Open Question

In the context of a recent pilgrimage in India, Elizabeth opens up the topic of “engaged” bodhicitta and the six paramitas. She weaves in the story of Sujata, the young woman known for generously offering a bowl of sweet milk-rice to Siddhartha who was debilitated after years of austerities. Revived and refocused, Siddhartha then made his way to the shade of a pipal tree and attained enlightenment, becoming The Buddha. Join the pilgrimage and explore India's conspiracy of great giving.

In episode 601, Across the Valley, Elizabeth uses the analogy of two communities situated on opposite sides of the valley where she lives to consider our tendencies towards fundamentalism and rightness. “What happens” she asks, “when everyone feels absolutely right?” The Bodhisattva Vow is a commitment to create connection with others, without bias, by looking inward at the mechanisms of reification, and then applying the Buddha's Middle Way Beyond The Extremes.

In this episode Elizabeth reflects upon the provocative poem by renowned Buddhist teacher, Chogyam Trungpa Rinpoche, entitled, “Looking Into the World.” “It's not a cozy poem,” she says, “It's an incantation to NOT trust, a reflection on loneliness, and a tribute to the freedom and confidence that comes from standing on our own two feet.” You have to put your familiar views aside to explore this one!

Devotion is one of the many expressions of faith. When understood clearly, devotion can hasten the process of awakening for the student on the spiritual path, ripening and maturing them in a simple and direct way. Elizabeth brings us through various definitions of devotion, explores devotion as an experience, and considers the cultural and interpersonal challenges that can arise through misunderstanding the nature of the teacher/student dynamic.

All great spiritual lineages point us back to that which defies concept and language. Authentic practitioners describe awakening as being touched by a sense of awe, overcome by the beauty, fierceness and power of being. To be in AWE is a natural human experience. Ironically, so is the discomfort that leaves us restless with the experience, making it almost impossible to bear. Our inability to bear the ineffable gives rise to dualism and our conflict with faith.

At 7:15 am on August 7th, 1974, 1,300 feet above a gathering crowd, French high wire artist, Philip Petit, renowned for his unauthorized public stunts, stepped onto a 131-foot wire rigged between the twin towers of New York City's World Trade Center.  In this episode, Elizabeth recalls Petit 's "impossible" display of human courage and confidenceas an analogy for faith, why we need to cultivate it, what it is, and how it works.

In this episode, Elizabeth takes us on a journey through the term ‘faith.' We may assume we know what faith is, but most of us have never truly explored its nuance or spectrum of meanings. We often use the term faith to refer to: dogma, fundamentalism, doctrine, confidence, devotion conviction, just to name a few. In the context of contemporary culture, there are those who suggest that we replace the world faith with spirituality, but Elizabeth requests us not to write-off faith so glibly. Faith carries with it the undeniable tension between our search for security and the limits of our ability to know. Faith keeps us connected to the heart of the human condition.

Elizabeth shares the classic Buddhist narrative of Avaloketeshvara, the bodhisattva of compassion, and asks us to contemplate the story carefully, adding, “because something similar could happen to you.” Continuing her exploration of the self, Elizabeth navigates the common responses to our challenging human experience: fixing, despairing or withdrawing…all of which are rooted in misunderstanding. Elizabeth takes inspiration, instead, from Avaloketeshvara's example to bear steadfast witness to experience.

In previous episodes we engaged in the liberating practice of looking and not finding, as we searched for something singular or independent. In this episode, Elizabeth explores the topic of permanence - the 3rd in this triad of classical Middle Way inquiries.  Elizabeth drops back into her grandmother's kitchen for a tour of the nature of time, what it might mean to ‘live in the moment,' and the difference between impermanence and emptiness.

Continuing with the theme - The Self: Walking the Middle Way Path, we meet the 2nd Century spiritual genius, Nagarjuna, who is considered the father of the Middle Way school. Nagarjuna once paid homage to the Buddha, saying, “I prostrate to he who has abandoned all views.” Looking into the topic of views, Elizabeth will take us on a fascinating quest.

The most intimate relationship you will ever have is the relationship you have with your SELF! Ironically, when looking for a singular, permanent or autonomous self, all we find is a myriad of dynamic, contingent relationships. In this episode, Elizabeth introduces us to the Buddha's most essential insight - dependent arising - and guides us through a classic Middle Way investigation, leading us to a deeper understanding of mind and its world.

