Podcasts about our lord jesus christ

Today is day 261 and we are studying The Ten Commandments. 261. How did Jesus fulfill God's Law? For our sake, Jesus fulfilled God's Law by teaching it perfectly, submitting to it wholly, and dying as an atoning sacrifice for our disobedience. (Psalm 119:49–72; Isaiah 53:4–12; Matthew 5:17–20; Romans 8:1–4; Hebrews 10:1–18) We will conclude today by praying the Collect for the Circumcision and Holy Name of Our Lord Jesus Christ found on page 600 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to ⁠anglicanchurch.net/catechism⁠. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

On the feast of the Seven Sorrows of the Blessed Virgin Mary, we have the opportunity to reflect on the importance of this feast for the Society of Saint Pius X. In union with Our Lord Jesus Christ, Who Our Lady brought into the world and stood with painfully at the Cross, Mary dedicated the whole of her life for the redemption of mankind. Her designated role in our salvation as Co-Redemptrix is particularly material when we consider the Society's mission of forming holy priests who stand in persona Christi to provide sacramental grace to the faithful.

Exultation of the Cross Behold the Man: The Cross and Our Shared Criminality Homily on the Passion and the Cross I Corinthians 1:18-24; St. John 19:6-11, 13-20, 25-28, 30-35 Christ was crucified among criminals, a mirror of our own sinfulness and complicity in His Passion.  Yet like the repentant theif, we are invited to turn to Him in humility, behold His mercy, and enter the Kingdom with the New Adam who reveals true humanity.  Enjoy the show! ++++++ Our Lord Jesus Christ, the God-man, was condemned and put on a cross to die in the midst of criminals.  Not just the obvious criminals, such as the thieves on his right and his left, but he was surrounded by them.  For the entire world had been given over to sin.  The religious authorities, the ones who knew the law and the prophets, and should have been the first to support him, were certainly criminal.  They “assembled together… unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him.” (Matthew 26:3-4).  They were jealous of Jesus, seeing how “the world is gone after him.” (John 12:9).  They did not want a trial; they wanted his death.  Remember that when the good and law-abiding man, Nicodemus, called them on this and suggested to them that Jesus be brought before the court for a hearing, saying, “Does our law judge any man, before it hears him, and know what he does?”  They mocked Nicodemus, saying, “Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.”  They were not interested in the Law or the Truth or even the facts; they were preserving their own comfort and power, and were willing to break the law and commit murder (deicide!) to protect it.  They were criminals. Nor were they the only criminals.  Think also of Judas, who participated in their perfidy by betraying his alleged friend and teacher for thirty pieces of silver.  And then there was the entire crowd who came out, and in their own criminality, chose the convicted criminal Barabbas over Christ.  As St. Nikolai Velimirovic puts it; “God or a criminal?  And the criminals choose the criminal.” Yes, Christ was surrounded by criminals.  But before we condemn them, let's remember one of the first rules of biblical interpretation; when the scriptures speak of bad men, be they the scribes and pharisees, Judas, the Jewish people, or even common criminals, we are to think not just of them, but how it is that we are like them.  In our fallenness, it is easy to see the criminality of others, especially those with whom we disagree or are from other Babelic tribes than our own.  But so often their crimes are not obvious because they are so heinous, but because they have been magnified by the problems with our vision – we can only see darkness when our eyes are full of darkness and it is hard to see anything objectively when we have giant honking logs sticking out of our eye-sockets.  