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In this episode, Eli responds to a question about whether a full-preterist eschatology would strengthen the presuppositional apologetic by offering a more robust fulfilled worldview. Spoilert alert; it doesn't!
I answer listener-submitted Bible questions live on the first Wednesday of every month. On today's livestream, the first question I will answer is: Is full preterism a heresy?That You May Know Him, Episode 301.
Pastor Lucas kicked off a brand-new summer series through the Book of Revelation with an introductory message focused on understanding the book's purpose, context, and major interpretive approaches. Rather than diving immediately into prophetic details, he challenged believers to approach Revelation with humility, avoiding sensationalism and dogmatic certainty where faithful Christians have historically disagreed.The message explored Revelation as three distinct genres woven together, apocalyptic literature, prophecy, and a letter written to seven real churches. Pastor Lucas examined the historical background of the book, including its authorship by the Apostle John while exiled on the island of Patmos, the debate surrounding its dating, and the significance of the destruction of the Jerusalem Temple in 70 AD.He also provided an overview of the four primary interpretive views of Revelation, preterism, historicism, futurism, and idealism, as well as the major millennial positions held throughout church history. The sermon briefly addressed the origins of modern Rapture theology and encouraged believers to focus on the central message of Revelation rather than becoming consumed by speculation.The message concluded by highlighting the powerful connection between Genesis and Revelation as the bookends of Scripture: where Genesis begins with paradise lost through sin, Revelation ends with paradise restored through the victory and reign of Jesus Christ.Prior to the sermon, board member and Marine Corps veteran Cody Pierrou shared a message during the offering on personal growth and stewardship. Drawing from biblical principles, he outlined six key areas of Christian growth, purpose, mindset, habits, associations, accountability, and reflection, and challenged the church to steward both spiritual and financial resources faithfully through the principle of earning all you can, saving all you can, and giving all you can.Key Themes:Humility in InterpretationThe Revelation of Jesus ChristUnderstanding Biblical ContextAvoiding End-Times SensationalismUnity Amid Different ViewsThe Reliability of ScriptureGod's Sovereignty Over HistoryGenesis to RevelationParadise Lost, Paradise RestoredHope for the FutureTimestamps:0:42 — Capacity, growth & six biblical areas of personal development7:04 — Financial stewardship: earn, save & give all you can10:09 — Introduction & Revelation series kickoff12:24 — Why it's "Revelation," not "Revelations"29:18 — John, Patmos & the dating of Revelation47:04 — Preterism, futurism, millennial views & the Rapture53:29 — Genesis and Revelation: paradise lost & restored
Pastor Lucas kicked off a brand-new summer series through the Book of Revelation with an introductory message focused on understanding the book's purpose, context, and major interpretive approaches. Rather than diving immediately into prophetic details, he challenged believers to approach Revelation with humility, avoiding sensationalism and dogmatic certainty where faithful Christians have historically disagreed.The message explored Revelation as three distinct genres woven together, apocalyptic literature, prophecy, and a letter written to seven real churches. Pastor Lucas examined the historical background of the book, including its authorship by the Apostle John while exiled on the island of Patmos, the debate surrounding its dating, and the significance of the destruction of the Jerusalem Temple in 70 AD.He also provided an overview of the four primary interpretive views of Revelation, preterism, historicism, futurism, and idealism, as well as the major millennial positions held throughout church history. The sermon briefly addressed the origins of modern Rapture theology and encouraged believers to focus on the central message of Revelation rather than becoming consumed by speculation.The message concluded by highlighting the powerful connection between Genesis and Revelation as the bookends of Scripture: where Genesis begins with paradise lost through sin, Revelation ends with paradise restored through the victory and reign of Jesus Christ.Prior to the sermon, board member and Marine Corps veteran Cody Pierrou shared a message during the offering on personal growth and stewardship. Drawing from biblical principles, he outlined six key areas of Christian growth, purpose, mindset, habits, associations, accountability, and reflection, and challenged the church to steward both spiritual and financial resources faithfully through the principle of earning all you can, saving all you can, and giving all you can.Key Themes:Humility in InterpretationThe Revelation of Jesus ChristUnderstanding Biblical ContextAvoiding End-Times SensationalismUnity Amid Different ViewsThe Reliability of ScriptureGod's Sovereignty Over HistoryGenesis to RevelationParadise Lost, Paradise RestoredHope for the FutureTimestamps:0:42 — Capacity, growth & six biblical areas of personal development7:04 — Financial stewardship: earn, save & give all you can10:09 — Introduction & Revelation series kickoff12:24 — Why it's "Revelation," not "Revelations"29:18 — John, Patmos & the dating of Revelation47:04 — Preterism, futurism, millennial views & the Rapture53:29 — Genesis and Revelation: paradise lost & restored
Title: The Day of the Lord… Not Yet Text: 2 Thessalonians 2:1-2 FCF: We often struggle waiting for the events of the last days and trusting in what we've been taught. Prop: Because the Day of the Lord will bring comfort to God's people, we must hold fast and stand firm in what we have received. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the Legacy Standard bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Verses 1 and 2 of chapter 2 serve to close out a section talking about God's justice and the great hope we have when Christ is revealed from heaven. It also allows Paul to move to addressing another concern the Thessalonians have about the end times. There is no question that this is one of the primary reasons that Paul writes this letter. Of course, it is quite interesting to modern readers because what Paul talks about concerns the study of the End Times or Eschatology. But it might be easy for us to focus on the discussion of eschatology and miss the truths that are far more applicable to us today. I will do my best to guide us to these truths. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Awesome, Holy and Terrible God, You incite fear in the hearts of Your enemies. You are untamable. You cannot be muzzled. You cannot be resisted. You cannot be thwarted. You are just and will have justice. You are sinless and will have a sinless and perfect world one day. For Your people, these words are not fearful words. For we desire what You desire. You have changed our hearts to want what You want. A world ruled by You and governed by Your law where sin doesn't exist and we can worship You in Your presence. But for the wicked, for those who hold only a loose affiliation to Christianity, those who think themselves Christians but love the world and all its distractions, for these – such an eternity sounds terrible and boring. Help us today to see the Comfort and the Terror of the Day when you make all things right. May Your Spirit convict us, guide us, and conform us to You. Be with us and teach us today from Your word, we pray this in Jesus' name, Amen. Transition: [Slide 2] “He who loves the coming of the Lord is not he who affirms it is far off, nor is it he who says it is near. It is he who, whether it be far or near, awaits it with sincere faith, steadfast hope, and fervent love.” Augustine of Hippo “In the first advent God veiled His divinity to prove the faithful; in the second advent He will manifest His glory to reward their faith.” John Chrysostom [Slide 3] “As Christians we should not be exit-ists, looking for our going, but advent-ists, looking for His coming.” William Freel “The primitive church thought a great deal more about the coming of Christ than about death, and thought a great deal more about His coming than about heaven.” Alexander MacLaren “Many people will be surprised when Jesus comes again – but nobody will be mistaken.” John Blanchard Let these words concerning the Lord's return prepare our minds for the exposition of this text. I.) The Day of the Lord will bring comfort to God's people, so we must hold fast and stand firm. (1-2a) a. [Slide 4] 1 - Now we ask you, brothers, i. The word, “now” here suggests that what follows is really a result of all that Paul has said. ii. So, what has he said? iii. He has expressed his thankfulness to God for them because they are growing in faith and love and remaining steadfast against persecution. iv. He has reminded them that their growing faith and endurance amid persecution is evidence that God has counted them worthy of His Kingdom, and that God will eventually punish those harming them while rewarding them with glory when Christ returns v. He has even assured them that the justice of God is perfect and that it is His prayer that God will keep His promises to them and deliver them safely