Podcasts about Vajrayana

In this episode I am joined by Dr Francisco José Luis, scholar of Indo-Iranian Studies and Comparative Religion trained at the Sorbonne, Paris and SOAS, London. Francisco recalls his upbringing and education in Luxembourg; details his rigorous academic training in classical languages such as Latin, Greek, and Sanskrit; and laments what he sees as the rise of idealogical indoctrination in modern education Francisco discusses his PhD in pre-reformist Sikhism, his years of field work living in the Punjab, and expresses his love of the German intellectual tradition. Francisco reveals the influence of Neoplatonism in Islamic theology and mysticism, describes his own turn to Shiʿi Islam, and explains why he believes that even today there is a living lineage of Neoplatonism that stretches directly back to Plotinus. … Video version: https://www.guruviking.com/podcast/ep327-neoplatonic-mystic-dr-francisco-jos-luis Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:01 - Upbringing in Luxembourg 02:56 - Classical education 04:28 - Learning Latin, Greek, and Sanskrit 08:03 - Germanic intellectual tradition and WW2 12:37 - Advantages of an anti-American education 15:06 - Critical thinking and intellectual independence 17:04 - Boomer educators and idealogical indoctrination 20:59 - German literature 22:56 - Post WW2 culture shock and the boomer revolution 27:20 - Vatican II and loss of trust 30:35 - Filling education gaps 32:06 - A deeply pagan Catholic 35:21 - Meditation practice and interest in Neo-Vedanta 37:52 - Studying two masters degrees simultaneously at the Sorbonne 39:57 - Rigorous training in Sanskrit 43:56 - MA theses in French literature and pre-reform Sikhism 45:20 - PhD at SOAS in pre-reformist Sikh monastic orders 46:48 - Living among the Sikh community and learning Punjabi 49:54 - Young Sikh's interest in pre-reformist religion 50:54 - Death threats from Sikhs 53:00 - Changes in Sikhism 55:20 - Tradition religious music of Sikhism and other pre-reformist features 01:00:18 - Neo-traditionalist Sikh movements in the UK and India 01:03:59 - Falling in love with Shiʿi Islam 01:10:16 - Conversion to Islam? 01:11:45 - Shi'ism as a personal practice 01:13:23 - Cultural barriers against European converts 01:16:12 - Neo-Platonic Vajrayanism 01:17:43 - Mysticism perceived as a threat 01:21:48 - Neoplatonic influence on Islam 01:27:28 - Surprising Neo-Platonic features of Islamic mysticism 01:33:30 - Metempsychosis in Islam 01:37:16 - Francisco is a Neoplatonist 01:43:08 - Vajrayana and Shiʿi inner alchemy and dream yoga 01:50:43 - Islamic tummo … To find our more about Dr Francisco José Luis, visit: - https://www.instagram.com/hludvig_tradicionalista For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Trechos retirados de palestras de Dudjom Rinpoche.Kyabje Dudjom Rinpoche (1904 – 1987) ou Dudjom Jikdral Yeshe Dorje, foi poeta, mestre de meditação e iogue tântrico altamente reverenciado, líder da linhagem Nyingma do budismo tibetano e autor de muitos livros, considerado um dos mais proeminentes eruditos de nossos tempos e um dos mais amados grandes lamas do Tibete.Em resposta ao crescente interesse entre os ocidentais, Dudjom devotou a última década de sua vida a ensinar no ocidente, onde foi bem sucedido em estabelecer a tradição Nyingma.Através dos ensinamentos da escola Vajrayana, Dudjom nos invoca a seguir as instruções de Buda para “controlarmos a mente”, explicando que o ponto mais importante é o estudo sobre a visão da Grande Perfeição, que, em essência, considera todos os fenômenos como vazios por natureza.

Polarization & PlayPolarization (def)—division into two sharply contrasting groups, sets of opinions or beliefs. When we stop seeing similarity or what is shared, but only see difference. When difference becomes a threat.Play (def)— to engage in something for enjoyment or for sport. Be cooperative. Try something out.I want to say, we are living in a polarized time. But I find myself questioning each word. I look for polarization and find it in my social media feed, in the news, in my own inner dialogue —as certain views and opinions claim their rightness about what I should or should not do, believe or say.But, I don't see such polarization in the setting sun, the migrating monarch butterfly who is sitting on this sunflower, here in my front garden. It seems like the monarch, the sun, the sky and serenading cicadas are not so concerned with the rifts of mind or media feed.Is it disrespectful to place play near the gravity of polarization, when Webster warns that play has nothing to do with serious things and when politicians are using words like “civil war?”Play is actually an important quality for awakening, for living in divisiveness—for it is an invitation to bring curiosity to righteousness, shame spirals, fear loops and the other players in polarized thinking.Play as LiberationThe play I want to invite is the play of liberation. The play that is invoked in the Mahayana Sutra of Vimalakirti. A sutra that emerged in an in-between-time in Buddhist history. Where there were forces in power who believed they had the “right” teachings, the correct practices to transcend this painful world of suffering and enter nirvana.Yet another view was emerging right in the midst of the dominant one. A view that seemed to turn the whole tradition on its head. A view, a practice, a teaching that pointed to the profound path of liberation that could be recognized by seeing through all views—awakening to the empty-yet-apparent nature of all form and concept. This view pointed to a liberation that was based in the direct experience of interdependence, where no one is separate from anyone else—where this world and this body are the place and vehicle for living an awakened life. This was the emergence of the way of the bodhisattva.An Extraordinary ImprobabilityThe teaching came through a sick man living the life of a householder in India. His name was Vimalakirti and was considered a great bodhisattva and teacher of the non-dual way. When asked why he was sick Vimalakirti replied: “I am sick, because the world is sick.”Joan Sutherland in her book Vimalakirti and The Awakened Heart says this about the Bodhisattva. “Vimalakirti embodies a number of provocative dualities in addition to being a sick bodhisattva: he's a rich man who gives all of his money to the poor, someone who lives among family, but remains solitary, has children and frequents brothels but remains celibate, goes to bars, but doesn't get drunk…The koans speak of him as an extraordinary improbability.”The sutra in its in-between-ness is considered a precursor to both the koan tradition of Chan and the tantric tradition of the Vajrayana. The sutra has well-known characters from the Buddhist pantheon such as the elder monk Shariputra and the Bodhisattva Manjushri engaging in discourse with this layman Vimalakirti and the goddess who happens to live in his room completely unseen until the middle of the story.The Goddess's TransformationsAt some point in the story the goddess makes her appearance, and we are told that she had always been there (another nod to the incipient koan tradition: how can someone who has always been here, appear?)As she appears flowers rain down, falling to the feet of the Bodhisattvas but sticking to the robes of the elder monks. Shariputra is quite disturbed by this flower affixing itself to his robe—he has made a vow not to adorn himself with the fragrance and flamboyance of a flower.The goddess engages him here, asking him to show her the nature of flowerness.Their conversation spans topics such as the nature of self-obsession and liberation, before Shariputra asks the goddess why she continues to be a woman, when surely being male would be preferable for she would have a chance at liberation.This opens up a dialogue captured in Case 58 of the Hidden Lamp“I have looked for the innate characteristics of the female form to no avail. How can I change them? If a magician created the illusion of a woman, would you ask her, “Why don't you transform yourself out of your female state?”Shariputra replied, “No. Such a woman would not really exist, so what would there be to transform?”She said, “Just so. All things do not really exist, so how can you ask something that doesn't exist to change its form?”Then the goddess, by supernatural power, changed Shariputra into a likeness of herself and changed herself into a likeness of Shariputra and asked, “Why don't you transform yourself out of your female state?”Shariputra cried, “I no longer appear in the form of a male! My body has changed into a woman's body! I don't know what to transform!”She replied, “Just as you are not really a woman but appear to be female in form, all women appear to be female in form but are not really women. Therefore, Buddha said that all beings are not really women or men.”Then she changed Shariputra back into his own form and asked, “And where is your female form now?”My teacher Chozen Roshi writes the commentary to this case and opens saying: “Once someone asked me, “In India it is said that you cannot be enlightened it you are a woman. What does Zen say about this?” I answered, “In Zen practice we say that in order to be enlightened, you must become completely a woman, completely a man, both, and neither.”The Four Positions of PolarizationChozen's response is an articulation of Rinzai's four positions. It's an expression of the flexibility of heart that we train in, in koan practice. It's a practice for recognizing the empty-yet-apparent nature of all concepts and forms and unsticking from our habitual ways of seeing the world.What is it to be completely A, completely B, both and neither?This is something we can explore anytime we have a set of opposites or polarized parts of us. This could be explored in a conflict with another person, an inner conflict, as koan exploration or as dream/soul work.To use the koan above as an example, here is a step-by-step way you might explore the polarity of Shariputra and the Goddess. Feel free to journal, draw or move between these positions in a more embodied way. Or listen to the audio above for verbal guidance on these steps.* Let yourself inhabit the position of Shariputra and shift your position slightly to the right. This could be the part of us that wants to do it right, is disciplined, has a sense of the rules, feels self-righteous. Let yourself feel your inner Shariputra. What does it feel like in the body to want to do it right or to feel self-righteous? What feelings are you aware of? What fears or wants? If you could speak as Shariputra what would you say? Now let go of Shariputra and come back to center.* Now move to the left and let yourself inhabit the position of the Goddess. The Goddess is a more sensual part of us, she embodies prajna wisdom, playfulness, a certain kind of faith that all is OK. Let yourself feel your inner goddess. What does it feel like in your body to embody faith, sensuality, playfulness, prajna wisdom? What feelings are you aware of? Are there fears or wants? If you could speak as the goddess, what would you say? Now let go of the goddess and come back to center.* Now reconnect with both Shariputra and the goddess. Let yourself feel both of these parts in your body at once. Notice what it is like to have them both present—not needing to choose a side or be one or the other, just allowing both energies. What do you notice?* Now let them both go. You might energetically step back, or imagine emptying out. Be a hollow bamboo tube or empty space. Nothing you need to do, just rest in the after glow of the journey. Notice what you see from this perspective of being no one in particular.Take a moment to notice your breath, move your body, shake out or stretch and come back to the felt sense of your body right here and now. Ground in your senses. Thanks for trying on this practice! You might take a moment to journal about anything you noticed or simply feel what it feels like in your body now.In koan work as well as working with personal material, there are always layers to the exploration. We meet or become aware of what perspectives feel more familiar and which ones we are more averse to, afraid of or resistant to feeling. This is a training in holding views lightly and seeing into the nature of perspective/part. Sometimes in describing koan work teachers talk about “the third thing”, not either A or B, but C.This movement between being fully A, fully B, both and neither allows new perspectives to emerge. It allows us to move more freely though the spectrum of being and to appreciate the flexibility of our open hearts. When I do IFS with clients, we often discover that the parts of us that seem polarized, often want the same thing for us—they just have really different strategies or beliefs about how to get it. To see this, often awakens openness + compassion—a third thing—which allows for transformation and healing.This practice is practical and mysterious—its an invitation to play in the mystery of being and to stay open to the possibility that exists within apparent polarities.I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha.I currently have a few openings in my Spiritual Counseling practice for the Fall. I offer a four-session intro package for $250.Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk. This is where the Summer Read is happening if you want to join the discussion and practice live. Schedule here.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKIn-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