When tempted by such judgment, let us remember Christ, draw in the sand and say, “Let he who is without sin, throw the first stone.” Yes, we are all criminals of the sort that participated in the passion of our God; petty, jealous, riotous, scheming – it's all there in our hearts and on our lives for everyone to see.  We are the criminals of this story.  All of us have sinned against God and against His Way. But there was one criminal who stepped out of his sin and the propaganda of the devil, and repented.  He accepted that he had earned his suffering.  Again, paraphrasing St. Nikolai; blessed is the criminal who, in the midst of his very real agony, does not lash out in condemnation of the other criminals but rather recognizes that he has earned his cross because of his sins.  The resulting clarity then allows him to see the God-man in his midst, repent, beg for God's mercy, and then find himself in Paradise with his saviour.  We quote this saint every time we take communion: “Remember me, O Lord, when Thou comest into Thy kingdom”.  We imitate his words, but do we imitate the deep transformation that allowed him, while feeling such pain, to say them? And now that we have looked at the crowds of the scene described in today's Gospel, let us look to Christ.  Right before today's reading, Pilate had brought our Lord out before the people after he had been beaten and scourged and had a crown of thorns put on his head and had said, “Behold the man!”. Yes, let us behold the man.  For Jesus was both fully God and fully man.  And His humanity had brought Him immense agony.  Earlier, we saw Him as a man when He was an infant in a cave, and when He and his family fled to Egypt, and when He was hungry and thirsty and had no place to lay his head.  Of course we also saw Him as God, walking on water, quelling storms, healing the sick, and multiplying loaves.  But at no time was his humanity more on display than from the Garden of Gethsemane to the Cross.  First, sweat poured from his head like blood because of anguish, and then that blood was joined by more from the lashes and the crown and the nails.  Jesus in the Garden was tormented; as man he knew pain and was expecting more – and as God He had ordained this as the path to the salvation of the world.  St. Nikolai writes; “these two were in conflict and had to be brought into accord.”  And so the man-mind and will went from the tortured; “if Thou be willing remove this up from Me” to the submissive “nevertheless, not My will, but Thine, be done.”  And when He did this, He acquired a peace that could not be broken by unjust accusations, or blasphemies, or physical pain. Yes, “Behold the Man”!  Behold the sort of man that God had in mind when he first formed Adam.  A man obedient to God and willing to do everything so that some might be saved.  Think of His dignity as He went to His death.  Not only did He avoid grumbling and condemnations, “He worked for the good of all to His dying breath.” (SNV, 201)  He desired good even in the midst of the pain of crucifixion, even in the midst of the most supreme injustice, and even in the midst of those who reviled Him.  As St. Luke records, He said, “Father, forgive them, for they know not what they do.”  Do we see the charity?  Do we see the love?  Are we not drawn to imitate Him in His magnanimity?  Rather than throwing their sins against their teeth and shouting it out to God for vengeance, He was merciful toward them.  For even if the criminals who assaulted Him used words to justify their blasphemy, they “knew not what they did.” “Behold the Man.” Are we men?  Are we willing to imitate the Ur-Man, the New Adam; the very definition of what it means to be a man?  Can we be charitable in our pain?  Can we look to the salvation or others from the depths of our despair? And if this is, at least for now, beyond our reach, let us then imitate the one at his side, and focus not on the sins of others, but on our own, and turn to God in repentance, crying; “Remember me, Lord, in Thy Kingdom.”

