Podcasts about Shem

This week I have three stories for you. The first takes place at a tisch of the first Belzer Rebbe, where a single piece of fruit changes everything. The second follows a chassid of Rabbi Mordechai of Chernobyl who sets out on a long business journey carrying two etrogim — one for his Rebbe, one for the holy Ruzhiner. And the third is a story of the Baal Shem Tov, told on a wedding day, when a debt of one thousand rubles arrives at the worst possible moment. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-blessing-inside-the-curse To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Moses returns to the genealogy of the Promised Seed as he traces the generations from Shem to Terah. Although the ages are still impressive, the shortening years of the lives of men recalls sin's deadly effect. When the genealogy reaches Terah, Moses focuses on his family, which like Noah's before him, includes three sons. As the text focuses toward the son of Terah, Abram, who has a barren wife, we are reminded that God will accomplish His purpose according to His grace and mercy, not according to human wisdom.  Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Genesis 11:10-32.  To learn more about Concordia Theological Seminary, visit ctsfw.edu. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

After the LORD calls Noah and those with him off the ark, the narrative turns to focus more on the sons of Noah. Noah trusts the LORD's promises in planting a vineyard. However, because sin still infects the world even after the flood, Noah overindulges on God's gift of wine and becomes drunk. Ham sinfully exposes his father's shame, while Shem and Japheth rightly cover him. This provides a picture of the way Christians are to forgive the sins against them as the LORD has first forgiven us.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 9:18-28.  To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week I have three stories for you. The first about a blessing the Rebbe Rayatz gave and how it found its way home, the second about the Lubavitcher Rebbe's concern for Jewish prisoners on Chanukah and the last a meeting of Ambassador Yehuda Avner and the Lubavitcher Rebbe. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/i-gave-you-the-match To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Hashem wants us to learn about Him from the way He revealed Himself at Yetziat Mitzrayim. The pesukim tell us again and again how we are meant to see that Hashem is the only One who controls everything that happens in this world. There are people who believe that everything that happens to them is from Hashem, yet when they go through prolonged difficulties, they have complaints, feeling that they are being dealt with unfairly. To know that Hashem controls everything is not enough. We also need to know how loving and merciful He is. When Moshe Rabbeinu asked Hashem, "Why are You dealing so harshly with the Jewish people?" Hashem answered him that He is Hashem. The Targum Yonatan explains that Hashem told him, "I am the Hashem who appeared to you at the burning bush." How do we understand this response? How does this explain why He was dealing with the Jewish people so harshly? The Maharal writes that there are different levels of love between people. When it comes to true friends, each one will participate in the happy occasions of the other. But the greatest expression of love is when one friend is in pain because the other one is hurting. It is much easier to celebrate with a friend than to feel hurt when he is hurt. When a person is in pain because his friend is in pain, that shows that his life is not a life without his friend. He cannot enjoy his own life knowing that his friend is in trouble. When Hashem appeared to Moshe at the burning bush, one of the reasons He came to him in a thorn bush was to show Moshe that He was in pain because of the pain that the Jewish people were experiencing. The Midrash says, look at how much Hashem loves us. He calls us His daughter and His sister and His mother. The Maharal says, if it didn't say it, we wouldn't be allowed to say it ourselves. But everyone knows that a child cannot exist without first having a mother. Although Hashem does not need anyone or anything, He calls us His mother to tell us that because of His great love for us, He makes Himself feel as if He needs us to exist. This love is shown most clearly by Hashem feeling the pain of every single Jew when he is in pain. So when Moshe Rabbeinu asked Hashem, "Why are You treating the Jewish people so harshly in Mitzrayim?" Hashem replied to him by reminding him immediately about the vision he had at the burning bush. If a doctor were operating on a patient and causing the patient pain, a relative of that patient might question the doctor and ask why he was operating in such a painful way when perhaps there was a less painful method. But if the doctor were operating on his own child, no one would ask any questions, because they would know that he is doing the surgery in the best possible way. Hashem was telling Moshe that the question of "Why am I hurting My nation?" is invalid, because I am their loving Father. I am treating them in the best possible way for them. When they are hurting, I am hurting. We must understand how much Hashem loves us. The Midrash asks, why did Hashem appear to Moshe in a thorn bush? One of the answers it gives is because a thorn bush is the lowest of all trees in terms of humility. There is no apparent purpose to it. It does not seem to provide any benefit. So too, that is how the Jewish nation looked in Mitzrayim, like people with nothing going for them. They had fallen almost to the forty-ninth level of tumah. They were idol worshippers. They had no zechuyot to be redeemed. Yet Hashem came and showed Moshe that if He could rest His presence in a thorn bush, He could redeem a nation that looked like a thorn bush. Because Hashem's love for us does not depend on our deeds. He loves us more than a parent could ever love a child. Even though Hashem gave us the mitzvah of Milah and Pesach before we left Mitzrayim, that was after He had already performed nine makkot and had everything set for the geulah. He did not first require us to have zechuyot to be saved. He saved us because He loves us. The Shem mishmuel said on the words "raoh raeety" that Hashem told Moshe, even though I see them after Matan Torah worshipping the Eigel, I am still going to redeem them. Hashem's love for us is unfathomable. If a person asks, "Why is Hashem doing bad to me?" it just means that he has not yet comprehended the love that Hashem has for him. Hashem feels his pain more than he does. He is only doing the best possible thing for him. If we could feel even a small part of the true love that Hashem has for us, we would be able to live more happily no matter what we are going through.

