Podcasts about destruction of the temple

The Three Weeks Of Mourning Through The Eyes Of Jeremiah  Part 1:  The Destruction Of The Temple, And The Death Of Messiah  -  English And Spanish.   As we prepare for the three of mourning, we need to consider a question. How does the crucifixion relate to  the destruction of the Temple?  Recorded June 14, 2025.  This year, 2025 the three weeks of mourning begins with the fast of the fourth month on July 13, 2025.  Las Tres Semanas De Luto A Través De Los Ojos De Jeremías Parte 1: La Destrucción Del Templo, Y La Muerte Del Mesías - Inglés Y Español.   Mientras nos preparamos para las tres de luto, necesitamos considerar una pregunta. ¿Cómo se relaciona la crucifixión con la destrucción del Templo?  Grabado el 14 de junio de 2025.  Este año, 2025 las tres semanas de luto comienzan con el ayuno del cuarto mes el 13 de julio de 2025.

Recorded on Sunday, June 8, 2025. Other scripture cited: Micah 4:9-10; 1 Peter 4:7-11.Support the show

This is the sermon for the Lord's Day, May 11, 2025.

Kenny Stokes | The Gospel of Luke | Downtown

Kenny Stokes | The Gospel of Luke | Downtown

This is the sermon for the Lord's Day, April 27, 2025.

The Catechism tackles Jesus' bodily resurrection from the dead which is the “the crowning truth of our faith in Christ". Fr. Mike makes sure we understand that Christ's resurrection cannot be interpreted as a legend or a metaphor, but as a true, historical fact. Today's readings are Catechism paragraphs 638-644. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Given that the Temple was at the heart of Jewish life and worship, Jesus' relationship with the Temple speaks volumes. Fr. Mike highlights Jesus' reverence for the Temple and unpacks the remarkable implications of Jesus' prophecy about the destruction of the Temple. Today's readings are Catechism paragraphs 583-586. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

A sermon on luke 21 and the destruction of the temple in 70 A.D. 

This week, we will be studying Mark 13, where Jesus is asked about future events by his disciples. As we will see, Jesus' answer gives us assurance of His return and motivates us to be faithful in the present. We hope to see you Sunday!

On today's Bible Answer Man broadcast (02/10/25), Hank answers the following questions:What is your interpretation of 1 Corinthians 11:14 and men having long hair? Ren - Somerset, PA (0:49)Can you comment on the Seventh-day Adventist Church's teaching on Sunday worship being the mark of the beast? Shed - Memphis, TN (2:49)Can you explain the dream of Nebuchadnezzar in Daniel 2? Do the feet of iron and clay represent a revived Roman Empire coming in our time? Chris - Tyler, TX (5:07)What about the Old Testament restrictions on things that cannot be done on the Sabbath? Chris - Tyler, TX (8:28)I'm debating with my pastor. In Matthew 24 Jesus says not one stone will be left on another, but what about the Wailing Wall that is still standing? Keith - Bakersfield, CA (15:11)Does Ezekiel prophesy about the second temple, or a third or fourth temple as the dispensationalists say? Keith - Bakersfield, CA (18:47)

Why had God abandoned Israel? Why was the temple destroyed?

As we open up the show we recap what we just learned (and unlearned) about the antichrist. The three guys reminisce about other points that have stuck out over the past few weeks and it's impact on their soul.  Then we discuss the single point in history where all prophecy, judgment, and predestination culminated and […] The post 241220 The Destruction of the Temple first appeared on Gospel Revolution.com.

