Podcasts about Lakota

This Day in Legal History: Starve or SellOn August 15, 1876, the United States Congress passed a coercive measure aimed at forcing the Sioux Nation to relinquish their sacred lands in the Black Hills of present-day South Dakota. Known informally as the "starve or sell" bill, the legislation declared that no further federal appropriations would be made for the Sioux's food or supplies unless they ceded the Black Hills to the U.S. government. This came just two months after the Lakota and Northern Cheyenne had defeated General George Custer at the Battle of the Little Bighorn, a major blow to U.S. military prestige.The Black Hills had been guaranteed to the Sioux in the 1868 Treaty of Fort Laramie, which recognized their sovereignty over the area. But when gold was discovered there in 1874 during Custer's expedition, settlers and miners flooded the region, violating the treaty. Rather than remove the intruders, the federal government shifted blame and sought to pressure the Sioux into surrendering the land.The 1876 bill effectively weaponized hunger by conditioning life-sustaining aid on land cession. This tactic ignored treaty obligations and relied on exploiting the Sioux's vulnerability after a harsh winter and military setbacks. Despite resistance from many tribal leaders, the U.S. government eventually secured signatures under extreme duress. In 1980, the U.S. Supreme Court in United States v. Sioux Nation of Indians ruled that the Black Hills were taken illegally and ordered compensation—money the Sioux have famously refused, insisting instead on the return of the land.Russian state-sponsored hackers infiltrated the U.S. federal court system and secretly accessed sealed records for years by exploiting stolen user credentials and a vulnerability in an outdated server. The breach, which remained undisclosed until recently, involved the deliberate targeting of sealed documents tied to sensitive matters like espionage, fraud, money laundering, and foreign agents. These records, normally protected by court order, often include details about confidential informants and active investigations. Investigators believe the hackers were backed by the Russian government, though they haven't been officially named in public disclosures.The Department of Justice has confirmed that “special measures” are now being taken to protect individuals potentially exposed in the breach. Acting Assistant Attorney General Matt Galeotti said that while technical and procedural safeguards are being implemented broadly, the DOJ is focusing particular attention on cases where sensitive information may have been compromised. He did not provide specifics but acknowledged that the situation demands urgent and tailored responses. Judges across the country were reportedly alerted in mid-July that at least eight federal court districts had been affected.This breach follows an earlier major compromise in 2020, also attributed to Russian actors, involving malicious code distributed through SolarWinds software. In response to both incidents, the judiciary has ramped up its cybersecurity efforts, including implementing multifactor authentication and revising policies on how sealed documents are handled. Some courts now require such documents to be filed only in hard copy. However, officials and experts alike have criticized Congress for underfunding judicial cybersecurity infrastructure, leaving it vulnerable to increasingly sophisticated attacks.The situation raises ongoing concerns about the security of national security cases and the exposure of individuals whose cooperation with law enforcement was meant to remain confidential. Lawmakers have requested classified briefings, and President Trump, who is set to meet with Russian President Vladimir Putin, acknowledged the breach but downplayed its significance.Russian Hackers Lurked in US Courts for Years, Took Sealed FilesUS taking 'special measures' to protect people possibly exposed in court records hack | ReutersA federal trial in California is testing the legal boundaries of the U.S. military's role in domestic affairs, focusing on President Donald Trump's deployment of troops to Los Angeles during protests in June. California Governor Gavin Newsom sued Trump, arguing the deployment of 700 Marines and 4,000 National Guard troops violated the Posse Comitatus Act, an 1878 law that prohibits the military from engaging in civilian law enforcement. Testimony revealed that troops, including armed units and combat vehicles, were involved in activities like detaining individuals and supporting immigration raids—actions critics argue cross into law enforcement.The Justice Department defended Trump's actions, asserting that the Constitution permits the president to deploy troops to protect federal property and personnel. They also claimed California lacks the standing to challenge the deployment in civil court, since Posse Comitatus is a criminal statute that can only be enforced through prosecution. U.S. District Judge Charles Breyer expressed concern about the lack of clear limits on presidential authority in such matters and questioned whether the logic behind the Justice Department's arguments would allow indefinite military involvement in domestic policing.Military officials testified that decisions in the field—such as setting up perimeters or detaining people—were made under broad interpretations of what constitutes protecting federal interests. The case took on added urgency when, on the trial's final day, Trump ordered 800 more National Guard troops to patrol Washington, D.C., citing high crime rates, despite statistical declines. The Justice Department has also invoked the president's immunity for official acts under a 2024 Supreme Court ruling, further complicating California's legal path.Trial shows fragility of limits on US military's domestic role | ReutersThe U.S. legal sector added jobs for the fifth consecutive month in July, nearing its all-time high of 1.2 million positions set in December 2023, according to preliminary Bureau of Labor Statistics (BLS) data. While this signals positive momentum, long-term growth remains modest; employment is only 1.7% higher than its May 2007 peak, showing how the 2008 financial crisis and the pandemic stalled progress. Big law firms, however, have seen major gains: between 1999 and 2021, the top 200 firms nearly doubled their lawyer headcount and saw revenues grow by 172%.Still, the wider legal job market—including paralegals and administrative staff—hasn't kept pace. Technological efficiencies and AI have reduced reliance on support staff, and the lawyer-to-staff ratio has declined steadily. Some general counsels are now using AI tools instead of outside firms for tasks like summarizing cases and compiling data, suggesting further disruption is on the horizon. Meanwhile, superstar lawyers at elite firms now earn upward of $10 million a year, driven by rising billing rates and high-demand corporate work.Broader U.S. job growth lagged in July, with the BLS issuing significant downward revisions for previous months. President Trump responded by firing BLS Commissioner Erika McEntarfer, accusing her without evidence of data manipulation. On the law firm side, Boies Schiller is handling high-profile litigation over Florida's immigration policies, with rates topping $875 an hour for partners. Separately, Eversheds Sutherland reported a 10% jump in global revenue, citing strong performance in its U.S. offices and a new Silicon Valley branch.US legal jobs are rising again, but gains are mixed | ReutersThe U.S. Supreme Court has declined to temporarily block a Mississippi law requiring social media platforms to verify users' ages and obtain parental consent for minors, while a legal challenge from tech industry group NetChoice moves through the courts. NetChoice, whose members include Meta, YouTube, and Snapchat, argues the law violates the First Amendment's free speech protections. Although Justice Brett Kavanaugh acknowledged the law is likely unconstitutional, he stated that NetChoice hadn't met the high standard necessary to halt enforcement at this early stage.The Mississippi law, passed unanimously by the state legislature, requires platforms to make “commercially reasonable” efforts to verify age and secure “express consent” from a parent or guardian before allowing minors to create accounts. The state can impose both civil and criminal penalties for violations. NetChoice initially won limited relief in lower court rulings, with a federal judge pausing enforcement against some of its members, but the Fifth Circuit Court of Appeals reversed that pause without explanation.Mississippi officials welcomed the Supreme Court's decision to allow the law to remain in effect for now, calling it a chance for “thoughtful consideration” of the legal issues. Meanwhile, NetChoice sees the order as a procedural setback but remains confident about the eventual outcome, citing Kavanaugh's statement. The case marks the first time the Supreme Court has been asked to weigh in on a state social media age-check law. Similar laws in seven other states have already been blocked by courts. Tech companies, facing increasing scrutiny over their platforms' impact on minors, insist they already provide parental controls and moderation tools.US Supreme Court declines for now to block Mississippi social media age-check law | ReutersThis week's closing theme is by Samuel Coleridge-Taylor.On this day in 1875, Samuel Coleridge-Taylor was born in London to an English mother and a Sierra Leonean father. A composer of striking originality and lyricism, Coleridge-Taylor rose to prominence in the late 19th and early 20th centuries, earning acclaim on both sides of the Atlantic. Often dubbed the “African Mahler” by American press during his tours of the U.S., he became a symbol of Black excellence in classical music at a time when such recognition was rare. He studied at the Royal College of Music under Charles Villiers Stanford, and by his early twenties, had already composed his most famous work, Hiawatha's Wedding Feast, which became a staple of British choral repertoire.Coleridge-Taylor's music blended Romanticism with rhythmic vitality, often inflected with the spirituals and folk influences he encountered during his visits to the United States. He was deeply inspired by African-American musical traditions and maintained a lifelong interest in promoting racial equality through the arts. His catalogue includes choral works, chamber music, orchestral pieces, and songs—each marked by melodic richness and emotional depth.This week, we close with the fifth and final movement of his 5 Fantasiestücke, Op. 5—titled "Dance." Composed when he was just 18, the piece captures the youthful exuberance and technical elegance that would characterize his career. Lively, rhythmically playful, and tinged with charm, “Dance” is a fitting celebration of Coleridge-Taylor's enduring legacy and a reminder of the brilliance he achieved in his all-too-brief life.Without further ado, Samuel Coleridge Taylor's 5 Fantasiestücke, Op. 5 – enjoy! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Michael Savage discusses the current wars threatening world peace in Gaza and Ukraine. He shares his perspective on potential resolutions to stop the loss of life and suffering. He praises President Donald Trump for his efforts to help bring an end to these conflicts. Savage draws a historical parallel with the story of Sitting Bull, the Lakota leader who surrendered due to dwindling fighters and resources, drawing a comparison to present leaders in Ukraine and Gaza. He then critiques the media and defense industry for perpetuating wars and emphasizes the need for peace. 

