Podcasts about eretz yisrael

Dedicated for the elevation of the neshama of Moshe Yaakov ben Asher Zelig, z"l, Dr. Alexander Kratz, of Bergenfield, New Jersey, sponsored by Elizabeth, Zippy, Hannah and Asher Kratz.

The Rebbe encourages persistence in spreading Yiddishkeit in Eretz Yisrael, even if success isn't immediate. He emphasizes kindness and patience over harshness, as this leads to greater impact. He concludes with blessings for Ve'asu Li Mikdash Veshachanti Betocham. https://www.torahrecordings.com/rebbe/igroskodesh/014/005/5171

The Rebbe notes that religious kibbutzim in Eretz Yisrael plan to fully observe Shemitah. He inquires about recent rainfall's impact on crops. On delaying a bris for a larger gathering, he weighs zerizim makdimin against the mitzvah's joy, allowing the custom. He prioritizes dividing Shas, as emphasized by the Alter Rebbe, over Mishnayos. https://www.torahrecordings.com/rebbe/004_igros_kodesh/shevat/896

Is it true that behind every great man is a great woman? Naama Malinowitz, busy mother of 9 in Jerusalem, would agree, but has a tweak to make: “Behind every great man is a great woman…rolling her eyes.”In this episode, we talk with Naama Malinowitz about what it's like to be married to a man who devotes his life to Klal Yisrael. Naama's husband is Rabbi Nechemia Malinowitz, the executive director of Eretz Hakodesh which is a party representing the Torah community of the Diaspora running in the upcoming World Zionist Congress. He's worked tirelessly to help channel of dollars into funding Torah-based institutions & ensure that Torah values are a central guiding voice in Eretz Yisrael. Naama tells us her journey as a wife and mother in this role and shares many insights into what it truly means to support one's husband in his endeavors. irOn this episode, we discuss:Naama's aspirations when she first got married and how things developedThe challenges and rewards of being married to a man of the klalHer realizations about what it means to support a husband in his endeavorsSupporting husbands in any profession Naama's advice to her newlywed selfWe love hearing from our listeners. You can find Deep Meaningful Conversations on Facebook and Instagram, and you can always email us at dmcthepodcast@gmail.com.Sponsors: DMC YEARLY SPONSOR:Town Appliancehttps://www.townappliance.com/1-866-309-8119https://www.townappliance.com/pages/contact-usDMC EPISODE SPONSORS:Eretz Hakodeshhttps://eretzhakodesh.org/ Click here to find instructions to vote:https://eretzhakodesh.org/voting-new/ Meant to Be Foodsmeanttobefood.com/dmc Enter to win 9 free artisanal yogurts!845 622-6916

The Rebbe informs the recipient that Kehot books, including those of the Tzemach Tzedek, have been sent to public locations in Eretz Yisrael for broader access. He encourages him to study from these sefarim and inquires about his rabbinic role and Torah study within his community. https://www.torahrecordings.com/rebbe/004_igros_kodesh/teves/873

The Rebbe agrees in principle to creating central locations in Eretz Yisrael for Kehot publications to be accessible to the public but seeks advice on the best institutions to receive them while avoiding political matters. https://www.torahrecordings.com/rebbe/004_igros_kodesh/kislev/843

The Rebbe expresses joy upon learning that a dispute has been peacefully resolved and emphasizes the importance of maintaining harmony, especially in Eretz Yisrael. He shares insights from a Yud-Tes Kislev farbrengen on peace as the ultimate vessel for Hashem's blessings. Enclosed is a general letter for Yud-Tes Kislev, and the Rebbe concludes with blessings for success in Chassidus and all matters. https://www.torahrecordings.com/rebbe/004_igros_kodesh/kislev/834