Elizabeth explores absolute bodhicitta through the story of the 11th century spiritual quest of Naropa. His training, under Mahasiddha Tilopa, illustrates the necessity of disrupting delusion in the context of spiritual awakening. At the heart of it all lies a deep examination of the meaning and experience of what is real.

Ajahn Dhammasiha is asked how to apply the Buddha's teaching of Four Noble Truths in our daily life. The 4 Noble Truths are a core teaching of the Buddha, that is acknowledged as fundmental in all Buddhist traditions, including Therevada, Mahayana and Vajrayana. These thruths do not constitute a philosophical thought excercise, but are directly applicable to our experience of pain, disappointment and suffering. They show us a practical method in the Noble Eightfold Path to completely extricate ourselves from pain, frustration, depression, old age sickness, death and repeated birth. Ajahn points out that we usually blame external causes for any pain and disappointment we experience: "It's because of this person that I'm so miserable!" However, we can never get out of suffering by trying to eliminate all external causes. There's just too many of them, and often they are beyond our control. Instead, the Buddha points us to the internal causes of suffering: Craving; Attachment; Desire; Anger; and the Delusion of I, Me, Mine and Self. If we can abandon the internal causes of our suffering, we can overcome it once and forever. We can experience the state beyond all suffering: Freedom, Release, the Deathleath Element, Nibbāna.Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠⁠⁠⁠#buddhism #meditation #dhammatalk #fournobletruths #buddhistmeditation #buddhistwisdom #buddhistteachings

Podcast: This week on the show we feature a pre-recorded in-person conversation with OM C. Parkin at Gut Saunstorf near the Baltic in Germany. We discuss the intention behind Gut Saunstorf as a modern monastery, the impact that digitization in the external world has on our ability to do internal work, and more. OM C. Parkin is a renowned European wisdom teacher and the initiator of the OM Foundation Inner Science and the publishing house for wisdom literature  advaitaMedia, the founder and director of the mystery school Enneallionce—School of the Fourth Way, and Gut Saunstorf Monastery—Place of Stillness. OM embodies in his work the link between Eastern non-duality and Christian mysticism, of depth psychology and philosophy, beyond the limits of religions and confessions. He often references the tradition of Advaita Vedanta, which has been revived in the 20th century by Shri Ramana Maharshi, Shri H.W.L. Poonja, the American Gangaji, and that of the Fourth Way of G. I. Gurdjieff. OM acts in the tradition of these teachers and by being rooted in early Christian teaching. His work in the tradition of silence can be described by three functions: teacher (of wisdom), healer (of the soul), seer (of the heart). He has been supporting people to find their true nature for more than 30 years and founded the modern Satsang movement in Europe. More information about OM C. Parkin's work can be found at: OM C. Parkin website: www.om-c-parkin.com, Gut Saunstorf website: www.kloster-saunstorf.de, OM C. Parkin at Gateways Books & Tapes: www.gatewaysbooksandtapes.com, OM C. Parkin previously on The Mystical Positivist on 09NOV24: mysticalpositivist.blogspot.com, OM C. Parkin previously on The Mystical Positivist on 27JAN24: mysticalpositivist.blogspot.com, OM C. Parkin previously on The Mystical Positivist on 24SEP22: mysticalpositivist.blogspot.com.

Trechos dos livros “The Lions Roar” e “Shambhala”, de Chögyam Trungpa.Chögyam Trungpa Rinpoche (1939 - 1987) foi um estudioso, professor, artista, poeta e mestre de meditação da tradição budista Vajrayana.Nascido no Tibete, foi reconhecido como a 11ª encarnação do Trungpa Tulku e treinado nas tradições Kagyu e Nyingma. Após a invasão chinesa, fugiu para a Índia e, mais tarde, estudou no Reino Unido, onde também explorou a cultura ocidental. Pioneiro na disseminação do budismo tibetano no Ocidente, Trungpa foi autor de mais de duas dezenas de livros em inglês.Em 1970, mudou-se para os Estados Unidos, e nos quinze anos seguintes, fundou uma rede de várias centenas de centros de meditação budista nos Estados Unidos e Canadá.Trungpa ficou conhecido por sua abordagem inovadora e muitas vezes controversa do budismo, chamada “Budismo Shambhala”. Ele enfatizava a aplicação dos princípios budistas no cotidiano, abordando a espiritualidade com autenticidade, sem idealizações. Seus ensinamentos incluíam a importância da meditação, a compreensão da mente e a coragem de enfrentar a realidade como ela é. Ele também introduziu conceitos como “louca sabedoria”, desafiando convenções para despertar insights profundos.

