Podcasts about Amillennialism

Title: “Let No One Deceive You” Part 2 Text: 2 Thessalonians 2:6-8 FCF: We often struggle fearing the uncertainty of the end times. Prop: Because God will cause the man of lawlessness to be revealed and to be destroyed, we must not let anyone deceive us. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll begin reading in verse 3 and read through verse 12 again. You can follow along in the pew bible or in whatever version you prefer. Last week we spoke at length about the coming of the man of lawlessness both who he is and what he is going to do. We approached this topic from each eschatological framework within Christendom by trying to understand each framework itself and how they view end times prophesy. The oldest beliefs concerning the end times conclude that things will get much worse for Christians prior to the Lord Jesus returning. It seems that the Thessalonians assumed this as well as they saw their persecution level rise steeply. But Paul corrects them by telling them that the Day of the Lord has not come. He then goes on to describing the man of lawlessness and apostasy that must precede Christ's coming. This event and the man is so blasphemous that no human has ever been so bold as to claim to be over all other gods, sit in God's temple, and claim to be Yahweh Himself. But this man of lawlessness will. That is why it cannot be the Day of the Lord yet. Today, Paul will continue his discussion of the man of lawlessness and the sequence of end times events leading up to the return of Christ. Let's get back to his discussion. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Sovereign King of Kings, we come to You today as Your humble people whom you have called out of darkness with a divinely given faith. We hold fast to Christ's work with a rope that was made by Your hands. Such a rope will endure all the lies of the evil one. But this does not mean we can be complacent or passive. We must actively cling to the rope of faith in Christ. Our anchor holds through the fiercest storms. And our faith, if it is saving, will hold to Him. So, Lord, help us to cling to what you have revealed. That we might trust fully in your sovereign hand to uphold us and to bring about these terrible things in their due time. That we might trust Your promise that a New Kingdom comes and that we might hold fast to Christ until it does. We pray this in His name… Amen. Transition: [Slide 2] “If the Lord will not suffer it, neither men nor devils can do it.” C.H. Spurgeon “God is working out His eternal purpose, not only in spite of human and satanic opposition but by means of them.” A.W. Pink [Slide 3] “Satan can do nothing without the command of God to whose dominion he is subject.” John Calvin The devil's way of extinguishing goodness is God's way of advancing it.” George Barlow [Slide 4] “The hands of the wicked cannot stir one moment before God allows them to begin and cannot stir one moment after God commands them to stop.” “The wickedest enemies of God are only axes and saws and hammers in His hands and are ignorantly His instruments for doing His work in the world.” J.C. Ryle [Slide 5] “The whole history of the world is discovered to be but a contest between the wisdom of God and the cunning of Satan and fallen men. The outcome of the contest is not in doubt.” “God's plan will continue on God's schedule.” A.W. Tozer “To know that nothing happens in God's world apart from God's will may frighten the godless, but it stabilizes the saints.” J. I. Packer Let these words sharpen your mind to understand the text this morning. I.) God will determine when the man of lawlessness is revealed, we must not let anyone deceive us. (6-8a) a. [Slide 6] 6 - And you know what restrains him now, so that in his time he will be revealed. i. After Paul calls to their attention that he has taught all this to them before, he once again uses the phrase “you know.” ii. We saw this phrase come up repeatedly in 1 Thessalonians. But this is the first time Paul banks on their previous knowledge to make his point in this letter. iii. What do they know? iv. They know what restrains the man of lawlessness now. v. Well, Paul, it is all well and good that they know what restrains this man – but WE DON'T! vi. This gives us one of the most perplexing questions regarding end times prophesy that we have. vii. Who or what is restraining the Man of Lawlessness? viii. Who or what is keeping the Man of Lawlessness from committing his blasphemies and leading this global apostasy? ix. [Slide 7] The uncertainty is centered on four concepts. 1. First, that Paul refers to this restrainer as an impersonal force here in verse 6 and then later as a personal being in verse 7. Yet it does not appear that he is referring to two things. So how can something be both impersonal (neuter gendered participle) and then personal (masculine gendered participle)? 2. Second, the restrainer could be seen either positively or negatively. Is it a good thing or bad thing that the man of lawlessness is held back? Even as a Christian that is hard to answer. Especially since the Lord's return happens after he comes. 3. Third, what does it mean that the restrainer is taken out of the way? Is this by force? Is it violent? 4. Finally, that Paul does not name the restrainer raises the question, why? Why would Paul not name it? a. That question is actually easy to answer. Because the Thessalonians already knew who or what he was talking about. b. But the follow up question is much harder. c. Since this letter is breathed out by God, why is God being unclear? Why didn't God move Paul to write the name of the restrainer, or at least spell it out more clearly? i. Is it held in mystery intentionally to prevent someone or something from stopping, avoiding, or hindering the work of the restrainer? ii. Would Paul or the Thessalonians be harmed or in danger if the restrainer was named? iii. Is God keeping Paul from inadvertent praise or worship of the restrainer? iv. Has God included enough hints within the text to deduce the restrainer's identity already? x. [Slide 8] Because of these aspects of uncertainty, there have been several options put forward which arrange themselves into 4 general categories. 1. Humans a. The Roman Empire and the Emperor – As agents preventing the rise of lawlessness. i. This answers why Paul would not have named it but it raises other issues. ii. Is Paul placing the coming of the Man of lawlessness necessarily AFTER the fall of Rome? Did Paul expect Rome to fall soon? If he did, this is the only place in all his writings that he assumes so. b. Human government – i. In that things haven't quite been aligned for such a man to step onto the scene, and humans generally standing for moral goodness by punishing the wicked and helping the innocent is what is preventing this from occurring. ii. This is a more general version of the first one, which sheds the problem of Rome falling but inherits the same problems in that it is much less likely that all human government topples? c. The Jewish State – The fall of apostate Judaism. Although one wonders how and why this is preventing the man of lawlessness from coming. This would be a postmil position in reference to seeing the events described here having nothing to do with the end times and everything to do with AD 70. 2. [Slide 9] Christians a. The preaching of the gospel and Paul the apostle– God's Kingdom is still advancing. i. It is difficult to understand how Paul might see himself or the work of the gospel as being the thing preventing the coming of the man of lawlessness. ii. This is linked to both the Amil and Postmil position although Postmil still sees this as not talking about end times at all. b. The church – Being salt and light. i. The Mid-Tribulational Premillennial camp believes this. ii. Once the rapture happens half way through the tribulation, this makes way for the Man of Lawlessness to utter his blasphemies and there is none to rebuke him. iii. But why would Paul not mention it? Why keep this mystery from the church? And even though the church is salt and light – it is hard to see or imagine how we are preventing such a powerful man from coming just by existing. c. Generally speaking, I tend to see every human answer, believer or unbeliever, as severely underestimating the power of his man and his apostasy. So what about some non-human categories. 3. [Slide 10] Angels a. The Angel from heaven with the key to the Abyss and a great chain - The binding of Satan – i. During the Millennial reign an unnamed angel who comes down and does not fall down from heaven, has the key to the abyss and binds Satan for 1000 years. ii. Later Satan is released for a time and leads an army to battle against Christ's people. iii. Amillennialism would say that the restrainer then is this angel and that Satan is currently bound which is why the man of lawlessness has not come yet. iv. This answers the secrecy with the need to hide truth from the forces of darkness. However, taking this view forces us to take Revelation 19 and 20's description of these events not as a chronological record of events but as the order in which John saw the visions. b. Demonic infighting i. Another view espouses that the forces of darkness are not united and as long as this is so, the man of lawlessness will not come. ii. Paul keeps this hidden to keep them from being united. iii. However, the New Testament in no way suggests or hints at the forces of darkness being disunited. iv. If anything, it seems that Satan has rallied them and leads them. The New Testament says it is the Devil and his angels. This seems to speak of unity not disunity. c. Angelic Warfare i. When the man of lawlessness is mentioned in Daniel, in close proximity we have this report that Michael the archangel is battling against other fallen angelic creatures and holding them at bay. ii. One interpretation then is that this is talking about angelic entities fighting demonic entities and holding things the way they are until they are removed. iii. Secrecy then is to prevent Paul or the Thessalonians from worshipping these entities or praying to them instead of to God. iv. One wonders how simply suggesting angelic warfare would tempt them to worship angels though? Certainly, other parts of scripture mention this. And Paul has touted the growth and endurance of their faith. d. Michael the Arch Angel – i. This is a more specific interpretation of the last one. ii. And bears the same evidence. iii. Again we might wonder what the real danger would be that they would worship these entities by simply stating that they restrain the man of lawlessness from coming. iv. Other passages in the New Testament name Michael and Gabriel. 4. [Slide 11] God Himself a. The providence of God – i. Which summarizes everything we've just said so far. ii. In the end, God's providence is His working in normal and creaturely agency as well as intervening in supernatural ways to bring about His will. iii. Of course we might wonder why Paul doesn't simply say it. iv. Perhaps the Lord led him to include enough clues in the text itself for us to determine that this is so. b. The Holy Spirit - i. By this it is meant that the Holy Spirit does powerfully and intentionally intercede to prevent this man from stepping onto the scene. ii. The word Spirit in Greek is neuter gendered and when the adjective “holy” is used to describe the third person of the Godhead, it too is neuter in gender. iii. But when the Scriptures substitute a pronoun for the Holy Spirit, they do not use “it” but “He.” Thus, this could explain why Paul uses a neuter and then a masculine participle to describe the restrainer. iv. But why not call out the work of the Spirit here? v. Although quite uncertain, Paul has not spoken much about the Spirit of God in either 1 or 2 Thessalonians. 1. Not speaking of this text, commentators have remarked on the absence of the third person of the Godhead suggesting that perhaps there was some connection between the Spirit's Work and the accusation of the Jews in Thessalonica that Paul was an insurrectionist. 2. So perhaps Paul keeps his references to the Spirit to a minimum and certainly never in a context suggesting that He is actively opposing some human power from rising, in order to spare the Thessalonians more grief from local Jews should this teaching fall into the wrong hands. xi. Some of you may recognize that I do not normally include so much detail when we discuss uncertain things in the scripture. xii. [Slide 12] Here is my protocol when dealing with interpretational discrepancies in a sermon. 1. If I am reasonably convinced of a specific interpretation, I won't usually even bring up other options. I will present it as the only interpretation. I usually do this when I thought the passage said something and most if not all the commentators I consulted say the same or similar things. 2. If I am somewhat convinced of a specific interpretation, I will usually give other options but present my interpretation as the best without a deep analysis of the others. 3. If I am convinced but without any assurance, I'll give all the options and state pros and cons to both before arriving on my conclusion. 4. If I remain uncertain… I am going to give you every option and their problems and probably not pick a conclusion. xiii. Can you guess which one we are on today?