Join Nachi Gordon as he sits down with Rabbi Nechemia Malinowitz for an eye-opening conversation about the future of the Jewish people in Eretz Yisrael, the importance of Aliyah, and the ongoing battle to preserve Jewish tradition in Israel. Hear the story of how Rabbi Malinowitz helped 35,000+ students enter Israel during COVID and his advocacy to maintain the sanctity of Israel.  Hear why the World Zionist Organization (WZO) is so important for Jewish representation. With an annual budget of 2B US dollars, the WZO funds many programs and initiatives in benefit of the Jewish people. How the money is spent, is depending on who wins the election that is being held starting March 10th. We, the American Jews, play a crucial role in shaping its future. Click here to vote in the upcoming World Zionist Organization elections: https://eretzhakodesh.org   This episode was made possible thanks to our sponsors:   ► PZ Deals - Download the app and never pay full price again!   https://app.pz.deals/install/mpp  ____________________________________________________ ► Lema'an Achai - Sweeten Lives This Purim!   The joy of Purim should be felt by everyone, regardless of their station in life.   https://www.lemaanachai.org/en/project/matanot-levyonim-5785/?a=mm  ____________________________________________________   ► Colel Chabad Pushka App - The easiest way to give Tzedaka   https://pushka.cc/meaningful  __________________________________________________   ► Lalechet -    We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish.   https://www.lalechet.com/website __________________________________________________ ►Atica   At Atica, our collections celebrate a concept we call quiet luxury—timeless style, crafted with care, and built to last.   Mention Meaningful to get 3 shirts for $100!   https://aticaman.com/  __________________________________________________   ► ILS - Ordering title should not be a surprise   https://ilstitle.com/  ____________________________________________________   ► Town Appliance - Visit the website or message them on WhatsApp   https://www.townappliance.com   https://bit.ly/Townappliance_whatsapp  ____________________________________________________   ► Rothenberg Law Firm - Personal Injury Law Firm For 50+ years! Reach out today for a free case evaluation   https://shorturl.at/TsoU6  ____________________________________________________ Order the brand new Meaningful People Game!   https://meaningfulminute.org/thegame    ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify.   https://apple.co/2WALuE2  https://spoti.fi/39bNGnO   

Today's daf is sponsored by Judy Schwartz in loving memory of her father Chaskel Tydor, R. Yechezkel Shraga ben R. Yehuda Leib Halevi and Esther on his 32nd yahrzeit. "A Torah scholar who survived Auschwitz and Buchenwald, founded "Kibbutz Buchenwald" after the war, and merited living in Eretz Yisrael. He would have been amazed and happy to know that his youngest daughter and two granddaughters learn Daf Yomi with Hadran." Today's daf is sponsored by Adam Plunka in loving memory of Moshe ben Amram, "Moshe Rabbenu". Rava challenges the two previous interpretations of the Mishna, citing a contradictory braita. He offers a third explanation with supporting evidence. According to Rava, the two opinions in the Mishna address different scenarios: the tanna kama discusses a case where an arrow was shot from between two people, making it impossible to identify who shot it. Both individuals are exempt from punishment, even if one is known to be righteous. Rabbi Yehuda, however, refers to a case of a bull that killed someone and then was mixed up with other bulls. Since all these bulls are now forbidden for use, they are all placed in a kipa (small enclosure) until they die. A braita is presented that supports Rava's interpretation of the Mishna. The first section discusses a pregnant cow that kills a person and is sentenced to stoning. The status of its unborn calf depends on whether the verdict was issued before or after birth. This appears to be independent of when the cow became pregnant, which doesn't make sense in light of Rava's statement that if the cow was pregnant at the time of killing, the offspring shares responsibility since it is considered part of the cow. The Gemara initially suggests the pregnancy occurred after the verdict, but rejects this solution. The conclusion is that the pregnancy happened after the killing but before the verdict was issued. Does a warning to a potential transgressor need to specify the exact type of death penalty they would face? Rav Yehuda amends his father's version of the Mishna regarding people sentenced to stoning who were mixed up with those sentenced to burning, explaining that without this correction, Rabbi Shimon's language in the Mishna would be implausible. Had the original version been correct, Rabbi Shimon would likely have offered a different explanation altogether.  