Roz finally admits he has no idea what “standing on business” means, Mocha exposes suspicious old audio of Roz and Maurie from 2023, and the team debates the exact moment Mocha officially “went soft.” We meet a TikTok worker who refuses to work at five very specific times, hear about Maurie and Chloe getting wasted with the Canada Shore cast, and discover yet another Shem voice doppelgänger. Roz also rants about the Stranger Things finale, reveals he's secretly started watching Hijack without Mocha, and we dive into first‑time‑mom struggles, Dua Lipa's book‑nerd era, and why Martin Short might ruin your wedding.

This week I have three stories for you. The first about the Hazzan family being asked to send their religious children to school on Shabbos in the Soviet Union, the second about lumber merchants who need the Shinover Rebbe to pray for rain and the third about a stubborn Israeli policeman who encountered Baba Sali. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-chalk-the-logs-and-the-frozen-policeman To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

The team tackles a fresh batch of wild listener DMs, from Mocha defending his hairline to Chloe revealing her brutally honest first impressions of everyone on the show. They dig into cringe social posts, whether Shem cThe team dives into a wild batch of listener DMs, starting with whether Mocha is secretly hiding a receding hairline and Chloe giving her unfiltered first impressions of everyone on the show. They get into cringe social posts, debate if Shem can actually get drunk, and answer what they'd do with $500,000 they have to spend in 24 hours. There's also a hilarious breakdown of who on the show would make the best babysitter, plus a question about what each of them would name a beer or cider. They wrap with sleep‑talk confessions, big‑voice battles, and the moments they'd love to reconnect with from their past.an actually get drunk, and what they'd do with $500,000 they have to spend in 24 hours. Plus, a debate over who'd make the best babysitter, beer names inspired by each of them, Maurie's “Shlong” pitch, sleep‑talk confessions, and whether Shem's voice is really deeper than Roz's. A classic chaotic Deep Dive.

Shem, Nonye Brown-West and JC Cassis share stories of sexual discoveries.

A listener wanted to know what Roz and Mocha would do if either one ever left the show, which somehow led Roz into a whole story about leaving ET Canada and hinting it had to do with his book coming out—something he's never said before. Was there a conflict of interest? We get into that. We also find out which sport each of the guys was secretly amazing at, how everyone carries their phone (right side up or upside down, screen in or out), and whether Shem could actually write a fully original, legit song. Plus: could Roz make a homemade ketchup he'd finally tolerate, which song you haven't heard in a decade but could still sing word‑for‑word, and who on the show is the true chopstick champion—all from a listener on the American west coast!

Genesis 10:1–11:26 | Nations, Babel, and God's DirectionIn this episode of CPXL, Andy Addis and Eric Franklin are joined by Ryan Booth for the first three-pastor conversation of Season 2 as they walk through Genesis 10–11—the account of Noah's sons, the spread of nations, and the Tower of Babel.Genesis 10 shows how humanity repopulates the earth after the flood, forming diverse nations and families. Genesis 11 reveals how pride and misplaced unity fracture that diversity at Babel. Together, these chapters remind us that while humanity multiplies, moves, and sometimes rebels, God remains sovereignly at work—directing history toward His redemptive purposes.The conversation explores why the “Table of Nations” matters, what Babel teaches us about pride and unity, and how God's scattering is not only judgment, but also loving direction. The episode closes by pointing forward to the genealogy of Shem and the emergence of Abram—evidence that God's plan continues even through a fractured world.In This Episode:Why Genesis 10 matters more than we thinkUnity, diversity, and God's design for the nationsThe heart issue behind the Tower of BabelHow God redirects humanity without abandoning His promiseThe hopeful line leading toward AbramKey Scriptures:Genesis 10:1–32Genesis 11:1–26Genesis 1:28Deuteronomy 32:8Acts 17:26–27Hebrews 11:8–12As Genesis shifts from nations to one family, we're invited to see how God works through history—and through ours.CPXL exists to equip and encourage Everyday Missionaries to Love God, Grow Up, Serve All, and Live Sent.Follow along on the Reading Plan with us: crosspointchurch.com/readingplanAbout CrossPoint ChurchCrossPoint is one church in many places, striving to reach the state of Kansas by catalyzing God's people to be Everyday Missionaries. By God's grace, we are pursuing a vision to multiply into 20 locations by 2031—awakening the next 1% of our communities with the true hope and freedom found in Christ.Find a CrossPoint location near you at crosspointchurch.com/locations#CPXL #CrossPointChurch #BibleStudy #Genesis #ChristianPodcast #EverydayMissionaries

