Podcasts about Second person

Today's readings are from John 1:1-14; Psalm 36; Job 29; Exodus 40When the Second Person of the Holy Trinity takes on human flesh he becomes more real for us. And so does religion, faith, truth, hope, love, and salvation. The Word became flesh...full of grace and truth. So profound. So simple. Such a mystery. Such a blessing. This faith we profess and believe is not just a concept. It is embodied in a person, Jesus of Nazareth. Son of Mary. Son of God. Real religion honors him by trusting in him, believing his promises, aligning ourselves with the Truth of his word, and reflecting his grace to all people.

What happens when someone who's been teaching the Bible for 50 years sits down to talk about gospel clarity, gender dynamics in preaching, and why justification still needs explaining?In this episode, Mike Neglia is joined by Elyse Fitzpatrick—author, speaker, and theologian—for a deeply honest and theologically rich conversation. They discuss the subtle ways a “soft prosperity gospel” sneaks into evangelical preaching, the heartbreaking lack of gospel clarity among many churchgoers, and how male preachers can better represent the women in Scripture and the women in their churches.Elyse shares stories from decades of ministry, opens up about teaching through pain, and gives a practical challenge to pastors: listen more. Ask for input. Especially from wise women. And never assume you've taught the gospel enough.Whether you're a pastor, teacher, or church leader, this episode will challenge you to preach Christ more clearly, teach more thoughtfully, and love more deeply.Elyse holds a certificate in biblical counseling from CCEF (San Diego) and an M.A. in Biblical Counseling from Trinity Theological Seminary. She has authored more than 25 books on daily living and the Christian life. Elyse loves to proclaim the good news of the gospel: That Jesus, the Second Person of the Trinity, perfectly obeyed all the Law in our place, suffered in isolation and agony as punishment for our sin, died, and then rose again, all for our justification.A frequent speaker at national conferences, she has been married for over 50 years and has three adult children and six really adorable grandchildren. Along with her husband, Phil, Elyse attends Grace Bible Church in Escondido, California.Resources Mentioned: Unloved: The Rejected Saints God Calls Beloved by Elyse FitzpatrickAmazon: https://www.amazon.com/Unloved-Rejected-Saints-Calls-Beloved/dp/1683597826Faithlife eBook: https://ebooks.faithlife.com/product/305973/unloved-the-rejected-saints-god-calls-belovedBecause He Loves Me by Elyse FitzpatrickAmazon: https://www.amazon.com/Because-He-Loves-Me-Transforms/dp/1433519518Faith Resources (eBook): https://store.faithlafayette.org/bctc-feb-12-19-2022/because-he-loves-me-ebook/Rid of My Disgrace by Justin & Lindsey HolcombAmazon: https://www.amazon.com/Disgrace-Healing-Victims-Crossway-Paperback/dp/B00DWYWQYOCrossway: https://www.crossway.org/books/rid-of-my-disgrace-tpb/Ligonier: https://store.ligonier.org/rid-of-my-disgrace-paperbackDr. Pamela MacRae – Professor of Ministry to Women, Moody Bible Institute (future guest on the show, author of "How Women Hear the Sermon." In The Moody Handbook of Preaching, edited by John Koessler. Chicago: Moody, 2008)https://www.moody.edu/academics/faculty/macrae-pamela/Step Outside - Crass  https://open.spotify.com/track/1IA4hjxvmyuZVSqS7stEuw?si=bf6a23810ed14d27 Recommended Episodes: Josh White on if it is possible to be too vulnerable in the pulpit: https://cgnmedia.org/podcast/expositors-collective/episode/is-it-possible-to-be-too-vulnerable-in-the-pulpit-josh-white Trevor O'Keefe on vulnerablility in leadership and in preaching https://cgnmedia.org/podcast/expositors-collective/episode/not-a-crowd-to-be-feared-nor-an-audience-to-be-entertained-but-a-family-to-be-loved-trevor-okeefe Justin Holcomb on ministering to victims of sexual assault: https://cgnmedia.org/podcast/expositors-collective/episode/preaching-gods-grace-to-the-disgraced-with-justin-holcombFor information about our upcoming training events visit ExpositorsCollective.com The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/Donate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

A man who was ruled insane after committing a high-profile killing more than two decades ago has gone on to kill another person. National Crime Correspondent Sam Sherwood spoke to Ingrid Hipkiss.

Read Online“Do you realize what I have done for you? You call me ‘teacher' and ‘master,'  and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet. I have given you a model to follow, so that as I have done for you, you should also do.” John 13:12–15Do you want to be holy? Perhaps this question is not one that everyone will immediately answer with a resounding “Yes.” Sadly, holiness, for some, can seem boring and unattractive. The lure of evil is very enticing on a confused and superficial level. So what is your answer to this question? Do you want to be holy?As we begin today the sacred Triduum, we enter into the holiest days of the Church year.  We walk with our Lord through His final glorification today as He celebrates the Passover with His disciples and enters the Garden of Gethsemane to await His arrest. Tomorrow we walk with Him through the stations of His Cross. On Saturday, we sit in silent adoration of His tomb as we await the Resurrection.In the Gospel quoted above, Jesus gives us a model for holiness by the witness of His actions. He Who is the God of the Universe, the Creator of all, the Eternal Son of God, the Second Person of the Most Holy Trinity, humbles Himself and takes on the form of a lowly servant by washing the feet of His disciples. He then offers them the Most Holy Eucharist for the first time, before He goes to meet His persecutors.The model Jesus gives us is a prophetic action by which Jesus tells us that true greatness, that is, true holiness, is found in humility. Holiness is realized in our lives when we turn our eyes from ourselves and love others as their servants. None of us are the Savior of the World, but each of us must become instruments of His saving act for others. As we accept Jesus' gift, we must then turn to others and humble ourselves before them. We must help them to see our love and their dignity. We must serve them with humility and put them first. Doing so will then enable us to invite them to imitate us as we imitate Christ. Thus, our humble imitation of Jesus becomes a means by which Jesus invites others to follow Him.Reflect, today, upon the invitation of Jesus: “...as I have done for you, you should also do.” Jesus gave us everything, so we must give everything to others. We must serve without counting the cost. We must love them, putting their needs before ours. We must become a model of the love of Christ for them. Ponder Jesus' service today and throughout the Triduum and commit yourself to live the invitation given you by our Lord.My humble Lord, may Your name be praised and adored above all things. May You be exalted by Your humility and lowly service. I see in Your humble act, dear Lord, the deep love You have for me and for all. May I imitate that humble love in my own life so that my imitation of You will help to share Your saving love with others. Jesus, I trust in You.  Image: Palma il Giovane, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsSolemnity of the Annunciation of the Lord Lectionary: 545The Saint of the day is Annunciation of the LordThe Story of the Annunciation of the Lord The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one's life for one's friends” (John 15:13). Mary has an important role to play in God's plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God's decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God's instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God's grace from beginning to end. Mary becomes the eminent figure she is only by God's grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God's freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God's shout to us to wake up to the marvelous creatures that we all are by divine design. Learn more about the Feast of the Annunciation! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, amid the Lent's austerity, we celebrate the Solemnity of the Annunciation of the Lord, the most sublime moment in the history of time, when the Second Person of the Holy Trinity assumed human nature in the womb of the Virgin Mary.At midnight, when the most holy Virgin was alone and absorbed in prayer, the Archangel Gabriel appeared before her and asked her to consent to become the Mother of God in the name of the blessed Trinity.Saint Irenaeus, a holy bishop and martyr of the second century, showed us that Nazareth was the counterpart of Eden.The angel of darkness, the serpent, tricked Eve, who longed for the forbidden fruit and was impatient to enjoy independence. She ate the fruit, and death took possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which, being separated from the source of immortality, became an object of shame and horror and finally crumbled into dust.Meanwhile, the spirit of light in Nazareth respectfully bowed before her, speaking heavenly language: “Hail, full of grace! The Lord is with thee! Blessed art thou among women!”Mary heard the angel's explanation of the mystery, and the will of heaven was made known to her. She, the humble maid of Nazareth, experienced the ineffable happiness of becoming the Mother of God. Mary told the divine messenger, “Behold the handmaid of the Lord: be it done to me according to thy word.”The obedience of the second Eve repaired the disobedience of the first. The eternal Son of God became present in the chaste womb of Mary, and He began His human life. A Virgin is the Mother of God, and, consenting to the divine will, conceived by the power of the Holy Ghost.The Mother of God, the Immaculate Conception, would become the Queen of all creation.This is Solemnity Day, “Lady Day” or Annunciation, when our Lenten penance obligations are lifted. We should celebrate with some special food or dinner. This feast day forecasts the event of Christmas.The Roman Martyrology commemorates St. Dismas, the Good Thief, and St. Margaret Clitherow (1556-1586), wife and mother, one of the English martyrs.March 21, 2025, marked the fifth year since we started praying the Holy Rosary of Mary daily within this community. We are grateful and rejoice in the Holy Virgin as we have found favor in her Rosary — a special grace given to us!-Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New York• March 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ETEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

We celebrate today the first Joyful Mystery of the Holy Rosary, namely, the Annunciation. We celebrate God's work of Redemption that went on to high gear because God became flesh today. He was conceived by the Holy Spirit in the most pure womb of the Blessed Virgin Mary. In nine months, He, the Second Person of the Blessed Trinity, would be born in Bethlehem. Thus, Mary is the Mother of God. Praise the Lord, all my soul!

Top of the morning! Howdi! Today we celebrate St. Joseph, the Husband of the Most Blessed Virgin Mary and the Foster Father of Jesus Christ. He is the Universal Patron of the Catholic Church. I address him as my Father and Lord because he directed the Holy Family of Nazareth. Being the putative dad of Jesus he headed that home where God deigned to be the entry point of His only begotten Son, the Second Person of the Most Blessed Trinity, i.e., within a family, the holy Family of Jesus and Mary. Being the head of the home where the Creator of the entire universe was born, grew and matured to be ready for His Public Life when He began with earnest His Mission on earth, he is properly called Father and Lord. Oh, how must have been that man! We can only imagine it all, based somehow on the few texts about him in the New Testament. How does an ordinary artisan like him make it to be chosen by God, chosen by Mary as her boyfriend and eventually her true husband, chosen by Jesus to be His putative but true earthly father for all intents and purposes? Amazing! It can only be understood somehow by looking it all as a series of gifts from the infinite generosity and love of God. Oh, my gosh! I can imagine the great joy and gratitude of Joseph for all these privileges and honors. I join him with our Blessed Mother in thanking and praising God in aeternum for what we commemorate today!