What if reclaiming sacred time could heal cultural wounds and renew the Church? Dr. Greg and Deacon Bill White uncover the astonishing story of Servant of God Nicholas Black Elk—a Lakota healer and Catholic catechist whose life invites us to rediscover time, tradition, and faith through a deeply human lens. Key Topics: Why reclaiming sacred time is essential for healing and spiritual renewal The inspiring story of Nicholas Black Elk, Servant of God and Lakota Catholic catechist How traditional Lakota spirituality aligns with the Catholic understanding of creation What “Indian Time” reveals about presence, patience, and the dignity of encounter How Nicholas Black Elk bridged indigenous tradition with the sacraments of the Church Surprising links between the Liturgy of the Hours and Lakota prayer rhythms How healing from trauma is possible through faith, forgiveness, and cultural integration Why the canonization of Black Elk could be a sign of what the Church needs right now Learn More: Walking the Good Red Road - Documentary on Nicholas Black Elk, Diocese of Rapid City Cause for Canonization of Nicholas Black Elk Need help? Schedule a free CatholicPsych consultation Want to help? Learn more about our Certification in Professional Accompaniment Follow Us on Socials: Instagram | Facebook | YouTube | Twitter (X) | LinkedIn

Sitting Bull is remembered for strong leadership and resistance against the U.S. government, but a series of songs by and about him reveal another side to the renowned Lakota leader. Courtney Yellow Fat (Standing Rock Sioux Tribe) has been sifting through oral and written history to identify the songs that are known to the tribe, but only recently attributed to Sitting Bull. Yellow Fat and others are recording those songs through the Densmore/Lakota Songs Repatriation Project. And Hopi radio station KUYI is marking 25 years on the air. The celebration comes amid new uncertainty about the future of many public and tribal radio stations. We'll talk with the station manager about the milestone for the station and the role community radio plays for Hopi citizens. GUESTS Courtney Yellow Fat (Hunkpapa Lakota), chief cultural consultant and co-producer with the Densmore/Lakota Songs Repatriation Project John Eagleshield Jr. (Hunkpapa Lakota), singer Samantha Honani Molina (Hopi), KUYI general manager

Sitting Bull is remembered for strong leadership and resistance against the U.S. government, but a series of songs by and about him reveal another side to the renowned Lakota leader. Courtney Yellow Fat (Standing Rock Sioux Tribe) has been sifting through oral and written history to identify the songs that are known to the tribe, but only recently attributed to Sitting Bull. Yellow Fat and others are recording those songs through the Densmore/Lakota Songs Repatriation Project. And Hopi radio station KUYI is marking 25 years on the air. The celebration comes amid new uncertainty about the future of many public and tribal radio stations. We'll talk with the station manager about the milestone for the station and the role community radio plays for Hopi citizens.

Crazy Horse was a Lakota war leader who fought to protect his people and their land during the 19th century. He played a major role in resisting U.S. expansion, including at the Battle of the Little Bighorn. Known for his courage and quiet strength, he remains a symbol of Native resistance and pride. This episode explores his life, legacy, and the world he fought to defend.

Send Us a Message!Sacred ground has a way of speaking directly to our souls and opening us up to magical experiences. In this episode, Christine, Isabel, and Shantel all gather together to reflect on the magic that was created in the first Moon Rising Shamanic Reiki Retreat.Our first Shamanic Reiki retreat together revealed profound truths about ceremonial living, feminine connection, and the power of intentional containers. From inviting participants to find their personal trees as energetic allies, to experiencing a traditional Lakota sweat lodge that sparked incredible vulnerability, we witnessed what happens when women are given permission to simply be themselves in sacred space.From powerful vulnerability to transformative Shamanic work, this retreat exceeded our expectations- and today we're sharing our top takeaways. In this episode, we cover:Connecting to the sacred land in Clancy, MontanaThe ceremonies and intentions we set for the retreatCeremonial living and spiritual surrenderAwakening feminine connection and empowermentFinding personal tree allies and nature as spiritual guidesOur experience with a traditional Lakota sweat lodge ceremonythe synchronicity and flow that guided the retreatSupport from the natural world (hummingbirds, butterflies, hawks, elk)The power of showing up exactly as we areMoments of powerful growth and expansionOur top takeaway and experiences over the weekendThe power of energetic alignment and sacred livingAnd more!This conversation reminds us that we can live a life where every moment is ceremony, every tree is an ally, and your divine nature can fully express itself.Join the Facebook Group: https://www.facebook.com/groups/moonrisingmysticsExplore Our Masterclasses: https://moonrisinginstitute.circle.so/coursesMoon Rising Shamanic Institute Links:Website: https://moonrisinginstitute.com/Facebook Page: https://www.facebook.com/moonrisinginstituteFacebook Group: https://www.facebook.com/groups/moonrisingmysticsInstagram: https://www.instagram.com/moonrising.instituteYoutube: https://www.youtube.com/@moonrisinginstituteSubscribe to the Newsletter: https://moonrisinginstitute.kit.com/spiritguide Book a session with Isabel: https://calendly.com/into-the-deep/scheduleBook a FREE 15 minute connect call with Izzy: https://calendly.com/moonrisinginstitute/connect Book a session with Christine: https://calendly.com/christinerenee/90-minutes-intensiveBook a FREE 10 minute connect call with Christine: https://calendly.com/christinerenee/10-minute-connect-call-srpt

Four of the artists behind the new exhibition at Racing Magpie join "In the Moment." The collection wasn't created in isolation but in conversation with community.