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Title: “Let No One Deceive You” Part 1 Text: 2 Thessalonians 2:3-5 FCF: We often struggle falling prey to speculation and uncertainty regarding the end times. Prop: Because the Day of the Lord must be preceded by the apostasy and the man of lawlessness, we must not let anyone deceive us. Scripture Intro: CSB [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we will read from the Christian Standard Bible starting in verse 3 and going through verse 12. You can follow along in the pew bible or in whatever version you prefer. Last week, Paul definitively addressed the concern the Thessalonians had about the Day of the Lord. That it had come and that somehow they had missed it. Paul answers them directly… it has not come. Today, he will outline a particular event that must precede the Day of the Lord and the return of Christ and the gathering together of His people. And that event seems to be something significant enough and obvious enough that he is somewhat shocked that they have believed this lie, since he has already taught them all of this. He warns them… don't let yourself be deceived. Because of the nature of this information and the fact that there is such wide uncertainty concerning it, I will be forced to break down this context into probably three or perhaps even four sermons from here until verse 12. But let's start with reading the entire context before we get into it. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of our salvation, we confess that since our salvation is all of You, that there is neither nothing we can do to get it from You, nor is there anything we can do to void it if You have given it to us. Nevertheless, we confess that this does not make us passive agents in our preservation. You have told us repeatedly to hold fast to what we have received from Christ and His apostles. You have warned us repeatedly in Your Word to trust what You have said over and above what our own senses declare to us. You will preserve us, but the way You do that is by the faith You have put in us. A saving kind. A kind that endures. And so, Lord, we enter this passage to respond in faith and trust Your promise over and above what we observe. Keep us in Your loving care and preserve us to the end. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Satan doesn't care what we worship, as long as we don't worship God.” D.L. Moody “Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition.” Vance Havner “There is something very comforting in the thought that the devil is an adversary. I would sooner have him for an adversary than a friend.” C.H. Spurgeon These words prepare us for the exposition of the Word of God today. Let us begin. I.) A great rebellion led by a lawless man doomed to be destroyed by Jesus will occur before the Day of the Lord, so we must not let anyone deceive us. (3) a. [Slide 3] 3 - Don't let anyone deceive you in any way. i. Paul puts his finger directly on the root of the problem facing the Thessalonians. ii. They are letting people lead them away from what they have learned about the Day of the Lord. iii. Their discernment is vacillating, they have been overcome by sudden fear, and they are believing lies. iv. From verse 3 until verse 12, Paul's basic application is simply this: Do not let anyone deceive you. v. No matter what others say or how they say it, the Thessalonian church must be firmly rooted in truth and convinced of what they have been taught. vi. But Paul is not going to leave it there. He is going to instruct, or re-instruct them on the sequence of events concerning the Day of the Lord. b. [Slide 4] For that day will not come unless the apostasy comes first i. Paul gatekeeps the coming of the Day of the Lord behind one event. ii. The event is what he describes as “the apostasy”. 1. The Greek word here means “rebellion” which is most often what we might use to translate this if it were in a political sense. A rebel or a traitor. 2. But given the context of this passage, it seems better to see this in a religious sense. 3. There may be overlap as political and religious upheaval will most likely go hand in hand. But when we use the word rebellion here, I think we do generally lose the religious sense. 4. An apostate is someone who publicly denies a previously held religious belief and distances themselves from the community that holds to it. This could, although not necessarily, include persecution against their previously held beliefs. iii. So, to what is Paul referring? 1. Interestingly enough many of the references to this teaching are written after Paul writes this. a. [Slide 5] 2 Tim 3:1 – 5 - “But know this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these.” b. [Slide 6] 2 Peter 3:3-4 – “knowing this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming?” c. [Slide 7] Jude 18-19 - “In the last time there will be mockers, following after their own ungodly lusts. These are the ones who cause divisions, worldly-minded, not having the Spirit. “ d. [Slide 8] 1 Tim 4:1 – “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by the hypocrisy of liars, who have been seared in their own conscience” 2. This suggests that this is something Paul was shown directly by God's Spirit. 3. [Slide 9] And so, Paul is relaying that in the end there will be a time when people will say they are following the real Jesus, turning from what they see as a corruption of Jesus' teachings, emphasizing the freedom of their flesh to pursue anything they wish, and mocking any who would suggest that Jesus is concerned about living a holy life. They will claim to be godly but have no power to overcome their own sinfulness. They will divide, they will be worldly, and they won't have the Spirit of God. 4. Friends… if what I just described to you doesn't sound familiar… then you are living under a rock. 5. I have just described a cancer that is currently growing in western Christianity. iv. Does that mean that the great apostasy has happened? v. I would… cautiously say… no. 1. Down through the history of the church age there have been several events that seemed to be a great apostasy. a. When the Jews rejected their own Messiah and killed Him. b. When Gnosticism overtook the church and led many astray in the 2nd century. c. When Rome adopted Christianity as the official religion and paganism creeped into it and joined to make the Roman Catholic church. 2. And it is possible that what we see happening today would be fitting this prophesy but as Paul will say in a few verses, this spirit of lawlessness is already at work in the world. It makes sense that we would see aspects of this pop up – like birth pangs. 3. But the way this is spoken about, it seems like we might see a much more staggering and global case of people abandoning biblical Christianity and flocking to other forms of Christianity or paganism. 4. Although we see apostasy on the rise in our culture, and have seen periods of it through the ages, still we see great movements of the Spirit and people are coming to faith in Christ. 5. What Paul speaks of seems to be a great winnowing of Christians that will necessarily result in biblical Christianity being heavily persecuted, on a global scale, and seemingly the church will be overcome by it. vi. Although I don't think this has happened yet – where the United States goes, the world is sure to follow. Should the disdain of biblical Christianity continue to grow in the west, I can see it quickly developing into a worldwide event… especially when the other component of this event happens… c. [Slide 10] and the man of lawlessness is revealed, the man doomed to destruction. i. The identity of the man of lawlessness is, as you might imagine, a hotly debated topic in Christendom. ii. Although there is actually more agreement than you might think, especially between two of the three major eschatological frameworks. iii. Although I am loathe to do it, it is necessary for me to briefly introduce these three major frameworks, so that you are not completely in the dark as to what I am talking about as we go forward. And in order to understand the makeup of these frameworks, you must understand some different approaches to prophesy about the end times. iv. [Slide 11] Last week I already introduced you to one of these… preterits. 1. Preterists believe that some or all of the events mentioned in the scriptures regarding the last days have been fulfilled, especially at AD 70 when Jerusalem and the temple were destroyed. 2. Historicists believe that some of the events mentioned in the scriptures regarding the last days have been fulfilled after AD 70. 3. Futurists believe that all or most of the events mentioned in the scriptures regarding the last days have not yet been fulfilled. v. Depending on how much of each of these you mix together in your recipe, determines what dish of eschatological framework you make. vi. [Slide 12] The names of the three major frameworks are premillennialism, amillennialism, and postmillennialism. 1. [Slide 13] Premillennialism, at least one branch of it, is the oldest eschatological position. a. Well known church fathers such as Justin Martyr, Papius, Tertullian, Irenaeus, and many lesser-known individuals clearly wrote about and believed in a premillennial return of Christ. b. Premillennialism adds a heavy dose of a futurist understanding of end-times prophesy. Premillennialism would recognize and appreciate smaller fulfillments, but advocate that these always leave some portion unfulfilled in literal ways. Meaning that they cannot be the complete or final fulfillment. c. At its core premillennialism teaches that the gathering of the saints and a return of Christ will precede a literal 1000-year earthly reign of Christ with His people from Jerusalem. d. After which would be the final judgment and eternal state. e. Even Augustine of Hippo believed this for a time, but eventually became an influential opponent of it. f. Premillennialism today is divided into three broad categories based on when the church would meet Christ in the air prior to the 1000-year reign. i. The historic position is that after the tribulation, Christ would descend, collect His people, and come with them to the earth. This is what all the church fathers I have already mentioned taught. ii. There is also a newer position, represented by one later church father's sermon composed between the 4th and 6th centuries. 1. His name was Ephraem and his sermon said, “all the saints would be gathered together before the tribulation, and taken to the Lord, so they do not see any of the confusion which overwhelms the world.” 2. This would be the bedrock upon which the pretribulational view would be built. 3. A view that says that before the tribulation period, the Lord would come and gather His people and take them to be with Him in heaven during the remainder of the tribulation. iii. Finally, there is a much newer position that attests that at some point in the middle of the tribulation the church would be caught up to be with Christ and wait with Him until the end of the tribulation. 2. [Slide 14] Amillennialism is also incredibly old. Many church fathers held this view. a. Because this view takes many forms, we do see it mix together all three views of end-times prophesy. There is a dash of futurist, a hint of historicist, and a splash of preterist in this view. b. The view says that the tribulation and the millennium are figurative expressions to summarize the events of the last days. c. The tribulation is not seen then as a literal 7-year period, nor is the tribulation an event that is in the future. d. Amillennialism would see the events of the tribulation as describing events that led up to and including the destruction of the temple in AD 70. e. The 1000-year reign of Christ is a metaphorical age of the church, which begins after the destruction of the temple. f. Within this reign of Christ, Satan is bound so the church can share the gospel, but that doesn't mean that there is no opposition. g. At the end of the church age, Christ will return, gather His people, judge the earth, and usher in the eternal state. h. There is a lot of variety within Amillennialism, but this is the general framework behind it. 3. [Slide 15] Finally, there is Postmillennialism. Postmillennialism is, by far, the most modern of the three major frameworks of the end times. It's earliest known writings occurring in the late 1600s. a. Postmillennialism is very similar to Amillennialism, but with a heavier dose of a preterist view of end times prophesy. b. Like Amillennialism, Postmillennialism teaches that the events of the tribulation occurred prior to the destruction of the temple in AD 70. c. After this, a period of time, mentioned as 1000 years but really an undefined amount of time, will occur in which the church will progressively influence the world into a time of peace and prosperity. d. After this the Lord Jesus will return physically and judge the world and the eternal state will begin. e. Although often caricatured as merely supporting liberal social programs to institute progress, or to militantly take the world over, evangelical postmillennialism understands the transformation of the world happening by the preaching of the gospel alone. vii. Having now a basic understanding of each view, we can rightly give the options for how each view sees this “man of lawlessness.” viii. [Slide 16] Postmillennialism understands this entire passage quite differently than the other two eschatological frameworks. 1. Postmillennialism suggests that Paul is not talking about the second coming of Christ at all, nor is it talking about a Christian apostasy but rather a Jewish rebellion. 2. The rebellion then would occur with the events that lead up to the destruction of the temple in AD 70 and the man of lawlessness is none other than Emperor Nero his death occurring just prior to the destruction of the temple. ix. [Slide 17] Amillennialism understands this passage very broadly. 1. Although they do not believe in a literal tribulation or millennium, they do see this man of lawlessness as a movement, an institution, or an individual that telescopically occurs several times throughout the church age. 2. Although Paul's description here would be thought to refer to the events in AD 70, Amillennialism is broad enough to suggest that there could be several small fulfillments of this prophesy before a definitive manifestation of it occurs before Christ returns. 3. This isn't a baseless claim because most of the Jews of the 1st century would have concluded that the prophesies about the man of lawlessness were fulfilled when Antiochus IV Epiphanes defiled the temple and set up images of Zeus within it in 167 BC. Yes, over 150 years before Christ this happened. The last name “Epiphanes” means God-manifest. 4. Caligula, who claimed to be a god, tried to have an image of himself put up in the temple in AD 40, which was just 12 years prior to Paul writing this letter. He was stalled and then assassinated before he could see it done. 5. And Roman General Pompey entered the holy of holies in AD 63, just 11 years after Paul wrote this. 6. All that to say – what we have already observed – prophesies like these seem to have multiple fulfillments leading to an ultimate fulfillment. x. [Slide 18] Premillennialism would view the man of lawlessness as the little horn, the beast from the sea, the fourth king that rises up over the other three. The Antichrist. In premillennialism this is a future king or ruler who will establish a global regime, empowered by and submitted to Satan, seeking to destroy the saints of Christ. 1. Although we will not turn to them, there is remarkable harmony between 2 Thessalonians 2:3-12 and several other passages which refer to a similar person doing similar things. If you would like to look these up later and read for yourself, the references are on the screen. a. Dan 7:24-27 b. Dan 8:21-26 c. Dan 11:36-45 d. Dan 12 e. Revelation 13:1-10 2. [Slide 19] Furthermore, that a great apostasy would be tied to this person's rise to power and that he is given the same title as Judas, this seems to indicate a future, celibate, Christian insider, who betrays biblical Christendom and begins to seek to destroy it. a. The CSB translates this “the man doomed to destruction”, which is the same name that Christ gave to Judas Iscariot. This suggests not only that his regime will ultimately fall to Christ's Kingdom, but also that as a consequence of the apostacy, an apostate will emerge with great power. The man of lawlessness will be a former Christ professor. b. Daniel 11 indicates that this future king will not only not regard the gods of his ancestors but that he will also not regard the desire of women, more than likely this means he will be celibate. c. This could mean that he is celibate because he is focused on power alone and hasn't given his strength to women (Prov 31:3). Or perhaps he is celibate because he is asexual or even a homosexual. xi. I am of the opinion that, although the other frameworks include godly brothers, the premillennial position fits what Paul says… like a glove. d. [Slide 20] Summary of the Point: Verses 3-12 are heavy on teaching and light on application. That is a blessing to us because as much uncertainty as there is regarding the specifics of the teaching, there are some things that are quite certain. Paul assures the Thessalonian church that the Day of the Lord will not come until the time of great apostasy comes led by a lawless man who is doomed to be destroyed by Christ at His coming. Therefore, they must not let themselves be deceived to think that the Day of the Lord will come before these things. They must compare what they hear to what they have been taught. [Slide 21(blank)] Transition: Paul has identified the event that will occur before the Day of the Lord. He states that the apostasy and the man of lawlessness will come first. We have done our best to identify this person with consideration to broader Christendom. But what will this man of lawlessness do? II.) The lawless man will commit blasphemies that no created being ever has, so we must not let anyone deceive us. (4-5) a. [Slide 22] 4 - He opposes and exalts himself above every so-called god or object of worship, i. One of the primary atrocities that the man of lawlessness will commit will be his blasphemies against Yahweh and His Son. ii. In many of the contexts I put on the screen with the Premillennial position, this blasphemy is spoken of quite plainly. iii. And here Paul gives us a surprisingly rich description. iv. Paul isn't trying to be vague. He is trying to be crystal clear. v. First, we should recognize that this man of lawlessness does something that LITERALLY no Roman Emperor ever did. 1. We know that the Emperor cult was alive and well during the first century. We know that Caesar worship was going on in many cities that Paul visited. 2. We know that several titles in the New Testament, given to Christ, were actually mottos of Caesar worship which the apostolic authors used to correct pagan emperor worship. 3. Things like, Lord, Savior, Son of God, Image of God, God manifest, Lord and Savior. No King but Christ. 4. It was a deliberate rhetorical strategy of first century Christian preachers to simultaneously denounce Caesar worship and exalt the true King of Kings and Lord of Lords Jesus Christ. vi. But as often as we have noticed that Roman Emperors elevated themselves to deity… vii. NOT ONE Roman Emperor EVER put himself above every god or temple or object of worship. Not one. viii. Emperor worship was always viewed alongside the worship of many pagan gods. And temples to other gods were not torn down or replaced by temples to the Emperor. ix. Not only that, but down through the ages, although common to elevate a king to some level of deity, no king ever had the gall to suggest that he was over all gods. x. This gives postmillennialism a very difficult problem to deal with. Nero never claimed to be over every other god or object of worship. xi. Amillennialism too has a similar problem although it is not as problematic since some brands of amillennialism would say there is still a future man of lawlessness. xii. What is certain though, is that Paul's prediction here is, in no way, fulfilled prior to AD 70. Not if his words mean anything. xiii. Of course, a premillennial framework, which is primarily futurist allows for Paul's words to be true in their fullest sense. xiv. But this is not the extent of the man of lawlessness' blasphemy. Afterall, being over all so-called gods, demons or otherwise, and being over objects of worship – is no great blasphemy. xv. The real blasphemy comes next… b. [Slide 23so that he sits in God's temple, i. Every single eschatological framework has been written about after the fall of Jerusalem in AD 70 and the destruction of the temple. ii. Paul writes before the destruction of the temple by 18 years. iii. On the surface, it seems like Paul would most assuredly be referring to the literal temple and that the man of lawlessness would go into the temple and sit upon the mercy seat in the holy of holies. iv. What's the problem then? v. The temple doesn't exist and hasn't for the last 1,956 years. vi. Postmillennialism and Amillennialism suggest that The Roman General Titus did this when Jerusalem and the temple was destroyed. 1. Jewish historian Josephus gave account that the Romans entered the temple and set up images of the Roman Eagles on its ruins and worshipped there. 2. However, other accounts indicate that the temple was destroyed before the Romans entered in and that there is no actual evidence, aside from Josephus' words, to suggest that they set up images to worship on the temple ruins. 3. And no historian suggests that anyone went in and sat down in the temple. vii. [Slide 24] Amillennialism also suggests that this may be interpreted figuratively, although there are three ways it could be seen – hence the difficulty of a figurative fulfillment. 1. The Authority of God a. Taking his seat in God's temple could be metonymy which substitutes something for something that is associated with it. b. “Taking his seat in the temple of God” may simply be an expression to say that he took the place of God – perhaps even that he takes a religious position of authority that God alone would have. c. Some historicists point to the highly problematic position the Pope of the Roman Catholic church created in the 1200s called the Vicar or deputy of Christ, who can forgive sins. Such a place seems to take the authority that belongs to God alone. 2. God's Throne in Heaven a. Taking his seat in God's temple could also be seen as God's heavenly throne. b. Many scholars say that this cannot be for a man could not ascend to God's throne. c. However, if we understand a heavenly throne to imply space – we could actually see someone coming from space (or at least saying they did) and claiming to be the Lord of the Stars. d. I don't want to go down too big a rabbit trail here – but this is a possibility that seems to be even more possible given recent declassifications. 3. The Universal Church a. Many times, throughout the New Testament, the church is called the dwelling place or the temple of God. b. Perhaps the man of lawlessness would be a Christian apostate who rises from within Christendom. c. Furthermore, Paul never uses the expression “Temple of God” to refer to the temple building in Jerusalem. What he does call the temple of God are believers who have the Holy Spirit dwelling in their hearts. d. We'll talk more on this in just a second but let's get to the Premillennial position on this… viii. [Slide 25] Premillennialism traditionally has seen this as fulfilled literally with the building of a third temple. 1. This is plausible, although this puts the immanency of Christ's return, to which the New Testament resolutely espouses, at odds with premillennialism. 2. How can Christ's return occur at any time, when an entire temple needs to be built before someone can go and sit down in it? 3. As someone who leans heavily toward premillennialism, this is a huge problem and the answers that are traditionally given are fairly unsatisfactory. a. Some have suggested that the Day of the Lord and when Christ gathers His people should be seen as two separate events. b. Thus, the temple being rebuilt and the man of lawlessness taking his seat, is a prerequisite for The Day of the Lord and not the gathering of His people. c. However, the weakness of this view is that Paul seems to see both of these events as the same. In verses 1-2 of this chapter, it seems like they are the same event. 4. This is why the Amillennial view of a figurative interpretation is actually quite intriguing. Especially the third one. 5. Maybe we aren't looking for the man of lawlessness to actually sit in the temple of God. Maybe the man of lawlessness will take his seat among Christians. 6. [Slide 26] At first this sounds bonkers, but Revelation 13:6-7 says that the beast “opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. And it was also given to him to make war with the saints and to overcome them” 7. Here John refers to the name of God and His tabernacle as those who dwell in heaven. And he is going to make war with the saints and overcome them, meaning he will kill them. And send them where? Heaven. 8. So perhaps we can be premillennial and not have a 3rd temple after all. ix. But even taking his seat among God's people or even in the temple itself is not the most egregious act of blasphemy. x. What is the worst thing he does? c. [Slide 27] proclaiming that he himself is God. i. Again, postmillennialism has no answer for such a prophetic word. ii. No Roman Emperor has ever claimed to be Yahweh. iii. [Slide 28] Pope Innocent III declared that “No king can reign rightly unless he devoutly serve Christ's vicar,” to which he was referring to himself. Although this comes very close to claiming to be God, it is not the same. iv. [Slide 29] No person in the history of the world has ever claimed to be God Himself… save one. The God-Man, Jesus Christ. v. This is why many rightly point out the mockery of Satan. vi. [Slide 30] Satan takes what God does and mimics and defiles it. 1. Just as God is three persons in one God, Satan is the Father power behind the man of lawlessness, his son, and the second beast from the land also called the false prophet, aids the man of lawlessness by giving false signs and wonders. The unholy trinity. 2. Just as Jesus was a Jew and rose up within Judaism, claimed to fulfill the law, and claimed to be God Himself, so the man of lawlessness will rise up within an apostate Christendom, exalt himself above every other so-called god and claim to be God. vii. Both the Amillennial and premillennial framework make way for this… but I think the premillennial position gives a clearer understanding here. viii. As close as some emperors and popes have come, none have ever truly fulfilled Paul's words to the letter. ix. This is all certainly a lot to take in. x. Nevertheless, Paul speaks of this quite succinctly. In only a couple verses he has talked about several extended passages in Daniel and throughout the yet-to-be-written New Testament. xi. How can he write so briefly on such a huge topic? d. [Slide 31] 5 - Don't you remember that when I was still with you I used to tell you about this? i. Paul can speak briefly about all of this – because he remembers teaching them all of this in much greater detail. ii. Paul now, as an aside, interrupts his teaching of the man of lawlessness to express, what I see as a bit of frustration or confusion regarding all that he has just said. iii. He says – “don't you remember?” iv. It has only been a few months, at most a year since Paul and his companions were with them in Thessalonica. v. They should remember…. vi. Paul is shocked that they are vacillating on this issue when it was so recent that he taught them these things. vii. But this drives us back to the original exhortation which Paul began in verse 3. viii. They have “let themselves” be deceived. ix. In this he also teaches them the cure to not allowing themselves to be deceived. x. It is, quite simply, to remember what they have been taught. xi. Compare what they are hearing, what is causing them fear, and what they are being tempted to believe to what they have already been taught. xii. Anything that contradicts – must be cast aside. e. [Slide 32] Summary of the Point: Again, shoving aside all the uncertain things, we can arrive at certain truths. The lawless man will commit acts of blasphemy so egregious that they have never been or been allowed to be before. He will elevate himself above all other gods and objects of worship. He will take his seat in God's temple and claim to be God. Because these things are so terrible, we should be looking for nothing less before the coming of the Day of the Lord. Let no one deceive us on this. Hold fast to what we've been taught. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles. [Slide 33] Basics of Faith and Practice: Even though there is a great deal of uncertainty here, some things Paul says are certain. The Day of the Lord must be preceded by the apostasy and the man of lawlessness. Until these things occur, the Lord will not return. And in order to be an orthodox Christian, you must see some or all of what has been predicted in this text, as still yet to come. So, we must not let anyone deceive us. So, what things do we need to take away from this text this morning? 1.) [Slide 34] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that before the Day of the Lord, first there must be the apostasy and the man of lawlessness. a. Aside from Postmillennialism, all Christians in the church age have believed that there will be some ultimate and definitive manifestation of the apostasy and the man of lawlessness before Christ returns. b. The two oldest positions concluded that things will get worse for the church before Christ returns. c. If you are Postmillennial, although I still see you as a brother –I find a lot of difficulty arriving at such a position. d. Providentially, we have seen a huge rise in Reformed or Reforming churches adopting Postmillennialism as their eschatological framework. But with an honest look at this passage – my friends – I just don't see it. e. We must conclude from this text, even after the events of AD 70, that there is still yet to come a great apostasy and a lawless and blasphemous man who will lead it. 2.) [Slide 35] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the man of lawlessness will commit acts of blasphemy that go beyond what any created being has committed in the history of the world. a. Even if Isaiah 14 and Ezekiel 28 describe Satan, even he never committed such blasphemies against Yahweh. b. At most Satan said he would be “like” the most High. c. But to elevate himself above every other created being, to sit down in the temple of Yahweh and claim to be Yahweh Himself… such acts have never been committed, by any of God's creatures. None have dared to do such things. d. The only man to have done something like this – is Jesus. Of course, then it isn't blasphemy, because it is true. e. Next week we will observe that something or someone is holding this man of lawlessness back. It is keeping him from leading this rebellion and committing these blasphemous acts. f. This all fits together to indicate to me – that as believers we will know when such a man is upon us. It won't be hidden and it won't be a surprise. There may be elements of it that will be tempting to believe… but we won't be fooled. And Paul gives us some fairly big clues. g. Look for a blasphemous man to claim to be God or even Jesus. h. Look for him to be claiming to be a Christian. Look for him to not regard the desire of women. Look for him to try to snuff out biblical Christianity. Look for him to desire power above all else. 3.) [Slide 36] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We should deny that the man of lawlessness has already come. a. I use the word should and not must – because of the uncertainty in this. I don't want to be too strong. b. But from my view, Paul doesn't give this sign to the Thessalonians supposing that it will be hard to see. c. In fact, he kinda words it like it will be easy to see. He is shocked they are thinking the Day of the Lord had come, when so clearly this apostasy and man of lawlessness had NOT come. d. This isn't negating what Jesus said about the false prophets giving prophesies and exhibiting signs that are so strong that if it were possible, it would deceive the elect. e. Jesus' point there is that it will be such a tumultuous time spiritually, that all Christians in name only will not stand a chance. They will be deceived. Only the elect will be preserved, not because they are special, but because they will hold fast to their divinely given faith – even though their eyes and ears tell them something completely different. f. Paul is saying to look for these signs. They must precede the Lord's return. g. Therefore… 4.) [Slide 37] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must not let ourselves be deceived. a. Christian, hold fast to your faith no matter what. b. And don't go running to see someone who has claimed to be Christ. No matter how convincing He is… We won't need to be called to go meet Him… He will bring us to Himself. c. Keep trusting in Christ alone. d. Keep growing in faith and love for one another. e. Keep gathering together with other believers who will help you see through the lies. f. And don't be looking for new or creative approaches to Christianity. Seek beliefs and practices that are firmly rooted in what the church has been doing since the beginning. g. Novelty and innovation in the church's doctrine and practice is the spirit of lawlessness. It is the beginning of this man's work. h. Do not let yourself be deceived Hold fast to what you were taught. 5.) [Slide 38] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The man of lawlessness is also the man doomed to destruction. a. Though we may despise him, though we may hate him, though we may be tempted to love him, though we may be tempted to follow him… he is doomed for destruction. b. No doubt he will be convincing and powerful. He will persuade many. Another will come and give many signs and wonders proving him to be what he claims to be. c. Many people, friends and family members who we know and who have claimed to be Christians, will be deceived and will fall away. d. Many of us… will be hunted and killed by this man because we hold fast to biblical Christianity and refuse to worship Him as God. e. But remember… He will be slain by the breath of the Lord. His kingdom will topple. And he will be cast alive into the lake of fire along with the False Prophet. f. As much destruction as he may cause – also remember that God has sealed His true people by His Spirit. g. If possible, you would be deceived. But it is not possible. Not for those who continue to believe. Not for those that God has promised to glorify since He has counted them worthy of His call. h. God will preserve you… so keep believing. Keep hoping. Keep trusting. Even if all your senses tell you to stop. Keep hoping in Christ alone. 6.) [Slide 39] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” As long as you remain a quasi-Christian or an unbeliever, you will be deceived. a. Jesus' comments in Matthew 24 and Paul's words here make it abundantly clear. b. In the last days, the line between the visible and the invisible church will grow crisp and black. c. Now such a divide between the organization and the people who truly are Christians is very blurry. But in that day, the line between them will be quite plain. d. The visible church will be apostate. You will still be able to call yourself a Christian. You will still be able to worship Jesus. But you will have to confess that this one… this man… is Him. It will appear that He has come and set up His Kingdom. e. And the invisible church, the real church, will be the ones considered rebels. Deniers. f. They will say, “How can you deny that the Jesus you believed in all your life is not the one who is walking among us today? He has brought peace and love to the world! How can this not be the Jesus of the bible? He has healed our wounds!” g. Everything will be flipped on its head. h. My friends, if you are not a genuine Christian, you will be deceived by this man's coming. And what's worse, you will turn against true believers. You will seek our death. i. But its not too late. Not yet. j. You can repent of your sin and put your trust in the REAL Jesus today. You can leave all your sin and pride behind, all your idols, and serve Christ forever. It won't be easy… and you may die for Him… But you will be gathered together with Him on that day when He defeats this man of lawlessness. k. Won't you repent and believe on Jesus? Won't you bow the knee to Him today? [Slide 40 (end)] Let me close with a prayer by the Danish Reformer Niels Hemmingsen O Heavenly Father, I pray to you for your dear Son's sake, Jesus Christ, our only Savior's sake, that you would reign over us all with your word and your Holy Spirit. Do not let your enemy's hand have power over us, to steer us away from you. Give the rest of us the will and ability to refute the devil's deeds, adultery, and sexual sin. Make holy all those servants of God's word with your Spirit, so they might learn and seek your holy will. Help us all that we may live here in the world according to your will—in the fear of God, in honesty, and in pure living-that we may find on the final day of judgment that we are your chosen, in everlasting joy and salvation through your son, our Lord Jesus Christ. To you, the only good and merciful God, Father, Son, and Holy Spirit, be all worship, honor, and praise forever, amen. Benediction: Go, dwell on his love by sweetest song, And crown His head with multitudes of praises. Till all kings bow down to him and all nations serve Him. Until we meet again, Grace and peace to you.