Host Michael Taft talks with meditation coach Peter McEwen about devotion in meditation practice, the need for stability in groundlessness, the ontological status of deities, common failure modes of practice, how to handle formless panic, the magical matrix, and the lasting power and beauty of deity yoga in the Vajrayana tradition.Peter McEwen is a meditation coach and the founder of The Field, which offers training, community, and the demystification of basic contemplative practices. Peter McEwen has been an ordained Vajrayana yogi since 1993 under the tutelage of Dzongsar Khyentse Rinpoche, Lama Pema Dorje Rinpoche, and Bruce Tift. He has completed the traditional 3-year retreat curriculum of Vajrayana Buddhism.Peter's website The FieldYou can support the creation of future episodes of this podcast by contributing through Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Venerable Lama Konchok Sonam is the Spiritual Director of the Drikung Meditation Center. Born in Lhasa, Tibet, Lama Sonam began his Buddhist training when young within the Drikung Kagyu lineage of Tibetan Buddhism. At the age of 18, Lama Sonam took full ordination and became a monk (Gelong). Lama Sonam then went on to complete a retreat on Ngondro (Common and Extraordinary Preliminaries) and the Five-Fold Path of Mahamudra under H.H. Drikung Kyabgon Chetsang Rinpoche and Gelong Yeshe. Lama Sonam received teachings and blessings from more than twenty-five great masters, including Nyedak Rinpoche, his beloved main teacher, and the Most Venerable Pachung Rinpoche, the renown scholar and retreat master at Drikung Thil monastery. Lama Sonam served as disciplinarian at Jang Chub Ling monastery, in Dehra Dun, India. This difficult position required an extremely vast knowledge of the Dharma, and inspirational deep inner qualities. Lama Sonam has also served as the personal attendant to H.H. Chungtsang Rinpoche, H.E. Drubwang Rinpoche, Tongkar Tulku, and H.E. Thritsab Rinpoche, and tutored American tulku Thadag Rinpoche (Jack Churchward).   On June 9, 2003, Lama Sonam arrived in Boston to be the Resident Lama at the Drikung Meditation Center. Lama Sonam has shown himself to be expert in both the theoretical and practical aspects of training the mind through meditation and Vajrayana methods for awakening our Buddha Nature. In the fall of 2005, Lama Sonam started the Jowo Rinpoche Statue Project to benefit the Boston area, the United States, and the world. Lama Sonam began to realize his vision of bringing the blessings of Buddhism, from Buddha Shakyamuni and countless other enlightened masters from the East- India, Nepal, and Tibet, to the United States by creating a pilgrimage site. Arriving in May of 2008, the centerpiece of the pilgrimage site is an eight foot tall gilded, jewel-encrusted bronze, the U.S. Jowo Rinpoche Statue. The magnificent U.S. Jowo Rinpoche statue is a replica and spiritual emanation of the most revered Jowo Rinpoche statue that was made at the time of the historical Buddha and brought to Lhasa, Tibet in 641 AD.

Christofer speaks with meditation teacher Wystan Bryant-Scott about Awakening. They discuss Wystan's background, his personal phenomenology, mistakes on the path, what the path is about, working with one's psychology/embodiment, the groundless ground, pure awareness, Zen vs Dzogchen view, metaphysics, conceptual clarity, dark retreat, psychedelics, and more.Wystan Bryant-Scott is a Dharma Teacher who draws from experience in Theravada, Vajrayana, Zen, and Dzogchen lineages with intent on catalyzing awakening in this life for the benefit of all.Substack: https://wystan.substack.com/Website: https://www.wystantbs.com/Twitter: @WystanTBSSupport the podcast at:https://www.patreon.com/doexplain (monthly)https://ko-fi.com/doexplain (one-time)Find Christofer on Twitter:https://twitter.com/ReachChristofer

Alex Grey is an American visual artist, author, teacher, and Vajrayana practitioner known for creating spiritual and psychedelic artwork such as his 21-painting Sacred Mirrors series. He works in multiple forms including performance art, process art, installation art, sculpture, visionary art, and painting. He is also on the board of advisors for the Center for Cognitive Liberty and Ethics, and is the Chair of Wisdom University's Sacred Art Department. He and his wife Allyson Grey are the co-founders of The Chapel of Sacred Mirrors (CoSM), a non-profit organization in Wappingers Falls, New York.Allyson Grey, a conceptual abstract painter and co-founder of CoSM, Chapel of Sacred Mirrors, has long been a mentor and influencer of the contemporary Visionary Art movement. In 1971, in a psychedelic awakening through the guidance of Ram Dass' book Be Here Now, Allyson heard a voice calling her to express in her art an essentialized world view. Chaos, Order & Secret Writing came to artistically symbolize the three essential characteristics of human perception, a minimal yet all-encompassing artistic statement worthy of immersion for a lifetime. Allyson's art is a personal and shared meditation on the structure of thought, life and enlightenment.Episode Highlights▶ The origin story of the Sacred Mirrors and the creation of CoSM▶ How LSD catalyzed Alex and Allyson's personal and spiritual awakening▶ Why creativity is a spiritual practice and a gateway to soul's purpose▶ The transformative power of psychedelics on healing and self-awareness▶ Why staying creative every day is key to manifesting your soul's work▶ Art as evidence of your inner vision and a path to service▶ The role of intention, commitment, and patience in creative fulfillment▶ Creativity as essential medicine for a disconnected society▶ Psychedelics and relationships: how shared experiences deepen intimacy▶ The future of CoSM and the long-awaited opening of EntheonAllyson & Alex Grey's Links & Resources▶ Allyson and Alex Grey / CoSM: https://www.cosm.org/▶ Alex Grey's website: https://www.alexgrey.com/▶ Allyson Grey's website: https://www.allysongrey.com▶ CoSM YouTube:  https://www.youtube.com/channel/UCZVxulrA3TWY1_WSeFD3eGg  Download Beth's free trainings here: Clarity to Clients: Start & Grow a Transformational Coaching, Healing, Spiritual, or Psychedelic Business: https://bethaweinstein.com/grow-your-spiritual-businessIntegrating Psychedelics & Sacred Medicines Into Business: https://bethaweinstein.com/psychedelics-in-business▶ Beth's Coaching & Guidance: https://bethaweinstein.com/coaching ▶ Beth's Offerings & Courses: https://bethaweinstein.com/services▶ Instagram: @bethaweinstein ▶ FB: / bethw.nyc + bethweinsteinbiz ▶ Join the free Psychedelics & Purpose Community: / psychedelicsandsacredmedicines

Host Michael Taft continues his conversation with with Andrew Holecek about the transformative practice of Dark Retreat; the reasons behind the recent surge of interest in darkness practices; its relationship to the feminine principle and as an antidote to runaway patriarchy; the three “tracks” or “schools” of dark retreat in Tibetan Vajrayana: Kalachakra, Nyingma, and Bön; the power of darkness for working with fear, fear of death, projections; fear as a sign that you're close to the truth, and hints for integration post darkness.Andrew Holecek is an interdisciplinary scholar-practitioner in Tibetan Buddhism and other nondual wisdom traditions. He is the Resident Contemplative Scholar at the Institute for Advanced Consciousness Studies, and a research consultant for the Cognitive Neuroscience Program at Northwestern University. His work involves studies on dream yoga and the practice of dark retreat. Dr. Holecek is a member of the American Academy of Sleep Medicine, the author of nine books, and a concert pianist. He has completed the Tibetan Buddhist three-year retreat and is a frequent subject in scientific studies on meditation and lucid dreaming. His work integrates ancient wisdom traditions with contemporary perspectives, aiming to help individuals navigate spiritual challenges and end-of-life experiences. He is currently writing two books on dark retreat. Holecek holds degrees in classical music, biology, and a doctorate in dental surgery.Andrew Holecek's websiteYou can support the creation of future episodes of this podcast by contributing through Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

(This episode of The Road Home is dedicated to the memory of Joanna Macy—founder of the Eco-Dharma and Deep Ecology Movements—who passed this weekend at the age of 96) On this episode, a follow-up to episode 148, Ethan explores wealth and generosity from a tantric perspective. If you could take the view, for just one moment, that you, your perceptions, and your world were all perfect in being exactly what they were, how would that change your experience of yourself, your resources, and your participation in society? What is generosity (“dana” in the Buddhist languages) from a Tantric perspective? How does tantra change our ability to practice Dana, or "fluid exchange" with our experience? In the second part of a two episode discussion, Ethan looks at an understanding of wealth and generosity in the Vajrayana systems of Buddhist practice, incorporating themes of spacious awareness, teacher Rick Hanson's crucial four-step practice of “Taking in the Good,” and the practices of Ratna Jewel, Golden Key and Enriching Presence from the Tantric and Shambhala traditions. Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group starts up again on July 10th, and a special guided meditation on Open Awarenesswas released this month. Another bonus podcast discussed a mindful take on the Revolutionary Astrology of Summer 2025 with Juliana McCarthy and Ethan Nichtern. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Don't forget to sign up for the August 23 “Windhorse Meditation” Online Retreat at this link and the upcoming 5 day retreat at the lovely Garrison Institute at this link ! Check out all the cool offerings at our podcast sponsor Dharma Moon, including theBody of Meditation Teacher Training program beginning July 10th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

