Traditional Jewish name for an area of indefinite geographical extension in the Southern Levant
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For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/ Books/9781422644645.html People sometimes see others giving millions to tzedakah and wonder why they don't have the same zechut to give such large amounts. Others see children with exceptional middot and ask themselves, "Why do they have such great children, while ours are so difficult?" Some struggle to grasp even the basics of Torah learning, while others seem to understand the most complex sugyot effortlessly. It's natural to wonder why Hashem didn't give everyone equal opportunity, especially when the purpose of this world is to serve Him. In Parashat Chukat, we read how the Jewish people complained when they had no water. The pasuk says: " וירב העם עם משה ויאמרו לאמר ולו גוענו בגוע אחינו לפני ה '" They quarreled with Moshe and said they wished they had died like the rest of the people in the desert. They asked why he brought them out of Egypt just to die in a wasteland. This happened almost 40 years after they left Egypt—this was the new generation that was supposed to enter Eretz Yisrael—and yet they were speaking just like their parents had. Moshe could have thought that everything he had done over the past 40 years was for nothing. He had worked so hard to prepare this nation to be Am Hashem and build the Beit HaMikdash, and now it seemed like nothing had changed. But as Rav Shimshon Raphael Hirsch explains, a person is not judged by results—because results are in Hashem's hands. A person's greatness is measured by effort and pure intentions. We don't know Hashem's calculations. We don't know why things turn out one way for one person and another way for someone else. But we do know we are sent here with a mission—to act the way Hashem wants us to act, regardless of the outcome. Some people appear to succeed in life with very little effort, while others see little success despite their hardest work. A person who has a brilliant mind and understands the Gemara instantly, yet doesn't review or put in much effort, receives little reward for that understanding—it was a gift from Hashem. On the other hand, someone who works tirelessly to understand even a little, even if he never reaches the same level, will be rewarded far more for his toil. Parents who are blessed with children who naturally have strong middot and a love for Torah, yet do little to raise them that way, will not receive nearly the same reward as parents who devote hours upon hours to raising children with learning disabilities or challenging personalities—even if those children struggle. Hashem rewards effort , not results. A person struggling to make ends meet might earn more reward for a small donation than a wealthy person who gives large amounts easily. It's all relative. What matters is how hard it was to give, not how much was given. A rebbe who teaches day after day and sees no apparent nachat from his students is not a failure. Results are not in his hands. Effort is. Hashem pays us for our hishtadlut —our effort—not our outcome. Imagine if Rabbi Akiva had given up after losing his 24,000 students. The world would have missed some of the greatest sages who ever lived. But he didn't give up. He started again. He knew that his mission came from Hashem, and that the results were not the measure of his success. The Gemara tells us that after 120 years, a person will be asked: " עסקת בפריה ורביה ?" —Were you involved in trying to build a family? It doesn't say, "Did you succeed?" because that part is not up to us. We are also asked, " קבעת עתים לתורה ?" —Did you set times to learn? Not, "Did you master Torah?" Everyone truly does have equal opportunity—because everyone is judged by their effort, not their results. And effort is something that each of us can choose to give, every single day.
Our main purpose in this world is to be true servants of Hashem. We are here to continuously grow in our observance of Torah and mitzvot. Every step we take in that direction is incredibly valuable. Some steps may be easier than others, and some may feel like mountains—but we are never alone. Hashem is always with us, waiting to help us succeed. Hashem loves when we turn to Him and ask for help in serving Him better. He often responds in ways that clearly show He is listening and appreciating our efforts. Sometimes He even orchestrates events so that the answer comes quickly and inspires not only the person who asked, but many others who hear the story afterward. A man shared that he was listening to a shiur in which the rabbi told a story about a woman who accepted upon herself to cut her wig shorter to be more modest. As he listened, he quietly said to Hashem, "I wish my wife would cut her wig, too." Literally within a minute, his wife called him out of the blue and said she felt she wanted to cut her wig shorter. He was stunned by the immediate siyata dishmaya—Hashem had heard his simple request and responded right away. During the recent war in Eretz Yisrael, a woman wanted to take on a kabbalah to share in the suffering of her fellow Jews. She decided she would sleep with only one pillow instead of two. But she felt she needed some chizuk to carry it out. She called a chizuk hotline, and the class she randomly selected spoke about how during World War I, the Chafetz Chaim slept on a hard bench and used his hands as a pillow to empathize with fellow Jews in pain. She couldn't believe it—Hashem had guided her to exactly the message she needed in that moment. A man told of his son, who learns in a top yeshivah in Eretz Yisrael. The son had returned home briefly for a family wedding, but when war broke out, his flight back was canceled. Once flights resumed, the travel agent said it would take at least a week—possibly longer—to find him a ticket. A few minutes later, a friend called and mentioned that he was at the kever of the Ribnitzer Rebbe. The man asked his friend to also visit the kever of his own rabbi, Rabbi Yehudah Davis, who was buried nearby, and ask him to pray that his son would return quickly to his learning. The friend agreed. Amazingly, just ten minutes after the tefillah, the travel agent called back and said he had suddenly secured a flight for the boy—leaving in just two days. Rabbi Shlomo Zalman Friedman shared another remarkable story in his popular Gilyon Noam Siach . He had decided to dedicate a special issue of the publication to the teachings and stories of the Kossover rebbe who had passed away last year. Unbeknownst to him, a young man had just entered the stage of shidduchim and felt lost without the guidance of that very rebbe—someone he had turned to his whole life. At this crucial juncture, he went to the rebbe's kever and prayed for direction. A few days later, someone handed him the new issue of Noam Siach , which "happened' to include a section of the rebbe's teachings specifically about shidduchim . It was exactly what he needed. Hashem had answered him so directly and clearly, it filled him with joy and gratitude. Hashem loves when we grow in Torah and mitzvot—and He especially loves when we turn to Him for help in doing so. He answers, encourages, and uplifts those who sincerely strive to get closer to Him. May we all continue to grow and fulfill our true potential. Amen.
