Podcasts about Shem

The simple interpretation of the phrase "Yeheh Shemeh Rabba Mebarach" – which we respond to Kaddish – is "May the Great Name be blessed." Meaning, we declare that "Shemeh Rabba" – G-d's great Name – shall be blessed and glorified. Tosafot (Berachot 3a) cite this interpretation in the name of Rabbenu Yishak. However, Tosafot also bring a different interpretation of this phrase, in the name of the Mahzor Vitri, according to which this phrase actually consists of two separate proclamations. First, we declare that "Yeheh Shemeh Rabba" – that G-d's Name shall be great, or complete, and we then add that it should be blessed forever ("Mebarach Le'alam…"). The concept underlying this second explanation is that G-d's Name is "incomplete" in our nation's state of exile. G-d's complete Name consists of four letters – Yod, Heh, Vav and Heh – but when the Jewish People are in exile, His Name is compromised, consisting of only Yod and Heh. This is indicated by G-d's pronouncement after Beneh Yisrael's first battle against Amalek: "Ki Yad Al Kes Y-ah" (Shemot 17:16). As long as Amalek exists, Hashem's Name is only "Y-ah," missing the final two letters, Vav and Heh. For the same reason, G-d refers in this verse to His throne with the word "Kes," a shortened version of the word "Kiseh," indicating the incompletion of His reign, so-to-speak, due to the presence of evil in the world. The Maharsha (Rav Shmuel Eidels, 1555-1631) explains on this basis the verse in Tehillim (132:13) which we recite each morning, "KI Bahar Hashem Be'Sion, Iva Le'moshab Lo" (literally, "For G-d has chosen Zion, desiring it as His abode"). This means that when Hashem will choose to return to Zion, with the rebuilding of the Bet Ha'mikdash, then "Iva" – the letters Alef, Vav and Heh – will be restored to their rightful place ("Le'moshab"). The missing Alef of the word "Kiseh," and the Vav and Heh missing from Hashem's Name, will finally return. Similarly, we recite each morning after Shema, "Hu Kayam U'shemo Kayam Ve'chis'o Nachon" – "He exists, His Name exists, and His throne is firmly set in place." Rav Shlomo Amar explains this to mean that when "Hu Kayam" – the letters Heh and Vav will come back, then "Shemo Kayam" – Hashem's Name will again be complete, and "Ve'chis'o Nachon" – His throne will be complete, as well. This notion is alluded to also in the prayer added by Ashkenazim to Birkat Ha'mazon: "Ha'Rahaman Hu Yishlah Lanu Et Eliyahu Ha'nabi" – "The Compassionate One – He will send us Eliyahu the prophet." When Eliyahu comes, "Hu" – the letters Heh and Vav – will be restored. Another allusion to this concept appears in the final verse in Tehillim: "Kol Ha'neshama Tehalel Ya-ah" – "Every soul shall praise Y-ah." The word "He'neshama" ("the soul") can be punctuated differently such that it means "the desolation." This verse thus implies that in the current state of "desolation," in the absence of the Bet Ha'mikdash, we can praise only "Y-ah," as Hashem's Name remains incomplete. According to this second interpretation of "Yeheh Shemeh Rabba Mebarach," we are praying that "Shemeh" – a contraction of the words "Shem" and "Y-ah," referring to the incomplete Name – shall be made "Rabba," complete, and, additionally, His Name should be blessed ("Mebarach"). Incidentally, the word "Yitgadal" consists of five letters, and the word "Ve'yitkadash" consists of six letters. These two words thus represent the letters Heh and Vav, which, respectively, equal in Gematria 5 and 6. We pray through the recitation of these words that G-d's Name should be glorified through the restoration of the missing Vav and Heh. According to this second opinion, when reciting "Yeheh Shemeh Rabba Mebarach," one should pause slightly between the words "Shemeh" and "Rabba," as this is a prayer that the Name ("Shemeh") should become great ("Rabba"), and the word "Rabba" is thus not describing the word "Shemeh." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Arizal as concurring with this view of the Mahzor Vitri. However, as Hacham Ovadia Yosef cites, Tosafot challenged this reading in light of the Gemara's comment (there in Berachot) that speaks of Jews proclaiming in the synagogue, "Yeheh Shemeh Ha'gadol Meborach" ("May His great Name be blessed") – which clearly indicates that we are declaring that the great Name shall be blessed, as Rabbenu Yishak explained. Moreover, Rav Yisrael Bitan notes that the Ben Ish Hai elsewhere brings Rabbenu Yishak's understanding, and ruled that one should therefore not pause between the words "Shemeh" and "Rabba." This is, indeed, the correct practice to follow. Summary: The accepted interpretation of "Yeheh Shemeh Rabba Mebarach" is "May the Great Name be blessed." One should recite these words without any pause in between the words "Shemeh" and "Rabba."

From Megan Fox BBL rumours to a listener who's kissed over 300 people thanks to her swinging lifestyle, today's episode is packed. We celebrate Mike's birthday and his secret Lush obsession, debate what everyday items have gotten too pricey, and chat with Luke Grimes about Marshals before Maurie and Chloe hit the premiere party. We also talk to someone who booked the viral Heated Rivalry cottage, dive into a messy Snitch Line case, hear how the show helped Greg through a breakup, and meet the guy rollerblading 30,000 km for bees. Plus: Cruze's hockey hype songs, Roz's bottle‑peeing confessions, Shem's BHM school visit, and we wrap with Maestro Fresh Wes on his Juno nomination and new Canada Post stamp.

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've listened to the story!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!Download Coloring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the floo...

Gugs Mhlungu chats to Tim Neary, Resident CSI & Nature Conservationist and Shem Compion, Author of The Rift. The Rift, which was created by volcanic processes, produced enormous geological textures and remarkable biotic variety. It touches every region of our world, extending from distant pasts into developing, but unidentified, futures. Gugs Mhlungu gets you ready for the weekend each Saturday and Sunday morning on 702. She is your weekend wake-up companion, with all you need to know for your weekend. The topics Gugs covers range from lifestyle, family, health, and fitness to books, motoring, cooking, culture, and what is happening on the weekend in 702land. Thank you for listening to a podcast from 702 Weekend Breakfast with Gugs Mhlungu. Listen live on Primedia+ on Saturdays and Sundays from 06:00 and 10:00 (SA Time) to Weekend Breakfast with Gugs Mhlungu broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/u3Sf7Zy or find all the catch-up podcasts here https://buff.ly/BIXS7AL Subscribe to the 702 daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

 Should Roz finally shave his beard? Would the entire Roz & Mocha “radio family” ever take a massive group vacation together? Listeners also dig into Mocha's childhood tricycle crash (and whether he kept the infamous wood he smashed into), debate the best waffle toppings, and face the impossible choice: fingers as long as legs, or legs as long as fingers? Plus—if a crime needed solving, who on the show would make the ultimate partner? And did Mocha's mom and Shem's mom ever actually meet? All that and more in another unhinged, hilarious episode you don't want to miss.