Jesus Foretells Destruction of the TempleMatthew 24:1-2The sight of the temple at Jerusalem was one of the more outstanding sights in the ancient world. It was built of white marble and plated with gold. It shone in the sunlight so that a person could hardly look at it. For the pilgrim to Jerusalem, to come to Mount Zion was an impressive call to reverence and worship. Some of the temple's large supporting stones were forty feet in length and weighed one hundred tons. The cutting and moving of these colossal stones remains a mystery of ancient engineeringBut Jesus predicted its complete destruction, The new temple of "living stones" was yet to come. The people of God would be the temple of His presence, no matter where they met.Thank you for tuning into Daily Bible Benefits Have a good and godly day

• Pastor Stanton's message for: Sun, Nov. 17 2024• Mark 13:1-8 (Destruction of the temple foretold)• Revised Common Lectionary: Year B• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us for worship! 1stlu.org/worship

There are times in your life when you don't know what to say. Given the disciples' questions, that was certainly the case when Jesus told them that the magnificent buildings they had just admired would be destroyed. Jesus also told them that there would be a time when they would stand before authorities who would seek their demise, and that not if, but when that happened, they should not be anxious about what to say. The Holy Spirit would give them the Lord's words to say. So it is with you when you don't know what to say amid the trials and tribulations of life in this fallen world. The Holy Spirit will give you the words of the Lord to say, words that are filled with His Spirit and life. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

There are times in your life when you don't know what to say. Given the disciples' questions, that was certainly the case when Jesus told them that the magnificent buildings they had just admired would be destroyed. Jesus also told them that there would be a time when they would stand before authorities who would seek their demise, and that not if, but when that happened, they should not be anxious about what to say. The Holy Spirit would give them the Lord's words to say. So it is with you when you don't know what to say amid the trials and tribulations of life in this fallen world. The Holy Spirit will give you the words of the Lord to say, words that are filled with His Spirit and life. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

There are times in your life when you don't know what to say. Given the disciples' questions, that was certainly the case when Jesus told them that the magnificent buildings they had just admired would be destroyed. Jesus also told them that there would be a time when they would stand before authorities who would seek their demise, and that not if, but when that happened, they should not be anxious about what to say. The Holy Spirit would give them the Lord's words to say. So it is with you when you don't know what to say amid the trials and tribulations of life in this fallen world. The Holy Spirit will give you the words of the Lord to say, words that are filled with His Spirit and life. ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Prophecy Countdown #435 Join us for a new episode every Sunday and Wednesday. Send in your questions to ProphecyCountdownPodcast@gmail.com Our website prophecycountdownpodcast.com/ and www.faithdialogue.org #churchservice #sermon #jesus #prophecy

What did you think of today's message?Join us as high school senior Lawrence Nelson captivates us with a reading from Matthew 24:1-35, setting the stage for an insightful exploration of Jesus' powerful prophecies about the end of the age. What does it mean to remain vigilant and faithful in the face of foretold signs and challenges? Together, we navigate these biblical revelations and their ever-relevant call to action, while also sharing exciting news about community gatherings, including joyful celebrations like baptisms and Christmas.Venture into the heart of Jerusalem with us, as we discuss Jesus' confrontations with the city's leaders and his poignant predictions about the temple's destruction. Amidst the tension between his vision of peace and the harsh realities of Roman rule, we reflect on the disciples' struggles to comprehend such profound messages. Jesus' tender metaphor of a hen gathering her chicks provides a striking image of his desire to guide his people away from impending doom.As the world experiences its own trials and tribulations, likened to labor pains, we draw parallels between Jesus' teachings and contemporary challenges. Reflecting on the last hundred years, we consider how the reshaping of moral values can lead to confusion, urging believers to stand firm in faith and love. With references to Isaiah and Daniel, we uncover the profound symbolism behind prophetic warnings and their relevance to both ancient and modern believers. Join us in finding hope and strength in these timeless truths, as we conclude with a prayer and an invitation to celebrate the enduring message of the gospel. Support the showWith Northgate Online, you can join us every Sunday live at 9:00a and 11:00a, and our gatherings are available on-demand starting at 7p! Join us at https://thisis.churchSubscribe to our channel to see more messages from Northgate: https://www.youtube.com/@Northgate2201 —If you would like to give, visit https://thisis.church/give/—Check out our Care Ministries for prayer, food pantry, memorial services and more at https://thisis.church/care—You are welcome at Northgate just like you are. Life may be going great for you or you may have hurts, hang-ups, and habits. No matter where you are on your spiritual journey, you are welcome at Northgate. We value the process of journey. We believe in the transformative power of Christ. Northgate has a clear vision of transforming our homes, communities, and world by Pursuing God, Building Community, and Unleashing Compassion.—Follow Northgate on Instagram: https://instgram.com/ngatecfFollow Northgate on Facebook: https://www.facebook.com/ThisIsNorthgate/Follow Larry Davis: https://www.instagram.com/sirlawrencedavisSubscribe to Northgate's Podcast (Apple): https://podcasts.apple.com/us/podcast/northgate/id1583512612Subscribe to Northgate's Podcast (Google): https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS81ODE2ODAucnNzShare your experience with Northgate by leaving a review: https://g.page/r/CRHE7UBydhxzEBM/review...