We have looked at the curse of Canaan and the blessing given to Shem. In this devotion, we consider the blessing given to Japheth.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Abraham comes back from the battle. The king of Sodom is waiting with an offer: keep all the wealth, just return the people.Abraham won't touch any of it. Not a thread, not a shoe strap. He refuses to let anyone claim they made him rich. But someone else is there too. Melchizedek, king of Salem. He's actually Shem, Noah's son, and he's the high priest. He brings out bread and wine and offers Abraham a blessing. But he makes a critical mistake. He blesses Abraham first, before blessing G-d, and this costs him everything. The priesthood is taken from his line and given to Abraham's descendants forever.Abraham's refusal of the spoils brings its own reward. From that thread and shoelace come two commandments: tzitzit and tefillin. Eternal reminders woven into Jewish life.Twenty-six years later, the same group that Abraham returned to the king of Sodom would be destroyed when fire rained down on Sodom and Gomorrah. The Talmud says Abraham shouldn't have done that. He should have kept them and set them free. The episode digs into a question we all face: how much do we do ourselves, and how much do we trust G-d? Abraham left guards at his base when he went after the four kings. Smart strategy or lack of faith? It depends. What's right for one person at one spiritual level might be wrong for someone else.This is about knowing when to act and when to let go, why even the righteous stumble, and how one reversed blessing changed everything.

This week I have three stories for you. The first about the Alter Rebbe when he was a young many giving advice to a simple innkeeper, the second about Baba Sali building a mikvah in the Sahara Desert during the summer and the last about Reb Mendel Futerfas in the Gulag. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/why-are-you-so-happy To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Dream Daddy Roz makes a comeback! A longtime listener wants to revive the smooth, cool alter ego! Plus, we dive into Shem's signature scent, Maurie's honorary family status, beard-swapping chaos, and whether parts of the podcast are recorded live or after the show. It's a wild mix of fan favorites and behind-the-scenes fun you don't want to miss!

Passage: Genesis 11:10-32 Speaker: Daniel Chan

In Genesis 9:24–27, Noah doesn't just pronounce a curse on Ham's son Canaan. He also pronounces blessings on Shem and Japheth. In this devotion, we look at the blessing pronounced on Shem, or rather on “the LORD, the God of Shem.”Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

The Tower of Babel is one of those events that is incredibly important but often misunderstood. Today, we'll study Genesis 11 and see why this passage is in our Bibles and how it serves as a dark backdrop to the entire message of God's Word. Join us for a key study in the key chapters in God's Word! DISCUSSION AND STUDY QUESTIONS: 1. Read through Genesis 11 and place a box around any words or phrases that speak of man's unity. Place a triangle around any words or phrases that speak of man's disunity. How does man's inability to communicate contribute to the disharmony among people? 2.    Read through Genesis 11 and circle the names Shem (in verse 10), Eber (in verse 14), Terah (in verse 24), and Abram (in verse 26). Then draw a line that connects them all, starting from Shem and ending with Abram. What is the significance of these connections?  3.    How did the study suggest that Genesis 11 serves as a dark backdrop to the rest of the Bible? What is so dark in this chapter? What is the diamond at the end of it?  4.    In verse 4, what reason did the people give for wanting to stay in the land of Shinar? What command was this in direct disobedience to? What was the purpose of that command?  5.    Looking at how the people were reasoning in verses 3 and 4, would you say they were taking God's instructions into consideration or disregarding them? Why do you think they had this mindset? 6.    In verse 4, was their sin "building the tower" or something else? How is that significant to the plan of God given in Genesis 1:28 and 9:1? 7.    The people used God's blessings to sin against Him. How might a person still use their God-given blessings to sin against Him? What, instead, should we do with God's blessings? 8.    How did God's judgment redirect the people to obey His commands? What does this tell us about one of the purposes of God's judgment? 9.    Who is the key person mentioned in verse 26? According to Genesis 17:5, what was his name later changed to? What did this new name mean?  10.    The people who settled in the Plain of Shinar were doing what seemed good to them, but they completely disregarded God's commands. When you look at your approach to life, how do you make decisions? Do most of your decisions simply reflect what you think is best? Do you normally consult God's Word for what He says on that matter? Why or why not? 11.    Would the people who know you describe you as a person who is actively seeking live according to God's way? Are you a person who seeks to please God, obey Him, and glorify Him? Why or why not? 12.    What implication does the meaning of "Abraham" have for the kind of nation Abraham was to be the father of? What does the study tell us about God's plan for choosing Abram from among the nations? 13.    Although we ought to obey God, none of us do perfectly. None of us can fully obey Him in our own strength. As we end our study in Genesis 11, take a moment to seek God's transforming grace, so that He might transform your heart, mind, will, and actions to conform to His holy standard in submission to His Son, who is our Lord and God and King? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

We're back with more of your brilliant prescriptions.Here are the fragrances we recommend:Roos & Roos GlobulusDS & Durga Big Sur EucalyptusGrossmith's Shem-el-NessimlwoodMolinard HabanitaLanvin ArpègeCoty L'aimantBienaimé Vermeil:@sergeslutens Fleurs d'Oranger@mizensir Solar Blossom@granadobrazil Citrus Brasilis

This week I have two Baal Shem Tov stories for you. The first is about the Baal Shem Tov forced to spend Shabbos with a miserable, angry misnaged and the second about the "World of Joking Around" helping to make a shidduch. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-deepest-holiness-is-to-hear-someone-cry To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

