Podcasts about Lakota

Hip Hop, Pop, Throat Singing, Folk, Country, Jazz, Techno, Latin and Dance from members of the Lakota, Inuit, Mohawk, Innu, Ojibwe, Cheroke, Cree, Métis, Hupa, Anichinabae, Nahuas, and Zapotec Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Two Lips - CHAOS Silla & Laakkuluk Williamson Bathory - Sipiniit Love Tom Wilson - Blue Bleu World Looee - Qamuti inni Mike Paul Kuekuatseu - Shine Bright Celeigh Cardinal - Show Me How You Love Me (Ballsy Banos Remix) JC Campbell - Warm Erroll Kinistino & Josie - Snaskanuck Keely Smith & Louis Prima - Oh Babe Cody Coyote - Stand Koli Kohler - a mother PhatCap & Skoden - PRAIRIE STOMP Chevy Beaulieu - Give A Damn KNG JMZ - On My Way The Uhmazing - So Indigenous Myrann Newashish - Bird in a Cage Reyna Tropical & Simon Mejia - La Mama Simon Mejia edit All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠here

Canadian icon Graham Greene (Dances With Wolves, The Green Mile, Wind River) is one of the most recognizable Indigenous actors in North America. Recently, he was honoured with a Lifetime Artistic Achievement Award from the Governor General's Awards, which recognizes his prolific career on stage and screen. In this career-spanning interview, Graham joins Tom Power to talk about the incredible work ethic he developed during his early days as a roadie, how he learned Lakota for “Dances With Wolves,” his Oscar nomination and his advice to up-and-coming actors.

In this episode of The Great Plains Archaeology Podcast, host Carlton Shield Chief Gover is joined by Tyrel Iron Eyes, Tribal Archaeologist for the Standing Rock Sioux Tribe. Tyrel shares what it means to serve in this role and offers listeners an in-depth look at how archaeology is practiced through a Lakota lens.From day-to-day responsibilities and the structure of Standing Rock's Tribal Historic Preservation program to the core Lakota values that guide decision-making, Tyrel discusses the importance of protecting sacred sites, cultural landscapes, and the integrity of Indigenous knowledge.Tyrel offers reflections on what respectful collaboration looks like from the tribal side and why it's critical for CRM firms, universities, and outside archaeologists to understand and honor tribal perspectives. He also speaks to the vital role of Indigenous archaeologists and the importance of encouraging the next generation to take on this work.This episode is a powerful reflection on the responsibilities of protecting the past while serving the present and future needs of Native nations.TranscriptsFor rough transcripts had over to: https://www.archaeologypodcastnetwork.com/great-plains-archaeology/21LinksThe Archaeology of the North American Great Plains by Douglas B. Bamforth (2021)Archaeology on the Great Plains Edited by W. Raymond Wood (1998)Carlton's KU Anthropology Faculty BioContactInstagram: @‌pawnee_archaeologistEmail: greatplainsarchpodcast@gmail.comAPNAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

