"ג.דבריו בסי' לג, סמ"ח. וש"נ לדבריו להלן, היינו לסי' צז ס"ח.הדה"ח מבחין בין עשה מלאכה גמורה לבין הדליק נר, שבזה לא יצטרך לחזור עלהתפלה. הבחנה זו במלאכות מופיע בשוע"ר סי' רצט סי"ח, לענין אי-מחאהבנשים המקילות. אבל "אין דבריהם עיקר". אך מ"מ אולי כדאי לסמוך עלכך שלא ליכנס לחשש ברכה לבטלה. [5]  שוע"רסי' תעג ס"ז.  [6] ביו"ד סי'רעז ס"א מומלץ לפרוש מפה על הספר הפתוח. ט"ז וש"ך על הגליון שם. לאיניח ספר להחזיק מקום (פ"ת יו"ד סו"ס רפב). להבחין בין מפה סתםלבין נייר של דברי חול.[7] מקור הדבריםבשוע"ר סי' סח ס"ב הוא בשו"ת מהר"מ מינץ סי' פז. ושם מייריבפיוטים שנשנו בפלוגתא. ואילו פיוט זה מובא בסדר רב עמרם, ובזהר (ח"ב קלה, ב)הוא מכונה אלפא-ביתא רבתא – בניגוד לאלפא-ביתא זוטא של ימות החול. ונראה להבחיןבין פיוטים הנאמרים חזןקהל לבין שנקבעו שאומרם כל אחד. נ"ל שאנשי כנה"גתיקנו שניתן להאריך כאן, כי לולא כן יש בזה חשש הפסק.[8] באו"ח סי' קכחסמ"ה: "אלו תיבות שהכהנים הופכים בהם לדרום ולצפון", ואילובשוע"ר (שם סנ"ח): "שהופכים בהם פניהם". וכן הבהיר הערוךהשלחן (שם סס"ה), וכן הוא בדרך אגב בפרי חדש בסוף סימן הנ"ל. הפר"חמקדים צפון לדרום. והעירו שכשפני הכהנים למערב, הרי ימינם לצפון ושמאלם לדרום.