In Genesis 11 we are told, that as humans again multiplied on the face of the earth, they conceived a united plan of open rebellion against their Creator. They sought to build a tower, or Ziggurat, whose height would prevent the human race from being overwhelmed by a flood from God. The plan was stopped by creating confusion through the creation of new languages. This created suspicion and people scattering from the place of rebellion. From verses 10-26 is the record, or genealogy, of Shem's descendants till Terah, the father of Abram (whose name was changed in chapter 15 to Abraham). Verses 27-32 tells us the genealogical details surrounding Terah and Abram. It would appear that in the initial call of Abram to leave Ur of the Chaldeas the initiative was left with the patriarchal family head - Terah - to initially lead the family towards the Promised Land. Chapter 12 tells us, "Now the LORD had said ...". Later information tells us that at this time Abram was about 70 when called to forsake wealth, luxury and social prestige in Ur for an undefined Land (later we find it to be Israel - see Paul's comments in Hebrews 11verses8-9). Again, the Hebrew words for verse 1 are "Go for yourself". Both, Abram's father Terah, and his uncle Nahor, appear to want to settle in Haran - and to not continue their journey to the Land of the Promise. The words of the first 3 verses are a sevenfold promise that from Abram would descend the great nation of Israel. The personal element was to make the name of "Abraham" great in the earth. There was an international promise in verse 3 that blessings would come to all nations through "Abraham's" descendant - the LordJesus Christ (see what that meant in Romans 4verses13). At the age of 75 Abram left Haran without Terah, or his brother Haran. In verse 7 we see that the land of Canaan (Israel) was first promised to Christ (Abram's descendant) before it was promised to Abraham himself. There were great dangers in the Canaanite land. Famine forced Abram and his large group to seek sustenance in Egypt. Here Abram showed a lack of trust in God and told lies about his beautiful wife Sarah, believing that would save his life. God did deliver Abram despite this failure; and taught him that the Almighty can be depended on regardless of theseemingly immense difficulties.

In Genesis 9 we read of the LORD's command for this new creation, who had been preserved in the ark with Noah the 8th person (emblematic of Jesus whose name equals 888 in the Greek - compare 1Peter 3verses20-22); "to replenish (or fill) the earth" with this new creation. The fear and dominion of mankind over the lower creatures would be evident. There was a prohibition of eating food with the blood still in it - as the blood was representing life, which belonged to God. There was also a law reinforcing the penalty due to a murderer. Once more the Almighty covenants that He will never again destroy the earth by a flood. The surety of His promise being seen in the rainbow. The offspring from Noah's 3 sons - Shem, Ham and Japheth - peopled the newly refreshed earth. Unfortunately, Noah became drunk, and it seems was sodomised by his son Ham. Noah pronounced a curse on Ham and spoke of a blessing that would come through his son Shem. Jesus Christ came from the Jewish race -Romans 3verses1-2; 9verses3-5. Shem became the ancestral head of the Semitic and Asiatic people; Ham the progenitor of the African people; and Japheth the forbear of the European race. In Genesis 10 we are told of the 70 nations that came from Noah's 3 sons - Shem, Ham and Japheth - see Moses' comment in Deuteronomy 32verses8. There we are told that the number of nations was determined by the Almighty by the number of Israel's (Jacob's) children, who into Egypt (Genesis 46verses8, 27; see also the Apostle Paul's comments to the Athenians in Acts 17verses26).Psalm 11 tells of Yahweh being in His holy temple and mankind must understand this gives Him the authority to judge the wicked. Habakkuk gives us the take home message which we must ponder - 2verses14, 20.In Psalm 12 the psalmist muses, 'Why have the humble vanished and suffered oppression. Surely, the Omnipotent Creator cannot tolerate evil. Surely, He must act for the downtrodden against their oppressors. He gives the assurance that He will rise against them in His faithfulness. In the 13th Psalm the writer personal asks, 'How long will it be till the LORD intervenes in support of the writer. The writer declares that failure on the part of his Sovereign to act is a cause for the wicked to boast and vaunt themselves in the world. We see it constantly, but we can be assured that at the appropriate time judgment will be poured out upon the evil - Acts 17verses30-31.The judgment mentioned in Matthew 7 refers to critical fault finding in others and not the need to show discernment, which is essential for us to exercise, when we judge righteous judgment as we are commanded to do. The askers will receive; the seekers will find; and to the knockers doors will be opened. Our Lord highlights the golden rule - do to others what you would wish them to do for you.Striving to please God must characterise the disciple's life. The witness of those professing discipleship will be evidenced in their fruit; without which our Lord Jesus Christ and His Father will fail to recognisetheir children. Only doers of the Word and not simply forgetful hearers are grounded and established as faith upon the Rock.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

This sermon marks the one-year anniversary of a teaching series on the book of Genesis, emphasizing why the narrative of the Bible remains essential for sharing the gospel in a modern pluralistic culture. Pastor West introduces Abraham as a central historical figure, noting that over half the world's population identifies him as a foundational father of faith. By examining the genealogies of Shem and Terah, the message illustrates how God selects ordinary, often flawed individuals from pagan backgrounds to fulfill a divine plan. The pastor argues that Abraham's call serves as a representative model for believers, demonstrating that God does not require perfection but rather willingness and obedience. Ultimately, the text challenges the congregation to trust God's guidance and take active steps of faith to become a blessing to others in the coming year.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