through to that day when they are all gathered together with Jesus. vi. As a result of this, Paul has a request. vii. It is not a command. But the primary reason this is so, is because of the relationship between Paul and the Thessalonians. viii. Because they are obedient, submissive, and desiring to grow in their faith and love – Paul doesn't need to bark orders to them. His kind requests are readily heard and joyfully observed. ix. So, what is his request concerning? b. [Slide 5] with regard to the coming of our Lord Jesus Christ and our gathering together to Him, i. Paul has been addressing the Thessalonians' concerns regarding the timing of the Day of the Lord, really since the beginning of the book. ii. He has talked about what will be when the Lord Jesus is revealed from heaven – and it really doesn't take a rocket scientist to conclude that what they are going through is not the Day of the Lord at all. iii. But Paul won't leave them uncertain any longer. He will bring clarity directly to their concern. iv. Is the persecution they are experiencing now a sign that The Day of the Lord has come? This is their concern. v. Paul will address it head on. c. [Slide 6] 2 - that you not be quickly shaken in your mind. i. We should note that this is the third question or concern they have expressed regarding the Day of the Lord. ii. The first, was whether or not those who had died in Christ had missed the revelation of the kingdom. Paul answered them comfortingly that those who had died in Christ would not miss the revelation of Christ nor the Kingdom He brings. iii. The second, was concerning the timing of the Day of the Lord. Specifically, its suddenness. Paul answered them again, comfortingly, informing them that although it would come unexpectedly to unbelievers, it should not take them unawares. But even if it does – it will not prevent them from joining Him in the air and living with Him in His Kingdom. iv. This third concern they face has yet to be truly unveiled although we have discussed it quite freely since it helps to make sense of much of what Paul says and why. v. But before we get to the specifics of their concern – we ought to dwell on the concern itself. vi. Since this is the third separate issue related to the Day of the Lord – Paul desires them to stop being so unstable on this issue. vii. In less than a year Paul has now had to deal with three different concerns regarding the Day of the Lord. viii. Furthermore, they went from concerned about the suddenness of its coming to thinking it had already come. ix. This really paints the picture of the words Paul uses here “quickly shaken” x. Shaken has the idea of tremors and vacillating back and forth. xi. They are quite unstable on this issue, quickly vacillating between concerns and opinions. xii. You can hardly blame them. The idea of a future eternal judgment beyond death was not common in the paganism they left. If anything, paganism saw things in cycles, so that even if there was some kind of judgment it only led to renewal. xiii. So, the idea of a future judgment with such stark contrasts of eternal destinies for the righteous and the wicked, really raises the stakes. xiv. Paul adds the prepositional phrase “in your mind” to sharpen the discussion of their vacillation. xv. By mind, Paul means – their understanding or discernment. It is their seat of reason. xvi. They are not being thoughtful, discerning, or reasonable about this issue. xvii. They are allowing the high stakes of this issue to overwhelm them and cloud their judgment. xviii. Paul's request is for them to stop allowing their discernment to be quickly moved. To take time to think and reason and consider what they have been taught before being overwhelmed with concern. xix. But what is the root of their instability? What else is Paul requesting them to stop doing? d. [Slide 7] or be alarmed i. Not only has Paul requested them not to continue to quickly shift their discernment on the teaching of the Day of the Lord, but he also requests that they not be alarmed. ii. To be alarmed is to be afraid – but not a growing nagging fear. Rather a startling fear. iii. Something they are caught by surprise and startled by. iv. This seems to be the cause of the quick changes in the discernment of the Thessalonians. v. They continue to be on unstable and shaky ground with the teaching regarding the Day of the Lord, because they are easily startled and alarmed. vi. Paul wants them to arrive at comfort and stability regarding the teaching of the Day of the Lord. vii. He wants them to hold fast to what he has taught them and stand firm and courageous against sudden fears. e. [Slide 8] Summary of the Point: When Paul mentions that his next topic is concerning the Day of the Lord's return and His gathering together of… US… he leaves no room for uncertainty. He expresses to the Thessalonians that for the believer there is no fear concerning the Day of the Lord. In fact, the Day of the Lord is consistently taught by Paul in these two letters as an aspect of COMFORT to God's people. It will be the day when they experience true peace and meet with their Savior and never be separated from Him. So, Paul requests that they keep themselves from doing two things. Do not be quickly shaken in your mind or be alarmed. If we were to put these commands positively it would be, hold fast and stand firm. Be courageous and discerning. Transition: [Slide 9(blank)] But Paul isn't done addressing their vacillating discernment or their fear. He needs to assure them that no matter what caused them to fear – or what they have heard – they must believe what Paul has already taught them. II.) The Day of the Lord will bring comfort to God's people, so we must measure all teachings of the Day of the Lord by what we have already received. (2b) a. [Slide 10] whether by a spirit or a word or a letter as if from us, i. It becomes clear there is some sort of false teaching causing them to be suddenly startled and thus quickly vacillate in their discernment regarding the teaching they have received about the Day of the Lord. ii. Paul isn't sure what the source of this false teaching is but offers three different examples of places they might have received it. iii. A spirit. 1. Although I originally had a different idea of what this meant, every single commentator I consulted, unanimously interpreted this as people coming to them with a spirit of prophesy. This is one of those cases where I don't feel confident about my interpretation… certainly not confident enough to disagree with EVERYONE else. 2. So how did they arrive at this conclusion? 3. In 1 Thessalonians Paul cautioned them to not quench the Spirit and to not despise prophesies. But he also said to test everything taught and hold fast to what is good and abstain from everything evil. 4. What is clear is that they have obeyed the first part of Paul's previous exhortation and failed at the second part. 5. Probably people came to them who have said, “I have a word from the Lord” and demonstrated some level of charismatic gift to bring the new revelation to them. 6. Paul warns them to not be suddenly fearful but to exercise discernment, even if someone comes in signs and with a message, supposedly from God, that contradicts what they have already received. They must not quench the Spirit or despise prophesies… but they must also test everything. 7. Whatever is not of God, must be avoided. iv. A word or message would be the preaching of some teacher or prophet going about either intentionally or unintentionally sowing fear. 1. Paul no doubt was aware of traveling preachers going about, and perhaps some of them not adequately trained to understand the exact nature of the end times. 2. Perhaps they were false teachers or prophets peddling a new message concerning the end. 3. Perhaps they were not posing as Christians at all, but were simply pagans attempting to take the Christian teaching and adapt it to paganism. This wouldn't be the first time or the last that such a thing happened. 4. Paul warns them not to be startled and discard discernment just because someone comes preaching a message about the coming judgment from an angle that is new and foreboding. 5. Instead, they should rightly divide truth by the truth they have already received. v. A letter as if it is from us. In this Paul relays, perhaps, more than we might expect. 1. First, he gives us a third medium by which people can communicate startling news that may disrupt their discernment regarding the Day of the Lord. 2. The written word. 3. But over and above that, Paul adds, as if it is from us. Meaning what? 4. Paul either knows of or suspects that there are letters being circulated at this time pretending to be from himself, Silas, and/or Timothy. Letters that call into question some of the teachings they had already given to the Thessalonians regarding the Day of the Lord. 5. Paul warns them not to be alarmed by these letters nor to blindly believe them, but to use their discernment and hold fast to what they had already received. 