Kulavadhuta Satpurananda (Khyapababa) was initiated into the secret oral tradition of the great Indian lineage of Buddhist tantra at the age of five. He then spent decades practicing under great Indian gurus and mystics. Kulavadhuta is an artist, teacher and research guide in Buddhism, Tantra, Sufism, and the Indigenous practices of Mystics of India and Tibet. And at the heart is an Avadhuta, one who has transcended worldly concerns and even the dharma.    Time notes: 00:00:00 Introduction 01:05:80 Spiritual matriarchy from birth 0:6:30 Early spiritual experiences 00:10:00 Near-death experiences as a child 00:11:00 Knowledge making him an orphan 00:14:00 Spiritual experience with Baba Ramnath Aghori 00:22:00 Cremation ground practice 00:22:56 Internal conflict around Ma, the divine goddess 00:28:00 Renunciation with  Ma Annandamoyee 00:30:00 Leaving his family and material support, for spiritual life 00:34:00 Museum iconography consultant and designer 00:37:00 Confirmed as an Avadhuta 00:41:00 Self-initiated into Buddhist tantra 00:44:00 Why Vedas are not Khyapababa's cup of tea 00:49:00 Comparing Christian Gnostic, Wrathful Sufi Order, and Leftist Tantra 00:55:00 2 Essences of cremation ground practice 00:57:00 5 Deaths 00:50 Compassionate exorcism 01:03:00 Taking obstacles as the game of life 01:08:00 Life beyond the world and dharmas 01:11:00 Meeting his spiritual partner and marrying at 60 01:15:00 Meaning of a tantric practitioner 01:16:00 On tantric partnership and 5 elemental relationship 01:23:00 Baul traditions historical Siddhas 01:30:00 Ngakpa robes, dreadlocks, and earrings 01:34:00 Non-importance and samadhi 01:38:00 Baba shares a doha by Lalan Shah Fakir of Kushthiya, Bangladesh,19th Century. Lalan made it clear in his teaching songs that Vajrayana came up to Vaishnavism and Sufism to create Sahajiya Bauls of Bengal. His Teachings are pointing out to Voidness and Tantrayoga. 01:38:48 Closing: Khyapababa sings about the Guru   ~    Podcast website & transcripts https://oliviaclementine.com/podcasts

Podcast: This week on The Mystical Positivist, we feature a talk given by hosts Stuart Goodnick and Robert Schmidt at Many Rivers Books & Tea on July 10, 2025. The talk title is The Practice of Patriotism, and the description is as follows: The present moment is fraught with political tension and polarization. Many of us are left wondering what it means to be an American. Spiritual practitioners ask, "what am I called to do in this moment?" Some traditions assert that activism and protest are valid ways to be engaged practitioners. Yet such assertions put the focus on what to do rather than on how to do it. In this talk, Tayu Meditation teachers, Robert Schmidt and Stuart Goodnick, will explore the path to becoming a true American and how the practice of patriotism is less about what actions we take and more about the place within ourselves whence these actions arise. This talk was inspired by an article Stuart Goodnick wrote in 2001 after the Twin Towers fell in New York City. Before commencing with the talk itself, there is the reading of that original article. Rob Schmidt and Stuart Goodnick are spiritual teachers with Tayu Meditation Center, co-hosts of The Mystical Positivist podcast, and co-founders of Many Rivers Books & Tea. Tayu Meditation Center, based in Sebastopol, CA, was founded in 1976 by Robert Daniel Ennis. Grounded in the Fourth Way tradition of G.I. Gurdjieff, Tayu practice emphasises conversation be it within ourselves, with others, and between spiritual traditions. More information about Tayu Meditation Center can be found at: Many Rivers Books and Tea Website: www.manyriversbooks.com, Rob Schmidt and Stuart Goodnick on The Mystical Positivist: Cultivating Transparency and Languaging Nonduality, Rob Schmidt and Stuart Goodnick on The Mystical Positivist: Fourth Way Magic, Rob Schmidt and Stuart Goodnick on The Mystical Positivist: Interview by Richard Whittaker.

This is part 8 of the “Zen Buddhism” series on Buddhist Books Podcast. In this episode, we'll be reading Eihei Dōgen's “Shobogenzo” the chapter entitled “Senjo” meaning "Washing" which he wrote in 1239.

What is generosity (“dana” in the Buddhist languages), and how does it relate to our experience of wealth, our consumption, our labor, and our shared values as a society? How can we work with our craving for always have more like one of those a metal claw machines in a video game arcade, leaving us unable to live in the practice of Dana, or "fluid exchange" with our experience? Similarly, how do we create a society that acknowledges the sacredness of labor and the social benefits of collective generosity? How can we as a society generate wealth without the fixation to hoard billions of dollars? In the first part of a two episode discussion, Ethan looks at an understanding of wealth and generosity in the "Hinayana" and "Mahayana" systems of Buddhist practice, and next week in Episode 149 he will look at a Vajrayana understanding of wealth and generosity through the "Ratna Jewel of Enriching Presence." Please support the podcast via Substack and subscribe for free or with small monthly contributions. Paid subscribers will receive occasional extras like guided meditations, extra podcast episodes and more! The Thursday Meditation Group starts up again on July 10th, and a special guided meditation on Open Awarenesswas released this month. Another bonus podcast discussed a mindful take on the Revolutionary Astrology of Summer 2025 with Juliana McCarthy and Ethan Nichtern. You can also subscribe to The Road Home podcast wherever you get your pods (Apple, Spotify,Ethan's Website, etc). Ethan's most recent book, Confidence: Holding Your Seat Through Life's Eight Worldly Winds was just awarded a gold medal in the 2025 Nautilus Book Awards. You can visit Ethan's website to order a signed copy. Please allow two weeks from the time of your order for your copy to arrive. Don't forget to sign up for the August 23 “Windhorse Meditation” Online Retreatat this link! Check out all the cool offerings at our podcast sponsor Dharma Moon, including the Body of Meditation Teacher Training program beginning July 10th, 2025. Free video courses co-taught by Ethan and others, such as The Three Marks of Existence, are also available for download.

This is Part 182 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll continue reading "Mahāvagga VIII," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Mahāvagga" literally means "Great Division."

Jim talks with David Chapman about rethinking nobility for the modern age through his recent "nobility tetralogy" of essays. They discuss character & virtue as "risible" concepts, noblesse oblige & elite education, nobility as intention vs status, "The Battle of Maldon" poem & its lessons, postmodernism & postmodernity, the failure of elite universities, effective altruism & Sam Bankman-Fried, Elon Musk & hubris, meritocracy & institutional change, Nietzsche's master-slave morality, Tolkien's models of nobility, Vajrayana Buddhism's life-affirming approach, software engineers eating the world, meta-rationality & the tech industry, new institutions, visions for a more playful & connected future, and much more. Episode Transcript "Nobility: table of contents," by David Chapman "Ofermöd," by David Chapman "You should be a God-Emperor," by David Chapman Meaningness, by David Chapman "Software engineers are eating the world," by David Chapman "Why Software Is Eating the World," by Marc Andreessen David Chapman writes and speaks about understanding meaning, purpose, and culture through resolving fundamental, unthought emotional stances that can make us miserable; leveling up technical work by going beyond formal rationality; Vajrayana, the life-affirming branch of Buddhism offering a vaster, brighter, freer way of seeing, feeling, and acting; and artificial intelligence (he has a PhD in it).

This is Part 181 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll begin reading "Mahāvagga VIII," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Mahāvagga" literally means "Great Division."

This is Part 180 of my recital of the "Tipiṭaka," the "Three Baskets" of pre-sectarian Buddhism, as translated into English from the original Pali Language. In this episode, we'll finish reading "Mahāvagga VII," from the "Vinaya Piṭaka," the first of the three "Piṭaka," or "Baskets." "Mahāvagga" literally means "Great Division."