The Rebbe approves efforts to organize Beit Yaakov in Europe but advises avoiding fundraising. He questions leaving Eretz Yisrael when many local children urgently need proper Chinuch, stressing the importance of saving souls nearby. Air travel is permitted if conditions are safe, and he inquires if her teacher circle discusses Chassidic themes. https://www.torahrecordings.com/rebbe/004_igros_kodesh/iyar/1000
On today's page of Talmud, Avodah Zarah 13, the sages discuss the conditions on which a priest is allowed to leave Eretz Yisrael. What beautiful idea do we learn in the conversation that follows? Listen and find out.
Is it Permissible to Leave Eretz Yisrael? - Document for Daf 13 by Simon Wolf
What are the permitted scenarios for a person to be allowed to leave Eretz Yisrael?
The Rebbe expresses joy over the recipient's safe return to Eretz Yisrael and wishes a full recovery—both physical and spiritual. He emphasizes the importance of joyful service of Hashem, especially in our generation, and encourages continued efforts in promoting family purity and holiness. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5564
Danielle Renov—best known as the creative force behind “Peas, Love & Carrots”—joins the Meaningful People Podcast not to share recipes, but to open up about something far more raw and real: living through war in Israel as a mother. In this emotionally charged episode, Danielle shares what life is like in Yerushalayim under missile fire, separated from her husband and holding down the home with extraordinary resilience. She opens up about fear, faith, and motherhood in a war zone—describing what it means to remain strong for her children while the world around her is shaking, quite literally. From her roots in the Five Towns to raising a family in Israel, Danielle speaks about the deeper spiritual mission of living in Eretz Yisrael, the complicated emotions surrounding Aliyah, and why she refuses to leave even in the most dangerous moments. This conversation is not just about war—it's about the strength of Jewish mothers, the reality of daily life in Israel, and the unshakable emunah that guides Danielle through it all. Hear how one of the Jewish world's most beloved influencers was navigating some of the most difficult days of her life—with raw honesty, deep faith, and surprising humor. This episode was made possible thanks to our sponsors: ►Blooms Kosher Bring you the best Kosher products worldwide. https://bloomskosher.com ______________________________________ ► PZ Deals - Download the app and never pay full price again! https://app.pz.deals/install/mpp _______________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka https://pushka.cc/meaningful _______________________________________ ► Say Kaddish - the Ultimate Sign of Love and Respect For centuries, we have honored our parents and loved ones who have passed on by reciting Kaddish in their merit. Saying Kaddish serves as a great virtue and does wonders for the soul of the deceased. https://saykaddish.com/ _______________________________________ ► Toveedo Visit- https://toveedo.com/ Use Promo Code MM10 for 10% off! _______________________________________ ► Lalechet We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish. https://www.lalechet.com ___________________________________________ ►Rothenberg Law Firm Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation https://shorturl.at/JFKHH ____________________________________ ► Growtha - We get you more leads. https://growtha.com __________________________________________________ ► NRS Pay - Honest, clean credit card processing. https://nrspay.com __________________________________________________ ► Town Appliance - Visit the website or message them on WhatsApp https://www.townappliance.com https://bit.ly/Townappliance_whatsapp ______________________________________ ► Faith It Till You Make It Join Rabbi Ari Bensoussan's course on Bitachon sponsored by Censible Marketing! Your guide to keeping your faith in today's complicated world! www.Meaningfulminute.org/censible ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify. https://apple.co/2WALuE2 https://spoti.fi/39bNGnO Or wherever Podcasts are available! Editor: Sruly Saftlas
On this special edition of “613 Books” podcast, producer and host Heather Dean discusses the Summer reading list of her featured guest Naomi Journo. Naomi is the publisher of Her Tribe Magazine, a growing global sisterhood in print & digital, dedicated to celebrating Jewish life through woman-to-woman stories, inspiration, and shared wisdom. Naomi is also the founder of Hatzlacha Solutions, she helps Jewish women, businesses, and organizations shine—aligning their mission and message through impactful marketing, creative production, and events that uplift and connect. To sum up, Naomi is a creative visionary, producer, marketing strategist, and passionate community builder originally from the Czech Republic, now thriving in Eretz Yisrael. A former performing arts and film industry professional, Naomi left show business to pursue a life of Torah, purpose, and empowerment. Whether producing events, building communities, or raising her beautiful family, Naomi is on a mission to illuminate Jewish voices and values in the modern world—with joy, creativity, and unwavering emunah. SUBSCRIBE to 613 Books Podcast and never miss an episode! = = = Show Notes: Featured Guest: Naomi Journo, Publisher “Her Tribe” magazine Naomi's Summer 2025 Reading List: (1) “It's All In Your Mind” by Sara Yosef Link to purchase on Amazon: https://www.amazon.com/Its-Your-Mind-Sara-Yosef/dp/B003UILUJ4 (2) “Parasha: Weekly Insights from a Leading Israeli Journalist” by Sivan Rahav Meir Link to purchase on Amazon: https://www.amazon.com/Parasha-Insights-Leading-Israeli-Journalist/dp/1592644805 (3) “Know What to Answer When Someone Challenges Your Faith” by Rabbi Bentzion Kravitz Link to purchase on Amazon: https://www.amazon.com/Know-What-Answer-Someone-Challenges/dp/B0DTB1YS9Q (4) “Seasons of the Soul” by Avraham Arieh Trugman Link to purchase from Menucha Publishers: https://menuchapublishers.com/collections/rabbi-avraham-arieh-trugman/products/seasons-of-the-soul Visit Her Tribe Website for the newest edition (digital or in print) and sign up for Her Tribe magazine events & updates: HerTribeMag@gmail.com To order your copy: https://tinyurl.com/HerTribeShavuot To download the Free digital version visit: https://online.flippingbook.com/link/39681 (If this link doesn't work, please contact HerTribeMag@gmail.com, link is available for a limited time) Connect with Naomi Journo & Her Tribe Magazine: https://tinyurl.com/hatzlachasolutions Follow Her Tribe on Instagram & Facebook: @hertribemagazine https://www.instagram.com/hertribemagazine?igsh=dTkyaW45M2dhYWJs https://www.facebook.com/share/1HxxpAyxyW/ Her Tribe on YouTube: https://youtube.com/@hertribemagazine?si=-TYSlxY3z0bwDyy7 = = = = = Show Announcer for 613 Books Podcast: Michael Doniger Michael's contact info, voice-over samples, and demo: https://michaeldoniger.com/ SUBSCRIBE to “613 Books” Podcast and discover new books every week!