AP correspondent Haya Panjwani reports on another development in pro-Palestinian campus protest arrests

Read OnlineJesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.” Matthew 25:31–32What an image to ponder! Try to imagine this scene. At one definitive moment in the future, the Second Person of the Most Holy Trinity, now also in human form as the “Son of Man,” will return to earth in glory surrounded by all the angels of Heaven and will sit upon His new and glorious throne. In front of that throne, every person of every nation ever to exist will be gathered together, and each person will be judged according to their deeds. Those who served our Lord and treated the least of His brothers and sisters with mercy and compassion will hear Jesus say, “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.” Those who did not serve Christ and did not treat the least ones with mercy will be sent off to eternal punishment as Jesus says to them, “Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels.” On that day, only one thing will matter, because eternity will be determined with permanence. All that will matter is whether you will be placed on our Lord's right so as to inherit eternal life, or on His left and sent into the eternal fires.Sometimes, as we journey through life, we can lose sight of this glorious day. When we think of God and Heaven, it is easy to fall into the presumption that Heaven is guaranteed to us. God is kind and merciful, and He loves us. Therefore, we presume that Heaven is for certain and only the most horrible people will end in hell. But this is not how Jesus depicts the Day of Judgment.Jesus explains that at the time of judgment, the righteous will be astonished by the fact that caring for those who are hungry, thirsty, a stranger, naked, ill, or imprisoned was the same as showing love for God. Likewise, those who neglected the same people will be astonished that they failed to love God by failing to love the least of Jesus' brothers and sisters. Do not take this teaching lightly. Jesus does not mince His words. He is abundantly clear and definitive.In your life, who are these “least ones” of which Jesus is speaking? The hungry and thirsty are not only those with physical needs but also those who have spiritual longings that need to be satisfied. They are those lost or confused in life who need to be given direction. The stranger might be anyone who is lonely and easily ignored. The naked might be those who cannot manage to care for their needs. The ill could be those who are elderly or suffering in various ways. And the imprisoned could include those bound by sin who need help to be set free. Do not fail to seek out our Lord as He is present in those all around you. Reflect, today, upon those in your life who seem most lost and most in need of your compassion. Those to whom we do not feel like reaching out are those who most often need our compassion and mercy. The “least ones” are often those we judge, condemn or ignore. Call to mind the person who seems least deserving of your love and know that Jesus is living within them, waiting for you to love Him by loving them. Most merciful Lord, Your compassion is great and Your judgment is real. Help me to always keep my mind upon that final and glorious day on which You will return in all Your splendor and glory to judge the living and the dead. May I truly heed Your words and prepare for that day by loving You in all people, especially in those most in need. Jesus, I trust in You.Image: Donatas Dabravolskas, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Elyse Fitzpatrick and Jessica Thompson are one of my favorite mother-daughter pairs of all time. Both of these women are writers, speakers, and leaders in their own rights, but they also joined forces to write the book we'll discuss today. If you are a parent or grandparent of kids of any age, an auntie, uncle, nanny or teacher or have any interaction with children you love, this episode is for you. It sure was for me. If you want your home and relationships to be drenched in freedom and grace and joy instead of shame or guilt or holy-catfish-how-will-we-possibly-survive-this-season-with-this-child, this episode is for you. A parenting experience rooted entirely in the scandalous grace of God? SIGN. ME. UP. Jessica Thompson is a pastor at Risen Church in San Diego. She has her Master's in Biblical Studies from Redemption Seminary. She is a mother of three adult children and loves the Padres with her whole heart.Elyse holds a certificate in biblical counseling from CCEF (San Diego) and an M.A. in Biblical Counseling from Trinity Theological Seminary. She has authored more than 25 books on daily living and the Christian life. Elyse loves to proclaim the good news of the gospel: That Jesus, the Second Person of the Trinity, perfectly obeyed all the Law in our place, suffered in isolation and agony as punishment for our sin, died, and then rose again, all for our justification.A frequent speaker at national conferences, she has been married for over 50 years and has three adult children and six really adorable grandchildren. Along with her husband, Phil, Elyse attends Grace Bible Church in Escondido, California.Follow Elyse: @Elyse_FitzFollow Jessica: @revjesslouVisit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KimberlyStuart.com/podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more from this episode.

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Homily: Holiness Changes Everything (Sunday after Theophany) Ephesians 4: 7-13 St. Matthew 4: 12-17  Review/Introduction.  Ontology of Beauty.  Designed to provide a deeper appreciation for our faith and to demonstrate the blindness of materialism (to include the “new atheists”).  When materialists describe our appreciation for beauty, they either try to show how an appreciation for beauty somehow increased evolutionary fitness, or, in a more sophisticated way, say that it is a happy coincidence.  We know that there is more to beauty than these explanations allow.  God is beautiful, and His infinite beauty continually flows into creation as naturally as do logic, life, and love.  Beauty draws us into a growing relationship with something Good beyond ourselves, while at the same time resonating with and nourishing the spark of beauty within; it is not only real, but it is perfecting.  It's ontology is sacramental. Today we are continuing the feast of Theophany; the celebration of God's revelation to us of His Triune (Three in One; One in Three) nature at Christ's Baptism.  God the Father (the First Person of the Trinity) is revealed through His voice, which acknowledges Jesus as His Son (the Second Person of the Trinity), while the Holy Spirit (the Third Person of the Trinity) descends on Him and confirms this great truth.  This is an important thing for us to know, and we thank God for this revelation.  Among other things, the prayerful contemplation of the Trinity tells us much about how we, though separate persons, can and should be united; that the Church is more than a collection of like-minded individuals, and that the thing that they share is the thing that best defines them.  It describes how we can, as the Liturgy says, have “one mind” yet maintain our own identities, thoughts, and charismas.   Theophany as an Introduction to Holiness.  But it is not this mysterious truth that the Church, through the hymns and scripture of the feast, would have us focus on.  No, the poetry and prophecy of the feast of Theophany is on the reaction of creation to the presence of the Messiah, the Christ, the God-man Jesus; and in so doing it brings up another reality that – along with the reality of beauty that we discussed last week – “confounds the Greeks” (i.e. the new atheists and all materialists).  This reality is the ontology of holiness and its effect on creation.    Holiness I: a source and reflection of spiritual light, warmth, and power. Holiness is a quality that blessed things have; things that have been sanctified through their dedication to and proximity to the absolute source of spiritual light, warmth, and power.  This source exists outside of creation, but creation is designed to thrive under its influence; and having thrived, to become holy itself.  You get a sense of holiness when you perceive that something is “good”; and by good, I do not mean useful or pleasing.  These are the selfish perversions of “goodness”.  I mean when you can just tell that something is wholesome and right; when it just seems to radiate spiritual light, warmth, and power. Holiness II: Eden as the Cultivation of Holiness.   As the race created in the “Image of God”, humans had a special blessing to be cultivators of a holy creation.  The rest of creation, in turn, was created to respond to us.  But when we forsake holiness in favor of profanity, our special relationship with creation changed; we became as much of a curse to creation as anything else.   We, along with everything else, were created “good”, but we have forsaken this goodness and the result is a world that yields weeds and thistles along with fruits and vegetables. Holiness III:  But God desires the restoration of creation with us as its cultivator.   Old Adam – that is to say, old humanity – forsook holiness and lost its special relationship with the rest of creation.  Adam fell, and scripture tells us that creation groaned in agony as a result.  But here scripture is simply affirming something we already know: we are at odds with the world – some would say we are at war with it, and our attempts to subdue it through sheer force and technology have been met with, as God describes “thorns and thistles”.  The response of the best environmentalists can only mitigate the affects of this sundered relationship; and the desires of the purist secular and pagan ecologists, while well intended, cannot be realized through good will alone.  It seems that we are destined to wrestle with the world until either it or us are destroyed. But into this mess comes new hope: the New Adam; the one who never forsook holiness; the one who is, in fact, the pre-eternal source of holiness who chose to join the race of fallen Adam so that through Him it might be restored.   Spiritual warmth, light, and power radiated from His flesh.  He was holy and creation responded to Him.  The waters of the Jordan were transformed by His contact with it; water became the source, the mechanism, of the perfection of humankind.  All the wickedness that had come to dwell within the Jordan were “turned back” due to the presence of the messiah, the God-man Jesus.  Wickedness cannot abide the presence of holiness.  It is forced to either fight it or flee.  And this influence of Christ on creation did not stop at the Jordan.  The world could not be still at His presence: the good responded to Him as it was intended; the wicked either repented and joined Him in holiness or doubled down in its profanity.   Conclusion: the mission of the Church.   The marvelous thing is that through Him all of creation is being renewed.  His ministry on earth was just the start, the seed.  When it was planted in the earth at His death, it immediately sprang out of the earth with greater power and purpose.  Through Him, by embracing His holiness – now risen as the Holy Orthodox Church with Him as its root and head –  we can bring holiness to the world.  In the saints, this took very tangible form; but I know that you have seen it operate in your own life.  You respond to holiness and you have seen others do the same.  Some recoil in shock and revulsion; others reflect it back so that the mutual glow is increased. Am I being too abstract?  Try this.  The materialists say there is no proof of what I am saying: let's show how wrong they are.  Repay profanity with holiness.  When someone is being mean and spiteful, meet it with patience and kindness.  See what the reaction is.  If you are pure in your intent, there will be one of two reactions: either the spite will dissipate or it will attack.  In either case, do not stop the experiment: watch how your friends and enemies alike respond to the holiness you bring into their lives.  Watch how its presence in others affects you. Not only will this confound the new atheists in our midst, it will bring joy back into this troubled world.  And that is the real point of the Theophany of Our Lord.  