"Our Lord Jesus Christ, He Who is the blessed and only potentate, the King of kings and Lord of lords Who alone has immortality, Who dwells in unapproachable light.” (1 Timothy 6: 14-16)

Having preached the condemnation that Israel's idolatry deserved, Hosea once more calls the people to return to the LORD in honest confession. He gives them words to speak that both acknowledge the guilt and folly of their idolatry and look to the LORD's mercy with faith. The LORD is quick with His promise. He speaks words of healing and love, in which He will cause His people to flourish in safety once again. Unlike idols that only make demands, the LORD promises only His gifts. Hosea calls Israel to hear the LORD's word with the wisdom of faith, walking in the way that leads to life. Our Lord Jesus Christ is the fulfillment of this promise, for He is the Way, the Truth, and the Life.    Rev. Dr. John Bombaro, pastor at St. James Lutheran Church and School in Lafayette, IN and a chaplain for the LCMS serving with the 14th Marine Regiment, joins host Rev. Timothy Appel to study Hosea 14:1-9.  To learn more about St. James Lutheran, visit stjameslaf.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Saint John Vianney speaks on Holy Communion being the Body, Blood,Soul, and Divinity of Our Lord Jesus Christ.

In a relay race, there are typically four runners who have the job of passing a baton to one another until they get to the finish line. If any one of the runners drops the baton, his team is disqualified.The first runner begins the race with the baton; he does not receive the baton, but owns it. The other runners do not start the race with the baton. Rather, their job is to receive it from the runner behind them and then pass it on to the runner in front of them.This is exactly how it works with the Catholic faith. The human race is, as it were, running towards the end of time, which is the finishing of human history. That is when each of the runners will receive their reward through the resurrection of their bodies, which will rise in either a glorious state or a damned state.The baton that has to be passed on is the Catholic faith. The baton contains the beliefs of the Catholic faith, but it also contains the practices that enshrine and protect those beliefs.The first runner in the faith is Our Lord Jesus Christ. He owns the baton and puts in it all that we need to save our souls, that is, to reach the finish line and win the race. His role was only to give the faith, not to receive it. Our role is to both receive and give. We receive the faith from those who have gone before us and we give it to those who come after us.Already, in the first generation of Christianity, St. Paul is talking about this process of receiving and handing on. He tells the Corinthians that he received the faith from Our Lord and he handed that same faith on to them. He says, “I delivered to you a faith. You received it and are standing in it and it is saving you. I also received that same faith.”This is the very nature of our faith. We are traditional Catholics because our faith is a traditional faith. It is a handed-on faith, a received faith. Our faith works by way of a relay, a receiving from one and a handing on to another.

August 14: Eve of Our Lady's Assumption From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

August 13: Miracle of the Multiplication of the Loaves From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family August 12: Feast of St. Clare, Foundress of the Order of Poor Clares From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family August 7: Jesus Admired, but Ill-Treated, in His Country From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868

Evening Prayer for Wednesday, August 6, 2025 (The Transfiguration of Our Lord Jesus Christ; Proper 13).Psalm and Scripture readings (60-day Psalter):Psalm 80Hosea 4John 8:31-59⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Wednesday, August 6, 2025 (The Transfiguration of Our Lord Jesus Christ; Proper 13).Psalm and Scripture readings (60-day Psalter):Psalm 27Romans 7Mark 9:2-10⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family August 6: Feast of the Transfiguration of Our Lord From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868

Evening Prayer for Tuesday, August 5, 2025 (Eve of The Transfiguration of Our Lord Jesus Christ; Proper 13; Oswald, King of Northumbria and Martyr, 642).Psalm and Scripture readings (60-day Psalter):Psalm 89:19-52Hosea 3John 7:53-8:30⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family August 5: Parables of the Mustard Seed, the Leaven, and the Hidden Treasure From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family August 4: Feast of St. Dominic, Founder of Friars Preachers From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 August 2: Feast of St. Alphonsus Liguori, Founder of the Order of the Most Holy Redeemer Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 August 1: The Parable of the Sower Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 31: Feast of St. Ignatius of Loyola, Found of the Company of Jesus Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 30: Our Lord's Teaching on Family Ties Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 29: Return of the Devil, or Falling Back into Sin

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 28: Raising of the Widow's Son at Naim Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 26: Various Effects of Our Lord's Miracles Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 25: Message of St. John the Baptist to Jesus Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 24: On Faith

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 23: The Centurion's Servant of Capernaum Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868July 22: Mary Magdalene at the Feet of Jesus in the House of Simon the Pharisee

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 21: The Leper's Prayer and His Cure Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Happy feast of St. Lawrence of Brindisi! On today’s show, Matt Swaim and Anna Mitchell welcome Dr. Matthew Bunson to discuss the legacy of this Capuchin friar and Doctor of the Church. Other guests include Brendan Hodge from The Pillar with data on non-practicing Catholics, and Kevin Schmiesing with This Week in Catholic History. Plus all the latest news, weather, sports, and more… ***** Collect for the Feast of St. Lawrence of Brindisi Almighty God,for the glory of Your Nameand the salvation of souls,You conferred upon St. Lawrence,the spirits of counsel and fortitude.Grant us, in the same Spirit,to know what we are to do,and through his prayers,to do what we have come to know.We ask this through Our Lord Jesus Christ, Your Son,Who lives and reigns with You and the Holy Spirit,one God, forever and ever. ***** Full list of guestsSee omnystudio.com/listener for privacy information.