Today's daf is sponsored by Judy Schwartz in loving memory of her father Chaskel Tydor, R. Yechezkel Shraga ben R. Yehuda Leib Halevi and Esther on his 32nd yahrzeit. "A Torah scholar who survived Auschwitz and Buchenwald, founded "Kibbutz Buchenwald" after the war, and merited living in Eretz Yisrael. He would have been amazed and happy to know that his youngest daughter and two granddaughters learn Daf Yomi with Hadran." Today's daf is sponsored by Adam Plunka in loving memory of Moshe ben Amram, "Moshe Rabbenu". Rava challenges the two previous interpretations of the Mishna, citing a contradictory braita. He offers a third explanation with supporting evidence. According to Rava, the two opinions in the Mishna address different scenarios: the tanna kama discusses a case where an arrow was shot from between two people, making it impossible to identify who shot it. Both individuals are exempt from punishment, even if one is known to be righteous. Rabbi Yehuda, however, refers to a case of a bull that killed someone and then was mixed up with other bulls. Since all these bulls are now forbidden for use, they are all placed in a kipa (small enclosure) until they die. A braita is presented that supports Rava's interpretation of the Mishna. The first section discusses a pregnant cow that kills a person and is sentenced to stoning. The status of its unborn calf depends on whether the verdict was issued before or after birth. This appears to be independent of when the cow became pregnant, which doesn't make sense in light of Rava's statement that if the cow was pregnant at the time of killing, the offspring shares responsibility since it is considered part of the cow. The Gemara initially suggests the pregnancy occurred after the verdict, but rejects this solution. The conclusion is that the pregnancy happened after the killing but before the verdict was issued. Does a warning to a potential transgressor need to specify the exact type of death penalty they would face? Rav Yehuda amends his father's version of the Mishna regarding people sentenced to stoning who were mixed up with those sentenced to burning, explaining that without this correction, Rabbi Shimon's language in the Mishna would be implausible. Had the original version been correct, Rabbi Shimon would likely have offered a different explanation altogether.  

The Rebbe regrets missed opportunities during their trip but urges them to maximize their influence in Eretz Yisrael, benefiting many beyond their institution. He encourages broader outreach, including through Tzeirei Agudas Chabad, and blesses them for success. https://www.torahrecordings.com/rebbe/igroskodesh/014/005/5156

05/07/2023

07/03/2022

08/01/2021

התוכן בנוגע למעלת לימוד התורה של תשב"ר, "הבל שאין בו חטא", איתא בגמ' ש"אין מבטלין תשב"ר אפי' לבנין ביהמ"ק"! ולכאו' צ"ל הרי מעכבים עי"ז בנין ביהמ"ק אשר בו בחר ה' להיות ה"דירה" שבו ישכון?! והביאור: בבנין ביהמ"ק צ"ל הצלחה שיהי' לזה קיום כפי רצונו ית', "שתשרה שכינה במעשה ידיכם", וזה נפעל ע"י לימוד התורה של תשב"ר ביראת שמים. נמצא, שלא רק שבנין בהימ"ק אינו מתעכב על ידם ח"ו, אלא אדרבה – הם מבטלים את העיכובים לבנין ביהמ"ק ומביאים בזה יותר הצלחה. וכמ"ש במדרש שכאשר הי' הענין ד"אחז בתי כנסיות ובתי מדרשות", אמר ישעי' הנביא שאינו מתפעל מזה כי "הנה אנכי והילדים אשר נתן לי ה'" והם מבטלים את אלו שמונעים מילדי ישראל ללמוד תורה ביראת-שמים, ובזכותם ובזכות צדיקי עולם יקויים בקרוב ממש ההבטחה "עתידין בית כנסיות ובתי מדרשות שבבבל שיקבעו בא"י" בביאת משיח צדקנו.ב' חלקים משיחת יום ב' פ' ראה, כ"ף מנחם-אב ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=23-02-2025 Synopsis Regarding the unique quality of the Torah study of schoolchildren (“breath that is free of sin”), the Gemara states, “One may not interrupt schoolchildren ]from studying Torah] even to build the Beis Hamikdash.” Seemingly, how can we delay the construction of the Beis Hamikdash, the place chosen to be Hashem's dwelling in the world? The answer is that in order for the construction of the Beis Hamikdash to succeed and endure according to Hashem's will – for “the Divine Presence to rest on your handiwork” – we need the Torah study of schoolchildren. Thus, not only does the children's Torah learning not delay the construction of the Beis Hamikdash, chas v'shalom, but to the contrary, it removes the obstacles to its construction and brings it about with even greater success. As the Midrash relates, when there were those who “firmly closed the synagogues and houses of study,” the prophet Yeshayahu declared that he was not deterred, because “Behold, I and the children whom Hashem has given…” – the children remove those who try to prevent Jewish children from studying Torah with fear of Heaven. In their merit and that of tzaddikim of the world, we will soon merit the fulfillment of the promise, “In the future the synagogues and houses of study of Bavel will be established in Eretz Yisrael” with the coming of Moshiach Tzidkeinu.2 excerpts from sichah of Monday, Parashas Re'eh, 20 Menachem-Av 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=23-02-2025