Minister za naravne vire in prostor Jože Novak je pred skorajšnjo drugo obletnico katastrofalnih ujm povedal, da bodo v prihodnjih letih začasne sanacijske ukrepe nadomestile trajne rešitve, odporne na podnebne spremembe. Vlada je v ta namen zagotovila 2,3 milijarde evrov, od tega 1,3 milijarde evrov za urejanje vodotokov in 800 milijonov evrov za občinsko infrastrukturo. Glede dozdajšnjega dela je dejal, da smo lahko več kot zadovoljni, čeprav imamo še dosti dela. Druge teme: - Lakota v Gazi se povečuje, od marca v enklavi zaradi hudega pomanjkanja hrane umrlo več kot 120 ljudi. - Stroka: novela zakona o organiziranosti in delu v policiji še bolj odpira vrata politiki v policijo. - V prvem poletnem mesecu v Sloveniji za petino več turističnih prenočitev kot lani.

Vlada je sprejela predlog zakona o lastniški zadrugi delavcev, s katerim želi sistemsko urediti vključevanje delavcev v lastništvo podjetij. Delavci bi tako lahko postali solastniki, pri čemer mora biti v zadrugo vključenih najmanj tri četrtine vseh zaposlenih, deleža pa ni mogoče obdržati ob odhodu iz podjetja. Potrdili pa so tudi več sprememb na področju zdravstva: - Vlada želi z ustanovitvijo javnega zdravstvenega zavoda za nujno medicinsko pomoč zagotoviti enotno upravljanje sistema po državi. - Lakota v Gazi se povečuje; Izrael in Hamas krivdo za stradanje Palestincev pripisujeta drug drugemu. - 17-o etapo Toura dobil Italijan Milan; pri vrhu brez sprememb v skupnem seštevku.

Country, Indie, Dubstep, Electro Dance, Rock, Hip Hop, Rap and Soul, from musicians of the Metis, Lakota, Pueblo, Ojibway, Cheroke, Nuu-Chah-Nulth, Mi'kmaq, Cree, Diné, Shoshone and Lil'wat Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Jacquie Daniels - Spirit Of The West Mato Wayuhi - The Sunroof Song Savage Instinct - Big RupturE Ailani - No Fool Tchutchu - Lightning Blood Evan Redsky - Cosmic Carousel Brothers Wilde - All Night Tsimka & Michael Red - Jungle Sea Raymond Sewell - Sweet Maggie Nucky Jmc & Ashley Rae - Red River Dancing Biz Nico - Dancing On The Ceiling Ryan LittleEagle - Ride Bear Grease & Lightingcloud - Hopeless Roundie Yosuf & Darksiderz & CGK - Hollow Def-i & Maka 9 & A-F-R-O & Eligh & Swamburger & Seuss Mace - Gathering Of MCs Choppers Dora The Explorer & Nick Jr & Taboo - Melodia Russell Wallace and Snukwa7 - Cedar Hat All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠here

Indie, Roots, Singer-Songwriter, Rock, Experimental, Dubstep, Conscious Hip Hop, Alt Rock, Rez Metal, Throat Singing, Country, and Dance. From the Oji-Cree, Cherokee, Purhepecha, Abenaki, Cree, Mohawk, Metis, Mexica, Lakota, Anishanbe, Navajo, Dene, Ojibway, Shawnee, Chippewa, Atikamekw, Inuit, Haida, Hupa and Inuk Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: The Tewa - Reptile Expo Mimi O'Bonsawin & Boogat - Elle Danse (Boogat Remix) Caley Watts - Talk To Giants Aysanabee - Into The Fire Shawnee Kish - Tequila Knows Me Tchutchu - Jesus Saves Tchutchu Withdraws Drives The Common Man - We Made It Wampums - Something New Xiuhtezcatl - MESTLI Prolific The Rapper - Walk Through The Fire Darryan Littlesky - Zombie Yung Wunda - STUNTIN' B Fabian - Good Times Roll Under Exile - The Watchers (Redux) Beza & Raye Zaragosa - Bad Dream Cali Los Mikyo - Lets Go Myles Bullen & Sole & Factor Chandelier - keep us alive Kolby White & Gerinimo - SOSSY Itz Lil Lee & J Dawg - Venting Scarlet Night - Elementry In E Minor Bial Hclap & Los Mirlos & Gio Chamba - Vamos a la Selva Mystic & Twista - Thats Murda Berk Jodoin - I Got a Dream LaBlackStar - Riddim Symphony Lenny Coocoo & Kawish - Nipa Nimin (Je danse) Jason Lee Wilson & Micheala V & Chris Hurtz - Devils Waltz (Chris Hurtz Remix) Arrow-C & Wreckless & twoyoung - Death Around The Corner Piqsiq - Nuliajuk: Goddess Of The Sea Brandi Vezina - Good At Being Bad Carsen Gray - Brave Boy Silla - Mmp Kootenay & Co. - The Longer You Wait Andachan - Side Quest All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠here

This week on "We're Still Here", Simon and Julie join John to talk about the 149th anniversary of the Battle of Little Bighorn—not as Custer's Last Stand, but as a rare Native victory against invasion, where Lakota, Cheyenne, and Arapaho warriors defended their homelands and won. They also dig into the Trump administration's latest move to strip protections from 58 million acres of national forest -- land that includes sacred sites, ancestral territories, and climate-critical ecosystems. Plus, Julie shares thoughts from her latest Substack, Tobacco Is a Sacred Medicine—a reflection on ceremony, colonization, and reclaiming Indigenous relationships with plants and power. They received some fantastic calls from listeners who reminded us why it's important to have these conversations.Simon Moya-Smith - instagram.com/simonsaidtakeapic threads.com/@simonsaidtakeapicJulie's Substack “The Fire I Keep” https://substack.com/@juliefrancella?r=1u83jb&utm_medium=iosCheck out Julie's artwork on her website - juliefrancella.com See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Late-night on South Dakota's plains, a tribal elder naps at a deserted rest stop—until three invisible voices speak Lakota just outside his window. Miles away, a lone driver picks up a silent hitchhiker whose purse turns into a coiled bull snake, and family dogs cower while a faceless, hat-wearing giant “dances” beneath a yard light, taunting them until dawn. Drawn from living reservation lore, these encounters blur the line between cautionary legend and flesh-and-blood terror. Are they spirits guarding sacred ground, the fabled Deer Woman hunting careless men, or something far older that still patrols the prairie after dark?   If you have a real ghost story or supernatural event to report, please write into our show at http://www.realghoststoriesonline.com/ or call 1-855-853-4802! Want AD-FREE & ADVANCE RELEASE EPISODES? Become a Premium Subscriber Through Apple Podcasts now!!! https://itunes.apple.com/us/podcast/real-ghost-stories-online/id880791662?mt=2&uo=4&ls=1 Or Patreon: http://www.patreon.com/realghoststories Or Our Website: http://www.ghostpodcast.com/?page_id=118 

Canadian icon Graham Greene (Dances With Wolves, The Green Mile, Wind River) is one of the most recognizable Indigenous actors in North America. Recently, he was honoured with a Lifetime Artistic Achievement Award from the Governor General's Awards, which recognizes his prolific career on stage and screen. In this career-spanning interview, Graham joins Tom Power to talk about the incredible work ethic he developed during his early days as a roadie, how he learned Lakota for “Dances With Wolves,” his Oscar nomination and his advice to up-and-coming actors.