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 19: Sermon on the Mount - Laying Up Treasures Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 18: Sermon on the Mount - The Our Father, continued Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit priest. Published in 1868 July 17: Sermon on the Mount - The Our Father, Continued Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

We welcome you once again to the Unchanging Word Bible Broadcast. Our study continues in Revelation chapter 19:15 with Dr. Mitchell our teacher. He has been taking time to explore this chapter.Our Lord Jesus Christ, who is called the Word of God, is revealed here in several ways. This is the book of the Revelation of Jesus Christ, the lamb of God who is also King of kings and Lord of lords.The rest of the chapter covers another war wherein the beast, the false prophet and their armies are eliminated. Let's join Dr. Mitchell in Rev. 19 verse 15.

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit Priest. Published in 1868 July 16: Sermon on the Mount - The Lord's Prayer Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ" by an anonymous French Jesuit Priest. Published in 1868 July 15: Sermon on the Mount: Fleeing Vainglory Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

In Matthew chapter 17 we focus on an event known as the Transfiguration. It occurs in each of the synoptic gospels - Matthew 17; Mark 9 verses 2-8, Luke 9 verses 8-36. It was a revelation of Jesus in transcendent glory. Its significance belongs to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening robes. Mark tells us that this glory and righteousness surpassed that attainable by any person - this is telling us that the glorious and righteous character of our Lord was unique and sustained by God's workings. Our Lord Jesus was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential when compared to that of our Lord Jesus Christ's. In addition to all of this was the commanding and imperious voice of Jesus' Almighty Father announcing to those Apostles, and to all, including us: "This is My Beloved Son in whom I am well pleased, hear him". After coming down from the Mount Jesus told his disciples that their failure to cure the epileptic boy was because their faith needed to grow and develop like a grain of mustard seed. After this Christ again told his Apostles of the great trials which lay ahead of Jesus. These sufferings would culminate in his offering on the tree and that on the third day he would be raised from the dead. Let us consider let us look at Peter's timeless commentary on the Transfiguration in 2 Peter 1 verses 13-20. Pause, and ponder and reflect.

From "Practical Meditations for Every Day in the Year on the Life of Our Lord Jesus Christ", by an anonymous French Jesuit Priest. Published in 1868July 14 - Sermon on the Mount: Persecutions Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.

Today, we have one of the vocation stories in the Gospels. These are some of the most beautiful stories we read about in the Gospels, and we find them in all four Gospels.They all consist in three things: a meeting, an invitation, and a following.These stories are beautiful and powerful for us because they are a representation of our own life.Of course, they are particularly a representation of the life of a priest, a monk or a nun, those people who have given their lives for the service of Our Lord Jesus Christ.But they are also a representation of the lives of the Catholic faithful. All of the faithful are called by Our Lord to be holy, to follow Him, to love Him and serve Him in their lives.The vocation story in today's Gospel helps us understand what we need to do to answer the call of Our Lord. It is interesting that Our Lord was not content with preaching from the boats of these fishermen whom He was going to turn into fishers of men.He could have just stopped preaching and said, “Come, follow Me”. But, instead, He wanted to work a miracle before issuing the call. Why did He do this?Because great reverence is needed to follow the call of Our Lord. It is not enough that we see Him as a great preacher; we have to see Him as God.Our Lord works this miracle of a great catch of fish, so great that there are more fish than can be contained in one boat. Both boats were even sinking when they were filled with the fish. When St. Peter sees this, he has an immediate realization: this man is holy. I don't think St. Peter knew yet that Our Lord was God. But he knew that He was holy: only a holy man could work such a miracle.When St. Peter sees the miracle, a great reverence for Our Lord awakens in his heart. He casts himself on his knees, in an attitude of respect, submission, and petition. He realizes how sinful he is in comparison to Our Lord and tells Our Lord that he is not worthy to be in His presence.But, in fact, the truth is the contrary: the reverence of St. Peter for Our Lord is what is going to enable him to answer the call of Our Lord and fulfill his great vocation of being the first Pope.The same is true with answering the call to holiness. Our Lord calls all of us to a greater union with Him. It is reverence that will enable us to answer that call. Reverence will make us want to pray, will make us fervent in our prayer, will make us fear sin and keep a close watch over ourselves.Reverence is often what leads Catholics to traditional Catholicism. They start to realize the respect that is owed to God, that that respect is not given in the New Mass, and that the TLM treats God with the respect that He deserves.