The Rebbe reminds a veteran educator that the essence of Jewish education—especially in Eretz Yisrael—is instilling fear of Hashem and observance of mitzvos in every subject taught. He encourages the teacher to carry this goal in heart and mind, highlighting the merit of his illustrious ancestry and influence on many. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5541
Yishai Fleisher joins Nachi Gordon for a powerful conversation that dives deep into the heart of Am Yisrael. Broadcasting from the diaspora, but with his soul in Israel, Yishai opens up about the war with Iran, his personal longing to return to the front lines, and the spiritual and political crossroads facing the Jewish people today. From his work in Chevron and his role as a councilman in Efrat, to organizing international tours with figures like Minister Itamar Ben Gvir, Yishai shares the mission behind his advocacy for a stronger, prouder Jewish state. This episode explores the challenges and opportunities of Aliyah, the erosion of Israel's global narrative, the beauty and struggle of sovereignty, and why taking small steps—like buying an apartment or drinking Israeli wine—can anchor the Jewish future in Eretz Yisrael. It's a passionate, no-holds-barred discussion about Jewish identity, responsibility, and the road ahead. This episode was made possible thanks to our sponsors: ►Blooms Kosher Bring you the best Kosher products worldwide. https://bloomskosher.com ____________________________________________________ ► PZ Deals - Download the app and never pay full price again! https://app.pz.deals/install/mpp _____________________________________________________ ► Toveedo Visit- https://toveedo.com/ Use Promo Code MM10 for 10% off! _______________________________________ ►Rothenberg Law Firm Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation https://shorturl.at/JFKHH ______________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka https://pushka.cc/meaningful __________________________________________________ ► Growtha - We get you more leads. https://growtha.com __________________________________________________ ► Uri Kaufman: American Intifada: American Intifada: From acclaimed historian Uri Kaufman—whose analysis of the Yom Kippur War was hailed as a "masterpiece" by the CIA's Center for Intelligence—comes the urgent new book: "American Intifada: Israel, The Gaza War and the New Antisemitism." "American Intifada"—Truth that cuts through propaganda. Essential reading for understanding our moment. Available now on AMAZON from Republic Book Publishers. Order now: https://a.co/d/dXoz8AP __________________________________________________ ► NRS Pay - Honest, clean credit card processing. https://nrspay.com __________________________________________________ ► Lalechet We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish. https://www.lalechet.com __________________________________________________ ► Town Appliance - Visit the website or message them on WhatsApp https://www.townappliance.com https://bit.ly/Townappliance_whatsapp ______________________________________ ► Faith It Till You Make It Join Rabbi Ari Bensoussan's course on Bitachon sponsored by Censible Marketing! Your guide to keeping your faith in today's complicated world! www.Meaningfulminute.org/censible ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify. https://apple.co/2WALuE2 https://spoti.fi/39bNGnO Or wherever Podcasts are available! Editor: Sruly Saftlas
The pasuk in this week's Parashat Shelach tells us that the Meraglim (spies) came to a place called נחל אשכול , the Valley of the Cluster, and there they removed a massive cluster of grapes. This enormous cluster was later used to frighten the Jewish people, as the spies described the giants who inhabited the land and implied that Bnei Yisrael had no chance of conquering it. Then the pasuk says the place was named אשכול —"Cluster"—because of the cluster they took. But the Sefer Minchat Ani asks an important question: it seems the place was already called נחל אשכול before the cluster was taken, as the Torah says they arrived at the Valley of Eshkol before picking the grapes. The Midrash resolves this by explaining that the place was already called Eshkol, all the way back to the time of Avraham Avinu. The Midrash quotes the pasuk " מגיד מראשית אחרית "—Hashem reveals the end from the beginning—and teaches us that Hashem sees the past, present, and future all at once. One of Avraham's close companions was named Eshkol, and Hashem placed that name in the minds of Eshkol's parents because of the future cluster that would be taken by the Meraglim in that very location. But this raises an obvious question: why? Why would Hashem cause a man to be named "Eshkol" because of an event that would occur hundreds of years later? The Minchat Ani brings another Midrash that sheds light on this. When Avraham was commanded to perform a brit milah , he consulted his three friends. Aner told him not to do it—he was too old to harm himself. Eshkol warned that if he did it, he would be weakened and vulnerable to attack. But the third friend, Mamre, encouraged him, saying: "The same Hashem who saved you from the fiery furnace, from the four kings, from famine—He is now commanding you. He will protect you." This powerful moment became a lesson passed down through generations. Every Jewish child would grow up learning how Avraham courageously performed the brit milah , how Mamre showed emunah , and how Aner and Eshkol doubted. And now, centuries later, that same test returned. The Meraglim echoed the voices of Aner and Eshkol, casting doubt on Hashem's power to bring them safely into Eretz Yisrael. They cut the Eshkol—the very cluster that symbolized the mistake of the man Eshkol from generations before. And just like Mamre, Caleb stood up and proclaimed his emunah , telling the people that Hashem, who had always protected them, would continue to do so. Hashem arranged it all—placing the Meraglim at the same site as Eshkol's legacy, giving them a chance to correct the mistake of the past. This wasn't random. Their test had been developing for centuries. Nothing in this world happens by chance. Every test a person faces is custom-designed by Hashem, planned with precision before that person even enters the world. We have no idea how much our actions matter, how intentional each situation is, and how carefully Hashem prepares our challenges. In the case of the Meraglim , Hashem gave them every opportunity to succeed. He placed them at Nachal Eshkol , at the exact site where history had already taught the lesson they needed to learn. But they failed. Still, the message for us remains: Tests are given to make us great. Hashem not only gives us challenges, but also provides us with the strength, wisdom, and circumstances to overcome them. Every test we face is hand-tailored to help us grow, elevate ourselves, and earn eternal reward. If we internalize this, we'll face our own tests with clarity and strength. And with Hashem's help, we'll overcome them—and fulfill our unique mission in this world. Shabbat Shalom.