In this episode of The Great Plains Archaeology Podcast, host Carlton Shield Chief Gover is joined by Tyrel Iron Eyes, Tribal Archaeologist for the Standing Rock Sioux Tribe. Tyrel shares what it means to serve in this role and offers listeners an in-depth look at how archaeology is practiced through a Lakota lens.From day-to-day responsibilities and the structure of Standing Rock's Tribal Historic Preservation program to the core Lakota values that guide decision-making, Tyrel discusses the importance of protecting sacred sites, cultural landscapes, and the integrity of Indigenous knowledge.Tyrel offers reflections on what respectful collaboration looks like from the tribal side and why it's critical for CRM firms, universities, and outside archaeologists to understand and honor tribal perspectives. He also speaks to the vital role of Indigenous archaeologists and the importance of encouraging the next generation to take on this work.This episode is a powerful reflection on the responsibilities of protecting the past while serving the present and future needs of Native nations.TranscriptsFor rough transcripts had over to: https://www.archaeologypodcastnetwork.com/great-plains-archaeology/21LinksThe Archaeology of the North American Great Plains by Douglas B. Bamforth (2021)Archaeology on the Great Plains Edited by W. Raymond Wood (1998)Carlton's KU Anthropology Faculty BioContactInstagram: @‌pawnee_archaeologistEmail: greatplainsarchpodcast@gmail.comAPNAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

82-year-old Ruby Leith Minkel and her daughter Carrie Minkel-Johnson live in the Lower Sioux Indian Community in southwest Minnesota. Together, they make star quilts as gifts for people both within and outside of the community.“I love making the quilts, and it's just something that I appreciate,” Leith Minkel said.When they are not at home in their personal sewing rooms, the two utilize the Lower Sioux Cultural Incubator, a community center that provides a variety of cultural classes, activities and space to use.The quilting studio is lined with several sewing machines. Thread, scissors and other supplies can be found in small plastic bins. The space has two large tables for laying fabrics across, rather than on the floor.‘At least I got her with me' Leith Minkel first learned to sew in high school, but she didn't start making star quilts until the mid-1990s. She says she only needed to be shown twice before she started working independently. “I started teaching it. I taught a few women around here that are still doing it, and I'm glad they are, because I don't want that lost. I want to keep that going,” she said. “That's why I got her [Minkel-Johnson] going.” For Minkel-Johnson, a seamstress in her 60's, she says she never imagined herself making quilts. She finally said ‘yes' five years ago after many years of her mother asking to teach her. “I never wanted her to teach me how, because I thought, if she teaches me that, what else can she teach me? You know, that was the last thing that I could think of that I wanted to learn from my mother,” she said. “[I] didn't realize it was going to bring us closer together and to spend more time together.” Leith Minkel says it didn't take long for her daughter to catch on to the sewing patterns, just like herself.   Minkel-Johnson says she enjoys working closely with her mother. Quilting keeps them busy and active with fulfilling order requests or traveling to various powwows together with a table and chairs in tow.“We don't make a lot of money making these quilts. It's more [about] having your little fingerprint on something that's going to be out there,” said Minkel-Johnson, “I'm enjoying it. I love doing it with mom.”Even though the two are neighbors, Minkel-Johnson says the quilts bring them together. Outside of their shared love for quilting, she says it's rare that they see one another.  “We're so busy trying to get our quilts done. We'll call each other, ‘Okay, what are you doing? How far are you?'” she said.  Leith Minkel shares in those sentiments that she loves being able to share a special bond with her daughter over star quilts.  “It's nice because, at least I got her with me,” Leith Minkel said. ‘It's an honor' Birthdays, graduations, weddings or funerals are events in one's life that may call for a gift of a star quilt or blanket.  “When you're making it, you're thinking of who you're making it for,” Leith Minkel said.  She recently began working on a star quilt for a baby, choosing fabric from children's cartoons, and pink fabric for a base color. Star quilts can be created in a variety of sizes and colors, depending on the recipient's age or interests.  However, one thing consistent within the designs of the quilts is the signature diamond-shaped star with eight points.  “The Natives, they came from the Star Nation,” Leith Minkel explains. While holding a quilt with her mother — showcasing a star as its centerpiece with vivid colors of the medicine wheel: yellow, red, black and white — Minkel-Johnson shares what she had been taught about star quilts. She points to the Seven Fire Councils, an alliance of the varying groups of the Dakota, Lakota and Nakota people. The two make their star quilts with this in mind — the points on the quilt represent each of the seven. “And the eighth is for the person who made the star,” she said.  To both, a star quilt represents honor.  “I always feel that it's an honor to give the quilt to them, and I can just feel the honor it is for somebody that's receiving one that we made,” Minkel-Johnson said.  Recently, they made about 50 star quilts for this year's graduates in the Lower Sioux Indian Community. They also make star quilts upon request for those outside of their community, including graduates living in the Twin Cities area.  Leith Minkel says she can make a full quilt within two days.  “It's something that I'll probably do till the day I'm gone,” Leith Minkel said.Chandra Colvin covers Native American communities in Minnesota for MPR News via Report for America, a national service program that places journalists into local newsrooms to report on undercovered issues and communities. 

Fred Oldfield grew up with his large family on Washington State's Yakima Indian reservation. He was generally conceded to be the premier western painter of the last 50 years.  This series will look at the old west through the cowboy artist's eyes.   Initially Fred had no idea of being an artist but one day he painted a bull thistle on the bunkhouse wall.  His big brother said, "What did you want to paint that for?  It's just a thistle."  Fred was thrilled that the subject had been recognized and after that, he always thought of himself as an artist.   Soon the world agreed. His paintings are owned and loved all over the world.  The painting we're showing today - Prisoners of Wounded Knee was Fred's own favorite of all his paintings.  The Wounded Knee Massacre, in 1890, resulted in the deaths of over 200 Lakota people, including women and children, by U.S. Army soldiers.  The tenderness with which he depicts the figures in the painting comes from his own memories of reservation life. Fred Oldfield is remembered today in his paintings and in the children's  art lessons taught at the Western Heritage Center.  100 kids come every week and in the small classes, 12 to 15 max. Some have gone on to study art in college - and three have returned to the Western Heritage Center to teach.  The Fred Oldfield  Western Heritage Center was housed at the Washington State  Fairgrounnds for many  years, but it is now looking for a new home. Watch Dorothy's interview with Fred Oldfield while he was still at the Western Heritage Center. Learn more about your ad choices. Visit megaphone.fm/adchoices