Today we discuss our sacred journey from mourning to joy, desolation to restoration. It is about the legacy of holy sorrow. In this new episode of our new series around the Jewish feasts, I invite you to travel into the historical and spiritual significance of Tisha B'Av, the 9th of Av in the Jewish calendar, and the hope it holds for the future. This day beckons us into a profound journey through grief, remembrance, and ultimately, hope. On the 9th of Av, also known as Tisha B'Av, the Jewish community commemorates the destruction of the Temple in Jerusalem – not once, but twice. This day, while marked by deep mourning, also carries profound messianic overtones and a powerful message of hope.

Jesus predicts the destruction of the Temple and describes a future of turmoil, including wars, earthquakes, and persecution. He warns His followers to be prepared for these trials and to remain steadfast in their faith despite the rise of false prophets and the challenges they will face.

We are a Spirit-filled Church and we are committed to a lifestyle of sacrificial love that brings genuine heart transformation to the generations in our midst. We are passionate about reaching the Lowcountry with the gospel of Jesus.

The Three Weeks of Mourning  Part 5:  The Destruction of The Temple and Shabbat  -  English only.  Why was the Temple destroyed? The prophet Jeremiah told us to repent of many sins. Many are shocked to hear what he said about the connection between Shabbat and the destiny of the nation! Recorded July 7, 2024.