82-year-old Ruby Leith Minkel and her daughter Carrie Minkel-Johnson live in the Lower Sioux Indian Community in southwest Minnesota. Together, they make star quilts as gifts for people both within and outside of the community.“I love making the quilts, and it's just something that I appreciate,” Leith Minkel said.When they are not at home in their personal sewing rooms, the two utilize the Lower Sioux Cultural Incubator, a community center that provides a variety of cultural classes, activities and space to use.The quilting studio is lined with several sewing machines. Thread, scissors and other supplies can be found in small plastic bins. The space has two large tables for laying fabrics across, rather than on the floor.‘At least I got her with me' Leith Minkel first learned to sew in high school, but she didn't start making star quilts until the mid-1990s. She says she only needed to be shown twice before she started working independently. “I started teaching it. I taught a few women around here that are still doing it, and I'm glad they are, because I don't want that lost. I want to keep that going,” she said. “That's why I got her [Minkel-Johnson] going.” For Minkel-Johnson, a seamstress in her 60's, she says she never imagined herself making quilts. She finally said ‘yes' five years ago after many years of her mother asking to teach her. “I never wanted her to teach me how, because I thought, if she teaches me that, what else can she teach me? You know, that was the last thing that I could think of that I wanted to learn from my mother,” she said. “[I] didn't realize it was going to bring us closer together and to spend more time together.” Leith Minkel says it didn't take long for her daughter to catch on to the sewing patterns, just like herself.   Minkel-Johnson says she enjoys working closely with her mother. Quilting keeps them busy and active with fulfilling order requests or traveling to various powwows together with a table and chairs in tow.“We don't make a lot of money making these quilts. It's more [about] having your little fingerprint on something that's going to be out there,” said Minkel-Johnson, “I'm enjoying it. I love doing it with mom.”Even though the two are neighbors, Minkel-Johnson says the quilts bring them together. Outside of their shared love for quilting, she says it's rare that they see one another.  “We're so busy trying to get our quilts done. We'll call each other, ‘Okay, what are you doing? How far are you?'” she said.  Leith Minkel shares in those sentiments that she loves being able to share a special bond with her daughter over star quilts.  “It's nice because, at least I got her with me,” Leith Minkel said. ‘It's an honor' Birthdays, graduations, weddings or funerals are events in one's life that may call for a gift of a star quilt or blanket.  “When you're making it, you're thinking of who you're making it for,” Leith Minkel said.  She recently began working on a star quilt for a baby, choosing fabric from children's cartoons, and pink fabric for a base color. Star quilts can be created in a variety of sizes and colors, depending on the recipient's age or interests.  However, one thing consistent within the designs of the quilts is the signature diamond-shaped star with eight points.  “The Natives, they came from the Star Nation,” Leith Minkel explains. While holding a quilt with her mother — showcasing a star as its centerpiece with vivid colors of the medicine wheel: yellow, red, black and white — Minkel-Johnson shares what she had been taught about star quilts. She points to the Seven Fire Councils, an alliance of the varying groups of the Dakota, Lakota and Nakota people. The two make their star quilts with this in mind — the points on the quilt represent each of the seven. “And the eighth is for the person who made the star,” she said.  To both, a star quilt represents honor.  “I always feel that it's an honor to give the quilt to them, and I can just feel the honor it is for somebody that's receiving one that we made,” Minkel-Johnson said.  Recently, they made about 50 star quilts for this year's graduates in the Lower Sioux Indian Community. They also make star quilts upon request for those outside of their community, including graduates living in the Twin Cities area.  Leith Minkel says she can make a full quilt within two days.  “It's something that I'll probably do till the day I'm gone,” Leith Minkel said.Chandra Colvin covers Native American communities in Minnesota for MPR News via Report for America, a national service program that places journalists into local newsrooms to report on undercovered issues and communities. 

Fred Oldfield grew up with his large family on Washington State's Yakima Indian reservation. He was generally conceded to be the premier western painter of the last 50 years.  This series will look at the old west through the cowboy artist's eyes.   Initially Fred had no idea of being an artist but one day he painted a bull thistle on the bunkhouse wall.  His big brother said, "What did you want to paint that for?  It's just a thistle."  Fred was thrilled that the subject had been recognized and after that, he always thought of himself as an artist.   Soon the world agreed. His paintings are owned and loved all over the world.  The painting we're showing today - Prisoners of Wounded Knee was Fred's own favorite of all his paintings.  The Wounded Knee Massacre, in 1890, resulted in the deaths of over 200 Lakota people, including women and children, by U.S. Army soldiers.  The tenderness with which he depicts the figures in the painting comes from his own memories of reservation life. Fred Oldfield is remembered today in his paintings and in the children's  art lessons taught at the Western Heritage Center.  100 kids come every week and in the small classes, 12 to 15 max. Some have gone on to study art in college - and three have returned to the Western Heritage Center to teach.  The Fred Oldfield  Western Heritage Center was housed at the Washington State  Fairgrounnds for many  years, but it is now looking for a new home. Watch Dorothy's interview with Fred Oldfield while he was still at the Western Heritage Center. Learn more about your ad choices. Visit megaphone.fm/adchoices