This week I have three stories for you. The first is the power of a good friend, the second how the Lubavitcher Rebbe saw what others could not and the last a meeting between a simple water carrier, a Torah scholar and the Baal Shem Tov. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-power-of-a-good-friend To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2026“DIFERENTE”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================01 DE ENEROEN LOS UMBRALES DE LAS PUERTASEscucha, Israel: El Señor nuestro Dios es el único Señor. Ama al Señor tu Dios con todo tu corazón, con todo tu olmo y con todas tus fuerzas(Deuteronomio 6:4, 5, NVI).Acabamos de atravesar las puertas de 2026. Dentro de esta nueva "casa" hay doce habitaciones vacías, listas para ser decoradas y amuebladas al gusto del residente. ¿Qué quieres hacer en este nuevo año? ¿Volver al gimnasio, graduarte en la universidad, empezar a salir con alguien, conseguir un trabajo, fijar una fecha para tu boda? Imagino que tu lista debe ser larga. ¿Sabes qué? Es posible hacer realidad todos tus planes. El secreto está en la puerta.Cuando el pueblo de Israel estaba a punto de entrar en la Tierra Prometida, Moisés le ordenó a cada familia que colocara las palabras de Deuteronomio 6:4 y 5 en los umbrales de sus puertas(vers. 6-9). Esta oración se conoce como Shemá, la primera palabra hebrea de esta oración, que deriva del verbo shomá, que significa "oír", "obedecer". En otras palabras, Dios quería que cada israelita, al entrar y salir de su casa, recordara que debía amar a Dios sobre todas las cosas.Esta costumbre de escribir palabras de bendición y promesas en los umbrales de las puertas sigue vigente en algunas culturas. Los judíos, por ejemplo, cuelgan un pequeño rollo de pergamino, la mezuzah, en la esquina derecha de sus puertas. Los musulmanes, los hindúes y los chinos, por su parte, colocan mensajes especiales en sus puertas al comienzo del nuevo año. ¿Por qué no podemos tomar la misma iniciativa al comienzo de 2026? Te propongo que lo hagas en los umbrales de tu corazón.Las puertas marcan el flujo de la vida: idas y venidas, pausas y reanudaciones, oportunidades y desenlaces. A lo largo de este año, seguro atravesarás muchas puertas en tu casa, en el trabajo, en la universidad, etc. ¿Cuántas veces sucederá? Solo Dios lo sabe. Pero recuerda que él velará por ti, como nos asegura el salmista: "El Señor cuidará tu salida y tu entrada, desde ahora y para siempre"(Sal. 121:8).Lo más importante, sin embargo, es escribir en los umbrales de la vida todo tu amor por Jesús. Solo en él hay refugio para el cansado, protección para el afligido y gracia para el perdido. Si ya rociaste la sangre del Cordero en la puerta de tu alma, aférrate a la certeza de que él estará a tu lado en cada momento de este nuevo año. 

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've listened to the story!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!Download Coloring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the floo...

This week I have two stories for you. The first is about what the Apter Rov discovers when he hears the town shochet is a drunk and the second about a Catholic French girl that falls in love with a Jew and asks the Lubavitcher Rebbe for advice. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-light-through-the-crack To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Shem Beshmeuel by Rabbi Benjamin Lavian

Roz reveals the shocking number of Zoom tabs he has open (spoiler: it's wild). Plus, Roz is already stressed about Christmas 2026, Shem's family brutally decides who's naughty or nice, and we revisit Patti LaBelle's legendary holiday performance fail. Maurie chats with the cast of the new SpongeBob movie and James Cameron about the latest Avatar adventure. We also talk worst ways to wake up, and share a heartwarming story about a woman who married the officer who once searched for her. All that and more in this packed episode!

Roz is officially in holiday mode and giving only 70%, while Mocha insists he crank it back up to 100%. Plus, Shem's family hilariously roasts his hairline at a wedding. We also talk toys from our childhood, wrap gifts with the Damnits, and don't miss a cozy Bedtime with the Damnits story about Hanukkah pajamas, and Maurie's chat with Kevin O'Leary about his new movie Marty Supreme. All that and more in this festive, fun-packed episode!

Abraham and Lot can't stay together anymore. Their shepherds are fighting. The land can't support both of them. It's time to separate.But here's what makes this moment extraordinary: Abraham gives Lot first choice of where to settle. Left or right, you pick, and I'll take what's left. It's an act of incredible generosity from the elder to the younger, from uncle to nephew.Lot surveys the land and sees the Jordan valley. Lush. Well-watered. Wealthy beyond imagination. It looks like the Garden of Eden. It looks like Egypt. So he chooses it. And in doing so, he "pitches his tent toward Sodom."Rabbi Epstein reveals why this single decision becomes Lot's tragic turning point. The Torah tells us the people of Sodom were "wicked and sinful toward Hashem exceedingly," and Lot knew it. Everyone knew about Sodom the way people today know about Vegas. Yet he chose material prosperity over spiritual proximity to Abraham.The episode unpacks a fascinating debate: When G-d told Abraham to "go to the land I will show you," did He ever actually command him to stay there? The Hebrew is precise, and the answer changes everything about how we understand Abraham's descent to Egypt and his return.You'll discover why G-d doesn't speak to Abraham again until after Lot leaves. What it means that Lot "traveled from the east," which can also be read as "traveled away from G-d." And why Abraham's shepherds refused to let their flocks graze on other people's land even though Lot's shepherds claimed it would eventually belong to them anyway.Rabbi Epstein explores the deeper question underneath Lot's choice: How much are we willing to pay, in money, comfort, or opportunity, to stay close to righteousness? And when does leaving that proximity become the beginning of our own undoing?The episode also addresses whether Abraham made a mistake by letting Lot go, why the Canaanites were living in land that belonged to Shem's descendants, and the profound promise G-d makes to Abraham immediately after Lot departs: "All the land you see, I will give to you and your descendants forever."This is about the choices we make when righteousness and prosperity point in opposite directions, and what happens when we convince ourselves we can have both.

