Podcasts about unjust

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In this episode of the Ayn Rand Institute podcast, Onkar Ghate and Tristan de Liège discuss Zohran Mamdani's record $323 million culture budget for NYC aimed at supporting the arts, and why government attempts to fund artistic endeavors are unjust and ineffective in creating thriving conditions for artists. Topics include:The Culture Budget's PurposeThe “Affordability Crisis”The Disdain for the MarketThe Effects of Subsidizing ArtThe Alternative to Subsidies Resources: Ayn Rand, “What is Capitalism” in Capitalism: The Unknown IdealAyn Rand, “To Dream the Non-Commercial Dream” in The Voice of Reason: Essays in Objectivist Thought This episode was recorded on August 5, 2026.

Paul anticipates that his listeners will wrongly draw the conclusion that his doctrine of unconditional election is unjust. However, this misunderstands what mercy and justice really mean. You can watch this message here.

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Praying when suffering is unjust (Psalm 44) - George Tice by Christ City Church Dublin

Should Christians always obey the government? Today we look at Daniel 6 and the Lion's Den. We'll talk about some of the principles that went into Daniel's disobedience and how we can apply these principles to our lives today. Join us! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Proverbs 16:1-9; 1 Corinthians 10:6–13; Luke 16:1–13Parable of the unjust steward

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Life isn't always fair, but that doesn't mean God isn't just. This week, we'll look at the story of Naboth's vineyard and discover how to trust God's justice, resist envy, and hold on to the hope that one day He will make every wrong thing right. 

What if one of the Bible's most common words doesn't always mean what we've assumed? We can trace "righteousness" from the Torah to the Prophets, through Yahshua's Sermon on the Mount and Paul's letters, uncovering a consistent theme: righteousness isn't only about personal holiness - it also looks like justice, generosity, and caring for those in need.

July 30 2026 Thursday Who Jesus Made You To Be / Week 37 The Just For The Unjust #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. My Prayers For The World Ephesians 1:15-23 NLT  'Ever since I first heard of your strong faith in the Lord Jesus and your love for God's people everywhere, I have not stopped thanking God for you. I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance. I also pray that you will understand the incredible greatness of God's power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God's right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.'  Ephesians 3:14-21 NLT 'When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Youar roots will grow down into God's love and keep you strong. And may you have the power to understand, as all God's people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.' Matthew 11:28  Find Rest In Jesus Christ Your Lord and Savior… Mark 10:29-30  100 Fold Return…  Psalm 37:4  God will give you the desires of your heart… The Galations, having launched their Christian experience by faith, seem content to leave their voyage of faith and chart a new course based on works—a course Paul finds disturbing.  His letter to the Galations is a vigorous attack against the gospel of works and a defense of the gospel of faith.   Paul begins by setting forth his credentials as an apostle with a message from God:  blessing comes from God on the basis of faith, not law.  The law declares men guilty and imprisons them; faith sets men free to enjoy liberty in Christ.  But liberty is not license.  Freedom in Christ means freedom to produce the fruits of righteousness through a Spirit-led lifesty 1 Peter 3:18 Romans 10:9-10  Salvation… 1 John 1:9  Confess your sins God Will Cleanse You… Romans 13:8  Live in God's Love… Romans 8:16-17  Heirs of God and Joint Heirs with Jesus Christ our Lord and Savior… Revelation 1:6  We are kings and priest in Jesus Christ our Lord and Savior… Romans 10:13  Call On The Name Of Jesus And Make Him Lord today… The Biblical Definition Of Grace Is God's Unmerited Favor… Matthew 18:19-20  I will agree with you about your prayer request… Acts 10:34  God is not a respecter of persons. He loves and cares for us all the same… Romans 12:3  God has given us His Faith… Biblical Hope Is A Confident Expectation… Romans 5:5  God has given us His Love… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are the Righteousness of God in Jesus Christ our Lord and Savior… God's Word Is True Above All Opinions…  Romans 12:2  Renew your mind to what God's Word says… Believe God's Word Above All Opinion… Philippians 4:13  We can do all things through Jesus Christ our Lord and Savior… Philippians 4:19  God will provide all your needs… Romans 10:17  Faith In God comes from hearing God's Word… Isaiah 54:17 No weapon will prosper against me… 1 John 4:4  Greater is He In All Of Us… 1 John 1:9  Confess your sins God Will Cleanse You…  John 3:3  You Must Be Born Again… Luke 15:10  Heaven Rejoices Over One Person That Repents And Is Born Again… John 3:16  Believe On The Lord Jesus Christ Your Lord And Savior… 1 Peter 2:24  Healing… Mark 10:29-30  100 Fold Return… Luke 6:38  Give and it will be given unto you… Share This Podcast On Your Social Media Website https://the-prodigalson.com What God's Word Can Do In Your Life https://www.youtube.com/watch?v=AJWTZG_x2vE&t=3s Email tstacyhayes@gmail.com YouVersion Bible App  https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

John Downame's treatise on anger was originally published in 1600. It was originally titled Spiritual Physick to Cure the Diseases of the Soul, Arising from Superfluitie of Choller, Prescribed out of God's Word. Modernized republished editions (often titled The Cure for Unjust Anger) This is the Monergism Digital Edition.

In this sermon we examine Jesus' primary reason in giving us the parable of the unjust steward. We highlight key lessons that the Lord Jesus taught us from this parable: Use money to build friendships. Be faithful and honest in little things. Be faithful in money. Be faithful in what is another persons'. Be faithful to God - you cannot serve two masters. We also consider parallel texts including Matthew 6:19-24 that teaches us about guarding our heart, and our eye, so we serve God, and not money. Our heart and vision (focus) must be on God. This will ensure we serve God and master money. Watch our online Sunday Church service live stream every Sunday at 10:30am (Indian Time, GMT+5:30). Spirit filled, anointed worship, Word and ministry for healing, miracles and deliverance. YOUTUBE: https://youtube.com/allpeopleschurchbangalore WEBSITE: https://apcwo.org/live CHURCH: https://apcwo.org FREE SERMONS: https://apcwo.org/resources/sermons FREE BOOKS: https://apcwo.org/books/english DAILY DEVOTIONALS: https://apcwo.org/resources/daily-devotional JESUS CHRIST: https://examiningjesus.com BIBLE COLLEGE: https://apcbiblecollege.org E-LEARNING: https://apcbiblecollege.org/elearn COUNSELING: https://chrysalislife.org MUSIC: https://apcmusic.org MINISTERS FELLOWSHIP: https://pamfi.org CHURCH APP: https://apcwo.org/app CHURCHES: https://apcwo.org/ministries/churches

A viewer named Stephen poses a hard question: if a repentant abortionist can be saved on his deathbed and never "pay" for his crimes, doesn't that make God's promise of vengeance and justice a lie? Dr. William Lane Craig responds that the listener has confused justice with grace — the gospel was never about earning salvation through works, but about a mercy that saves sinners who turn to God in genuine repentance and faith. Craig explains how penal substitutionary atonement satisfies both God's justice and His mercy without compromise, argues that "Vengeance is Mine" is being read out of context, and challenges Stephen to examine why grace toward a repentant sinner feels unjust rather than something to rejoice in.