Episode 2.99Amillennialism: The Kingdom Is Already Here (and Not Yet)In this episode of End Times 101, Michael and Zach explore amillennialism—a view that understands the “millennium” of Revelation 20 not as a future earthly kingdom, but as a present reality already underway.The discussion centers on the idea that Christ is reigning now from heaven, and that believers are already participating in His kingdom through union with Him. By examining passages like Revelation 20, Ephesians 2, Colossians 1, and 1 Corinthians 15, the episode builds a framework where the kingdom is both already present and not yet fully realized.Listeners are guided through the simplicity of the amillennial timeline—one return of Christ, one resurrection, and one final judgment—while also addressing common challenges, such as the symbolic reading of Revelation and the question of Satan's binding.The episode concludes with a pastoral emphasis: this view calls Christians to see their present lives as part of Christ's ongoing reign. The takeaway is clear—the kingdom is not merely something to anticipate in the future, but a present reality that will one day be fully revealed.Find our videocast here: https://youtu.be/3FcsP6-yMn4Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Amillennialism is one of the most widely held — and widely misunderstood — views of the end times. What do amillennialists actually believe about the millennium, Christ’s return, and the nature of biblical prophecy? In this video, Keith Foskey breaks down the core teachings of amillennialism, explaining three essential beliefs that define the view. You’ll also see how amillennialism compares to other major eschatological positions, including premillennialism and postmillennialism. Whether you’re new to the topic or trying to understand the differences between end times perspectives, this is a clear and accessible introduction to amillennial theology. Topics covered: • What amillennialism teaches about the millennium • How amillennialists interpret Revelation 20 • The timing of Christ’s return • Key differences between amillennialism, premillennialism, and postmillennialism If you’re interested in biblical prophecy, eschatology, or Christian theology, this overview will help you understand one of Christianity’s most influential end times frameworks.