This week I have two stories for you. The first is about a carpenter who disappears, a wife who won't stop waiting, and a menorah that had been in the family for generations. The second is about Reb Zusha of Hanipol, and the night his Rebbe told him to step aside. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-true-light-of-chanukah To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Who really holds the power on the show? What's the deal with advance screeners—do the guys share them with family? Plus, who would win in a swimming contest? Later, we tackle fun hypotheticals like taking $2 million upfront versus $1 that doubles every day, and whether Roz would ever cook Guyanese food for Mocha and Shem's families again. And don't miss the hilarious debate over Mocha's new nickname, “Tall Frap.”

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've  listened!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!DownloadColoring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the flood covered the ...

Let's turn together in our Bibles to the book of Genesis, chapter 3, and focus our attention on verse 15. This is one of those pivotal verses in Scripture that has rightly been called the protoevangelium—the first announcement of the good news of salvation. In the King James Version, which we'll use throughout our study today, it reads: "And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel." Imagine the scene in the Garden of Eden just moments after the fall. Adam and Eve have disobeyed God, eaten the forbidden fruit, and now they stand before Him in shame and fear. The harmony of creation is shattered. Sin has entered the world, bringing with it death, curse, and separation from God. It seems as though Satan, working through the serpent, has scored a complete victory. Yet right here, in the midst of pronouncing judgment, God speaks a word of incredible grace—a promise that shines like a beacon in the darkness. This verse is the seed from which the entire message of redemption grows. It's the foundation for everything that follows in the Bible, pointing us ultimately to the Lord Jesus Christ. Today, I want us to unpack this promise carefully, phrase by phrase, and trace how it unfolds through Scripture. We'll see God's sovereign grace at work, the conflict between the two seeds, the suffering and triumph of the Savior, and what it all means for us personally. My prayer is that as we study this together, we'll gain a deeper appreciation for the gospel and a stronger confidence in God's unbreakable plan. 1. The Divine Initiative: "And I Will Put Enmity" Notice first who takes the initiative here. God says, "And I will put enmity between thee and the woman." The "thee" refers to the serpent, and as Revelation 12:9 and 20:2 make clear, this is none other than Satan himself: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him." God doesn't command Adam or Eve to start fighting the devil. No, He declares sovereignly, "I will put enmity." This is pure grace from beginning to end. Fallen humanity, left to ourselves, has no natural hostility toward Satan. In fact, we're at peace with him and at enmity with God. As Ephesians 2:1-3 reminds us: "And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others." And Colossians 1:21: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled." By nature, we love the darkness and hate the light (John 3:19-20). But when God plants this enmity in a heart, everything changes. The one who once listened eagerly to the serpent's lies now becomes his enemy. This is the beginning of regenerating grace—the Holy Spirit turning a heart of stone into a heart of flesh. Think about it: Eve had just been deceived by the serpent, yet God promises to create hostility between them. From that moment, humanity is divided into two spiritual lines: those who remain friends with the serpent and those in whom God has worked to make them hate sin and love holiness. This isn't something we muster up on our own; it's God's doing. What encouragement this is! If you're a believer today, that enmity toward sin in your heart is evidence of God's grace at work in you from the very foundation of the gospel promise. 2. The Two Seeds: "Between Thy Seed and Her Seed" Next, God speaks of the ongoing conflict: "and between thy seed and her seed." Throughout Scripture, this theme of two seeds runs like a thread, dividing all humanity spiritually. The serpent's seed are those who belong to him by nature and choice. Jesus said it plainly in John 8:44: "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." We see this line early on with Cain, who murdered his brother Abel. It continues through history: Pharaoh oppressing Israel, Haman plotting against the Jews, Herod slaughtering the innocents, Judas betraying Christ, and every unregenerate person who opposes God and His people. But there's another seed—the seed of the woman. This is unusual language. Everywhere else in Genesis, offspring is described as the seed of the man: Abraham's seed, Isaac's seed, Jacob's seed, David's seed. Why here "her seed"? Because this points to the virgin birth. The promised Redeemer would have no human father. He would be conceived by the Holy Spirit and born of a woman alone. Paul understood this clearly in Galatians 4:4: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law." And Isaiah prophesied it in Isaiah 7:14: "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." This singular wording in Genesis 3:15 is God's early hint at the miraculous incarnation. The Champion who would defeat Satan would be fully human—born of a woman—yet fully God, without a sinful human father to pass on Adam's guilt. As we trace this promise, we see it narrowing. From the seed of the woman, to Seth's line, to Noah, to Shem, to Abraham (whose seed would bless all nations—Galatians 3:16 points this to Christ), to Judah (Genesis 49:10: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be"), to David (2 Samuel 7:12-16, the everlasting throne), to the virgin's Son in Bethlehem (Micah 5:2: "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting"). Every type and shadow in the Old Testament points forward to this Seed: Abel's acceptable lamb, the ark preserving Noah through judgment, the ram provided for Isaac, the Passover lamb, the bronze serpent lifted up (John 3:14), the scapegoat bearing away sins, the daily offerings—all crying out, "The Seed is coming!" 3. The Conflict and Victory: "It Shall Bruise Thy Head, and Thou Shalt Bruise His Heel" Now we come to the heart of the promise: "it shall bruise thy head, and thou shalt bruise his heel." Note the pronouns carefully. In the Hebrew, it's singular and masculine: "He shall bruise thy head." This isn't a general conflict between groups; it's personal. One individual—the Seed of the woman—will deliver the decisive blow. The bruising of the heel speaks of real suffering. The serpent will strike, causing pain, humiliation, even apparent defeat. But a bruised heel is not fatal; it heals. A crushed head, however, is final—total destruction of the enemy's power. This is a preview of the cross and the resurrection. At Calvary, Satan bruised Christ's heel. From the manger onward, the enemy opposed Him: Herod's massacre, the temptations in the wilderness, the opposition of religious leaders, the demons' fury, and finally the horrors of Gethsemane and Golgotha. Philippians 2:6-8 describes the depth of this humiliation: "Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." The eternal Son veiled His glory, entered a virgin's womb, lived as a servant, and died a criminal's death. On the cross, darkness covered the earth, and He cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46, quoting Psalm 22:1). Satan seemed triumphant—the Seed was dead and buried. But the promise was only a bruised heel, not a crushed head. On the third day, Christ rose victorious! As Psalm 16:10 prophesied: "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption." Hebrews 2:14 declares the result: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." And Colossians 2:15: "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it." At the cross, Jesus disarmed the demonic forces. Death's sting is gone for believers (1 Corinthians 15:55-57). Satan's head received a mortal wound, though he still thrashes about. The full crushing awaits Christ's return. Then, as Revelation 20:10 promises: "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever." The King will return in glory (Revelation 19:11-16), and the ancient Eden promise will be completely fulfilled. 4. The Incarnation: God Manifest in the Flesh To accomplish this victory, the Seed had to become one of us. Galatians 4:4-5 again: "But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons." 1 Timothy 3:16 captures the wonder: "And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory." The infinite God became finite, the eternal entered time, the Creator became a creature—yet without ceasing to be God. He who upheld the universe lay in a manger. This is the heart of the gospel: Immanuel, God with us. Personal Application: Living in the Victory What does all this mean for us today? Genesis 3:15 isn't just history; it's our story. By nature, we were all seed of the serpent—children of wrath. But if God has saved you, He has planted enmity in your heart toward sin and Satan. You've begun to hate what you once loved and love what you once hated. At the cross, Christ's heel was bruised for you, and Satan's head was crushed on your behalf. By faith in Him, you've passed from death to life, from darkness to light. Now we live out this victory daily. When you resist temptation, bear suffering for Christ, or share the gospel boldly, you're participating in the ongoing conflict—and the outcome is certain. Satan may bruise your heel through trials, slander, or temptation, but he cannot touch your Head, who sits at God's right hand (Psalm 110:1: "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool"). So stand firm. The battle is the Lord's. The victory is already secured. And soon, the Seed of the woman will return to make all things new. May this first gospel promise encourage your heart today. The God who spoke grace in Eden is the same God who speaks it to us now through His Son. Trust Him. Walk with Him. Look for His coming.

