Podcasts about Amram

Be an Inspired Leader through the Science of Spiritually Intelligent Leadership What if your greatest leadership tool isn't strategy, but spirit? This week on A New Direction, we sit down with Dr. Yosi Amram, a pioneering psychologist, executive coach, and author of the groundbreaking new book Spiritually Intelligent Leadership: How to Inspire by Being Inspired. Dr. Amram invites us to rethink what it means to lead—not just with intelligence or emotional insight, but with spiritual depth and purpose. Whether you're in the boardroom or on the front lines, this conversation will challenge everything you thought you knew about influence, connection, and inspiration. Based on decades of research and real-world coaching, Dr. Amram's book outlines the Seven Pillars of Spiritual Intelligence, including Purpose, Presence, Compassion, Integrity, and more—core qualities that empower leaders to connect more deeply with themselves and others. Far from being religious or abstract, Dr. Amram defines spirituality in an accessible and universal way, making this a must-listen for anyone craving more meaning and authenticity in their leadership journey. In this episode of A New Direction, Dr. Amram shares stories of transformation from top CEOs, as well as practical tools to awaken your own spiritual intelligence. He'll reveal how true inspiration comes not from charisma or command, but from alignment with a greater sense of purpose and service. If you're feeling burnt out or uninspired in your leadership role, this conversation is your invitation to find renewal and clarity. Don't miss this rare opportunity to explore the intersection of leadership and spirit with one of the leading thinkers in the field. Tune in and discover how to lead from within—and inspire others to do the same. Dr. Amram's book: "Spiritually Intelligent Leadership: How to Inspire by Being Inspired", is a tremendously insightful book on a subject matter that until his research lacked scientific rigor. Spiritually Intelligent Leadership is not a religious book.  It's not a doctrine.  It is a book that emphasizes through science that there is a spiritual element to our leadership.  In fact, accounts for more facets of leadership than emotional intelligence. I know the idea of Spiritually Intelligent Leadership feels odd to many if not most people. But Dr. Amram had broken it down into 7 dimensions and 25 behavior characteristics that get to the heart of how to apply Spiritually Intelligent Leadership to not just your life, but your business. The book will make you think and rethink your view on leadership.  And if you have an open mindset, it will allow you to realize that there is more to leadership than simply the physical, mental, and emotional aspects. It will help you see we all need a dose of Spiritually Intelligent Leadership. To learn more about Dr. Yosi Amram and his work goto www.yosiamram.net Please support our sponsors of A New Direction: Enhance Your Audiobook Experience with Zoundy! If you're an author or narrator looking to produce high-quality audiobooks with ease, Zoundy is the ultimate tool you need. Designed specifically for audiobook creation, Zoundy delivers crystal-clear sound, seamless editing capabilities, and professional-grade production tools—all in one intuitive platform. Whether you're recording your own book or refining your narration, Zoundy ensures every word is heard with perfection. And here's the best part: As a listener of A New Direction, you get an exclusive deal! Head over to zoundy.com/jay and use the code JAY25 at checkout to unlock special savings on your audiobook production. Don't settle for anything less than studio-quality sound—power up your audiobook journey today with Zoundy! and Linda Craft Team, REALTORS they can help you sell your home or buy your next home.  For more than 40 years they have been known for helping people make their life transition with their “Legendary Custome...

This week's theme: Spiritual Intelligence Spiritual intelligence helps individuals navigate challenges with resilience, purpose, and deeper meaning. It often arises during times of crisis, prompting a […] The post Spiritual Intelligence with Yosi Amram appeared first on Heather Hansen Oneill.

Show Notes: Unlocking the Power of Spiritual Intelligence with Yosi Amram   Guest: Yosi Amram, Leadership Coach & Clinical Psychologist Host: Amb. Elisha Podcast Title: Witnesses   Episode Summary   In this insightful conversation, Yosi Amram, a leadership coach and clinical psychologist, joins Amb. Elisha to discuss spiritual intelligence—a concept that bridges emotional intelligence and personal growth with deeper, more meaningful leadership.   Yosi shares his transformative journey from military service in Israel to becoming a pioneer in leadership development and spiritual psychology.   He opens up about his entrepreneurial success, the challenges he faced, and the profound spiritual awakening that changed his path.   His research on spiritual intelligence reveals how integrating purpose, trust, gratitude, and integrity into daily life can transform both individuals and organizations.   Key Takeaways   ✅ Spiritual Intelligence Defined – The ability to embody spiritual values like humility, purpose, and intuition in daily life. ✅ From Military to Mindfulness – How Yosi's experiences in the Israeli army led him to rethink leadership and human connection. ✅ The Entrepreneurial Journey – Lessons from launching and losing a pioneering tech company before rediscovering his true calling. ✅ Leadership and Spirituality – Why leaders with higher spiritual intelligence inspire stronger teams and greater commitment. ✅ The Science Behind It – How Yosi's research validates spiritual intelligence as a key factor in personal and professional success.   Why Listen?   If you're seeking wisdom, self-discovery, and leadership insights beyond the conventional, this episode is packed with golden nuggets to help you apply spiritual intelligence in your life and career.   Connect with Yosi Amram  

"Spiritual intelligence is the ability to draw on spiritual resources and qualities and embody them in daily life to enhance functioning and well-being." - Yosi AmramToday on Actually, You Can:The necessity of spiritual intelligence in business and lifeThe difference between spiritual intelligence and emotional intelligencePractical applications of spiritual intelligence in daily lifeThe 22 universal spiritual qualities and how to embody themAddressing anger and spiritual bypassing through spiritual intelligenceResearch findings on the impact of spiritual intelligence on leadershipPractical steps for leaders to develop spiritual intelligence, focusing on gratitude and purposeResources:DOWNLOAD YOUR FREE 5-STEP ROADMAP TO CLARITY: https://myfgalloway.ck.page/d2943bd184 Links:Yosi's Links:Website: https://yamram.com/ Awaken Spiritual Intelligence Community Event: https://yosiamram.net/awakeningspiritualintelligence/ Follow Myf:IG: @myfgalloway: https://www.instagram.com/myfgalloway/ Buy Myf's book ‘Actually, You Can' here: https://www.amazon.com.au/Actually-You-Can-Wheel-Favor/dp/0646858556Visit myfgalloway.com: https://www.myfgalloway.com/

Héroes del Pueblo Judío # 67 R” Amram Anidjar Conversando con el Rabino que transformó México