Amillennialism is one of the most widely held — and widely misunderstood — views of the end times. What do amillennialists actually believe about the millennium, Christ's return, and the nature of biblical prophecy? In this video, Keith Foskey breaks down the core teachings of amillennialism, explaining three essential beliefs that define the view. You'll also see how amillennialism compares to other major eschatological positions, including premillennialism and postmillennialism.Whether you're new to the topic or trying to understand the differences between end times perspectives, this is a clear and accessible introduction to amillennial theology.  Topics covered:• What amillennialism teaches about the millennium• How amillennialists interpret Revelation 20• The timing of Christ's return• Key differences between amillennialism, premillennialism, and postmillennialismIf you're interested in biblical prophecy, eschatology, or Christian theology, this overview will help you understand one of Christianity's most influential end times frameworks.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Amillennialism is one of the most widely held — and widely misunderstood — views of the end times. What do amillennialists actually believe about the millennium, Christ’s return, and the nature of biblical prophecy? In this video, Keith Foskey breaks down the core teachings of amillennialism, explaining three essential beliefs that define the view. You’ll also see how amillennialism compares to other major eschatological positions, including premillennialism and postmillennialism. Whether you’re new to the topic or trying to understand the differences between end times perspectives, this is a clear and accessible introduction to amillennial theology. Topics covered: • What amillennialism teaches about the millennium • How amillennialists interpret Revelation 20 • The timing of Christ’s return • Key differences between amillennialism, premillennialism, and postmillennialism If you’re interested in biblical prophecy, eschatology, or Christian theology, this overview will help you understand one of Christianity’s most influential end times frameworks.