Welcome, Catholic Pilgrims. Today in our reading, it is the Feast of the Immaculate Conception in 1900.  Mother Cabrini has a lot to say about Our Blessed Mother Mary. It's always a good day to honor her and stand in awe that she is the Mother of God, Our Lord Jesus Christ.  Let's open to page 255 and begin. 

Chapter 3 completes Peter's 2nd letter. The first 13 verses tell of the coming day of judgment. Verses 1-5 speak of the wilful ignorance – ie by deliberate choice – of the coming judgments upon the wicked. The Apostle shows that despite warnings given to Noah and to those of his generation for 120 years (see also Hebrews 11 verse 7) those who had once been believers had chosen to abandon their faith. Though punishment seemed slow in coming it was certain. The slowness was to give time for people to repent and turn to God. Our God is not willing that any should perish (verses 8-9). Opportunity must be seized now as there will not always be opportunity. Like unsuspecting individuals those who are unready for the Lord's return will find themselves suddenly ensnared (like a thief in the night surprises those who are not prepared). Our Lord Jesus Christ describes this in Luke 21verses 34-36. Paul likewise speaks of this time in1 Thessalonians 5 verses 1-9. The dissolution of the Mosaic order is described as the heavens and earth being dissolved. This is a common Biblical figure of speech (see Deuteronomy 32 verse 1 and Isaiah 1 verses 2 and 10). Seeing we are certain of the coming of the heavenly kingdom (Revelation 4 and 5 describe this time) Peter quotes from Isaiah 65verses 17-25) that we must live righteously and in readiness for our Lord's return. So the life and behaviour of the believer must be fashioned in conformity with our desire to be part of the kingdom of our Lord and Christ (Revelation 11:1-9). Final words from Peter finish the letter in verses 14-18. The Apostle commends them to pay heed to the writings of Paul. The two great Apostles – Peter and Paul – stand shoulder to shoulder in their teachings and in their believing of and living the Truth. Peter's concluding words in verse 18 should be read aloud slowly and pondered.

The Community of St Gregory the Great sing the Gregorian Chant Mass for the Feast of Our Lord Jesus Christ, Eternal High Priest. Recorded live at Southgate House on 12 June 2025.