"Daily" shiur on the Torah of Rav Kook taught by R. Marcus Rubenstein Tues-Fri 11am.
Parashat Be'halot'cha: Understanding Eretz Yisrael in our times
Welcome to Daily Bitachon. We continue in our special mini series with messages based on the situation that's going on in Eretz Yisrael, now with the threat from Iran. In the Haftara of Parashat Baha'alotcha , which was read on the first Shabbat of this war, Zechariah sees a vision of a Menorah and the angel asks him, Do you know what this is? He says, I don't know, what is it? The angel tells him, This is a message to Zerubavel telling him, לא בחיל, not with not with armies, לא בכח, not with strength, כי אם ברוח י, it's My spirit אמר ה' צבאות. We're going to win this with spirit. מי אתה הר הגדול? Who do you think you are, big mountain, לפני זרובבל, in front of Zerubavel. ל מישור, I'm going to smooth you out . What exactly is this message of כי אם ברוחי/ It's going to happen with My spirit? The commentaries on the Navi point us to a pasuk at the beginning of Ezra (1:1), where it talks about building the Bet Hamikdash: ובשנת אחת לכורש מלך פרס/ In the first year of Koresh , the Persian king. There were many Persian kings, but Koresh was the one that built our Bet Hamikdash העיר ה' את רוח כורש מלך פרס/ God aroused the spirit of King Koresh of Paras. ויעבר קול בכל מלכותו /And he made an announcement to all of his kingdom, and he wrote a letter and said, everybody please help build the Bet Hamikdash What are the words that are used ? העיר ה' את רוח כורש/God aroused his spiri t. The commentaries tell us, this is what Hashem meant with when he said to Zerubavel, We're going to win this war with My spirit- You're not going to have to fight anything. I'm just going to flick a switch and Koresh is going to decide to send out workers to accommodate the building of the Bet Hamikdash… And that's what happened. And that large mountain referred to above, that was blocking Zerubavel? That mountain also refers to the Persians. As it says in Ezra chapter 4, At the beginning of the kingdom of Achashverosh, , כתבו שטנה. They wrote words of prosecution. What were those words of prosecution? Stop building the Bet Hamikdash.. and the building of the Bet Hamikdash was impeded by Achashverosh. That's how we know he wasn't the best of people. Rav Saada HaGaon says there that if we continue reading onto the next pasuk, we see that the one writing these words of prosecution w as Shimsheh, the scribe. Who was this scribe Shimsheh? He was the son of Haman. The Gemara in Masechet Megila 16A, discusses the night Achashverosh woke up in the middle of the night, disturbed. Hashem aroused him, and he woke up disturbed. Why hadn't he paid back Mordechai? So he took out the Divreh HaYamim . Who was in charge of the book? None other than this same scribe, Shimsheh! Shimsheh was busy erasing the words We have to pay back Mordechai,but while he was doing so, Gavriel the Malach was filling it in. The Maharsha says this, again, was Haman's son! So Hashem is showing us that There can be all kinds of the negative forces and anti-semitism, but I will wake up the king in the middle of the night. I will send Gavriel in. I fight wars with spirit, not with regular tactics . And that is all we need. This Bet Hamikdash will be built very simply. It's not that complicated. Just a flick of the switch. And the very same Persians that stopped it then decided to build it. It's a flip of a switch. And Paras is Iran…. Similarly we now have the chancellor of Germany praising Israel for doing the world's dirty work! What's going on? It's just a flick of a switch. We have to believe that it's that simple for Hashem to turn things around. He doesn't need anything . כי אם ברוחי. Of course we do our physical Hishtadlut (and we'll soon get to spiritual Hishtadlut ). But at the end of the day, it's all כי אם ברוחי/ Hashem is in charge of spirits. That's a term used on God. So let's believe that with the flick of a switch, everything can change.
What does Yerushalayim represent? How does the current conflict with Iran impact upon that? Were the Jews expelled from Jerusalem after the Temple was destroyed? Why did the Romans rebuild the city? Who were the Byzantines who occupied Eretz Yisrael for 300 years? How did the Jews get permission to start rebuilding the Temple and why was it ultimately unsuccessful? Chapters 00:00 The Historical Significance of Jerusalem 03:05 Jerusalem: A City of Conflict and Unity 05:52 The Role of Prayer in Jewish Identity 08:50 Reflections on Leadership and Faith 11:56 The Roman Destruction and Its Aftermath 14:46 The Impact of Hadrian's Rule 17:53 The Bar Kokhba Revolt and Its Consequences 28:04 The Destruction of Judea and Jewish Martyrdom 31:32 Christianity's Shift and the Loss of Jerusalem's Centrality 35:31 Constantine's Reign and the Christianization of Jerusalem 40:36 Helena's Influence and the Rise of Christian Pilgrimage 44:22 Julian's Brief Reprieve for the Jews 49:02 Justinian's Persecution and the Transformation of Jerusalem 52:50 The Persian Conquest and Jewish Resurgence 56:27 The Muslim Era and Jewish Return to Jerusalem
a "daily" shiur on the Torah of Rav Kook taught by R. Marcus Rubenstein Tues-Fri at 11am
Parashat Shelah tells the famous story of the Meragelim – the twelve spies sent by Moshe to see the Land of Israel and report back to the nation. Unfortunately, ten of the twelve spies betrayed their mission, frightening the people and convincing them not to proceed into the land. In telling this story, the Torah makes a point of mentioning that during the spies' excursion through the land, they cut a vine with a cluster of grapes, and they brought it back to the people to show them a sample of the land's fruit (13:23). This appears to have been a very significant act – for in the next verse, the Torah tells that the spies named that location "Nahal Eshkol" – "the Valley of the Cluster," commemorating this cluster of grapes. We must wonder, why was this particular act worthy of such commemoration? Why did the spies consider this such a significant event that they found it necessary to memorialize it by changing the location's name? A closer examination of the text reveals yet another difficulty. The Torah tells that this area was renamed to commemorate "the cluster that Beneh Yisrael cut from there." Curiously, the Torah speaks of "Beneh Yisrael" taking this cluster grapes, when in truth only twelve members of the nation – the twelve spies – performed this act. Why? The answer emerges from the comments of the Seforno (Rav Ovadia Seforno, Italy, 1475-1550) in explaining Moshe's instruction that the spies should bring fruit from Eretz Yisrael (13:20). The Seforno writes that this act functioned as a Halachic "Hazaka" – display of ownership. When a person purchases land, the property Halachically enters his possession in one of three ways – the transfer of money to the seller, receiving from the seller a deed of sale, or performing an act of "Hazaka" whereby he demonstratively establishes ownership over the property. A "Hazaka" can take on several different forms, such as erecting a fence around the property, and performing agricultural work in the land. According to Seforno, this was the purpose of the spies' seizing fruit from Eretz Yisrael. This was intended not simply to bring the people a sample of the land's exceptional, high-quality produce, but also to formally take possession of the Land of Israel. Hashem was giving this land to Beneh Yisrael – but they needed to perform an act of acquisition to establish their ownership. This is the significance of the severing of a vine. Quite understandably, then, this was a very significant act that was worth commemorating, as it marked the point when we formally took possession of our homeland. And, this explains why the Torah speaks of "Beneh Yisrael" cutting the vine – because the spies performed this act as representatives of the entire nation, who thereby collectively became owners over the Land of Israel. This was the moment when the Jewish People established their eternal ownership over our beloved land.