OA1277 - We continue our coverage of the Trump administration's criminalization of dissent with a brief update on the sentencing of the last remaining Prairieland defendant and a closer look at similar federal prosecutions of ICE protesters in Minneapolis, Spokane, and a number of other jurisdictions. Matt then explains how the DOJ just complicated a case against someone alleged to have leaked the second Jack Smith report in the funniest possible way. Finally, in today's footnote: that one time that Dan Crenshaw and William Shatner tried to make Starfleet happen. “Final federal Prairieland ‘antifa' defendant sentenced to six years after helping shooter evade arrest,” The Dallas Morning News (6/6/2026) Indictment in United States v. Stuckart et al., Eastern District of Washington (7/9/2025) “DOJ Targets Anti-ICE Demonstrators with Conspiracy Charges,” PBS Newshour on Instagram (3/31/2026) Indictment in United States v. Sant et al., District of Minnesota (6/11/2026) Trump's Spaghetti-Against-the-Wall Indictment Against ICE Protesters — and How to Fight It, The Intercept (6/17/2026) “As ICE protesters like ‘Spokane 3' are targeted, many still stand up,” Seattle Times (6/15/2026) “In-Your-Face DOJ Aide Rides Prosecutors for ‘Chief Client' Trump,” Bloomberg (2/19/2026) ‘Go Big and Go Loud': Inside the Justice Dept.'s Push to Prosecute Protesters, New York Times (3/19/2026) Indictment in United States of America v. Carmen Mercedes Lineberger, Southern District of Florida (5/19/2026) “William Shatner Wants to Know: What the Heck is Wrong With You, Space Force?” William Shatner, Military Times (8/26/2020) Check out the OA Linktree for all the places to go and things to do!