Finding my culture and skiing came hand in hand—both taught me how to honor the land – Connor RyanWelcome to Winds of Change: Native Voices, a podcast brought to you by Wyoming Humanities. Hosted by Emy Digrappa, we explore the rich histories, cultures, and stories of the people and places that shape Wyoming—and beyond.In this special series, we celebrate Indigenous perspectives by inviting Native American leaders, thinkers, and storytellers to share their experiences. From adventure and activism to tradition and modern challenges, these conversations honor the resilience and wisdom of Native communities.Born at the foot of the Rockies, Connor Ryan (Hunkpapa Lakota) is a professional skier, filmmaker, and activist who blends outdoor adventure with Indigenous wisdom. In this episode, Connor shares how he reclaims skiing as a sacred practice, his journey reconnecting with Lakota traditions, and the transformative power of bringing Native voices to the slopes. From duct-taped gear to award-winning films, his story is one of resilience, reciprocity, and redefining belonging in the outdoors.Listen now to explore the intersection of sport, culture, and healing.Resources:Spirit of the Peaks – Connor's award-winning documentary blending skiing, Lakota traditions, and Indigenous land stewardship.NativesOutdoors – Connor's collaboration with this Indigenous-led outdoor advocacy group (founded by Len Necefer).Website: natives-outdoors.orgInstagram: @nativesoutdoorsHunkpapa Lakota – Connor's tribal affiliation (a band of the Lakota/Dakota people).Black Hills (Paha Sapa) – Sacred Lakota lands where Connor reconnected with his culture. "Paha Sapa" is a Lakota term that translates to "Black Hills". It refers to the mountain range located in southwestern South Dakota and extending into Wyoming. The name is derived from the Lakota language, where "paha" means hills or mountains, and "sapa" means black.Follow Us on These Channels:https://www.linkedin.com/in/emydigrappa/www.ThinkWY.orghttps://www.facebook.com/storiesaboutwhyhttps://www.instagram.com/storiesaboutwhyListen on all your favorite platforms and subscribe!As always leave a review if you enjoyed these stories and follow us on Instagram or visit the webpage of the Wyoming Humanities!

Frank is there for most all of the Lakota's interactions with the U.S. Army, for worse or for worse.#howthewestwasfucked#htwwf#americanhistory#oldwest#wildwest#fuckyoumilescityT-Shirts by How the West was Fucked Podcast | TeePublicT-Shirts by How the West was Fucked Podcast | TeePublic

Executive Produced by Leonardo DiCaprio, narrated by Mo Brings Plenty (“Yellowstone”) and starring Kul Wičaša Lakota actor Michael Spears (“1923”), “Sitting Bull” offers an overarching exploration of the remarkable life and accomplishments of the fiercely brave and humble Lakota chief. In the mid-19th century, as American settlers continued their westward expansion, they began encroaching upon Native territories. Amid this turmoil, a legendary Lakota leader rose to defend his people, their culture, and their way of life. Unyielding in his resolve, he united Native Nations in an extraordinary alliance, lead them in the historic Battle of Little Bighorn against US Army General George Armstrong Custer, gained worldwide fame with Buffalo Bill Cody, and courageously fought against seemingly impossible odds. Told through expert interviews, dramatic yet authentic scripted sequences, and supplemented by rich archival material, “Sitting Bull'' details the seminal moments and key figures in Native American history including the Washita Massacre, renowned warrior Crazy Horse, the Battle of Cedar Creek and the Wounded Knee Massacre.Born in Chamberlain, South Dakota and residing in Montana, Michael Spears is a member of the Kul Wičaša Lakota from the Lower Brulé Sioux Tribe of South Dakota. His first role was in the film "Dances With Wolves" as Otter. Michael went on to appear in "Skins", "Into The West", "Yellow Rock", Cyril Morin's "The Activist", and had a guest role on "Longmire". His recent roles include a cameo in Taylor Sheridan's Western series 1883, a supporting role in season 2 of Reservation Dogs on Hulu, and a supporting role in the series 1923 on Paramount.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

Frank starts out in French Polynesia, does the Mormon thing in Utah, gets abducted by Lakota delivering mail in Montana, hangs out with Sitting Bull, then guides Gen. Crook against his old friends and probably fucks over Crazy Horse. Not bad for one afternoon.

On the ways in which we can respectfully learn from Indigenous cultures about creating instances of meaning, integrity, health and happiness. The Seven Circles encompass a series of interconnected, intersecting circles to help us all live well.  (0:00)- Introduction and Guest Introduction (2:54) - Overview of "The Seven Circles" (3:49) - Movement as an Antidote to Addiction (10:28) - Connection to Land and Environmentalism (16:46) - Spiritual Aspects of Land and Prayer (21:46) - Ceremony and Its Role in Wellness (38:11) - Resources for Allies and Cultural Revitalization (38:42) - Final Thoughts and Gratitude Chelsey Luger is a writer, multimedia journalist and wellness advocate whose work focuses largely on reclaiming healthy lifestyles and positive narratives in Indigenous communities. She is Anishinaabe, an enrolled member of the Turtle Mountain Band of Chippewa (maternal) and Lakota from Cheyenne River and Standing Rock (paternal). She holds a BA in history and Native American studies from Dartmouth College, and an MS in journalism from Columbia University. Luger has written for the Atlantic, Self Magazine, the Huffington Post, Well + Good, Indian Country Today and more. She is a former VJ (on-air talent), script writer, and producer for NowThis News. She is a trainer/facilitator for the Native Wellness Institute and is the cofounder of Well For Culture, an Indigenous wellness initiative. Luger has worked as talent, cultural consultant, producer, content creator and copywriter for brands such as Nike, Athleta On Running and REI. She is originally from North Dakota and now resides in O'odham Jeved (Arizona) with her husband, Thosh Collins, and their children. Chelsey and Thosh are the authors of The Seven Circles: Indigenous Teachings for Living Wellnow available everywhere books are sold.

Executive Produced by Leonardo DiCaprio, narrated by Mo Brings Plenty (“Yellowstone”) and starring Kul Wičaša Lakota actor Michael Spears (“1923”), “Sitting Bull” offers an overarching exploration of the remarkable life and accomplishments of the fiercely brave and humble Lakota chief. In the mid-19th century, as American settlers continued their westward expansion, they began encroaching upon Native territories. Amid this turmoil, a legendary Lakota leader rose to defend his people, their culture, and their way of life. Unyielding in his resolve, he united Native Nations in an extraordinary alliance, lead them in the historic Battle of Little Bighorn against US Army General George Armstrong Custer, gained worldwide fame with Buffalo Bill Cody, and courageously fought against seemingly impossible odds. Told through expert interviews, dramatic yet authentic scripted sequences, and supplemented by rich archival material, “Sitting Bull'' details the seminal moments and key figures in Native American history including the Washita Massacre, renowned warrior Crazy Horse, the Battle of Cedar Creek and the Wounded Knee Massacre.Born in Chamberlain, South Dakota and residing in Montana, Michael Spears is a member of the Kul Wičaša Lakota from the Lower Brulé Sioux Tribe of South Dakota. His first role was in the film "Dances With Wolves" as Otter. Michael went on to appear in "Skins", "Into The West", "Yellow Rock", Cyril Morin's "The Activist", and had a guest role on "Longmire". His recent roles include a cameo in Taylor Sheridan's Western series 1883, a supporting role in season 2 of Reservation Dogs on Hulu, and a supporting role in the series 1923 on Paramount.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

Catherine Corona, DSS (Doctor of Spiritual Science), has dedicated over 60 years to meditation and spiritual practice. She is the visionary behind soulandspirit.net, a daily spiritual practice program that guides participants through five ancient sacred practices each day. Catherine is also an acclaimed filmmaker, singer, composer, and author. She has been invited to speak at prestigious institutions such as the University of Wyoming, Denver University, and Peace Theological Seminary and College of Philosophy. Additionally, she frequently shares her insights as a presenter at Yoga Festivals, enriching audiences with her deep knowledge of connecting with divinity.   soulandspirit.net

In this episode, Bard MBA candidate Milana Pakes interviews Tamara Stands and Looks Back-Spotted Tail about creating sustainable earth-block housing for the Shanju Lakota tribe. Tamara shares her entrepreneurial journey from jewelry artist to sustainable housing advocate, discussing how she bridges traditional Lakota values with modern sustainability practices. She explains her vision for self-sufficient homesteads powered by renewable energy that enable economic independence while honoring cultural heritage. Tamara emphasizes reclaiming language, land, and food sovereignty while maintaining deep connections to the earth, noting that “giving back to the earth is also protecting the earth and keeping things in balance.”