Mike D'Virgilio walks through his transition from an Amillennialist to a Postmillennialist, noting key differences along the way. https://mikedvirgilio.com/

Mike D'Virgilio walks through his transition from an Amillennialist to a Postmillennialist, noting key differences along the way. https://mikedvirgilio.com/Watch all of our videos and subscribe to our channel for the latest content >HereHere

Mike D'Virgilio walks through his transition from an Amillennialist to a Postmillennialist, noting key differences along the way. https://mikedvirgilio.com/

This is the seventh lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers Author of Hebrews Is Not a Premillennialist, Author of Hebrews Is Not Postmillennialist, Gaffin on the Usefulness of the Cross, and Amillennialism on Suffering in Christ as Redemptive Blessing. Reformed Academy

This is the seventh lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers the following topics: 00:00 Author of Hebrews Is Not a Premillennialist 02:40 Author of Hebrews Is Not Postmillennialist 19:18 Gaffin on the Usefulness of the Cross 25:58 Amillennialism on Suffering in Christ as Redemptive Blessing Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/th... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #heaven #hebrews #reformedtheology #biblestudy

Amillennialism is the eschatological view that sees the "thousand years" in Revelation 20 as symbolizing the present church age—the era of gospel proclamation from Christ's first coming to His second—during which Christ reigns spiritually from heaven with His people (including departed saints), Satan is bound in a way that limits his ability to deceive the nations wholesale (enabling worldwide gospel advance), and the kingdom is already inaugurated but awaits full consummation at Christ's return, with no intervening literal earthly millennium. Amillennarians are, then, 'present-millennarians.'" . The "now and not yet" eschatology.