Podcast: This week on the show we feature a pre-recorded conversation with Kenan Azam, host of the Potential Paradigms Show. In this discussion, we explore Kenan's spiritual journey from a secular upbringing in the Pakistani part of Kashmir, to the worlds of academia in Canada and the US, and then through deep engagements with the traditions of Advaita Vedanta, Kashmiri Shaivism, and Sufism. His path reflects the ancient hermetic maxim, 'As above so below' — with its profound implications for one's journey through life, as well as for the various technologies of travel, both inner and outer! Kenan Azam is a contemplative explorer who transitioned from technology to the study of consciousness and ancient wisdom. He hosts the Potential Paradigms Show, creating thoughtful dialogues on emerging consciousness. Through StarGate Labs, he explores how cross-cultural wisdom traditions reveal us as living doorways of cosmic exploration. More information about Kenan Azam's work can be found at: The Potential Paradigms Show on YouTube: Potential Paradigms, Potential Paradigms on Facebook: www.facebook.com, Kenan Azam at Many Rivers Books & Tea: You are the Stargate, Kenan Azam on LinkedIn: www.linkedin.com.

There are 59 verses in the root text of Lojong that function as pithy mind training slogans. Each verse is dialed into a specific way that we struggle with our self importance. Through the years on this podcast, we've contemplated the verses one-by-one because each verse is worth considering. Sometimes we take a step back to view the bigger picture of how the spiritual path and the practice of Lojong expands relationships. During a trip to New Zealand, Jampal Norbu reflected on that deep appreciation.

Podcast: This week on the show we feature a pre-recorded conversation with Neil Douglas-Klotz about his latest book, The Aramaic Jesus Book of Days – 40 Days of Contemplation and Revelation, published this year by Hampton Roads. This latest volume offers new translations from Jesus' native language in the form of a meditation a day, an oracle, or a guide for a 40-day retreat. Through expansions of Aramaic's multiple meanings as well as guided contemplations, The Aramaic Jesus Book of Days provides a guide to transformation through the way of the prophet. It shows how the deepest teachings of Jesus address contemporary challenges, such as our relationships with nature and each other, as well as the purpose of life itself. In short chapters, the book takes up life themes you're facing and offers meditations to address them. Each chapter is introduced with a short saying and keyword of Jesus, heard with “Aramaic ears,” and then proceeds to show how this applies to a life issue today. This book offers a unique perspective on Jesus's teachings that can help you to connect with them on a deeper level and live a more authentic, fulfilling, and compassionate life. Neil Douglas-Klotz is an internationally known scholar in the fields connecting religious studies (comparative Semitic hermeneutics) and psychology as well as a poet and musician. He is the author of Revelations of the Aramaic Jesus, Prayers of the Cosmos, and The Hidden Gospel and coauthor of The Tent of Abraham with Sister Joan Chittister and Rabbi Arthur Waskow. He is the past chair of the Mysticism Group of the American Academy of Religion. More information about Neil Douglas-Klotz's work can be found at: The Abwoon Network website: abwoon.org, Dances of Universal Peace website: dancesofuniversalpeace.org, Neil Douglas-Klotz on Facebook: www.facebook.com, Neil Douglas-Klots on The Mystical Positivist - 2022: mysticalpositivist.blogspot.com, Neil Douglas-Klots on The Mystical Positivist - 2019: mysticalpositivist.blogspot.com.

In this episode I host a dialogue between Lama Justin von Bujdoss and Charlie Morley. Justin and Charlie share their extensive experience as modern teachers of Vajrayana, compare notes on the state of Tantra in the West, and reflect on the responsibility of openly teaching previously restricted, esoteric practices. Justin and Charlie wrestle with the tension between conserving traditional religious forms and innovating to meet today's moral sensibilities and technological currents. They suggest changes they would like to see in both Asian Buddhist cultures and Western society, consider the pros and cons of long meditation retreats in today's world, and call for hierarchical equality for women practitioners and teachers. I invite Justin and Charlie to reveal the underlying principles that guide their desired reforms and consider the pitfalls of advocating change without awareness of one's guiding rationale. Justin and Charlie also discuss the role of neuroscience in the furthering of Buddhist understanding, reveal the potential trauma-healing power of dream yoga and dark retreat, and share their thoughts on the impact of fatherhood on one's religious life. … www.guruviking.com Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. 01:52 - State of the Dharma in 2025 06:12 - Secret practices now widely available 09:37 - Whiteness and misogyny 10:02 - Why are secret practices openly taught? 11:49 - Conservatism is the achilles heel of the Karma Kagyu sect 12:23 - Controversy about online empowerments 14:32 - Understanding emptiness 16:00 - Dream empowerments 17:48 - Technology and survival of Buddhism 19:22 - Amulets of protection 21:16 - 4th turning of the wheel of Dharma 23:58 - Trauma, racism, and classism, refugees 25:54 - Working for the NYC Department of Corrections 28:41 - Potential of dream yoga and dark retreat for healing trauma 29:19 - Why don't Tibetan lamas talk about trauma? 29:55 - Cultural overlay, Tibetan identity, and religion 32:44 - Western calls for reform vs traditional Tibetan values 48:53 - Conservatism vs reform 51:43 - Real religion vs mere cultural overlay 52:31 - N vs 3-year retreat 58:14 - Different versions of ngondro 01:02:12 - Classical Indian approaches to tantra 01:03:12 - How to reform without losing the spirit of the religion 01:04:28 - The energy of the tradition 01:06:28 - Justin's desire for social change in Vajrayana 01:08:41 - Wisdom keeper vs lineage holder 01:12:51 - 2-way revolution 01:14:20 - How to decide what should be changed vs what should be preserved 01:18:32 - Charlie's collaboration with Choje Lama Yeshe Losal Rinpoche 01:22:05 - Charlie criticises misogyny in Tibetan Buddhism 01:23:50 - Transgender and non-binary people in Himalayan Buddhist contexts 01:27:49 - Religious traditions are diverse and evolving 01:30:11 - Yogis and practice results 01:33:41 - Fatherhood and Dharma 01:36:37 - Long retreats are not important if you can rest in rigpa 01:39:29 - Dharma Dads workshop 01:42:09 - How important is ordination? 01:43:31 - Why is ordination so emphasised? 01:46:04 - Justin almost became a monk 01:48:22 - Advice for parents 01:49:14 - Charlie reflects on impending fatherhood and not being a monk 01:50:38 - Steve's concluding remarks 01:51:11 - Steve urges a deeper investigation into motives behind advocacy for change 01:52:01 - Culture and Dharma essence 01:53:01 - Charlie's concluding remarks and encouragement for practitioners 01:54:04 - Justin's concluding remarks 01:54:15 - Praise for Guru Viking Podcast, and encouragement to practitioners … Previous episodes with Justin: - https://www.guruviking.com/search?q=bujdoss 
 Previous episode with Charlie: - https://www.guruviking.com/search?q=morley … Find out more about Justin: - https://justinvonbujdoss.com/ Find out more about Charlie: - http://www.charliemorley.com/ … For more interviews: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Podcast: This week on the show we feature a pre-recorded conversation with David Brazier (aka Dharmavidya), author of many books including The Dark Side of the Mirror: Forgetting the Self in Dogen's Genjo Koan, Authentic Life: Buddhist Teachings and Stories, and The Feeling Buddha: A Buddhist Psychology of Character, Adversity and Passion. In this wide ranging discussion we cover Dharmavidya's spiritual biography and his work with teachers such as Kennett Roshi and Thích Nhat Hanh, the Pure Land Buddhist tradition, other-powered practice versus self-powered practice, Dogen's Genjo Koan, and much more. David Brazier, PhD, born 1947, is a Buddhist teacher and an authority on Buddhist psychology. Revelations that came to him in childhood set him on a unique course and his long career has included much travel, study, and spiritual practice leading to teaching, writing books, founding a Buddhist religious order, being a psychotherapist, doing social work and community development, aiding refugees, protesting war and the arms trade, promoting inter-religious harmony, and many other turns. His often unconventional ideas are products of this experience and of learning at the feet of some of the leading spiritual masters of our times. Reading his books will give you plenty to think about and may open doors to a fresh understanding of the heart and mind, grace and freedom. More information about David Brazier's work can be found at:   Dharma Cloud Temple website: eleusis.ning.com,   Buddhist Psychology website: buddhistpsychology.ning.com.