I talk with the actor about everything from being a kid in "Dances with Wolves" to portraying the Lakota legend in next week's History Channel documentary.

Seriah is joined by the one and only Jeremy Vaeni. Topics include Jeff Ritzmann and the Paratopia podcast, Jeremy's most recent content, Tiokasin Ghosthorse, Native Americans and “alien” beings, the star people, the Lakota Tribe and lack of abductions, Native Hawaiians and “night marches”, Dr. Ardy Sixkiller Clarke, the repetitive nature of Ufology, disinformation and the Cold War, the ETH and cognitive dissonance, the terms “experiencer” vs “abductee”, the fear response, a strange late-night experience, “going with the flow” in paranormal experiences and psychedelic trips, the pointlessness of reporting an abduction experience to law enforcement, the media demand for scary stories in the paranormal, the Phenomenon and personal growth, co-creation, the craving for normalcy, a bizarre experience that was difficult to explain truthfully, self-editing, Jeff Kripal, Seriah's weird tree-shaking experience, a very minor but extremely strange experience, the normal view of reality vs the Other, humor and the paranormal, large-scale sightings, Fatima, Mexico City UFOs, Gulf Breeze, amnesia/forgetfulness in American pop culture, strange-looking personalities in various fields, buffoonery, “The Invisible Gorilla” book, the problems of memory, “Mozart for Babies”, the failure to report disproven studies, thoroughly disproven hypnotic regression as a memory retrieval tool, Jenny Randles, hypnotic regression vs confessions while drunk, Mark Jacobs abuse of hypnosis, actors and identity, the film “Caddo Lake”, Timothy Renner's latest book on hermits “I Have Never Minded the Loneliness”, dream experiences and their types, Indigenous Hawaiian dream understanding, a ridiculous dream assertion, abuse of the scientific method, alien dreams and the film “Inception”, sleep paralysis, Seriah's bizarre dream/sleep paralysis experience, Seriah's victorious sleep paralysis battle, dream predictions of the future, Seriah's bizarre hand-holding experience, home surveillance systems, a bizarre electronic incident with orbs, Seriah's disappearing friend incidents, synchronicities and documentaries, and much more! This is absolutely fascinating discussion!

THE INTERVIEW Native Americans serve at a higher percentage than the general population. Still, there are misunderstandings about their culture and spiritual beliefs even among their brothers and sisters in the armed forces. In this week's episode, Army veteran Mitchelene BigMan talks about her military service as a Native American, importance of culture, creation of a Native American women veterans nonprofit and more. SCUTTLEBUTT Down the Reddit Rabbit Hole: Native Americans and the U.S. Military Tribal flags removed from Phoenix VA hospital under new federal policy Memorial Honoring Native American U.S. Veterans proposed for Minnesota Capitol grounds Special Guest: Mitchelene BigMan.

The Gayogo̲hó:nǫˀ Learning Project is inviting the community to a FREE screening of the acclaimed film "Neither Wolf Nor Dog" on Sunday, June 1st, 2025, at 2:30 PM at Cinemapolis in Ithaca.The film is based on the award-winning novel by Kent Nerburn, "Neither Wolf Nor Dog", and offers a rare exploration of a complex relationship between a 95 year-old Lakota elder and the white writer he's invited to help him write a book about his people.Hear Nerburn's interview with WRFI's Felix Teitelbaum Thursday May 22 and Thursday May 29 at 5pm on WRFI.Kent will be joined by Jim Wikel of the Seneca-Cayuga Nation in Oklahoma, via Zoom for a post-screening talkback.

Send us a textCrazy Horse was a Lakota warrior who stood for freedom, tradition, and resistance. Born around 1840, he grew up watching his people's land and way of life threatened by U.S. expansion. Quiet, strong-willed, and deeply spiritual, he became a fierce leader—most famously at the Battle of the Little Bighorn, where General Custer was defeated.He never sought fame, never signed treaties, and never allowed himself to be photographed. To his people, he was a protector. To history, he remains a powerful symbol of courage, loyalty, and the fight to preserve a disappearing world.Support the showInsta@justpassingthroughpodcastContact:justpassingthroughpodcast@gmail.com

This week on We're Still Here: Julie and Simon dig into the significance of Pope Leo XIV—and what his election could mean for Indigenous communities pushing for truth and accountability. They also get real about tribal sovereignty, MMIWG2S, and why tribal license plates are still being questioned in 2025. Plus, don't miss the fun (and totally unfiltered) back-and-forth as Simon and Julie unpack the centuries-old friendly beef between the Lakota and Ojibway Nations. Spoiler Alert: it's all love… mostly.Follow Simon on Blue Sky @ Simon Moya-SmithFollow Julie @ juliefrancella.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Twenty-two-year-old Lakota Renville's body was discovered by a passerby in October of 2005 near Blue Ridge and Pitcher Road in Independence. Renville was naked, wrapped in a blanket and possibly some carpet padding as well.A witness told police they saw a brown early 1990s Ford Explorer in the area where Renville's body was found.After meeting a man online Lakota's was coerced, locked up, manipulated & trafficked. Her family continually tried to remove her from the toxic situation. Renville was Native American and a member of Sisseton-Wahpeton Oyate tribal nation in South Dakota, where her family still lives today.CSVANW – The Coalition to Stop Violence Against Native WomenTribal Victim Assistance: Resources | Resources | OVC TTACMMIP Series | I-Team focuses on 2005 cold case murder of Lakota Renville

Author Rebecca Clarren discusses finding her place in history while researching her memoir, "The Cost of Free Land: Jews, Lakota, and an American Inheritance."

In this special panel, Joe Moore of Psychedelics Today is joined by Sandor Iron Rope, Lakota spiritual leader and peyote practitioner, and Zach Leary, writer and advocate for psychedelic culture. Together, they explore the critical importance of respecting the cultural, spiritual, and ecological roots of plant medicines. Sandor shares powerful reflections on the Lakota worldview, the trauma of colonization, and the deep spiritual kinship indigenous peoples hold with medicinal plants. Zach reflects on the American counterculture's relationship with psychedelics, highlighting the need to preserve mysticism and community over commercialization. The panel dives into challenges around synthetic versus natural medicines, the risks of spiritual harm when practices are rushed or disconnected from tradition, and the urgent need for indigenous voices at the table as psychedelic policy evolves. Throughout, a theme emerges: slow down, honor kinship, and build right relationship with nature, culture, and spirit. This conversation offers a rare and necessary bridge between indigenous wisdom and the psychedelic resurgence, calling for respect, collaboration, and a return to deep roots to guide future generations. Learn more at ipci.life and psychedelicstoday.com.