In this shiur, delivered at Yeshivat HaKotel, Rav Burg explains the desire of the Meraglim, the mistake kfof the Maapilim and why adding a Yud to Yehoshua's name made all the difference. Are we guests in Hashem's home or are we the owners? How we show up to Eretz Yisrael means everything.
In this shiur, delivered in Ba'er Miriam, Rav Burg explains why we must desire Eretz Yisrael and the consequences of despising it. Contempt is the greatest predictor of divorce. If we despise Eretz Yisrael there is no hope for our relationship with Hashem.
Parashat Shelah is famous for the story of the meraglim – the spies sent by Moshe Rabbenu to scout the land. They returned with a frightening report, insisting that Beneh Yisrael were incapable of capturing the country, and convincing them not to proceed to the land. The nation accepted their report, and wept. Hashem severely punished the people, keeping them in the desert for forty years until that entire generation perished. Interestingly, the first words the meragelim said about the land were very positive, and even sound enthusiastic: באנו אל הארץ אשר שלחתנו, וגם זבת חלב ודבש היא... We came to the land you sent us to, and it is indeed flowing with milk and honey… (13:27) After this brief word of praise for the quality of the land, the spies then told the people that they could not possibly capture it, and that it was not even worth capturing. Rashi explains that the spies began with praising the land because a lie is credible only if it includes some truth. The spies needed to start with the truth – that the land is "flowing with milk and honey" – in order to lay the groundwork for the lies they wanted to spread. But others explain differently. The spies were telling the people that the Land of Israel was so good, so desirable, that they should have expected many surrounding nations to want to take it over. Yet, nobody did. The reason, the spies claimed, is that the nations in Eretz Yisrael were too powerful for anyone to dare launch an attack. Thus, the spies' positive words were actually part of their negativity. They took the great blessing of the Land of Israel and turned it on its head, making a complaint out of it. I'm sorry to say this – but this is something that we're all guilty of. A person is invited to a wedding, and complains about the inconvenient time, the hassle of having to get dressed, find a babysitter, make the trip, buy a gift, and so on. Two weeks later, that same person is talking to a friend who is going to another wedding, and responds, "What? I wasn't invited?!" This sounds silly, but we all do this in one form or another. We all complain about our blessings. We complain about our spouse, our kids, our house, our jobs, our rabbi, our community, etc. etc. etc. These are all wonderful blessings, but we complain, because our lives aren't perfect. What we don't realize is that our lives aren't supposed to be perfect. But they're supposed to be appreciated and enjoyed. And in order to appreciate and enjoy them, we need to stop complaining about our many blessings. Earlier in the parashah (13:26), the Torah says about the spies, וילכו ויבואו – "They went and they came." Rashi, based on the Gemara, comments that this pasuk alludes to the fact that the spies' departure to scout the land was similar to their return from their spy mission. Just as they returned with the intention of convincing the people not to proceed to the Land of Israel, they had initially embarked on their mission with that same intention. What Rashi is saying is that the spies' negativity was not triggered by what they saw during their mission in the land. It's not as though they left with a positive attitude and were then discouraged by the things they observed. They set out with a negative mindset, and so they turned everything they saw into a complaint, into something terrible. This is what we need to stop doing. We need to stop turning our blessings into complaints. So many parents of engaged daughters complain about the hassle and costs of making a wedding. So many people with a summer home in Deal complain about the hassle and costs of moving in for the summer and maintaining their homes. So many people who can afford luxury vacations complain about the hassle and costs of air travel. Do they hear themselves? Do they realize how silly they sound complaining about these wonderful blessings? Let's all stop complaining about our many blessings, so we can, once and for all, fully enjoy them.