#top .av-special-heading.av-gs9o3p-940c48908dd744f2fd32cee5a019e8c7{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-940c48908dd744f2fd32cee5a019e8c7 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-940c48908dd744f2fd32cee5a019e8c7 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 02Genesis 7:1 – 8:19 LISTEN HERE Through My Bible – March 02 Genesis 7:1 – 8:19 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0302db.mp3 See series: Through My Bible Genesis 7 1 The Lord said to Noah, “Come into the ark, you and your entire household, for I have seen that you are righteous before me in this generation. 2 From every clean animal take with you seven pairs, [1] a male and his female. From the animals that are not clean, take two, a male and his female. 3 Also from the ⎣clean⎦ birds of the sky take seven and seven, male and female, ⎣and of all the unclean birds, one pair, a male and a female⎦ [2] to keep their offspring alive on the face of the whole earth. 4 In seven days I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will wipe off the face of the earth.” 5 Noah did everything that the Lord commanded him. The Flood 6 Noah was six hundred years old when the flood [3] came, and water covered the earth. 7 Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood. 8 Clean animals, animals that are not clean, birds, and everything that creeps on the ground 9 went into the ark with Noah two by two (male and female), just as God had commanded Noah. 10 After seven days, the waters of the flood came on the earth. 11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that very day, all the fountains of the great deep burst open, and the floodgates [4] of the sky were opened. 12 The rain came down on the earth for forty days and forty nights. 13 On that same day Noah, Noah's sons Shem, Ham, and Japheth, Noah's wife, and the three wives of his sons along with them entered the ark. 14 They went in with every animal according to its kind, all the livestock according to their kinds, every creeping thing that creeps on the earth according to its kind, and everything that flies according to its kind, flying birds of every sort. 15 Pairs of all the animals [5] that have the breath of life in them went to Noah in the ark. 16 A male and female of each animal that breathes went in, just as God had commanded Noah. Then the Lord shut Noah in. 17 The flood kept coming on the earth for forty days. The waters became deeper and lifted up the ark until it floated high above the earth. 18 The water kept increasing and overwhelmed the earth, and the ark was carried along on the surface of the water. 19 The water overwhelmed the earth. All the high mountains that were under the entire sky were covered. 20 The waters rose more than twenty feet above the mountains and covered them. 21 All living creatures [6] that moved on the earth perished, including birds, livestock, wild animals, every creeping thing that crawls on the earth, and all mankind. 22 Everything that breathed the breath of life through its nostrils, that is, everything that was on the dry land, died. 23 Every living thing that was on the face of the earth was wiped out, including mankind, livestock, creeping things, and birds of the sky. They all were wiped off the earth. Only Noah was left, as well as those who were with him in the ark. 24 The waters overwhelmed the earth for one hundred fifty days. Genesis 8 1 God remembered Noah, as well as all the animals and all the livestock that were with him in the ark. So God caused a wind to pass over the earth, and the waters subsided. 2 The fountains of the deep and the floodgates of the sky were also closed, and the rain from the sky was restrained. 3 The waters kept receding from the earth. After the end of one hundred fifty days the waters had decreased. 4 In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 5 The waters receded continuously until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible. 6 Then at the end of forty days Noah opened the window he had made in the ark. 7 He sent out a raven, and it kept flying back and forth, until the waters were dried up from the earth. 8 Then he sent out a dove to see if the waters had receded from the surface of the ground, 9 but the dove found no place to rest its foot, and it returned to him in the ark, because there was water on the surface of the whole earth. Noah reached out his hand, took the dove, and brought it back to him in the ark. 10 He waited another seven days. Then he sent the dove out of the ark again. 11 The dove came back to him at evening, and there in its mouth was an olive leaf it had just plucked. So Noah knew that the waters had receded from the earth. 12 He waited another seven days and sent the dove out again. This time it did not return to him anymore. 13 And so in the six hundred first year, in the first month, on the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ark and looked out. He saw that the surface of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth was dry. 15 God spoke to Noah. He said, 16 “Go out of the ark—you, your wife, your sons, and your sons' wives with you. 17 Bring out with you every living thing of every sort that is with you, all flesh, including birds, livestock, and every creeping thing that creeps on the earth, so that they may swarm over the earth, and be fruitful and multiply on the earth.” 18 Noah went out with his sons, his wife, and his sons' wives along with him. 19 Every animal, every creeping thing, every bird, and whatever swarms on the earth went out of the ship, species by species. [7] Footnotes Genesis 7:2 Literally by sevens. There is a difference of opinion whether seven pairs of each clean animal were to be taken onboard or seven of each clean animal: three pairs and one extra for sacrifice. Genesis 7:3 The words in the half-brackets are not present in the Hebrew text but are in the Greek Old Testament. It seems the Hebrew copyist's eye might have jumped from the occurrence of female before the first half-bracket to the occurrence of female before the second half-bracket. The loss of this phrase would lead to the removal of the word clean near the beginning of the verse. Genesis 7:6 Or deluge Genesis 7:11 Or windows Genesis 7:15 Literally all flesh Genesis 7:21 Literally all flesh Genesis 8:19 Literally by their families. Species here is not a narrow technical term as it is in present-day science. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've  listened!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!DownloadColoring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the flood covered the ...