Peter in his second chapter exhorts his listeners to crave God's word just as newborns cry incessantly for their mother's milk. He encourages us to become' living stones' founded upon the Lord Jesus Christ, the only true foundation laid in Zion (Isaiah 28:16). We must be built up into a holy temple in the Lord. We, like the hearers of the first century, must submit to authority and demonstrate through holy lives that we are of the same faithfulness as our shepherd, the Lord Jesus Christ. We shall faithfully adhere to our Father's requirements as we await the time of blessed release, which will come with the coming of our Saviour: Christ our Lord. Peter continues the theme that closed chapter 1 ie human flesh is temporary and worthless and the hope of eternal life is that the Word of God can develop within us a character that our Father will choose to perpetuate. Verses 1-10 describe the building of an edifice to the Almighty God from stones He has chosen and enlivened by His satisfying Word which when consumed produces an intense thirst and desire. The foundation stone on which the house is built is our Lord Jesus Christ – Paul elaborates on this same theme in1 Corinthians 3verses 10-17 (note the similar introduction of Paul to Peter's thoughts ie compare the beginning verses of 1 Corinthians 3 and 1 Peter 2) and Ephesians 2verses 19-22. Peter shows that the Father's purpose in making faith in His Son our Lord Jesus Christ was always the LORD's plane by citing Isaiah 8 verses 14-18; and Isaiah 28:16. Our Lord Jesus Christ also quoted these words to prove that believe in him would be the basis of salvation, whereas rejecting Jesus as God's appointed means of saving can only lead to certain and total destruction. In verses 9-10 the Apostle Peter expresses his confidence that his readers have been chosen to show the praise of their Father. In verses 11-12 the Apostle urges his readers to live lives consistent with their profession of faith. From verse 13 to the end of chapter 2 Peter expresses God's requirement for believers to endure persecution for Christ's sake following his example of submission to rulers who cruelly took his life. The argument in verses 13-14 is that the authorities are in power because the Almighty has allowed this – compare Romans 13verses 1-7. Peter's readers would find submission difficult as Rome was persecuting believers. In verses 17-20 the Apostle says that exemplary and faithful obedience even in the face of testing circumstances would demonstrate that believers were truly God's children. History tells us that such behaviour led to the acceptance of the truth by many of the pagans of that era. God will reward faithfulness which showed believers knew and understood the example that the Lord Jesus Christ had shown them in the laying down of his life for his saints – verses 21-25. Peter quotes Isaiah 53 which illustrates that our Lord was silent in his suffering that he might bring us to God. Now our Lord Jesus is overseeing and shepherding us as we walk in trust towards our Father's kingdom.

Fr. Allen speaks on the Day of the Ascension of Our Lord Jesus Christ

This is a day of great joy for us. There are few things in this life that make you so happy as to see someone rewarded for the good that they have done.Today is the day that Our Lord receives His reward for the great good that He did for the human race. At the Last Supper, Our Lord prayed to the Father, saying, “Father, the hour has come! Glorify Your Son, that Your Son may glorify You, even as You have given Him power over all flesh, in order that to all You have given Him He may give everlasting life.”Today is the day that His prayer is answered, when He receives the glory that the Father has prepared for Him.And it makes us very happy to see this triumph of Our Lord,because we love Him and we know so well how much He deserves it.It makes us happy because His triumph is a very wonderful thing.It makes us happy because it gives us a glimpse of the glory that we hope to receive one dayWe are familiar with ceremonies of triumph that take place on this earth. Ancient Rome was famous for its triumphal processions. Julius Caesar would come back from conquering a foreign nation that he had subjugated to the Empire.The people would line the streets. First would pass by them the treasures of the conquered nation, all of the spoils that were going to Rome. Then would come the people of the nation who were now going to be made slaves of Rome. Then the defeated king and defeated general who would soon be executed.Then the Roman senate. And finally Julius Caesar himself, the great hero who was responsible for the victory. The celebration was so overwhelming that they would have a slave stand by Caesar to whisper in his ear to remind him that he was going to die one day, that he was not a god.This is an example of one of the greatest triumphal celebrations in human history. If we tried to compare it to something closer to us, we can think about when the Denver Nuggets won their championship in 2023. Thousands of people lined the streets. They put the players in the top of a fire truck and drove them down the streets. They received the adulation and adoration of the crowds.These triumphs are nothing compared to the triumph of Our Lord Jesus Christ on the day of His Ascension. Our Lord took His followers to the Mount of Olives. He blessed them. Then, on His own power, using the glorified body that He earned through His death, He lifted Himself up to Heaven.When He reached Heaven, He opened its gates. All of the angels were assembled to receive Him. He went first into Heaven. Behind Him, He brought with Him His spoils. These were all of the souls in the history of the world who had died in the state of grace. Thousands upon thousands of souls followed Him into Heaven, from the first man and woman Adam and Eve to St. Joseph and St. John the Baptist.Our Lord took His place in Heaven on His throne seat, at the right hand of the heavenly Father. He assigned to everyone else their place in Heaven.A new song was sung in Our Lord's honor, a more triumphal song than any we have ever heard on this earth.This triumph of Our Lord was greater than any triumph that we have ever seen here below, because it was more magnificent than anything that happens here on earth. It was a supernatural triumph, a celebration prepared by God Himself.