Read OnlineIt happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”  Mark 1:9–11The Feast of the Baptism of the Lord concludes for us the Christmas Season and transitions us into the beginning of Ordinary Time. From a Scriptural point of view, this event in Jesus' life is also a transitional moment from His hidden life in Nazareth to the beginning of His public ministry. As we commemorate this glorious event, it's important to ponder a simple question: Why was Jesus baptized? Recall that John's baptism was one of repentance, an act by which he invited his followers to turn from sin and to turn to God. But Jesus was sinless, so what was the reason for His Baptism?First of all, we see in the quoted passage above that Jesus' true identity was made manifest through His humble act of baptism. “You are my beloved Son; with you I am well pleased,” spoke the voice of the Father in Heaven. Furthermore, we are told that the Spirit descended upon Him in the form of a dove. Thus, Jesus' baptism is in part a public declaration of Who He is. He is the Son of God, a divine Person Who is one with the Father and the Holy Spirit. This public testimony is an “epiphany,” a manifestation of His true identity for all to see as He prepares to begin His public ministry.Second, by His baptism, Jesus' incredible humility is made manifest. He is the Second Person of the Most Holy Trinity, but He allows Himself to become identified with sinners. By sharing in an act that was focused upon repentance, Jesus speaks volumes through His action of baptism. He came to unite Himself with us sinners, to enter our sin and to enter into our death. By entering the water, He symbolically enters into death itself, which is the result of our sin, and rises triumphantly, allowing us to also rise with Him to new life. For this reason, Jesus' baptism was a way of Him “baptizing” the waters, so to speak, so that water itself, from that moment onward, would be endowed with His divine presence and could be communicated to all who are baptized after Him. Therefore, sinful humanity is now able to meet divinity through baptism.Lastly, when we share in this new baptism, through water that has now been sanctified by our divine Lord, we see in Jesus' baptism a revelation of who we become in Him. Just as the Father spoke and declared Him as His Son, and just as the Holy Spirit descended upon Him, so also in our baptism we become the adopted children of the Father and are filled with the Holy Spirit. Thus, Jesus' baptism gives clarity as to whom we become in Christian baptism. Lord, I thank You for Your humble act of baptism by which You opened the Heavens to all who are sinners. May I open my heart to the unfathomable grace of my own baptism each and every day and more fully live with You as a child of the Father, filled with the Holy Spirit.  Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Baptism of Christ by Verrocchio & Leonardo, via Wikimedia Commons

Christians believe that prior to the Second Person of the Trinity's incarnation, this member of the Godhead nevertheless held the title “God the Son” in eternity past. Would not designations such as “Father” and “Son” suggest that there was a time the Son had not existed? Even if He pre-existed prior to the incarnation, how […]

Christians believe that prior to the Second Person of the Trinity's incarnation, this member of the Godhead nevertheless held the title “God the Son” in eternity past. Would not designations such as “Father” and “Son” suggest that there was a time the Son had not existed? Even if He pre-existed prior to the incarnation, how […]

Full Text of ReadingsSolemnity of the Blessed Virgin Mary, the Mother of God The Octave Day of Christmas Lectionary: 18The Saint of the day is Mary, Mother of God: Her Role in the IncarnationThe Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that Mary's motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Mary was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times. To learn more, visit our Seven Days with Mary page. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children. Enjoy this prayer for the New Year! Saint of the Day, Copyright Franciscan Media

Read OnlineMerry Christmas! Our Advent preparations have been completed, and we are now invited by our Lord to enter into the glorious celebration of His birth!How well do you understand the awe-inspiring mystery of Christmas? How fully do you comprehend the significance of God becoming a human, born of a virgin? Though many are quite familiar with the beautiful and humble story of the birth of the Savior of the World, that familiarity can have the surprising negative effect of keeping our intellect from deeply probing the depths of the meaning of what we celebrate.Notice the last line of the Gospel passage quoted above: “And Mary kept all these things, reflecting on them in her heart.” What a beautiful line to ponder this Christmas day. Mother Mary was the one person who would have understood the mystery of the birth of her Son, the Son of God, the Savior of the World, far more deeply than anyone else. It was to her that the Archangel Gabriel appeared, announcing her pregnancy and His birth. It was her who carried her Son, the Son of God, in her Immaculate womb for nine months. It was to her that Elizabeth, her cousin, cried out, “Most blessed are you among women, and blessed is the fruit of your womb” (Luke 1:42). It was Mary who was the Immaculate Conception, the one who was preserved from all sin throughout her life. And it was her who gave birth to this Child, carried Him in her arms and nursed Him at her breast. Our Blessed Mother, more than any other, understood the incredible event that had taken place in her life. But, again, the Gospel above says that “Mary kept all these things, reflecting on them in her heart.” One thing this tells us is that even Mary, the Mother of Jesus and the Mother of God, needed time to ponder, reflect and savor this most holy mystery. She never doubted, but her faith continually deepened, and her heart pondered the unfathomable and incomprehensible mystery of the Incarnation.Another thing this tells us is that there is no end to the depth of the “pondering” to which we must commit ourselves if we want to enter more deeply into the mystery of the birth of the Son of God. Reading the story, setting up a nativity scene, sharing Christmas cards, attending Mass and the like are central to a holy celebration of Christmas. But “pondering” and “reflecting,” especially during prayer and especially at the Christmas Mass, will have the effect of drawing us ever deeper into this Mystery of our Faith. Reflect, today, with our Blessed Mother. Ponder the Incarnation. Place yourself into the scene that first Christmas. Hear the sounds of the town. Smell the smells of the stable. Watch as the shepherds come forth in adoration. And enter the mystery more fully, acknowledging that the more you know about the mystery of Christmas, the more you know how little you actually know and understand. But that humble realization is the first step to a deeper understanding of what we celebrate this day.Lord, I gaze at the wonder of Your birth. You Who are God, the Second Person of the Most Holy Trinity, God from God and Light from Light, became one of us, a humble child, born of a virgin and laid in a manger. Help me to ponder this glorious event, to reflect upon the mystery with awe and to more fully grasp the meaning of what You have done for us. I thank You, dear Lord, for this glorious celebration of Your birth into the world. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Shepherds at the Manger, via flickr

Friends of the Rosary, Merry and Holy Christmas! Today, December 24, is Christmas Eve. We read in the Gospel (Luke 1:57-79) the Prayer of Zechariah at the birth of his son, John the Baptist. This prayer, precious to priests and all those who pray the Liturgy of the Hours, is called the “Canticle of Zechariah” or the “Benedictus.” It sums up the whole history of salvation, with the God of Israel, as Zechariah prays, “has come to his people and set them free.” “This is what God always wants to do. He hates the fact that we've become enslaved by sin and fear, and accordingly, he wants to liberate us. The central event of the Old Testament is an event of liberation from slavery. We are, as sinners, enslaved to our pride, our envy, our anger, our appetites, our greed, our lust—all of which wrap us up and keep us from being the people that we want to be,” Bishop Barron comments. God effects this liberation through the instrumentation of a mighty Savior. Today, the liturgy of Christmas Eve is consecrated to the arrival of the Savior. Throughout Advent, we have seen how the preparation for Jesus' coming. Isaiah, John the Baptist, and the Virgin Mother appeared throughout the season, announcing and foretelling the coming of the King. We learn today that Christ, according to His human nature, was born at Bethlehem of the House of David of the Virgin Mary. According to His divine nature, He is conceived of the Spirit of holiness, the Son of God, and the Second Person of the Trinity. Christmas Eve is an appropriate time for exchanging gifts after the Christ-Child has been placed in the manger, special prayers, Christmas carols, and Midnight Mass. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • December 24, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineZechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel; for he has come to his people and set them free…” Luke 1:67–68Our story of the birth of Saint John the Baptist concludes today with the song of praise spoken by Zechariah after his tongue had been loosened on account of his transformation in faith. He had moved from doubting what the Archangel Gabriel had spoken to him to believing and following the command of the Archangel to name his firstborn son “John.” As we saw in yesterday's reflection, Zechariah is a model and example for those who have lacked faith, have suffered the consequences of their lack of faith, and have changed as a result.Today, we see an even fuller illustration of what happens when we change. No matter how deeply we have doubted in the past, no matter how far we have turned from God, when we turn back to Him with all our heart, we can hope to experience the same thing experienced by Zechariah. First, we see that Zechariah is “filled with the Holy Spirit.” And as a result of this gift of the Holy Spirit, Zechariah “prophesied.” These two revelations are very significant.As we prepare for the celebration of the Birth of Christ tomorrow on Christmas Day, we are also called to be “filled with the Holy Spirit” so that we also can act as a prophetic messenger of the Lord. Though Christmas is all about the Second Person of the Most Holy Trinity, Christ Jesus our Lord, the Holy Spirit (the Third Person of the Holy Trinity) plays just as much of a significant role in the glorious event, both at that time and also today. Recall that it was by the Holy Spirit Who overshadowed Mother Mary that she conceived the Christ Child. In today's Gospel, it was the Holy Spirit Who enabled Zechariah to proclaim the greatness of God's act of sending John the Baptist ahead of Jesus to prepare the way for Him. Today, it must be the Holy Spirit Who fills our lives so as to enable us to proclaim the Christmas Truth.In our day and age, Christmas has become very secular in many parts of the world. Few people take time on Christmas to truly pray and worship God for all that He has done. Few people continually proclaim that glorious message of the Incarnation to family and friends during this most solemn celebration. How about you? Are you able to be a true “prophet” of the Most High God this Christmas? Has the Holy Spirit overshadowed you and filled you with the grace needed to point others to this glorious reason for our celebration?Reflect, today, upon the role of the Holy Spirit in your life this day. Invite the Holy Spirit to fill you, inspire you, and strengthen you, and to give to you the wisdom you need to be a mouthpiece of the glorious gift of the birth of the Savior of the World this Christmas. No other gift could be more important to give to others than this message of truth and love.Holy Spirit, I give You my life and invite You to come to me, to overshadow me and to fill me with Your divine presence. As You fill me, give me the wisdom I need to speak of Your greatness and to be an instrument through which others are drawn into the glorious celebration of the birth of the Savior of the World. Come, Holy Spirit, fill me, consume me and use me for Your glory.  Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Benedictus Dominus Deus Israel!, via flickr

God promised a redeemer right after our first parents' fall. But He did not forget to indicate that the Redeemer would be born of a woman. As it turned out, the Redeemer was God, the Second Person of the Blessed Trinity, and thus, the woman who gave birth to Him was the Mother of God. She was immaculate since the very moment of conception because God had said that she, along with her divine Son, would be at enmity with the Serpent.