Finding my culture and skiing came hand in hand—both taught me how to honor the land – Connor RyanWelcome to Winds of Change: Native Voices, a podcast brought to you by Wyoming Humanities. Hosted by Emy Digrappa, we explore the rich histories, cultures, and stories of the people and places that shape Wyoming—and beyond.In this special series, we celebrate Indigenous perspectives by inviting Native American leaders, thinkers, and storytellers to share their experiences. From adventure and activism to tradition and modern challenges, these conversations honor the resilience and wisdom of Native communities.Born at the foot of the Rockies, Connor Ryan (Hunkpapa Lakota) is a professional skier, filmmaker, and activist who blends outdoor adventure with Indigenous wisdom. In this episode, Connor shares how he reclaims skiing as a sacred practice, his journey reconnecting with Lakota traditions, and the transformative power of bringing Native voices to the slopes. From duct-taped gear to award-winning films, his story is one of resilience, reciprocity, and redefining belonging in the outdoors.Listen now to explore the intersection of sport, culture, and healing.Resources:Spirit of the Peaks – Connor's award-winning documentary blending skiing, Lakota traditions, and Indigenous land stewardship.NativesOutdoors – Connor's collaboration with this Indigenous-led outdoor advocacy group (founded by Len Necefer).Website: natives-outdoors.orgInstagram: @nativesoutdoorsHunkpapa Lakota – Connor's tribal affiliation (a band of the Lakota/Dakota people).Black Hills (Paha Sapa) – Sacred Lakota lands where Connor reconnected with his culture. "Paha Sapa" is a Lakota term that translates to "Black Hills". It refers to the mountain range located in southwestern South Dakota and extending into Wyoming. The name is derived from the Lakota language, where "paha" means hills or mountains, and "sapa" means black.Follow Us on These Channels:https://www.linkedin.com/in/emydigrappa/www.ThinkWY.orghttps://www.facebook.com/storiesaboutwhyhttps://www.instagram.com/storiesaboutwhyListen on all your favorite platforms and subscribe!As always leave a review if you enjoyed these stories and follow us on Instagram or visit the webpage of the Wyoming Humanities!

Frank is there for most all of the Lakota's interactions with the U.S. Army, for worse or for worse.#howthewestwasfucked#htwwf#americanhistory#oldwest#wildwest#fuckyoumilescityT-Shirts by How the West was Fucked Podcast | TeePublicT-Shirts by How the West was Fucked Podcast | TeePublic

Executive Produced by Leonardo DiCaprio, narrated by Mo Brings Plenty (“Yellowstone”) and starring Kul Wičaša Lakota actor Michael Spears (“1923”), “Sitting Bull” offers an overarching exploration of the remarkable life and accomplishments of the fiercely brave and humble Lakota chief. In the mid-19th century, as American settlers continued their westward expansion, they began encroaching upon Native territories. Amid this turmoil, a legendary Lakota leader rose to defend his people, their culture, and their way of life. Unyielding in his resolve, he united Native Nations in an extraordinary alliance, lead them in the historic Battle of Little Bighorn against US Army General George Armstrong Custer, gained worldwide fame with Buffalo Bill Cody, and courageously fought against seemingly impossible odds. Told through expert interviews, dramatic yet authentic scripted sequences, and supplemented by rich archival material, “Sitting Bull'' details the seminal moments and key figures in Native American history including the Washita Massacre, renowned warrior Crazy Horse, the Battle of Cedar Creek and the Wounded Knee Massacre.Born in Chamberlain, South Dakota and residing in Montana, Michael Spears is a member of the Kul Wičaša Lakota from the Lower Brulé Sioux Tribe of South Dakota. His first role was in the film "Dances With Wolves" as Otter. Michael went on to appear in "Skins", "Into The West", "Yellow Rock", Cyril Morin's "The Activist", and had a guest role on "Longmire". His recent roles include a cameo in Taylor Sheridan's Western series 1883, a supporting role in season 2 of Reservation Dogs on Hulu, and a supporting role in the series 1923 on Paramount.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

Biblická úvaha: Lakota a štědrost. Autor, čte: David Novák.