Welcome to the Daily Bitachon. Today, we begin a special mini-series called Rising Lion, named for the current war initiative in Eretz Yisrael against Iran, presumably coined by our Prime Minister Netanyahu. Interestingly there's a picture circulating in the media (see above ),showing Netanyahu standing by the Kotel, with a closeup of the note he placed the Kotel , dated ט׳ז סיון תשפ׳ה , the Thursday before the war started. In the corner, it says, " BeSiyata DiShmaya, " and he wrote the following five words, quoted from Bamidbar 23,24 עָם כְּלָבִיא יָקוּם וְכַאֲרִי יִתְנַשָּׂא / Am k'lavi yakum u'k'ari yitnasa which means A nation that gets up like a lioness and rises like a lion So the Prime Minister sent a letter to Hashem, evoking this pasuk . And while we don't know what he was actually thinking, we can study this pasuk. Firstly, the Gemara in Berachot 12b tells us that the Rabbis wanted to include the parashah of Bilam's curses, which turned into blessings in Kriyat Shema, but didn't because it was too long- it would be a torach tzibur—a burden on the congregation. But what is it about Parasha of Bilam that they wanted to include? One possibility is that it contains the phrase: "El motzia miMitzrayim/ God took us out of Egypt . Let's explain for a moment. There are three parshiyot in Kriyat Shema . The first two make sense to say every morning and night because they literally say, " b'shochb'cha uv'kumecha" — when you lie down and when you rise up. The third parashah, of Tzitzit —doesn't clearly say that it needs to be said every day. But because it mentions Yetziat Mitzrayim , we say it daily as a reminder. . We could have used another passage, such as this one, but it was too long. Still, we can ask, what was its unique value? The Maharsha citing the Gemara tells us that the power of this section lies in our pasuk: Hein am k'lavi yakum u'k'ari yitnasa/the Jewish people rise like a lion. This is a very important pasuk and that's why it could have been included in the daily Shema. On a simple level the Seforno says the nation is like a lion. What does a lion do? " להלחם עם מי שלא נלחם בם כלל /it fights even those who haven't attacked it yet. Fascinating. We attacked Iran before Iran attacked us. That's the rising lion —one that doesn't wait to be attacked. Next, an interesting point is brought by the Or HaChaim HaKadosh: A lion, even as it ages, gains strength. No matter how many battles it fights, it doesn't grow weaker—it grows stronger. B'ezrat Hashem, that will be fulfilled for us as well, even though we are engaged in many wars. Additionally, he says: לא ישכב / He doesn't go to sleep. What does that mean? " שאין הלילה מפלט לנוס מפניו, /you can't escape from the rising lion, even at night. Light and darkness are the same to him. Yehoshua stopped the sun—we don't care about day or night. Even when everyone else is sleeping, the lion is attacking. Night attacks! And finally, the Meshech Chochmah says: What makes the Jewish people a rising lion? When a lion is lying down, it looks like nothing. When you drive by on safari—he's just lying there, chilling out, yawning. He doesn't seem like anything. But when he gets up, you see his power. Similarly, the Jewish people came out of Mitzrayim as slaves, untrained. But suddenly, he says, they became a great power. The Jewish people, like the lion, rise without any help from others. [ שאין העזר מהשתתפות ממלכות אחרים רק מעצמו, /there's no alliance or outside support. He rises on his own, like a lion that doesn't call out to others. He says, that's why the pasuk right before the rising Lion says: כי לא נחש ביעקב ולא קסם כו', שאין בהפלאים של ישראל שום נחש או קסם, רק השי"ת. / there's no witchcraft in Israel. "Ka'et ye'amer l'Yaakov u'l'Yisrael mah pa'al El" — it becomes obvious what God has done. When the Jewish people go to war, it's clear they're not winning by natural means. " כי אין זה סדור טבעי this isn't normally natural. . It's Hashgacha pratit/ Divine Providenc e from the all powerful God. It's not the result of witchcraft or sorcery. " שאין בהפלאים של ישראל שום נחש או קסם /The successes and wonders of Israel are not due to magic. It all comes from Hashem Yitbarach. So what do we learn from the pasuk that Prime Minister Netanyahu chose of the rising lion? 1. The lion attacks before being attacked. 2. The lion grows stronger with age. 3. The lion attacks at night. 4. The lion needs no help from anyone else. Why? Because its power comes entirely from Hashem.
Hi everyone, welcome back to another episode of The Chai on Life Podcast. I'm Alex Segal and today we have Rebbetzin Ruthi Lynn on the show. Ruthi is a Marriage and Family therapist. For more than 15 years, she has conducted seminars, lectures and online classes for parents.As a therapist, Ruthi specializes in parenting, teens and relational issues within the family. Her ultimate goal is to help parents have amazing relationships with their kids, to see themselves as leaders to their children and to build the next generation strong, moral and passionate. She is also the mother of 8 kids bli ayin hara so she has a little experience herself in the thick of it.Ruthi has worked closely with Rebbetzin Sima Spetner, the renowned chinuch expert from Eretz Yisrael, and has become a teacher of her work. She was basically like an apprentice and went around Israel with her for years, eventually even taking over some of her classes. Now, she's continuing to bring that wisdom to others.She is running a 10-week seminar based on Rebbetzin Spetner's teachings this summer and it starts tonight, Monday June 16, via Zoom to anyone around the world. To sign up, contact Rivky Weiss at 216-965-4107. If you happen to be listening to this once the class is started, you can still reach out and catch up on the recordings that you missed.In our conversation, Ruthi and I speak about -how she became so connected with Rebbetzin Spetner and what that relationship looked like at that time-How to get back in touch with your intuition when it comes to parenting and why it gets lost for so many of us-How to know when a kid's behavior is important to respond to or you can let go a little bit more-How we can bring Hashem consistently back into our parenting-How Ruthi achieved such a beautiful relationship with her own kids with one of the main things she credits that to-How to get through hectic and changing summer schedules and any upcoming travel you may be taking-What a realistic life looks like when you have multiple children of various ages and genders under one roof…and so much more!This episode is informative, relatable and just so necessary when it comes to all we're dealing with consistently as parents. I hope that Ruthi will help you take some of the pressure off and really allow you to have fun and enjoy the summer with your family. Enjoy!