Each one of us has the experience of attending a funeral. We assist at the Mass for the deceased and pray for his soul. We accompany the body to the cemetery and see the final rites performed over the body. Then we walk away.That's it. Nothing happens after that and we do not expect anything else to happen. We do not expect that the person buried in the ground is going to do anything. None of those who are at the cemetery do anything after they are buried. They do not move or get up. They all just stay in the ground.And the same will be true for us one day. We will also die; we will also be taken to the cemetery. We will be put in the ground, the people will walk away, and we will stay in the ground.The reason why we will stay in the ground and why everyone who is buried at the cemetery stays in the ground is that we do not have power over life and death.We are going to die when our soul will no longer be able to remain with our body and we will not be able to bring life back to our body. Neither will our loved ones. Neither will our friends.There is no one in this world that is able to restore life to a dead body. We have all of the body parts that we need. We have all kinds of technology and machines. But we cannot give life.In all of our experience, whatever dies remains dead and does not come back to life.Our Lord is the exceptionThe one exception to this, of course, is Our Lord Jesus Christ. Like everyone else, He was buried in a tomb. Like everyone else, those who buried Him walked away after His burial. Like everyone else, they thought that He would remain dead and would not come back to life.But that is not what happened. Our Lord did what no one else is capable of doing. He gave life back to Himself, He rose from the dead, and He came out of the tomb.How is it possible that He alone, of all the many people who have died in the history of the world, He alone was able to come back from the dead. It is because He is the only one who possesses the power necessary to do it. He alone has power over life and death. He alone is God.Our Lord promises He will raise us upThese two facts must be very clear in our mind: a) I am going to die one day and I will have no power to restore life to myself; b) Our Lord Jesus Christ is the only one Who has the power to restore life to someone who is dead.

Our young, thank God, are weary of woke and drugs and all the modern day, post-truth generation addictions and alternatives. Many turn to religion, so surveys say. Many of them, as many as 4 out of 5, may in their exploration of religion, explore and encounter the only real answer to life:OUR LORD JESUS CHRIST.That man, the Nazarene, the Galilean, the carpenter, the son of the Living God, is ONE OF A KIND, a savior, redeemer, far more powerful than the strongest drug on earth. The young, the so-called Gen Z and Millennials will discover that if they really search with all their hearts.Christianity, real Christianity is not easy, not at all. It requires total commitment. There is nothing halfway or partial about becoming a real Christian. Real Christianity only occurs when one is truly BORN AGAIN.That means the recognition of SIN, something eschewed, mocked by present day society and thinking, but the requirement for biblical salvation, the recognition and confession of sin in a life and consequently, the status of the sinner in need of redemption. That is a testimony, a way of life, an explanation of real Christianity which the young in their spiritual searching must hear, and must hear clearly, directly, and without compromise or qualification. These are His words, not mine or yours:ALL HAVE SINNED AND COME SHORT OF THE GLORY OF GOD.That is what Gen Z needs to hear. If, says Jesus Christ, you wish to follow me, then I require that you:LAY YOUR ALL ON THE ALTAR.Not some, not something of you, nothing partial, but:ALLeverything you have and are. That is one hard message, difficult to understand in one sense, but more so, difficult to accept as a precondition of conversion and redemption. The younger generation will find out that becoming a real Chrisitan, A REAL CHRISTIAN, is not easy, not at all. They will hear more words from the master:TAKE UP MY CROSS, YOUR CROSS, AND FOLLOW ME.Be ready for the onslaughts of humankind. Be ready for a brand new, aggressive, angry, and attacking confrontation, and a brand new, aggressive:RIDICULEREJECTIONREFUSALA shunning in every way. And more. You should be ready to SELL ALL YOU HAVE if your faith journey so requires. That surely does not sound very appealing, but the willingness is a fundamental part of the conversion process.In fact, one should be ready to forsake all, to leave as Jesus said, father and mother, brother and sister, and follow me, never looking back. If that becomes necessary, if that is part of your calling, then comes the ultimate Christian challenge:YOU ARE EITHER WITH ME (THE CHRIST) OR AGAINST ME.There is no in between, no gray area, all or nothing. You can not serve two masters. If, says the Lord, you want me in your life, then it is:ALL OR NOTHING.All of this is the price, the very high price of discipleship, of partnership with Jesus Christ. These are not suggestions or options. These are commands, uncompromising commands. These are marching orders from the captain of our faith. These are hard requirements, non-negotiable, and require a whole heart and head understanding and commitment.If one is not willing to accept these spiritual terms and conditions, don't get involved. Keep looking. But know that you will never find anything better or even equal to this exciting, redeeming relationship with the Son of the Living God. Nothing comes close to such an encounter, nothing.Come to Him, young generation, but don't add anything to the spiritual contract. And don't subtract anything from the spiritual demands. This contract is a matter of all or nothing, your all or nothing. The Christ of glory wants no part of you, but only all of you. That is the message that Gen Z and millennials must hear. Those are Jesus' words and His uncompromising but lifesaving message. To accept is to enter into a relationship which will in fact produce peace, and joy, and life abundant like any could ever imagine. That new life is full of power, energy, confidence, and assurance, it is characterized by faith, and hope, and most importantly by:LOVE.It is exactly what the young seek and I do hope and pray as I am sure you do, that they will find it, and find:HIM.For no where in this world is there anyone or anything like HIM. Nothing and no one. That is what the world hungers for. That message is missing in so many places and in so many pulpits today, which is the main reason why RELIGION without HIM at the center can never satisfy, never.HE and only HE can change a life. I pray the young who seek will find:HIM.