As the Trump administration targets the Smithsonian Institute for "divisive narratives" and "improper ideology," it got us thinking about how we preserve our history and everything that builds it, like language. So we're revisiting an episode from last year from the Lakota Nation in South Dakota over language — who preserves it, who has the right to the stories told in it, and who (literally) owns it.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Send us a textThis week, Julia Marie shares the stories of two men who each received signals from their Inner Guidance System. One recognized the signals, but chose to finish the job he was working on. The other waited patiently for a clear signal from the Universe as to what his next step should be.Same source for the guidance, with very different results. This is the power of free will choice.The first story is about a young business owner who repeatedly saw the numbers 1 and 4 in various combinations, which he recognized as a sign from his angels. [03:28] Despite these intuitive warnings, he ignored them and ended up having a serious fall from a roof that caused him injury. [07:42] He learned to trust and follow his intuitive guidance more closely after this experience. [10:02]The second story is about a Lakota man who was adopted as a child and later found his way back to his tribe. [11:17] When faced with a difficult career decision, he turned to his spiritual connection and intuition for guidance. [13:31] He received a clear sign in the form of a childhood lullaby that helped him decide to take on a new leadership role serving his Native American community. [14:57]RESOURCES:  Both music beds are (c)2025-DLHT. All rights reserved. The Native American Flute music 'Fox Medicine' is also (c)2025. No fair use of this music is authorized without prior permission from the composer. You can contact Evolving Humans for permission.Thank you for listening to Evolving Humans! For consultations or classes, please visit my website: www.JuliaMarie.usEvolving Humans with Julia Marie is now on YouTube, and will offer more than the podcast episodes there, so give us a "SUBSCRIBE"!https://www.youtube.com/@EvolvingHumans731You can find my book, Signals from My Soul: A Spiritual Memoir of Awakening here: https://tinyurl.com/Book-Signals-from-My-Soul

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In Season 3 Episode 1: Nick Tilsen, NDN Collective CEO and Founder, sits down with He Sapa Otipi's Executive Director, Cante Heart and Dr. Valeriah Big Eagle, NDN Collective Director of Strategic Partnerships, two Indigenous matriarchs leading the work of developing an Indian Center in MniLuzahan (Rapid City).  He Sapa Otipi is an emerging non-profit rooted in Lakota values and traditions that revitalizes traditional kinships and fosters a sense of belonging within the community of MniLuzahan. It provides a safe space for reconnecting our spirits to ceremony, community, cultural identity, and awareness. He Sapa Otipi works to educate, engage, and empower Native populations while celebrating the richness of our shared values and heritage.  ✊

Send us a textQueridos pajaritos del playa y serpientes de sabrosos,I'm back in the saddle after a lengthy and rejuvenating hiatus in lindissimo y poderoso Mexico. This ep is a hodge podge affair, just shaking off the rust and hopefully inspiring some provocative thoughts and energizing mental momentum. Featured in this episode are some words from legendary Lakota medicine man Lame Deer, some history and observations regarding the resplendent, distinctive and admirably adaptable Mazatec tribe of N. Oaxaca, and a brief bio of an under-appreciated Afro-Mestizo hero of early Mexican independence and abolition, Vicente Ramon Guerrero.I'll have much more to say about my time in Mexico, but I am still integrating the experience and these things require the massaging currents of time. Thank you for being alive and present, and for staying a supporter of the podcast, and thank you for understanding about the ebbs, flows and eddies of the creative process. un amor, lr kerkawwww TRACKLIST Deep Breath Relaxing Music - 15 Minute Deep MeditationJohn Fire Lame Deer - The Spirit Is In YouGirls Love Soul 019 ft. Kyaira Ortloff (time stamp 34:00)Dave ft Burna Boy - LocationGirls Love Soul 026 ft. SavvvMeditative Mind - Whole Body Cell Regeneration | 45 Minute Power NapEm Lec - Mazatec SunrisePLAYADELCONCIERGE - Sounds of the Temazcalfoudeqush - un sueño raroLofi Lux by Kaii - Tijuana NocturneVicente Ramon Guerrero: https://caamuseum.org/learn/600state/black-history/blackhistory-on-september-15-1829-afro-mestizo-mexican-president-vicente-ramon-guerrero-issued-the-guerrero-decree-which-prohibited-slavery-in-most-of-mexicoSupport the showTip me in Solana:Address: 9XPHpqH7GawTGtPgZAzfXFU6oPWTpSua1QXwRYAWVh9y Find me on IG: barbarian_noetics Direct Donate on PayPal @barbarian.noetics@proton.me Cash App@ $BarbarianRavenbuymeacoffee.com/noetics.Spread the word and tell a friend. Remember to set the BNP on Auto Download after you subscribe. I appreciate you all. Section 107 of the Copyright Act of 1976 allows for “fair use” for purposes such as criticism, comment, news reporting, teaching, education and research.

In Larissa FastHorse's (Sičháŋǧu Lakota) new play, a nonprofit works to accommodate “race shifters”, people who are compelled to change the ethnicity they're born with. “Fake it Until You Make It” is a satirical look at the serious topic of Native identity, helped out by a talented cast and Indigenous-grounded writing. The new children's TV puppet series, Navajo Highways, is making the rounds on screens across the Southwest. Written and directed by Pete Sands (Diné), the show follows young Sadie from her urban home to her introduction to Navajo land, culture, language and food. With a nod to the popular PBS show, Sesame Street, it's filled with characters Native audiences will find familiar. It's slated for public distribution on FNX. GUESTS Larissa FastHorse (Sičháŋǧu Lakota), playwright Pete Sands (Diné), writer and director of “Navajo Highways” Kimberly Kee (Diné), tribal early childhood specialist and she plays Ms. Pete

In this episode, we dive deep into the rich and often overlooked indigenous history of what we now call Sasquatch or Bigfoot. Drawing from centuries of oral traditions and documented encounters, we explore how Native American and First Nations peoples across North America have long maintained detailed knowledge of these forest beings. Brian shares personal experiences with these creatures while acknowledging the importance of maintaining healthy skepticism about evidence. The episode highlights the remarkable consistency in descriptions from tribes that had no contact with one another – from physical characteristics like height and hair covering to behaviors such as wood knocking and whistling communications.We journey across the continent, examining traditions from the Pacific Northwest's Coast Salish peoples (who gave us the term "Sasquatch"), the California tribes' accounts of Oh-mah, the Lakota's sacred Chiye-tanka, and many others. The narrative explores how these weren't simply folk tales but sophisticated ecological knowledge embedded with practical information about forest stewardship and proper protocols for respecting all beings.The episode also addresses the impact of colonization on these traditions, including missionary suppression and boarding schools that disrupted knowledge transmission. Despite these challenges, we learn how many tribes are now revitalizing these traditions through cultural preservation programs, educational initiatives, and even formal research partnerships that blend traditional knowledge with contemporary scientific methods.Listeners will gain insight into the diverse perspectives within indigenous communities today – from those who maintain literal belief in these beings to those who interpret the traditions metaphorically as embodiments of ecological relationships. Throughout the episode, we examine how these ancient traditions align with modern encounters, suggesting continuity of experience across cultures and time periods.Whether you're a dedicated Sasquatch researcher, interested in indigenous knowledge systems, or simply curious about one of North America's most enduring mysteries, this episode offers a respectful and comprehensive look at a subject that bridges the ancient and contemporary, the spiritual and the scientific.Get Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteSupport Our SponsorsVisit Untold Radio AMBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