Frank starts out in French Polynesia, does the Mormon thing in Utah, gets abducted by Lakota delivering mail in Montana, hangs out with Sitting Bull, then guides Gen. Crook against his old friends and probably fucks over Crazy Horse. Not bad for one afternoon.

On the ways in which we can respectfully learn from Indigenous cultures about creating instances of meaning, integrity, health and happiness. The Seven Circles encompass a series of interconnected, intersecting circles to help us all live well.  (0:00)- Introduction and Guest Introduction (2:54) - Overview of "The Seven Circles" (3:49) - Movement as an Antidote to Addiction (10:28) - Connection to Land and Environmentalism (16:46) - Spiritual Aspects of Land and Prayer (21:46) - Ceremony and Its Role in Wellness (38:11) - Resources for Allies and Cultural Revitalization (38:42) - Final Thoughts and Gratitude Chelsey Luger is a writer, multimedia journalist and wellness advocate whose work focuses largely on reclaiming healthy lifestyles and positive narratives in Indigenous communities. She is Anishinaabe, an enrolled member of the Turtle Mountain Band of Chippewa (maternal) and Lakota from Cheyenne River and Standing Rock (paternal). She holds a BA in history and Native American studies from Dartmouth College, and an MS in journalism from Columbia University. Luger has written for the Atlantic, Self Magazine, the Huffington Post, Well + Good, Indian Country Today and more. She is a former VJ (on-air talent), script writer, and producer for NowThis News. She is a trainer/facilitator for the Native Wellness Institute and is the cofounder of Well For Culture, an Indigenous wellness initiative. Luger has worked as talent, cultural consultant, producer, content creator and copywriter for brands such as Nike, Athleta On Running and REI. She is originally from North Dakota and now resides in O'odham Jeved (Arizona) with her husband, Thosh Collins, and their children. Chelsey and Thosh are the authors of The Seven Circles: Indigenous Teachings for Living Wellnow available everywhere books are sold.

Executive Produced by Leonardo DiCaprio, narrated by Mo Brings Plenty (“Yellowstone”) and starring Kul Wičaša Lakota actor Michael Spears (“1923”), “Sitting Bull” offers an overarching exploration of the remarkable life and accomplishments of the fiercely brave and humble Lakota chief. In the mid-19th century, as American settlers continued their westward expansion, they began encroaching upon Native territories. Amid this turmoil, a legendary Lakota leader rose to defend his people, their culture, and their way of life. Unyielding in his resolve, he united Native Nations in an extraordinary alliance, lead them in the historic Battle of Little Bighorn against US Army General George Armstrong Custer, gained worldwide fame with Buffalo Bill Cody, and courageously fought against seemingly impossible odds. Told through expert interviews, dramatic yet authentic scripted sequences, and supplemented by rich archival material, “Sitting Bull'' details the seminal moments and key figures in Native American history including the Washita Massacre, renowned warrior Crazy Horse, the Battle of Cedar Creek and the Wounded Knee Massacre.Born in Chamberlain, South Dakota and residing in Montana, Michael Spears is a member of the Kul Wičaša Lakota from the Lower Brulé Sioux Tribe of South Dakota. His first role was in the film "Dances With Wolves" as Otter. Michael went on to appear in "Skins", "Into The West", "Yellow Rock", Cyril Morin's "The Activist", and had a guest role on "Longmire". His recent roles include a cameo in Taylor Sheridan's Western series 1883, a supporting role in season 2 of Reservation Dogs on Hulu, and a supporting role in the series 1923 on Paramount.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