Podcast: This week on the show we feature a pre-recorded conversation with Billy Wynne, author of The Empty Path: Finding Fulfillment Through the Radical Art of Lessening, published this year by New World Library. Providing an antidote to our never-ending quest for more, mindfulness teacher, successful entrepreneur, and Zen Buddhist Billy Wynne shows that embracing emptiness can declutter the mind and distill our experience of daily life to its essential beauty, clarity and joy. Billy Wynne has studied Buddhism and mindfulness for 30 years. He received lay Zen Buddhist ordination from the Zen Center of Denver, where he now teaches classes and serves on the board. He is also a certified meditation teacher in the Insight tradition under Jack Kornfield and Tara Brach. After traveling the world with an NGO that provides medical care to children, Billy launched a career as a health and well-being entrepreneur. He founded and serves as Chairman of Impact Health, a consultancy serving large health care organizations including Cleveland Clinic, Fortune 500 companies, and charitable foundations. In 2020, Billy founded one of the world's first alcohol-free bars, Awake. Frequently quoted by national news outlets, including the New York Times and Washington Post, he now helps mission-driven organizations refocus their vision and maximize their impact. In addition to the Zen Center of Denver, Billy has served on the boards of Operation Smile, Health365, and Cherish Children Adoption International. In 2023, he was appointed by Governor Jared Polis to serve on Colorado's Natural Medicine Advisory Board, which is implementing the state's new psychedelic therapy program. He received a B.A. from Dartmouth College and a J.D. from the University of Virginia School of Law. For fun, Billy plays keyboard in two improvisational rock bands. He lives just outside of Denver with his wife and co-founder of The Zero Proof Life, Christy, their son, and two shih-poos, Archie and Oscar. Their daughter is in college. More information about Billy Wynne's work can be found at:   Billy Wynne's website: billywynne.com,   The Empty Path at New World Library: newworldlibrary.com.

Emily Horn is joined by renowned meditation teacher Sharon Salzberg to share reflections on her beloved teacher, Dipa Ma, a Bangladeshi meditation master, who was known for her extraordinary concentration, profound insight, and unwavering kindness. Sharon recounts her personal experiences with Dipa Ma, highlighting her maternal yet fierce presence, her ability to see deep potential in her students, and her unique approach to integrating mindfulness into daily life.Episode Links:

In this electrifying episode, we dive into a radical fusion of Keiji Nishitani's basho, Nietzsche's fierce life-affirmation, and Vajrayana Buddhism's Tantric fire to rethink creativity, mindfulness, and human potential. Forget the brain-wiring hype—neurodivergent brilliance comes from the grind of a misfit world, and we all have an infinite well of mind to tap if we dare. Rejecting monastic escape, we explore awakening as a warrior's dance in life's crucible, tempered like the faith in Canada's anthem, where every struggle is divine. Get ready for a wild ride through philosophy, faith, and the absurd!

Podcast: This week on the show we feature a pre-recorded conversation with Bob Noha, co-editor of and contributor to Aikido – The Art of Transformation: The Life & Teachings of Robert Nadeau, published recently by Park Street Press, a division of Inner Traditions. A widely influential figure in the development of Aikido in America, Robert Nadeau is known as one of the few American direct disciples of Aikido's founder Morihei Ueshiba O-sensei. Now an 8th dan Aikido master teacher, Nadeau has taught generations of students, and several have become prominent teachers in their own right. However, he has never written about his life or philosophy, always reserving his most pointed lessons for those who practice with him in person. This book tells the story of Robert Nadeau's life journey and his distinctive approach to teaching Aikido as a way to access the inner energetic aspects of the art, a transformational approach with universal applications in daily life, even for non-Aikidoists. The authors explore Nadeau's early interest in martial arts and all things spiritual as a teenager in California in the 1950s, his seminal training under Morihei Ueshiba at Aikido Hombu Dojo in Tokyo in the 1960s, and the following six decades of training, experimenting, refining, and teaching as he worked to introduce Aikido to the wider world, even beyond the traditional dojo. They lay out Nadeau's core concepts, describe his simple-but-effective practices for personal development, and convey his time-tested approach to the inner training at the heart of Aikido in a very accessible way. They also include first-person accounts from Nadeau's students, including Dan Millman, Richard Strozzi-Heckler, Peter Ralston, and Renée Gregorio, who recall their personal experiences of training with him, retell conversations with him, and describe insights and lessons learned, sharing how he affected their lives, sometimes quite profoundly. Bob Noha, 6th Dan, began practicing Aikido in 1966 in Mountain View and shortly thereafter began training with Robert Nadeau Sensei, which started a lifelong friendship. Bob opened the first Aikido school in the Washington, DC, area in 1970 and taught arrest/restraint tactics to US Military Police at Andrews Air Force Base in 1974. Then, in 1975, he established the first Aikido school in Buffalo, New York. He founded Aikido of Petaluma in 1983 and continues to serve as its chief instructor. Bob traveled to Japan to further deepen his Aikido training in 1998, 1999, and 2006. In addition, he is also a devoted student and teacher of t'ai chi and has a background in several other martial arts. More information about Robert Nadeau and Bob Noha's work can be found at:   Robert Nadeau on Wikipedia: en.wikipedia.org,   Aikido of Petaluma website: www.aikidopetaluma.com,   Aikido – The Art of Transformation website: www.nadeaushihan.com.

Lama Zopa Rinpoche explains the Lama Chöpa prayers, visualizations, and offerings. He mentions that this sort of explanation is not common within the Tibetan tradition, but for Westerners, he wants to provide some detail. Rinpoche says that the essential point is faith. If the prayers are recited with deep devotion, they become powerful. In this way, any mantra or prayer contains the complete path to enlightenment, and we receive all the blessings and realizations. Rinpoche gives the example of the refuge prayer. He says that when it is recited with devotion, it contains the 84,000 teachings of the Buddha. Otherwise, it's just like a parrot or a tape recorder; there's no meaning.Rinpoche explains how to make The Four Immeasurable Thoughts more powerful by relating them to tong-len and generating each one within oneself and all sentient beings. He also notes that when we recite the word “happiness”, we should think of “enlightenment”, not just ordinary pleasure.Rinpoche describes how to generate special bodhicitta by first thinking of the suffering of one hell being and then extending this to realize that there are numberless hell beings. Therefore, we generate the thought to free them from the unbearable sufferings of the hell realm and general suffering and bring them to enlightenment. In the same way, we think of a preta being, animal, human being, sura being, asura being, and intermediate stage being. Rinpoche urges us to use this reasoning to feel the sentient beings in our heart and think of them like a mother who has a beloved child. This becomes our motivation for actualizing the profound path, the yoga of the guru-deity.Rinpoche goes on to explain the visualization of the refuge merit field and how to make offerings. He mentions that there are three aspects of offering: making the offering, the yoga of eating, and charity to sentient beings. He describes how the Mahayana way of eating is by making charity to the sentient beings living in your body. He further explores the Vajrayana method of making tsog offerings. By practicing the yoga of eating, we make an unbelievable purification, and each mouthful becomes a quick path to achieve enlightenment. Rinpoche concludes the session with a reminder to dedicate the merit while recalling emptiness. This makes the merit inexhaustible and protects it from being destroyed by heresy or anger.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Podcast: This week on the show we feature a pre-recorded conversation with Lama Lhanang Rinpoche and Mordy Levine, authors of The Beginner's Guide to Karma – How to Live with Less Negativity & More Peace, published recently by New World Library. Twenty-six centuries ago, the Buddha fleshed out the universal law of the spiritual realm: karma. The law of karma holds that our actions, our words, and even our thoughts inevitably produce effects that return to us in some form — in this lifetime or a future one. Today, most Westerners have a passing familiarity with the concept of karma, which amounts to “what goes around comes around.” This is true as far as it goes, but it merely scratches the surface of a complex and fascinating topic. In The Beginner's Guide to Karma, Lama Lhanang Rinpoche and Mordy Levine encourage readers to forget what they've heard about karma and look at the subject afresh. Delving into Buddhist scripture and tradition, the authors give a comprehensive outline of karma that incorporates psychology, ethics, and metaphysics. Using everyday language and real-life examples, they clear away myths, illustrate how karma works in daily life, and offer daily practices to build positive karma. The Beginner's Guide to Karma neatly sums up the Buddhist worldview and makes a compelling case for Buddhism as a way of life that nurtures compassion, joy, and inner peace in an uncertain world. Born in the Amdo region of historic Tibet, Lama Lhanang Rinpoche received a traditional monastic education and later studied under several respected Tibetan lamas. Today, he teaches Vajrayana Buddhism at the Jigme Lingpa Center in San Diego, California, where he lives with his wife and child. Mordy Levine is an entrepreneur, a meditation teacher, and the president of the Jigme Lingpa Center. He also created the Meditation Pro Series, a meditation program designed to alleviate chronic health issues. He lives in Rancho Santa Fe, California, with his wife, Elizabeth. More information about Lama Lhanang Rinpoche and Mordy Levine's work can be found at:   Jigme Lingpa Center website: www.buddhistsandiego.com,   Institute for Balance and Movement website: www.mordylevine.com,   The Beginners Guide to Karma at New World Library: newworldlibrary.com.