Read OnlineThe angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.”  Luke 1:26–28What does it mean to be “full of grace?” This is a question at the heart of our solemn celebration today.Today we honor the Blessed Virgin Mary, the Mother of the Savior of the World, under the unique title of “The Immaculate Conception.” This title acknowledges that grace filled her soul from the moment of her conception, thus preserving her from the stain of sin. Though this truth had been held for centuries among the Catholic faithful, it was solemnly declared as a dogma of our faith on December 8, 1854, by Pope Pius IX. In his dogmatic declaration he stated:We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.By raising this doctrine of our faith to the level of a dogma, the holy father declared that this truth is to be held as certain by all the faithful. It is a truth that is found in the words of the angel Gabriel, “Hail, full of grace!” To be “full” of grace means just that. Full! 100%. Interestingly, the Holy Father did not say that Mary was born in a state of Original Innocence as were Adam and Eve before they fell into Original Sin. Instead, the Blessed Virgin Mary is declared to be preserved from sin by “a singular grace.” Though she had not yet conceived her Son, the grace that He would win for humanity by His Cross and Resurrection was declared to have transcended time so as to heal our Blessed Mother at the moment of her conception, preserving her of even the stain of Original Sin, by the gift of grace.Why would God do this? Because no stain of sin could be mingled with the Second Person of the Most Holy Trinity. And if the Blessed Virgin Mary were to become a fitting instrument by which God unites with our human nature, then she needed to be preserved from all sin. Additionally, she remained in grace throughout her life, refusing to ever turn from God by her own free will.As we celebrate this dogma of our faith today, turn your eyes and heart to our Blessed Mother by simply pondering those words spoken by the angel: “Hail, full of grace!” Ponder them, this day, reflecting upon them over and over in your heart. Imagine the beauty of the soul of Mary. Imagine the perfect grace-filled virtue she enjoyed in her humanity. Imagine her perfect faith, perfect hope and perfect charity. Reflect upon every word she spoke, being inspired and directed by God. She truly is The Immaculate Conception. Honor her as such this day and always. My mother and my queen, I love you and honor you this day as The Immaculate Conception! I gaze upon your beauty and perfect virtue. I thank you for always saying “Yes” to the will of God in your life and for allowing God to use you with such power and grace. Pray for me, that as I come to know you more deeply as my own spiritual mother, I may also imitate your life of grace and virtue in all things. Mother Mary, pray for us. Jesus, I trust in You!Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: The Immaculate Conception By Francisco Rizi, via Wikimedia Commons

Read OnlineAnd their eyes were opened. Jesus warned them sternly, “See that no one knows about this.” But they went out and spread word of him through all that land. Matthew 9:30–31Who is Jesus? This question is much more easily answered today than it was at the time Jesus walked the Earth. Today we are blessed with countless saints who have gone before us who have prayerfully and intelligently taught much about the person of Jesus. We know Him to be God, the Second Person of the Holy Trinity, the Savior of the World, the promised Messiah, the Sacrificial Lamb and so much more.The Gospel above comes from the conclusion of the miracle in which Jesus healed two blind men. These men were overwhelmed with their cure, and their emotion overtook them. Jesus instructed them to “See that no one knows about this” miraculous healing. But their excitement could not be contained. It's not that they were intentionally disobedient to Jesus; rather, they did not know how else to express their sincere gratitude other than to tell others about what Jesus had done.One reason Jesus told them not to tell others about Him is because Jesus knew they did not fully understand Who He was. He knew that their testimony about Him would fail to present Him in the way that was most truthful. He was the Lamb of God. The Savior. The Messiah. The Sacrificial Lamb. He was the One Who came into this world to redeem us by the shedding of His blood. Many of the people, however, wanted a nationalistic “messiah” or a miracle worker alone. They wanted one who would save them from political oppression and make them a great earthly nation. But this was not Jesus' mission.Oftentimes we can also fall into the trap of misunderstanding Who Jesus is and Who He wants to be in our lives. We can want a “god” who will save us only from our daily struggles, injustices and temporal difficulties. We can want a “god” who acts in accord with our will and not vice versa. We want a “god” who will heal us and free us of every earthly burden. But Jesus taught clearly throughout His life that He would suffer and die. He taught us that we must take up our own crosses and follow Him. And He taught us that we are to die, embrace suffering, offer mercy, turn the other cheek, and find our glory in that which the world will never understand.Reflect, today, upon whether Jesus would caution you about speaking too loudly about your vision of Who He is. Do you struggle with presenting a “god” who is not actually God? Or have you come to know the very Person of Christ our Lord to such an extent that you are able to give witness to Him Who died. Do you boast only in the Cross? Do you proclaim Christ crucified and preach only the deepest wisdom of humility, mercy and sacrifice? Recommit yourself to a true proclamation of Christ, setting aside any and all confused images of our saving God.My true and saving Lord, I commit myself to You and pray that I will come to know and love You as You are. Give me the eyes I need to see You and the mind and heart I need to know and love You. Remove from me any false vision of Who You are and replace within me a true knowledge of You, my Lord. As I come to know You, I offer myself to You so that You may use me to proclaim Your greatness to all. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Christ Healing the Blind Man, via flickr

The Season of Advent begins and we turn to Matthew's account of the incarnation of the Second Person of the Trinity, starting with.... a genealogy. Read Matthew 1:1-17 and see you Sunday.

Send us a textJoin Drake and Marie as they discuss choosing a point of view voice for your story.Writer's room (50% off for lifetime membership): https://writersroom.mn.co/plans/338439?bundle_token=196fd3965307a65eee0d1bf2bc6fa5a6&utm_source=manualMembership for Just In Time Worlds: https://www.youtube.com/channel/UCxvBH0EkwuHsQ9ryHHQNi2Q/joinGive us feedback at releasingyourinnerdragon(at)gmail(dot)comDiscord: https://discord.gg/vMrmBsF5fhMagicfall: http://magicfallnovel.com/Drake's Contact Details:Starving Writer Studio: https://www.starvingwriterstudio.com/Drake-U: https://class.drakeu.com/  - Use RYID25 for 25% off!Writer's Room: https://writersroom.mn.co/Marie's contact details:Books: https://mariemullany.com/workJust In Time Worlds: https://www.youtube.com/c/JustInTimeWorlds?sub_confirmation=1

Read OnlineOnce when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” Luke 9:18It's interesting that Jesus was both “praying in solitude” and that “the disciples were with him.” Saint Bede explains this apparent contradiction by stating that “the Son alone is able to penetrate the incomprehensible secrets of the Father's will.” Therefore, our Lord was always alone with the Father in the sense that only Jesus knew the Father fully and intimately. This is because He is the Second Person of the Most Holy Trinity, the Eternal Son of the Father.With that fact clearly understood, it's also important to understand that as Jesus prayed to the Father within His human nature, something new took place. Though Jesus was eternally with the Father, His human nature was not eternally with the Father. Therefore, as the Eternal Son of God communed with the Eternal Father while living in human flesh, human nature was suddenly elevated to a height that it had never been before. Not only was the Eternal Son living in perfect union with the Father, but now the Eternal Son, fully human, brought His human nature into this oneness.Though this may seem a bit philosophical to some, it points to a very important reality that affects us all. Through our Lord's human prayer to the Father, we are all invited to join with Jesus and share in this divine oneness. The Son of God, as a human being, made it possible for us as humans to share in the elevation of our very lives to oneness with God the Father. And though the Son of God will always retain a unique union with the Father, we are, nonetheless, by participation, invited to share in their life.So why is this important? One reason is that there is no greater human fulfillment we could ever achieve than to share in the prayer of the Son to the Father. Throughout our lives, we are constantly looking for fulfillment in one form or another. We want to be happy. We want enjoyment in life. We have a natural desire for happiness that we are constantly seeking to fulfill. What's important to understand is that the greatest happiness comes by sharing in the deep human prayer of the Son to the Father. Prayer, true prayer, is the answer to our deepest desire.Reflect, today, upon whether or not you regularly engage in deep prayer. Can you point to times when you, like our Lord, were alone with God, communing with Him in the depths of your human soul, being drawn to Him through prayer? There are many levels of prayer, as is attested to by many saints. Make the choice to deepen your prayer. Go before our Lord today and pour out your heart to Him, asking Him to draw you into the holy solitude of His prayer to the Father. Doing so will bring forth in you the deepest human satisfaction possible in life. My praying Lord, as You spent time alone with the Father, You united Your human nature with Him, thus elevating our nature to a glorious degree. Please draw me to You, dear Lord, so that I may know You and the Father through true, deep and sustaining prayer. May this oneness with You be the cause of my deepest fulfillment in life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Exhortation to the Apostles By James Tissot, via Wikimedia Commons

A round-up of the main headlines in Sweden on September 2nd 2024. You can hear more reports on our homepage www.radiosweden.se, or in the app Sveriges Radio Play. Presenter: Sujay DuttProducer: Kris Boswell

Officers made the arrest in a building housing refugees located close to the site of the attack and near where a knife was found. Also in the programme: The French president describes an explosion outside a synagogue in the south of the country as an act of terror - and we hear about how Jews see their future in France; and the astronauts who need to stay in space not for the eight days they were expecting, but for eight months.(Photo: A placard reading 'Why?' among flowers and tributes placed on a sidewalk near the scene after a knife attack, in Solingen, Germany, 24 August 2024. Credit: Volker Hartmann/EPA-EFE/REX/Shutterstock)

Friends of the Rosary, Today, August 6, we celebrate the feast of the Transfiguration of Our Lord and Savior Jesus Christ, the revelation of the eternal glory of the Second Person of the Trinity. Lord Jesus revealed his divinity to three of his closest disciples through a miraculous and supernatural light during his earthly life. Before his triumphal entry into Jerusalem, Christ climbed to a high point on Mount Tabor with his disciples Peter, James, and John. While Jesus prayed upon the mountain, a brilliant white light shone from him and his clothing, changing his appearance. During this event, the Old Testament figures of Moses and the prophet Elijah also appeared and spoke of how Christ would suffer and die before his resurrection. Matthew, Mark, and Luke all record that the voice of God was heard, confirming Jesus as his son (Matthew 17:5, Mark 9:6, Luke 9:35). Peter and John make specific reference to the event in their writings as confirming Jesus' divinity and his status as the Messiah (2 Peter 1:17, John 1:14). Pope Benedict XVI described how the events of the transfiguration display Christ as the “full manifestation of God's light.” This light, which shines forth from Christ at the transfiguration and after his resurrection, is ultimately triumphant over “the power of the darkness of evil.” It's an opportunity to see Christ as the light of the world and experience conversion from darkness to light. "In our time, we urgently need to emerge from the darkness of evil to experience the joy of the children of light!" Pope Benedict said.Archbishop Raya wrote, "The Transfiguration is a way of life available to those who seek and accept Christ's nearness." We are invited to see Christ's transfiguration as a form of enlightenment and spiritual illumination facilitated by ascetic disciplines such as prayer, fasting, and charitable almsgiving. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠August 6, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

AP correspondent Donna Warder reports the remnants of Hurricane Beryl have led to two deaths in Vermont.