#top .av-special-heading.av-gs9o3p-8bf44820085cc3ff0d6342e1093100b9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-8bf44820085cc3ff0d6342e1093100b9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-8bf44820085cc3ff0d6342e1093100b9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 01Genesis 6 LISTEN HERE Through My Bible – March 01 Genesis 6 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0301db.mp3 See series: Through My Bible The World Descends Into Evil 1 This is what happened when mankind [1] began to multiply on the face of the earth. [2] When daughters were born to people, 2 the sons of God [3] saw that the daughters of men were beautiful, and they took as wives for themselves any of them they chose. 3 The Lord said, “My Spirit will not struggle [4] with man forever, because he is only flesh. [5] His days will be 120 years.” 4 The Nephilim [6] were on the earth in those days. After that, the sons of God went to the daughters of men, who bore children for them. Those became the powerful, famous men of ancient times. 5 The Lord saw that the wickedness of mankind was great on the earth, and that all the thoughts and plans they formed in their hearts were only evil every day. 6 The Lord regretted that he had made man on the earth, and his heart was filled with sorrow. [7] 7 The Lord said, “I will wipe out mankind, whom I have created, from the face of the earth, along with the animals, the creeping things, and the birds of the sky, because I regret that I have made them.” 8 But Noah found favor in the eyes of the Lord. Noah and the Ark 9 This is the account about the development of Noah's family. Noah was a righteous man, a man of integrity in that generation. Noah walked with God. 10 Noah became the father of three sons: Shem, Ham, and Japheth. 11 In the sight of God the earth was morally corrupt, and the earth was filled with violence. 12 God looked at the earth and saw that it was corrupt, for all flesh was corrupt in all their ways on the earth. 13 So God said to Noah, “I have decreed the end of all flesh, because the earth is filled with violence because of them. Now I am going to destroy them along with the earth. 14 “Make an ark [8] of gopher wood. [9] Make rooms in the ark. Seal it inside and outside with pitch. 15 This is how you are to make it: The length of the ark is to be 450 feet, its width 75 feet, and its height 45 feet. 16 Make a roof for the ark, and leave an eighteen-inch opening just under the roof. Place a door on the side of the ark. Make it with lower, second, and third decks. 17 “I myself am about to bring a flood of waters on the earth, in order to destroy all flesh under the sky that has the breath of life. Everything that is on the earth will die, 18 but I will establish my covenant [10] with you. You shall come into the ark—you, your sons, your wife, and your sons' wives with you. 19 You shall bring a pair (male and female) of every kind of living flesh into the ark with you to keep them alive. 20 Include the birds according to their kinds, the livestock according to their kinds, every creeping thing on the ground according to their kinds. Two of every sort shall come to you, so you can keep them alive. 21 Take with you every type of food that is eaten, and store it for yourself, so it can be used as food for you and for them.” 22 So that is what Noah did. He did everything that God commanded him, just as he had been told. Footnotes Genesis 6:1 Literally the adam. The rendering of adam may be man, men, or mankind. Genesis 6:1 The adamah, the soil or ground Genesis 6:2 The sons of God were the descendants of Seth. They were marrying the daughters of the ungodly line of Cain and of those who followed in Cain's way. Genesis 6:3 Or remain Genesis 6:3 Flesh may refer to both sinfulness and mortality. Genesis 6:4 Nephilim is simply a transliteration of the Hebrew word. Its meaning is uncertain, but it is explained by the last sentence of the verse. There can be no direct connection with the Nephilim in Canaan after the flood. Genesis 6:6 The exact force of the two verbs in this verse is difficult to render in English. God's regret and grief are not simply his sorrow over sin and its consequences, but that he will now change his course of action. Genesis 6:14 An ark is a box. The ark was apparently more like a floating box than like a ship. Genesis 6:14 Gopher is simply a transliteration of the Hebrew word. Many versions translate it as cypress, but we do not know what kind of wood it was. Genesis 6:18 Or agreement #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Synopsis: Noah, like Adam, fails to protect his garden from the serpent Ham. But Ham's sin is covered faithfully by his brothers Shem and Japheth. Noah blesses God for his own faithful sons and curses the later generations of Ham, knowing what kind of sons he would produce. Sermon Text: Genesis 9:18-29