Welcome to Episode #197 of the Way of the Bible podcast. This is our fifth of eight episodes in our Twenty-Fifth mini-series entitled The Return of Jesus Christ [4]. On today's episode, we will continue tying together all we've covered up to this point over the last 28 episodes. Today, we will begin winding down this topic by addressing the Four Views of the End Times predominant within the Christian church. The four views include Amillennialism; Postmillennialism, Historical Premillennialism, and Dispensational Premillennialism.I have emphasized throughout these episodes and mini-series that I am convinced the Dispensational Premillennial view is the most historically and scripturally supported. However, this view, as I've just introduced, is only one of four, and the smallest accepted within the church. While some denominations define their eschatological positions regarding the return of Christ, many simply acknowledge that Jesus is returning and offer resources for those interested in researching further.This question of how and when Christ will return has been debated by Christians, clergy, and scholars alike since the earliest days of the church. The central passage around which the debates swirl is found in Revelation 20:1-6, where a thousand years is mentioned four times. Two times a thousand year is used in reference to the duration of Satan being locked up  with no influence in the world, followed by two more times for a thousand year reign of Jesus on the earth. Let's read it for completion:Revelation 20:1-6 And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2 He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3 He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time. 4 I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5 (The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6 Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years.The four major views differ primarily on:•          The timing of Christ's return relative to the millennium•          Whether the thousand years is literal or symbolic•          The relationship between Israel and the Church•          The timing of the rapture relative to the tribulationI will be providing the scriptural, historical, and theological foundations of each view. While also reminding you, the position I support is Dispensational Premillennialism. 

Greatest Hits Replay: In Episode 113 of Theology In Particular, Dr. Daniel Scheiderer returns to make a case for Amillennialism. It was in episode 80 that Dr. Scheiderer provided us with an overview of the various eschatological positions on the millennium. Here he presents two arguments against mellennarianism in its various forms and five arguments for the Amillennial position.  Links: International Reformed Baptist Seminary: irbsseminary.org If you have feedback, questions, or suggestions, please email Joe at: tip@irbsseminary.org Recommended Resources: A Case for Amillennialism: Understanding the End Times, by Kim Riddlebarger On The End Of The World And On Hell – Theological Commonplaces,  Vol. 32-33, Pages 129-36, by Johann Gerhard, Institutes Of Elenctic Theology, Section 20.3, by Francis Turretin.

Join us as we discuss the different views of the Millennial Kingdom (Pre-Millennialism, Post-Millennialism, and Amillennialism), how Revelation was revealed, who it is written to, and why.

Streamed live on Dec 30, 2025 #littleseason #charliekirk #turningpointusa #WWG1WGA #TBIYTC #NCSWIC #littleseason #millennialkingdom #postmillennialism #kirkcameron #raycomfort #rapture #rapturesoon #rapturetruth #raptureofbride #conspiracypalette #escatology #endtimes #hell #sheol #charliekirk #turningpointusa #turningpoint 2026 TUC BUDGET (Paleo Hebrew Scriptures): https://www.givesendgo.com/The-Paleo-... Contact: noelhadley@yahoo.com Patreon:   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2026 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Discuss the Death of Rob Reiner 34:16Question about Flat Earth 41:18Besides the Bible, what books have you re-read the most? 48:30Shout Out from “Down Under” 53:20Can a Christian smoke? 58:50Why are the prophecies of Ezekiel so specific if Amillennialism is true? 1:02:00Can AI really be a person? 1:08:15Why is the Lutheran view of Predestination not as popular among baptists? 1:13:34How do I address my friend with seemingly poor discernment? 1:20:15Why are Arminians NOT heretics? 1:33:20How does a Christian “die well”? 1:39:10What is a Free Will Baptist? 1:47:17What did worship look like for Jesus? 1:49:45How to find specific questions 1:53:00How do we know when certain numbers are significant in the Bible? 1:55:00How do you know when someone is a false teacher? 1:59:50How do we celebrate the second advent? 2:05:57Capital Punishment and Defiant Children 2:07:34Navigating getting married later in life 2:13:33Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Doug Wilson (Postmillennialism) and Keith Foskey (Amillennialism) have a friendly debate of eschatology. (originally aired in 2023)

Doug Wilson (Postmillennialism) and Keith Foskey (Amillennialism) have a friendly debate of eschatology. (originally aired in 2023)Watch all of our videos and subscribe to our channel for the latest content >HereHere

Doug Wilson (Postmillennialism) and Keith Foskey (Amillennialism) have a friendly debate of eschatology. (originally aired in 2023)

Questions and Timestamps:How did gluten free help conceive? 17:15Are “Altar Calls” Unbiblical? 25:35When is a person a “Mature Believer”? 33:25Sharing the Gospel with an aging relative 40:10Advice for a new preacher 45:55Should I pursue higher ministry education? 58:30Resources for Baptist Theology 1:05:49Resources Regarding Church Polity 1:11:51Is Christianity growing or waining according to statistics? 1:20:36Is the church only the church when gathered? 1:27:17Is an Elder disqualified if their adult children are not believers? 1:29:07Did the Reformation fracture the true church? 1:42:00Thoughts on Legacy Standard Bible? 1:45:10How to live in light of God's judgment on our nation 1:46:55How to overcome communication struggles 1:49:44Understanding the Trinity in light of a Muslim objection 1:56:42Abolition vs Incrementalism 2:02:05Thoughts on the Lectio Divina 2:04:25How do I know I am saved when I have committed grievous sins? 2:06:00Would an artificial womb be biblically acceptable? 2:13:15Is this analogy proper for Calvinism? 2:17:00What is my duty in reconciliation? 2:21:40Does Amil undo the finished work on the cross? 2:27:55Reconciling Difficulties with Amillennialism 2:30:00Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Smith and Rowland tackle a hot Church and Religion Debate on eschatology. Alan and Jeff compare amillennial, postmillennial, and premillennial views, then lay out why they hold a dispensational, pre‑trib, premillennial position. They address replacement theology, dominionism, and how different timelines shape how believers read the Old and New Testaments. The talk connects theology with real events in Israel. They discuss the modern return of the Jewish people, technology coming out of Israel, and why support for Israel matters to many Christians. They also explain how various views handle Revelation, the kingdom, and the rapture, and where they find common ground with friends who disagree. If you care about end times teaching, Bible study, and how belief shapes public life, this episode will help you sort the terms, weigh the claims, and sharpen your convictions with grace. Subscribe for more Bible-centered conversations and weekly teaching. Website: kingdompropheticsociety.org Daily podcast: smithandrowlandshow.podbean.com Listen on Amazon, Apple, or Spotify. #Eschatology #Premillennialism #Israel #Church #Theology

This is our weekly LIVE Q&A. To send us a question, visit http://www.KeithFoskey.com Questions and TimestampsCan Christians Do Halloween? 15:57 
Why Church Discipline Feels Controversial 27:15
Youth Group “Merch” 31:47
Membership When You Work Nights/Weekends 42:15
Disagreement, Tone, and Calling to Teach 49:10
Sex During Menstruation 58:45
Shopping Ethically in a Fallen World 1:11:59
Anger with God (Theodicy) 1:22:38
Divine Election and Human Guilt (Theodicy) 1:22:38
Antichrist & Tribulation in Amillennialism 1:36:55
Dating Revelation & Amill/Postmill Frameworks 1:40:45
Kingdom Through Covenant Question 1:42:25
2 Thess 3 — Who Should Not Eat? 1:43:44
Sanctification vs. Glorification 1:48:30
Progressive Sanctification & “Quitting” a Particular Sin 1:52:26 
Leading Through Infertility 1:57:27
Common Grace and Annihiliationism 2:01:30
Justin Peters on Roman Catholicism 2:06:45
Thoughts on Michael Heiser's Theology 2:09:17
John's & Jesus' Baptisms—What's the Difference? 2:12:30
Federal Vision, Sabbath “Fulfillment,” and Doug Wilson 2:16:30
Were Ruckman's Teachings Heresy? 2:22:40
Ordination Amid Doctrinal Differences 2:26:30
Thoughts on Paul Washer 2:30:50Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Dr. Kim Riddlebarger, author of “A Case for Amillennialism” A Case for Amillennialism The post Artificial Intelligence and Antichrist Speculation – Dr. Kim Riddlebarger, 10/29/25 (3022) first appeared on Issues, Etc..

Finish Faithful - https://finishfaithful.org/ @finishfaithful7807  In this episode, my father, Jeff Tideman, and I discuss our spiritual journeys and the complex world of Christian eschatology. We explore Jeff's religious history, including his experience with The Way International, the early church's premillennial beliefs, and the fascinating history of how the doctrine of the "rapture" developed later in the 19th century. The conversation ultimately centers on the nature of the Kingdom of God—whether it is a purely spiritual reality "within you" or a future, literal, geopolitical restoration of Israel and the earth, and why understanding this is crucial for believers today.We mention The Way International, Dr. Victor Paul Wierwille, John Nelson Darby, Dr. E. W. Bullinger, Cyrus Ingerson Scofield, Justin Martyr, Irenaeus of Lyon, Papias of Hierapolis, Hippolytus of Rome, Tertullian, Origen of Alexandria, Clement of Alexandria, Eusebius of Caesarea, Athanasius of Alexandria, Julian the Apostate, Chuck Lamatina, Sir Anthony Buzzard, Sean Finnegan. @restitutio8765  , Dr. Beau Branson, Will Barlow. @compasschurchlou  , Antichrist, Eschatology, Kingdom of God, Dispensationalism, Covenant Theology, Premillennialism, Amillennialism, Preterism, Chiliasm, Supersessionism, The Rapture, Pre-Tribulation Rapture, Pre-Wrath Rapture, Zionism and more.