Clase del 12 de marzo del 2025

Today's daf is sponsored by Judy Schwartz in loving memory of her father Chaskel Tydor, R. Yechezkel Shraga ben R. Yehuda Leib Halevi and Esther on his 32nd yahrzeit. "A Torah scholar who survived Auschwitz and Buchenwald, founded "Kibbutz Buchenwald" after the war, and merited living in Eretz Yisrael. He would have been amazed and happy to know that his youngest daughter and two granddaughters learn Daf Yomi with Hadran." Today's daf is sponsored by Adam Plunka in loving memory of Moshe ben Amram, "Moshe Rabbenu". Rava challenges the two previous interpretations of the Mishna, citing a contradictory braita. He offers a third explanation with supporting evidence. According to Rava, the two opinions in the Mishna address different scenarios: the tanna kama discusses a case where an arrow was shot from between two people, making it impossible to identify who shot it. Both individuals are exempt from punishment, even if one is known to be righteous. Rabbi Yehuda, however, refers to a case of a bull that killed someone and then was mixed up with other bulls. Since all these bulls are now forbidden for use, they are all placed in a kipa (small enclosure) until they die. A braita is presented that supports Rava's interpretation of the Mishna. The first section discusses a pregnant cow that kills a person and is sentenced to stoning. The status of its unborn calf depends on whether the verdict was issued before or after birth. This appears to be independent of when the cow became pregnant, which doesn't make sense in light of Rava's statement that if the cow was pregnant at the time of killing, the offspring shares responsibility since it is considered part of the cow. The Gemara initially suggests the pregnancy occurred after the verdict, but rejects this solution. The conclusion is that the pregnancy happened after the killing but before the verdict was issued. Does a warning to a potential transgressor need to specify the exact type of death penalty they would face? Rav Yehuda amends his father's version of the Mishna regarding people sentenced to stoning who were mixed up with those sentenced to burning, explaining that without this correction, Rabbi Shimon's language in the Mishna would be implausible. Had the original version been correct, Rabbi Shimon would likely have offered a different explanation altogether.  

00:00 - Good Morning00:30 - Emails07:39 - MDYsponsor.com09:48 - Questions of the Day10:34 - Mazal Tov!13:00 - Introduction15:42 - Amud Beis18:13 - Amud Aleph37:08 - Amud Beis50:49 - Have a Wonderful Day!Quiz - http://Kahoot.MDYdaf.com----Mesechta Sponsors:לרפו"ש Shmuel ben Chana Ettel & Yosef Chaim Shmuel ben Alte Nechama by their grateful family-For הצלחה ברוחניות ובגשמיות-Larry Cohn: In memory of Yechiel Moshe Ben Chaim v'Yetta, who started learning Daf Yomi at age 70 and continued for 32 years until he was nifter​-For the unity of the Jewish people​-Glenn Esterson: With love & gratitude from Wilmington NC. Thank you for enriching my life with Torah----Monthly Sponsors:-לע״נ זכריה בן משה לע״נ חיה בת יוסף-​Binyomin Rosenfeld: Hatzlacha in Parnassah-Yosef Ben Chaya Sara for Hatzlacha ברוחניות ובגשמיות-L"N the fallen hostages: Ariel ben Shiri, Kfir ben Shiri, Shiri bat Margit-Parnasa Birevach Baruch Tzvi Nissim ben Shoshana Leah----Kollel of the Month:יעקב בן שרה ומשפחתו לברכה והצלחה ----Sponsors of the Day:Avi & Elana Spiro: הפיל פור הוא הגורל Haman was so happy, he didn't know that Moshe was also born on 7 Adar, רפואה שלמה אברהם צבי בן עלקא מרים-Ilan Davidovici: L'N, my uncle, Yosef Meir ben Yeshayahu, on his 2nd Yartzheit, 7th of AdarThe yahrzeit of Moshe ben Amram "Moshe Rabbenu" Adar 7-Moe Landy: לע"נ ישראל חיים בן ישעיה yartzeit is today-Pinchas Birn: Z"L my Great Grandfather Oscar Klein - Yosef Ben Avraham, A"H on his Yahrzeit 7 Adar-Moshe Kinsbursky: לעילוי נשמת אליהו בן יוסף-Yoni Klestzick: Yumi Goodman - Best Actuary Ever!----Art of the Month​:Refuah Shleima for יהונתן איתן בן בת שבע ברכה-For a zechus for Reb Eli and the whole MDY staff to continue to make Torah so enjoyable for so many -In honor of Yossi Klein & Mark Ashkenazi for all the work they do----Turning of the daf:Adar Global: Experts in International Financial Services-Drs. Alan & Barbara Listhaus:​ In memory of my dear father Joseph Listhaus on his 45th yahrtzeit. מרדכי יוסף בן אהרן ע"ה-​לרפואת רבקה הניה בת שולמית ולרפואת התינוק יחזקאל ידידיה בן נחמה שיינדל-Nadlife Realty Beit Shemesh & Moshe Einhorn: In honor of R Eli & the entire MDY family_________________________________

Today's daf is sponsored by Judy Schwartz in loving memory of her father Chaskel Tydor, R. Yechezkel Shraga ben R. Yehuda Leib Halevi and Esther on his 32nd yahrzeit. "A Torah scholar who survived Auschwitz and Buchenwald, founded "Kibbutz Buchenwald" after the war, and merited living in Eretz Yisrael. He would have been amazed and happy to know that his youngest daughter and two granddaughters learn Daf Yomi with Hadran." Today's daf is sponsored by Adam Plunka in loving memory of Moshe ben Amram, "Moshe Rabbenu". Rava challenges the two previous interpretations of the Mishna, citing a contradictory braita. He offers a third explanation with supporting evidence. According to Rava, the two opinions in the Mishna address different scenarios: the tanna kama discusses a case where an arrow was shot from between two people, making it impossible to identify who shot it. Both individuals are exempt from punishment, even if one is known to be righteous. Rabbi Yehuda, however, refers to a case of a bull that killed someone and then was mixed up with other bulls. Since all these bulls are now forbidden for use, they are all placed in a kipa (small enclosure) until they die. A braita is presented that supports Rava's interpretation of the Mishna. The first section discusses a pregnant cow that kills a person and is sentenced to stoning. The status of its unborn calf depends on whether the verdict was issued before or after birth. This appears to be independent of when the cow became pregnant, which doesn't make sense in light of Rava's statement that if the cow was pregnant at the time of killing, the offspring shares responsibility since it is considered part of the cow. The Gemara initially suggests the pregnancy occurred after the verdict, but rejects this solution. The conclusion is that the pregnancy happened after the killing but before the verdict was issued. Does a warning to a potential transgressor need to specify the exact type of death penalty they would face? Rav Yehuda amends his father's version of the Mishna regarding people sentenced to stoning who were mixed up with those sentenced to burning, explaining that without this correction, Rabbi Shimon's language in the Mishna would be implausible. Had the original version been correct, Rabbi Shimon would likely have offered a different explanation altogether.  

Denise and Samantha are pleased to welcome Yosi Amram Ph.D. to the show today.  Yosi is a best-selling author, a licensed clinical psychologist, a CEO leadership coach, and a pioneering researcher in the field of spiritual intelligence (SI), whose work has been cited over 1,000 times. His transformational journey has inspired countless individuals to unlock their full […]

"Spiritual Intelligence is real, measurable and positively impactful for all of us individually and collectively, regardless of our spiritual orientation or lack thereof." You're going to love Episode 59 of the 'Transformation Starts Today' podcast with Dr. Yosi Amram. Here's some background about Dr. Amram: Yosi Amram Ph.D. is a licensed clinical psychologist, a CEO leadership coach, and a best-selling and award-winning author. Previously the founder and CEO of two companies he led through successful IPOs, Yosi has coached over 100 CEOs, many of whom have built companies with thousands of employees and revenues in the billions. With engineering degrees from MIT, an MBA from Harvard, and a Ph.D. in Psychology from Sofia University, he is a pioneering researcher in the field of spiritual intelligence whose research has received over 1000 citations. As an Amazon best-selling author of the Nautilus Book Award Gold Medal-winning Spiritually Intelligent Leadership: How to Inspire by Being Inspired, Yosi is committed to awakening greater spiritual intelligence in himself and the world. Here are some ways to connect with Dr. Amram: https://yosiamram.net YouTube channel https://www.youtube.com/@awakeningspiritualintelligence 'Spiritually Intelligent Leadership' Book: https://www.amazon.com/dp/1960583697/?bestFormat=true&k=spiritually%20intelligent%20leadership%20by%20yosi%20amram&ref_=nb_sb_ss_w_scx-ent-pd-bk-d_de_k0_1_18&crid=BW6HJNWALICN&sprefix=spirutally%20intell Dr. Jamil Sayegh – Spiritual wisdom teacher, energy healer, life-transformation coach, integrative naturopathic physician Learn more about if or how I can help you: https://linktr.ee/drjamilsayegh

Study Guide Sanhedrin 58 Today's daf is sponsored by David and Mitzi Geffen in loving memory of David's grandmother, Sara Hene Rabinowitz Geffen, on her Tu b'Shevat yahrzeit. "She and her husband, Rav Tuvia Geffen, Rabbi of Sherith Israel Synagogue in Atlanta for 60 years, brought up their eight children with love and learning. Seven of their grandchildren made aliyah and many great, great-great, and great-great-great grandchildren live in Israel." Rabbi Meir states that only forbidden relations that are punishable by death by the court are forbidden by Noahide laws. However, in a different braita it says that Rabbi Meir holds that certain forbidden relations not punishable by death in the court are forbidden to gentiles (sister through one's mother) and one that is punishable by death in the court is permitted to gentiles (father's wife). This is reconciled by explaining that there are two different versions of Rabbi Meir's position - one passed down by Rabbi Eliezer and one by Rabbi Akiva. Each derives his position from the verse in Bereishit 2:24, "Therefore a man shall leave his father and mother," implying that certain relations are forbidden to him. Several questions are asked of Rabbi Eliezer and Rabbi Akiva on each of their derivations, suggesting that perhaps they should have derived other prohibited relations instead. Other difficulties are raised against their positions (one against Rabbi Eliezer and two against Rabbi Akiva)  from verses in the Torah from before the Torah was given - Amram who married Yocheved, Avraham's words to Avimelech about his relationship to Sara and why Adam did not marry his daughter, but gave her to Cain instead. All of the difficulties are resolved. Four laws are stated by different rabbis relating to either forbidden or permitted sexual relations regarding a gentile and one about the severity of the action of a gentile who hits a Jew. Three more laws are brought by Reish Lakish, the first one referring to the previous law by stressing the severity of one who even holds up one's hand to hit another. Other rabbis mention punishments or names that they would call a person who raises one's hand to hit another. The second law is that one who works hard cultivating one's land will have plenty of bread and one who does not, will not. The third is that a gentile must not rest on the Sabbath as they are commanded to work every day. Rava adds that even to make any day of the week into a day of rest would be forbidden.

Study Guide Sanhedrin 58 Today's daf is sponsored by David and Mitzi Geffen in loving memory of David's grandmother, Sara Hene Rabinowitz Geffen, on her Tu b'Shevat yahrzeit. "She and her husband, Rav Tuvia Geffen, Rabbi of Sherith Israel Synagogue in Atlanta for 60 years, brought up their eight children with love and learning. Seven of their grandchildren made aliyah and many great, great-great, and great-great-great grandchildren live in Israel." Rabbi Meir states that only forbidden relations that are punishable by death by the court are forbidden by Noahide laws. However, in a different braita it says that Rabbi Meir holds that certain forbidden relations not punishable by death in the court are forbidden to gentiles (sister through one's mother) and one that is punishable by death in the court is permitted to gentiles (father's wife). This is reconciled by explaining that there are two different versions of Rabbi Meir's position - one passed down by Rabbi Eliezer and one by Rabbi Akiva. Each derives his position from the verse in Bereishit 2:24, "Therefore a man shall leave his father and mother," implying that certain relations are forbidden to him. Several questions are asked of Rabbi Eliezer and Rabbi Akiva on each of their derivations, suggesting that perhaps they should have derived other prohibited relations instead. Other difficulties are raised against their positions (one against Rabbi Eliezer and two against Rabbi Akiva)  from verses in the Torah from before the Torah was given - Amram who married Yocheved, Avraham's words to Avimelech about his relationship to Sara and why Adam did not marry his daughter, but gave her to Cain instead. All of the difficulties are resolved. Four laws are stated by different rabbis relating to either forbidden or permitted sexual relations regarding a gentile and one about the severity of the action of a gentile who hits a Jew. Three more laws are brought by Reish Lakish, the first one referring to the previous law by stressing the severity of one who even holds up one's hand to hit another. Other rabbis mention punishments or names that they would call a person who raises one's hand to hit another. The second law is that one who works hard cultivating one's land will have plenty of bread and one who does not, will not. The third is that a gentile must not rest on the Sabbath as they are commanded to work every day. Rava adds that even to make any day of the week into a day of rest would be forbidden.

RAB AMRAM CHOCRON- RINDE RESPETO A HASHEM EN TUS BERAJOT by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- RESETEANDO NUESTRAS CUALIDADES- AGILIDAD VS FLOJERA by FOOD 4 OUR SOUL

RAB AMRAM CHOCRON- LA BERAJA DE SHEAKOL ES UN COMODIN by FOOD 4 OUR SOUL

RAB AMRAM CHOCRON- LA BERAJA DE AL HAMEJIYA LIBERA A LA DE BORE NEFASHOT by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- SUEGRAS VS NUERAS by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- LOS PADRES DE UN SECUESTRADO by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- PADRES ESPIRITUALES by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- RIELES ESPIRITUALES by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- MAL DE OJO- REALIDAD O SUPERSTICION by FOOD 4 OUR SOUL

We discuss Miriam's accusation of Amram's actions and the renewal of redemption. This class was given at the Ohr HaTorah Congregation on 1/29/25.

RAB AMRAM ANIDJAR- LA SERPIENTE DE 7 CABEZAS by FOOD 4 OUR SOUL

RAB AMRAM ANIDJAR- SHIR HASHIRIM - 02 by FOOD 4 OUR SOUL

Rabbi Feiner shiurim

Exodus 2 has so much going on in it... a dramatic rescue of Moses, the amazing childhood blessing of growing up in Pharaoh's house, Moses' disappointing banishment, and the cry of God's people for deliverance. And yet, behind all of this is God's unseen hand of providence and provision. So, join us in our study of Exodus 2 as we see God's plan unfolding for His people! DISCUSSION AND STUDY QUESTIONS: Exodus 2 1.    Has there ever been a time when you have felt persecuted or oppressed or discouraged by some difficult circumstance in your life? How did that difficulty affect your mindset, happiness or ability to thrive? In this passage, how do we see God's presence holding back the impact of the Egyptian persecution on the Jews? When the book of Exodus opens, how many years have passed since the end of the Book of Genesis? How does this tie into the Lord's prophecy to Abraham in Genesis 15:13? 2.    What did the podcast suggest about the importance of the fact that Amram and Jochebed knew they were from the tribe of Levi?  3.    What was Pharaoh's command for Jewish baby boys back in Exodus 1:16? 4.    How did God ordain and orchestrate the very moments of Moses' rescue in verses 4 & 5?  5.    How might Moses' childhood contribute to his mindset in verses 11 and 12 when he killed the Egyptian?  6.    Moses ended up feeling to Midian for 40 years. How might this have been a disappointment to his own plans and expectations for his life? How did God use this time to purify Moses? Has He done similar work in your life?  7.    What does verse 25 tell us about the attention of God for His people? How did the podcast suggest that God had arranged the details of their rescue? How did the Lord work out the details in your own life for you to know Him and call upon Him to be your Lord and Savior?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Moshe's Mission: Humility Is Never About Self-Bashing; It Is Seeing Yourself as a Channel for Infinity - Weekly Women's Class: This class was presented on Tuesday, 21 Teves, 5785, January 21, 2025, Parshas Vaera, at Bais Medrash Ohr Chaim in Monsey, NY. Why did Amram marry his aunt, a relationship that would be later forbidden? Moshe, who gave the Torah, was born from this flawed union? Why did Moshe, the humblest of men, say to G-d he is ready to be priest and king? Why was Saul rebuked for arrogance when he actually refused to be king and rejected the power? Why did Moshe tell Hashem, "Who am I?" Did he think G-d did not know him well? The class delves into the mechanism to liberate ourselves from being captive to the inner voices of fear, anxiety, insecurity, and the need for validation—by energetically discovering how we are channels for infinity. We discuss what makes a good therapist, rabbi, teacher, leader, and mentor. When therapists or rabbis are not worked out emotionally, they can wreak havoc. Great teachers, healers, and leaders are mirrors, reflecting back to you who you really are. When these mirrors are broken, you start believing you are broken, and you become dependent rather than confident and self-reliant.

Episode #190 of World Awakenings engages in deep conversation an exploration of Spiritual Intelligence with guest, Yosi Amram. Yosi is a licensed clinical psychologist, a CEO leadership coach, an author, and a pioneering researcher in the field of Spiritual Intelligence. His education consists of earning his masters degree from M.I.T., his MBA from Harvard, and a PhD in clinical transpersonal psychology. He is the author of the book, “Spiritually Intelligent Leadership: How to Inspire by Being Inspired”, which has been proven to be the pinnacle of research & writing on the topic and has been cited in over a thousand research papers on the topic. This is a deep dive into all things spiritual and potentialities with a brilliant man!Don't forget to grab your free copy of Karl Gruber's 32 page eBook, "The 3 Pillars: A Simple 3 Step Process to Manifest Positive & Permanent Change in Your Life" Just click the link.To find out more about Yosi Amram & to connect with him, go to his website https://yosiamram.net/Also, check out Yosi Amram's groundbreaking book, "Spiritually Intelligent Leadership: How to Inspire by Being Inspired" Just click the link.

RABS SALLY Z AMRAM A Y SURI Z- NUNCA IMAGINE LA FUERZA DE MI TEFILA by TALMUD TORA MONTE SINAI

Join a Hebrew language cohort with Matthew Delaney: https://www.patreon.com/hebrewbibleinsightsIn today's episode, we chat with Bobby about his fascinating journey into the world of biblical languages and dive deep into his work on a Hebrew dictionary. What inspired him to create it? How do we understand Hebrew words beyond the Bible? And what's the deal with Paleo Hebrew? We also get a behind-the-scenes look at the joys and challenges of putting together a dictionary and how the process shaped Bobby spiritually. It's a rich and inspiring conversation for anyone interested in biblical studies, language, or the intersection of work and personal formation.“Biblical Hebrew and Aramaic Dictionary” https://zondervanacademic.com/products/biblical-hebrew-and-aramaic-dictionaryRobert R. Duke, (PhD, University of California, Los Angeles) is a professor in the Honors College and former dean of the School of Theology at Azusa Pacific University. He is the author of The Social Location of the Visions of Amram and serves as the director of the Scholars Initiative at the Museum of the Bible.Chapters0:00-2:25 Introduction2:26-8:11 Dr. Kirk's journey in biblical studies8:12-11:28 Elevator pitch for Agur11:29-15:23 Order, Disorder, and Stuart Weeks15:24-26:11 History of Wisdom Literature Interpretation26:12-34:20 Agur the Eccentric Genius34:21-45:40 What is Philology?45:41-56:31 Difficult title and the genre of Agur56:32-1:02:52 Humor in the Bible1:02:53-1:09:07 The Big Picture Flow of Proverbs 301:09:08-1:16:05 Reading Agur as Christian ScriptureJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

My guest on today's show is Dr. Yosi Amram Ph.D. Dr. Amram is a clinical psychologist, executive coach, and pioneering researcher of spiritual intelligence, a concept that has received over 1,000 academic citations. Growing up in a Jewish home in war-stricken Israel, Dr. Amram received early exposure to religious fundamentalism, war, and the trauma that can come with both. He was not only a bystander in the war-stricken environment, but he was also drafted and served in the Israeli Air Force for three years. Dr. Amram's military service ignited his desire for a more compassionate and humane leadership approach. Yet, as the CEO of a public company with a rising stock price, he experienced a psychospiritual breakdown, which catapulted him into a spiritual awakening.    Dr. Amram has a MBA from Harvard University and a Ph.D. in Clinical Transpersonal Psychology from Sofia University. Dr. Amram differentiates spiritual intelligence from religious beliefs. He emphasizes it as a profound connection with one's inner spirit where inspiration resides. His work not only explores the depths of spiritual intelligence but also provides actionable insights for cultivating a more mindful, compassionate, and inspired approach to life and leadership.   If you're interested in the distinction between emotional intelligence and spiritual intelligence, and in the science of spiritual intelligence and leadership, you'll love this episode. 

And Moses spoke thus unto the sons of Israel; and they heard not Moses for distress of spirit, and for hard service. And Jehovah spoke unto Moses, saying, Come, speak unto Pharaoh king of Egypt, and let him send the sons of Israel out of his land. And Moses spoke before Jehovah, saying, Behold the sons of Israel have not heard me; and how shall Pharaoh hear me, and I am uncircumcised in lips? And Jehovah spoke unto Moses and unto Aaron, and gave them a command unto the sons of Israel, and unto Pharaoh king of Egypt, to lead forth the sons of Israel out of the land of Egypt. These are the heads of their fathers' houses: the sons of Reuben the firstborn of Israel; Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben. And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman; these are the families of Simeon. And these are the names of the sons of Leviticus according to their births; Gershon, and Kohath, and Merari; and the years of the life of Leviticus were a hundred and thirty and seven years. The sons of Gershon; Libni and Shimei, according to their families. And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were a hundred and thirty and three years. And the sons of Merari; Mahli and Mushi. These are the families of Leviticus according to their births. And Amram took Jochebed his father's sister for a woman; and she bare him Aaron and Moses; and the years of the life of Amram were a hundred and thirty and seven years. And the sons of Izhar; Korah and Nepheg, and Zichri. And the sons of Uzziel; Mishael and Elzaphan, and Sithri. And Aaron took him Elisheba, the daughter of Aminadab, the sister of Nahshon, for a woman; and she bare him Nadab and Abihu, Eleazar and Ithamar. And the sons of Korah; Assir and Elkanah, and Abiasaph; these are the families of the Korahites. And Eleazar Aaron's son took him one of the daughters of Putiel for a woman; and she bare him Phinehas. These are the heads of the fathers of the Levites according to their families. This is the Aaron and Moses to whom Jehovah said, Lead forth the sons of Israel from the land of Egypt according to their armies. These are those who spoke to Pharaoh king of Egypt, to lead forth the sons of Israel from Egypt. This is the Moses and Aaron. And it was in the day that Jehovah spoke unto Moses in the land of Egypt, And Jehovah spoke unto Moses, saying, I am Jehovah; speak thou unto Pharaoh king of Egypt all that I speak unto thee. And Moses said before Jehovah, Behold I am uncircumcised in lips, and how shall Pharaoh hear me? Exodus 6:9-30 Stammering Arcana Coelestia 7225. [2] From these passages it is evident that “to be uncircumcised” denotes to be impure; and as everything impure is from impure loves, which are the love of the world and the love of self, therefore by “uncircumcised” is signified that which impedes the influx of good and truth. Where these loves are, the inflowing good and truth are extinguished, for they are contraries, like heaven and hell. Hence by the “uncircumcised ear” is signified disobedience, and by the “uncircumcised heart” the rejection of good and truth, which is especially the case when these loves have fortified themselves with falsity as with a wall. [3] That Moses, because he stammered, calls himself “uncircumcised in lips,” is for the sake of the internal sense, that thereby might be signified that they who are in falsities, who are represented by Pharaoh, would not hearken to the things that would be said to them from the law Divine, because they who are in falsities call the truths which are of the law Divine, falsities; and the falsities which are contrary to the truths of the law Divine they call truths, for they are wholly in the opposite. Hence by them the truths of doctrine are not perceived otherwise than as impure; even heavenly loves appear to them impure. Moreover,

RABS AMRAM ANIDJAR Y SALLY ZAED- SHIDUJIM by TALMUD TORA MONTE SINAI

In this episode of Healthy Mind, Healthy Life, host Avik Chakraborty sits down with Yosi Amram, a pioneer in the field of spiritual intelligence. Yosi, a psychologist, executive coach, and creator of the first-ever spiritual intelligence model, shares his insights on how tapping into deeper wisdom can elevate not only our leadership abilities but also personal growth and inner peace. This conversation explores how aligning with our inner awareness can transform the way we approach life's challenges and opportunities. About the Guest: Yosi Amram is a trailblazer in psychology with a Ph.D. and extensive experience in executive coaching. Renowned for developing the groundbreaking spiritual intelligence model, Yosi's work reveals how tuning into one's inner wisdom can profoundly impact leadership, decision-making, and overall personal fulfillment. His research and practical coaching emphasize integrating mental and spiritual insights for a more balanced, inspired life.   Reach Him: https://yamram.com    Key Takeaways: Understanding Spiritual Intelligence: What it is and why it matters beyond traditional notions of intelligence. Practical Applications: How spiritual intelligence influences leadership, relationships, and self-growth. Personal Stories and Realizations: Yosi shares key moments that led him to develop and refine his model. Cultivating Inner Wisdom: Tips for developing this intelligence in daily life for greater calm and clarity. Impacts on Well-Being: How embracing spiritual intelligence can lead to enhanced mental peace and resilience. One Learning for Listeners: Developing spiritual intelligence allows you to tap into a deeper level of awareness that fosters genuine self-understanding, better decision-making, and a more inspired approach to both professional and personal challenges.   Want to be a guest on Healthy Mind, Healthy Life? DM on PM - Send me a message on PodMatch, DM Me Here: https://www.podmatch.com/hostdetailpreview/avik  Subscribe To Newsletter: https://healthymindbyavik.substack.com/ Join Community: https://nas.io/healthymind Stay Tuned And Follow Us! YouTube - https://www.youtube.com/@healthymind-healthylife Instagram - https://www.instagram.com/podhealth.club/  Threads - https://www.threads.net/@podhealth.club Facebook - https://www.facebook.com/podcast.healthymind LinkedIn - https://www.linkedin.com/in/newandnew/ #podmatch #healthymind #healthymindbyavik #wellness

Yosi Amram is a clinical psychologist, leadership coach, and author of Spiritually Intelligent Leadership. Previously he was founder and CEO of two companies that he has led through successful IPOs. Yosi has coached over 100 CEOs, many of whom have built companies with thousands of employees and revenues in the billions.  With engineering degrees from MIT, an MBA from Harvard, and a Ph.D. in Psychology from Sofia University, he is a pioneering researcher in the field of spiritual intelligence. His research has received over 1000 citations. Yosi is committed to awakening greater spiritual intelligence in himself and the world.    Here Yosi and Dawson share their views on: Yosi's background Yosi's research The 7 Dimensions of Spiritually Intelligent Leadership Meaning, Grace, Inner-direction, Community, Authentic Presence, Truth, Wisdom Trusting the universe, opening to beauty in our work Bringing joy into work makes us creative and spontaneous Working in alignment with our core values The most precious resource we have is our attention Exercise: connect with your breath, drop into body, heartbeat   Yosi's website is: https://yosiamram.net/ And Dawson can be found at: https://dawsonchurch.com/   #mindtomatter #blissbrain #highenergyhealth #leadership #spiritualintelligence #eft #meditation 

Spiritually Intelligent Leadership: How to Inspire by Being Inspired by Yosi Amram PhD Amazon.com Yamram.com A Nautilus Book Awards Gold Medal Winner in Leadership "The principles and practices of leadership laid out in this book have not only elevated how I led inside of Twitch, but also how I live in general. It's no exaggeration to say Yosi's approach to SILeadership changed my life. If you want to learn not just to manage others but also to inspire yourself and everyone around you to greater heights, you have to read this book." -- Emmett Shear, Founding CEO of Twitch Welcome to the most impactful inner work you will ever do: cultivating and embodying your spiritual intelligence. Are you longing for deeper connection, purpose, and inspiration in your professional and personal life? Do you wish to ignite your inner spark and lead with authentic power and presence? Is there a longing within you to not only uncover your own inspiration, but also the power to inspire itself? Spiritually Intelligent Leadership is your guide to achieving these goals and transforming your leadership from the inside out. Turbo Charge Your Emotional Intelligence with the Power of Spiritual Intelligence Spiritual intelligence (SI) is not about religious beliefs or fleeting spiritual experience moments. Rather SI is the highest and fullest expression of our life force energy and sacred spark of life that naturally arises from connecting and rooting ourselves in our spirit essence, whereby we feel inner-, inter-, and ultra-connected, connected to ourselves, connected to others, and connected to the sacred and transcendent dimension of life. It is from there we are able to draw on, and embody timeless virtues such as passionate purpose, compassionate service, integrity, presence, humility, and joy-qualities revered by wisdom traditions across the world. By developing your SI, you can profoundly impact your relationships and environment, fostering more connected and inspired teams and communities in your life and work. Transform Your Leadership and Your Life Modern research and leadership experts agree: embodying these virtues can create a ripple effect of inspiration and connection throughout your organization. The transformative exercises within this guide are specifically designed to help you cultivate these qualities, leading to a more fulfilling and successful life. For Leaders and Aspiring Leaders Whether you are a seasoned executive, an aspiring leader, or someone seeking deeper personal growth, this book is for you. This is your invitation to walk through the essential habits and practices needed to become more inner-connected and influential, helping you to inspire and lead with authenticity and grace. Through this practice you will find: Purpose and Meaning: Discover and ignite your passionate purpose. Inspiration and Service: Inspire others and lead with compassion and care. Connection and Community: Engender deeper trusting relationships. Integrity and Presence: Lead with authenticity while being fully present in every moment. Joy and Fulfillment: Experience lasting happiness and success. Join the Movement of Spiritually Intelligent Leaders Spiritually Intelligent Leadership is not just an award winning book; it's a movement towards a more enlightened way of leading and living. Whether you're part of a leadership team, an entrepreneur, or simply someone looking to lead a happy and meaningful life all the while making a positive impact on those around you and the world, this book provides the tools and wisdom to elevate your life and leadership. Leadership is not about preaching from a pulpit; it's about infusing your leadership style with humanity, purpose, and yes, a sprinkle of spirituality. The result? A leadership journey that's not just profitable but profoundly fulfilling and impactful. About the author Yosi began his leadership journey in the Israeli military where ...

Send us a textSkeptical about how spiritual intelligence can really benefit business? In this episode of Strong Leaders Serve, Teri Schmidt chats with Yosi Amram about the power of spiritual intelligence—an ability to embody virtues like gratitude, trust, and purpose—in leadership. Discover how higher spiritual intelligence in leaders correlates with better team morale, lower turnover, and improved financial results. Yosi shares his transformational journey from high-stress corporate life to becoming a leader in spiritual intelligence, offering insights that can elevate your personal and professional life. Resources:Spiritually Intelligent Leadership: How to Inspire by Being Inspired by Yosi AmramYosi's YouTube channelAwakeningSI Free GatheringsConnect on LinkedIn: https://www.linkedin.com/in/teri-m-schmidt/Get 1-on-1 leadership support from Teri here: https://www.strongertoserve.com/coachingSet up an intro call with Teri: https://calendly.com/terischmidt/discoverycall

RABS SALLY Z RAUL A Y AMRAM A- REFLEXIONES SOBRE YOM KIPUR by TALMUD TORA MONTE SINAI

Moses Flees to Midian (Exodus): Chapter 2 tells the story of Moses' birth and adoption into the Egyptian royal family, which seems to set him up to be the great deliverer of the Hebrew people. However, after his disastrous first attempt at helping his people, he was forced to flee to the land of Midian. Had he squandered his chance? Was this God's plan?? Recorded on Sep 29, 2024, on Exodus 2:1-25 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Well, today, and for about the next six months, we'll be working through a sermon series on the book of Exodus called Journey to Freedom. Last week, we started by sharing that Exodus is a wild story, but it's a story of liberation, of God rescuing and redeeming a people for himself. And we saw the context of this story was the bitter suffering and oppression of ancient Israel when they were slaves in Egypt, something like 3,200 or 3,300 years ago. Things went from bad to worse and culminated in the wicked command of the king to commit genocide against the baby Hebrew boys. They desperately needed God to intervene. But would God be faithful to save? If you missed that intro to our series, you can always go back and watch or listen online. But we said that besides being a great story, Exodus is a picture of the gospel and the Christian life. That in Christ, we, too, are freed from captivity to sin and death and are led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Well, today, in Chapter 2, we'll see the rescue plan of God start to unfold with the origin of Moses. But it doesn't go at all how you'd expect. In fact, by the end of Chapter 2, we might have more questions than answers about God's rescue plan. If you have your Bible/app, please open it to Exodus 2:1. Chapter 2 has three parts with a little epilogue at the end. Here's part one… Exodus 2:1–10 (NIV), “1 Now a man of the tribe of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him. 5 Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said. 7 Then his sister asked Pharaoh's daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” 8 “Yes, go,” she answered. So the girl went and got the baby's mother. 9 Pharaoh's daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh's daughter and he became her son. She named him Moses, saying, “I drew him out of the water.” Part one is all about the birth story of Moses, who would become the mighty prophet and leader of the Israelites out of Egypt. Here, Moses writes that his parents were both of the tribe of Levi. Later, we learn that Moses' father's name was Amram, and his mother was Jochebed. Now,

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

RAB AMRAM ANIDJAR- TEMIXWOOD 5784-ELIGE A HASHEM by TALMUD TORA MONTE SINAI

6 But the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for with a strong hand he will send them out, and with a strong hand he will drive them out of his land.” 2 God spoke to Moses and said to him, “I am the Lord. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty,[a] but by my name the Lord I did not make myself known to them. 4 I also established my covenant with them to give them the land of Canaan, the land in which they lived as sojourners. 5 Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. 6 Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. 7 I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. 8 I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.'” 9 Moses spoke thus to the people of Israel, but they did not listen to Moses, because of their broken spirit and harsh slavery. 10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt. 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri.22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites.25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. 26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron. 28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Today, I have a wonderful conversation with Dr. Yosi Amram, author of Spiritually Intelligent Leaders: How to Inspire by Being Inspired. We talk about what spiritual intelligence is and how it compares to emotional intelligence, how it is not limited to a religious doctrine or even a spiritual belief in God, and how it contributes to effective leadership and high-performing teams. We talk about why command and control leadership can work in battle but not so well elsewhere, the first step to develop and deepen your spiritual intelligence, and its role in an AI-powered world. You will love the insights shared and may look at your own leadership style in a whole new way. To access the episode transcript, please click on the episode title at TheEmpathyEdge.comKey Takeaways:While emotional intelligence and spiritual intelligence are complementary, they are two distinct things.Spiritual intelligence transcends specific religions, spiritual experiences, and spiritual beliefs.Empathy is crucial to build teams no matter the type of leader you are. In battle, you need a certain level of command and control, but when you're not in battle you need that empathy and connection.Our bodies are energy. Because of that, we are connected to the sun. We are connected to life. We are connected to everything. "Spiritual intelligence becomes more important for us as humans, as more and more of the things about our life and jobs could be mechanized or taken over by AI." — Dr. Yosi Amram Episode References:Atomic Habits by James ClearHow Leaders Inspire: Cracking the Code by Bain & Company: bain.com/insights/how-leaders-inspire-cracking-the-codeThe Empathy Edge episodes:Amer Kaissi: Humbitious Leadership Equals SuccessSusan Hunt Stevens: The ROI of Psychological SafetyMichelle Sherman: Why The Most Successful Leaders Combine Resilience With ImaginationDr. Michelle Zhou: Empathic AI is Real and It's Here - But We Need Everyone Involved!From Our Partner:Download the 2024 Ninth Annual State of Workplace Empathy study from Businessolver: businessolver.com/edgeDiscover more valuable content from Businessolver on The Benefits Pulse vodcast: businessolver.com/benefits-pulseAbout Yosi Amram, Author, Psychologist, CEO CoachYosi Amram, Ph.D., is a distinguished psychologist, an executive coach catering to CEOs, entrepreneurs, and other influential leaders, and a pioneer researcher in the field of spiritual intelligence. Holding an MBA from Harvard University and a Ph.D. from Sofia University in Clinical Transpersonal Psychology, Dr. Amram is committed to enabling individuals to unlock their potential through spiritual intelligence, which is a profound connection to the core of one's existence that enriches their overall functioning, improves their effectiveness, and enhances their wellbeing.Dr. Amram is the author of Spiritually Intelligent Leadership: How to Inspire by Being Inspired, which offers a compelling roadmap that equips leaders with the means to connect with the true source of their authentic power and presence deep within themselves. By utilizing Dr. Amram's modern integrative methods and practical applications, readers will transform their leadership, and build, manage, and inspire high-performing teams.Connect with Yosi Amram:Website: YosiAmram.netLinkedIn: linkedin.com/in/yosiamramFacebook: facebook.com/yosi.amram.7Book: Spiritually Intelligent Leadership: How to Inspire by Being Inspiredamazon.com/Spiritually-Intelligent-Leadership-Inspire-Inspired/dp/1960583697Join the community and discover what empathy can do for you: red-slice.comConnect with Maria:Get the podcast and book: TheEmpathyEdge.comLearn more about Maria and her work: Red-Slice.comHire Maria to speak at your next event: Red-Slice.com/Speaker-Maria-RossTake my LinkedIn Learning Course! Leading with EmpathyLinkedIn: Maria RossInstagram: @redslicemariaX: @redsliceFacebook: Red SliceThreads: @redslicemariaAchieve radical success putting empathy into action with Businessolver. Techlology with heart, powered by people. https://www.businessolver.com/edge

Yosi Amram is a licensed clinical psychologist, a CEO leadership coach, and an award-winning author. With engineering degrees from MIT, an MBA from Harvard, and a Ph.D. in Psychology from Sofia University, he is a pioneering researcher in the field of Spiritual Intelligence. As the author of Spiritually Intelligent Leadership: How to Inspire by Being Inspired, Yosi is committed to awakening greater spiritual intelligence in himself and the world.Mentioned on the ShowSpiritually Intelligent Leadership (book): https://a.co/d/b7ZONNSLearn more about Yosi on his website: https://yosiamram.net/Connect with Yosi on LinkedIn: https://www.linkedin.com/in/yosiamram/Timestamps(2:01) - Welcoming Yosi.(3:09) - What is the difference between spirituality and spiritual intelligence?(6:24) - How did you land on spiritual intelligence as a career path?(11:15) - Can you share your manic experience and tell us how that manifests?(17:27) - How did you find the balance and integrate it into your life?(23:11) - Where do we start?  How do we know which ones to pick?(26:34) - If somebody is having a hard time embracing spirituality how do you help them achieve their goals?(31:25) - How would you help align ideas to purpose and spiritual development?(37:28) - Can you explain what inner directedness is?(38:46) - How do we build that kind of integrity?(43:41) - Why is community important and how do we build a healthy community?(45:06) - What does it look like to build community?(51:18) - What is the difference between wisdom and knowledge?(52:26) - How do we practice wisdom?(56:01) - Where can people find out more about you?

In this episode of Thought Leadership Leverage, host Bill Sherman sits down with Yosi Amram, a political psychologist, CEO, leadership coach, and the award-winning author of Spiritually Intelligent Leadership: How to Inspire by Being Inspired. Yosi delves into the concept of Spiritually Intelligent Leadership, a fresh take on leadership that integrates spiritual qualities like passionate purpose, compassionate service, trust, gratitude, integrity, and humility into daily life and work. Yosi's journey began in Israel, where he was drafted into the military at 18, despite his pacifist leanings. The rigid military structure fueled his desire to create a leadership model built on humane values that support individual growth. This desire led him to the U.S., where he studied at MIT, launched companies, and ultimately burned out from trying to maintain control and inspire simultaneously. His burnout sparked a deep interest in psychology and leadership, which introduced him to the idea of spiritual intelligence through Dana Zohar's book "SQ: Connecting With Our Spiritual Intelligence" which was about rewiring the corporate brain. Determined to explore this concept, Yosi interviewed 71 spiritual leaders from various traditions to uncover universal themes of spiritual intelligence. He developed the first academically validated measure of spiritual intelligence and discovered that it accounts for 46% of leadership effectiveness. Now, Yosi's mission is to elevate Spiritual Intelligence to the same level of recognition and understanding as Emotional Intelligence. Looking forward, Yosi is exploring the intersection of spirituality and science, faith and reason, and the evolving role of historical religious traditions in our modern world. His quest is personal as much as it is professional, as he navigates his own Jewish heritage and its relevance in contemporary leadership. Three Key Takeaways: • Spiritually Intelligent Leadership: Yosi Amram introduces Spiritually Intelligent Leadership as a new leadership model that integrates spiritual qualities such as purpose, compassion, trust, and integrity into everyday decision-making and leadership practices. • Universal Spiritual Themes: Through extensive research with spiritual leaders across various traditions, Yosi found that spiritual intelligence is a universal concept, with common virtues that transcend individual beliefs and contribute significantly to effective leadership. • Validated Impact: Yosi's studies show that spiritual intelligence accounts for 46% of leadership effectiveness, highlighting its critical role in both leadership success and overall quality of life, much like the established concept of Emotional Intelligence. Yosi has found a section of thought leadership that is both interesting and impactful.  Is your thought leadership hitting the same mark? If you are unsure this article by Peter Winick might help answer that question.

In this podcast episode, Dr. Jonathan H. Westover talks with Yosi Amram about the role of spiritual intelligence and how it can complement emotional intelligence. Yosi Amram, PhD (https://www.linkedin.com/in/yosiamram/ ) is a distinguished psychologist, an executive coach catering to CEOs, entrepreneurs, and other influential leaders, and a pioneer researcher in the field of spiritual intelligence. Holding an MBA from Harvard University and a PhD from Sofia University in Clinical Transpersonal Psychology, Dr. Amram is committed to enabling individuals to unlock their potential through spiritual intelligence, which is a profound connection to the core of one's existence – their spirit, where inspiration and their deepest interconnectedness reside – that enriches their overall functioning, improves their effectiveness, and enhances their wellbeing.  Check out all of the podcasts in the HCI Podcast Network!

Podcast Jajam Shlomo (Sally) Zaed Y ahora qué hacemos? (Tisha Beab) Rab Amram Anidjar & Rab Sally Zaed Conferencia

On this “Strong Mind, Strong Body,” join host Angie Miller, along with featured guest, Dr. Yosi Amram as they explore how to replace fear with self-trust in leading your life. Learn to recognize fear-driven decisions, cultivate self-trust, and transform anxiety into action. Dr. Amram, a licensed clinical psychologist and CEO leadership coach, shares powerful strategies for self-leadership and creating a powerful vision for your goals. You'll discover how to stop letting fear control you and start confidently navigating life's challenges.  If you like what you just consumed, leave us a 5-star review, and share this episode with a friend to help grow our NASM health and wellness community! The most trusted name in fitness is now expanding into the wellness world. Become an NASM Certified Wellness Coach and you'll be able to guide and motivate clients to make lasting changes through mental and emotional well-being, recovery, and more. https://bit.ly/4cWYVSN

When Rav Nachman bar Rav Chisda collected taxes from Torah scholars, Rav Nachman bar Yitzchak reprimanded him for not fulfilling verses from the Torah, Neviim and K'tuvim, and explained which verses indicate that Torah scholars are exempt from taxes. Rav Papa ruled that orphans should contribute to digging wells for water and Rav Yehuda ruled similarly, that prohans should contribute to taxes to protect the city. Rav Yehuda also ruled that while Torah scholars do not need to pay for protection, as their Torah protects them, they do need to contribute to digging wells. Rabbi Yehuda haNasi distributed food to needy people during a drought but only gave to Torah scholars, not to amei haaretz. His student Yonatan ben Amram did not want to benefit from the Torah so he disguised himself as an am haaretz and convinced Rabbi Yehuda haNasi to give him food anyway. When Rabbi Yehuda haNasi discovered what had happened, he changed his approach and distributed food to everyone. The Mishna ruled that one who lives in the city for twelve months has to pay for the protection of the city, but a different braita relating to laws of an ir hanidachat, a city where all inhabitants worship idols, only thirty days of living there consider one an inhabitant of the city. How is this reconciled? Another braita gives different amounts of time for people living in the city to be required to give different types of tzedaka funds. Raba collected tzedaka from orphans of a particular family. While Abaye questioned this practice, Raba explained why he insisted in this case. Ifra Hormiz, the mother of King Shapur, sent money to Rav Yosef for "mitzva raba" and Abaye explained to Rav Yosef that she must have meant for redeeming captives. Rava explains this based on a verse from Yirmiyahu 15:2. A braita explains that collection of charity must be done by two people and distribution by three. The charity food is collected and distributed by three people. Why is there a difference? Why are two or three people needed? The people of the city can take charity from one use and move it to a different use, if necessary. The braita refers to the collection of charity as serara, authority, since they would force people to give charity and even seize a collateral from those who would not give, even on erev Shabbat. Isn't this forbidden in a different source? The Gemara distinguishes between collecting from the wealthy and those who are not wealthy. What reward is promised to those who give charity? Charity collectors need to be cautious that they don't arouse suspicion that they are taking money for themselves.