R'n'B, Indie, Rock, Folk, Soul, Country, Jazz, Hip Hop, Rap, Reggae, Techno, Latin Dance from member of the Lakota, Ojibwe, Cree, Metis, Innu, Cheroke, Mi'kmaq, Navajo, Innu, and Huron-Wendat Nations. Brought to you by⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠ and⁠⁠⁠ Pantheon Podcasts⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: TwoLips - Who Me?! Bebe Buckskin - Immigrant Song Sara Kae - Should Have Known Better Mike Paul Kuekuatsheu - Nikauinan Cheroke Social - Tamagotchi Ashley Ghostkeeper - Cowboys Dream Eric Jackson & Mary-Catherine Pazzano - Cheek To Cheek Geronimo & Melody McArthur - Supersonic Dani Lion & Jodie B - Mountain Prayer destroykasmin - Community Mogley & the Zoniez - Won't Be The Same Joey Pringle & Sean Hogan - Long Shot Native Mafia Family & DJ Weedim - Nisheshet Eadse & Sensi H - I'll Keep Dreaming Sekawnee - Best Friend Kimie Miner & Imua Garza - Make Me Say SCND CRCL & CGK & Darksiderz - Raise Hell Bial Hclap & Koral - Miro al Cielo All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠here

Catherine Corona, DSS (Doctor of Spiritual Science), has dedicated over 60 years to meditation and spiritual practice. She is the visionary behind soulandspirit.net, a daily spiritual practice program that guides participants through five ancient sacred practices each day. Catherine is also an acclaimed filmmaker, singer, composer, and author. She has been invited to speak at prestigious institutions such as the University of Wyoming, Denver University, and Peace Theological Seminary and College of Philosophy. Additionally, she frequently shares her insights as a presenter at Yoga Festivals, enriching audiences with her deep knowledge of connecting with divinity.   soulandspirit.net

In this episode, Bard MBA candidate Milana Pakes interviews Tamara Stands and Looks Back-Spotted Tail about creating sustainable earth-block housing for the Shanju Lakota tribe. Tamara shares her entrepreneurial journey from jewelry artist to sustainable housing advocate, discussing how she bridges traditional Lakota values with modern sustainability practices. She explains her vision for self-sufficient homesteads powered by renewable energy that enable economic independence while honoring cultural heritage. Tamara emphasizes reclaiming language, land, and food sovereignty while maintaining deep connections to the earth, noting that “giving back to the earth is also protecting the earth and keeping things in balance.”

I talk with the actor about everything from being a kid in "Dances with Wolves" to portraying the Lakota legend in next week's History Channel documentary.

Seriah is joined by the one and only Jeremy Vaeni. Topics include Jeff Ritzmann and the Paratopia podcast, Jeremy's most recent content, Tiokasin Ghosthorse, Native Americans and “alien” beings, the star people, the Lakota Tribe and lack of abductions, Native Hawaiians and “night marches”, Dr. Ardy Sixkiller Clarke, the repetitive nature of Ufology, disinformation and the Cold War, the ETH and cognitive dissonance, the terms “experiencer” vs “abductee”, the fear response, a strange late-night experience, “going with the flow” in paranormal experiences and psychedelic trips, the pointlessness of reporting an abduction experience to law enforcement, the media demand for scary stories in the paranormal, the Phenomenon and personal growth, co-creation, the craving for normalcy, a bizarre experience that was difficult to explain truthfully, self-editing, Jeff Kripal, Seriah's weird tree-shaking experience, a very minor but extremely strange experience, the normal view of reality vs the Other, humor and the paranormal, large-scale sightings, Fatima, Mexico City UFOs, Gulf Breeze, amnesia/forgetfulness in American pop culture, strange-looking personalities in various fields, buffoonery, “The Invisible Gorilla” book, the problems of memory, “Mozart for Babies”, the failure to report disproven studies, thoroughly disproven hypnotic regression as a memory retrieval tool, Jenny Randles, hypnotic regression vs confessions while drunk, Mark Jacobs abuse of hypnosis, actors and identity, the film “Caddo Lake”, Timothy Renner's latest book on hermits “I Have Never Minded the Loneliness”, dream experiences and their types, Indigenous Hawaiian dream understanding, a ridiculous dream assertion, abuse of the scientific method, alien dreams and the film “Inception”, sleep paralysis, Seriah's bizarre dream/sleep paralysis experience, Seriah's victorious sleep paralysis battle, dream predictions of the future, Seriah's bizarre hand-holding experience, home surveillance systems, a bizarre electronic incident with orbs, Seriah's disappearing friend incidents, synchronicities and documentaries, and much more! This is absolutely fascinating discussion!