Podcast: This week on the show we feature a pre-recorded conversation with Roger Jackson, author of Saraha – Poet of Blissful Awareness, published this year by Shambhala as part of its Lives of the Masters series. Saraha, “the Archer,” was a mysterious but influential tenth-century Indian Buddhist tantric adept who expressed his spiritual realization in mystic songs (dohas) that are enlightening, shocking, and confounding by turns. Saraha's poetic verses served as a basis for the exposition, in Tibet, of mahamudra, the great-seal meditation on the nature of mind that permeates every tradition of Buddhism on the Tibetan plateau. This is the first book to attempt a thorough treatment of the context, life, works, poetics, and teachings of Saraha. Roger Jackson is Professor Emeritus of Asian Studies and Religion at Carleton College. He has nearly 50 years of experience with the study and practice of Buddhism, particularly in the Tibetan Buddhist tradition. His special interests include Indian and Tibetan Buddhist philosophy, meditation, and ritual; Buddhist religious poetry; religion and society in Sri Lanka; the study of mysticism; and contemporary Buddhist thought. Roger is a highly respected and beloved scholar, Dharma teacher, and writer. He has authored many scholarly books and articles, and is a frequent contributor to Lion's Roar, Buddhadharma, and Tricycle magazines. More information about Roger Jackson's work can be found at:   Saraha at Shambhala Publications: www.shambhala.com,   Roger Jackson at Lion's Roar: www.lionsroar.com,   Roger Jackson at Tricycle: tricycle.org,   Roger Jackson at Carleton College: apps.carleton.edu,   Roger Jackson on The Mystical Positivist #398: mysticalpositivist.blogspot.com,   Roger Jackson on The Mystical Positivist #348: mysticalpositivist.blogspot.com.

Andy generously shares his personal practice story (don't call it a spiritual journey…) from young Catholic doubts to a midlife crisis that sent him exploring the wilds of the mind in Tibetan Buddhism, and why he turned his back on it to face the wall with us. Can Tibetan Buddhism teach us a few things we lack? Can Zen find a way to help Vajrayana relax? Is anxiety and crisis the best thing that can happen to your meditation?? Find out here!

In this episode of Our Beloved Teachers, dharma teacher Leigh Brasington reflects on his transformative experiences studying with Ven. Ayya Khema, one of his most influential teachers. Leigh shares how Ayya Khema's clarity, discipline, and groundbreaking teachings on meditation, including the jhānas, shaped his practice and teaching path. The conversation also delves into Ayya Khema's extraordinary life story and her pivotal contribution toward reviving the Theravāda fully ordained nun's Sangha.Episode Links:

There are of course innumerable similarities between the life and message of the Buddha and Swami Vivekananda: in a future lecture, I hope to sketch this out in much more detail. I think there is a particularly strong resonance between Swami Vivekananda's various spiritual experiences and realizations (and also his highest ideal of serving God man) and the Boddhicitta/Boddhisattva ideal of Mahayana Buddhism. One day, I will make a strong case for the Mahayana Buddhist interpretation of Sri Ramakrishna's life and teaching. Of course, in terms of modality, Sri Ramakrishna emphasized a Tantrik, deity-oriented approach which leads us into exciting Vajrayana territory too. A discussion comparing Nirmanakaya, Sambhogakaya and Dharmakaya to Vaikhari, Madhyama and Pasyanti Vak is of course fore coming. And I have a desire to do a short biography on Milarepaji also, perhaps on his Parinirvana which is the full moon of Bumjur Dawa (by the Tibetan Lunar Calendar) I believe. It will be around Shiva Ratri time!Naturally all these links between Shiva, Swami Vivekananda and the Buddha are particularly pronounced in Varanasi, especially near Sarnath where the Buddha spoke the words that would resound timelessly through eternity! There is a striking resemblance to what he spoke about and what Swami Vivekananda spoke out, a resemblance that is of course more tangibly felt in this place than intellectually cognized. Since I happen to be in Sarnath on Christmas Eve, I thought I'd reflect a little on that in this talk. Jai Jesus Christ! Jai Buddha! Jai Swami Vivekananda Guru Maharajji Ki Jai!Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMAnd if you feel moved to donate to support me and this work, you're welcome to here:https://www.paypal.com/paypalme/jaimakaliSupport the show

Each of Lojong's 59 slogans are composed of carefully selected words that can become powerful and reliable resources on the spiritual path. One's own words. Years ago, when Jampal Norbu worked on a Tibetan to English translation of the Lojong verses he was surprised to learn that Trungpa Rinpoche's well-know translation of Verse 30, “Don't be so predictable,” was not quite direct or literal. In this episode, Jampal Norbu begins his two part examination of Lojong's most provocative verse. 

Discover the profound teachings and history of Buddhism in this enlightening podcast with Pushpa Raj Bajracharya. We explore the origins of Buddhism and dive deep into the journey of Siddhartha Gautam as he transitioned from prince to Buddha. Learn about the true meaning of Vipassana meditation, its connection to Buddha Gyan, and the transformative power of finding oneself. This podcast unpacks the fascinating differences between Mahayana, Vajrayana, and Theravada Buddhism, highlighting their unique practices and philosophies. Explore the stages of meditation, the concept of Samadhi, and why only one Buddha can exist at a time. Discover the intriguing history of Newar Buddhism, its evolution, and the rich cultural significance of Swoyambhu's rings and Buddhist art. We also shed light on the lesser-known practices of Vajrayana Buddhism, including the fire jump ritual, and the spiritual role of Bajracharyas, emphasizing that it's more than just a caste. The podcast delves into reincarnation, vegetarianism in Buddhism, and how some Newar Buddhist villages avoided taxes through their unique traditions. Finally, we discuss the current state of global Buddhism, its relevance in modern times, and its connection to Tibetan Buddhism. Whether you're interested in Buddhist history, meditation, or cultural traditions, this podcast offers a deep dive into the heart of Buddhism. Join us as we unravel these topics and more in this thought-provoking discussion!