On the next episode of The ToosDay Crue with Jake and Stephen, we welcome the multifaceted Mark Connor. A Boxing Trainer, Writer, and lifelong seeker of meaning, Mark's journey is a compelling narrative of resilience, faith, and purpose. Mark grew up in Saint Paul, Minnesota, shaping his worldview through boxing, faith, and cultural exploration. A former Upper Midwest Golden Gloves Champion, he boxed in national tournaments and trained alongside world-class athletes before pivoting to writing and mentoring. His debut book, It's About Time (Millions of Copies Sold for Dad), weaves poetry, autobiography, and spirituality into an inspiring tale of love, loss, and legacy. In this episode, Mark shares his journey, from his boxing days to his immersion in Lakota traditions, and his ultimate embrace of his Catholic faith. Through personal trials, including the loss of both parents, he found purpose in writing, culminating in his award-winning book. Tune in as Mark discusses faith, family, and the lessons boxing has taught him about life, discipline, and perseverance. Check out Mark here: https://boxersandwritersmagazine.com/ Become a part of The MisFitNation https://linktr.ee/themisfitnation Want to be a guest on The MisFitNation? Send Rich LaMonica a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/richlamonica #TheToosDayCrue #MarkConnor #BoxingTrainer #ItsAboutTimeBook #FaithJourney #PoetryAndProse #IrishHeritage #CatholicFaith #Resilience #LifeLessons #TheMisFitNation #MisFitNation #HMG Learn more about your ad choices. Visit megaphone.fm/adchoices

“Kimmy Goes to Her Happy Place!” (April 15, 2016) Unbreakable Kimmy Schmidt is a funny show. Unbreakable Kimmy Schmidt is a flawed show. These two things can both be true simultaneously, and you can not like the plotline given to Jane Krakowski's character, where it turns out she's actually Lakota posing as white, and still enjoy other elements of the show. Case in point: Titus Andromedon (Tituss Burgess) is exactly the kind of messy, selfish, desperate gay character people want to see realized onscreen. What's more? He's very, very funny — and so it this episode, which features a puppet cameo you won't see coming. We even have episode transcripts courtesy of Sarah Neal. Our logo was designed by Rob Wilson. This episode's art was designed by Ian O'Phelan.

Episode No. 695 features artist Cannupa Hanska Luger and curator Ken Myers. The Nasher Museum of Art at Duke University is presenting "Cannupa Hanska Luger: Speechless," an examination of the complications of colonial histories from an Indigenous perspective. "Speechless" particularly focuses on how narratives, myths, and histories are constructed through the concept of the cargo cult, which developed as a result of Western military campaigns that delivered supplies to foreign lands inhabited by Indigenous peoples. These cults formed around the provisions that were delivered by the imperial forces (such as radios), the very groups that were colonizing Indigenous lands. The exhibition was curated by Apsara DiQuinzio and remains on view through July 6. Concurrently, Luger's work may be seen in the 16th Sharjah Biennial, "Breath(e): Toward Climate and Social Justice" at the Moody Center, Rice University, and in "Indigenous Identities: Here, Now & Always" at the Zimmerli Art Museum, Rutgers University. Luger is an enrolled member of the Three Affiliated Tribes of Fort Berthold and is Mandan, Hidatsa, Arikara and Lakota. His work, across a wide range of media, extends cultural awareness and enables action. His work has been presented in solo or two-person shows by the Public Art Fund, New York; the University of Michigan Museum of Art; the Peabody Essex Museum, Salem, Mass., and more. Works discussed on the program include: A single-channel version of Luger's Future Ancestral Technologies: New Myth, 2021; Luger's extended Mirror Shield project; and Luger's Uŋziwoslal Wašičuta installation series, which celebrates the Transportable Intergenerational Protection Infrastructure (TIPI), 2021-. Myers is the curator of "Painted with Silk: The Art of Early American Embroidery" at the Detroit Institute of Arts. "Painted with Silk" looks at how US schoolgirl embroideries made from the seventeenth to nineteenth centuries helped build and extend ideas around nation, gender, class, and religion. It also includes contemporary embroideries by Elaine Reichek that repurpose the form of earlier embroideries and investigate their constructions of gender, class, and race. The exhibition is on view through June 15. Instagram: Cannupa Hanska Luger, Tyler Green.

In the wake of the executions of 38 Dakota warriors, the Dakota are forced to leave Minnesota. As they try to build new lives on a barren reservation in present-day South Dakota, U.S. army columns march west on punitive expeditions against the wider Sioux Nation. General Henry Sibley's column fights three battles near Bismarck, North Dakota, and then General Alfred Sully's column attacks a Lakota camp that is home to a rising star in the Lakota community, Sitting Bull.   Join Black Barrel+ for ad-free episodes and bingeable seasons: blackbarrel.supportingcast.fm/join   Apple users join Black Barrel+ for ad-free episodes, bingeable seasons and bonus episodes. Click the Black Barrel+ banner on Apple to get started with a 3-day free trial.   On YouTube, subscribe to LEGENDS+ for ad-free episodes and bingeable seasons: hit “Join” on the Legends YouTube homepage.   For more details, visit our website www.blackbarrelmedia.com and check out our social media pages. We're @OldWestPodcast on Facebook, Instagram and Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Shocking History of the Lakota tribe and how the United States Government forcefully took their land and created a monument on it. Also, a mysterious death of an individual that left a town speechless as to who this individual was, what they were doing, and what happened to him. Join us on this Theories Thursday Episode. To watch the podcast on YouTube: https://bit.ly/TheoriesOfTheThirdKindYT Don't forget to follow the podcast for free wherever you're listening or by using this link: https://bit.ly/TheoriesoftheThirdKindPod https://theoriesofthethirdkind.com/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Looking for the perfect , last minute holiday gift? How about gifting Patreon to yourself or your loved one! Use the link below! https://www.patreon.com/scaredtodeathpodcast/giftDan gives us two fun tales this week! The first will require you to look up a paranormal video from a reality TV show. Make sure you do! Then, Dan brings our holiday tradition back with a tale from Algernon  Blackwood Lynze gives the gift of three stories this week. She starts with a lighter tale that poses a paranormal question. Then, a truly creepy Christmas gift that might be more sinister than sweet. Lastly, a new fear is unlocked with the Deer People. Thank you for continuing to send in your stories, Creeps and Peepers!Please keep doing so!!Send them to mystory@scaredtodeathpodcast.comSend everything else to info@scaredtodeathpodcast.comWant to be a Patron? Get episodes AD-FREE, listen and watch before they are released to anyone else, bonus episodes, a 20% merch discount, additional content, and more! Learn more by visiting: https://www.patreon.com/scaredtodeathpodcast.Please rate, review, and subscribe anywhere you listen.Thank you for listening!Follow the show on social media: @scaredtodeathpodcast on Facebook and IG and TTWebsite: https://www.badmagicproductions.com/Facebook: https://www.facebook.com/scaredtodeathpodcastInstagram: https://bit.ly/2miPLf5Mailing Address:Scared to Deathc/o Timesuck PodcastPO Box 3891Coeur d'Alene, ID 83816Opening Sumerian protection spell (adapted):"Whether thou art a ghost that hath come from the earth, or a phantom of night that hath no home… or one that lieth dead in the desert… or a ghost unburied… or a demon or a ghoul… Whatever thou be until thou art removed… thou shalt find here no water to drink… Thou shalt not stretch forth thy hand to our own… Into our house enter thou not. Through our fence, breakthrough thou not… we are protected though we may be frightened. Our life you may not steal, though we may feel SCARED TO DEATH."