Some notes:2 Jews are 2 hands in 1 body. Clarity of Eretz Yisrael= True Unity. Today is 22 Shvat, Rabbi Binyamin Klein received a call from Eretz Yisrael. Urgent. Needed something from the Rebbe. He called the Rebbe personal phone number. Rabbi Klein felt bad for disturbing them. Rebbetzin answer "this is what we are here for"How do we get out of golus? Learning halacha, take responsibility for your fellow Yid who is in this choking situation, to the extent that it becomes your pleasure 2 partners want to make a wall, as partners. Focus on the UNITY that will be revealed a. For sure between each other, hidden and b. And in our relationship with Hashem We go into Hashem bank account and pull our the supplies we need to overcome the negativity of the golusThis darkness is so powerful we are choking from it The halacha is that Hashem can kick in as the guarantor! Place of chessed not place of din.When we are in golus perspective, it feels not so simple to get Hashem on board. Need to make it happenBut when we learn the yerushalmy - clear light, clear perspective, then we know the partnership of hashem and yidden is clear.We just need to let Hashem know we are in pain. Let Hashem know about the pain of golus and say to Hashem "ad mosai!"Just Hashem seeing a Yid in this moment of pain and Ad Mosai - Hashem will take responsibility for his beloved nation.Hashem will build us the 3rd Beis Hamikdash! Chelek Chof Vov pg 145

Said during the Kollel Nefesh HaChaim TuBshvat seuda 

התוכן גם בזמן הזה שנמצאים בגלות, מנהג ישראל לאכול בט"ו בשבט פירות שנשתבחה בהם ארץ ישראל! ומכאן הוכחה שהגשמי של הדבר הוא רק לבוש לעיקר - פנימיות הדבר, ולדוגמא בנוגע בהמ"ק, דאע"פ שבהמ"ק הגשמי נחרב, אבל גם כעת קיים ברוחניות בהמ"ק ועבודת הקרבנות - עבודת התפלה ש"במקום קרבנות תקנום", ועד"ז אע"פ שהגוים נגעו בגשמיות של א"י ועשו "שממה" וכו', אבל זהו בחיצוניות, אבל בנוגע הרוחניות, גם היום, כשמגיע ר"ה לאילנות מתעורר האדם ואומר הברכה על הפרי (בכוונת פירוש המלות) ואוכל את הפרי (עם הכוונה וכו') [מחשבה דבור ומעשה] שבדוגמתו נשתבחה א"י!, ומה טוב לקשר זה גם עם לימוד ענין בתורה הקשור עם זה וכו', וע"י קיום מנהג ישראל זה מזרזים את הגאולה.ב' חלקים משיחת ט"ו בשבט ה'תשל"ז ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=13-02-2025 Synopsis Even in exile, the Jewish custom is to eat the fruits for which Eretz Yisroel is praised on Tu B'Shevat. This proves that the physical dimension of something is only a garment and secondary to its inner, spiritual dimension. For example, the Beis Hamidash: although the physical Beis Hamikdash was destroyed, the Beis Hamikdash continues to exist spiritually in every Jew, and the service of Korbanos continues to exist spiritually in tefillah. Similarly, the gentiles were only able to destroy the physicality of Eretz Yisrael, but spiritually, even today, on the Rosh Hashana for Trees a Jew is inspired, and eats the fruits for which Eretz Yisrael is praised, saying the bracha on it, and thinking the meaning of the words etc. (thought, speech, and action). And even better is to associate it with learning something connected to the day as well. Observing this custom hastens the Redemption.2 excerpts from sichah of 15 Shevat 5737 For a transcript in English of the Sicha: https://thedailysicha.com/?date=13-02-2025

Join Rabbi Dunner for a fascinating Tu Bishvat shiur exploring the deeper meaning behind the Sheva Minim—the seven species that symbolize Eretz Yisrael's bounty. Discover how wheat, barley, grapes, figs, pomegranates, olives, and dates represent profound spiritual lessons about identity, resilience, joy, and growth. Through Torah insights, mystical teachings, and practical reflections, Rabbi Dunner will deepen your appreciation for Tu Bishvat and the timeless values rooted in these sacred fruits and grains.