Many of us can recall our earliest encounters with the quandary of death. As children, we possess a natural longing to make sense of the world; to find explanations for things that disturb or amaze us. Throughout our lives, we are continually confronted by the conundrum of existence and extinction. How do we straddle the tension between our longing to exist and our fear of extinction? Are these dualistic constructs an accurate framework? And what does it mean to either be or not be?

Our life - our world - can be rich…and it can also be a bitch.  We walk the terrain of multiple - maybe infinite - grounds.  We move in and out of these overlapping spaces.They are not geographical territories, but rather various ways we encounter our human condition as our mind and its world engage in the playful exchange we call, ‘experience.'

What do you see when you think about the world? You might picture a rainforest or desert. You might envision a crowded subway terminal. You might imagine a household or a war zone. You might think: “the world is a mess,” or feel touched by the beauty and the beings that inhabit it. Where exactly is “the” world? Is it conscious or material? Does it exist within our individual mind streams or outside of us? Is it cruel, mundane or sacred? Is it one or many? Is “the” world even findable?

In Open Question 303, Elizabeth explores the power of words and what it means to go beyond them in the tradition of Prajnaparamita.

The Buddha Nature teachings of Mahayana Buddhism reason that all beings possess natural intelligence. We can observe in ourselves and others that the instinct for wellbeing drives everything we do. We bend toward wellbeing like a plant bends toward the light of a sunny window. How is it then, that we create so much suffering? To bring our actions together with our true intentions requires discernment, or prajna. Prajna is our inherent resource—but unrecognized, it remains dormant. How do we wake it up?

Most spiritual traditions offer teachings on "sacred world"-the promise of a life beyond struggle-the search for a place of ease. This is a noble human quest. And yet, the "sacred" often seems to be a place other than where we find ourselves now. How do we reconcile the tension between the spiritual and temporal aspects of life? This is our conundrum

Marc Andrus is the Bishop of  the Episcopal Diocese of California. His leadership is focused on key issues related to peace and justice, civil rights, and the environment. Bishop Andrus has just released a new book: Brothers in the Beloved Community: The Friendship of Thich Nhat Hanh and Martin Luther King Jr.  In this interview, Elizabeth and Bishop Marc discuss the powerful connection between spirituality and activism, the nature of interdependence, and bodhisattvas in our world.

In this episode Elizabeth shares her love of the most quintessential text of Mahayana Buddhism: The Heart Sutra. She weaves heartfelt commentary through a musical composition of the text, performed by Chime Mattis. This insightful and devotional presentation can be used as both practice and contemplation.

In this episode, Elizabeth invites us to explore the realms of Buddhist cosmology. It is said that it is in the human realm that one can access potential for unconditional wellbeing and it is through imagination that we harness that potential. Sometimes, however, our imagination creates a world that doesn't necessarily support the profundity of who we could become. She raises the question: how do we best use our precious human life?

In this episode, Elizabeth and her son, Dungse Jampal Norbu, discuss his project the "Everybodhi Podcast". In his podcast, and this interview, Dungse Jampal offers a fresh and contemporary look at one of Mahayana Buddhism's seminal texts - "The Seven Points on Mind Training", or as it's more commonly known, Lojong. Elizabeth and Dungse la discuss several of Lojong's 59 pithy and playful slogans which were intended to challenge, open and counter our ordinary, habitual mind. It is easy to misinterpret these short slogans and misunderstand their sometimes provocative tone. Dungse Jampal shares his deeply reasoned appreciation of the many precious commentaries available to dharma students today.

In this episode, Elizabeth speaks with her dharma friend, Jakob Leschly, a long time practitioner, teacher and translator for Siddhartha's Intent. They cover many topics in this conversation, including the differences between modern science and Buddhist science, the practice of critical inquiry and the challenges of looking at our own mind. At the heart of the discussion they share their experiences of the late master, Dilgo Khyentse Rinpoche, and his impact on their lives.

Elizabeth explores the process of finding courage in the face of adversity. “It is only through looking life squarely in the face,” she says, “that we find liberation.” She reminds us that this world we try so desperately to secure, doesn’t ultimately lend itself to trustworthiness, and that, our relentless attempt to secure this world, defines samsara. Elizabeth suggests that there is another way of being in life that is empowered and courageous. However that approach, ironically, relies on our acceptance of the frailty and poignancy of being human.

In this episode, Elizabeth speaks with Buddhist teacher and author, Judy Lief, about the future of Buddhism in the context of lineage in contemporary culture. Judy candidly shares her thoughts on creating welcoming dharma environments; the tension between innovation and tradition and the pre-conceptions of studentship, referring often to her own experiences with the Tibetan master, Chögyam Trungpa Rinpoche.