The Gospel of Luke provides us with an early, reliable, and unique perspective on the life of Jesus.

The Gospel of Luke provides us with an early, reliable, and unique perspective on the life of Jesus.

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is my blood of the covenant, which will be shed for many.” Mark 14:22–24 (Year B Gospel)At the holy Mass, as soon as the priest pronounces the words of the consecration, transforming the bread and wine into the Body and Blood, Soul and Divinity of Jesus Christ our Lord, he genuflects, rises, and then says, “The mystery of faith.” What is “the mystery of faith?” Oftentimes, when we say that something is a mystery, we mean that the conclusion is hidden but that there are certain clues to help solve the mystery. And once the mystery is solved, everything is clear and it is no longer a mystery.“The mystery of faith” is much different. Those words are spoken at Mass immediately after the consecration as a way of drawing the faithful into a holy awe and amazement of what just took place. But this mystery can only produce wonder and awe if the reality of what just took place is understood through the gift of faith. Faith is knowing and believing without perceiving the reality before us with our five senses or through logical deduction. In other words, faith produces true knowledge of a spiritual reality that can only be known, understood and believed through spiritual insight. Therefore, if we attend the Mass and have been gifted with the knowledge of faith, then as soon as the consecration of the bread and wine takes place, we will cry out interiorly, “My Lord and my God!” We will know that God the Son is present before us in a veiled way. Our eyes do not perceive, nor do any of our senses reveal to us the great reality before us. We cannot rationally deduce what just took place. Instead, we come to know and believe that the Son of God, the Savior of the World, is now present before us in His fullness, under the veil of mere bread and wine.In addition to the divine presence of our Lord and our God, the entire Mystery of our Redemption is made present. Saint Pope John Paul II tells us that in this moment there is a “oneness in time” that links the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, to every moment that the Eucharist is celebrated and made present through the words of consecration. And that unity between each Mass and the Paschal Mystery “leads us to profound amazement and gratitude” (Ecclesia de Eucharistia, #5). Do you sense and experience this profound amazement and gratitude each time you attend the Holy Sacrifice of the Mass? Do you realize as you attend the Mass and as the words of consecration are spoken that the entire Mystery of your redemption is made present before you, hidden from your eyes but visible to your soul by faith? Do you understand that it is God the Second Person of the Most Holy Trinity Who descends to us to dwell with us in that moment of time in this glorious Sacrament?Reflect, today, upon the hidden but real Mystery of Faith. Allow yourself to be drawn into a wonder and awe at what you are privileged to attend. Let your faith in the Most Holy Eucharist grow by being open to a deepening of this gift of faith through spiritual insight and belief. Behold this great Gift of the Eucharist with the eyes of faith and you will be drawn into the wonder and awe that God wants to bestow upon you.My ever-glorious Eucharistic Lord, I do believe that You are here, made present in our world under the form of bread and wine, every time the Holy Mass is celebrated. Fill me with a deeper faith in this Holy Gift, dear Lord, so that I may be drawn into wonder and awe every time I witness this holy Consecration. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Last Supper By Philippe de Champaigne, via Wikimedia Commons

Which turned into a "I should have never married them" Just Hang Up!See omnystudio.com/listener for privacy information.

Imitation is the Highest Form of FlatteryJesus did something that seems so out of place for us today, living in a culture that exalts pride, ambition, and independence— He voluntarily lived in a dependent relationship with His Father and deferred all glory to Him. But He didn't have to live this way. This was His voluntary choice between equals. And remember, Jesus is God Himself, co-equal and co-eternal with the Father. He is the Second Person in the Trinity, and not some innately subservient, second-class God.To set the scene, Jesus is in the midst of a brutal attack by the Jewish religious elites because He said, “My Father,” showing a family relationship with God Himself. And the Jews responded with rage and death threats. His statement about being God's Son seriously enraged them.So Jesus clarified His statement and His relationship with God the Father by stating this about His dependence on the Father. You would do well to note the implications of what He is saying.Then Jesus answered and said to them, “Most assuredly (truly, truly), I say to you, the Son can do nothing of Himself, (why) but what He sees the Father do; for whatever He (the Father) does, the Son also does in like manner” – John 5:19.It appears the Son has chosen to live in a dependent relationship with His Father, much like a slave (doúlos) does to their Master. Yet, being fully God, Jesus chose this posture to ensure, as an example to each of us, the importance of seeking the will of the Father and not our own will. And if it was good enough for the Son of God to live that way, surely it is good enough for us.Jesus Speaks His Father's WordsNext, Jesus reveals the importance of seeking only the will of the Father and not His own will. And again, you would do well to note the implications of this subservient posture of our Lord.“I can (dúnamai – to be able, to have power by virtue of one's own ability and resources) of Myself do (to carry out or perform an action or course of action) nothing (no one, none at all, not even one, not in the least). As I hear (from the Father who sent Him), I judge; and My judgment is righteous (just, correct, right), (why) because I do not (the voluntary choice of Jesus) seek (to strive for, wish, require, demand) My own will (desire, inclination, plan of action, purpose) but (in contrast) the will (desire, inclination, plan of action, purpose) of the Father who sent Me” – John 5:30.This passage does not say Jesus was something less than the Father or had to appeal to a power or authority greater than Himself to perform miracles. Quite the opposite. Jesus states He is choosing, as an equal with God, to put aside His personal desire and agenda and give glory to His Father by living in a dependent relationship with Him. And His judgment is righteous because it came directly from the Father. So, to His Jewish detractors, Jesus was saying, “If you've got a problem with Me or with what I am saying, take it up with the Father. For I am only doing what the Father commands me to say and do.”But it continues.His Purpose Was to Do His Father's WillIn the next chapter, Jesus teaches the troubled masses that He is the bread of life the Father sent from heaven for them, using the imagery of Moses and manna in the...

Full Text of ReadingsMonday of Holy Week Lectionary: 257The Saint of the day is Annunciation of the LordThe Story of the Annunciation of the Lord The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one's life for one's friends” (John 15:13). Mary has an important role to play in God's plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God's decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God's instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God's grace from beginning to end. Mary becomes the eminent figure she is only by God's grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God's freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God's shout to us to wake up to the marvelous creatures that we all are by divine design. Learn more about the Feast of the Annunciation! Saint of the Day, Copyright Franciscan Media

Episode 199: The Mystery of the Second Person explores the case of the floating, ambiguous, ethereal, significant, impactful, and multifarious "YOU." If you don't know what we mean, YOU are who we mean. Yeah, something like that.