#top .av-special-heading.av-gs9o3p-cede098beb8960b4523eca4cae995c9a{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-cede098beb8960b4523eca4cae995c9a .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-cede098beb8960b4523eca4cae995c9a .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 28Genesis 4 – 5 LISTEN HERE Through My Bible – February 28 Genesis 4 – 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0228db.mp3 See series: Through My Bible The First Children: Cain and Abel Genesis 4 1 The man was intimate with Eve, his wife. She conceived and gave birth to Cain. She said, “I have gotten a man with the Lord.” [1] 2 She also gave birth to Cain's brother Abel. Abel tended sheep, but Cain worked the ground. 3 As time passed, one day Cain brought an offering to the Lord from the fruit of the soil. 4 Abel also brought some of the firstborn of his flock and their fat portions. The Lord looked favorably on Abel and his offering, 5 but he did not look favorably on Cain and his offering. Cain was very angry, and his face showed it. 6 The Lord said to Cain, “Why are you angry? Why do you have that angry look on your face? [2] 7 If you do good, will you not be lifted up? If you do not do good, sin is crouching at the door. It has a strong desire for you, but you must rule over it.” 8 Cain said to Abel, his brother, “Let's go into the field.” [3] When they were in the field, Cain attacked Abel, his brother, and killed him. 9 The Lord said to Cain, “Where is Abel, your brother?” He said, “I don't know. Am I my brother's keeper?” 10 The Lord said, “What have you done? The voice of your brother's blood is crying to me from the soil. 11 Now you are cursed and sent away from the soil [4] which has opened its mouth to receive your brother's blood from your hand. 12 When you work the soil, it will no longer give its strength to you. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is too great for me to bear. 14 Look, today you have driven me away from the soil. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. And whoever finds me will kill me.” 15 The Lord said to him, “No! [5] If anyone kills Cain, he will face sevenfold revenge.” And the Lord appointed a sign for [6] Cain, so that anyone who found him would not strike him down. The Descendants of Cain 16 Cain went out from the Lord's presence and lived in the land of Nod, [7] east of Eden. 17 Cain was intimate with his wife. She conceived and gave birth to Enoch. Cain built a city and named the city after his son Enoch. 18 To Enoch, Irad was born. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech. 19 Lamech took two wives. The name of one was Adah, and the name of the other was Zillah. 20 Adah gave birth to Jabal, who was the predecessor [8] of those who dwell in tents and have livestock. 21 His brother's name was Jubal, who was the predecessor of all who play the lyre and flute. 22 Zillah also gave birth to Tubal Cain, who made all kinds of tools and weapons from bronze and iron. Tubal Cain's sister was Na'amah. 23 Lamech said to his wives: Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech. Look, I have killed a man for wounding me, a young man for bruising me. 24 If Cain will be avenged seven times, then Lamech will be avenged seventy-seven times. The Family Line of Seth 25 Adam was intimate with his wife again. She gave birth to a son and named him Seth, [9] because she said, “God has set another child in place of Abel for me, since Cain killed him.” 26 Later a son was born to Seth, and he named him Enosh. This is when people began to proclaim [10] the name of the Lord. Genesis 5 1 This is the account about the development of Adam's family: In the day that God created man, he made him in the likeness of God. 2 He created them male and female and blessed them, and on the day they were created, he named them “mankind.” [11] 3 Adam lived 130 years, and he became the father of a son in his own likeness, according to his own image, and he named him Seth. 4 The days of Adam after he became the father of Seth were 800 years, and he became the father of sons and daughters. 5 All the days that Adam lived were 930 years. Then he died. 6 Seth lived 105 years, and he became the father of Enosh. 7 Seth lived 807 years after he became the father of Enosh, and he became the father of sons and daughters. 8 All the days of Seth were 912 years. Then he died. 9 Enosh lived 90 years, and he became the father of Kenan. 10 Enosh lived 815 years after he became the father of Kenan, and he became the father of sons and daughters. 11 All the days of Enosh were 905 years. Then he died. 12 Kenan lived 70 years, and he became the father of Mahalalel. 13 Kenan lived 840 years after he became the father of Mahalalel, and he became the father of sons and daughters. 14 All the days of Kenan were 910 years. Then he died. 15 Mahalalel lived 65 years, and he became the father of Jared. 16 Mahalalel lived 830 years after he became the father of Jared, and he became the father of sons and daughters. 17 All the days of Mahalalel were 895 years. Then he died. 18 Jared lived 162 years, and he became the father of Enoch. 19 Jared lived 800 years after he became the father of Enoch, and he became the father of sons and daughters. 20 All the days of Jared were 962 years. Then he died. 21 Enoch lived 65 years, and he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked with God 300 years, and he became the father of sons and daughters. 23 All the days of Enoch were 365 years. 24 Enoch walked with God. Then, he was not there, for God took him. 25 Methuselah lived 187 years, and he became the father of Lamech. 26 After he became the father of Lamech, Methuselah lived 782 years, and he became the father of sons and daughters. 27 All the days of Methuselah were 969 years. Then he died. 28 Lamech lived 182 years and became the father of a son. 29 He named him Noah [12] and said, “This one will bring us comfort during our work and the hard labor that we must perform with our hands because the Lord has cursed the soil.” 30 Lamech lived 595 years after he became father of Noah, and he became the father of sons and daughters. 31 All the days of Lamech were 777 years. Then he died. 32 Noah was 500 years old, and Noah became the father of Shem, Ham, and Japheth. [13] Footnotes Genesis 4:1 Or, following Luther's translation, I have gotten a man, the Lord. The Jerusalem Targum reads I have acquired a man, the Angel of the Lord. Cain means get or acquire. Genesis 4:6 Literally why has your face fallen Genesis 4:8 The words let's go into the field, which are missing from the Hebrew text, are supplied from the ancient versions. Genesis 4:11 Here and in verse 14 the Hebrew word adamah, which can be translated ground or land, refers to the soil that Cain worked. Genesis 4:15 The translation no is supported by the ancient versions. The Hebrew reads very well then. Genesis 4:15 Or placed a mark on Genesis 4:16 Nod means wandering. Genesis 4:20 Literally father, that is, the founder of this way of life Genesis 4:25 Seth sounds like the Hebrew word for set or place. Genesis 4:26 Or call on Genesis 5:2 Hebrew adam Genesis 5:29 The name Noah sounds similar to the Hebrew words for rest and comfort. Genesis 5:32 It does not seem that all of Noah's sons were born in the same year. Translations disagree whether the sons were born by the time Noah was 500 years old or after he was 500 years old. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Have any questions, insights, or feedback? Send me a text!Length: 58 minutesSynopsis: This evening (2/25/26), in our Wednesday night Tehilim shiur, we concluded our analysis of Tehilim 29. After reviewing the text and the original approach we came up with last week, we delved into R. Elia di Nola's commentary, inspired by Sforno. While I prefer our original interpretation in isolation, R. Elia di Nola's take fits right into the way we've been learning the "Kabbalas Shabbos perakim," despite not being part of the 90-100 set of "Moshe Rabbeinu chapters." The ideas we arrived at were simultaneously aspirational and depressing, depending on your perspective. Either way, I'm happy we landed the plane! The plan for the next few Wednesdays is to do something Pesach/Haggadah themed. Let me know if you have any requests!-----מקורות:תהלים כטספורנור' אליה די נולה - שיעורי עובדיה ספורנו-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Conheça o significado do Shemá Israel, a declaração central da fé judaica, e aprender como transformá-lo em uma verdadeira meditação.Entenda o conceito da Unidade Divina (Yichud Hashem) segundo a Cabala e a Chassidut, e como concentrar-se corretamente nas palavras para internalizar que tudo provém de uma única Fonte.Abordaremos a intenção (kavaná) necessária ao pronunciar cada parte do Shemá, como amar a D'us “com todo o coração, com toda a alma e com todos os recursos”, e como essa consciência transforma a maneira de viver.CURTIU A AULA?FAÇA UM PIX RABINOELIPIX@GMAIL.COM E NOS AJUDE A DARMOS SEQUÊNCIA#RezaJudaica #Sidur #Kavanná #Torá #VidaEspiritual #Consciência #orar #oração #kavana #meditação #tefilah #Tefila #Espiritualidade #Judaismo #MinhaPrece #ConexaoComDeus #Tefila #PreparacaoEspiritual #FeJudaica #Torah #MinhaPrece #ModeAni #Gratidao #TefilaDiaria #JudaismoVivo #Alma #Chassidut #CrescimentoEspiritual #Ashrei #Tehilim #Salmos #TefilaComIntencao #ShemaIsrael #FeJudaica #UnidadeDivina #Amida #ConexaoDivina #Judaismo #ShmoneEsre #MistériosDaTorah #Teshuva #Perdao #PoderDaFala #EspiritualidadeJudaica #Mincha #ConexaoComDeus #Tehilim #Salmos #Fe #Milagres

The Deeper the Darkness The Greater the Joy by The Chassidic Story Project with Barak Hullman