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 21 Chet Phillips Download TranscriptGood morning. My name is Chet. I'm one of the pastors here. If you will grab a Bible and go to 2 Samuel, chapter 21. We've been working our way through 1 and 2 Samuel and we have reached what commentators call the epilogue of 2 Samuel that the main story has ended.And in the final four chapters, we're going to be in chapter 21. In the final four chapters, we're going to have six pictures that are kind of closing pictures on the kingship of David. And they are not in chronological order. They are in a thematic order. And they're meant to kind of sum up the picture of David for us.The actual story of David's death and Solomon becoming king, that doesn't happen until 1 Kings. You got to work all the way through into 1 Kings for that to kind of to pick up there. So, what this is is almost like the movie's ended, the end credits are rolling, and then it's cutting to different scenes or showing you different pictures of things to try to kind of give you the last picture that it wants you to have of King David. And so, we're going to see two of those pictures today. Now, I heard one pastor put it this way in regards to this text.It's not difficult to understand, but there are aspects of it that are difficult to accept. And so, we're going to go through this text that has some difficulties in it for us. Our hope is to understand why it's here. What was the author trying to tell the people in the original the original hearers? What how would they have understood this?What are we trying to see about David? And then as from our standpoint, what should we do with a text like this? And how do we understand this kind of text? And so hopefully we'll be edified by it, pointed towards Jesus in it. But let's pray and then we'll jump in.Lord, we ask for your mercy. We ask for your grace. and we ask that we would honor you well in the reading and the studying of your word and in submission to it. May your spirit be at work and help us to love Jesus more in Jesus name. Amen.Chapter 21 verse one. Now there was a famine in the days of David for three years year after year and David sought the face of the Lord. Okay, so famine in this region is not uncommon, but three years of it is is getting bad. And we're told that David starts asking the Lord. We don't know exactly when he began, but he's seeking the Lord to understand what's going on here. it's starting to seem like one of the covenantal curses, which is in the in Deuteronomy and Leviticus, if they don't follow the law, it says that your your crops won't yield their fruit.You you will find that your trees don't produce. And so he's starting to go and ask the Lord, is something going on? What's happening here? And this is what happened. Says David sought the face of the Lord.And the Lord said, there is blood guilt on Saul and on his house because he put the Gibeonites to death. So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel, but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul sought to strike them down in his zeal for the people of Israel and Judah. Now, there are several things we need to consider that are going on right here in this text.One is Saul was the original king. Saul is not king anymore. Saul is dead. But there is guilt on Saul, on Saul's house. This blood guilt on Saul. in Saul's house for something that Saul did and the entire nation is paying for it.There's a famine in the land because of blood guilt. Now, blood guilt is a specific thing in the law that is the shedding of innocent blood. And so, there's blood guilt because Saul led the people to attack the Gibeonites. And it says they weren't the Gibeonites aren't the people of Israel, but the people of Israel had promised to protect them. Now, that going to take a little history lesson.That happens in Joshua chapter 9. So, Joshua is sent in with the people of Israel to take over the land. They're they're marching through. They're supposed to get rid of all the Amorites. Well, the Amorites who live in Gibby find out that they're coming and they think this isn't going to go well.So, they come up with a trick to make it seem like they're from another place. They show up. They meet with the people of Israel and they make a covenant with them. People of Israel shouldn't have made this covenant. They should have consulted the Lord, but they make it.When they find out they've been tricked and that the Gibeonites aren't from a far land, but they're from right here and they're a part of the people group they're supposed to get rid of, the people of Israel are like,"Let's kill them."And Joshua and the elders say,"We can't. We promised that we wouldn't. We co we signed the Lord up in covenant with them that we would not kill them."So we we can't. Then we would make it seem like God is a liar and he is not. And so we have to keep this promise.Well, Saul in his zeal not for the Lord, but for the people of Israel and Judah. So, he's running around going,"Israel, Israel, Judah, Judah, Judah, oi, oi, oi."Stuff like that. He's super zealous for his people. He decides the Gibeonites, who've been here forever, who are a subjugated people, we're just going to kill all of them. And so, this would have been a massacre.These people would not have been, they were surrounded by the people of Israel. They were servants to the people of Israel. they would not have been in a position to defend themselves. And he just starts killing them. That story, this is all we get of that story. There's no place that tells us that anywhere else in the text.And so David says,"Why is there a famine?"And God says,"Saul broke a 400year-old covenant that he was supposed to keep."So there's a couple of things. One is God expects you to keep your promises. We ought to be people who keep our promises. Now, if you want to not make a lot of promises, that's fine. Like, if if today you came over to me and said,"Why haven't you given me $5?You've sinned against me."I might would argue,"No, I haven't. That's not like a thing I have to do. I have not sinned against you."But if I had promised to give you $5 and then didn't give it to you, have I sinned against you? Yes. And have I sinned against the Lord?Yes. So somehow in our agreement, the Lord gets involved. He binds covenants together. Now they specifically had done it in the name of the Lord. But even as we make agreements with one another, we can still sin against God by being the type of people who don't keep up with our end of the agreement.And we'll say things like,"Yeah, but we made that deal like 10 years ago."This was 400 years old, and Saul was meant to keep it.Here's the other thing that's happening in this text. Saul was the representative head for the people of Israel. So as king, he can sin on their behalf and lead them all into sin. He's the representative head of the people of Israel of his family. And so he sins and it spreads.The consequences spread. And David as the representative head of the people of Israel now is going to have to figure it out. That's why it says he calls the Gibeonites. When he finds this out, he's got to fix the problem. Now, we don't think about headship that often, but one of the New Testament pictures we're given, it's Old and New Testament, is that husbands are the head of their family.They're head of their wife. They're the head of the household. So, I want to say to husbands in the room, every problem in your house is your problem. You don't get to say,"Well, that's her thing. Well, she's the one who deals with the kids.Well, she told me she didn't want me to be involved in that, so we'll just see how it goes."That's not how it works. David doesn't get to go,"Well, that was Saul's fault. take it up with Saul. Oh, he's dead. Let's move on. David has to try to figure out this problem because he's the representative head for the people of Israel.So, that's where we are. That's what's happening at this moment in the text. Okay.So, he's called the Gibeonites.Verse three. And David said to the Gibeonites,"What shall I do for you? And how shall I make atonement that you may bless the heritage of the Lord?"There's blood, guilt, there's sin. There needs to be atonement. How can we atone for this sin?That's what he's asking. The Gibeonites said to him,"It is not a matter of silver or gold between us and Saul or his house. Neither is it for us to put any man to death in Israel."And he said,"What do you say that I shall do for you?"So he calls them together and says,"How do we make this right? How do we atone for this?"And they say,"Is it sitting the sort of thing that we can settle out of court? It's not the sort of thing that's not a matter of silver and gold.You can't just pay off this debt with money. And then they say,"And we're not allowed to put people to death. That's not the position that we're in."And then they stop talking. Because what they're saying to him is,"But you can put people to death."So he says,"What do you want me to do for you?"Because there's a blood debt.Verse 5. They said to the king,"The man who consumed us and planned to destroy us so that we should have no place in all the territory of Israel, let seven of his sons be given to us, so that we may hang them before the Lord at Gibeah of Saul, the chosen of the Lord."And the king said,"I will give them."So they said,"We want seven of his sons. He killed us in our place. We want to kill them in his place. in his location. We want to hang them before the Lord as a representative sacrifice.That's what they're going to propose. David says,"We can do that."So, they're going to take these seven sons, seven relatives of Saul because Saul is dead, and they're going to make them pay this blood debt. Now, it's not equal because for Saul to try to eradicate them is basically what they're saying. He tried to wipe us out of here. I seriously doubt he'd only killed seven men.So what they request is representative atonement. And even if it's horrific and gruesome, this idea of rounding these guys up, going to their home, knocking on the door, and saying,"Hey, you're related to Saul. You've got to come. You're going to pay this debt."And having to go kill them publicly, have a public execution. At least the impulse should make some sense to us.If you found out that in North Korea they had overthrown the rule of the Kims and that they had gone into the royal palaces and they had killed every Kim they could find, we go,"Well, that I mean I understand it. I understand that they don't want that household, that family rising up again. I understand that they're trying to make them pay for all that they've done in their um ruling over them and their hardship."It's like we can understand the impulse even if there's parts of it that are revuls repulsive to us. But they asked for seven and David says yes. And then it says this verse 7.But the king spared Mephibosheth the son of Saul's son Jonathan because of the oath of the Lord that was between them between David and Jonathan the son of Saul. Now we don't exactly know when this took place but we know it does seem like it's after Mephibosheth has been found and is apart. Then it says,"The king took the two sons of Rizpah, the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth."That's a different Mephibosheth. That's uncle Mephibosheth. And the five sons of Merab, the daughter of Saul, whom she bore to Adriel, the son of Barzillai, the Meholathite.If you remember Barzillai from a couple days ago, the 80-year-old man, that's not him. It's a different Barzillai. So, we got two Mephibosheth, two Barzillai. and he gave them into the hands of the Gibeonites, and they hanged them on the mountain before the Lord, and the seven of them perished together. They were put to death in the first days of the harvest at the beginning of the barley harvest. Now, this would have been a scant barley harvest or a non-existent barley harvest, but right at the beginning of the barley harvest, in the middle of this famine, which the Gibeonites are also having to deal with the famine, they hang them and put them to death.This next part is very sad. Then Rispa, the daughter of Aiiah, took sackcloth and spread it for herself on the rock from the beginning of the harvest until rain fell upon them from the heavens. Now, the beginning of the harvest is in April. Guaranteed normal rainy season. That's the starting of the dry season.Normal raining season doesn't start till September, October. Rain is almost non-existent during that middle period. It is possible there was some rain that came sooner, but it's also possible she was doing this for months. She did this until rain fell from the heavens and she did not allow the birds of the air to come upon them by day or the beasts of the field by night. So she sets up a vigil.She was not able to save her sons and her nephews from death, but she goes and camps out in front of them. She's not going to let birds pick their eyes out. And she's not going to let beasts come by and eat them. And she sits in front of them while they bake in the sun, while they rot, while they decompose. And she gives them as much honor as she can possibly give them, which is the only thing she knows how to do.It's horrific. But she has two sons and she's not going to let them be dishonored any further than they have to be.Verse 11. When David was told what Rispa, the daughter of Aiah, the concubine of Saul, had done, David went and took the bones of Saul and the bones of his son Jonathan from the men of Jabeshgilead, who had stolen them from the public