THE INTERVIEW Native Americans serve at a higher percentage than the general population. Still, there are misunderstandings about their culture and spiritual beliefs even among their brothers and sisters in the armed forces. In this week's episode, Army veteran Mitchelene BigMan talks about her military service as a Native American, importance of culture, creation of a Native American women veterans nonprofit and more. SCUTTLEBUTT Down the Reddit Rabbit Hole: Native Americans and the U.S. Military Tribal flags removed from Phoenix VA hospital under new federal policy Memorial Honoring Native American U.S. Veterans proposed for Minnesota Capitol grounds Special Guest: Mitchelene BigMan.

The Gayogo̲hó:nǫˀ Learning Project is inviting the community to a FREE screening of the acclaimed film "Neither Wolf Nor Dog" on Sunday, June 1st, 2025, at 2:30 PM at Cinemapolis in Ithaca.The film is based on the award-winning novel by Kent Nerburn, "Neither Wolf Nor Dog", and offers a rare exploration of a complex relationship between a 95 year-old Lakota elder and the white writer he's invited to help him write a book about his people.Hear Nerburn's interview with WRFI's Felix Teitelbaum Thursday May 22 and Thursday May 29 at 5pm on WRFI.Kent will be joined by Jim Wikel of the Seneca-Cayuga Nation in Oklahoma, via Zoom for a post-screening talkback.

Send us a textCrazy Horse was a Lakota warrior who stood for freedom, tradition, and resistance. Born around 1840, he grew up watching his people's land and way of life threatened by U.S. expansion. Quiet, strong-willed, and deeply spiritual, he became a fierce leader—most famously at the Battle of the Little Bighorn, where General Custer was defeated.He never sought fame, never signed treaties, and never allowed himself to be photographed. To his people, he was a protector. To history, he remains a powerful symbol of courage, loyalty, and the fight to preserve a disappearing world.Support the showInsta@justpassingthroughpodcastContact:justpassingthroughpodcast@gmail.com

SALTAR INTRO: 17:17¡Queridíchimos!Este mezcladillo nos hará pasar corajes, nos hará pasar ácido, nos hará querer aventar cosas… la injusticia que vivieron los Lakota, y Marilyn Monroe…¡Bonita semana! ajajajaHiiiii hiiii

This week on We're Still Here: Julie and Simon dig into the significance of Pope Leo XIV—and what his election could mean for Indigenous communities pushing for truth and accountability. They also get real about tribal sovereignty, MMIWG2S, and why tribal license plates are still being questioned in 2025. Plus, don't miss the fun (and totally unfiltered) back-and-forth as Simon and Julie unpack the centuries-old friendly beef between the Lakota and Ojibway Nations. Spoiler Alert: it's all love… mostly.Follow Simon on Blue Sky @ Simon Moya-SmithFollow Julie @ juliefrancella.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Twenty-two-year-old Lakota Renville's body was discovered by a passerby in October of 2005 near Blue Ridge and Pitcher Road in Independence. Renville was naked, wrapped in a blanket and possibly some carpet padding as well.A witness told police they saw a brown early 1990s Ford Explorer in the area where Renville's body was found.After meeting a man online Lakota's was coerced, locked up, manipulated & trafficked. Her family continually tried to remove her from the toxic situation. Renville was Native American and a member of Sisseton-Wahpeton Oyate tribal nation in South Dakota, where her family still lives today.CSVANW – The Coalition to Stop Violence Against Native WomenTribal Victim Assistance: Resources | Resources | OVC TTACMMIP Series | I-Team focuses on 2005 cold case murder of Lakota Renville