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Talk 39 Mark 13:1-23 Jesus prophesies the destruction of the temple Welcome to Talk 39 in our series on Mark's gospel. Today we're looking at chapter 13:1-23 where Jesus prophesies the destruction of the temple. We'll deal with verses 24-37 next time. This is a difficult chapter, not least because of the strong convictions some Christians hold about it, but my intention is not to make dogmatic assertions about how it should be interpreted, but to point out some of the problems of interpreting it and to see what key lessons we can learn from it for ourselves today.   As we shall see, despite the NIV heading, Signs of the End of the Age, much of this chapter is not about the second coming of Christ, but about what Christians should do leading up to the destruction of the temple in AD70. That is not to say that none of the chapter relates to the second coming, but I want to confess at the outset my own personal scepticism about using passages like this to try to predict when the Lord may return. This is based on three things:   Firstly, the Lord himself said in verse 32:   No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.   Secondly, he also said in Acts 1:7, just before he ascended into Heaven:   It is not for you to know the times or dates the Father has set by his own authority. Jesus told his disciples not to be concerned with such things but to get on with the task of world evangelisation.   And thirdly, my scepticism is based on the fact that so many attempts to calculate the timing of his coming have proved wrong. It's not only the Jehovah's Witnesses who have made predictions which they have been compelled to recalculate, but sincere Christians like William Miller, a Baptist farmer, who, based on his understanding of Daniel's prophecy, was convinced that Jesus would return on a particular day in 1842 and then readjusted his calculations to the same day in 1843. He later admitted that he was wrong but said that, if he had his time all over again, he would still have arrived at the same conclusion!   And even in my own lifetime I have seen Christians making radical changes to their lifestyle,  based on events taking place in and around Israel, as those of you who may remember the Six Day War may remember. But, having expressed my scepticism, let me now make it clear that I certainly do believe in the return of the Lord Jesus! In Acts 1, immediately after Jesus had told the disciples that it was not for them to know the timing of his coming, we read in verses 9-11:   After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."   His return will be personal, physical, and visible. Of this we can be certain. But it's not for us to know when. So, with all this in mind let's now make a start on our passage in Mark 13. We'll begin by considering two difficulties that make this chapter particularly hard to interpret, before looking at the historical context in which it is set.   Interpreting the passage The first problem arises from the two questions the disciples ask Jesus in the opening verses.     1 As he was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!" 2 "Do you see all these great buildings?" replied Jesus. "Not one stone here will be left on another; every one will be thrown down." 3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 "Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?"   So, in verse 1, one of them draws Jesus' attention to the size and beauty of the temple, to which Jesus replies in verse 2:   Do you see all these great buildings? Not one stone here will be left on another; every one will be thrown down."   Then Peter, James, John and Andrew ask him privately,   When will these things happen? And what will be the sign that they are all about to be fulfilled? (v4).   So, Jesus predicts the destruction of the temple and the disciples ask him when it's going to happen and what sign there will be. Notice that here there is no reference to the second coming of Jesus. However, it's clear from Matthew's account that his disciples clearly connected very closely the destruction of the temple with the return of the Lord, because they ask him they ask him: When will this happen, and what will be the sign of your coming and of the end of the age? (Matthew 24:3).   So, in his reply, Jesus is answering two questions, which in the disciples' minds are closely related, one about the destruction of the temple and the other about the second coming. But when we try to interpret the passage, it's not always clear which parts of Jesus' answer relate to which of these two questions. What does seem clear is that much of Jesus' answer related to the destruction of the temple and not to the second coming. How much, if any, refers to the second coming is a matter of debate. But more of that later.   The second difficulty that arises when we seek to interpret the chapter is deciding which parts are to be taken literally and which are to be taken symbolically. Although much of the passage is, in my view, clearly to be understood literally – for example it's hard to see how let those who are in Judea flee to the mountains (v14) can be interpreted symbolically – some verses must surely be intended to be understood symbolically or metaphorically.   For example, as we shall see next time, the stars will fall from the sky (v25) can hardly be taken literally any more than the moon will be turned into blood in Acts 2:20. Such expressions need to be understood as symbolizing cataclysmic events the like of which have never been seen before. But how can we decide which way to understand any given verse? Literally or symbolically? Part of the answer at least lies in the historical context in which the passage is set.   We began by saying that what Jesus says in this chapter is in answer to questions about the destruction of the temple, which the disciples associated with the return of the Lord. To me much, if not all, of Jesus' answer relates to the destruction of the temple, indeed, of Jerusalem itself. So what do we know from history about this?   The historical context It all began in a single year when in AD 69 four Roman emperors succeeded one another, each time with violence, murder and civil war. In AD 70 Titus, the adopted son of Vespasian, the last of these emperors, entered Jerusalem, burnt the temple, destroyed the city and crucified thousands of Jews. The Jewish historian Josephus tells us how, during the siege of Jerusalem, people were starving and ate their own babies to stay alive, how they fought each other for scraps of dirty food, and how more Jews were killed by other Jews than by the invading Romans. If you want to learn more about this, just google AD70 Siege of Jerusalem.   Examining verses 5-23 Bearing in mind, then, the horrific events that would take place in AD 70, let's now attempt to solve the riddle of which verses refer to the destruction of Jerusalem and which, if any, refer to the second coming. We'll begin with verses 5-23 which, it seems to me, refer mainly  to the years  leading up to and shortly after the time of the destruction of Jerusalem, although some may possibly have a wider significance. I say this because of the immediate context. Jesus has predicted the destruction of the temple and is now replying to the disciples' question in verse 4: When will these things happen? And what will be the sign that they are all about to be fulfilled? (i.e. the destruction of the temple).   Jesus' answer in verses 5-23 contains warnings about what was shortly to happen and instructions on what they should do which can be summarised as follows: ·      Watch out for deceivers (vv. 5-6, 21-22) ·      Don't be surprised by international turmoil and natural disasters (vv. 7-8) ·      Expect to be persecuted (vv. 9-14) ·      Take appropriate action when the time comes near (vv. 16-23). Watch out for deceivers (vv. 5-6, 21-22) 5 Jesus said to them: "Watch out that no one deceives you. 6 Many will come in my name, claiming, 'I am he,' and will deceive many.   21 At that time if anyone says to you, 'Look, here is the Christ!' or, 'Look, there he is!' do not believe it. 22 For false Christs and false prophets will appear and perform signs and miracles to deceive the elect – if that were possible.   Of course, the verses could refer to any time in church history including the period leading up to the Lord's return, but, bearing in mind the context in which they are set, it seems that Jesus' primary intention was to warn his disciples about what would happen in their own lifetime.   Don't be surprised by international turmoil and natural disasters (vv. 7-8) 7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.   It's easy to assume, as many have, that these things are to be taken as signs of Jesus' near return, but again the context suggests otherwise. In fact all these things have been happening throughout church history, and are certainly very evident right now, but Jesus does not say the end is near. He says the end is still to come. And as we shall see next time, at the end of the chapter Jesus says you do not know. We won't know when he is coming, and that's precisely why we need to be ready!   Expect to be persecuted (vv. 9-14) 9 "You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. 12 "Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 All men will hate you because of me, but he who stands firm to the end will be saved. 14 "When you see 'the abomination that causes desolation' standing where it does not belong – let the reader understand – then let those who are in Judea flee to the mountains.   Again, all these things could be said of almost any period in church history. They were certainly relevant during the lifetime of the disciples and no doubt will be right up until the time of the Lord's return, so there is no need to see them as exclusively relevant to the second coming. But there are two things in this passage I feel I need to make special comment on, as in people's thinking they are usually associated with and seen as signs of the second coming.   The first is in verse 10, where Jesus says, The gospel must first be preached to all nations. The Greek word for first is proton. This can mean either first in time or first in importance, or both. The immediate context in Mark, where Jesus is talking about his disciples being persecuted as they witness for him, suggests to me that he is stressing the importance of preaching the gospel whatever happens.   And, of course, this is applicable throughout the church age and is something Jesus emphasises in Acts 1:6-8. This is so important that the end will not come until the gospel is preached in the whole world as a testimony to all nations (Matthew 24:14). So this verse does have a very real application to the second coming, but Jesus is stressing the importance of worldwide evangelisation rather than seeing it as a sign of his coming!   The second is in verse 14 where Jesus says: When you see 'the abomination that causes desolation' standing where it does not belong – let the reader understand – then let those who are in Judea flee to the mountains.   So what is this abomination that causes desolation? It was first prophesied in Daniel 9:27 and is believed by some to have been fulfilled in 168 BC when Antiochus Epiphanes sacrificed a pig to Zeus on the temple altar. However, since this took place before the coming of Jesus, it cannot be what he was referring to which was yet future.   Bearing in mind the context it's far more likely that Jesus was referring to what happened in AD70 when the Roman general Titus placed an idol on the site of the burnt-out temple just a few years after the destruction of Jerusalem. That, of course, does not rule out the possibility of another fulfilment in the future, but in my view the Bible is by no means clear about this, and it would be unwise to be dogmatic.   Take appropriate action when the time comes near (vv. 15-23). 15 Let no one on the roof of his house go down or enter the house to take anything out. 16 Let no one in the field go back to get his cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now – and never to be equaled again. 20 If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, 'Look, here is the Christ!' or, 'Look, there he is!' do not believe it. 22 For false Christs and false prophets will appear and perform signs and miracles to deceive the elect – if that were possible. 23 So be on your guard; I have told you everything ahead of time.   At the time of the destruction of Jerusalem the danger was imminent. Jesus' instructions are specifically related to that situation. The basic message is, Get out quick! Don't let anything delay you! You will never have seen anything like it! Things are going to be terrible! Don't let anyone deceive you or distract you! But now it's time for me to summarise my understanding of how these verses apply to us today: 1)     Because these verses apply initially to the period before AD70, they contain some specific instructions (e.g. vv. 15-18) that relate only to that period. 2)     However, since what the disciples were about to experience then were only the beginning of birth pains (v. 8), it follows that similar things would continue to happen throughout the whole church age and that, with the exception of the specific instructions I have just referred to, the broad principles of what Jesus was teaching continue to be relevant to us today. 3)     Because what Jesus is teaching here has been relevant throughout church history, there is no need to see the whole passage as relating directly to the second coming. 4)     The parts that do appear to have a bearing on it must not be interpreted as signs, something which Jesus makes clear in the closing verses of the chapter, as we shall see next time.

Welcome to the TFC Biblecast! Start your day off right and join us as we take the next 10 minutes to dive into God's word. Today's verses are from Mark 13:1-11. If we can pray for you, email us at biblecast@tfc.org.

In this text Jesus speaks about the revealing of the Son of Man. This sermon presents five reasons demonstrating that Jesus is predicting the destruction of Jerusalem and giving his disciples instructions to flee the city. Finally, this sermon exhorts us to heed the warnings of our Lord as we wait for his return from heaven in his second coming.

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Our hour of "at least two Jews and a Gentile" is back, where one Gentile and at least two Messianic Jews give their perspective about Jewish traditions and faith. Bill is joined by Trevor Rubenstein, Pastor Aaron Braaten, Matt Frey, and Thom Berkowitz, who talk about the destruction of the temple in A.D. 70, if God gave the Israelites the Promised Land to keep forever, and the implications we see in our world today from the descendants of Abraham. Faith Radio podcasts are made possible by your support. Give now: Click here

May 5, 2024: Dirk Wiese 

Did Jesus predict the events that took place in AD70? He told His disciples that the Temple would be destroyed. But after mentioning this, Jesus' disciples asked Him at least two questions. We will be going into more detail of how Jesus answered these questions over the coming instalments of Matthew 24, but today we simple looked at the first three verses of this chapter. To watch the video of today's church service, just click on this link! The post Matthew 24 Pt.1- Jesus Predicts The Destruction Of The Temple! appeared first on Living Rock Church.

NOTES: Eschatology = The study of last things. REALITY: When things look like they are falling APART, they are falling into PLACE. THE ESSENTIAL TRUTH: Jesus WILL return. However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. Matthew 24:36 (NLT)     Most importantly, I want to remind you that in the last days scoffers will come, mocking the truth and following their own desires. They will say, “What happened to the promise that Jesus is coming again? From before the times of our ancestors, everything has remained the same since the world was first created.” 2 Peter 3:3–4 (NLT) Jesus WILL come back. It will be UNEXPECTED. So be READY. Be PREPARED. Be ALERT. Don't lose HOPE. BOTTOM LINE: Are you READY? THE CHALLENGE: If you knew TOMORROW was the day, how would you live TODAY? NEXT THREE WEEKS: Text: endtimes to 94000

Given that the Temple was at the heart of Jewish life and worship, Jesus' relationship with the Temple speaks volumes. Fr. Mike highlights Jesus' reverence for the Temple and unpacks the remarkable implications of Jesus' prophecy about the destruction of the Temple. Today's readings are Catechism paragraphs 583-586. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Enjoy hours of exclusive content every month and help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comEpisode Title: The Destruction of the Temple and the End Times Prophecies of Jesus (Luke 21: 5-38)Introduction:When people hear the name Jesus, what comes to mind? On a popular level, at best many people just think of him as a wise teacher, perhaps even a good man. However, for those who truly know him, he is not merely a teacher but our saviour. Moreover, if you consider deeper, you can recognize him as a returning king. Thus, the most general way for Christians to think about Christ is as a great teacher, a wonderful saviour, and a future king. Yet, amidst these roles, one crucial aspect often gets overlooked: Jesus Christ was also a prophet.In this episode, we delve into Luke's account of the Olivet Discourse in Luke chapter 21, focusing on Jesus's prophecy regarding the destruction of the temple and the signs of the end times. We explore the significance of Jesus's words and their relevance for believers both then and now.The Prophecy of the Temple's Destruction (Luke 21: 5-7):Jesus predicts the destruction of the temple, prompting the disciples to inquire about the timing of these events.Signs and Instructions (Luke 21: 8-24):Jesus provides a series of commands and warnings, urging his followers to remain faithful amidst persecution and to flee when Jerusalem is surrounded by armies.The Coming of the Son of Man (Luke 21: 25-28):Jesus describes the signs preceding his second coming, emphasizing the importance of readiness and vigilance.Exhortations for Vigilance and Prayer (Luke 21: 29-38):Jesus concludes with exhortations to watch and pray, emphasizing the need for constant expectation of his return.Reflections:Throughout the episode, I try to reflect on the practical encouragements contained within Jesus's prophecies, highlighting the importance of readiness, steadfastness, and prayer. I emphasize the timeless relevance of Jesus's words and their significance for believers today.Conclusion:As we anticipate the fulfilment of Christ's prophecies, let us heed his exhortations to remain vigilant, steadfast, and focused on proclaiming his message until his return.  Let us live in a permanent state of expectation, prepared to appear in the presence of the Lord at any moment.Support the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

We take a deep dive into Mark 13:1-23.

'The Ministry of Jesus' Sermon Series

Michael Lofton examines the trial of Jesus, its context surrounding the destruction of the temple and Jesus’ claim to be the Son of Man. He shows how Jesus’ claim to be the Son of Man is a claim of divinity due to its relation to the cloud rider motif in the prophet Daniel. He also […]

A few days before His crucifixion, Jesus predicts the destruction of the magnificent Jerusalem temple within a response to a question from four of His disciples.  

In this Bible Story, we witness David's poor decisions in light of his pride. However David's heart is always quick to conviction, and he repents before God and the people. This story is inspired by 2 Samuel 24 & 1 Chronicles 21. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 24:24 from the King James Version.Episode 111: In a moment of insecurity, David called in Joab, commander of his army, to go throughout the nation of Israel and take a census of the people. Joab saw the evil this would cause and protested, but the will of the king prevailed. It wasn't until after the census was complete that David realized his guilt. The Prophet Gad confronted him and while he chose his punishment, he also realized that he was to blame, not the people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Watch FULL Conversation: https://rumble.com/v36qadv-nephilim-from-rome-to-the-rapture-conspiracy-conversations-ep-17-with-david.html Watch ALL Conspiracy Conversations: www.conspiracyconversations.comBrian GodawaWEBSITE: www.godawa.comBOOKS: https://www.amazon.com/stores/author/B001KI8CH4/allbooks?ingress=0&visitId=3a489aa5-4975-496d-8fc7-8c4b99b4f987&store_ref=ap_rdr&ref_=ap_rdr TO WATCH ALL FLYOVER CONSERVATIVES SHOWS -https://banned.video/playlist/61e636f26959067dbbfa11bfTO WATCH ALL FLYOVER CONTENT: theflyoverapp.comSPONSORS FOR TODAY'S VIDEO► ReAwaken America- text the word EVENTS to 40509(Message and data rates may apply. Terms/privacy: 40509-info.com)► Kirk Elliott PHD - http://FlyoverGold.com ► My Pillow - https://MyPillow.com/Flyover► Z-Stack - https://flyoverhealth.com ► Dr. Jason Dean (BraveTV) - https://parakiller.com Want to help spread the Wake Up • Speak Up • Show Up -https://shop.flyoverconservatives.com/-------------------------------------------Follow our Social Media so we can be best friends

In this Bible Story, we witness the brutal downfall of Judah. King Nebuchadnezzar, arms himself with the entire Chaldean army, and obliterates Judah and its defenses. God promises that when the time comes, he would rescue them. This story is inspired by 2 Chronicles 36 & 2 Kings 23:31-25:30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 36:23 from the King James Version.Episode 157: Before the burning of the temple, King Nebuchadnezzar appointed Zedekiah, son of Josiah, as King in Judah. Zedekiah hated Nebuchadnezzar and sent for Jeremiah to pray for the deliverance of Judah. However, the word of God that came was not one of hope but of determination. The Chaldeans were coming to destroy Judah and this was from God. After giving this message, Jeremiah was taken by the guards, beaten, and thrown into prison.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Given that the Temple was at the heart of Jewish life and worship, Jesus' relationship with the Temple speaks volumes. Fr. Mike highlights Jesus' reverence for the Temple and unpacks the remarkable implications of Jesus' prophecy about the destruction of the Temple. Today's readings are Catechism paragraphs 583-586. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.