In this episode, Caleb is joined by Kim Riddlebarger (PhD, Fuller Theological Seminar) pastor emeritus of Christ Reformed Church (URCNA) in Anaheim, California and retired professor of systematic theology at Westminster Seminary California to discuss Amillennialism. This is the second installment of a three week miniseries on the various reformed millennial views.Resources: A Case for Amillennialism: Understanding the End Times by Kim RiddlebargerKingdom Come: The Amillennial Alternative by Sam StormsThe Great End Time Debate: Issues, Options, and Amillennial Answers  by Dean DavisThe Bible and the Future by Anthony HoekemaRevelation: A Shorter Commentary by Greg BealeReading the Book of Revelation: Five Principles for Interpretation by Alex Stewart

Episode: 60Featuring: Emilio Ramos and Mike Theimann Description   We did it! The final installment of the Reformed Path, we arrive at part three of “Reformed Eschatology.” In this episode, we will be contrasting the three major views of eschatology: Premillennialism, Postmillennialism, and Amillennialism. From hermeneutics to exegesis and the implications of one's theology; we […] The post Reformed Eschatology, Part 3 appeared first on Red Grace Media.

Take a dip into the youtube archives EM on YT Pastor Chris Barlow continues his discussion on Christ's authority and reign prior to His Resurrection. This week he focuses on Christ's arrest and stand before Pontius PilateWatch all of our videos and subscribe to our channel for the latest content >HereHere

Pastor Josh Howard is joined by fellow ‪@CovenantMatters‬ hosts Pastors George Sayour and John St Martin, as they discuss Optimistic Amillennialism in light of modern Postmillennialism.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Our weekly LIVE show answers bible and ministry questions sent into our website http://www.keithfoskey.comHere are the questions and timestamps for this show:Church Voting — Does the congregation not have a voice? What about Receiving Church Members Without a Vote How does your church receive new members without voting? Do the people have a say like they do with affirming elders? 28:00Lying and Revelation 21:8 — Do biblical prohibitions on lying apply universally, even in extreme scenarios? How do we balance moral law with real-world situations like protecting others? 40:15Sin vs. Temptation How can I tell the difference between sin and temptation? I usually treat it as sin, but I'm unsure if that's correct. 49:15Supralapsarianism vs. Infralapsarianism Can you explain the difference between these two views, and which one you hold to? 56:30- Book Recommendation: The Plan of Salvation by B.B. Warfield https://www.audible.com/pd/The-Plan-of-Salvation-Audiobook/B0CM6V5MFF?source_code=ASSGB149080119000H&share_location=pdpPelagianism vs. Arminianism What is the difference between these two theological positions? 1:00:20Universal Church vs. Local Church I believe the visible church is important, but some leaders say the universal church is a Roman Catholic invention. Are Baptists the only “bride of Christ”? 1:06:55Calvinist Preaching Expectations If a Calvinist pastor never preaches explicitly on the doctrines of grace, is that a failure? I've been to many Reformed churches where I'd never know they were Calvinist. 1:10:00“Seek God and He'll Find You” What are your thoughts on the phrase, “If you start looking for God, He'll find you before you find Him”? 1:16:30Elder Unity on Eschatology Should a church's elders be unified on eschatology? What if they differ on things like Revelation or the Olivet Discourse (non-dispensational)? 1:21:00Partial-Preterist Amillennial Resources You've mentioned your partial-preterist Amillennialism. What resources helped you get there? I'm leaning that way but struggling to piece it all together. 1:26:40Disagreements on Non-Essential Doctrines In our church, we don't take hardline stances on things like eschatology or creation. Is this openness acceptable, or am I being too accommodating? 1:30:49End-Times Films Have you seen “The Remaining” (2014)? How does it compare to “A Thief in the Night”? 1:33:44Documentary Review Request Would you consider reviewing the “Defending Faith Baptist” documentary about the Faith Baptist and Summit Church (J.D. Greear) merger? 1:37:30Elder Qualification Concern An elder at our church made a very inappropriate joke during youth camp and it was brought to the attention of the congregation. He was repentant, and the elders kept him with a probation. Should he have been removed instead? 1:48:00Female Spouse Refusing Church Attendance How would you counsel a wife who refuses to attend church with her husband over a non-essential doctrinal disagreement? 1:52:45Disrespectful Christian Parents Toward Spouse How do you respond when a Christian parent disrespects your spouse and cuts off contact after you set boundaries? 2:01:00-------------------Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Striving for Eternity Weekend SeminarsReach out to them to schedule a conference or seminar at your church.https://strivingforeternity.org/

Welcome to Inside the Epicenter. In this heartfelt episode, Joel Rosenberg remembers his friend and renowned theologian Dr. John MacArthur, who recently passed away. Joel delves into Dr. MacArthur’s profound love for Israel, his distinctive approach to biblical prophecy, and his significant influence on both the church and the Jewish people. Featuring excerpts from their first in-depth interview, you’ll hear Dr. MacArthur’s thoughts on God’s promises to Israel, the importance of literal Bible interpretation, and the urgent need to share the gospel with both Jews and their neighbors. This episode is a moving tribute to a spiritual giant and a powerful reminder of God’s enduring faithfulness. (00:02) Calvinist View on Israel's Covenant(09:55) "John MacArthur's Unique Theological Influence"(11:33) Reflections on Israel's 1948 Founding(19:14) "Proclamation of Prophetic Fulfillment"(23:58) Love for Israel and Jewish Heritage(27:51) Amillennialism's Anti-Semitic Origins(34:06) Prophecy: Israel's Future Salvation(41:19) Israel's Restoration: Physical Before Spiritual?(47:39) "Predetermined Salvation of Israel"(55:03) Eschatology and God's Faithfulness(01:04:20) Understanding God's Promise for Jews(01:11:51) Balancing Theology: Israel and Neighbors(01:15:30) Spreading Gospel in Arab World(01:21:56) Exposition's Importance in Scripture Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Praying for his family and for his congregation at Grace Community and of course, Master's College and Seminary in Southern California as they continue to carry on the work of Dr. John MacArthur from Denver, Colorado Related Episodes:A Conversation with John MacArthur - Part 2 #34A Conversation with John MacArthur - Part 1 #33How Can The Church Bless Israel & Her Neighbors? #28Joel at Refuge Church Pt.3 Gaza’s Future, and God’s Heart for Israel and Neighbors #301 Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This podcast episode delves into the intricate and often contentious subject of eschatology, particularly focusing on the varying interpretations of the end times. We engage in a thorough examination of the views surrounding the millennial reign of Christ, discussing the implications of amillennialism, premillennialism, and postmillennialism. A salient point of this episode is the perspective that while individuals may hold differing beliefs about the end times, unity in the core tenets of faith—particularly regarding the person and work of Jesus Christ—is paramount. Throughout our discourse, we emphasize the necessity of humility in theological discussions, recognizing that absolute certainty is often elusive in matters of interpretation. Ultimately, our aim is to inspire listeners to engage with these concepts thoughtfully while remaining grounded in the essential truths of Christianity.Takeaways: The podcast emphasizes the importance of addressing challenging theological questions regarding God and the Bible, as exemplified by the hosts' discussions. During the episode, the hosts explore various eschatological views, including amillennialism, premillennialism, and postmillennialism, highlighting their respective strengths and weaknesses. The discussion includes the implications of different views on end times for Christian life, advocating for humility and a focus on the gospel in theological debates. Listeners are encouraged to join the live discussion on Apologetics Live, fostering a community where challenging questions about faith can be explored. Mentioned in this episode:What do We Believe by Andrew Rappaport

This podcast episode delves into the intricate and often contentious subject of eschatology, particularly focusing on the varying interpretations of the end times. We engage in a thorough examination of the views surrounding the millennial reign of Christ, discussing the implications of amillennialism, premillennialism, and postmillennialism. A salient point of this episode is the perspective that while individuals may hold differing beliefs about the end times, unity in the core tenets of faith—particularly regarding the person and work of Jesus Christ—is paramount. Throughout our discourse, we emphasize the necessity of humility in theological discussions, recognizing that absolute certainty is often elusive in matters of interpretation. Ultimately, our aim is to inspire listeners to engage with these concepts thoughtfully while remaining grounded in the essential truths of Christianity.Takeaways: The podcast emphasizes the importance of addressing challenging theological questions regarding God and the Bible, as exemplified by the hosts' discussions. During the episode, the hosts explore various eschatological views, including amillennialism, premillennialism, and postmillennialism, highlighting their respective strengths and weaknesses. The discussion includes the implications of different views on end times for Christian life, advocating for humility and a focus on the gospel in theological debates. Listeners are encouraged to join the live discussion on Apologetics Live, fostering a community where challenging questions about faith can be explored. Mentioned in this episode:What do We Believe by Andrew Rappaport

Each week, Pastor Keith Foskey and his wife Jennifer take email questions from the audience and engage with live viewers in the youtube comments. Come join us for a fun time of learning together! Questions and Timestamps:Calvinism vs. Credobaptism 23:25
Double Predestination 27:52
What is Repentance? 34:00
Best Book on Amillennialism 38:58
Best Argument for Amillennialism 41:12
Is Romans written to Two Audiences (David Allen's book)? 46:00
Is 2 Peter only talking to saved people? 48:15How should pastors counsel people with Depression 55:29
Is a 3 Month Pastor's Sabbatical normal? 1:05:24
Time Management as a Pastor-Content Creator 1:11:41
What Bible software do you use? 1:10:42Can a woman work as a translator for a pastor preaching to a congregation in a different language? 1:19:50
Church & Israel in Prophecy 1:24:30
Premil Panic Evangelism 1:32:00
How to encourage my Son in Law about his church 1:37:50
Pursuing Ministry at 39 years old 1:43:49
Translation Preference in a KJV/CSB Church 1:51:32
Responding to Skeptical Meme Comments 1:53:23
King of the Hill Episode Analysis 2:00:15Support the Show: http://www.buymeacoffee.com/YourcalvinistLove Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount. Private Family BankingSend an email inquiry to banking@privatefamilybanking.comReceive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to https://www.protectyourmoneynow.net Set up a FREE Private Family Banking Discovery call using this link: https://calendly.com/familybankingnowStriving for Eternity Weekend SeminarsReach out to them to schedule a conference or seminar at your church.https://strivingforeternity.org/https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)The official cigar of Your Calvinist Podcast:https://www.1689cigars.com Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

The salient point of this podcast episode centers on the exploration of amillennialism, particularly through the insights of Keith Foskey, who articulates the significance of understanding Christ's role in uniting both Jews and Gentiles into one body of believers. We delve into the nuances of this theological stance, contrasting it with other eschatological views, specifically addressing the implications of the relationship between the church and Israel. Throughout the discussion, we engage with various biblical texts, highlighting the hermeneutical approaches that shape our understanding of these doctrines. The episode further examines how one's eschatological perspective can profoundly impact their daily walk with Christ, influencing both their worldview and practical application of faith. As we navigate these complex themes, we encourage listeners to engage thoughtfully with their beliefs and consider the broader implications of their theological positions.Takeaways: This episode emphasizes the significance of understanding various eschatological perspectives, particularly focusing on amillennialism, postmillennialism, and premillennialism. We elucidate the complexities of the relationship between Israel and the Church, highlighting the distinction between ethnic and spiritual Israel. The discussion highlights how one's eschatological view can profoundly influence their daily Christian walk and overall theological framework. We explore the importance of maintaining balance in theological discussions, avoiding extremes that can lead to divisive and unproductive debates. The nature of Christ's kingdom is discussed, with emphasis on the idea that it is both present and will be fully realized in the future. Listeners are encouraged to engage with the material presented and consider how it aligns with their own understanding of scripture and theology.

The salient point of this podcast episode centers on the exploration of amillennialism, particularly through the insights of Keith Foskey, who articulates the significance of understanding Christ's role in uniting both Jews and Gentiles into one body of believers. We delve into the nuances of this theological stance, contrasting it with other eschatological views, specifically addressing the implications of the relationship between the church and Israel. Throughout the discussion, we engage with various biblical texts, highlighting the hermeneutical approaches that shape our understanding of these doctrines. The episode further examines how one's eschatological perspective can profoundly impact their daily walk with Christ, influencing both their worldview and practical application of faith. As we navigate these complex themes, we encourage listeners to engage thoughtfully with their beliefs and consider the broader implications of their theological positions.Takeaways: This episode emphasizes the significance of understanding various eschatological perspectives, particularly focusing on amillennialism, postmillennialism, and premillennialism. We elucidate the complexities of the relationship between Israel and the Church, highlighting the distinction between ethnic and spiritual Israel. The discussion highlights how one's eschatological view can profoundly influence their daily Christian walk and overall theological framework. We explore the importance of maintaining balance in theological discussions, avoiding extremes that can lead to divisive and unproductive debates. The nature of Christ's kingdom is discussed, with emphasis on the idea that it is both present and will be fully realized in the future. Listeners are encouraged to engage with the material presented and consider how it aligns with their own understanding of scripture and theology.

Dr. Russell Fuller argues from scripture the merits of Amillennialism and answers objections to the position. He also talks about the significance of Israel. Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out Express VPN: https://expressvpn.com/CONVERSATIONSSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Premillennialism, Postmillennialism, Amillennialism — what's the difference? Pastor Adriel Sanchez explains each of these eschatological views and what they distinctively hold to and then shares what his own view is. GET YOUR REVELATION BIBLE STUDY How should Christians discern the signs of the times? Why hasn't Christ returned yet? Who is the Antichrist? Pastor and scholar Dennis Johnson brings clarity to the Bible's final book. https://store.solamedia.org/collections/revelation-bible-study FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

In this moderated discussion by Dr Josh Howard between "The Other Paul" Paul Facey, Australian Anglican, and Filmmaker Nathan Anderson, they cover topics including:- Biblical law vs natural law - Van Til vs Aristotle - Presuppositionalism vs Evidentialism - Postmillennialism vs AmillennialismWatch all of our videos and subscribe to our channel for the latest content >HereHere

On today's Bible Answer Man broadcast (05/02/25), Hank answers the following questions:Which view of the Millennium do you believe is correct: Premillennialism, Postmillennialism, or Amillennialism? Ernest - Temple Hills, MD (1:00)Do Amillennialists believe that the millennium is happening right now? Do they believe evangelism is still a mission? Ernest - Temple Hills, MD (2:41)I believe that God will renew the universe back to its original state prior to the fall. Would society be like it is now, but without sin? Keith - Las Vegas, NV (5:45)If we were to be fruitful and multiply in eternity, would we eventually develop new technologies to explore the universe? Keith - Las Vegas, NV (8:20)What happens to unbelievers who die in war? Will they have another chance to accept Jesus? What if they haven't heard the Gospel? June - St. Charles, MO (16:03)God will judge the living and the dead at the Second Coming. The dead are currently in either Heaven or Hell. Will they be judged again? Amber - Leslie, MO (20:31)Do you believe there will be an Antichrist at the end of time? Stephen - Winston-Salem, NC (22:43)Does Revelation 2:20 and Acts 15:20 prohibit certain foods? Are not all foods permissible? Stephen - Winston-Salem, NC (24:41)

Segment 1 • Can eschatology (the study of end times) shape your sanctification? • Exploring 4 major views: Premillennialism, Amillennialism, Postmillennialism, Partial Preterism. • Sanctification is preparing us for Christ's return—how does that affect your day-to-day walk? Segment 2 • Jesus is returning—are you ready? • Eschatology isn't just about systems, it's about motivating your preparedness. • Comfort and joy should flow from knowing Christ will return soon, as seen in Scripture. Segment 3 • Eschatology helps purify us, not just inform us. • Titus 2:11 challenges us to live sensibly, denying worldly desires. • Is your eschatological hope motivating you to live in purity? Segment 4 • Legalism and antinomianism are two dangerous ditches. • Sanctification isn't about earning God's favor; it's about God transforming you. • Are you on the right path, or have you fallen into a false view of sanctification? ___ Preorder the new book, Lies My Therapist Told Me, by Fortis Institute Fellow Dr. Greg Gifford now! https://www.harpercollins.com/pages/liesmytherapisttoldme ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried! .

Bible Prophecy Under the Microscope-32 Gary reviews a new book by Dr. Sam Waldron about eschatology called The Doctrine of Last Things. Waldon basically follows John Murray's amillennialism and doesn't really deal with much of the material that presents a different view. While Dr. Waldron offers his views on preterism, he doesn't actually interact with any of their writings and dismisses it as a Catholic heresy.

Dan, Nick, and Ryerson talk about eschatology with a focus on amillenialism.

Producer Brandon Wood walks through 3 distinctives of Postmillennialism that separate it from Amillennialism and Premillennialism.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Dr. Kim Riddlebarger, author of “A Case for Amillennialism” A Case for Amillennialism The post Pete Hegseth's 2018 Comments about Rebuilding the Temple in Jerusalem – Dr. Kim Riddlebarger, 2/18/25 (0492) first appeared on Issues, Etc..

Jesus is the Christ, the Messiah, the King and He is therefore reigning and will reign forever and ever! Join us on this episode of the Pactum as we discuss seven questions about Amillenialism. Resources mentioned in this episode: - A Call for Theological Triage and Christian Maturity by Albert Mohler - A Case for Amillennialism: Understanding the End Times by Kim Riddlebarger - Three Views on the Millennium and Beyond by Darrell L. Bock - Triumph of the Lamb: A Commentary on Revelation by Dennis E. Johnson

Jesus' own words seem calculated to dissuade endless speculation about His return. In this episode, Barry Cooper outlines how the Bible's revelation of the world's end is meant to stir us to action today. Read the transcript: https://simplyputpodcast.com/amillennialism/ A donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Welcome to Real Christianity! I'm your host, Dale Partridge. In today's episode, we're delving deeper into our ongoing series on postmillennialism. Specifically, we'll be exploring the fascinating realm of Kingdom parables. If you've been following along, you'll know that this is part five of our series. In earlier episodes, we tackled topics like pessimistic eschatology and the gospel's impact on society. We even discussed the gradual salvation of the world. Today, we're continuing our exploration of the parables, focusing on two pivotal Kingdom parables and their implications for a postmillennial perspective. So, get ready for another insightful discussion as we unravel the mysteries of these parables and their significance in shaping our worldview.