In Genesis 9:24–27, Noah pronounces a curse on his grandson Canaan and a blessing on his sons Shem and Japheth after waking up from his drunken sleep. These words have been widely misunderstood and misapplied. In this devotion, we consider how we should always listen to God's word, regardless of the mouthpiece he chooses to use.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

The guys recap their epic Escape Room challenge for SickKids, raising an incredible $60,000 while Maurie and Shem entertained fans with hilarious livestream moments. Roz shares his obsession with ballerina toes after seeing The Nutcracker, and Mocha plays Tyra Banks' new Christmas track that nobody asked for. Plus, what does a seal sneeze sound like? Spoiler: it's not what you think. Maurie hits the mall to ask how people shop for folks they don't even like, Roz reacts to Katy Perry's unexpected romance with Justin Trudeau, and Busta Rhymes claps back at being mistaken for Tracy Morgan. AND—Maurie sits down with Landman star Michelle Randolph to talk oil, Billy Bob Thornton's cat memes, and her scream skills for Scream 7!

This week I have two stories for you. The first is about the Rashab and armed Soviet police at his door on Purim night. The second is about the Alter Rebbe crossing a river as a prisoner, and a blessing he chose not to say. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/whats-real-and-what-isnt To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

We debate what we'd write down before losing our memory, why Mocha might never join the Tall Man Club, and how many seagulls in your house is too many. Plus, listeners ask who's best dressed, what everyone's Mr. Universe talent would be, and which book titles fit the team perfectly. We even tackle celebrity look-alikes, Roz taking shots at Shem, and whether anyone would ever consider being a swinger. It's unfiltered, unpredictable, and absolutely hilarious!