6. In Galatians Paul said that even if he himself came with a different gospel – that he should be accursed and they should not listen. Paul doesn't quite go to that extreme here – but he does make plain that it doesn't matter who supposedly teaches these false teachings about the Day of the Lord. 7. If it contradicts what they had already been taught – then it must be avoided. vi. Well, we have hinted at it long enough… what is the nature of these false prophesies, these new messages and interpretations, or these letters, about the Day of the Lord, that has caused them to abandon discernment due to startling fear? b. [Slide 11] to the effect that the day of the Lord has come. i. Well, we didn't keep that secret very well – but such is the nature of studying a book of the bible rather than simply reading it. ii. Still, we see that the main reason that the Thessalonians keep vacillating, and abandoning reason, and becoming fearful – is because someone or perhaps many sources are telling them that the Day of the Lord has already come. iii. But Paul says that the Day of the Lord hasn't come yet – no matter what anyone told you. iv. But after arriving at this, we are left with the question, why? v. Why would the Thessalonians think that the Day of the Lord had come? What could have been taught to them to convince them that the Day of the Lord had arrived? vi. [Slide 12] I see two possibilities for what might have happened and both of them are found within the context of 2 Thessalonians. 1. Perhaps the persecution they are experiencing reminds them of what they were taught about the Day of the Lord including a time of difficulty and tribulation. a. When we discussed the Day of the Lord while studying Paul's previous letter, we observed that the Day of the Lord includes 4 categories of events. i. A terrible tribulation. Mankind will be afflicted including cosmic signs, wonders in heaven, terrible bloodshed, natural disasters, all spoken of as if they were world ending or crippling. ii. The revelation of Christ and the gathering together of His people with Him. Which may also include some kind of earthly kingdom ruled from Jerusalem. iii. A day of judgment which is the culmination of God's Justice where all sin will be paid and all sinners, both angelic and human, will be removed from the earth and cast into the Lake of Fire which is the second death. iv. Finally, there is a remaking of the universe. There will be a new heaven and earth. A new Jerusalem will descend, and we will enter into an eternal state. This could be a second earthly kingdom or the same one we already mentioned. b. Interestingly enough, Paul covers both the revelation of Christ and the eternal judgement of the wicked in both 1 and 2 Thessalonians. Seeming to indicate that these events occur at the same time. c. Which might suggest that the Thessalonians understood the other two events to occur before and after these. d. Perhaps they assumed that the persecution they were experiencing was the terrible tribulation. e. And so, a false teaching that may have arisen is to take what they had been taught about the cosmic signs and reinterpret them as metaphors to refer to less cataclysmic events. f. This would cause them to think that they were in the midst of the Day of the Lord and that the persecution they were experiencing was part of the terrible tribulation that preceded Christ's return. 2. Another option is for us to look ahead in this context and see that Paul had already taught them about the man of lawlessness and the coming apostasy. So, perhaps they have been convinced that their present condition fit that description and they were already seeing the apostasy and the man of lawlessness. vii. In either case we are left with the same question… what about these teachings would lead them to sudden fear? Why might they be afraid of the Day of the Lord when they were clearly taught in both letters that the Day of the Lord is a day of victory for God's people and should give us comfort and peace? viii. [Slide 13] For myself it only makes sense in one way. That they assumed that the events of the Day of the Lord would happen in quick succession. They assumed that once the tribulation or apostacy and man of lawlessness stepped on the scene, that Christ would return and gather them together. ix. Why would that be fear inducing to hear people say – The Day of the Lord is here? x. Because they haven't been gathered together to be with Christ. xi. So that leaves them with a few questions and all of them have terrible answers. xii. Did we not make the cut? xiii. Is this the best it gets? xiv. Has God's justice somehow been served already? xv. If we break down Paul's statements in chapter 1 and 2 into its most basic message, it is, essentially, that the Day of the Lord is a sequence of events that occur over a period of time. Paul does not say how long until it begins or how long it would take to get through it. But He does indicate that there is a sequence that must be followed. We'll get to more of that later. xvi. I mention it now only to prove why they were suddenly fearful. xvii. They thought they missed it. And that this was their life from now on. Or worse… that they were to be judged with those who afflicted them because they were NOT counted worthy of God's call after all. xviii. This is why Paul spends so much time expounding God's perfect justice. This is why Paul prays that God continue to count them worthy of His calling and continue to give them power to walk worthy of their calling. xix. He wants them to understand that this will all happen over a course of time. And that that time has not yet begun. But when it does… it will be good for them and for all God's people. c. [Slide 14] Summary of the Point: Paul did it in the last letter and he will continue to do so in this one. He will continue to point back to what he and his companions have taught them already. He taught them that the Day of the Lord is a great comfort to God's true people. And if they hear another teaching that causes them to fear or their discernment to be shaken, because it tells them the Day of the Lord has already come – even if that teaching came from someone who was a prophet, a preacher, or even posing as Paul himself – they should not believe it. They should measure every message they hear by what they have already received. And if what is new doesn't match up – they should avoid it. Conclusion: So, what have we learned today that refines our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 15] In his first letter and so far in his second, Paul has always spoken of the Day of the Lord as a comfort to those who believe on Jesus. The scriptures as a whole speak of the Day of the Lord as a Terrible day, but a Great day for those who are God's children. Since this is true, a true believer should not be shaken or startled by any teaching regarding the Day of the Lord. No matter the source of the teaching, we should use discernment and compare it to what we have already received regarding the nature of the Day of the Lord and avoid any teaching that does not fit. But how does this apply to us today? Are there any that say the Day of the Lord has already come? 1.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the Day of the Lord has come. a. If you have spent any time conversing with me, you know that there are some teachings that I am very passionate about. Even some debated teachings that I have taken a strong stand upon and unless the Spirit of God moves me – I do not intend to budge. b. You also know that eschatology… is not one of those. c. I am VERY VERY VERY uncommitted to any eschatological system. I tend to see the merits in most of them and am ready to admit when a passage favors one view over the others. d. But there is one vein of eschatological teaching upon which I can and will be quite strong. It is eschatological teachings that we must… REJECT! e. There are indeed some folks who have concluded that everything predicted in the bible has come about. f. They are called preterists. From the Latin word praeter, meaning past or gone beyond. g. Preterism is divided broadly into two groups. Partial preterists and full preterists. h. Partial preterists would see some predictions in the scriptures as fulfilled. i. Some would conclude that the Roman Catholic church is the apostasy spoken of in 2 Thess chapter 2 and that the Pope is the Man of Lawlessness. j. Therefore, they would conclude that the next thing we are waiting for is for Christ to be revealed from heaven. k. The key here is that they still say that Christ's revelation from heaven is still in the future. l. This then is the distinguishing mark between a partial and a full preterist. m. A partial preterist… in my estimation… could still very well be a solid brother and close Christian friend. n. But not so for the full preterist. o. A full preterist would say Christ has… in some way… already returned. They would say that this has already occurred in the events of AD 70 and that we are currently living in the New Heaven and the New Earth today. p. My friends, you cannot be a full preterist and be an orthodox Christian. Why? q. Because the earliest creeds confess that Christ will come (future tense) to judge the living and the dead. r. Full preterism is… a heresy. And must be denied. s. The Day of the Lord – has not come. At least not the whole of it. And on this I will firmly stand. And you must too. t. Another end-times conclusion I believe we must draw from this text, is that there is a necessary sequence of events to the Day of the Lord. 2.