Genesis – Session 6 | Sin, Judgment, and God's Mercy That Still Redeems In this session from Genesis chapters 9–10, we confront some of Scripture's most challenging material while discovering God's holiness, humanity's ongoing struggle with sin, and the powerful truth that redemption remains available to all who call on Him. The message begins with Noah after the flood, revealing that even righteous people are still capable of failure. Noah's drunkenness leads to a grave family sin involving Ham and the uncovering of nakedness — a moment that Scripture connects to later biblical warnings about sexual immorality and dishonor. Rather than hiding humanity's flaws, the Bible openly exposes the consequences of sin and the generational impact it can have. To better understand this moment, the teaching turns to Leviticus 18, where God lays out clear boundaries regarding sexual purity and obedience. These laws are shown not as arbitrary rules, but as protection against the destructive practices already corrupting the surrounding nations. The sermon emphasizes that when cultures reject God's standards, immorality spreads rapidly and ultimately brings judgment. From this account flows Noah's prophetic declaration over his sons. Canaan, descending from Ham, falls under a curse, while Shem and Japheth receive blessing. These words shape future nations and people groups, demonstrating how personal actions can affect generations to come — both negatively and positively. Yet even in this heavy passage, the message repeatedly returns to God's grace. No matter one's lineage, background, or depth of failure, God remains willing to meet people where they are. Salvation is never about race, history, or family lines — it is about a personal response to God's mercy. The sermon closes with a powerful testimony illustrating Christ's ability to reach into the darkest places of sin and bring complete restoration. Just as God gave humanity a second beginning after the flood, He continues to offer new life to anyone who turns to Him in repentance and faith. Key Takeaway God is holy and does not ignore sin, yet His mercy is greater than human failure. Though sin carries consequences, redemption is always available to those who surrender their lives to Him.

Maurie chats with Olympic gold medalist Mikael Kingsbury, and Chloe recounts her disastrous tequila‑fuelled weekend. Shem visits students for Black History Month, while Piper Gilles joins the show fresh off her Olympic bronze. Maurie hits the streets to see if people would date themselves, and Sterling K. Brown checks in to talk Paradise Season 2. Plus, Roz reacts to an aspiring oldest Olympian, Sarah McLachlan shines on Tiny Desk, and a Bad Bunny halftime dancer sells their costume for $5K. And don't miss Bianca's insane snake‑in‑the‑house story, Roz's handmade Valentine's knife reveal, and the latest Olympic curling controversy.

Have any questions, insights, or feedback? Send me a text!Length: 1 hourSynopsis: This evening (2/18/26), in our Wednesday night Tehilim shiur, we resumed our analysis of this perek after a little break. After reviewing the translation, our pivot point theories, and the questions, we came up with an original approach which ended up being fantastic! After that, we ventured into the unknown by reading the commentary of the Sforno. Next time, the plan is to read the extended version of Sforno's commentary, as written by his student R. Elia di Nola, and attempt to understand the perek according to that reading.-----מקורות:תהלים כטרש"י - בראשית יא:ארמב"ם - מורה הנבוכים ב:מחבבא בתרא דף טז עמוד בספורנו-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Nesta aula, exploramos o Shemá Israel como a declaração máxima da fé judaica.Seu significado profundo, sua estrutura e como essa proclamação de unidade transforma a consciência, a tefilá e a vida cotidiana.

This week I have two stories for you. The first is about an unexpected encounter with the Chofetz Chaim and the profound blessing he receives. The second is about Rabbi Simcha of Bubraka, a brilliant scholar who didn't believe in Chassidic Rebbes but his mother did. Then at the end I added some Purim stories from previous years. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/shabbos-is-the-source-of-blessing To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Text: Genesis 12-17; Abraham 1-2 Supplemental Text: The First 2,000 Years chapters 23-27 BYU Lecture 9: The church will not save the Constitution – it will be saved by the Elders of Israel. Political education is crucial by the members of the church because the Church itself cannot get involved in the fight. Stay close to the prophet as the Lord is beginning to hasten His work. After Noah came to the new world, God reaffirmed His commandments. Note that murder is punishable by death. Nimrod abandoned the priesthood culture and formed his own community called Babel. He convinced his followers to begin idolatry, astrology and fertility worship. To defy God, or avoid the punishments of God, he commenced the building of the tower of Babel. After the confusion of tongues, the land divided and people began to spread across the world. The seed of Ham, or Hamites, settled in Egypt; the seed of Shem, or shemites, settled in the middle East and Mesopotamia with their capital in Salem (Jerusalem); the seed of Japeth settled north and east of the Mediterranean Sea clear to the areas of India and China. Brother Skousen promises to get caught up to Abraham and Isaac in the next lecture.

Super Bowl food talk gets out of control as everyone compares their massive spreads — except Maurie, who only had an apple — and Shem reveals he voiced a Pepsi Super Bowl commercial with Alessia Cara. Maurie speaks with one of the human bushes from Bad Bunny's halftime show, and Mocha gets called out after a fan swears she spotted him at St. Louis Bar & Grill in full camo. At the Olympics, Maurie interviews snowboarder Florian Lechner, who's searching for a Valentine's Day date in the Village, and talks with Professor Victor Satzewich about granting figure skater Madeline Schizas an assignment extension while she competed. South African cross‑country skier Matt C. Smith checks in with more Village stories, Chloe quizzes her friends on Valentine's expectations, and Roz surprises everyone by admitting he's spending Valentine's Day making knives with his brother.

This week I have two stories for you. The first is about a young Jewish man in Leon France who was determined to marry the love of his life and the second about a Jew that came to the Sfas Emes for a blessing to get out of the Czar's army. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/like-your-life-depends-on-it To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Bruno Mars - I Just Might Remix (House of Shem - Take You There)

This week, we have 2 lectures to keep pace for those following the Come Follow Me program. Text: Genesis 6-11; Moses 8 Supplemental Text: The First 2,000 Years chapters 20-22 BYU Lecture 7: The Great Universal Flood Due to the wickedness of the people, similar to the wickedness of today, God cleanses the Human race by using a universal Flood. Noah obeys the Lord and builds an enormous ark, but only he, his wife, and 3 of his sons along with their wives survive. Has the ark been discovered on Mt. Ararat? Discussion of the need for a righteous government to govern a righteous people. There is a great need to conserve the Constitution. A good student will solve problems by using Constitutional principles. He must study in fairness all sides of important issues and make intelligent decisions that build a righteous people.   The Law of Consecration must be restored among a righteous people but only under the direction of the priesthood. God's work will prevail. BYU Lecture 8: Mankind Expands Across the Land After the Flood. After the flood and the ark settles, the family of Noah enters the new world. As they descend from the mount, the families of Japheth, Shem and Ham go their separate ways and begin again to populate the earth. Different races across the world can be traced to the three sons of Noah; Slavic and Orientals traced to Japheth, Arabic, Jewish and Caucasian traced to Shem, and Blacks traced to Ham. Egypt means “black” and it's evident from the mummy discoveries that Egypt had many different dynasties from both Ham and Shem. This concludes the First 2,000 Years and the supplemental text now begins in The Third Thousand Years.  