Shem and Japheth's reaction to their father's drunkenness was very different than Ham's. In seeing the very different reactions of three men who all shared the same father and mother, we are reminded of how children inherit both the best and the worst of their parents.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

This week I have two stories for you. The first is about the Alter Rebbe and desperate farmers who need rain. The second is about a Baron who refuses to sell land for a Jewish cemetery - and what happens when he takes his family for a ride on that very land. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/bringing-the-rebbe-down-to-earth To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Sea or mountains? Which bizarre food combo would you dare to try? We dig into personality traits we'd erase, the chaos of raising stubborn dogs, and what we'd rename ourselves if given the chance. Plus, surprising truths about aging and a hilarious breakdown of Shem's “perfect mix” personality. Quick questions, real answers, and plenty of laughs.

Roz loses it on Maurie for using ChatGPT in emails, Mocha gets distracted by old Jersey Shore episodes, and the guys debate why Netflix crashed during the Stranger Things Season 5 premiere. Plus, a new Burger King ad sounds just like Shem, Mocha roasts a terrible rap track, and Roz digs into why Mocha feels guilty watching TV. Maurie hits the Leafs Gala for holiday gossip, Mocha talks life as a hockey dad, and we hear about three men who disguised themselves as sheep to sneak into Spain.

Shiur given by Rabbi Bezalel Rudinsky on Parshas Vayeitzei. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

This week I have two stories for you. The first is about Rabbi Shalom Dovber Lipskar looking to make a minyan for his shul and the second, an Rabbi Moshe Pardo travels halfway across the world for a crucial meeting with a wealthy donor, only to fall ill the night before. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-three-dollar-minyan To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Today we're throwing it back and celebrating all things Shem! From Maurie's 2013 sit-down with the legendary Shemar Moore (because hey, Shem is in that name!) to Shem's heartfelt performance auditioning for Serge Ibaka's “How Talented Are You” show, and even a fun day at Canada's Wonderland—this retro episode is packed with unforgettable Shem moments you won't want to miss.

This week I have three stories for you. The first, a mysterious tale from the court of Reb Mottel of Chernobyl about a suffering servant, the second the Kotzker Rebbe faces a desperate father begging him to save his brilliant son-in-law and the last, the Chofetz Chaim boards a train for a historic gathering of European rabbis and refuses to step off the train. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/unfinished-work To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

This week's Roz & Mocha Deep Dive: Listeners bring the heat with big questions and hilarious scenarios! From what you'd do first after being stranded on an island for 10 years, to the great debate over TVs in the bedroom, plus awkward apologies after arguments, and even the mystery behind Shem's mom's viral “Oh my God, yes” moment. We also tackle screenshots, farting in front your partner, and more unfiltered relationship talk you won't want to miss.

Welcome to Day 2736 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Profound Meaning of "The Name" of the Lord Wisdom-Trek Podcast Script - Day 2736 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2736 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Profound Meaning of “The Name” of the Lord    Understanding the theology of the Ancient Near East is paramount to fully grasp biblical concepts, and the interpretation of “The Name” of the Lord is no exception. God chose to reveal Himself to Abraham and create the nation of Israel within this culture. Because of this, He revealed Himself in ways that would make sense to believers. In the Ancient Near East, the term “Shem” in Hebrew represents far more than a mere title; it encapsulates the very essence, character, authority, and reputation of God. Let's explore this further and then delve into how this understanding impacts our interpretation of the commandment against taking the Lord's name in vain. “The Name” as Divine Essence   In the Ancient Near East, a deity's name was considered to be the embodiment of the divine essence. Likewise, in the Bible, “The Name” of the Lord represents God Himself. This can be seen in Proverbs 18:10: “The Name of the LORD is a strong tower; the righteous run into it and are safe.” Here, “The Name” is equivalent to God's protective power and presence. “The Name” as Manifested Presence   The Name also symbolizes God's manifested presence among His people. When Solomon built the Temple, he believed it to be a dwelling place for God (1 Kings 8:13). However, God clarified that His Name would dwell there, thus emphasizing that His presence transcends physical boundaries. “The Name” as Divine Authority   Invoking a deity's name in the Ancient Near East was a way of drawing on divine authority. Similarly, in the biblical text, “The Name” of the Lord signifies His authority. The misuse of the Lord's Name is cautioned against in Exodus 20:7, underlining the gravity of disrespecting God's authority. “The Name” as Divine Reputation   In Ancient Near East cultures, a deity's name often represented their reputation. In the biblical context, God's Name is a reflection of His character, faithfulness, and commitment to His covenant. As Psalm 23:3 notes, the Lord acts for His Name's sake, demonstrating consistency between His actions and His reputation. Implications for Understanding the Commandment Against Taking the Lord's Name in Vain   With a deeper understanding of “The Name” embodying the essence, presence, authority, and reputation of God, we can reinterpret the commandment against taking the Lord's Name in vain (Exodus 20:7). This commandment is not simply about using God's Name carelessly or disrespectfully in speech. It carries a much broader and deeper meaning. When we take into account the Ancient Near East understanding of “The Name”, to take the Lord's name in vain could imply denying or diminishing God's essence,...