When We Face Challenges What was the 'profession' of our forefathers? Why did Hashem want the Jews to travel to Eretz Yisrael in a roundabout way instead of going the shorter more direct route? What was so difficult and unique with the act of Nachshon Ben Aminadav that no one else was able to do it?

Rabbi Zucker discusses the biggest spiritual challenges of today's generation, emphasizing the struggle to stay anchored amidst distractions from media and modern life. He shares insights on cultivating passion in Judaism, balancing work and religious commitments, and the importance of community and outreach. The conversation also explores the role of prayer, ethical business practices, and the need for structured yet adaptable Torah learning. Through personal experiences and practical advice, Rabbi Zucker provides a roadmap for living a meaningful and connected Jewish life in 2025.✬ SPONSORS OF THE EPISODE ✬► PZ DEALS: Never Pay Full Price AgainAn epic app that tracks deals for you.Download here → https://app.pz.deals/install/iftn► Twillory: The Fits for MenUse promo code: INSPIRE for $18 OFF→ https://Twillory.com/► BitBean: Industry Leading Enterprise Software for InnovativeLooking to scale your business? Bitbean's custom software solutions optimize operations, automate workflows, and cut employee overhead by 30% or more.Contact Bitbean today for a FREE CONSULTATION→ https://bitbean.link/MeEBlY ► Feldheim: Books for your Shelf (and Soul!) Code: INSPIRE for 10% OFF KID'S BOOK Join Ziggawat on a journey of curiosity and discovery as he asks, "Why no?"—only to uncover a deeper lesson in trust and love. With stunning illustrations and clever "peek and see" cutouts, this book offers a fresh perspective on one of childhood's biggest questions. → https://bit.ly/ZIGGAWATLL STRIVE FOR TRUTH Translated from Michtav M'Eliyahu, this classic compiles Rabbi Eliyahu E. Dessler's profound Mussar lectures, widely studied for its deep Torah insights. → https://bit.ly/STRIVELL   UNCOVERING SEFER YEHOSHUA Bring the text to life with detailed maps, archaeological insights, and a fresh perspective on Tanach. Rabbi Yehudah Landy zt”l masterfully bridges Torah, Chazal, and modern research, offering readers a deeper understanding of Eretz Yisrael's conquest and division. → https://bit.ly/UYLL ✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes:914-222-5513Lchaim.

This guest shiur was delivered at Kollel and Congregation Shaarei Tefillah, under the leadership of Rabbi Margalios, located in Ramat Beit Shemesh (RBS).

In this week's parasha , Va'era , we read about the makot that Hashem sent upon the Egyptians. These upcoming parshiyot describing Yetziat Mitzrayim form the foundation of our emunah in Hashem. It is here that Hashem demonstrated to the world that He is actively involved in every aspect of life. On Pesach, we drink four cups of wine corresponding to the four leshonot of geulah mentioned in the parasha- והוצאתי, והצלתי, וגאלתי, ולקחתי . There is, however, one more lashon , והבאתי , which refers to Hashem bringing the Jewish people into Eretz Yisrael. The Seforno asks why this lashon was not fulfilled with the generation that left Mitzrayim. He explains, based on what is written later in Parashat Ki Tisa , that this generation did not fully believe that Hashem could conquer the mighty kings inhabiting the land. While they witnessed Hashem defeat Pharaoh, they doubted His ability to defeat the 31 kings in Canaan. The pasuk says, " ויאמן העם " —the people believed Hashem could take them out of Mitzrayim, and because of this belief, they merited to see the exodus. But since they lacked belief in והבאתי , they did not experience its fulfillment. It was the next generation, which fully believed, that merited entering the Promised Land. When we believe in Hashem's limitless abilities, it creates a zechut that brings us divine assistance and enables us to witness Hashem's salvations. The Sefer Sas B'Imratecha shares a story of a taxi driver in Israel who had recently begun drawing closer to Torah and mitzvot . He attended classes regularly and was diligently practicing what he learned. One day, he drove a passenger from the center of the city all the way to Hadassah Ein Kerem Hospital at the edge of the city. Not wanting to return with an empty cab, he waited outside the hospital, hoping to find another fare. Ten minutes passed, then 20, then 30—no one approached his cab. People were leaving the hospital either by bus or private car. After 45 minutes, another taxi pulled up, dropped off a passenger, and parked nearby. A few minutes later, someone exited the hospital, walked directly to the other taxi, got in, and left. This driver was frustrated. He had waited 45 minutes with no customers, while the other driver, who had just arrived, immediately got a fare. Where was the fairness? Then he remembered a lesson from one of his classes: All of a person's income comes solely from Hashem. Whatever is meant for a person will reach them, one way or another. With this thought, he calmed down and let go of his frustration. Moments later, a man who appeared to be a high-ranking official approached his cab and asked in English if he could take him to the north of Israel. The driver agreed. The man asked for the fare, and the driver replied, "A thousand." The man got into the taxi, and when they arrived at their destination, he handed the driver ten folded bills. As the driver counted the money, he realized they were hundred-dollar bills. He had meant to charge 1,000 shekels, but the passenger had paid him 1,000 dollars instead. Feeling it was wrong to keep the money, the driver looked for the man to return the overpayment. However, the man was nowhere in sight. The driver then thanked Hashem for this unexpected gift. Just moments after reaffirming his belief in Hashem's hashgacha over his parnasa , he had earned the largest fare he had ever received from a single ride. When we fully believe in Hashem, it creates a zechut that brings about salvation. Shabbat Shalom.