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 1 minuteSynopsis: This evening (2/4/26), in our Wednesday night Tehilim shiur, we continued in our learning of the so-called "Kabbalas Shabbos" perakim, jumping back to 29. As usual, we devoted this first session to translating the perek and raising a bunch of questions. Does this have any thematic connection with 95-99? On the surface, it doesn't seem so, but we'll have to wait until next time to find out!-----מקורות:תהלים כטתרגום אונקלוס - בראשית ג:כב-----The Torah content for the month of February is sponsored by the Koffsky family in memory of Adira Rose Koffsky a”h, whose third yahrzeit is on the 11th of Shvat. Adira was a gifted writer, a deep thinker, and an exceptionally kind soul. I am grateful to have been able to call her my student.תְּהֵא נִשְׁמָתָהּ צְרוּרָה בִּצְרוֹר הַחַיִּים (May her soul be bound up in the bundle of life.)-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

This week I have three stories for you. The first takes place at a tisch of the first Belzer Rebbe, where a single piece of fruit changes everything. The second follows a chassid of Rabbi Mordechai of Chernobyl who sets out on a long business journey carrying two etrogim — one for his Rebbe, one for the holy Ruzhiner. And the third is a story of the Baal Shem Tov, told on a wedding day, when a debt of one thousand rubles arrives at the worst possible moment. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-blessing-inside-the-curse To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Independent comics creator and educator Thony Aiuppy strides, while cloaked and pretending to be someone else, into the Land of Scrolls. We discuss his projects, convention appearances and the story “Hawks Over Shem” by Robert E. Howard and L. Sprague De Camp, in both prose and comic book form. Be...

Moses returns to the genealogy of the Promised Seed as he traces the generations from Shem to Terah. Although the ages are still impressive, the shortening years of the lives of men recalls sin's deadly effect. When the genealogy reaches Terah, Moses focuses on his family, which like Noah's before him, includes three sons. As the text focuses toward the son of Terah, Abram, who has a barren wife, we are reminded that God will accomplish His purpose according to His grace and mercy, not according to human wisdom.  Rev. Matt Wietfeldt, Assistant Vice President of Admissions at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Genesis 11:10-32.  To learn more about Concordia Theological Seminary, visit ctsfw.edu. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Podcast Jajam Shlomo (Sally) Zaed No hacer señales en el Shemá Conferencia

After the LORD calls Noah and those with him off the ark, the narrative turns to focus more on the sons of Noah. Noah trusts the LORD's promises in planting a vineyard. However, because sin still infects the world even after the flood, Noah overindulges on God's gift of wine and becomes drunk. Ham sinfully exposes his father's shame, while Shem and Japheth rightly cover him. This provides a picture of the way Christians are to forgive the sins against them as the LORD has first forgiven us.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 9:18-28.  To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week I have three stories for you. The first about a blessing the Rebbe Rayatz gave and how it found its way home, the second about the Lubavitcher Rebbe's concern for Jewish prisoners on Chanukah and the last a meeting of Ambassador Yehuda Avner and the Lubavitcher Rebbe. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/i-gave-you-the-match To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Hashem wants us to learn about Him from the way He revealed Himself at Yetziat Mitzrayim. The pesukim tell us again and again how we are meant to see that Hashem is the only One who controls everything that happens in this world. There are people who believe that everything that happens to them is from Hashem, yet when they go through prolonged difficulties, they have complaints, feeling that they are being dealt with unfairly. To know that Hashem controls everything is not enough. We also need to know how loving and merciful He is. When Moshe Rabbeinu asked Hashem, "Why are You dealing so harshly with the Jewish people?" Hashem answered him that He is Hashem. The Targum Yonatan explains that Hashem told him, "I am the Hashem who appeared to you at the burning bush." How do we understand this response? How does this explain why He was dealing with the Jewish people so harshly? The Maharal writes that there are different levels of love between people. When it comes to true friends, each one will participate in the happy occasions of the other. But the greatest expression of love is when one friend is in pain because the other one is hurting. It is much easier to celebrate with a friend than to feel hurt when he is hurt. When a person is in pain because his friend is in pain, that shows that his life is not a life without his friend. He cannot enjoy his own life knowing that his friend is in trouble. When Hashem appeared to Moshe at the burning bush, one of the reasons He came to him in a thorn bush was to show Moshe that He was in pain because of the pain that the Jewish people were experiencing. The Midrash says, look at how much Hashem loves us. He calls us His daughter and His sister and His mother. The Maharal says, if it didn't say it, we wouldn't be allowed to say it ourselves. But everyone knows that a child cannot exist without first having a mother. Although Hashem does not need anyone or anything, He calls us His mother to tell us that because of His great love for us, He makes Himself feel as if He needs us to exist. This love is shown most clearly by Hashem feeling the pain of every single Jew when he is in pain. So when Moshe Rabbeinu asked Hashem, "Why are You treating the Jewish people so harshly in Mitzrayim?" Hashem replied to him by reminding him immediately about the vision he had at the burning bush. If a doctor were operating on a patient and causing the patient pain, a relative of that patient might question the doctor and ask why he was operating in such a painful way when perhaps there was a less painful method. But if the doctor were operating on his own child, no one would ask any questions, because they would know that he is doing the surgery in the best possible way. Hashem was telling Moshe that the question of "Why am I hurting My nation?" is invalid, because I am their loving Father. I am treating them in the best possible way for them. When they are hurting, I am hurting. We must understand how much Hashem loves us. The Midrash asks, why did Hashem appear to Moshe in a thorn bush? One of the answers it gives is because a thorn bush is the lowest of all trees in terms of humility. There is no apparent purpose to it. It does not seem to provide any benefit. So too, that is how the Jewish nation looked in Mitzrayim, like people with nothing going for them. They had fallen almost to the forty-ninth level of tumah. They were idol worshippers. They had no zechuyot to be redeemed. Yet Hashem came and showed Moshe that if He could rest His presence in a thorn bush, He could redeem a nation that looked like a thorn bush. Because Hashem's love for us does not depend on our deeds. He loves us more than a parent could ever love a child. Even though Hashem gave us the mitzvah of Milah and Pesach before we left Mitzrayim, that was after He had already performed nine makkot and had everything set for the geulah. He did not first require us to have zechuyot to be saved. He saved us because He loves us. The Shem mishmuel said on the words "raoh raeety" that Hashem told Moshe, even though I see them after Matan Torah worshipping the Eigel, I am still going to redeem them. Hashem's love for us is unfathomable. If a person asks, "Why is Hashem doing bad to me?" it just means that he has not yet comprehended the love that Hashem has for him. Hashem feels his pain more than he does. He is only doing the best possible thing for him. If we could feel even a small part of the true love that Hashem has for us, we would be able to live more happily no matter what we are going through.