square of Bethshan when the Philistines had hanged them on the day the Philistines killed Saul on Gilboa. Those are all events that have been we've gone through previously in 1 and 2 Samuel. And he brought up from there the bones of Saul and the bones of his son Jonathan. And they gathered the bones of those who were hanged.And they buried the bones of Saul and his son Jonathan in the land of Benjamin and Za in the tomb of Kish his father. And they did all that the king commanded. And after that God responded to the plea for the land. David finds out what she's doing and he goes,"Okay, they're still hanging there."He's going to finish putting into this. He goes and gets the bones of Saul and Jonathan, the bones of the men who've been hanged, and he buries them.And after that, God responds to the police. So this agreement made between David and the Gibeonites, God honors the payment, accepts the atonement of blood for blood, and responds to the plea. That's the first picture that we're given that it's about to immediately swap to another picture. We're going to take a moment when we get done with both of them to try to understand what is it saying to them. How would they have understood this?And then how do we understand it? So second picture, that's first picture.Second picture, there was war again. And this is again not in chronological order. There's no really these are just kind of floating out there. There was war again between the Philistines and Israel. And David went down together with his servants, and they fought against the Philistines.And David grew weary. And Ishbi Benob, one of the descendants of the giants, whose spear weighed 300 shekels of bronze, and who was armed with a new sword, thought to kill David. But Abashai, the son of Zerui, came to his aid, and attacked the Philistine, and killed him. Then David's men swore to him,"You shall no longer go out with us to battle, lest you quench the lamp of Israel."There's several things that are going to happen in this section. First, we see that David at some point was getting older, was getting tired.They said,"Look, you can't go out with us."So, they're giving some explanation to why David quit going out with the army the way that he used to. We see Abashai, the son of Zerui, who's shown up consistently throughout this, showing up and saving David's life. We also see a giant and there's going to be several giants in this text. And so I have a couple of things to say when it comes to the idea of giants. One, this does not have to be the most fantastic thing in your mind.The idea that there are giants. There are giants in the Bible. We're going to talk a little bit about the fantastic side of that in a second. But it doesn't have to be the most fantastic side of things. I want to show y'all a picture.This is a picture. I had AI put two pictures together, but the guy in the middle is 5 foot seven, 5 foot eight. He would walk amongst us and not really stand out. You wouldn't be like,"Wow, what an average fellow."That's always you just be here fine. To his left is a tribe of pygmies.This was taken recently. They exist in Africa in the jungles. The average height of the pygmy tribes is about 5t tall for males. So they're about 5t tall. To his right in South Sudan, there are the Dinka people who have whole families at the average height is 6'5.If the Pygmies had to go fight the Dinka, they might be like,"Oh my goodness, those guys are huge."They may say,"We spied them out and they look like they made us feel like grasshoppers."So all I'm saying, the whole point of showing you this, other than I think the picture is neat looking, is that that's just normal genetics at play right now. These families of giants were just families that had genetics that we're playing into they're really big. And in a world where the biggest baddest guy kills people and gets all the women, he can have a whole lot of children. And so what we have is several families, sons of Anoch, sons of Rafa, that just were really big. And there's several giants.It doesn't have to be this big fantastic thing. You can pull that picture down. The other thing is, just side note, there are some things in the Bible that we don't have all the answers to. How exactly does this work? How many were there?What did they look like? Why does this one guy we're about to read about have six fingers and six toes? I don't know. But if you get on the internet, you can get sucked into a black hole of weird stuff that is unhelpful. And there are people who some are I would say lack wisdom or misguided and I would say some who are evil and demonically led who are trying to pull people into the oddest corners of the Bible.And they want to tell you that well you really got to find out. We we've got to we got to get behind this thing. We got to figure it out. We got to get underneath it. There's something really going on.There's a secret in the Bible and you got to hold it like this and squint with your left eye. It's like what are you talking about? That that's not how it works. So whenever there's like this mystery, this hidden thing, this secret thing, only we know about it. We figured out where the lost 12 tribes went.All this mess, the Bible is extremely clear. There was a mystery. It's been revealed in Christ. All the wisdom and knowledge is found in Christ. He's the revealing of God's promises.The book of Revelation, which is going to reveal, pull back the curtain and show you, it's the revelation of Jesus Christ. It is not unclear. So, if somebody's pulling you into some weird niche thing and they're like,"You have to know this."If I did, can I tell you, it would be in here very clearly. Do you know how many times Paul repeats himself? If I had to know it, he'd have written it in like four of his letters.If it was the most important thing, like it would be showing up and stuff. Now, there are times where we're basing some information off of one piece of little thing we have, but the non-essential pieces of the faith is clear. The revelation of Christ is clear. So, I would suggest you do what David does, what his mighty men do here, which is put the giants to death and then live your life free of them. So, if there's weird little things you like to get into, get done with that and live your life in the joy and the freedom and the hope of the gospel and the clarity of the scriptures.That's all I'm going to yell at you about that at this moment.Verse 18. After this, there was again war with the Philistines at Gob or Gob. Then Cib Cibekiah the Hushathite struck down Saf who was one of the descendants of the giants. And there was again war with the Philistines at Gob. And Elhan the son of Jaier Orahim the Bethlehemite struck down Goliath the Gitite, the shaft of whose spear was like a weaver's beam.Okay, Goliath the Gitite is just another way of saying Goliath of Gath, which means a whole lot of ink has been spilled over this one verse where people are talking about what does this mean? And there's all kinds of weird theories like Elhanan must have been David's nickname. I don't think so. Couple of options for who this Goliath of Gath is. One, there were two guys named Goliath.That's possible. We already ran into two Mephibosheths and two Barzillais. Two, Goliath is a title, not a name. Three, there is a textual issue here and it's supposed to say brother of Goliath of Gath, which is what sec first Chronicles, I have it written down, 1st Chronicles 20:5 says that Elhanan killed his brother. And there are only a few places in the Old Testament we have very trustw trustworthy manuscripts, but it's possible that we're just missing a word here.Anyway, we're not going to spend any more time on that. But he kills a giant.Verse 20. And there was again war at Gath. It's verse 20. And there was a man of great stature who had six fingers on each hand and six toes on each foot, 24 in number. He also was descended from the giants.So there's some genetic anomalies going on here. Also, whenever they start telling you how much their clothes weighed or how many fingers they had or whatever, usually those people are going to die. And I think they just count that out and weigh it later. I don't know if he was swinging his spear and they were like ducking and being like,"Does his hand look weird?"I think maybe they figured it out later. I high-fived him.It felt like a lot. All right, verse 21. And when he taunted Israel, Jonathan, the son of Shimi, David's brother, struck him down. These four were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. And those are the two pictures we're going to look at today.Now, the first thing I want to ask quickly is why? What is this serving? In the epilogue of David, what point is this making? I think the first story is reminding us, putting in our head that David is sorting out the leftover problems from Saul. That some of the problems that happened during David's reign weren't even David's fault.He He's coming in and fixing problems caused by Saul. I also think it's showing that even when David had negative things happen in his reign between his house and Saul's house, it wasn't David just seeking to get revenge on Saul. That David was trying to navigate difficult situations. And at the end of this, he even tries to show as much honor as he can to them by burying them even though the Gibeonites hadn't treated him that well. I think that's the first story.David as representative head is fixing problems on behalf of the nation, fixing problems left by Saul and not trying to have a ton of hostility between his house and Saul's house. I think the second picture is, hey, you remember how there used to be giants? You know how there aren't anymore? Y'all should be thankful to David. That's the second picture is just the Philistines used to be a big problem after David.They're not a big problem. Giants used to be a big problem after David and his mighty men. They're not a big problem. like it's just a picture of remember that David went to war for us. Remember that David cleared out problems. Remember that David defended us.I think that's basically what that second picture is doing. Now for us as we read this story and we try to understand how should we think about things like this.The first thing that I would recommend to us is that there's something going on with the idea of blood guilt. This idea of collective guilt, this idea of headship, representative headship that has guilt on us that we ought to consider. And I specifically had this in mind as we're going into Fourth of July and celebrating this this, you know, America 250. You I'm glad America's been here for 250 years. And if the Lord delays his return, I hope America hits another 250.I hope there's an America 500 and that all the states in the union allow fireworks and it's a blessed occasion. But I hope that the next 250 years are years of peace, justice, righteousness, goodness. I hope they're years of obedience. I hope they're years of worship. I hope that this isn't just a a pagan nation that exists for a long time, a powerful nation that exists for a long time.I hope it's a faithful nation. And we ought to consider if there is shared guilt and blood guilt that can spread to peoples and to a nation and that can pollute the land. The Lord even talks about when sexual sin in Leviticus, he says that the land will vomit you out because they've piled up this sin. Then we ought to be people who pray for our nation, for our leaders, who repent for our nation, for our leaders. I came across this quote as I was studying this this week, and I want to share it with you. says,"We think of the unknown slaves who died in despair on southern plantations, the unknown immigrants who died in squalor outside northern factories, and the unknown faces of infant children today who will never see the light of day because of the sins of their mothers and the conspiracy of a wicked society."None of these names are unknown to God.None of the crimes forgotten in the annals of his perfect justice. How great is the blood guilt on this land as with the land of so many other nations that have already fallen under the sword of God's providential justice. So may the Lord bless us, but may he be merciful on us. And may we be people who pray for the grace and the mercy of the Lord and for things to change and for things to be good and for there to be righteousness here. And the idea that everything the US does is excellent because the US did it.Let us not be fooled into believing that. But let us be people who long for another kingdom where certain things never take place. I think that's one of the things that we should see in this text as we consider the idea of blood guilt and shared guilt and representative headship. May we be repentant and prayerful and hopeful in the light of God's goodness to move forward well. But I think there's a problem in the middle of that that we have to reckon with.When we read this story, we we see that there's shared guilt, which is foreign to us. Feels wrong. That Saul could commit a sin and that it would be on his family and that it would the whole nation would have to pay for it and then Saul's children would have to pay for it feels wrong. And that God would accept the sacrifice at the end feels wrong. You almost want God to show up at the end and go that y'all did this wrong.Why are you rounding up people and killing them for something Saul did? But he doesn't. He says he accepts. He accepts the plea for the land. And so there's part of us that is like,"This doesn't feel fair.This feels off."We want to look at this text and go,"This text, this is unfair. That idea is unfair. And therefore, it's unjust and therefore wrong. And maybe God's evil."That's kind of the track we follow. So I want to share a story with you, and I'm kind of coming at this from the side to try to help us wrap our head around something.So we're going to change subjects for just a second. I want to read a story. This was recently posted online by Nouaga, if I'm pronouncing that correctly. He's Japanese. He wrote this story, posted it online.Some of you may have seen it, maybe you haven't. I want to read it to you. He says,"USA, a Mexican restaurant. We had not yet ordered anything and the food was already arriving. Chips, salsa, unrequested, free.I stopped the waiter. We have not earned these. They just come with the table, man. Okay.Now, he didn't say,"We've not ordered these."He's Japanese. He said,"We have not earned these."There's something going on here for him. Let's see what happens. They come with the table. In my land, hospitality is a debt.Every gift creates an obligation weighed carefully, returned in the proper season with interest of feeling. Here, the gift arrives before you have even proven you can pay for dinner. This is not an appetizer. This is a declaration. We trust you.Eat. chips hit the table and he starts having psychological problems. He is working his best to process what on earth is happening. And it is culturally cross so many lines for him that they've made a declaration of trust. Now, do you feel well trusted when chips hit the table? I don't think you've ever thought about it.I ate with the gravity the moment deserved. People are snacking, eating chips. He's eating with gravity over here. And then I must report this calmly. The basket emptied and a new one appeared.Did we? Like he's trying to What is happening? Refill. The waiter said it's bottomless. Bottomless.They have wells of salsa. The supply lines of this nation are beyond anything my ancestors imagined. My friend warned me,"Don't fill up on chips, dude. Too late."I had accepted three baskets. Honor demanded each one be finished.An unfinished gift is an insult. By the time my actual food arrived, I was a ruined man. This is a trap for a Japanese person because if you finish the chips, they're going to give you more. But he has to finish the chips or he's dishonoring the whole group of people that have brought him here. He's dishonoring those who have handed to him.He's got to honor the gift. He's got to finish the chips. And when he does it, another basket arrives. He says,"Thank you."And goes back to eating with the gravity the moment demands. It says this,"I was not hungry.I was not comfortable. I had been defeated by a courtesy."Generosity that arrives before the request cannot be repaid. It can only be survived. I know the rule. I have made my peace with the basket.One basket. Two at the most. Who am I deceiving? There is no number of baskets I would refuse. The trust of a nation is in that salsa and I intend to honor all of it.Now, have you ever been in a Mexican restaurant and thought,"The trust of the nation is in this salsa. I must honor their trust."Not once, not ever. And as he describes this to you, it's like,"What are you even talking about? How is this an honor shame situation? This is we're at a restaurant.How are you having to honor their gift? They're just giving you chips. Like the it doesn't compute for us. And what happens when we interact with someone who has a completely different culture because you've just been trained in a culture. You've just been equipped in one.And there are things that are ingrained in you. If I'm somewhere and there are no seats and there's a lady, I have to get up. And I'll say,"Here, you have the seat."And if they say,"No, you sit."Then we both just stand because I can't sit back down because I'll die inside and think about it later. I'll ride in my truck later and be like,"I was sitting. They were standing.What have I not?"Like it messes with me because it's been it's built into me. We We all have these things. He has that. So he's overthinking chips where we're all free and we can explain it to him, but he can't not feel it. He can't not feel the chips sitting in the basket.I'm sure there was a moment when he was thinking,"Don't eat But he's like,"I have to or I'm bringing shame and not handling this well and I've got to be thankful and the trust of the nation is in this salsa, whatever that means."Now, what happens when we interact with people of other cultures like that is that we'll often look at them and go,"Huh, that's how y'all think about that? That's interesting. That's not how we think about it, but that's interesting. It's it's weird. You might ask more questions, but there's this level of humility.We'll read things in the biblical text where we're bringing our same American, Western sensibilities. We'll run into something that we don't understand and we'll go,"Well, that's wrong. Feels unfair to me. Unfair means unjust. Unjust means wrong.Wrong means evil. If God's like this, then he's unfair. Unjust, wrong, evil. I don't have to follow him. I don't have to believe him."and we will come with the most insane level of blind confidence that if it goes against my sensibilities, I'm right, it's wrong, and God can be dismissed.Now, in this situation, if we're going to have a handful of humility and a handful of blind confidence, and we have to choose who we're going to interact with, God or noaga, who gets humility and who gets confidence? I'd say let's hit Nounaga with blind confidence and let's walk towards God with some humility. But we so often just go, it feels sideways to me, so it must be wrong. And if I feel it, then it's wrong and so this can't be good and therefore I can get rid of it. What ought to happen when we hit a text and we go,"Wait a second.Headship guilt. Wait a second. Blood sacrifice from family members to pay this back. There's blood guilt. I don't understand that.What we ought to realize is there's something wrong in my understanding. I'm missing a piece and I've got to submit to this because God has authority over me and he's right. I'm not wrong. If God is real and we believe that he's real and that he's over all things, then we should expect to find things in the Bible that confront us and that correct us. If every time you run into one of those, God has to conform to you, well then you're God and you're in charge.So, we should expect there's going to be moments like this. And y'all, you you can come to the scriptures and go, I don't understand that, but I'll submit to it. I don't understand exactly how that works, but I'll I'll believe it. And that exact same framework I just gave you, you use all the time. You use it, you've used it with your parents, you've used it with a mechanic, you use it with an accountant, you've used it with a doctor.They explain something to you and you don't go,"In order for me to take this medicine, I'm I too must become a doctor. You just go,"I don't understand. I don't understand half the words you just said, but I trust you. And we come to the scriptures and we'll read something we don't understand and go, I guess it must be wrong. I guess I can dismiss God.And that is the most arrogant, prideful, nonsensical position to hold. This is hard to understand. It's hard to It's easy to understand. It's hard to accept. It's hard to get our jump past our sensibilities.This idea of guilt that spreads. But what that means is that there's more to sin than you understand. There's more to sin than you realize. If sexual sin can pollute the land, and if blood guilt can pollute the land, and if it can be shared down to families, and if everybody can pay for it, there's more to sin than you understand. It's actually more dangerous than you think it is.It's like if you tell a child to wash their hands and they look at their hands and go,"They're not dirty."It's like,"That's not how it works."Your hands could be coated in diseases. We don't know. Just wash your hands. And knowing you, they probably are. Go wash your hands.Like, that's And we're like, well, that's not how sin works or this sin isn't a big deal or it's just my sin or it's just their sin or it should it's like that's not how it works. And we should look at passages like this and realize there's more to it and it's more dangerous and it's more heinous. And that we should walk with some level of humility. And whether you like it or not, this idea of representative headship and representative atonement, it's the exact situation you find yourself in. We had a representative named Adam who is the representative head over all of humanity.And he rebelled against God. And we've all been born into Adam into sin because of what he did. This is why the Bible will say things like,"In Adam all die."When you were born, before you got a birth certificate, you were theologically, metaphorically handed an undated death certificate. It's a guarantee because we're in Adam and his sin has spread. and it has to be paid for. And if we read something like this and go there's a 23 and me roundup where they went and got these guys to have their blood pay for this debt and we we repulsed by it.But there's a reality of Jesus showed up to pay a blood debt so that there might be forgiveness. That's what Hebrews 9:22 says. Indeed, under the law, almost everything is purified with blood and without the shedding of blood, there is no forgiveness of sins. So that Jesus has to come pay a debt. So that in this story, it's as if David were to respond and say,"Well, Saul sinned on behalf of the people.He was the king. I'll pay the debt on behalf of the people. I'm the king. I'll be their new representative. Hang me up."the gruesome picture of a son being stripped and impaled before his mother to be laid out in the sun to die on behalf of others for sin he didn't commit is the exact picture of the cross and the exact hope that we have that there was a representative head who did not sin on beha our behalf but saves on our behalf who paves on our behalf This is what 1 Corinthians 15:21-22 says.For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. I want to read a quote by Charles Simeon in reference to this passage. He was a pastor in England. He says,"The blood of Saul's sons was poured forth as a sacrifice to national justice and as a means of averting the divine displeasure."And it was considered by God as an atonement for the sin which Saul had committed.How much more then will God accept in our behalf the blood of his own son who was sent into the world for the express purpose that he might expedate our guilt and procure for us reconciliation with our offended God. You are either in Adam alone or you're in Christ. We're all in Adam and you can stand in Adam and be under guilt or you can have Christ be your representative head to pay the guilt for you. And you don't have to understand how that works. You just need to understand that it works.That you can humbly walk to the Lord and say,"I don't exactly know how guilt works. I don't exactly know how sin works this way. I know that I've sinned, but I don't know how it works that I'm under this curse. But I understand that you're willing to accept the sacrifice of Jesus. You're willing to accept his atoning blood.You're willing to let him pay on my behalf. And I want him to pay on my behalf. I want to be saved. I want to be rescued. I want him to be my representative head.And you don't have to understand exactly how that works, but you just need to know that that's how it works. And that we get to have Jesus represent us to the father so that we might be forgiven. And if Jesus represents you to the father, you are forgiven. The atoning sacrifice has been paid. So, may we read texts like this with a level of humility, and may we read texts like this in a way that helps us appreciate the goodness of Christ on our behalf.The band's going to come back up.In a moment, we're going to receive communion, which is where we as Christians take time to remind ourselves of the hope of the gospel. We have communion elements set up in the front here. Here we have them in the back. And in that corner there, if you have a gluten allergy, we have a a gluten-free table. And what we do when we take communion is we remind ourselves that there is blood that has been shed on our behalf, that an atoning sacrifice has been paid, that the debt has been covered, that Jesus Christ really came for the express purpose to bridge and reconcile us back to God.It is something for Christians to partake in where we take the body where Jesus said on the night he was betrayed he took bread and he said this is my body broken for you and he gave it to them and said take this and then he took a cup and he said this is my blood shed for the forgiveness of sins take drink and so we take the bread reminding us of the body of Christ that's broken we take the cup we drink reminding us of the blood that was shed and the new covenant that was made with us and we take it reminding ourselves that the atonement has been made.If you are not a Christian, then do not take communion. But we would invite you to come to know Christ and to ask him to be your representative head to rescue you and to get you out of this problem.Let's pray.Lord, may we approach you with humility. May we honor your sacrifice and your generosity and your grace. And Lord, may we hide behind the representative sacrifice of Christ that pays for sin. Trusting in you and you alone in Jesus name. Amen.When you are ready, take and eat.

By David Chornomaz - The message explains Jesus Christ's parable of the unjust steward in Luke 16 as a lesson about the proper attitude toward money, wealth, and covetousness. The lesson for Christians, or “children of light,” is to use money faithfully, generously, and with the right priorities, recognizing that wealth

Join Pastor Mike Burchfield as he continues his series, Discourses of the King of Heaven. This Sunday he will be discussing: Avoiding Unjust Criticism Text: Matthew 7:1-6 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.

This is the sixth sermon from our sermon series walking the through the book of 1 Peter, entitled Fully Hope on Future Grace. For more information about Northfield Community Church in Northfield, MN, go to our website - northfieldcc.org.

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This week in our All Sufficient series, Pastor John Durham preached a message from Romans 3, reminding us that both the rebellious and the religious stand guilty before God and are equally in need of His grace. John showed that while the law exposes our sin, it cannot save us; salvation comes only through the righteousness of Christ, received by faith as a gift of God's grace.

From ancient Athens to 21st-century America, the rhetoric is the same. When "the dogs of war" are set loose, there is a cascade of jingoistic platitudes and cliches. We want peace. When we fight a war, it is just. We are good. The enemy is evil. We are victims seeking justice. We are making the world safe for democracy. And if they were honest, they'd add, We are making the world safe for lexical and moral hypocrisy. Erasmus, the great 16th-century philosopher monk, said of war, "There is nothing more wicked, more disastrous, more widely destructive, more loathsome." He then added that war was useful to a government, for it enabled it to extend its power over citizens. Erasmus warned that "Once war has been declared, then all the affairs of the State are at the mercy of the appetites of a few."

You've listened to Neville's words. Now practice living from them. Join Unlock God Mode at unlockgodmode.org and begin a 30-day journey into state, assumption, self-concept, and conscious creation.  ------------------------ Start here: nevillegoddard.com – download Neville Goddard's most powerful book free and receive weekly insights to help you manifest.  ------------------------ NEW PODCAST: Follow the brand new Neville Goddard Podcast on Spotify, Apple Podcasts, or your favourite podcast platform. The Neville Goddard Podcast is dedicated to bringing Neville's timeless ideas into a modern, immersive format you can return to again and again. This is a modern faithful interpretation of Neville Goddard's most powerful teachings. Listen to Episode 1 on Spotify → Listen to Episode 1 on Apple Podcasts →   ---------Neville once said, “Assumption, if persisted in, will harden into fact.” That one truth is enough to change your life. The question is, how do you live from that place, day by day? That's exactly what Unlock God Mode was created to help you do.If you've been waiting for a sign to take Neville's teachings deeper and make them the rhythm of your daily life, this is it. Start your journey now: unlockgodmode.org. ---------The Clever Rascal The Unjust Steward (Neville Goddard, 1964 Lecture) ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville Goddard Instagram• Neville Goddard Threads• Neville Goddard Twitter• Neville Goddard YouTube* * *ABOUT THE COURSEUnlock God Mode is a transformative 30-day course designed to accelerate your journey towards greater wealth, love, and success through a deeper understanding and manipulation of your reality.  Comprising of 30 audio lessons, this course unfolds as a self-paced, introspective expedition into reality creation, aiding you in elevating your consciousness to what's referred to as the God Mode. Throughout this journey, practical tools will be provided daily to help enrich your life with more love, money, and success by altering your mental models and perceptions. This course combines theory and hands-on experience to create a unique deep dive into manifestation, consciousness, and reality creation. Join me on an extraordinary, 30-day adventure (1 lesson per day) and watch your reality transform. Begin the Unlock God Mode experience today »* * *Follow Neville Goddard on Telegram, Instagram, Threads, Twitter, and YouTube.★ Join the FREE Neville Goddard newsletter ★» For the Neville Goddard listener: Access the 30-Day Unlock God Mode Program «----------

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Part 2 of conversation with Steven Thrasher, author of the new book The Overseer Class: A Manifesto. In the book, he explores how members of historically marginalized groups rise to positions of power within institutions in lieu of structural change.

Part 2 of conversation with Steven Thrasher, author of the new book The Overseer Class: A Manifesto. In the book he explores how members of historically marginalized groups rise to positions of power within institutions in lieu of structural change.

Why does God allow suffering? Where do we get our concept of good and bad, just and unjust?

Speaker: Brent Kercheville. Job has said many words that need to be addressed. In Job 32-33 Elihu responds to Job who has contended that God was silent throughout his suffering. God is not silent in suffering but is speaking through suffering. Trials are protective and corrective, not punitive, transforming us and moving us closer to the image of […] The post God Is Not Unjust When Suffering (Job 34) appeared first on Biblical Truths from West Palm Beach church of Christ.

Welcome to Wednesday's Rugby Daily, with Cameron Hill.Coming up, Leinster hope to put 2015 ghosts to bed against Toulon this weekend,The Drogheda man plying his trade with Montpellier,And Rocky Elsom breaks his silence, with an international warrant for his arrest still outstanding.Rugby on Off The Ball with Bank of Ireland | #NeverStopCompeting

Guest: Maggie McKneelyOrganization: Concerned Women for AmericaPosition: Director of Government RelationsTopics: commentary on a report by the U.S. Department of Justice on how the previous Administration used the Freedom of Access to Clinic Entrances (FACE) Act to unjustly punish pro-life individualsWebsite: concernedwomen.org

Get your copy of our 2026 Annual Read: Tozer on the Son of God by A.W. Tozer.First Time?Start Here: https://bit.ly/MarinersconnectcardCan we pray for you? https://bit.ly/MarinersPrayerOnlineYou can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://bit.ly/MarinersChurchSite.FIND US ON SOCIAL MEDIA• Facebook: https://www.facebook.com/marinerschurch• TikTok: https://www.tiktok.com/@marinerschurch• Twitter: https://twitter.com/marinerschurch• Instagram: https://www.instagram.com/marinerschurchSupport the ministry and help us reach people worldwide: https://bit.ly/MarinersGive

Rex Heuermann pleaded guilty to murdering seven women and admitted to killing an eighth. That should have been the end of the legal battle. It wasn't. The son of Valerie Mack — one of the victims Heuermann admitted to killing — has filed a sweeping civil lawsuit that goes after the people who were closest to the convicted killer: his ex-wife Asa Ellerup and their daughter Victoria Heuermann.The allegations in this complaint are staggering in their scope. Wrongful death. Aiding and abetting. Civil conspiracy. Unjust enrichment. Fraud. The lawsuit accuses both women of knowing about the murders or deliberately choosing not to know — what the legal system calls willful blindness. It alleges they had access to a secured room with a large metal door in the basement of the Massapequa Park home and that they profited from the crimes through over a million dollars in media payments for a Peacock documentary.But the defense has significant ground to stand on. Prosecutors have said the family was out of town during the killings. Victoria was approximately three years old when Valerie Mack was killed in 2000 — yet the complaint names her as a defendant in concealing that murder. Law enforcement searched the Heuermann home, recovered evidence, and never charged either woman. And the plaintiff's attorney has a documented history of making extreme public accusations against this family that have not resulted in criminal action.I break down every angle of this case — the emotional weight behind the filing, the legal reality the plaintiff has to overcome, and the moral complexity that no verdict can resolve. This is a lawsuit where everybody involved might be a victim of Rex Heuermann in one way or another.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#HiddenKillers #GilgoBeach #AsaEllerup #RexHeuermann #ValerieMack #LISK #VictoriaHeuermann #TrueCrime #GilgoBeachKiller #WrongfulDeath

In this rewind episode, we explore the concept of weathering — the cumulative, biological toll that chronic stress from living in an unjust society can have on people from marginalized communities. This framework helps explain why health disparities persist, and why they often deepen over time. Our guest is Dr. Arline Geronimus, a member of the National Academy of Medicine and a professor at the University of Michigan's School of Public Health and Institute for Social Research. She is also affiliated with the Center for Research on Ethnicity, Culture and Health, and is the author of Weathering: The Extraordinary Stress of Ordinary Life in an Unjust Society. Dr. Geronimus joins us to unpack the science behind weathering, the lived realities it reflects, and what it means for public health, policy, and equity.

Ceri Thomas revisits the appalling case of Peter Sullivan, jailed for 38 years for a murder he did not commit and offered no apology when finally released. Why does the court work so slowly? Why is it allowed to mark its own homework, and why is it so resistant to reform? Reporter: Ceri ThomasProducer: Katie GunningArtwork: Lucy StevensonSound design: Dominic DelargyEditor: Matt RussellSubscribe to The Observer today: https://observer.co.uk/subscribe And get access to:Our podcasts before anyone elseA daily edition, curated by our editors 7 days a weekPuzzles from the inventors of the cryptic crosswordRecipes for every occasionFree tickets to join Observer events in our newsroom or onlineSubscribe today for just £1 for your first month. Hosted on Acast. See acast.com/privacy for more information.

The parable of the prodigal son has a companion parable. See how they link up...

Paul and listen to Cloud Collector, Unjust and more of the music that inspires us. 

You can find Paul's music here: https://linktr.ee/Cloudcollector   His band was billed as the perfect combination of Machine Head and Faith No More, then..   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   READ THE WEEKLY TIR NEWSLETTER HERE: https://www.patreon.com/collection/1853497   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined, BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents?   Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3eg Facebook: https://www.facebook.com/Thisisrevolutionpodcast/ Twitter: @TIRShowOakland Instagram: @thisisrevolutionoakland   Substack: https://jmylesoftir.substack.com/.../the-money-will-roll...   Read Jason Myles in Current Affairs Magazine here: https://www.currentaffairs.org/.../donald-trump-is-a-pro... Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/ Read Jason in Black Agenda Report: https://www.blackagendareport.com/rainbow-and-machine...

March 31st, 2026 - We welcome back Steve Cunningham to discuss Trump's approval rating slipping to 33 percent in a new survey. Then, we continue yesterday's discussion of the deeper meaning and hidden secrets of Jesus' triumphal entry into Jerusalem. TheStationOfTheCross.com/ACT

Watch on YouTube: https://youtu.be/Vzg67EtqNK8Most people hear "focus on what you can control" and think Stoicism means stop caring about everything else. That's not what it means — and it might be one of the most misunderstood ideas in the entire philosophy.It starts with a Marcus Aurelius line that most people skip: "You can commit injustice by doing nothing." This isn't an invitation to detach. It's a call to show up.Three Stoic approaches for responding to injustice without losing yourself: premeditatio malorum (pre-rehearsal of what's coming), redirecting anger into one concrete act of kindness, and a daily question — "what is within my power right now?"Practical Stoicism for anyone who cares about the world and refuses to look away.This video was inspired by a question from a member of our Stoic Vault community.

Hello to you listening all over these still United States! Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds for Story Prompt Friday and your host, Diane Wyzga. I'm a long-time fan of the TV series, The Big Bang Theory. No matter how many times I've re-watched an episode I always learn something. Like the time Raj and Howard helped Amy with a dating app for her phone. Howard commented that one day there would be something to choose a date for her. AI was hovering in the wings. Two of the characters are physicists. In physics every action has an equal and opposite reaction. When it doesn't work because the laws of nature are broken by corrupt, power-mad, ego-maniacal psychopaths you end up where we are. In unprecedented threatening chaos. This aberration of power must have an equal force to not only keep it in check but to keep it confined. We the People are the Force acting to knock this wannabe king and all the king's men (and women) off the throne once and for all. Story Prompt: Remember a time when you felt that a situation was unjust, you were forced to act, and your actions made a difference for the good. Write that story and tell it out loud!  You're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. AND!  Stop by my Quarter Moon Story Arts website, check out the Communication Services, email me (info@quartermoonstoryarts.net) to arrange a no-obligation Discovery Call, and stay current with me as Quarter Moon Story Arts on Substack. Stories From Women Who Walk Production Team Podcaster: Diane F Wyzga & Quarter Moon Story Arts Music: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron Music ALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

Caregiving doesn't just “get hard” over time. Sometimes it detonates your life overnight, and you're left rebuilding your health, your career, and your family rules while dementia keeps moving the goalposts. That's why this conversation with Jesse Jackson Jr. hits so deep. Jesse Jackson, Jr. had J Smiles as well as two other guests talk honestly about what it costs to care for a parent when the system quietly depends on your free labor, then acts surprised when families burn out.We get into the chaos that follows when an untrained family caregiver becomes the care team, the administrator, the advocate, and the safety officer all at once. We also name what people don't want to say out loud: the denial that delays a diagnosis, the isolation that makes you feel like you're losing your mind, and the health risks that come with nonstop stress and no sleep.We don't stay in despair. J explains how comedy became a lifeline and why humor can be real caregiver self-care, not a distraction. Jesse Jackson, Jr. and Atiba also dig into boundaries, privacy, and what happens when outsiders try to turn a family's tragedy into content. Then we turn toward solutions with a clear call for caregiver support policy: mental health care, protections that help caregivers keep their jobs, and legislation that treats family caregiving like the essential work it is. If you've ever wondered why so many caregivers leave the workforce, Jay's “brain drain” insight will stay with you.If this resonates, subscribe, share this with someone who's caring for a parent, and leave a review so more families can find it. What kind of support would make the biggest difference for caregivers where you live?**Today's episode includes clips from The Jesse Jackson Jr. Show, originally recorded on December 10, 2025. Support the show"Alzheimer's is heavy but we ain't gotta be!"IG: https://www.instagram.com/parentingupFB: https://www.facebook.com/parentingupYT: https://www.youtube.com/@parentingupTEXT  'PODCAST"  to  +1 404 737 1449  - to give J topic ideas, feedback, say hi!Be sure to leave us a review! 

A federal judge has issued a new rule requiring Jeanine Pirro to notify the court when she fails to get a grand jury to bring charges. Jim Comey has been subpoenaed in the sprawling criminal probe against ex-CIA chief John Brennan in Judge Aileen Cannon's district. Attorney General Pam Bondi attempts to flout a deposition subpoena from the House Oversight Committee in the Epstein Files investigation. The Department of Justice has suspended minimum work requirements for hiring attorneys. Plus listener questions, including a question about the predicate of Crossfire Hurricane. “Call me Mark” the answer to your question is in this episode and in this episode of Mueller, She Wrote.  Do you have questions for the pod?    Make laundry day the best day of the week! Get 20% off your entire order @LaundrySauce with code UNJUST at https://laundrysauce.com/UNJUST  #laundrysaucepod Follow AG Substack|MuellershewroteBlueSky|@muellershewroteAndrew McCabe isn't on social media, but you can buy his book The ThreatThe Threat: How the FBI Protects America in the Age of Terror and Trump Questions for the pod?https://formfacade.com/sm/PTk_BSogJ We would like to know more about our listeners. Please participate in this brief surveyListener Survey and CommentsThis Show is Available Ad-Free And Early For Patreon and Supercast Supporters at the Justice Enforcers level and above:https://dailybeans.supercast.techOrhttps://patreon.com/thedailybeansOr when you subscribe on Apple Podcastshttps://apple.co/3YNpW3P Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week on “Jesuitical,” Ashley sits down with America's chief correspondent, Kevin Clarke, to discuss the widening conflict with Iran and whether the U.S. intervention in the conflict can be justified under just war theory. Then, we re-share one of our favorite interviews from last year: a conversation with Jamie Baxter, the founder & C.E.O. of Exodus 90. The program, which helps men to strengthen their faith through prayer, asceticism and fraternity, faced some early skepticism from some in the church—and the “Jesuitical” team—that gave way to greater understanding and valuable innovation.   Links for further reading:  Against Unjust and Unjustified War with Iran I regret supporting the Iraq War. We shouldn't repeat our mistakes in Iran now. Cardinal Parolin on Iran war: ‘The force of law has been replaced by the law of force' Lebanese archbishop: Innocents are ‘paying the price' of Middle East war Pope Leo urges a halt to ‘spiral of violence' across Iran and Middle East Sorrow, shock for Catholics in Middle East as US and Israel strike Iran amid negotiations You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical.  Please consider supporting “Jesuitical” by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

The 11th Circuit Court of Appeals sets arguments for late June in the bid to release Volume II of Jack Smith's final report. A Minnesota judge holds a justice department attorney in contempt for failing to comply with a court order. Some leading defense lawyers have created a tool to track Justice Department cases that involve irregular charging practices. The Justice Department acknowledges violating dozens of recent court orders in New Jersey. Plus listener questions… Do you have questions for the pod?  https://formfacade.com/sm/PTk_BSogJ Thank you CB Distillery! Use promo code UNJUST at http://CBDistillery.com for 25% off your purchase. Specific product availability depends on individual state regulations. Follow AG Substack|MuellershewroteBlueSky|@muellershewroteAndrew McCabe isn't on social media, but you can buy his book The ThreatThe Threat: How the FBI Protects America in the Age of Terror and Trump Questions for the pod?https://formfacade.com/sm/PTk_BSogJ We would like to know more about our listeners. Please participate in this brief surveyListener Survey and CommentsThis Show is Available Ad-Free And Early For Patreon and Supercast Supporters at the Justice Enforcers level and above:https://dailybeans.supercast.techOrhttps://patreon.com/thedailybeansOr when you subscribe on Apple Podcastshttps://apple.co/3YNpW3P Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The FBI executed a search warrant on the Fulton County Georgia Election Offices with Director of National Intelligence Tusli Gabbard in tow.Four journalists including Don Lemon were arrested by the Justice Department and charged with conspiracy against rights and threat of force to impede religious freedomThe US Attorney's office in Minneapolis is in crisis over concerns that they were being asked to execute orders that went against the department's mission and best practices.AG: and members of the Pulitzer Prize Board have sued Donald Trump for documents and communications surrounding the Mueller investigation that are still being kept secret.Plus listener questions…Do you have questions for the pod? Use promo code UNJUST at http://CBDistillery.com for 25% off your purchase.  Specific product availability depends on individual state regulations.  Follow AG Substack|MuellershewroteBlueSky|@muellershewroteAndrew McCabe isn't on social media, but you can buy his book The ThreatThe Threat: How the FBI Protects America in the Age of Terror and TrumpWe would like to know more about our listeners. Please participate in this brief surveyListener Survey and CommentsThis Show is Available Ad-Free And Early For Patreon and Supercast Supporters at the Justice Enforcers level and above:https://dailybeans.supercast.techOrhttps://patreon.com/thedailybeansOr when you subscribe on Apple Podcastshttps://apple.co/3YNpW3P Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.