After Moshe was placed in a basket in the Nile River, the pasuk states: ותתצב אחתו מרחק לדעה מה־יעשה לו "His sister stood from afar to see what would happen to him." The Midrash explains that the entire pasuk uses language referring to the Shechina , as if to say that it was Hashem Himself who was standing from afar, watching over Moshe. What is the lesson here? Rabbi Menashe Reizman, based on the mefarshim , explained that what Miriam did—standing and watching—seemed irrational. Naturally, a baby left in a basket on a river would not survive. People usually cannot bear to witness suffering, especially when it involves a relative. So, what was Miriam watching for? The answer is that Miriam was a neviah . She had received a prophecy that the Jewish savior would be born into her family. She stood there with unwavering emunah , waiting to see how Hashem would bring about the salvation. Even though it seemed as though her prophecy would be nullified—since Moshe was abandoned in the river—she trusted that Hashem would fulfill His word. This teaches us that Hashem's ways are far beyond our comprehension. What appeared as abandonment was, in fact, the very act that enabled Moshe to rise to leadership. Being raised in the king's palace gave Moshe the stature and respect necessary to lead the Jewish people. The word אחותו (his sister) in the pasuk also signifies connection. Although Hashem appeared רחוק -distant, He was always present, providing exactly what was needed. The suffering endured by the Jewish people in Mitzrayim was immense, yet the Torah dedicates only a handful of pesukim to describing it. The majority of these parshiyot focus on the geula and Hashem's wondrous salvations. The mefarshim explain that dwelling too much on hardships can distort our perception and harm our emunah . For example, Chazal tell us that Pharaoh killed 300 Jewish babies every day—150 in the morning and 150 in the afternoon—and bathed in their blood. When Moshe witnessed this unimaginable suffering, he asked Hashem how such atrocities could happen. Hashem explained that it was all being done with chesed , to provide the necessary tikkunim for those souls. Moshe pleaded with Hashem to save at least one child, and Hashem permitted it. That child, however, later caused great destruction to Klal Yisrael . His name was Michah. Michah used the inscription "Aleh Shor" , which Moshe had used to retrieve Yosef's coffin, to bring forth the egel from the fire—a sin that continues to impact us today. Michah brought avoda zara into Eretz Yisrael and was the father of Yeravam ben Nevat(Nevat was another name for Micha), who led the ten tribes into exile and set events into motion that ultimately led to the destruction of the Bet Hamikdash . We cannot fully comprehend Hashem's ways. The children killed in Mitzrayim were undergoing tikkunim to achieve eternal life in the World to Come. Many were gilgulim (reincarnated souls) from earlier generations—the generations of Enosh, the Dor Hamabul , the Dor Hapelaga , and the people of Sodom. The Mishna in Pirkeh Avot teaches: אל תסתכל בקנקן אלא במה שיש בו - "Don't look at the vessel but at its contents." The Lev Aryeh explains that this can also refer to the atrocities in Mitzrayim. The letters קן in the word קנקן have a numerical value of 150(written 2x), hinting at the 150 babies killed every morning and every afternoon. The mishna reminds us not to focus solely on the apparent suffering but to consider the greater purpose—those souls were spared from bringing even greater harm to Klal Yisrael . Even the worst suffering can be Hashem's way of providing tikkunim for each creation, ensuring its eternal life in the World to Come. Our role is to trust that the Shechina is always with us, working for our ultimate benefit. The Chatam Sofer writes that every Jew has a mitzva, as they age, to reflect on their life and see how Hashem guided them. We are to recognize how events that once seemed terrible were, in hindsight, truly good. One of our main missions in this world is to develop complete faith in Hashem's constant and boundless chesed . One day, everything will be revealed. Until then, we have the opportunity to demonstrate our belief.