In this episode, Elizabeth explores the idea and experience of lineage. Lineage is an important part of human existence and culture. What we know and how we see life, has something to do with a continuum of worldview and experience that has been passed down to us. In the context of Buddhism, lineage keeps us in the boundary of our intention to connect with our innate wisdom. “Interfacing with a lineage as a living experience,” as she puts it “keeps us on the edge of continuous discovery.”

  Elizabeth speaks with her own teacher, Dzigar Kongtrul Rinpoche, about the practice of patience. This practice, Rinpoche says, can protect our hearts and minds in a complex world, opening up new vistas of peace and richness for ourselves and others. It is, as the Buddha said, “a great armor.” Together Elizabeth and Rinpoche explore what it means to practice patience as a skillful means on the spiritual path.

In this final episode of Open Question season one, Elizabeth speaks with Fleet Maull, prison activist, Buddhist practitioner, and author of “Dharma in Hell” and “Radical Responsibility.” He has a fascinating story to tell us about his 14 years of Buddhist practice in prison, starting the first prison hospice program, and the practice of bearing witness. One of the messages Elizabeth took away from this conversation with Fleet, was the need to take ownership of one’s life circumstances. Fleet uses the term “radical responsibility” to describe how agency comes from accepting our own karma. Fleet’s example shows us that it is possible to find agency even in an environment like prison, which, by all conventional definitions, is the antithesis of freedom.

The Buddha said: “You are the  agent of your own awakening, there is no other agent than you.” This is an empowering statement, but it also implies that we need to take up the task of our own spiritual evolution. In this conversation, Elizabeth and Willa Miller, an authorized dharma teacher and spiritual director of Natural Dharma Fellowship, explore the importance of humility, what it means to trust one’s own discernment, the important distinction between giving up the ego and abdicating agency, and the purpose of devotion in the Varjayana Buddhist tradition.

Elizabeth explores the value and potency of ritual in our personal lives, culture, and spiritual practice. She also shares a meaningful conversation she had with Chief Arvol Looking Horse, the head of the Lakota, Dakota, and Nakota Nations, about the role of ritual and ceremony in indigenous culture.

Lyla June Johnston is an indigenous environmental scientist, doctoral student, educator, community organizer and musician of Din-ay (or Navajo), Cheyenne, and European lineages. She is from Taos, NM.  Elizabeth first encountered Lyla at The Festival of Faiths annual gathering in Louisville, KY.  She was struck by Lyla’s fierce presence, which she interpreted as a strong connection to the wisdom of her spiritual lineage. In this interview Elizabeth and Lyla discuss the nature of creativity, prayer, self love, and the notion that “all we have to do is change everything."

In this episode, Elizabeth guides us through a process of inquiry and meditation grounded in the path of the bodhisattva. These teachings provide us with a clear and practical directive for cultivating a healthy relationship with others. We often look at the “ego” as a hindrance to spiritual liberation, but here, the instructions not only suggest that we don’t have to get rid of the ego, but rather make it as big as possible, in order to include others, and make them the recipients of the love and care, we usually only reserve for ourselves.

Elizabeth speaks with Lama Willa Miller, a teacher in the Kagud lineage of Tibetan Buddhism. Lama Willa is the spiritual director of Natural Dharma Fellowship, located in Boston. Starting from their initial meeting 35 years ago, Elizabeth and Lama Willa discuss entering a lineage, the value of mediation, and the significance of heartbreak. https://www.elizabethmattisnamgyel.com/lama-willa-miller

The natural expression of mind will never cease. To stop experience is not the point of meditation. The crucial question is: How do we poise the mind in meditation? Is there a way to clearly observe the rich energy of mind regardless of it expression? Is it possible to allow ourselves to have a full experience? …and perhaps even enjoy it?

Anam Thubten Rinpoche joins Elizabeth to discuss how, as spiritual practitioners, our traditions provide us with tools to work with challenge. In particular, their dialogue brings us to our “inner cemetery” - the shadowy territory of experience we often leave uncharted. https://www.elizabethmattisnamgyel.com/anam-thubten

Elizabeth speaks with her dear friend and teacher, Lorain Fox Davis, both a Cree and Blackfeet elder. They discuss the tremendous possibility in home sheltering, the difference between being alone and feeling isolated, the unstoppable movement of life, and the nature of prayer.    

In this episode, Elizabeth explores the term "Open Question" and how the practice of "Open Questioning" has been such a powerful approach along her own spiritual path. https://www.elizabethmattisnamgyel.com/OQpodcast-introduction