In this conversation, Camden Bucey discusses various topics related to Reformed theology, including updates on the upcoming Reformed Forum Theology Conference, an overview of his new apologetics course, and a look into Ulrich Zwingli's theology, particularly regarding the Lord's Supper. He emphasizes the importance of understanding historical theology and the need for faithful Reformed witness in contemporary contexts. Chapters 00:00 Introduction and Conference Updates 12:05 Apologetics Course Overview 24:06 Exploring Zwingli's Theology 30:00 Closing Remarks and Future Plans Books Calvin, John. Institutes of the Christian Religion. Edited by John T. McNeill. Translated by Ford Lewis Battles. 2 vols. Philadelphia: Westminster Press, 1960. Calvin, John. Short Treatise on the Holy Supper of Our Lord Jesus Christ. Translated by Henry Beveridge. Originally published 1541. Available in various reprint editions. Gerrish, B. A. Grace and Gratitude: The Eucharistic Theology of John Calvin. Minneapolis: Fortress Press, 1993. Hodge, Charles. Systematic Theology. Vol. 3. Grand Rapids: Eerdmans, 1997. Old, Hughes Oliphant. The Patristic Roots of Reformed Worship. Oxford: Oxford University Press, 1975. Packer, J. I. “Calvin the Theologian.” In Honouring the People of God: Collected Shorter Writings, vol. 4, 77–92. Carlisle, PA: P&R Publishing, 2013. Potter, G. R. Zwingli. Cambridge: Cambridge University Press, 1976. Stephens, W. P. The Theology of Huldrych Zwingli. Oxford: Clarendon Press, 1986. Zwingli, Ulrich. On the Lord's Supper (1526). In Zwingli and Bullinger, edited and translated by G. W. Bromiley, 176ff. Library of Christian Classics. Philadelphia: Westminster Press, 1953.

Today we read about Jesus' powerful teaching about the Eucharist. Fr. Mike invites us to believe that the Eucharist is truly the Body, Blood, Soul, and Divinity of Our Lord Jesus Christ because Jesus said it himself. Today's readings are John 4-6 and Proverbs 5:7-14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.