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Parashat Shemot tells of the Egyptians' enslavement of Beneh Yisrael. We read that as Beneh Yisrael rapidly reproduced, and their population grew, Pharaoh feared that they would turn against the empire, and join with Egypt's enemies. He thus decided to enslave them, so they would not endanger the country. Pharaoh later decreed that all newborn boys among Beneh Yisrael should be murdered. The Gemara in Masechet Sota (11a) tells that Pharaoh actually consulted with his three advisors, all of whom are known to us from other contexts: Bilam, Yitro and Iyob. Bilam, the Gemara relates, made the suggestion to oppress Beneh Yisrael, and so he was killed in battle by Beneh Yisrael many years later. Iyob remained silent, without agreeing or objecting, and he was punished for his inaction by enduring harsh afflictions. Yitro fled, unwilling to take part in the inhumane treatment of Beneh Yisrael, and he was thus rewarded. If we think about it, the reactions of all three men are nothing short of baffling. Bilam, as the Mishna in Pirkeh Avot (5:19) describes, was exceedingly arrogant. He felt overly confident and secure. We would have expected him to dismiss Pharaoh's fears, to remind Pharaoh that Egypt was powerful enough not to feel threatened by Beneh Yisrael's rapid growth. Iyob, as we know, was an exceptionally righteous man. He is the last person we would expect to sit by idly as the panel of which he was part devised an evil plan to persecute an innocent sector of the population. And Yitro is described by the Rabbis as a profound thinker and philosopher, who studied and pondered all the different faiths in the world until arriving at the truth of monotheism. Surely a man with such brilliance could have shown Pharaoh the absurdity of his fears, that there was no reason to suspect that Beneh Yisrael, who had shown no signs of disloyalty, would turn against the country. Yet, Yitro did not speak up, and instead ran away. This shows us quite clearly how the Egyptian bondage unfolded in a way that nobody could have ever predicted. Beneh Yisrael lived peacefully in Egypt, without causing any trouble or inviting enmity, and yet, through a series of circumstances which they would never have foreseen, they found themselves brutally enslaved, and their infants put to death. However, this Parasha tells us also how the redemption from Egypt unfolded in no less an unpredictable fashion. A woman named Yochebed decided to hide her child from the Egyptian authorities, and placed him in a basket on the Nile River. The baby was discovered by none other than the princess – the daughter of the evil king who decreed that all infants among Beneh Yisrael should be put to death. We would have expected the princess – who immediately identified the child as a Jew – to comply with her father's edict, and kill the baby, or at least leave him to die on his own. But she not only saved the baby, in direct defiance of her father's decree – she brought him to the palace and raised him there, giving him the name "Moshe" which alluded to his having been drawn from the water ("Meshitihu") – loudly broadcasting the fact that she acted against her father! Remarkably, Pharaoh's own palace became the home in which the redeemer was raised. The Rabbis teach that Pharaoh decreed the murder of the infants because his astrologers warned that the one who would redeem Beneh Yisrael was about to be born. And yet, it turned out that Pharaoh himself raised this baby who would lead Beneh Yisrael to freedom. Just as the exile began as a result of a sequence of events that nobody could have possibly predicted, the redemption, too, unfolded in a likewise unpredictable manner. The Egyptian exile is viewed by our tradition as the prototype of all subsequent exiles, and the redemption from Egyptian bondage is viewed as the prototype for all subsequent redemptions. Just as the Egyptian exile began and ended in ways which nobody could have predicted – so will all our nation's exiles began and end in unpredictable ways. The current war being waged in Eretz Yisrael began in a way that no one could have possibly foreseen. No one could have imagined that a barbaric, primitive terror group could succeed in breaching Israel's state-of-the-art barrier, using the most advanced technology on earth, secured by what is likely the world's greatest intelligence apparatus. Hamas' success in attacking Israel on October 7, 2023 was something none of us could have predicted, and even now, it still boggles the mind how such a thing could have happened. It is clear beyond a doubt that this was Hashem's doing, that, just as Hashem brought about Beneh Yisrael's enslavement through a peculiar, mysterious sequence of events, He brought upon us the current crisis, as well. But we find comfort and encouragement in the knowledge that the resolution of this crisis, and our nation's redemption, will likewise occur in ways that we cannot possibly imagine. It is futile to try predicting what will happen and how this will end. And G-d certainly does not need our ideas. The only thing about the outcome that we know for certain is that it will be something which nobody can foresee right now. We must maintain our faith and fervently pray on behalf of our brothers and sisters in Israel, recognizing that the outcome will be determined solely by Hashem.