What did Jesus do when he died on the cross? The answer to that question is the heart of the gospel. It's the most important thing that we could know about God — and the good news about the heart of the good news is that God has made it clear to us in the Scriptures. At the cross, we know that … “Christ redeemed us from the curse of the law by becoming a curse for us” — Galatians 3:13. For our sake, “[God] made [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” — 2 Corinthians 5:21. “Christ suffered once for sins, the righteous for the unrighteous, that he might bring us to God…” — 1 Peter 3:18. The theological term for this is “substitutionary atonement.” It means that Jesus died for us, in our place. That is the main fact of the cross that we must understand and cling to, and when we do — when we cling to substitution as the main fact of the cross — then we can begin to see that it wasn't the only fact of the cross. Jesus was mainly our substitute, but he was also our example. One way to say it is that … Jesus as our substitute means he went to the cross so that we wouldn't have to. Jesus as our example means he went to the cross so that we would join him there. Both are true — and in today's passage, the call is that we join him there. In Philippians 2, verses 5–11, Paul shows us the example of Jesus, and he tells us to be like him.And I don't think we could overstate just how amazing these verses are. Most commentators say that this is the most important passage in Philippians — the first part of the letter flows into it, and the second part of the letter flows out of it. One commentator says that not only is this passage the centerpiece of Philippians, but it's the centerpiece of the entire New Testament!So I just wanna say: I'm so glad that God saved me and let's me do what I get to do right now. I can't believe I get to show you the things I get to show you today. There are three things I want us to see. They are three truths about the example of Jesus. Let's pray and we'll get started:Father, thank you for all of this, for this morning and this moment. Give us, now, eager hearts to receive what you have for us. By your Spirit and his power, show us the glory of Jesus. Help us to see him more clearly than ever before. In his name, amen. Three truths about the example of Jesus:1) The example of Jesus is practical.When I say “practical” I mean that it's immediately relevant. And this is important to keep in mind because by verse 6, the theological depth of this passage is overwhelming. Paul is mining the mystery of how Jesus thought in his pre-incarnate existence as the Second Person of the Holy Trinity. So this is deep! There's a lot here!Which means we have to be careful that we don't lose sight of the forest for the trees. Because what Paul says here about Jesus is meant to serve a direct purpose — which is what he's just been talking about in verses 3 and 4: the topic is humility. We saw this last week, verse 3: “Do nothing from selfish ambition or conceit…” That word “conceit” is extra special; it's the Greek word kenodoxia, which means literally empty glory — some English translations put it as “vain conceit.” Acting like you've got something when really it's a big bag of nothing. Empty glory. You get the idea. Remember that word.“Do nothing from selfish ambition or vain conceit, but in humility count others more significant than yourselves.”Then in verse 4, Paul just restates that same idea:“Let each of you look not only to his own interests, but also to the interests of others.”Paul is describing humility here, and it's humility for the sake of what? … You remember? Real church unity.We see the topic of unity in verses 1 and 2 and it goes back to the end of Chapter 1. Bringing It All TogetherPaul exhorts this church to be united, to have real church unity, which is not unity for its own sake. This is Holy Spirit unity that displays that we're living as citizens of heaven worthy of the gospel of Christ — Chapter 1, verse 27. So just for a second here, I want to bring together this passage with the end of Chapter 1. This is bringing together our last four weeks …First, our primary calling as a local church is to live together in this world as a witness to the all-satisfying value of Jesus … And that life together is manifest through real church unity … And though it's embattled unity from the outside and the inside, real church unity comes through humility — And if we want to know about humility, we look to Jesus. That's Paul's train of thought that leads us to verse 5. So we need to remember that the example of Jesus in verses 5–11 is meant to be practical. Jesus has modeled for us how to be humble, and being humble is absolutely necessary if people are going to get along. Good for MarriageThat's why this passage is my favorite passage to preach at a wedding (getting along is helpful if you're married). I've preached these verses maybe 20 times at weddings (which means some of you have had to hear it a lot). This is no joke. A few years ago there was one couple, I officiated their wedding at the beginning of the year, preached Philippians 2, and then I did three other weddings later than year where I also preached Philippians 2, and that couple was at all those weddings. By the fourth time, I saw the couple before the wedding started, and I went up to them and said, Look, I think God is trying to tell you something.Seriously. Young married couples listen up — also old married couples — and everybody in-between … you wanna know a secret to a good marriage? Learn humility. If I could be personal for just a minute, today is March 3, 2024 which means that as of today, I've been married to my wife for 17 years. And look, 17 years ago, I thought I was riding into our marriage on a white horse, but it wasn't long before Jesus told me that I was on his horse and I needed to get off. Humility changed my life and my marriage … and I'm not pretending to be the expert on humility [the expert on humility around here is David Mathis — bro wrote a book titled Humbled] — I'll just say that whatever I know about humility, I learned it from Jesus, and this is the passage.Philippians 2:5, “Have this mind — the mindset just described in verses 3–4 — have this humble mindset among yourselves which was also in Christ Jesus.So get ready. We're about to learn humility from Jesus. 2) The example of Jesus shows us true humility.This is gonna be clear in the passage, but I think we could also just use our heads to figure out that if we want to learn about humility, we're looking at the right place. Just think with me here, theologically. Two questions:Who is the humblest person to ever live? [Jesus]When was Jesus his most humblest? [at the cross]So add this up: we know the humblest person to ever live AND we know when he was his most humblest, so then whatever we think about humility, it should be shaped by that — right?! Of course!And that's where Paul takes us, starting in verse 6. This is the humility of “Christ Jesus” …“… who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”The cross of Christ is the paragon of humility — and I hope we never think about humility again without thinking about the cross. (That's one of my little goals for this sermon.)The cross was the ultimate, definitive display of humility by the humblest person to ever live — and so let's see how Jesus got there. We're gonna work our way backwards from verse 8.The end of verse 8: “even death on a cross.” That's the lowest. But before Jesus got there, he humbled himself by becoming obedient to the point of death. And before Jesus got to that obedience, he became human — but not just a human, he became a slave — And what led him to do that? Verse 6: “he did not count equality with God a thing to be grasped but emptied himself.”The Headwaters And right there in verse 6, in that counting (that calculating) — that is the headwaters of Jesus's humility. Verses 7 and 8 flows from that counting in verse 6. So what does it mean? What does it mean to “not count equality with God a thing to be grasped.”A lot of it has to do with that word “a thing to be grasped.” Let's focus in on that in verse 6, those words “to be grasped.”Now we know that Jesus is equal with God. He is God. The Bible teaches us that Jesus, God the Son, the Second Person of the Trinity, is eternally begotten of God the Father, and the Spirit proceeds from the Father and the Son, and these three real persons are of one substance, power, and eternity, each having the whole divine essence, yet the essence is undivided.Jesus is God! That's who he is. That's his identity — so then what's it mean that he did not count that as something “to be grasped”? This word here is only used this one time in the entire Bible, and so we have to look around in classical Greek to see how it was used there to try to figure out what Paul is saying.Well the word could also be translated as “seize” or “take advantage of.” It means to seize or to take or to lay claim to something that's rightfully yours. Jesus didn't do that with his ‘God-ness' — his glory. He knew who he was, but he didn't take advantage of his identity, instead, he emptied himself. And that word “emptied himself” should send us back to verse 3, “vain conceit” (kenodoxia, empty glory). Part of the same Greek word in verse 3 that means “empty” is used here, but see here Jesus didn't have vain conceit, he didn't have “empty glory” — he emptied himself of the rights of his true glory. … There's a little play on words going on — Jesus didn't act like he had something but it was a big bag of nothing; Jesus had everything and he made himself nothing. He emptied himself of the truest glory of all.Jesus, being eternally God, his glory is immense and incomprehensible. He is almighty, every way infinite, most holy, most wise, most free, most absolute. He has always worked all things according to the counsel of his most righteous will, and he said: I don't have to seize that. I don't have to take advantage of the rights of my true glory, so … I'll become a man, I'll become a slave, I'll become obedient to the very end, suffering to the point of death, I'll even die on a cross.A cross — There could be no more extreme opposite to his glory. Nobody — not a single Jew and not a single Philippian shaped by the values of the Roman Empire — nobody would have ever thought that the man on the cross could be God. There was no category for that. Not for that kind of shame. When Jesus emptied himself to the point of death on a cross, he subjected himself to not only people not recognizing him as God, but he also subjected himself to everyone thinking the absolute worst of him, and he never tried to set the record straight. And that was actually the thing that they went for, if we can remember his cross.And we have to join him there, okay … the humblest man to ever live in his most humblest moment. It was three hours, from noon to 3pm on Good Friday. That was the humblest man's humblest moment, but was there a most humblest moment within that humblest moment? — I don't know — but, I can't help but think about what the onlookers said to him. That Is Who I Am!First I should tell you a story (and forgive me if you've heard this story before) … When I was in 5th grade I won an art contest, which was pretty cool because I won like $100 bucks and my art (it was a drawing) was gonna be displayed at this big county-wide event. There was gonna be a big exhibit, art everywhere, and my first place art was gonna be there front and center.So my mom and dad took me to this thing so they could see the picture I drew — they had not seen it yet. So we got there, and you could see the ‘first place area' at a distance, so we began to walk up toward my picture, and as we were walking up, the director of the exhibit was standing beside my picture talking to another kid my age — and as we got closer I realized that this kid was telling the director that my picture was his. The director guy was super interested and he was asking this kid all about certain details in the picture, and this kid was answering all his questions! But then I was standing there with my parents and it was my name under the picture. And so what do you think I did?With ever fiber of my being, I seized every possible fact I could to prove that the picture was mine. That's my picture! That's my name! That's my school! These are my parents — Dad, show ‘em your license! That is who I am! That's me! Don't deny me my glory! And I grasped for it. Do you remember what they said to Jesus at the cross? Radical Security in GodWe have to join him there.Behold the man upon a cross, My sin upon his shoulders; Ashamed, I hear my mocking voice Call out among the scoffers.What did we say? … “If you are the Son of God, come down from the cross” (see Matthew 27:40). Which was not a request. It was a statement. The scoffers didn't just not recognize Jesus as God, they called him a fake. A liar. Prove to us, they said — Right now, prove to us who you are!And do you know what he could have done? We've read the Book of Exodus around here.We know what he could have done, but what did he do?He still did not count equality with God a thing to be grasped but he emptied himself. He did not take advantage of his glory. He did not vindicate his identity, but … he yielded the vindication of his identity to God.And that's it. That's true humility. According to Jesus — the humblest person to ever live in his most humblest moment — he shows us that true humility is the faith-fueled refusal of self-vindication. Or to say it positively, Jesus shows us that true humility is radical security in God. Jesus was so confident that the Father would take care of him that he didn't need to “get his.” He didn't have to prove who he was, because he knew who he was and he knew the Father would make it plain at the right time. So Jesus yielded … and yielded … and yielded … until he was dead on a cross … a cross.Given the Name“Therefore God has highly exalted him and bestowed on him the name that is above every name.”From the lowest possible low, death on a cross, to the highest possible high, God the Father says I'll tell you who he is. See, Jesus did not vindicate himself, but the Father vindicated him by raising him from the dead and declaring his name. THE NAME! The name above every name — and that name could only be one! It's the name Yahweh. Jesus is Yahweh. And then in verse 10 Paul quotes from the Old Testament Book of Isaiah, Chapter 45. It's a high point in Isaiah when God is declaring his unrivaled supremacy over all nations. Listen to Isaiah 45:21. This is God speaking: “21 And there is no other god besides me, a righteous God and a Savior; there is none besides me. 22 “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. 23 By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance.'God says that about himself in Isaiah 45 and now here, in Philippians 2, Paul says that's about Jesus — “… at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”And any Jewish person hearing this would get the message, but Paul is also doing something else here.And this brings us to the third truth to see …3) The example of Jesus changes the way we see life in this world.Everybody focus on that sentence in verse 11, “Jesus Christ is Lord.” I want to make sure you see that word “Lord” in verse 11.Now the word “Lord” is a word that we use today, but I want us to think about it from the standpoint of this original audience in the First Century. Track with me:Anybody with a Jewish background would have heard the sentence “Jesus is Lord” to mean that Jesus is Yahweh. That's because the word “Lord” was the word substituted for the divine name “Yahweh” in the Old Testament. Out of reverence, Jewish people would not speak the name “Yahweh” but instead, whenever “Yahweh” shows up in the Scriptures, they would say the Hebrew word Adonai (“Adonai” it a title that means “Lord”). And so when the Greeks translated the Hebrew Old Testament, they put in their word for Adonai (Lord) which was Kyrios. So at this time, kyrios was the word Jewish people used for Yahweh. For Jews, Jesus is kyrios meant Jesus is Yahweh.But for everybody else, for all the Gentiles, the word kyrios (lord) meant something else — because “Lord” was the title used for the Roman Emperor, the Caesar. It is a well-documented fact by historians that people at this time called the Emperor Nero Lord. There's evidence from things written at this time and from things found, that in a Roman colony like Philippi, there would have been what was basically propaganda all throughout the city that said “Caesar is Lord.” Historians call this the “imperial religion.” Political loyalty to Rome meant you worshiped the Roman Emperor — you called him Lord. So for this little church at Philippi, as the Roman world around them was saying “Caesar is lord” — Paul says, No, Jesus is Lord. And you know what else? One day, everybody will know that. One day every knee will bow in all creation — every knee including Caesar's knee — will bow before Jesus, and every tongue — including Caesar's tongue — will confess, “Jesus Christ is Lord.”The one who died on a cross, the one who was mocked and despised, who was called a fake — he is actually the One to whom every creature must answer. Every single creature to ever live will bow to Jesus — Jesus who is Lord … Jesus who was the slave crucified … because he did not count equality with God a thing to be grasped. And we're supposed to be like him.We Don't Have to “Get Mine”And this changes everything. How could we ever look at this world the same?Especially if you're surrounded by a world, by a culture, that is antagonistic to your faith. What if it's a world that rejects you or even persecutes you, like the conflict that Paul and these Christians faced with the Romans. The Roman Empire had no idea who these Christians were and what that meant. And that's actually something we have in common with them. The surrounding world has never really understood who we are.I just was talking about this a couple of weeks ago with Pastor Mike Schumann. We were having lunch, and this place we were at was packed, and I was looking around and I said: Nobody in here knows that we are children of God, that one day we're gonna judge angels, that one day we're going to inherit the whole world, one day this restaurant is gonna be ours … and nobody in here knows.And what that means, at a very practical level, is that we don't have to go through this life always grasping to “get ours.” There might not be a more backwards way for a Christian to think than to have a kind of anxiety-driven, self-vindicating hustle mentality. A lot of times though we can see life this way. We can think about life the way Marshawn Lynch thought about football. Marshawn Lynch used to be the running back for the Seattle Seahawks, and once he was asked about his mentality on the football field, and he said: “I feel like on that field, there's no reason I can't run through you … I know I'm gonna get got, but I'm gon' get mine more than I get got, though.”I'm gon' get mine more than I get got. That might work for an NFL running back, but not for life, not for Christians.The example of Jesus means: I don't have to “get mine” — Because God is going to take care of me. We don't have to be afraid of going low, of being thought low. We don't have to fear the cross because we know Who we are — and we know where all of this is headed. That's what it means to be Easter people in a Good Friday World.And that was the witness of Kayla Rigney. Kayla walked through the valley of the shadow of death and she feared no evil because she was humble like Jesus, because she knew God would take care of her. See, Kayla is good Easter people. That's who we're called to be. That's the example of Jesus.Our radical security in God is our humility. And because of Jesus, like Jesus, we can be truly humble, to the glory of God the Father. And that's what brings us to this Table.The TableIf you're here today and you're not a Christian, I doubt any of this makes sense to you. You have to know Jesus first, and we get to know him by trusting him. And so I want to invite you to do that. If you've never put your faith in Jesus, would you put your faith in Jesus right now?For those of us who have trusted in Jesus, for those of us who hope in him, let's receive the bread and cup this morning and give him thanks. Jesus Christ is Lord! What a Savior!

Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.” Matthew 25:31–32What an image to ponder! Try to imagine this scene. At one definitive moment in the future, the Second Person of the Most Holy Trinity, now also in human form as the “Son of Man,” will return to earth in glory surrounded by all the angels of Heaven and will sit upon His new and glorious throne. In front of that throne, every person of every nation ever to exist will be gathered together, and each person will be judged according to their deeds. Those who served our Lord and treated the least of His brothers and sisters with mercy and compassion will hear Jesus say, “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.” Those who did not serve Christ and did not treat the least ones with mercy will be sent off to eternal punishment as Jesus says to them, “Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels.” On that day, only one thing will matter, because eternity will be determined with permanence. All that will matter is whether you will be placed on our Lord's right so as to inherit eternal life, or on His left and sent into the eternal fires.Sometimes, as we journey through life, we can lose sight of this glorious day. When we think of God and Heaven, it is easy to fall into the presumption that Heaven is guaranteed to us. God is kind and merciful, and He loves us. Therefore, we presume that Heaven is for certain and only the most horrible people will end in hell. But this is not how Jesus depicts the Day of Judgment.Jesus explains that at the time of judgment, the righteous will be astonished by the fact that caring for those who are hungry, thirsty, a stranger, naked, ill, or imprisoned was the same as showing love for God. Likewise, those who neglected the same people will be astonished that they failed to love God by failing to love the least of Jesus' brothers and sisters. Do not take this teaching lightly. Jesus does not mince His words. He is abundantly clear and definitive.In your life, who are these “least ones” of which Jesus is speaking? The hungry and thirsty are not only those with physical needs but also those who have spiritual longings that need to be satisfied. They are those lost or confused in life who need to be given direction. The stranger might be anyone who is lonely and easily ignored. The naked might be those who cannot manage to care for their needs. The ill could be those who are elderly or suffering in various ways. And the imprisoned could include those bound by sin who need help to be set free. Do not fail to seek out our Lord as He is present in those all around you. Reflect, today, upon those in your life who seem most lost and most in need of your compassion. Those to whom we do not feel like reaching out are those who most often need our compassion and mercy. The “least ones” are often those we judge, condemn or ignore. Call to mind the person who seems least deserving of your love and know that Jesus is living within them, waiting for you to love Him by loving them. Most merciful Lord, Your compassion is great and Your judgment is real. Help me to always keep my mind upon that final and glorious day on which You will return in all Your splendor and glory to judge the living and the dead. May I truly heed Your words and prepare for that day by loving You in all people, especially in those most in need. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. Mark 1:12–13What an amazing event we reflect upon today. Jesus, the Son of God, the Second Person of the Most Holy Trinity humbled Himself in two ways in the passage quoted above.First, He allowed Himself to endure the temptations of satan. Second, He permitted His very own creation, the good angels, to minister to Him in His human form. First of all, recall that satan is a fallen angel. He was created by God and was created good. But the Book of Revelation (12:4) indicates that one-third of the created angels were cast out of Heaven to roam the earth. These demons act under the direction of the highest fallen angel, satan. Thus, according to the passage above, it was satan himself who tempted Jesus in the desert. Additionally, Jesus permitted the good angels to minister to Him in His human nature. These acts reveal the perfection of the virtue of humility within the humanity of our Lord.According to Saint Thomas Aquinas, angels were created for three primary reasons. The first is for the purpose of worship. Worship of God brings about communion with God and enables perfect love to flow back and forth from God to each angelic being. Second, angels enact the will of God in all things. This includes the implementation of the laws of nature and the imparting of the grace that Christ won on the Cross. Third, God uses angels as messengers. Scripture records various ways that the angels spoke to the prophets, to our Blessed Mother, to Saint Joseph and to others. Saint Thomas Aquinas also believed that each of us is given a particular guardian angel whose role is not only to protect us but also to communicate the will of God to us.As God, Jesus was the Creator of all angelic beings with the Father and the Holy Spirit. As man, Jesus was the recipient of both the ministry of the good angels and the attacks of the fallen angels. By humbly subjecting Himself to the natural powers of these angelic creatures, Jesus was also teaching us that we must do the same.One of the primary natural powers of both the good and bad angels is the power of influence and suggestive thought. Angelic beings have the ability to put before your imagination ideas meant to either influence you for the good (the good angels) or to deceive you and lead you into sin (the bad angels). These communications are real, and we should be aware of them. In his book, The Spiritual Exercises, Saint Ignatius of Loyola devotes much time and energy to the ministry of angels. He teaches how to distinguish the lies and deceptions of the fallen angels from the consoling direction communicated by the good angels. In many ways, our Gospel passage today, by which Jesus submitted Himself to the temptations and ministry of the angels, lends much support to the importance of trying to understand how these angelic creatures influence us. For more on this, see the book Probing the Depths: Ignatian Lessons and Meditations Arranged According to the Liturgical Year.Reflect, today, upon the amazing truth that both angels and demons are constantly active in your life, seeking to influence you. As you ponder their spiritual role in your life, consider the various ways you can learn more about them. Speak to your guardian angel. Ask for the intercession of the highest of angels. Try to join them in their divine worship. Pray for their protection. Ask them to communicate to you the highest of truths from God. Seek to be attentive to these holy angels so that as you learn to discern their voices, you will be ready to follow the direction they give to you from God.My Lord and Creator of All, You created the angelic order for the glorious purpose of love and worship. You also gave them the mission of enacting Your holy will and communicating to us on earth. Please help me to be more aware of the deceptions of the fallen angels and the direction of the good angels. Angels of God, pray for me, protect me and guide me into God's perfect will. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Welcome back to our first ever guest CinnaMANToast. In today's episode he joins Ratnado & SqatCobblr in breaking down what second-person gaming is, from a perspective to a social experience its all too real yet difficult to fully grasp. Delving into the childhood playthroughs of friends and family to the modern streaming scene, the second-person accompanyment is alive and well! As a special treat, CinnaWOMAN's answers of living with CinnaMAN's gaming antics are shared.

Jesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21When you consider the sufferings of Jesus, most likely your thoughts first turn to the crucifixion. From there, you may think about His scourging at the pillar, the carrying of the Cross and the other events that took place from the time of His arrest until His death. However, there were many other human sufferings that our Lord endured for our good and the good of all. The Gospel passage above presents us with one such experience.Though physical pain is quite undesirable, there are other sufferings that can be just as difficult to endure, if not more difficult. One such suffering is being misunderstood and treated by your own family as if you were out of your mind. In Jesus' case, it appears as if many of His extended family, not including His own mother of course, were quite vocally critical of Jesus. Perhaps they were jealous of Him and had some form of envy, or perhaps they were embarrassed by all the attention He was getting. Whatever the case may be, it's clear that Jesus' own relatives tried to prevent Him from ministering to the people who deeply longed to be with Him. Some of His extended family members made up the story that Jesus was “out of his mind” and sought to put an end to His popularity.Family life should be a community of love, but for some it becomes a source of sorrow and hurt. Why did Jesus allow Himself to endure this form of suffering? In part, to be able to relate with any and every suffering you endure as a result of your own family. Additionally, His endurance of it also redeemed this form of suffering, making it possible for your family hurt to share in that redemption and grace. Thus, when you turn to God in prayer with your family struggles, you will be consoled to know that the Second Person of the Most Holy Trinity, Jesus, the Eternal Son of God, understands your suffering from His own human experience. He knows the pain so many family members feel from first-hand experience. And He is able to look at every family suffering with the utmost compassion so as to give each person who asks the grace they need to not only endure that suffering but also to use it for good and for God's glory. Reflect, today, upon any way that you need to surrender some hurt within your own family over to God. Turn to our Lord Who fully understands your struggles and invite His powerful and compassionate presence into your life so that He can transform all that you endure into His grace and mercy. My compassionate Lord, You endured much in this world, including the rejection and ridicule of those in Your own family. I offer to You my own family and especially the hurt that has been present. Please come and redeem all family struggles and bring healing and hope to me and to all those who need it the most. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.” Mark 1:9–11 (Gospel from Year B)The Feast of the Baptism of the Lord concludes for us the Christmas Season and transitions us into the beginning of Ordinary Time. From a Scriptural point of view, this event in Jesus' life is also a transitional moment from His hidden life in Nazareth to the beginning of His public ministry. As we commemorate this glorious event, it's important to ponder a simple question: Why was Jesus baptized? Recall that John's baptism was one of repentance, an act by which he invited his followers to turn from sin and to turn to God. But Jesus was sinless, so what was the reason for His Baptism?First of all, we see in the quoted passage above that Jesus' true identity was made manifest through His humble act of baptism. “You are my beloved Son; with you I am well pleased,” spoke the voice of the Father in Heaven. Furthermore, we are told that the Spirit descended upon Him in the form of a dove. Thus, Jesus' baptism is in part a public declaration of Who He is. He is the Son of God, a divine Person Who is one with the Father and the Holy Spirit. This public testimony is an “epiphany,” a manifestation of His true identity for all to see as He prepares to begin His public ministry.Second, by His baptism, Jesus' incredible humility is made manifest. He is the Second Person of the Most Holy Trinity, but He allows Himself to become identified with sinners. By sharing in an act that was focused upon repentance, Jesus speaks volumes through His action of baptism. He came to unite Himself with us sinners, to enter our sin and to enter into our death. By entering the water, He symbolically enters into death itself, which is the result of our sin, and rises triumphantly, allowing us to also rise with Him to new life. For this reason, Jesus' baptism was a way of Him “baptizing” the waters, so to speak, so that water itself, from that moment onward, would be endowed with His divine presence and could be communicated to all who are baptized after Him. Therefore, sinful humanity is now able to meet divinity through baptism.Lastly, when we share in this new baptism, through water that has now been sanctified by our divine Lord, we see in Jesus' baptism a revelation of who we become in Him. Just as the Father spoke and declared Him as His Son, and just as the Holy Spirit descended upon Him, so also in our baptism we become the adopted children of the Father and are filled with the Holy Spirit. Thus, Jesus' baptism gives clarity as to whom we become in Christian baptism. Lord, I thank You for Your humble act of baptism by which You opened the Heavens to all who are sinners. May I open my heart to the unfathomable grace of my own baptism each and every day and more fully live with You as a child of the Father, filled with the Holy Spirit. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsSolemnity of the Blessed Virgin Mary, the Mother of God The Octave Day of Christmas Lectionary: 18The Saint of the day is Mary, Mother of God: Her Role in the IncarnationThe Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that Mary's motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Mary was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls Mary “Mother of God” 12 times. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: Mary is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children. Enjoy this prayer for the New Year! Saint of the Day, Copyright Franciscan Media

So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Luke 2:16–19Merry Christmas! Our Advent preparations have been completed, and we are now invited by our Lord to enter into the glorious celebration of His birth!How well do you understand the awe-inspiring mystery of Christmas? How fully do you comprehend the significance of God becoming a human, born of a virgin? Though many are quite familiar with the beautiful and humble story of the birth of the Savior of the World, that familiarity can have the surprising negative effect of keeping our intellect from deeply probing the depths of the meaning of what we celebrate.Notice the last line of the Gospel passage quoted above: “And Mary kept all these things, reflecting on them in her heart.” What a beautiful line to ponder this Christmas day. Mother Mary was the one person who would have understood the mystery of the birth of her Son, the Son of God, the Savior of the World, far more deeply than anyone else. It was to her that the Archangel Gabriel appeared, announcing her pregnancy and His birth. It was her who carried her Son, the Son of God, in her Immaculate womb for nine months. It was to her that Elizabeth, her cousin, cried out, “Most blessed are you among women, and blessed is the fruit of your womb” (Luke 1:42). It was Mary who was the Immaculate Conception, the one who was preserved from all sin throughout her life. And it was her who gave birth to this Child, carried Him in her arms and nursed Him at her breast. Our Blessed Mother, more than any other, understood the incredible event that had taken place in her life.But, again, the Gospel above says that “Mary kept all these things, reflecting on them in her heart.” One thing this tells us is that even Mary, the Mother of Jesus and the Mother of God, needed time to ponder, reflect and savor this most holy mystery. She never doubted, but her faith continually deepened, and her heart pondered the unfathomable and incomprehensible mystery of the Incarnation.Another thing this tells us is that there is no end to the depth of the “pondering” to which we must commit ourselves if we want to enter more deeply into the mystery of the birth of the Son of God. Reading the story, setting up a nativity scene, sharing Christmas cards, attending Mass and the like are central to a holy celebration of Christmas. But “pondering” and “reflecting,” especially during prayer and especially at the Christmas Mass, will have the effect of drawing us ever deeper into this Mystery of our Faith.Reflect, today, with our Blessed Mother. Ponder the Incarnation. Place yourself into the scene that first Christmas. Hear the sounds of the town. Smell the smells of the stable. Watch as the shepherds come forth in adoration. And enter the mystery more fully, acknowledging that the more you know about the mystery of Christmas, the more you know how little you actually know and understand. But that humble realization is the first step to a deeper understanding of what we celebrate this day.Lord, I gaze at the wonder of Your birth. You Who are God, the Second Person of the Most Holy Trinity, God from God and Light from Light, became one of us, a humble child, born of a virgin and laid in a manger. Help me to ponder this glorious event, to reflect upon the mystery with awe and to more fully grasp the meaning of what You have done for us. I thank You, dear Lord, for this glorious celebration of Your birth into the world. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Friends of the Rosary: Today is the Fourth Sunday of Advent and Christmas Eve. Through the shorter Advent season this year, we have prepared for Jesus' first and second coming. John the Baptist and the Immaculate Mother appeared throughout the season announcing and foretelling the coming of the King of Glory. We hear today in the Gospel that Christ, the Son of God and the Second Person of the Trinity, is conceived after the Fiat of Mary. The Blessed Mother is the new Ark of the Covenant between God and mankind. God humbles and humiliates Himself by adopting human nature to form an alliance with us — poor sinful souls. He comes to save us from the slavery of sin and the power of darkness. Emmanuel, God with us, descends to us to open the gate of eternal paradise — closed since our first parents fell into sin. Today, on Christmas Eve, Psalm 24 is the theme of the vigil: Lift up your gates, O princes, Open wide, eternal gates, That the King of Glory may enter in. . . . With great joy at home, we ponder these great mysteries of the Holy Night, with the giving of gifts, Christmas carols, and special prayers contemplating with amazement the birth of the Savior. At midnight we attend Mass, rejoicing because the Light of the World has come today. Ave Maria!Jesus, I Trust In You! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • ⁠December 24, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” Luke 1:26–28What does it mean to be “full of grace?” This is a question at the heart of our solemn celebration today.Today we honor the Blessed Virgin Mary, the Mother of the Savior of the World, under the unique title of “The Immaculate Conception.” This title acknowledges that grace filled her soul from the moment of her conception, thus preserving her from the stain of sin. Though this truth had been held for centuries among the Catholic faithful, it was solemnly declared as a dogma of our faith on December 8, 1854, by Pope Pius IX. In his dogmatic declaration he stated:We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.By raising this doctrine of our faith to the level of a dogma, the holy father declared that this truth is to be held as certain by all the faithful. It is a truth that is found in the words of the angel Gabriel, “Hail, full of grace!” To be “full” of grace means just that. Full! 100%. Interestingly, the Holy Father did not say that Mary was born in a state of Original Innocence as were Adam and Eve before they fell into Original Sin. Instead, the Blessed Virgin Mary is declared to be preserved from sin by “a singular grace.” Though she had not yet conceived her Son, the grace that He would win for humanity by His Cross and Resurrection was declared to have transcended time so as to heal our Blessed Mother at the moment of her conception, preserving her of even the stain of Original Sin, by the gift of grace.Why would God do this? Because no stain of sin could be mingled with the Second Person of the Most Holy Trinity. And if the Blessed Virgin Mary were to become a fitting instrument by which God unites with our human nature, then she needed to be preserved from all sin. Additionally, she remained in grace throughout her life, refusing to ever turn from God by her own free will.As we celebrate this dogma of our faith today, turn your eyes and heart to our Blessed Mother by simply pondering those words spoken by the angel: “Hail, full of grace!” Ponder them, this day, reflecting upon them over and over in your heart. Imagine the beauty of the soul of Mary. Imagine the perfect grace-filled virtue she enjoyed in her humanity. Imagine her perfect faith, perfect hope and perfect charity. Reflect upon every word she spoke, being inspired and directed by God. She truly is The Immaculate Conception. Honor her as such this day and always.My mother and my queen, I love you and honor you this day as The Immaculate Conception! I gaze upon your beauty and perfect virtue. I thank you for always saying “Yes” to the will of God in your life and for allowing God to use you with such power and grace. Pray for me, that as I come to know you more deeply as my own spiritual mother, I may also imitate your life of grace and virtue in all things. Mother Mary, pray for us. Jesus, I trust in You! Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Homily from the Solemnity of the Blessed Virgin Mary, the Mother of God. Mary, the Mother of God is the model for how to live well. Mary is the Mother of God because the baby in her womb was the Second Person of the Trinity. She also shows us how to leave last year in the past and step into the New Year wisely. Mass Readings from January 1, 2023: Numbers 6:22-27 Psalms 67:2-3, 5, 6, 8Galatians 4:4-7 Luke 2:16-21