Host Michael Taft talks with Vajrayana teacher and author Charlie Awbery about the meaning of their practice name Rin'dzin Pamo, Tantra, curiosity, new developments in the Evolving Ground community, the role of play and spontaneity in Vajrayana, a special invocation written by them and David Chapman, when the teacher/student relationship breaks down, transformation, and how to liberate the shadow.Rin'dzin Pamo, also known as Charlie Awbery, author of Opening Awareness; a Guide to Finding Vividness in Spacious Clarity, is a meditation and leadership coach. They are also the co-founder of Evolving Ground a community of contemporary Vajrayana practice. Rin'dzin practiced and studied Vajrayana for thirty years alongside working in international development and human rights. They write at vajrayananow.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Vince Fakhoury Horn is joined again by dharma teacher Trudy Goodman, founder of InsightLA, to share reflections on her beloved teacher, Kōbun Chino Otogawa. Kobun (February 1, 1938 – July 26, 2002), also known as Chino Otogawa Roshi, was a Japanese Zen priest who brought his unique and deeply compassionate teachings to America. Renowned for his unconventional approach, he emphasized practicing dharma within daily life, often blending traditional Zen wisdom with a quiet, everyday presence that resonated with many students. In this conversation, Trudy shares stories of Kobun's compassionate presence, his devotion to helping those suffering, and his profound yet playful approach to teaching.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode #280: Matthew Schojan started abusing drugs at the tender age of 11, in response to some very challenging family dysfunction. One could then scarcely expect that he would later develop into a serious meditation and yoga practitioner one day. In an interview recorded before the pandemic and the military coup, Matthew goes into detail about his spiritual journey, and how it ultimately led him to Myanmar.He eventually got his life on track when he was 20, and made the commitment to become sober while living in New York. It was a terrifying experience, as he was beset by anxiety and other emotions that the intoxicants had long suppressed. He eventually took up yoga, later finding refuge at the local Zen center in Brooklyn. Then September 11th happened, which recreated the anxiety and fear, and amid all the destruction, he was initially unable to reach out to friends or family for support. Matthew gave in and had a cigarette, his first in three years.That cigarette evolved into a relapse of hard partying and drug use, which he soon found troubling and empty. This time, however, he found more stable salvation in the form of Dharma Punx, led by Noah Levine, and its more mindful community; it was there that he eventually met the woman who would become his wife.From there, he decided to take a full spiritual plunge. Matthew studied under Ajahn Tong Sirimangalo, Sayadaw U Tejaniya, Jack Kornfield, Martine Batchelor, and S.N. Goenka among others, studying Zen, Theravada, Mahayana, and Vajrayana. “There was definitely a lot to learn,” he says. “Each time you go down one path, other things open up, and you start to learn more…” To Matthew, the key point is that different teachings have clear, practical applications.Matthew's journey to the Golden Land took shape over many years. He and his wife eventually arrived there after eight years living and working in Thailand. When they finally moved to Myanmar, Matthew was surprised at the many differences between the two countries and their Buddhist culture and practice, in spite of their geographic proximity.Matthew closes by discussing the connection between mental health and meditation.Ironically, Matthew's comments are even more relevant today than in 2020 when the talk was recorded. At that time, Matthew noted the challenges for mental health sector in wider Myanmar, referencing government data that 95% of people needing treatment couldn't find any support. Yet now, so many Burmese are facing traumatic circumstances with the fallout from the military coup that mental health issues are being discussed openly in Myanmar more than ever before.

Niguma is considered one of the most important and influential yoginis and Vajrayana teachers of the 10th or 11th century in India. Born in Kashmire, she was a dakini, and one of the two female founders of the Shangpa Kagyu school of Vajrayana Buddhism, along with dakini Sukhasiddhi. Her birth name was Shrijnana (or Palgyi Yéshé in Tibetan). From the perspective of the spiritual lineage, it is said that Niguma's spiritual realisation originates directly from the Buddha Vajradhara, rather than from any living human teachers. The great meditation master and translator, Marpa Lotsawa received teachings from Niguma on at least two occasions. Marpa is said to have visited Niguma each time he traveled to India. Sources say that he sought out Niguma on the advice of Naropa, Niguma's brother. The elusiveness of Niguma is typical of the lore of the dakini, the very embodiment of liminal spiritual experience. Music: State Azure - Foundations 1

Cynthia Jurs is a dharma teacher (Dharmacharya) in the Order of Interbeing of Zen Master Thich Nhat Hanh, and in recognition of her dedication in carrying out the Earth Treasure Vase practice, she was made an honorary lama in the Vajrayana tradition of Tibetan Buddhism. In this episode of Nature Revisited, Cynthia recounts a fateful meeting with a venerated Lama in Nepal whose formidable assignment sent her on a thirty year pilgrimage into diverse communities and ecosystems with holy vessels to bring healing and protection to the earth. https://earthtreasurevase.org/ Summoned By The Earth book: https://www.summonedbytheearth.org/ Listen to Nature Revisited on your favorite podcast apps or at https://noordenproductions.com Subscribe on Spotify: https://tinyurl.com/bdz4s9d7 Subscribe on Apple Podcasts: https://tinyurl.com/5n7yx28t Podlink: https://pod.link/1456657951 Support Nature Revisited https://noordenproductions.com/support Nature Revisited is produced by Stefan van Norden and Charles Geoghegan. We welcome your comments, questions and suggestions - contact us at https://noordenproductions.com/contact

Devotion is one of the many expressions of faith. When understood clearly, devotion can hasten the process of awakening for the student on the spiritual path, ripening and maturing them in a simple and direct way. Elizabeth brings us through various definitions of devotion, explores devotion as an experience, and considers the cultural and interpersonal challenges that can arise through misunderstanding the nature of the teacher/student dynamic.

In this episode of Buddhist Geeks, Brian Newman discusses his journey into deep jhāna meditation practice, initially motivated by a desire to become a better listener. He explores his training in the rigorous Pa-auk tradition, the challenges and breakthroughs he experienced, and the balance between traditional and more modern approaches to jhāna, ultimately advocating for a playful, less rigid approach to accessing these deep states of concentration.Episode Links:

Practices of guardianship — invoking guardian deities, enlisting spirit help, clearing spaces of questionable energies, and establishing boundaries around ritual, communal, and personal space — are common to animate traditions across the world. In many traditions, guardianship is absolutely central as we navigate a world of forces, not all of which are traditionally seen as beneficial. So traditional practitioners — even as they commune with the natural world — also draw clear boundaries, send wayward spirits fleeing, and even do battle with malefic energies. Such practices challenge modern western minds and are often dismissed as 'superstitious' or as the least important part of any traditional practice. They rub up against modern visions of a cosmos or a natural world that is 'all good', as they suggest the existence of things like malefic forces that are incompatible with a modern rationalist vision. So modern spiritualities forgo traditional understandings of guardianship and promote a vision of 'openness' within a universe that is 'all good.'  Yet many traditions focus a lot of attention on closing, sealing, and directly establishing boundary. Even in non-dual traditions that see a cosmos ultimately beyond yes and no and good and evil, practitioners spend years establishing boundary, cultivating discernment, and invoking guardian entities. With the rise of modern freeform spiritual experimentation, people are invoking and inviting spiritual forces and navigating heightened states of consciousness often without any attention to guardianship. In such a time, when mental states are fragile and traditional safeguards are no longer in place,  it can be important to understand what guarded space looks like personally and ritually. Guardianship practice needn't be complicated. It starts very simply, with offering and gratitude, and with how we navigate our own thoughts and feelings. Featuring conversations with Tantric scholars Dr. Ben Joffe, Dr. Hareesh Wallis, and Dr. Sthaneshwar Timalsina, author and Ayurvedic Doctor Robert Svoboda, sculptor Rose B. Simpson and activist Nadia Irshaid Gilbert, this episode dives deep into how traditional systems have viewed guardianship practice and its necessity in an age of spiritual free-for-all and excessive exposure to internet imagery. Listen on a good sound system at a time when you can devote your full attention.Support the Show.

In the episode on "Technological Metamodernism," Vince Fakhoury Horn and Stephen Reid discuss the intersection of technology, metamodernism, and the potential middle paths that navigate between techno-optimism or e/acc and eco-dystopianism or doomerism. They explore how emerging technologies can be aligned with deeper values, such as sovereignty, relationality, and wholenss, while also addressing the challenges of our current technological trajectory​.Episode Links:

Host Michael Taft speaks with eminent Buddhist teacher, translator, and author Ken McLeod about how to use the Diamond Sutra as a practice text. What is the sutra really getting at? Is it merely an ancient and enigmatic philosophical puzzle or can we use it as a powerful pointing out instruction?Ken McLeod began his study and practice of Buddhism in 1970 under the eminent Tibetan master Kalu Rinpoche. After completing two three-year retreats, he was appointed as resident teacher for Kalu Rinpoche's center in Los Angeles, California, where he developed innovative approaches to teaching and translation. After his teacher's death in 1989, Ken established Unfettered Mind, a place for those whose path lies outside established institutions. His many published works include Wake Up to Your Life, A Trackless Path, and his latest book, entitled The Magic of Vajrayana. Ken's website: Unfettered MindYou can support the creation of future episodes of this podcast by contributing through Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Host Michael Taft speaks with meditation coach Peter McEwen about the traditional Tibetan Buddhist practice of tummo, deity yoga, the subtle body, ways that tummo practice can go wrong, bliss and semen retention, existential terror and staying with disturbing experience, and much more.Peter McEwen is a meditation coach and the founder of The Field, which offers training, community, and the demystification of basic contemplative practices. Peter McEwen has been an ordained Vajrayana yogi since 1993 under the tutelage of Dzongsar Khyentse Rinpoche, Lama Pema Dorje Rinpoche, and Bruce Tift. He has completed the traditional 3-year retreat curriculum of Vajrayana Buddhism.Awakening Embodied Awareness Peter's new course pageYou can support the creation of future episodes of this podcast by contributing through Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.