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the Day of the Lord will not happen all at once but must follow a sequence of events. a. It is not an event that any believer could conceivably have missed. b. Now I think we can go overboard here when we get out our timelines and mark days and months and years to every event. c. I've pointed it out several times now, that every single timeline of these is wrong because there are 7 thunders in Revelation that we know nothing about because God told John to seal up the scroll and not write down what the 7 thunders said. d. Again, pointing out safely what all acceptable positions of the end times do, is that the Day of the Lord is a period of time that covers several kinds of events. They happen in sequence. Now where we are in that sequence, how long they last, and how long until the next one, is all up for debate. e. But we should not be looking for all of it to happen at once. f. Another thing I can say with confidence about the Day of the Lord… 3.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The Day of the Lord is only spoken of in the scriptures as a comfort to believers. a. Any teaching that causes a genuine believer to fear the coming of the Day of the Lord should be rejected without distinction. b. And any Christian who allows mortal fears to overwhelm their heavenly comfort with regard to the Day of the Lord – should be rebuked. c. Some teachings of the end times tell us that we will avoid the Great Tribulation because the Lord Jesus will rapture us out beforehand. d. Possibly. But my friends – you should expect to experience everything the church has continued to experience in the church age as a normal amount of trouble and suffering. Even if you believe we will be raptured before the cataclysmic events of the tribulation- do not think for a moment that you won't be abused, beaten, burned, flayed, raped, pillaged, and murdered for your faith. Because that has happened to Christians for the last 2000 years and guess what – it is happening today in other parts of the world. e. Nevertheless, the Day of the Lord should bring comfort to us. f. Friends, even if God permits us to go through the whole tribulation. Even if the tribulation lasts 7000 years instead of just 7. The Day of the Lord… is still a comfort to God's people. Why? g. Because the Lord Jesus will be revealed from heaven, and we will all be gathered together to Him and we will never be apart from Him again! h. That single teaching… makes the Day of the Lord a great comfort to His people. i. It will be worth it all, when we see Jesus. j. So, since it is a comfort to us… 4.) [Slide 19] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not fear the Day of the Lord. a. What is there to fear? b. What if the stars fall on me? c. What if the plague takes me? d. What if I am a victim of the wars and rumors of wars? e. What if the demons from the abyss sting me with their tails? f. What if all this happens to you… but you still see Jesus in the air face to face? g. What can be taken from you that the Lord has not promised to restore? h. Some may be truly concerned about the man of lawlessness and the strong delusion… i. Do not fear either my friends. We'll get to that in due time and I will show you conclusively that Paul actually goes out of his way to assure genuine believers that such a delusion will not come upon them and that they will be preserved through the lies of the man of lawlessness. j. But Paul's words in this text are sufficient. k. There is no reason to be startled or alarmed about anything regarding the Day of the Lord if you are a true believer. l. Well, how do we not allow teachings about the Day of the Lord to cause us to fear? 5.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must filter everything we are taught about the Day of the Lord through what the Scriptures have revealed to us. a. Friends, many pastors like to speak long about all of this. They really want to make many things certain that I don't think we have any business making certain. b. But there are a few things about the Day of the Lord that are certain. c. The reason I say they are certain is because no matter what eschatological view you hold to – they all agree on these things. i. There will be a time of tribulation and trouble. ii. Christ will return and take His bride to Himself. iii. There will be an eternal kingdom set up with God living among His people with a New Heaven and a New Earth. iv. And all will be judged, the living and the dead, and Christ will separate the sheep from the goats. v. These things are certain. d. And any teaching that contradicts these – is false. e. Do not listen to those who claim to know when the Lord will return. Do not listen to those who have calculated when things will be. f. Do not believe those who say that all will go to heaven eventually or exist in that New Kingdom with God and His Son's bride in peace. g. Do not believe the scientists that say this world will burn up in a billion years by colliding into the sun. h. Rather than spending a bunch of time and energy speculating on what is unclear – we should hold fast and stand firm in what is clear. i. And there is one more thing that is abundantly clear that we need to talk about this morning… 6.) [Slide 21] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The Day of the Lord is only spoken of in the scriptures as a terrifying day of judgment to the unbeliever. a. As much as I have taken great pains to convince everyone who is a believer here today that the Day of the Lord is only a comfort to us, I must now take great pains to convince you, if you are not a believer, a Christian in name only, or a Christian who is living in unrepentant sin, that the Day of the Lord is not a comfort to you… at all. b. In fact, the Day of the Lord is a horrifying, cataclysmic, sudden, and terrible day of judgment and death. c. All the enemies of God, all who have not truly believed on His Son, all who have not bowed the knee and submitted to His Lordship, will suffer the eternal wrath of God both in body and in soul forever. d. Not only will the tribulation be a time of great pain and anguish, but it will culminate in the utter defeat of Satan and his children, and finally end in the eternal death of him and his children as they are separated from the merciful and saving presence of a holy God. e. [Slide 22] There are several lies many prominent people have probably told you, that must be exposed. i. Only God can judge me. 1. Indeed. And He will. And only those found in His Son will inherit His Kingdom 2. All others will be separated from His presence to spend eternity in anguish in His wrath. ii. I'm not as bad as other people. 1. All men are wicked. All men are unrighteous. All men miss the mark of perfection which God has set for all who would enter into His Kingdom. 2. Whether you are as bad as Hitler or only told a single lie in your entire life – if you depend on your good deeds to save you – you will be damned. Indeed, as Jesus said, you are damned already. 3. Revelation 19 tells us that the books which record your deeds will be opened. And they will be examined on the day of judgment. But here is the thing. Everyone who is judged by the books containing their deeds – will be cast into the lake of fire. 4. The only people spared from that fate are judged by a different book. A book that doesn't record their works… only their name. A name chosen and written before the foundations of the earth were created. A name who has believed on Jesus Christ as Savior and Lord, and served Him with their lives. 5. Not being as bad as others won't matter. You must be as perfect as Christ. iii. I'll see the signs and remember what you said and I'll submit to Christ then. 1. My friends, Paul in 1 Thessalonians, told them that the Day of the Lord would come like a thief in the night. And it would be sudden and take people unawares. 2. Jesus said that people would be going about their normal lives, continuing to make plans for marriage and acting like tomorrow would come just like today did… when all things would come to an end. 3. And Paul is about to say in this book that those who are unbelievers will 100% believe and follow the man of lawlessness and God will send a delusion upon them to make sure they do not believe. 4. The truth is, that when the Day of the Lord begins… you will never know it… and by the time you do… it will be too late. f. [Slide 23] The fact of the matter is, that no man or woman is assured another day on this earth. Insurance agents make millions of dollars every year by relaying this one powerful truth. Life is uncertain and the days we have on this earth are not in our hands. g. So, I implore you… I beg you… will you not turn from your sin? Reject your claim on your life and submit your plans, your destiny, your lifestyles, your beliefs to Christ as Savior and Lord. Confess He is Lord and believe He is Savior. Serve Him for the rest of your days. h. And then you will know the comfort of the Day of the Lord. i. If you need to do this today, don't leave without talking to myself, another Elder, or someone you know is a Christian. [Slide 24 (end)] Let me close with a prayer by the church father Augustine of Hippo Lord God, as we turn to you in purity of heart, we give you our highest and most abundant thanks, as best we are able to in our frailty. Our whole mind prays for your unmatched goodness, that by your power you would drive out the enemy from our thoughts and deeds. Father Almighty, enlarge our faith, direct our minds, and help us to focus our thoughts on your kingdom. And in the end, bring us safe to your place of endless blessings, through your Son Jesus Christ, Amen. Benediction: May the Lord your God, our help in ages past, And our hope for years to come, Be your guard while troubles last, And lead you to His eternal throne. Until we meet again, grace and peace to you.
Did Jesus predict the literal end of the world in Matthew 24?Or was He using prophetic language to describe the fall of Jerusalem and the end of the Old Covenant age in AD 70?In this episode of Down to Earth Theology, Matt Plett examines one of the most debated passages in all of biblical prophecy: the darkening of the sun, moon, and stars in Matthew 24:29–31.By tracing the Old Testament background behind Jesus' words, Matt shows how Scripture consistently uses cosmic imagery to describe the سقوط of nations, kingdoms, and covenantal systems.From Isaiah and Ezekiel to Joel, Acts, and Revelation, this study explores whether Matthew 24 was fulfilled in the first century through the destruction of Jerusalem and the rise of Christ's New Covenant Kingdom.Topics covered:- Matthew 24 explained - The Olivet Discourse - AD 70 and Bible prophecy - Sun, moon, and stars imagery - Apocalyptic language in Scripture - Preterism vs futurism - Jesus' prophecy about Jerusalem - Old Covenant to New Covenant transition If you enjoy biblical theology, eschatology, and in-depth Bible teaching, subscribe to Eschatology Matters for more content like this.Watch all of our videos and subscribe to our channel for the latest content >HereHere
Protestant belief in the Eucharist, annulments, religious trauma and more on today's Called to Communion with Dr. David Anders.
In this audio, I show how the enemy is tricking people into moving from the false futurist prophecy fulfillment explanations to the false preterist ones.Here's a link to the Revelation Timeline Decoded website home page, where you can save a Fulfillment Chart and Summary Study PDF's, and request a PDF copy of the Revelation Timeline Decoded Book Summary.https://revelationtimelinedecoded.comOn the www.BibleProphecyDecoded.com website you will find one-page PDF summaries that you can save and print, links to videos, links to request free copies of the prophecy fulfillment books, and links to order printed copies.
Come along as Dr. Brock Hollett shares some scriptural insight pertaining to end-times prophesy and well as discusses his books Debunking Preterism and Jesus, the Jews, the End of the Age. All of his books are excellent references and I strongly encourage you to go out and purchase them, starting with "Jesus, the Jews, and the End of the Age". See you next time!
Did Matthew 24 already happen? And if so, what does that mean for Revelation?Many readers assume these passages describe future, literal cosmic events—but is that how Scripture itself uses this language?By examining the Old Testament background behind phrases like “the sun darkened,” “the moon turned to blood,” and “stars falling from heaven,” Matt shows how biblical prophecy often uses symbolic, covenantal language to describe divine judgment. If we read these texts incorrectly, we don't just miss details—we miss the meaning.In this video:-What Jesus actually meant in Matthew 24-How Revelation uses Old Testament imagery-Why “cosmic collapse” language isn't always literal-A preterist reading of prophetic fulfillmentThis is Part 3 of A Preterist View of the Olivet DiscourseWatch all of our videos and subscribe to our channel for the latest content >HereHere
In this episode, Lucas Mack sits down with returning guest Brenden Whitney for a deep conversation about faith, truth, and the nature of reality. Brenden shares his personal journey from Mormonism to Christianity and how that transition reshaped his understanding of Jesus, scripture, and spiritual authority. Together, Lucas and Brenden explore why Jesus remains the most influential figure in human history and why that matters in a world filled with competing belief systems. The conversation moves into deeper territory as they discuss sovereignty, free will, and the mystery of whether even darkness and evil ultimately serve a greater divine purpose. Along the way they examine ideas surrounding biblical numerology, the human genetic code, hidden historical narratives, and the possibility that the modern world may function more like a deceptive “matrix” than we realize. Rather than promoting fear, Lucas and Brenden challenge listeners to reject manipulation and rediscover personal freedom through truth, faith, and spiritual hope. This episode invites you to question what you've been told about reality—and to consider the possibility that true liberation begins with seeing clearly. https://www.instagram.com/brenden.whitney/ Thank you for listening – if you're struggling to break free and need support – go to my website and www.lucasmack.com. There's you'll find resources like videos and eBooks and information on how to work with me for coaching.
Show #2607 Show Notes: Support Eileen: https://secure.anedot.com/tesch-for-senate/8819664e-2dc8-4cf4-8677-2a664d7267c2 LAN Events (Ray’s KJVision meeting and Men of Iron Conference): https://thelibertyactionnetwork.com/calendar/ She’s done with church: https://www.facebook.com/reel/26009890108674201 ‘Ethnic’: https://www.dictionary.com/browse/ethnic ‘Race’: https://www.dictionary.com/browse/ethnic What is Eschatology? https://www.logos.com/grow/what-is-eschatology/?msockid=29f8ae9430d7602823f4b8e031f861eb Preterism: https://www.gotquestions.org/preterist.html Pete Hegseth prayer: https://www.facebook.com/reel/5188736541352426 Demonic Hierarchy: https://coachdavelive.com/wp-content/uploads/image-46.png JFK Secret Society speech: https://www.youtube.com/watch?v=K_mp4Ey6OjM
In this short teaching, we examine 2 Thessalonians 2:8 to show why the man of lawlessness (Antichrist) must be future. Paul says Jesus will destroy the lawless one at His parousia (Second Coming)—meaning the Antichrist is active on earth when Christ returns. The post Preterism Problem – AD 70, the Parousia, and the Man of Lawlessness appeared first on Bible Prophecy Answers with Alan Kurschner.
Did the Great Tribulation already happen? In this opening episode, Pastor Matt Plett begins a deep dive into Matthew 24 and the Olivet Discourse — one of the most debated passages in the Bible. Was Jesus speaking about our future, or events His first listeners would witness? By examining Scripture alongside Church history, this episode challenges the prophetic framework many modern Christians assume is standard. If you've ever struggled to understand Matthew 24, this series will reshape how you read the text.Watch all of our videos and subscribe to our channel for the latest content >HereHere
Show #2599 Show Notes: ‘Eschatology’: https://www.merriam-webster.com/dictionary/eschatology Benny Johnson – 2020 confirmed stolen election: https://www.youtube.com/watch?v=_rabrGlhpuo “Trump will never be president”: https://www.facebook.com/reel/684154430704163 ‘Preterism’: https://en.wikipedia.org/wiki/Preterism Satan Let Loose: https://www.bible-knowledge.com/satan-let-loose/ John Kaness on Chemtrails and Parasites:https://www.facebook.com/john.kaness Covering for Leslie Wexner: https://www.facebook.com/reel/1374071174094007 Massey grills Bondi: https://rumble.com/v75m7b8-rep.-thomas-massie-goes-off-on-pam-bondi.html Demons on the street: https://www.facebook.com/reel/1464283835416270 Josh Hawley on transgenderism on Netflix: https://www.facebook.com/reel/930669745963850 Natasha Owens – The Boss: https://www.youtube.com/watch?v=Hq__8R5Hcco Trump announced rededication of America as […]
Host Mike D'Virgilio reviews Dr Sam Frost's book, "Why I Left Full Preterism" https://mikedvirgilio.com/ for book: https://a.co/d/50XqrKH
Host Mike D'Virgilio reviews Dr Sam Frost's book, "Why I Left Full Preterism"https://mikedvirgilio.com/Order Sam Frosts "Why I left Full Preterism"Watch all of our videos and subscribe to our channel for the latest content >HereHere
Host Mike D'Virgilio reviews Dr Sam Frost's book, "Why I Left Full Preterism" https://mikedvirgilio.com/ for book: https://a.co/d/50XqrKH
Are We In Satan's Little Season Right Now? (Revelation 20)Josh Peck talks about the theory that states we are in Satan's little season from Revelation 20 and if it's valid.To get the audio-only podcast version of full videos and Josh Peck's blog, which includes original articles, show notes, and more, subscribe to Josh's Substack at http://joshpeck.substack.comIt is with a heavy heart that I (Nathan's father) inform you that Nathan went home to be with the Lord on Monday, Sept. 22nd, 2025. He fought an extremely rare form of cancer bravely, but in the end, his heart couldn't keep up the fight anymore. He went fast with no prolonged suffering. We want to thank all of you who have kept him in prayer. Please know that those prayers were not in vain. Our son lives with Jesus now. We are now updating this campaign to reflect our financial need for his remaining hospital bills, funeral expenses, and housing for our family. As most men, I do not enjoy asking for help. However, as most fathers and husbands can relate to, there isn't anything I won't do for my family. In light of that, I wanted to first ask all of you to pray for us. Also, because of the overwhelming expenses that inevitably come from all these things happening at the same time, if you feel led to help us financially, there's a couple different ways you can do that:GiveSendGo: http://www.GiveSendGo.com/NathanTheBravePayPal: http://PayPal.me/JoshPeckDisclosureOr send in your donation to:P.O. Box 270123Oklahoma City, OK 73137
Preterism, Replacement Theology, and why it matters right now. Alan Smith and Jeff Rowland break down full vs partial views, show why literal Bible reading matters, and explain how these ideas shape sermons, seminaries, and even public policy. In this episode of the Smith and Rowland Show, the conversation stays practical and direct. You'll hear clear definitions, common claims (AD 70, Nero, the timing of Revelation), and the key concern, once prophecy gets treated like flexible symbolism, it gets easier to downplay Israel, weaken end-times hope, and drift from plain reading. Topics covered include: * Full Preterism vs partial Preterism (what each one claims) * Why switching methods in Revelation creates confusion * How Replacement Theology shifts the way people view Israel * Revelation 1:19 and the case for a future, prophetic Revelation 4-22 * Why premillennial eschatology keeps the blessed hope in view Website: kingdompropheticsociety.org Daily Podcast: smithandrowlandshow.podbean.com Also on Amazon, Apple, and Spotify. #Preterism #ReplacementTheology #Christianity #BibleProphecy #Eschatology
What you believe about end-times prophecy shapes what you expect from Christian living today. In this episode of The Smith and Rowland Show, Alan Smith and Jeff Rowland tackle the Preterism Debate, from full preterism to partial preterism, and explain why it matters for doctrine, church life, and public policy. You'll hear a clear case for why full Preterism crosses a line by denying Christ's future return and the bodily resurrection. The conversation also covers how partial preterism often leads to replacement theology, why that shifts how people view Israel, and how theology can move straight into politics. Along the way, they lay out a leadership principle that still hits hard in 2026, expectations can build people up, or they can be used to pull leaders down. If you're serious about Christianity, this is a grounded, direct talk about staying faithful to Scripture, keeping hope alive, and refusing interpretations that empty key texts of their force. Website: kingdompropheticsociety.org Daily Podcast: smithandrowlandshow.podbean.com Also on Amazon, Apple, and Spotify. #Preterism #Christianity #Debate #BibleProphecy #Eschatology
DESCRIPTION: This episode features the rebuttals from the Preterism vs. Futurism debate. The next episode will feature the cross-examination periods and closing statements. Dr. Brock D. Hollett vs. Samuel M. Frost Saturday, Sept 19, 2020 Hope Bible Church of Tampa 5706 N. Hesperides Street Tampa, Florida 33614 Thesis: The Abomination of Desolation in Matthew 24:15 […] The post Preterism vs. Futurism Debate on the Abomination of Desolation in the Olivet Discourse appeared first on Bible Prophecy Answers.
Tucker Carlson's new faith talk sounds bold, but bad theology spreads fast. Alan Smith and Jeff Rowland break down why a Libertarian lens can't replace Bible doctrine, how Replacement Theology twists Israel and the church, and why the Bible doesn't support the claim that Christianity rejects all “collective punishment.” This episode covers original sin, federal headship, and what Scripture shows about corporate guilt and corporate salvation. It also puts “just war” claims to the test, where real-world conflict, civilian harm, and national consequences don't fit neat slogans. You'll also hear why this moment feels like a Convergence of politics, culture, and theology, and why that mix can mislead people who are new to the faith. Website: kingdompropheticsociety.org Daily Unplugged podcast: smithandrowlandshow.podbean.com Listen on Amazon, Apple, or Spotify. #TuckerCarlson #ChristianTheology #Israel #ReplacementTheology #Libertarian
Destruction of Jerusalem, Antichrist, Biblical prophecy, Millennial reign, historical evidence, Dark Ages, judgment, end times, Christian theology, Roman history, anti-Semitism, Christ's second coming, Satan's little season, eschatology, spiritual warfare, Job's trials, resurrection, 144,000, simulation hypothesis, Christian faithThis conversation delves into the complex themes of biblical prophecy, historical events, and theological interpretations surrounding the destruction of Jerusalem, the Antichrist, and the nature of the millennial reign. The speakers explore how historical accounts, particularly from Josephus and Tacitus, provide context for understanding these events and their implications for modern Christian theology. They also discuss the significance of the Dark Ages in relation to the loss of historical knowledge and the potential distortion of timelines that affects our understanding of biblical events. Ultimately, the conversation emphasizes the intricate relationship between faith, history, and prophecy. This conversation delves into complex theological themes, including anti-Semitism, the nature of Christ's second coming, and the concept of Satan's little season. The speakers explore the implications of free will in eschatology, the significance of generational timeframes, and the nature of spiritual beings. They also discuss the resurrection, the 144,000 in Revelation, and the simulation hypothesis, all while emphasizing the role of Christians in a troubled world and the importance of seeking truth and grace.Chapters00:00 The Destruction of Jerusalem and Prophecy10:06 Understanding the Antichrist and Historical Context19:55 The Role of the Temple and Biblical Chronology30:14 The Nature of the Millennial Reign39:59 Historical Evidence and the Dark Ages49:56 Theological Implications of Judgment and the End Times01:16:17 Understanding Anti-Semitism and Historical Accountability01:18:11 The Nature of Christ's Second Coming01:19:50 The Concept of Satan's Little Season01:22:10 Agency and Free Will in Eschatology01:25:31 The Significance of Generational Timeframes01:26:10 The Nature of Satan and Spiritual Warfare01:29:25 The Role of Evil in a Post-Millennial World01:32:00 The Complexity of Job's Trials01:36:39 The Nature of God and Spiritual Beings01:43:59 The Afterlife and Resurrection01:55:09 The 144,000 and the Remnant of Israel02:01:14 The Simulation Hypothesis and Biblical Interpretation02:13:22 The Role of Christians in a Troubled World02:22:12 The Search for Truth and Grace in FaithBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/
Is history what we've been told — or is the world we live in a sophisticated inversion designed to deceive?In this mind-bending episode, I sit down with Conspiracy Final Boss to explore one of the most provocative theological and historical interpretations emerging today:
Modalism, Preterism, sin in Calvinism are only some of the topics in today's Mailbag edition of Called to Communion. (Originally aired on 11/29/24)
Answering your questions on our Discord and discussing everything on your mind. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.
What is the symbolic meaning of the seven-sealed scroll in the book of Revelation? Dr. Kurschner first described three common interpretations. Then he explicated his new view, which is the most plausible, called a certificate of debenture (i.e. debt). The nature of the first four seals, fifth seal, and the sixth seal support this interpretation, which also gives additional support for the prewrath position in the book of Revelation. The seals on the scroll are not God's wrath. Rather, the seals symbolize the accumulating debt of judgment that the wicked deserve and eventually will have to pay up when the scroll is opened, unleashing the trumpet and bowl judgments of the day of the Lord's wrath. CLICK HERE FOR NEW FACEBOOK PAGE CLICK HERE FOR NEW INSTAGRAM PAGE CLICK HERE FOR OUR YOUTUBE CHANNEL Links mentioned in the program: https://www.alankurschner.com/partner/ KEWORDS: End times, Eschatology, Jesus, Great Tribulation, Rapture, Second Coming, Book of Revelation, Bible prophecy, Christian eschatology, second coming of Christ, Antichrist, Book of Daniel, Olivet Discourse, Paul's Thessalonians, pre-wrath, the Apocalypse, Apocalypticism, parousia, apostasy, the church, Israel, replacement theology, prewrath rapture, pretribulationism, dispensationalism, premillennialism, amillennialism, postmillennialism, Preterism, futurism, God's wrath, trumpets, bowls, seals, angels, Armageddon, new Jerusalem, birth pangs, abomination of desolation, Babylon, Amir Tsarfati, temple, Jews, tribulation period, 70th week of Daniel, seventieth, sixth seal, seventh seal
"The Little Season" refers to a brief period mentioned in the Book of Revelation (Revelation 20:3, 7-8) after Satan is released from his imprisonment for 1,000 years. During this time, he will deceive the nations for a final time before being defeated and cast into the lake of fire. Interpretations vary, with some believing this season is a future event, while others, known as preterists, suggest it has already occurred, possibly tied to the destruction of Jerusalem in 70 AD. A fringe interpretation, sometimes linked to conspiracy theories, suggests that our current history is a deception orchestrated by Satan during this "Little Season," with ancient architecture being evidence of a past, hidden reign of Christ. Follow Joel down a Jesuit path to the origins of Preterism the fundamental foundation of the Little Season ideology. He starts with a hermeneutical breakdown of Matthew 16:28 and if it really meant that some of Jesus's disciples would actually see Him during His Second Coming. He then looks at Revelation 1 and several “proof” verses that Little Seasonists say prove that Jesus already came back in AD70 and if there is a deeper meaning to what John was prophesying. He looks at the writings of Josephus and Tacitus and the mysterious arial phenomenon that Little Seasonists claim was Jesus returning in the clouds. Lastly, Joel unravels the mystery of Preterism, the psychological operation created by the Jesuits to infiltrate the Protestant Reformation which setup many offshoots including the newest form of eschatology, The Little Season. The Meadow Project Film: https://merkelfilms.com Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Plato's Cave YouTube | Apple | Spotify
Bible Prophecy Under the Microscope-Episode 62 Gary explains why he spends so much time writing and talking about Bible prophecy—it's a worldview issue. He discusses some of his own personal history and the cultural climate of the last few decades that forced him to begin studying the topic. Worldviews are "package deals," which means what you believe about the future (as well as the past) affects what you do in the present.
Finish Faithful - https://finishfaithful.org/ @finishfaithful7807 In this episode, my father, Jeff Tideman, and I discuss our spiritual journeys and the complex world of Christian eschatology. We explore Jeff's religious history, including his experience with The Way International, the early church's premillennial beliefs, and the fascinating history of how the doctrine of the "rapture" developed later in the 19th century. The conversation ultimately centers on the nature of the Kingdom of God—whether it is a purely spiritual reality "within you" or a future, literal, geopolitical restoration of Israel and the earth, and why understanding this is crucial for believers today.We mention The Way International, Dr. Victor Paul Wierwille, John Nelson Darby, Dr. E. W. Bullinger, Cyrus Ingerson Scofield, Justin Martyr, Irenaeus of Lyon, Papias of Hierapolis, Hippolytus of Rome, Tertullian, Origen of Alexandria, Clement of Alexandria, Eusebius of Caesarea, Athanasius of Alexandria, Julian the Apostate, Chuck Lamatina, Sir Anthony Buzzard, Sean Finnegan. @restitutio8765 , Dr. Beau Branson, Will Barlow. @compasschurchlou , Antichrist, Eschatology, Kingdom of God, Dispensationalism, Covenant Theology, Premillennialism, Amillennialism, Preterism, Chiliasm, Supersessionism, The Rapture, Pre-Tribulation Rapture, Pre-Wrath Rapture, Zionism and more.
"The Little Season" refers to a brief period mentioned in the Book of Revelation (Revelation 20:3, 7-8) after Satan is released from his imprisonment for 1,000 years. During this time, he will deceive the nations for a final time before being defeated and cast into the lake of fire. Interpretations vary, with some believing this season is a future event, while others, known as preterists, suggest it has already occurred, possibly tied to the destruction of Jerusalem in 70 AD. A fringe interpretation, sometimes linked to conspiracy theories, suggests that our current history is a deception orchestrated by Satan during this "Little Season," with ancient architecture being evidence of a past, hidden reign of Christ. Join Joel as he navigates this controversial Biblical conspiracy to understand if we are actually in a time as Little Seasonists call, "Satan's Reign". He starts by looking at the "Cass Sunstein Effect" and its involvement in shaping the "Truther" world we know today. He then looks at Revelation 20's explanation of what the "Little Season" is and then ties it back into Preterism's thoughts on the Antichrist and the sacking of Jerusalem in AD70. Next, he takes a thorough look at Matthew 26:64 and other “proof" verses that prove that Jesus already returned for the Second Coming. Finally, Joel examines the Little Season vs. the Long Season and if our current timeline would make sense being a 200-300 year time of Satan's deception. Free The Rabbits Merch: https://freetherabbits.myshopify.com Buy Me A Coffee: Donate Website: https://linktr.ee/joelthomasmedia Follow: Instagram | X | Facebook Watch: YouTube | Rumble Music: YouTube | Spotify | Apple Music Films: merkelfilms.com Email: freetherabbitspodcast@gmail.com Distributed by: merkel.media Produced by: @jack_theproducer INTRO MUSIC Joel Thomas - Free The Rabbits YouTube | Apple Music | Spotify OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify
The Based Boomer, Mike D'Virgilio talks AD 70, what happened, and why it's significant for the Christian and Postmillennialism. He also answers, "what is Preterism?"Watch all of our videos and subscribe to our channel for the latest content >HereHere
Matt Slick Live (Live Broadcast of 09/23/2025) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses a Current Social Event and the Need to Pray for our Enemies/Seeking Proper Justice/ After Creation, did Adam and Eve Have Eternal Life?/ A Caller Comments on those that Celebrate the Misfortune of Others/ Matt Talks with Trevor Rubenstein of "Chosen People Ministries"/ What About the Recent Hatred against the Jews?/ How to Respond to an Atheist who Quotes Exodus 21 to Support Abortions?/Does the New Testament Greek Word for "Homosexuality" actually mean this?/Reincarnation and John the Baptist/What about Preterism and the AntiChrist?/ September 23, 2025
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Preterism says prophecy is already fulfilled. Some even claim Jesus returned in 70 A.D. But the Bible says otherwise. In this episode, we expose how a Jesuit scheme from the 1600s twisted prophecy to protect Rome, why it doesn't align with Scripture, and what the Word of God actually says about the Antichrist, the Great Tribulation, and the Second Coming of Jesus Christ. 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices
A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Donald Trump, Preterism, and Blood
What is partial preterism? What is full preterism? What is replacement theology / supersessionism / fulfillment theology? Why are these false understandings of biblical eschatology so popular?
ORIGINAL AIR DATE: APR 16, 2017Brian Godawa talks about one of his books and we also discuss the end times view of preterism with Rabbi Mike.
In this week's episode, Dudley Hall and David Holland take a deep dive into how to read the Bible through the lens of Christ, revealing a gospel-centered approach to scripture that bridges the Old and New Testaments. They unpack covenant theology vs dispensationalism and explain how misunderstanding this distinction can lead to confusion about Matthew 24, Revelation, and the end times.You'll hear a clear, compassionate breakdown of topics like Preterism vs Futurism, the true meaning behind replacement theology, and why Jesus, not a rebuilt temple, is the fulfillment of God's promises.Get Dudley's Weekly Word delivered right to your inbox every Friday! Click here to get access ➡️ https://dudleysweeklyword.com/opt-inFor more information and resources, visit https://kerygmaventures.com/podcast/ Follow and subscribe:Apple Podcasts: https://apple.co/41N9SAP Spotify: https://spoti.fi/3LEIxeo YouTube: https://www.youtube.com/@kerygmaventures Watch our "Conversations At The Ranch" series: https://bit.ly/conversations-at-the-ranch Watch our “Dudley's Monthly Message” series: https://bit.ly/dudleys-monthly-message
Full Preterism is heresy and many forms of Dispensationalism is as well. We hope to show why both are insufficient for understanding biblical prophecy.Parallel Christian EconomyReflectedworks.comUSE PROMO CODE: FORTHEKING AT CHECKOUT FOR 10% OFFEveryLife, a diaper company that celebrates and protects every life: use code "ROCKY10" for 10% off your first order at EveryLife.comTo see what I'm reading click here. To keep up with my Substack blog click hereTo stack SATS at Fountain.fm page click hereSupport:To Donate Crypto click hereFor some Kingly Clothing click hereContact:Website: fortheking.substack.comChristianPodcastCommunity.org page click hereEmail: forthekingpodcast@gmail.com
In this episode Eli is joined by the Apologetic Dog Jeremiah Nortier to explore the problems with Hyper (Full) Preterism.
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Ask Paul Tripp is a weekly podcast resource from Paul Tripp Ministries. Each week, pastor and best-selling author Dr. Paul David Tripp answers your questions about anything and everything, connecting the transforming power of Jesus Christ to everyday life in the process. Today's question comes from a listener preparing to lead a Bible study on the Book of Revelation. She's wondering if Paul holds to a particular view of Revelation, like Idealism, Preterism, Historicism, or Futurism? And why are there so many different approaches to understanding this book in the first place?If you have a question you'd like to ask Paul, you can email ask@paultripp.com or submit it online at PaulTripp.com/Ask.Paul Tripp's 5-Minute Bible Studyhttps://www.paultripp.com/biblestudy
Bible Prophecy Under the Microscope-Episode 36 Gary discusses the fact that ALL Christians are preterists, at least to some degree. If you believe the birth, life, death, and resurrection of Jesus Christ is a historical fact—you are a preterist. Even unbelievers cannot deny that these events—whether they believe they happened or not—have changed the course of world history. In other words, Jesus Christ has changed the world forever, according to the Scriptures.
Bible Prophecy Under the Microscope-32 Gary reviews a new book by Dr. Sam Waldron about eschatology called The Doctrine of Last Things. Waldon basically follows John Murray's amillennialism and doesn't really deal with much of the material that presents a different view. While Dr. Waldron offers his views on preterism, he doesn't actually interact with any of their writings and dismisses it as a Catholic heresy.
MP agreed to a debate on X so here we are! After that 15 minutes of comedy we proceed to take calls on end times, etc. Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.
Send us a text This week Greg welcomed back to the podcast Jeremiah Nortier. Jeremiah is a Pastor, Debater, and host of The Apologetic Dog on youtube. They discussed his upcoming 2v2 debate on "Whom Did Christ Die For" where he will be teaming up with Dr. James White, as well as the heresies of The Church of Christ and Hyper-Preterism. Towards the end of the episode Greg got Jeremiah's thoughts on his first round battle in the "2025 Best Reformed Podcast Bracket" happening right now on X at @RealDWMPodcast (vote now!) Enjoy! Private Family Banking: Protect your wealth!Book your next church conference HERE!Dominion Wealth Strategists: Full Service Financial Planning! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your tickets for the Dangerous Friends Conference here! Enter "DMW25" at checkout to get a $25 discount on your ticket price!Check out out the Dead Men Walking snarky merch HERE!