Roz finally admits he has no idea what “standing on business” means, Mocha exposes suspicious old audio of Roz and Maurie from 2023, and the team debates the exact moment Mocha officially “went soft.” We meet a TikTok worker who refuses to work at five very specific times, hear about Maurie and Chloe getting wasted with the Canada Shore cast, and discover yet another Shem voice doppelgänger. Roz also rants about the Stranger Things finale, reveals he's secretly started watching Hijack without Mocha, and we dive into first‑time‑mom struggles, Dua Lipa's book‑nerd era, and why Martin Short might ruin your wedding.

This week I have three stories for you. The first about the Hazzan family being asked to send their religious children to school on Shabbos in the Soviet Union, the second about lumber merchants who need the Shinover Rebbe to pray for rain and the third about a stubborn Israeli policeman who encountered Baba Sali. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-chalk-the-logs-and-the-frozen-policeman To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

The team tackles a fresh batch of wild listener DMs, from Mocha defending his hairline to Chloe revealing her brutally honest first impressions of everyone on the show. They dig into cringe social posts, whether Shem cThe team dives into a wild batch of listener DMs, starting with whether Mocha is secretly hiding a receding hairline and Chloe giving her unfiltered first impressions of everyone on the show. They get into cringe social posts, debate if Shem can actually get drunk, and answer what they'd do with $500,000 they have to spend in 24 hours. There's also a hilarious breakdown of who on the show would make the best babysitter, plus a question about what each of them would name a beer or cider. They wrap with sleep‑talk confessions, big‑voice battles, and the moments they'd love to reconnect with from their past.an actually get drunk, and what they'd do with $500,000 they have to spend in 24 hours. Plus, a debate over who'd make the best babysitter, beer names inspired by each of them, Maurie's “Shlong” pitch, sleep‑talk confessions, and whether Shem's voice is really deeper than Roz's. A classic chaotic Deep Dive.

Shem, Nonye Brown-West and JC Cassis share stories of sexual discoveries.

A listener wanted to know what Roz and Mocha would do if either one ever left the show, which somehow led Roz into a whole story about leaving ET Canada and hinting it had to do with his book coming out—something he's never said before. Was there a conflict of interest? We get into that. We also find out which sport each of the guys was secretly amazing at, how everyone carries their phone (right side up or upside down, screen in or out), and whether Shem could actually write a fully original, legit song. Plus: could Roz make a homemade ketchup he'd finally tolerate, which song you haven't heard in a decade but could still sing word‑for‑word, and who on the show is the true chopstick champion—all from a listener on the American west coast!

Genesis 10:1–11:26 | Nations, Babel, and God's DirectionIn this episode of CPXL, Andy Addis and Eric Franklin are joined by Ryan Booth for the first three-pastor conversation of Season 2 as they walk through Genesis 10–11—the account of Noah's sons, the spread of nations, and the Tower of Babel.Genesis 10 shows how humanity repopulates the earth after the flood, forming diverse nations and families. Genesis 11 reveals how pride and misplaced unity fracture that diversity at Babel. Together, these chapters remind us that while humanity multiplies, moves, and sometimes rebels, God remains sovereignly at work—directing history toward His redemptive purposes.The conversation explores why the “Table of Nations” matters, what Babel teaches us about pride and unity, and how God's scattering is not only judgment, but also loving direction. The episode closes by pointing forward to the genealogy of Shem and the emergence of Abram—evidence that God's plan continues even through a fractured world.In This Episode:Why Genesis 10 matters more than we thinkUnity, diversity, and God's design for the nationsThe heart issue behind the Tower of BabelHow God redirects humanity without abandoning His promiseThe hopeful line leading toward AbramKey Scriptures:Genesis 10:1–32Genesis 11:1–26Genesis 1:28Deuteronomy 32:8Acts 17:26–27Hebrews 11:8–12As Genesis shifts from nations to one family, we're invited to see how God works through history—and through ours.CPXL exists to equip and encourage Everyday Missionaries to Love God, Grow Up, Serve All, and Live Sent.Follow along on the Reading Plan with us: crosspointchurch.com/readingplanAbout CrossPoint ChurchCrossPoint is one church in many places, striving to reach the state of Kansas by catalyzing God's people to be Everyday Missionaries. By God's grace, we are pursuing a vision to multiply into 20 locations by 2031—awakening the next 1% of our communities with the true hope and freedom found in Christ.Find a CrossPoint location near you at crosspointchurch.com/locations#CPXL #CrossPointChurch #BibleStudy #Genesis #ChristianPodcast #EverydayMissionaries

Genesis 10:1–11:26 | Nations, Babel, and God's DirectionIn this episode of CPXL, Andy Addis and Eric Franklin are joined by Ryan Booth for the first three-pastor conversation of Season 2 as they walk through Genesis 10–11—the account of Noah's sons, the spread of nations, and the Tower of Babel.Genesis 10 shows how humanity repopulates the earth after the flood, forming diverse nations and families. Genesis 11 reveals how pride and misplaced unity fracture that diversity at Babel. Together, these chapters remind us that while humanity multiplies, moves, and sometimes rebels, God remains sovereignly at work—directing history toward His redemptive purposes.The conversation explores why the “Table of Nations” matters, what Babel teaches us about pride and unity, and how God's scattering is not only judgment, but also loving direction. The episode closes by pointing forward to the genealogy of Shem and the emergence of Abram—evidence that God's plan continues even through a fractured world.In This Episode:Why Genesis 10 matters more than we thinkUnity, diversity, and God's design for the nationsThe heart issue behind the Tower of BabelHow God redirects humanity without abandoning His promiseThe hopeful line leading toward AbramKey Scriptures:Genesis 10:1–32Genesis 11:1–26Genesis 1:28Deuteronomy 32:8Acts 17:26–27Hebrews 11:8–12As Genesis shifts from nations to one family, we're invited to see how God works through history—and through ours.CPXL exists to equip and encourage Everyday Missionaries to Love God, Grow Up, Serve All, and Live Sent.Follow along on the Reading Plan with us: crosspointchurch.com/readingplanAbout CrossPoint ChurchCrossPoint is one church in many places, striving to reach the state of Kansas by catalyzing God's people to be Everyday Missionaries. By God's grace, we are pursuing a vision to multiply into 20 locations by 2031—awakening the next 1% of our communities with the true hope and freedom found in Christ.Find a CrossPoint location near you at crosspointchurch.com/locations#CPXL #CrossPointChurch #BibleStudy #Genesis #ChristianPodcast #EverydayMissionaries