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The Rebbe clarifies that the school's educational goal is well-defined in his talks, emphasizing pure holiness, especially in Eretz Yisrael; however, this must be pursued in an orderly manner, suited to each stage, as explained by Rambam. https://www.torahrecordings.com/rebbe/igroskodesh/015/010/5512
A new "daily" (tues-friday) shiur on the Torah of Rabbi Avraham Yitzchok HaKohen Kook taught by R. Marcus Rubenstein
This is a story I heard from my mechutan, my son-in-law's father, Rabbi Michoel Bachar: “When my parents arrived in Eretz Yisrael, they settled near Binyamina. This was about 75 years ago. It was a very difficult time in Eretz Yisrael. It was just after the war. It was the time of the tzena – there was almost nothing to eat. My father bought a donkey and a plow and hired himself out as a ploughman. It was very hard work. My mother learned to sew and worked as a seamstress - and that's how they make a living. It wasn't a great standard of life, but they survived. And the years passed by. Slowly, they saved some money, and decided to plant a vineyard... In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/
Join us in Jerusalem for Ohr Samayach's Inaugural Yarchei Kallah event from July 7th to 9th, 2025! Featuring HaRav Yitzchak Breitowitz shlit"a & HaRav Asher Weiss shlit"a and more Click here for more information. Dont miss this one of a kind experience! ---------------------------------------------------- Dedication opportunities are available for episodes and series at https://ohr.edu/donate/qa Questions? Comments? podcasts@ohr.edu 0:00 thoughts on Shavuot 1:25 how different should shana rishona be to other years of marriage 6:30 why does the Torah want Shmita to cancel loans 16:10 how should we navigate our divine purpose today without any Neviim 27:50 is birth control evil, do some poskim permit it? 36:00 why dont we see women taking on the option of making a zimmun together 43:25 under what circumstances can Chazal make multiple drashot from one pasuk 47:15 to what extent should secular education be allowed 57:35 what was the curriculum of Shem's yeshiva 1:00:00 why did there need to be different shvatim and what will their role be in the future 1:07:05 did people in chutzla aretz have to keep 2 days of Yom Kippur for not knowing when Rosh Hodesh Tishrei was declared 1:11:05 why did the rishonim write so much on Seder nazikim 1:19:25 origin of dikduk in lashon hakodesh 1:28:00 do any of the agricultural laws of Eretz Yisrael apply to produce in Chutzla Aretz 1:30:10 is the shmoneh esrei bracha taken from parashat kodshim 1:31:35 is tanning a problem of beged isha 1:32:50 are there problems with haskamas given to sefarim Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israelwhatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today! Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7 Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu PRODUCED BY: CEDAR MEDIA STUDIOS
The Rebbe regrets the maamarim were sent to Eretz Yisrael instead of to him and suggests finding someone knowledgeable locally. He notes Chassidim value all maamarim equally, regardless of author or print status, though he personally questions this approach. https://www.torahrecordings.com/rebbe/igroskodesh/015/009/5488
The story is told that on one Erev Rosh Hashanah, Rav Bunim of Peshischa came to his Rebbe, the Chozeh of Lublin, to receive a berachah. However, he noticed that the Chozeh was hesitant. At the time, Rav Bunim had a successful business, but the Chozeh revealed to him that he had seen a decree in Heaven that during the coming year, Rav Bunim would lose all of his parnassah. On Yom Kippur, Rav Bunim poured out his heart in tefillah, with sincere tears and deep emotion. Though his business later faced serious challenges and was nearly shut down, not only was it saved — his parnassah actually doubled. When Rav Bunim returned to the Chozeh on Erev Pesach, the Rebbe greeted him warmly and told him he knew with certainty that Rav Bunim's tefillah on Yom Kippur had shaken the heavens and changed the decree from hardship to great blessing. This story reminds us that our tefillot can do wonders, but only if we truly believe in their power. The Nefesh Shimshon explains that when Avraham Avinu established the tefillah of Shacharit, he didn't merely create a morning prayer; he infused it with his own spiritual energy and power. Every time we pray Shacharit, we do so with the merit and spiritual momentum of Avraham Avinu behind us. The same is true for Yitzchak Avinu, who established Minchah, and Yaakov Avinu, who established Arbit. These tefillot were not only composed — they were charged with the deepest essence of the Avot, and that strength continues to support our prayers today. Similarly, every time a person opens a Tehillim, they are not just reading words on a page — they are connecting to the neshama of David HaMelech. Each word of Tehillim is imbued with his spiritual strength, his longing, his struggles, and his closeness to Hashem. Hashem is already close to us, waiting to hear our every word. But now we understand that our tefillot are not coming from us alone — they are carried by the koach of those who established them. Chazal teach us that there is special power in a tefillah that comes with kavanah and tears. When we realize just how valuable our prayers are and how much they can accomplish, we gain new strength and motivation to pray with deeper emotion and sincerity. One woman shared her personal experience: she had been struggling with shidduchim for years. The suggestions that came her way were few and far between, and none of them seemed right. Still, she prayed daily to Hashem to send her the right zivug. What kept her emotionally afloat was the fact that she had good friends that she was close to, and then one day out of nowhere, one of her closest friends who had gotten married told her she would no longer be able to continue their relationship. This news was devastating to her. She spoke to this friend every day. She was her lifeline of support. Shortly afterward, she traveled to Eretz Yisrael. Before returning home, she went to the Kotel to pray. Instead of complaining and bemoaning her fate, she decided to channel all of her pain and emotion into the most heartfelt tefillah. She cried to Hashem for her zivug and in her words, it was the most powerful tefillah she had ever made. The very next day, upon returning home, she received a call from a shadchan with a new suggestion — the man she would soon marry. These stories illustrate that tefillah has the power to change everything. It is up to us to believe that Hashem is listening, and that every word we say matters. We are never alone. When we pray with heart and connect genuinely to Hashem, we can draw down brachot that are far beyond anything we could expect. As the pasuk says: קָרוֹב ה' לְכָל־קֹרְאָיו לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת (Tehillim 145:18) Let us strengthen ourselves to approach tefillah not as a routine, but as a living bridge to the Ribbono Shel Olam — a moment to pour out our soul, to draw from the merit of the Avot and tzaddikim, and to unlock the gates of blessing with every sincere word we say.
The Rebbe advises arranging a heter iska to avoid halachic doubt in a loan, discourages skipping parts of davening, and emphasizes the spiritual responsibility when choosing to move to Eretz Yisrael. He encourages extra care in Torah and mitzvos, especially when entering the “palace of the King.” https://www.torahrecordings.com/rebbe/igroskodesh/015/009/5482
Beginning a new series on the sefer Chofetz Chaim once a week!
What if the land you live on isn't just dirt—but a partner in your destiny? In Parshat Bechukotai, we discover that Eretz Yisrael responds to the moral and spiritual state of its people. Join Rabbi Dunner for a powerful journey through blessings, rebuke, Rav Kook, the Chazon Ish, and the land that never forgets.
Ramban on the Torah | 5785 | 25 | Acharei Mot - Kedoshim, by Rav Eli Weber Everyone knows that the Ramban (like all Jews), loves Eretz Yisrael. But why so much. At the end of Acharei Mot the Ramban explains his philosophy. How is sin different in Eretz Israel than outside of it?
Which Parsha To Lain When Bnei Eretz Yisrael and Bnei Chutz L'aretz Are TogetherSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
We begin the Seder with the Ha Lachma Anya , which speaks about the matzah and ends with the words, "Now we are still in Galut. We hope to be in Eretz Yisrael with the Beit HaMikdash before next year's Seder." Rabbi Ronen Sharabani gave a beautiful explanation in his new Haggada Me'afar Kumi about why we begin with this. Chazal tell us that the final ge'ula will take place in the month of Nisan. So, when the month begins, all of Klal Yisrael is hoping to be in Yerushalayim with the Korban Pesach by the night of the Seder. However, if Lel HaSeder arrives and once again Mashiach has not come, it could cause a person to enter the Seder with feelings of despair, thinking: "We've made this request of L'shanah Haba'ah B'Yerushalayim every year of our entire lives—and it still hasn't happened. What's going to give us chizuk to think that things will ever change?" For this, the Rabbis tell us to begin the Seder speaking about the matza. The Seforno writes on the pasuk describing Yosef Hatzaddik being rushed out of prison that this is the way of all salvations that Hashem brings—they come in an instant. Even when it looks like there's no hope in sight, things can suddenly change. And this is what happened in Mitzrayim. The pasuk says they were rushed out of Egypt without enough time for their dough to rise. Matza is the symbol of an instant salvation. And so it says about the future geula : פתאום יבוא אל היכלו —Mashiach is going to come suddenly. When we internalize that the salvations of Hashem come in an instant, we will never despair, because we know everything can change in a moment's notice. What we see today has nothing to do with tomorrow—and the same applies to the difficulties people are currently experiencing. No matter how long it's been, no matter how dismal it seems, salvation can always come in an instant. A woman told me she got married about twenty years ago and was looking forward to a joyful home filled with children. After seven long years of waiting for their miracle, they were blessed with a precious daughter who indeed filled their hearts with the joy they had hoped for. For years after that, they tried every possible method to have another child, but it wasn't working. They delved deeply into learning and practicing emunah , and then, with the advice of their rabbi, they decided to take a pause from all their efforts and instead focus on enjoying the life they had. Especially since they were making so many efforts, they risked attributing success or failure to their own actions rather than to Hashem. They spent a year focusing more on spirituality, adopting a healthier lifestyle, eating better, exercising regularly, and appreciating everything Hashem had already given them. Then they went back to the doctor to try another treatment. Everything was looking good. They were awaiting results from a certain test, and when the results came back positive, they were thrilled. Even the doctor was elated. He told them they needed to repeat the test two more times. The second time, the numbers were even better. But on the third test, the results took a turn the other way. After eight long years of waiting for their second child, it appeared that once again they were going to be let down. That night, they called a hotline for emunah , and amazingly, there was a story shared about a childless couple who had been told by their doctor that they would never have children. The husband went for a drive afterward to clear his mind, and when he returned home, he found that his wife had set the table with their finest china. She told him, "We're going to celebrate all we have, despite the sorrowful news." The next morning, at 5 a.m., they received a phone call from the fertility clinic saying it had been a mistake—and that she actually was going to have a child after all. This woman and her husband took that story as a direct message from Hashem. They picked themselves up and enjoyed that Shabbat more than ever. They sang with their 8-year-old miracle girl. They expressed gratitude and celebrated all the blessings that Hashem had given them. That Motzaei Shabbat , they went for another test, and amazingly, everything changed for the better. Baruch Hashem , that year, they were blessed with their second miracle baby. The salvations of Hashem always come in an instant. This is the chizuk we give ourselves at the beginning of the Seder, and this is something we must always keep in mind. B'ezrat Hashem , we should see the Geula Shelema and celebrate this holiday in Yerushalayim with the Korban Pesach. But even if that doesn't happen— even then —it doesn't mean the geula can't come a second later. Shabbat Shalom and Chag Sameach.
Join Nachi Gordon as he sits down with Rabbi Nechemia Malinowitz for an eye-opening conversation about the future of the Jewish people in Eretz Yisrael, the importance of Aliyah, and the ongoing battle to preserve Jewish tradition in Israel. Hear the story of how Rabbi Malinowitz helped 35,000+ students enter Israel during COVID and his advocacy to maintain the sanctity of Israel. Hear why the World Zionist Organization (WZO) is so important for Jewish representation. With an annual budget of 2B US dollars, the WZO funds many programs and initiatives in benefit of the Jewish people. How the money is spent, is depending on who wins the election that is being held starting March 10th. We, the American Jews, play a crucial role in shaping its future. Click here to vote in the upcoming World Zionist Organization elections: https://eretzhakodesh.org This episode was made possible thanks to our sponsors: ► PZ Deals - Download the app and never pay full price again! https://app.pz.deals/install/mpp ____________________________________________________ ► Lema'an Achai - Sweeten Lives This Purim! The joy of Purim should be felt by everyone, regardless of their station in life. https://www.lemaanachai.org/en/project/matanot-levyonim-5785/?a=mm ____________________________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka https://pushka.cc/meaningful __________________________________________________ ► Lalechet - We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish. https://www.lalechet.com/website __________________________________________________ ►Atica At Atica, our collections celebrate a concept we call quiet luxury—timeless style, crafted with care, and built to last. Mention Meaningful to get 3 shirts for $100! https://aticaman.com/ __________________________________________________ ► ILS - Ordering title should not be a surprise https://ilstitle.com/ ____________________________________________________ ► Town Appliance - Visit the website or message them on WhatsApp https://www.townappliance.com https://bit.ly/Townappliance_whatsapp ____________________________________________________ ► Rothenberg Law Firm - Personal Injury Law Firm For 50+ years! Reach out today for a free case evaluation https://shorturl.at/TsoU6 ____________________________________________________ Order the brand new Meaningful People Game! https://meaningfulminute.org/thegame ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify. https://apple.co/2WALuE2 https://spoti.fi/39bNGnO