Rabbi Kalish

Yaakov's approach to descending to Egypt is our historical solution to thriving in exile

Gitty Layosh and I explore the women's mitzvah of lighting Shabbos candles in the last part of this three-part series. We discuss the practical aspects of the mitzvah and its deeper significance. We share inspirational stories related to the mitzvah of candle-lighting and we talk about the connection between Shabbos and Chanukah candles. Episode Sponsor: NishmatAre you a post-high school young woman looking to spend a meaningful time in seminary next year? Are you looking to have a year of high-level Torah learning, fun activities, discover Eretz Yisrael and meet Israeli students? Look no further! Liba at Nishmat is for you. For more information and to apply, go to: nishmat.net/liba Shabbat Candlelighting Prayer: Baruch ata AdonoyEloheinu melech ha-olamasher kid'shanu be'mitzvo'savve-tzivanu lehadlik ner shel Shabbos.(Blessed are You, God, King of the Universe,Who made us holy with His commandmentsand commanded us to kindle the Shabbat light.)Special Prayer for After Lighting the Candles: May it be Your will, Lord my God and God of my fathers, to be gracious to me(and to my spouse, children, parents) and to all my family; grant us and allIsrael good and long life; remember us for good and blessing; consider us forsalvation and compassion; bless us with great blessings; make our householdcomplete, crowning our home with the feeling of Your Divine Presence dwellingamong us. Make me worthy to raise learned children and grandchildren, whoare wise and understanding, who love and fear God, people of truth, holy andattached to God, who will dazzle the world with Torah and goodness and serviceof God. Please hear our prayers, in the merit of our matriarchs Sarah, Rebecca,Rachel and Leah, and ensure that the glow of our lives will never be dimmed.Show us the glow of Your face and we will be saved. Amen.Modern Jewish Girl Website  

Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - What is the source for the prohibition against men and women touching? How can Yaakov have kissed Rachel?   05:25 - How can Satmer have a shita against Eretz Yisrael based on a piece of agadita? We do not generally pasken from agadita.   15:00 - What does it mean that Torah must be learned in the right way in order to refine one's character?   21:40 - Why was Chazal selective in how brachos were assigned? When I eat food I make a bracha but I do not make a bracha on giving Tzedaka.   30:05 - Do what extent do sheidim or spirits have an impact on us and can we communicate with them?   33:15 - Why would Hashem allow shedim to have an impact on us?   36:20 - Can one trust anyone for Kashrus based on the Gemara that says that a single witness is enough for Isur vHeter?   43:50 - To what extent should one be concerned about Ayin Hara and how can one prevent it?   49:45 - Is there a source in the Torah for wearing a red string to avoid Ayin Hara?   54:35 - Are there any sins that a person cannot do teshuva for and how can someone know when his teshuva has been accepted?   57:05 - How can someone be anti-Israel if they live in Israel? How can Chareidim be against the army even for those who are not leaving yeshiva to go to the army?   01:06:00 - Why is there no reference to the next world in the Written Torah?   01:09:05 - Is it considered Avodah Zara to picture G-d when one prays to Him? How can it be that He is described visually in Nach?   01:12:35 - Is this war a Milchemes Mitzvah or not?   01:19:50 - The Rambam says the only reason we have korbanos is as a concession to Avodah Zara. What about korbanos before Avodah Zara stated?   01:24:00 - Is there a makor for Shlissel Challah?   01:27:00 - How could the Moreh Nevuchim be written for people who are actually perplexed? It seems too complex.   01:31:55 - What is the makor for Chanukah Gelt?   01:34:15 - What is the significance of birthdays in Judaism?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS