Podcasts about passion week

What type of king is Jesus? Passion Week begins with Jesus's triumphal entry. Passion Week begins with Jesus' triumphal entry. The multitude welcomes Jesus like a king as he rides in humbly on a donkey. The crowd worships Him for now, but Jesus knows a cross is awaiting him. Go to JesusPodcast.com and receive daily devotionals about Jesus.Today's Bible verse is Psalm 5:11 from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

In connection with the Olivet Discourse, Jesus tells the parable of the wise and foolish virgins.  While the bridegroom delayed in his coming, five wise virgins had enough oil to light their lamps, while five foolish virgins ran out of oil.  While they are gone, the bridegroom arrives locking out the foolish virgins.  In this episode, we cover different perspectives of this parable and its primary interpretation of waiting and not growing weary.  Matthew 25:1-132 Timothy 4:7-8Romans 5:3-4James 1:2-4www.messagetokings.com

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

In this series we conclude our investigation of the chronology of the Passion Week of Christ from Jesus' Triumphal Entry, to His crucifixion to the Road to Emmaus, using 10 Key Evidence Pieces in a jury trial format. In Part 12 we present the verdict and conduct a debriefing answering possible objections.

Jesus continues his private meeting with his disciples on end times. In this final installment of the Olivet Discourse, we discuss the rapture, the judgment, and the end of the age. Matthew 24:29-44Matthew 25:31-46www.messagetokings.com

In this series we investigate, detail and harmonize the chronology of the Passion Week of Christ from Jesus' Triumphal Entry, to His crucifixion to the Road to Emmaus, using 10 Key Evidence Pieces in a jury trial format. In Part 11 we present closing arguments to our case.

In this series we investigate, detail and harmonize the chronology of the Passion Week of Christ from Jesus' Triumphal Entry, to His crucifixion to the Road to Emmaus, using 10 Key Evidence Pieces in a jury trial format. In Part 10 we look at Mathematical & Astronomical Calculations of Year, Month & Day.

Jesus continues his discourse on end times from the Mount of Olives.  In this episode, we discuss the Abomination of Desolation, and the antichrist. Matthew 24:19-28Daniel 9:27Daniel 11:31Daniel 12:7Daniel 12:112 Thessalonians 2:1-12www.messagetokings.com

In this series we investigate, detail and harmonize the chronology of the Passion Week of Christ from Jesus' Triumphal Entry, to His crucifixion to the Road to Emmaus, using 10 Key Evidence Pieces in a jury trial format. In Part 8 we look at the Road to Emmaus. In Part 9 Early Historical & Church Sources.

Teaching on the events at the end of Passion Week… primarily on Jesus' crucifixion and resurrection.

Teaching on the events of Friday of Passion Week, e.g. Jesus' arrest, interrogations by Sanhedrin, Pilate and Herod)

In-depth teaching on the events on Sunday through Wednesday of Passion Week.

Teaching on the events on Thursday of Passion Week (e.g. Passover, Garden of Gethsemane, Arrest)

Teaching on background leading up to Passion Week (e.g. Jesus' claims about Himself, ancient Near-East culture, Sadducees vs. Pharisees)

Today, we're looking at Luke chapter 22. This chapterdescribes the events that took place on Thursday of Passion Week. Remember, onThursday evening, when the sun went down, it was actually the beginning of theJewish day, Friday. This is the day the Passover lamb would be killed. Twothings stand out in this passage to me that I've noticed over the years, and hascaught my attention. I'd love to share it with you today. In verse 7, it says, "Thencame the day of unleavened bread when the Passover must be killed."Now, remember, from the beginning of time, Jesus Christ is the Lamb that wasslain from the foundation of the world (Revelation 13:8). God's plan was that oneday His Son would take our place on an old rugged cross in Jerusalem. Yearsago, I had my attention drawn to the passage in Job 1 that tells us ithappened on a day when Satan appeared before God and accused the brethren.God said, "What about my servant Job?" Satan got God's permission totake Job's wealth and to cause his ten children to be killed in a wind storm(Job 1:6-22). In Job 2, it begins again, "Now there was a day” whenSatan got permission to take away Job's health. Job went on to say, "NakedI came into the world, and naked I'll leave the world. Though the Lord slay me,yet will I trust Him." My friend, this all happened on a day. Everythinghappens on a day. It happened on a day when you were born. You were born in aweek, but it happened on a day. It happened on a day when we trust Jesus Christas our personal Lord and Savior. The day Luke 22:7 is speaking of, is a daythat all eternity looks forward to and looks back to—the day when the Passover,Jesus Christ, the precious Son of God, the Lamb of God, would die on a cross, beingcrucified for our sins. Alsointeresting, in Luke 22:14, it says, "When the hour had come."Not only was it a day, Friday, when Jesus would be killed as our Passover Lamband crucified on a cross, laying down His life voluntarily for you and me, butthere was the hour when this would take place—an exact time that God hadplanned from eternity past.  Didyou ever notice how John points out that up to this hour, Jesus could not beharmed or killed. It says in John 7:30, "No one laid a hand on Himbecause His hour had not yet come." In John 8:20, again, itsays they did not lay a hand on Him; they would have liked to stone Him in thatchapter, but “His hour had not come”. Buy then, in John 12:28,just as Jesus goes into the upper room with His disciples, the Scripture says,"The hour has come that the Son of Man should beglorified." Jesus knew when that hour had come. Herein Luke 22:14, when the hour had come, He sat down with the twelve apostles andsaid to them, "With fervent desire I have desired to eat this Passoverwith you before I suffer. For I say to you, I'll no longer eat of it until itis fulfilled in the kingdom of God." Jesus knew when His hour hadcome. In John chapters 13, 14, 15, 16, and 17, it describes what happened inthat hour in the upper room with His disciples and the hour that He would go tothat cross and die in our place for our sins. In John 17:1, in His HighPriestly prayer, Jesus said, "Father, the hour has come." Oh,my friend, Jesus knew the exact time that He would die and be glorified for oursins in our place.Today, you can trust Jesus totake away your sins. Today is the day of salvation. “Behold, now isthe accepted time” (2 Corinthians 6:1-2), the hour for you and me to makethat decision to live our lives for Jesus Christ. I trust you'll do that today.Everything happens in a day and in an hour. Ilove these Scriptures: “The day of Passover came, the hour hadcome”, and Jesus gave His life and was glorified!  Godbless!

Jesus' disciples ask Jesus about the end, "when will these things be, and what will be the sign of your coming, and of the end of the age." Jesus answered the first part of the question, with 11 signs of the current age: wars, rumors of wars, false Christs, famines, pestilences, earthquakes, persecution, betrayal, false prophets, lawlessness, and the gospel is preached in all the world.  Then, the end will come.  Matthew 24:1-18www.messagetokings.com

Today,as we look at Luke chapter 22, we need to remember the setting behind thischapter, focusing on what was happening in Jerusalem during the week ofPassover, what we call Passion Week. Therewas tremendous excitement this week in Jerusalem as the Passover was takingplace. Over 100,000, perhaps 300,000 or more, Jewish pilgrims had come to thecity. They had been looking for the Messiah for centuries and were expectingthat Jesus, who performed miracles and proclaimed Himself to be the Messiah,might be the one. John the Baptist had proclaimed that He was the Messiah, andmany had repented and followed John. After John the Baptist was killed, Jesuscontinued His ministry of teaching the people, proclaiming the message of theKingdom, healing people and doing miracles, for a total period of three and ahalf years. Jesus Christ was now back in Jerusalem during this week forPassover Week knowing He would be sacrificed as the Lamb of God to take awayour sins. TheJews were excited, but the Romans were scared and worried, thinking this mightbe a time for an uprising. This is likely why Pilate and Herod were both inJerusalem, though Herod would normally be at Caesarea in his palace, and Pilatewould be relaxing in Tiberias. As Roman rulers over Jerusalem and the Jews atthe time, they were present, knowing there could be a riot or uprising. Theywere responsible to Rome to keep peace in the land. As you can imagine, it wasa very electric time. Inthe first six verses, Judas went to the chief priest, elders, scribes,Pharisees, and religious leaders, making a deal to betray Jesus secretly. Theywere afraid that an open betrayal would cause issues with the people, and theyknew the Romans needed to be involved to make it appear as though the Romans,not the religious leaders, were responsible for putting Christ to death. Thereligious leaders were already struggling with their integrity andaccountability, especially since Jesus had publicly called them hypocrites. “Thencame the Day of Unleavened Bread, when the Passover lamb must be killed” (v 7). We believe this day wasThursday, as the Jewish day begins in the evening. (The evening of this daywould have been considered Friday, the day the Passover Lamb would be killed,and the same day Jesus would be crucified.) Jesus sent Peter and John, saying, "Goand prepare the Passover for us that we may eat." Jesus already knewwho Judas was. He knew from the beginning that Judas was a thief and wouldbetray Him. Jesus knew Judas had already gone to the chief priest and betrayedHim, and He knew a plot was underway to have Him crucified. He knew becausethat's why He came to Jerusalem; He knew what awaited Him there. So,He sent Peter and John secretly, because if Judas knew, he might have hadpeople come to arrest Jesus in the upper room. Only Peter and John knew theplan. When they asked Him where to prepare, He said, "Behold, whenyou've entered the city, a man will meet you carrying a pitcher of water;follow him into the house where he enters." This was unusual becausemen typically didn't carry pitchers of water; women did. Seeing a man with apitcher would stand out, signaling, "That's the guy." He must havebeen a believer. They were to say to the master of the house, "TheTeacher says to you, 'Where is the guest room where I may eat the Passover withMy disciples?'" This man, likely a believer already preparing for thePassover, would show them a large, furnished upper room. They went and found itjust as He had said and prepared the Passover. Peterand John purchased the Passover lamb, took it to the chief priests, had itsacrificed and roasted, and waited in the upper room on Thursday evening forJesus and the rest of the disciples to come. Jesus knew what was going on, yetHe still gave His life as a ransom for you and me. Oh, what a Savior! What aSavior!Godbless!

In this series we investigate, detail and harmonize the chronology of the Passion Week of Christ from Jesus' Triumphal Entry, to His crucifixion to the Road to Emmaus, using 10 Key Evidence Pieces in a jury trial format. In Part 6  we look at the Women Visit the Tomb.

Webelieve the events in this chapter take place on Thursday of Passion Week, theweek that Jesus Christ will be crucified. Thiswas the time of Passover. There were three major feasts on the Jewish calendar:Passover, Pentecost, and Tabernacles. All Jewish men were expected to go toJerusalem each year to celebrate these, as stated in Deuteronomy 16:16. ThePassover commemorated the time when the people of Israel left Egypt, when thelamb was killed, and the firstborn could live when the blood was sprinkled onthe doorpost and lintel. God had ordained that every year the people of Israelwere to commemorate and celebrate this time of deliverance out of Egypt. Duringthis time, the leaven was taken out of the houses, and the houses were cleansedfor Passover and the Passover meal. This meal will take place on Thursday withJesus and His disciples, and then He'll be crucified on Friday. TheFeast of Unleavened Bread drew near, which is called Passover, as noted inverse one of chapter 22. In verse two, the chief priests and scribes sought howthey might kill Him, for they feared the people. The very people who shouldhave accepted Christ and acknowledged Him, understanding the Scriptures andthat He was the fulfillment of Old Testament prophecies concerning the Messiah,were full of hypocrisy. Remember that Jesus warned His disciples of the leavenof the Pharisees, which is hypocrisy. Their hypocrisy is revealed: theycleansed the leaven in their houses but not the leaven in their hearts. TheBible says in John 8:44 that the devil is a murderer from the beginning, didnot abide in the truth, and there is no truth in him. My friend, these peoplewere motivated by satanic powers to do what they did. Inverse three, “Satan entered Judas, surnamed Iscariot, who was numbered amongthe twelve. So he went his way and conferred with the chief priests andcaptains about how he might betray Jesus to them. " The Pharisees, scribes, and chiefpriests were delighted when Judas was going to do it secretly, and they gavehim money. Judaswas motivated and energized by Satan (John 13:2, 27), for he never was a truebeliever in Jesus Christ. His sins had never been cleansed by the Lord (John13:10-11), and he had never believed and received eternal life (John 6:64-71). Yetnone of the other Apostles had the least suspicion that Judas was a traitor. Wehave every reason to believe that Judas had been given the same authority asthe other men and that he had preached the same message and performed the samemiracles. It shows how close a person can come to God's kingdom and still belost (Matt. 7:21-29). Whydid Judas betray the Lord Jesus? We know that he was a thief (John 12:4-6) andthat money played a part in his terrible deed. But thirty pieces of silver wasnot a large payment for such a great crime, and there had to be something moreinvolved. It is possible that Judas saw in Jesus the salvation of the Jewishnation and, therefore, he followed Him because he hoped to hold an office inthe kingdom. Keep in mind that the Twelve often argued over who was thegreatest in the kingdom, and Judas, the treasurer, surely participated in thoseimportant discussions. WhenJudas understood that Jesus would not establish the kingdom but rather wouldsurrender to the authorities, he turned against Him in bitter retaliation. The"leaven" in his life grew quietly and secretly until it produced"malice and wickedness" (1 Cor. 5:6-8). When you cooperate withSatan, you pay dearly, and Judas ended up destroying himself (Matt. 27:3-5).Satan is a liar and a murderer (John 8:44), and he reproduced himself perfectlyin Judas. Today,we need to beware of the leaven, the unconfessed secret sins and the proud anddeceitful motivations that lie hidden in our hearts. Only the blood of Jesuscan cleanse us as we confess our sins ask forgiveness (1 John 1:7-10).Godbless!

This is the chapter that has Jesus'Mount Olivet discourse, His prophetic message of the end times that He gives toHis disciples. As wefinish the chapter, He gives some admonitions and has a wonderful closing tothis chapter, showing how Jesus continues at the temple to teach. Jesus,as He told about the things that will be happening in the tribulation period,mentioned that there will be false messiahs, false prophets and teachers, butdon't be deceived. There will be wars and commotions, but don't be terrified orfearful.  There will be great persecutionbut don't be worried, this will be your opportunity to give a great witness andtestimony of His love, grace, and salvation. And, He will give you the words tospeak.  Isn'tit interesting that even right now, as we went to bed last night, we heard newsthat Israel is attacking Iran and bombing their nuclear capabilities? So, thereare wars, as Jesus said there would be. We believe all these things intensifyjust before the tribulation period begins.  The message, even though it's to the Jewish people in the tribulation period, is amessage for us today. Listen, the time is drawing near, and we're not to becaught up with carousing, drunkenness, and the cares of this life. The cares ofthis life are legitimate things that we would do, like making a living,working, taking care of our food, housing, children, and so forth. But Jesus said,as it was in the days of Noah, as it was in the days of Lot. life will be goingon as usual for most people ignoring the Gospel message and the warnings ofcoming judgment.  But, my friend, thetime of the end is drawing near, and that Day should not catch us unaware. Wehave so many warnings. So,what do we do? Do we fear, worry, or be terrified? No, we look up, we listenfor the trumpet, and we believe with all our hearts that Jesus will take careof us. We do what Ephesians 5:16 says: "Redeeming the time, because thedays are evil." The world's a mess, there's anarchy in our streets,there's violence, chaos, corruption, wickedness, and evil everywhere; and it'snot getting any better. We need to remember that the Bible tells us it's notgoing to get better. It's going to get worse before the end comes. Instead ofthrowing up our hands, quitting, and throwing in the towel, saying, "Well,what can we do”? So, we are to redeem the time. That means we buy up theopportunities. Welive in a broken world; people are more empty than ever before. Severalgenerations are terribly biblically illiterate and have no clue what the Biblesays or who God is. But that means there's an empty void in their lives, andthey know something is missing. That's our opportunity to tell them there'sonly one answer to their need, and that's Jesus Christ. It doesn't matter whatreligion they are—Hindus, Muslims, Christians, religious as can be—it doesn'tmatter. What we all need is Jesus Christ. Jesuscontinued to teach in the temple, and at night, He'd go stay on the Mount ofOlives. He'd come back in the morning, and this is Passion Week. Jesus isgetting ready to go to the cross, but what is He doing? He's teaching thepeople. That's what we're supposed to be doing until the end comes—tellingpeople about the wonderful Word of God and the message of the gospel thatthere's hope in Jesus Christ. So, let's make sure we're doing that.  Aswe finish this chapter, I couldn't help but think about what Paul wrote in Romans13:11-14; “And do this, knowing the time, that now it is high time to awakeout of sleep; for now our salvation is nearer than when we first believed. Thenight is far spent, the day is at hand. Therefore let us cast off the works ofdarkness, and let us put on the armor of light. Let us walk properly, as in theday, not in revelry and drunkenness, not in lewdness and lust, not in strifeand envy. But put on the Lord Jesus Christ, and make no provision for theflesh, to fulfill its lusts.”

Greg, Emily, and Rachel continue to discuss Christ's ministry up until the beginning of Passion Week and the miracles He performed in this time.Transcript:

While in the temple courts, Jesus compares the tithing of a poor widow and a rich arrogant pharisee. The contrast is obvious and apparent, and reveals the disparity of the corrupt religious system and the heart of a true worship.Mark 12:41-44Luke 21:1-41 Samuel 16:7Guest Speaker: Evangeline Heastonwww.messagetokings.com

InLuke 20 we are looking at what happen in Passion Week, the Jewish Passover.  At this point in this chapter, we're onTuesday. where Jesus is confronted by the chief priests, elders, and scribes.They ask Him the question: "By what authority are you doing thesethings?"  Whatauthority did He have to cleanse the temple, and what authority did He have tobe teaching? Who made Him a rabbi? Where did He get his credentials? Whatseminary did He go to? Of course, Jesus didn't go to any seminary, and basicallythey are rejecting Him. They're threatened by Him. He's disrupting their religiousand political power. And their profits, as they have been in charge of the merchantsselling things in the temple area called the Gentiles' Court. They should haveknown who Jesus was! So,when Jesus is asked, “By what authority are you doing these things? Who gaveyou this authority?” He has already told them on many occasions that Hisauthority came from the Father. But He answered and said to them, “I will alsoask you one thing, and answer me: The baptism of John, was it from heaven orfrom men?” In other words, who gave John the Baptist the authority to bebaptizing people and calling them to repent of their sins? They got in a littlehuddle and reasoned among themselves, put their heads together, and said, “Now,how are we going to answer him?” They said amongst themselves, “If we say fromheaven, he will say, ‘Then why didn't you believe him?' But if we say from men,all the people will stone us, for they are persuaded that John was a prophet.”So, they answered that they did not know where it was from. Jesus said to them,“Neither will I tell you by what authority I do these things.” Amazingly,Jesus turns the tables on them. By answering them with a question, by giving aparable (vv. 9-16), and then offering a prophecy (vv. 17-18), He reveals thesins of the nation of Israel. Their main sin right now is that they arerejecting their own Messiah. Jesus takes them back to John the Baptist for tworeasons. First, John had pointed to Jesus and introduced Him to the nation, sotheir rejection of John was actually a rejection of the Lord Jesus Christ. Theyshould have recognized who Jesus was based on the message and presentation ofJohn that Jesus is the Lamb of God who takes away the sin of the world. Second,it is a spiritual principle that if we disobey truth we already know, Godcannot reveal new truth to us (see John 7:14-17). Why answer their questionwhen they had refused to submit to John's message? Remembersomething else and this is so important. We go back to the Old Testament toExodus 12, where the Passover lamb had to be set aside for ten days to ensureit was without spot and without blemish. It had to be thoroughly checked beforeit was slaughtered for the sacrifice, for the blood to be applied to thedoorpost and lintel. Picture Jesus as that Lamb of God who has come to takeaway the sin of the world. Jesus is now being examined by these people duringthese three days of Passover week. He's being questioned: “Who are you? Wheredo you get your authority?” This fits so well because Jesus is now going to berejected, slaughtered, and crucified because he is going to take away the sinof the world. Nowit was the religious leaders who were in the dilemma! No matter what answerthey gave, they were in trouble, so they decided to "play dumb" andnot answer at all. They were deceitful in asking the question and dishonest inthe way they avoided answering it. Even if Jesus had given them an answer,their hearts were not prepared to receive it. If they had disobeyed God'smessage given by John the Baptist (Luke 7:24-30), they would disobey themessage given by God's Son.  Theyshould have already known who Jesus was and received His message! And so shouldwe!

Weneed to remember that this what we call Passion Week. Jesus rides intoJerusalem on Sunday morning, and the people cheer Him, celebrate Him, andbelieve that possibly He is the Messiah who has come to rescue them from theRomans. Jesus sees the city and weeps because He knows they will truly rejectHim. Then He goes into the temple according Mark 11:11, “And Jesus went intoJerusalem and into the temple. So when He had looked around at all things, asthe hour was already late, He went out to Bethany with the twelve.” Didyou notice that it says that after Jesus rode into Jerusalem, He went into thetemple, and when He had looked upon all these things, as the hour was alreadylate, He went out to Bethany with the twelve. Also in Mark 11:12, we are told, “Thenext day, they went out from Bethany, and He was hungry.” So, on Sunday,He's in Jerusalem, they're cheering Him, He weeps, makes His proclamation aboutthings to come, and then goes to Bethany, where He spends the night. The nextmorning, He goes back to Jerusalem, and that's when He goes to the temple, asyou see here. So we conclude that the event that takes place where Jesus iscleansing the temple for the second time is on Monday of Passion Week. WhenJesus comes to the temple on Monday morning, He must have gone first into theCourt of the Gentiles, the only place where pagan Gentiles are welcome to comeinto the temple area, which is outside the main temple area. This is the placewhere the Jews are supposed to be doing evangelism, witnessing to theseGentiles, and telling them that God is the one and true God and can only be knownby faith. But instead, the chief priests, priests, and many of the Levites haveturned it into a den of thieves. They've turned it into a place where they'reselling goods and sacrifices to people who have come from other lands.  Thesepilgrims didn't bring their animals, like pigeons, goats, and sheep for theirsacrifices with them. So, they would have to buy these sacrifices. The chiefpriests and the religious leaders allowed the merchants to set up their littlestores in this area of the court of the Gentiles. This area was being used fora "religious marketplace" where Jews from other lands could exchangemoney and purchase approved sacrifices. The priests managed this business andmade a good profit from it. Jesusgoes into this area and proclaims, “My house shall be called a house ofprayer, but you have made it a den of thieves.” quoting from Isaiah 56:7. InIsaiah 1:11-20, we read the prophesy that people were bringing sacrifices, buttheir hearts are far from God. Jesus said, “This shall be called the house ofprayer,” but you've made it a den of thieves. A den of thieves is the placethieves run to hide from the authorities. They've made the house of prayer,where God wants His people to pray, into a place where they're hiding undertheir religious cloaks to do their business of taking advantage of people.  Insteadof praying for and with the people, they're preying on them. Doesn't that sayso much about religion even today? We run to the place of religion, and therewe hide in our sins, try to act religious, yet at the same time, we're doingthose things with a heart full of sin, not repenting. Our churches, where weshould be praying and seeking the face of God, has become a place where we tryto hide our sins under the cloak of religion. Said to say, our churches havebecome a “den of thieves”.  MayGod help us today to do what Isaiah wrote in Isaiah 1:16-18: "Washyourselves, make yourselves clean; Put away the evil of your doings from beforeMy eyes. Cease to do evil, Learn to do good; Seek justice, Rebuke theoppressor; Defend the fatherless, Plead for the widow. "Come now, and letus reason together," Says the LORD, "Though your sins are likescarlet, They shall be as white as snow; Though they are red like crimson, Theyshall be as wool.”  

In Jesus' final moments in Acts 1 he ascends into heaven and leaves all of his disciples with a challenge: to live as a faithful witnesses because of His plan, His power, and the promise of Jesus' return.

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 In John 4 we see the disciples' tendency to stick together, to care more about the temporal than the eternal, and to fix their eyes on the wrong place. Come and be reminded of Jesus' care for the one as we seek to obey His command to go and make disciples.

After facing the Pharisees and their questions, Jesus pronounced the seven or eight woes of the Scribes and Pharisees. Greater will be the judgment of these scribes and pharisees for their condemnation of the only sinless man to walk planet earth. In this episode, we parallel these woes with other verses of judgment about judgment.      Matthew 23:1-39Matthew 12:41-42James 3:1Mark 9:42www.messagetokings.com

In this powerful episode we dive deep into Acts 13:25-30, where Saint Paul delivers his transformative first sermon in Antioch. Fresh from Easter and Passion Week reflections, we explore the profound significance of Jesus Christ's crucifixion and resurrection, the cornerstone of Christian faith. Paul's message highlights how Old Testament prophecies—at least 28, including Genesis 3:15 and Zechariah 13:7—were fulfilled through Christ's death and resurrection, proclaiming Him as the Messiah. This episode unpacks the universal call to salvation, extended to both Jews and Gentiles, and the freedom from the Mosaic Law through faith in Jesus (Romans 8:3). We also draw from Matthew 10:22 to inspire believers to persevere through modern-day persecution, fulfilling Christ's prophecies as disciples of His disciples. With heartfelt reflections on living faith beyond fleeting emotions, this episode encourages steadfast devotion and celebrates the eternal glory awaiting those who endure (2 Timothy 2:12). Tune in for rich biblical insights, practical applications, and a renewed passion for the risen Christ. Subscribe for weekly episodes to grow in faith and share the message of salvation!

The key to discipleship is self-denial because as disciples, Jesus expects us to deny ourselves, take up our cross and follow Jesus. However, just like Peter, many of us choose self-preservation over self-denial—yet Jesus offers us restoration and invites us to practice self-denial as we follow Him.

What do you do when God feels silent? On Holy Saturday, we sit in the in-between — after the cross but before the resurrection. It's a day of silence, grief, and waiting. But silence doesn't mean absence.In today's Passion Week devotional, Mike Stone shares a powerful message about trusting God in the waiting. When the miracle hasn't come yet, and hope seems buried, Silent Saturday reminds us that God is still at work — even in the tomb. If you're feeling stuck between prayer and breakthrough, this message is for you.

Today is Good Friday—the most somber and powerful day in Passion Week. In this episode of Behind the Mike Podcast, we reflect on the crucifixion of Jesus Christ, the ultimate act of love that changed everything. Though dark, this day marks the moment when Jesus paid the price for our sins and opened the way to eternal life.Join us as we walk through the events of Good Friday, explore key Scriptures like Luke 23, John 19:30, Isaiah 53, and Romans 6:23, and unpack what the cross of Christ means for your life today. Whether you're seeking hope, forgiveness, or a fresh start, this message is for you.

Learn more about the podcast hereLearn more about Give Him Fifteen hereSupport the show

Learn more about the podcast hereLearn more about Give Him Fifteen hereSupport the show

The Garden of Gethsemane. The two thieves. The centurion's words. The women at the tomb. Thursday, it's the return of the Two Michaels, Dr. Michael Rydelnik and Dr. Michael Vanlaningham. We'll look at some of the questions that arise about Passion Week—the crucifixion and resurrection of Jesus. Plus, your questions and observations. Don't miss the Two Michaels on Chris Fabry Live. Resources mentioned:Chronological Aspects of the Life of Christ by Harold HoehnerWanderings by Chaim PotokJews, God and History by Max DimontA History of the Jews by Paul JohnsonIsrael in Egypt by James HoffmeierOn the Reliability of the Old Testament by K. A. Kitchen For more information about the work of Care Net, click here. Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

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Amir Tsarfati joins Pastor Barry Stagner LIVE from Tokyo for a powerful Passion Week edition of The MidEast & Beyond. They'll discuss updates on Israel's military progress in Gaza, new developments in the Iran nuclear talks, and deep-state warfare in both Israel and the U.S.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

Learn more about the podcast hereLearn more about Give Him Fifteen hereSupport the show

Join us for tons of explanations and idea for your Holy Week celebration and commemoration on our Patreon Website (TSAR.website). You will find videos by my wife and I explaining what happens on each day of the Holy Week, and ideas of readings and how you can celebrate that day of Holy Week and prepare for Easter Sunday. You will also get access to all our other content. Join for at least this month and take advantage of ALL our amazing extra content. It will be the best $10 you ever spent.In this episode Pastor Jeff McCullough and Kerry discuss Passion Week for Evangelicals, and Holy Monday in particular, They explore what Christ did on that Holy Monday. We are grateful for our generous donors. We are also grateful for our executive producer, B. Fisher, and for Launchpad Consulting Studios for producing the podcast, and for Rich Nicholls, who composed and plays the music for the podcast.

As we look at Passion Week and celebrate the life of Jesus, you'll hear from that traveling troubadour of the soul, singer, songwriter, and author Michael Card. Michael's music and books have helped Christians enter into a deeper understanding of what it was like to walk with Christ. Use your biblical imagination and join us for an enlightening conversation on Chris Fabry Live. Resources mentioned:Inexpressible: Hesed and the Mystery of God's LovingkindnessA Violent Grace: Meeting Christ at the Cross For more information about the work of Care Net, click here. Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Today is Saturday, April 12, 2025, Saturday in Passion Week, 3rd class, with the color of violet. In this episode: Mary and the Holy Sacrifice of the Mass, The meditation: “Forty Steps to Easter,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Today is Thursday, April 10, 2025, Thursday in Passion Week, 3rd class, with the color of violet. In this episode: The meditation: “Forty Steps to Easter,” today's news from the Church: “Two Religious Sisters Murdered by Criminal Gangs in Haiti,” a preview of the Sermon: “The Causes of the Passion,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “Two Religious Sisters Murdered by Criminal Gangs in Haiti” (FSSPX.news) https://fsspx.news/en/news/haiti-two-religious-sisters-murdered-criminal-gangs-51755 “The Causes of the Passion” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Today is Wednesday, April 9, 2025, Wednesday in Passion Week, 3rd class, with the color of violet. In this episode: The meditation: “Forty Steps to Easter,” today's news from the Church: “An Explosive Appointment in the Vatican,” a preview of the Sermon: “The Abasement of Our Lord,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “An Explosive Appointment in the Vatican” (FSSPX.news) https://fsspx.news/en/news/vatican-explosive-appointment-51754 “The Abasement of Our Lord” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Today is Tuesday, April 8, 2025, Tuesday in Passion Week, 3rd class, with the color of violet. In this episode: The meditation: “Forty Steps to Easter,” today's news from the Church: “The Ideal Easter Confession,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “The Ideal Easter Confession” (FSSPX.news) https://sspx.org/en/news/ideal-easter-confession-51777 The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Today is Monday, April 7, 2025, Monday in Passion Week, 3rd class, with the color of violet. In this episode: The meditation: “Forty Steps to Easter,” today's news from the Church: “Myanmar: Army Fuels Chaos After Earthquake,” a preview of the Sermon: “What the Shroud Teaches Us About Our Lord's Passion,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “Myanmar: Army Fuels Chaos After Earthquake” (FSSPX.news) https://fsspx.news/en/news/myanmar-army-fuels-chaos-after-earthquake-51706 “What the Shroud Teaches Us About Our Lord's Passion” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org