We have looked at the curse of Canaan and the blessing given to Shem. In this devotion, we consider the blessing given to Japheth.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Genesis 9:18-29 Some years after the disembarking from the ark we have one final story regarding Noah: he's drunk and uncovered inside his tent.  Ham sees his father condition and (apparently) finds it amusing.  Further dishonoring his father, he goes out to tell his brothers.  All of this ends with Noah's stern pronouncement upon Ham's youngest son, Canaan, along with words associated with blessing for his brothers, Shem and Japheth.

Abraham comes back from the battle. The king of Sodom is waiting with an offer: keep all the wealth, just return the people.Abraham won't touch any of it. Not a thread, not a shoe strap. He refuses to let anyone claim they made him rich. But someone else is there too. Melchizedek, king of Salem. He's actually Shem, Noah's son, and he's the high priest. He brings out bread and wine and offers Abraham a blessing. But he makes a critical mistake. He blesses Abraham first, before blessing G-d, and this costs him everything. The priesthood is taken from his line and given to Abraham's descendants forever.Abraham's refusal of the spoils brings its own reward. From that thread and shoelace come two commandments: tzitzit and tefillin. Eternal reminders woven into Jewish life.Twenty-six years later, the same group that Abraham returned to the king of Sodom would be destroyed when fire rained down on Sodom and Gomorrah. The Talmud says Abraham shouldn't have done that. He should have kept them and set them free. The episode digs into a question we all face: how much do we do ourselves, and how much do we trust G-d? Abraham left guards at his base when he went after the four kings. Smart strategy or lack of faith? It depends. What's right for one person at one spiritual level might be wrong for someone else.This is about knowing when to act and when to let go, why even the righteous stumble, and how one reversed blessing changed everything.

This week I have three stories for you. The first about the Alter Rebbe when he was a young many giving advice to a simple innkeeper, the second about Baba Sali building a mikvah in the Sahara Desert during the summer and the last about Reb Mendel Futerfas in the Gulag. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/why-are-you-so-happy To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Dream Daddy Roz makes a comeback! A longtime listener wants to revive the smooth, cool alter ego! Plus, we dive into Shem's signature scent, Maurie's honorary family status, beard-swapping chaos, and whether parts of the podcast are recorded live or after the show. It's a wild mix of fan favorites and behind-the-scenes fun you don't want to miss!

Passage: Genesis 11:10-32 Speaker: Daniel Chan

Passage: Genesis 11:10-32 Speaker: Daniel Chan

The Tower of Babel is one of those events that is incredibly important but often misunderstood. Today, we'll study Genesis 11 and see why this passage is in our Bibles and how it serves as a dark backdrop to the entire message of God's Word. Join us for a key study in the key chapters in God's Word! DISCUSSION AND STUDY QUESTIONS: 1. Read through Genesis 11 and place a box around any words or phrases that speak of man's unity. Place a triangle around any words or phrases that speak of man's disunity. How does man's inability to communicate contribute to the disharmony among people? 2.    Read through Genesis 11 and circle the names Shem (in verse 10), Eber (in verse 14), Terah (in verse 24), and Abram (in verse 26). Then draw a line that connects them all, starting from Shem and ending with Abram. What is the significance of these connections?  3.    How did the study suggest that Genesis 11 serves as a dark backdrop to the rest of the Bible? What is so dark in this chapter? What is the diamond at the end of it?  4.    In verse 4, what reason did the people give for wanting to stay in the land of Shinar? What command was this in direct disobedience to? What was the purpose of that command?  5.    Looking at how the people were reasoning in verses 3 and 4, would you say they were taking God's instructions into consideration or disregarding them? Why do you think they had this mindset? 6.    In verse 4, was their sin "building the tower" or something else? How is that significant to the plan of God given in Genesis 1:28 and 9:1? 7.    The people used God's blessings to sin against Him. How might a person still use their God-given blessings to sin against Him? What, instead, should we do with God's blessings? 8.    How did God's judgment redirect the people to obey His commands? What does this tell us about one of the purposes of God's judgment? 9.    Who is the key person mentioned in verse 26? According to Genesis 17:5, what was his name later changed to? What did this new name mean?  10.    The people who settled in the Plain of Shinar were doing what seemed good to them, but they completely disregarded God's commands. When you look at your approach to life, how do you make decisions? Do most of your decisions simply reflect what you think is best? Do you normally consult God's Word for what He says on that matter? Why or why not? 11.    Would the people who know you describe you as a person who is actively seeking live according to God's way? Are you a person who seeks to please God, obey Him, and glorify Him? Why or why not? 12.    What implication does the meaning of "Abraham" have for the kind of nation Abraham was to be the father of? What does the study tell us about God's plan for choosing Abram from among the nations? 13.    Although we ought to obey God, none of us do perfectly. None of us can fully obey Him in our own strength. As we end our study in Genesis 11, take a moment to seek God's transforming grace, so that He might transform your heart, mind, will, and actions to conform to His holy standard in submission to His Son, who is our Lord and God and King? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

We're back with more of your brilliant prescriptions.Here are the fragrances we recommend:Roos & Roos GlobulusDS & Durga Big Sur EucalyptusGrossmith's Shem-el-NessimlwoodMolinard HabanitaLanvin ArpègeCoty L'aimantBienaimé Vermeil:@sergeslutens Fleurs d'Oranger@mizensir Solar Blossom@granadobrazil Citrus Brasilis

This week I have two Baal Shem Tov stories for you. The first is about the Baal Shem Tov forced to spend Shabbos with a miserable, angry misnaged and the second about the "World of Joking Around" helping to make a shidduch. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-deepest-holiness-is-to-hear-someone-cry To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

This week I have three stories for you. The first is the power of a good friend, the second how the Lubavitcher Rebbe saw what others could not and the last a meeting between a simple water carrier, a Torah scholar and the Baal Shem Tov. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-power-of-a-good-friend To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter