Making Friends With The Lord Jesus

The Lord teaches us about the virtue of prudence today. We need to learn this well especially in those who are government officials or our politicians who have defrauded the people of their hard-earned money. They have not extended the services they were supposed to perform by virtue of their office. The Filipinos are clamoring louder and louder for accountability. Part of accountability is for the culprits to own up to their misdeeds, restore what they stole, and serve a penalty. We need to think carefully to avoid committing a crime, and if we do take part in criminal activities, we need to consider how to set things right. This is prudence. And prudence includes putting into practice what has been decided.

Jesus reveals to us today the joy in heaven over the repentance of a sinner. He employs the imagery of a shepherd who has a hundred sheep. One of them gets lost. He describes the shepherd leaving the 99, in search of the lost one. What joy he has when he finds it. The same thing happens in the realm of God and man. We are the sheep and each of us experiences being lost somehow and sometimes. The gratifying revelation Jesus makes is that God searches for you all the time, just like that shepherd. When He finds us to return to the fold, He is very happy, in the same analogous manner as the shepherd finding the lost sheep.

self-surrender to God will happy to us in forms similar to martyrdoms of old. However, the Lord seeks us to prove our absolute allegiance to Him in small things like in our attitudes to living according to our prayer schedule, that we smile even when we all the reason to explode in angry frustration and taking the pinpricks of ordinary life with hopeful demeanor, etc.

As we approach the end of the current liturgical year, the Church prepares us with such messages to remind us about being prepared for the end, be it for the end of the world or the end of our lives. We do not know when, but what is most certain is that it will happen at a time we do not know or expect. She reviews us today in the gospel of the mass that Heaven is our proper place, our home and our final destination. That is the case, at least in theory. However, through the story the Lord narrates--where he compares heaven to a dinner in the kingdom of God, invitations to that feast, excuses not to make it to the party, the Lord wants his party hall be filled--he warns us about the obstacles in the way that this longing to make it to the feast is waylaid.

The lesson today is about rectitude of intention. The Lord points out the danger in doing good. Such a pitfall happens when we secretly or not so secretly do good expecting the other party to do good to us in return. This may be the minimum to expect in normal and ordinary interpersonalr elationships. But the Lord encourages us to correct that so that we only expect the reward the Lord will give us at the end of our lives. When the good we do to others do not get recognized or requited, we surely are in the right in claiming unfairness. However, Jesus cautions us because such injustice is good for our purification. All the glory to God alone!

The Gospel today tells us about the compassion Jesus felt for a woman who was a widow and presently weeping, while bringing her only son to be buried. The poor widow grieved over losing her only means of supporting herself in that society. Women did not work to earn. They largely depended on the men in their lives. Jesus then resurrected her son and gave him to his mom. This example of compassion should be translated to our need to be compassionate for the holy souls in purgatory. They are suffering tremendously. But the Church today aims for emptying Purgatory so that everyone goes to heaven. We can hasten their transfer to join the Blessed Trinity by praying for them and offering various suffrages. One good way that is available these days to us is that of earning a plenary indulgence and applying it to souls in Purgatory.

Today we celebrate All Saints' Day. We recognize all of them in Heaven, acknowledging the great multitude of them who are unknown to us. We praise God's work in them. The gospel reminds us of the beatitudes in the Sermon on the Mount. Lucky are those saints, since they practiced the values on that list. Although they went through what others may refer to as pitiable traits and experiences, such as poverty of spirit, meekness, grief, persecution, etc, they were assured by the Lord that their reward will be great in Heaven.

We need to learn how to think and exercise our intelligence and come to a correctly reasoned out conclusion and decide what to do and to do it. We gather all the premises regarding the issue and ask for help or advice from knowledgeable people to guide us in the process. The issue the Lord brings up in the gospel today is what is to do on the Sabbath. His listeners were paralyzed in committing themselves to a stand in reply Jesus' question. It all boiled down to being simple and straightforward in concluding that it was fine to do on the Sabbath good actions to help the others.

Jesus proceeds to Jerusalem, where he will be condemned to death. He is forthright in doing his part to save us. Each of us needs to contribute our share to the process of salvation. Objectively, Jesus has already saved us, but we still need to go along with it personally. He cannot save those who are unwilling to be saved.

The Lord replies to that question by posing a challenge. We need to strive to enter the narrow gate. That is how we can get into heaven. We need to exert effort. We need to struggle to enter that narrow opening.

Jesus spent the entire night praying about what he would do the next day, i.e., choosing his closest collaborators to be called apostles. That was going to be a significant move for the continuity of what he was doing in the Church he was setting up.

The Lord taught the Pharisee who insisted that people who are sick should not come to be cured on the Sabbath. He corrected that view by curing the woman on the Sabbath. He proved His teaching by performing the miracle. Thus, it is not bad to do good on the Sabbath.

The publican prayed for God's mercy, with humility accepting his state as a sinner. The Pharisee prayed differently by comparing his accomplishments with those of the publican. He justified himself. But in God's eyes, he displeased God. He was pleased with the humble publican.

The gospel clearly calls us to repent from our personal sins, and not to compare our better fortunes with the misfortunes of others. Before God we will need to account for our personal sins, and thus, we need to repent of them now.

The Lord uses an analogy to illustrate our ability to predict the weather by paying attention to signs in nature. If we can do that, then why are we so complicated in reading the Lord and His holy Will? The problem is that we muddle the matter because of our lack of better dispositions in finding out what God wishes.

We should not rest on our laurels. We are not called to become selfish just because we are secure for the future with material goods. We need to be prepared always for being summoned by God to His presence.

The Lord invites us to a permanent state of conversion.

Today is a great day of celebration especially for the Visayans, and also for the rest of the Filipinos here and abroad. We feast because of the canonization of St. Pedro Calungsod who was a missionary layman and catechist in the 17th century. He died together with his rector St. Diego Luis de San Vitores in Guam as they faced the threats to their lives in converting and baptizing the Chamorro natives. I recall that the Church did not forget to canonize that Jesuit. But it seemed that the Church forgot to check that teenager who accompanied him. That Visayan catechist was killed first. He could have run away to avoid martyrdom, but he remained by the Jesuit's side. He kept in mind and practiced the words of the Lord that entitle this homily.

The Lord tells us in today's gospel to examine ourselves instead of running to him to resolve our quarrels with others regaring inheritance disputes. He points out to check ourselves regarding greed and about what we think is truly valuable in our existence because it should not be about possessions. In this way, he invites us all to renew ourselves by repenting and resolving to amend ourselves constantly. Transformation of ourselves is the core of our calling. All our problems are about opportunities to grow to be more Christ-like.

This is the question Jesus poses to us today in the gospel. This query should spur us to examine ourselves, our consciences, and call a spade a spade. We need to face ourselves and check whether we are greedy and have fallen for the values of the world, that is, to be enslaved to material possessions, whether material wealth looms highest in our scale of values in life. We need to be reminded by the Lord's teachings on the Beatitudes in His Sermon on the Mount. Sooner or later, we will experience the parable He narrates in the gospel today. We need to be prepared to face Him, our Judge, and make the necessary adjustments now, before it is too late.

God knows best!

We need to nourish our petition to Our Lord about teaching us to pray. Praying to Him is a gift from Him. Rightfully, we need to ask to be taught. The devil hates this. All he wants is that we remain alone so that it is easier for him to deceive us.

Today, on the memorial of Our Lady of the Holy Rosary, we read in the gospel the account of St. Luke about the Annunciation. Mary gave herself to the calling of God for her to be His Mother. Thus begins the mysteries of the Holy Rosary.

Today, we celebrate the 23rd canonization anniversary of St. Josemaria Escriva, the Founder of Opus Dei. We explore in the homily the idea of sanctity.

If you have faith.,.. That is the minimum requirement for us to accomplish God's will on earth. Let us ask God to increase our faith

The Lord cautions His apostles and encourages them to aim higher than rejoicing that the devils are under their power. Doing God's Will should be enough for them, since that is the sure way to reach intimacy with Him and get to the goal, i.e., Heaven.

Our Lord explained to us his framework in carrying on His salvific work. His simple principle is the title of this homily. Thus, it is not pertinent that we emphasize listening only to Jesus, when He himself arranged that He would depend on His instruments whom He sends out to spread His doctrine and teachings.

Today we remember the Holy Guardian Angels and their essential role in our journey to Heaven. This is especially relevant when my listeners in Cebu have been affected by the recent 6.7 intensity earthquake that hit especially the north of the island. Let us pray for those affected and to their guardian angels and the guardian angel of the province.

It is easy to claim that we'd follow the Lord wherever He'd go. But many times we set a condition. Listen about it in the homily.

We learn today about St. Jerome and his struggles with his predominant defect. The gospel tells us about the determination of Jesus in going to Jerusalem, although it will be where He will meet His death. He freely wanted to show us His love by dying on the Cross. Are we as resolute in doing God's Will?

We have witnessed all kinds of matches in our lives, from boxing to all types of sports where the goal is to beat the other athletes and teams to win the gold medal or trophy. Today, our Mother the Church reminds us to complete our appreciation of reality. What is real is not only our material world. There is a more real world of spiritual creatures, of angels and archangels. Let us learn about the three most important ones in the homily.

Today, the gospel tells us of the fear of the apostles of Jesus in asking him a question to clarify their confusion. Since they feared asking, they did not learn anything. The offshoot of that fear was causing them more suffering than necessary. Find out more about this matter in the homily.

Today, the gospel tells us of the fear of the apostles of Jesus in asking him a question to clarify their confusion. Since they feared asking, they did not learn anything. The offshoot of that fear was causing them more suffering than necessary. Find out more about this matter in the homily.

WE need to ask this question many times. Otherwise, we might unconsciously treat Him as simply one of us or part of creation, when in fact is the absolute Other, beyond our universe. He is transcendent. But at the same time He is found so much in the interior of any creature anywhere in the universe because without Him that creature or creatures would fall into nothing. We need this reminder often. When we sin, we relegate Him many times to the corner, away from our concerns. He is God and we owe Him absolute obedience and attentionl.

We learn today about the terrible case of Herod the Tetrarchof Galilee when he coldly addressed the public “problem” of Jesus Christ. He wantedvery much to see Jesus. So, when they discussed him, people surmised that Jesuswas a prophet of the past arisen, even the recently decapitated John the Baptist.Herod acknowledged that fact. He had him executed. Interestingly, he never morallyevaluated his action. Learn more about it in the homily.

Today, we are reminded by our Mother the Church about each of us members of the Mystical Body of Christ that we have been sent. You read that correctly. As members of the Catholic Church, as Catholic Christians, we are essentially sent by Our Lord Jesus Christ, just like He sent the apostles to fulfill a mission. What does that mission entail? Find out in today's homily.

When I visited the Holy Land several years ago, one of the first sites we visited was the wall of Jerusalem. We saw the Golden Gate. Quite evident to us were the many graves lined up in front of that sealed gate, awaiting the second coming of the Messiah. The people on those graves wanted to be there, close to Him. It is difficult to find someone who does not want to sit or stand close to a celebrity or someone who is a VIP. If we want to be close to Jesus, then we need to hear His word and act on it.

Lamps are supposed to give light. Light is needed to see well our way. Jesus is compared to light. He is the Logos, or the Word of God. Hence, He is properly understood as Light. He is God's Wisdom to guide us to our proper destination. Without Light, we get lost and get misguided or deceived and get lost from the way.

Today, the Lord poses before us this choice between God and Mammon. He avers to us that we cannot serve them both. That is an either-or choice. But never both! The reason is that we actually do not get to give everything to God, who deserves and demands all of us to love and serve Him, because we will give something to mammon. What we tend to do is get the best of both, so to speak.

The seed is the word of God. In this particular moment of our salvation history, the word is the very only Son of God, the Logos, according to St. John's gospel Prologue. For Jesus to produce fruit, He needs us to be good soil.

The Lord normally asked men to follow Him. Today, the gospel tells us that those women mentioned followed and accompanied Jesus and His men to provide them with their resources. Those women had the bold spirit of initiative to attend to what they as women could contribute to help our dear Jesus and His Apostles focus on preaching and guiding souls.

Today, the Lord shows us a perspective we seldom appreciate. He reveals that those who have asked God to forgive their many sins and have been forgiven, will love Him most. The sinful woman in the gospel today poured on Our dear Lord so much affection showing she loved Him very much because of her many sins. Jesus forgave her on the spot because she loved much.

God is the Hound of Heaven. The analogy comes from a breed of dogs, legendary for their ability to look for items or persons because of their keen ability of smell. God keeps on searching for all of us till we heed Him and return to Him. He does so in so many ways, like when we are captivated by beauty, good, the rottenness of evil, etc.

Jesus resurrects this man to return him alive and well to his widowed mother. It is because of compassion that He did so.

The Church directs our attention today to the Mother of Jesus at the foot of the Cross. Because of what was happening to her Son she also suffered. The gospel brings us to reflect on the fourth Joyful Mystery of the Holy Rosary. There was this old man Simeon who prophesied about the Baby Jesus and His Mother.

Today, the Church reminds us about the Cross of Jesus Christ. It was the instrument He employed to save mankind from sin and death. From His death, Resurrection, and Ascension, we receive all the graces needed to help us get to Heaven. Hence, we appreciate the importance of the Cross as a ladder to climb to eternal life with the Blessed Trinity. Jesus converted this ancient symbol of torture, death, shame, and domination into a trophy to be desired because He sanctified it and made it desirable insofar as our personal salvation would require. It is a symbol of hope for us.

Our Lord calls each of us to seriousness in following Him. During His life here on earth, He constantly called out the hypocrites among the Jews who were shallow in their religious practice. Calling on the Lord is not enough. Knowing the Lord in His teachings is not enough. They won't do, until we practice what we know.

Today, the Holy Mother Church encourages us to call upon the Blessed Virgin Mary by using her name Mary much more. Let us call her, asking for help and her protection. Our problem is that we rely more on ourselves and our strengths. We imitate young teenagers who are embarrassed by their friends because of the presence of their moms when they go to school. We hate their teasing us because we look immature, still depending on our mothers. Even if that may be somewhat true, there is absolutely nothing wrong in flying to the Blessed Virgin Mary always. God wants it!

Our actions have great consequences. One of them is that they give us an indication of how we will be treated in return. This requires us to be more personally responsible for them.

Perhaps what we could learn from our Muslim brethren, who are so radical that some are willing to blow themselves up with so many others as suicide bombers. What motivates them to go to such extremes? The carnal reward that is promised to them! While this arrangement and assumption is antithetical with real religion, what we could learn to do is to think more of the reward God has in store for us. Is it selfish to think this way and to motivate ourselves to reach Heaven?

Our Lord in the gospel chooses His Apostles. All of them deserted Him when He most needed them. One of them betrayed Him and committed suicide. What do these details have to do with us, modern apostles of His?