Author Rebecca Clarren discusses finding her place in history while researching her memoir, "The Cost of Free Land: Jews, Lakota, and an American Inheritance."

Del 5 al 9 de mayo de 2025 celebramos la Semana Nacional de Agradecimiento a los Maestros, ¡y el martes 6 de mayo es el Día Nacional de los Maestros! Durante todo el año, pero especialmente esta semana, nos gustaría expresar nuestro más profundo agradecimiento a los increíbles maestros que dan lo mejor de sí todos los días para asegurarse de que los estudiantes reciban una educación de alta calidad, interactiva y que los prepare para sus próximos pasos en la vida.Unas cuantas palabras o una nota de agradecimiento serían de gran ayuda para que sus maestros favoritos sepan el impacto positivo que han tenido en la vida de sus estudiantes. Si desea compartir algunas de estas amables palabras o una historia en línea, no olvide utilizar el hashtag #ThankATeacher.¡Apreciamos a nuestros maestros! ¡Son GENIALES y nos hacen sentir orgullosos de ser HSD!¡Nuestro evento destacado tiene que ver con helicópteros y el Espectáculo Aéreo de Hillsboro! Gracias a la asociación con Oregon International Air Show Charitable Foundation (OASCF), Oregon National Guard y Genentech, los estudiantes de HSD han disfrutado (¡y disfrutarán!) de una experiencia de aviación inolvidable. Al momento de esta publicación, Glencoe y Hilhi han sido sede del aterrizaje de un helicóptero Lakota de la Guardia Nacional, y el aterrizaje en Century y Liberty fue reprogramado debido a las condiciones climáticas. Los estudiantes tuvieron la oportunidad de conocer a miembros de la Guardia Nacional, explorar el helicóptero de cerca y aprender más sobre profesiones relacionadas con la aviación y el servicio público. Gracias a una generosa subvención de Genentech, todos los estudiantes de las escuelas preparatorias de HSD recibirán boletos de entrada para el Espectáculo Aéreo Internacional de Oregón, del 16 al 18 de mayo en el Aeropuerto de Hillsboro. Además, todos los estudiantes de 3.er grado de HSD asistirán a una excursión enfocada en STEAM al Aeropuerto de Hillsboro antes del festival aéreo, gracias a Oregon International Air Show Charitable Foundation y al trabajo de exploración de profesiones aeroespaciales de HSD.  La publicación de Noticias de la Semana se elabora y se envía por correo electrónico a las familias y a los miembros del personal de HSD cada semana durante el año escolar. Por favor, agregue esta dirección de correo electrónico a su lista de «remitentes seguros» para asegurarse de recibir siempre la publicación más reciente. Además, por favor no deje de agregar a sus enlaces favoritos el sitio web de nuestro distrito (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠hsd.k12.or.us⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) para mantenerse informado sobre lo que está sucediendo en nuestro distrito y en las escuelas.

In this special panel, Joe Moore of Psychedelics Today is joined by Sandor Iron Rope, Lakota spiritual leader and peyote practitioner, and Zach Leary, writer and advocate for psychedelic culture. Together, they explore the critical importance of respecting the cultural, spiritual, and ecological roots of plant medicines. Sandor shares powerful reflections on the Lakota worldview, the trauma of colonization, and the deep spiritual kinship indigenous peoples hold with medicinal plants. Zach reflects on the American counterculture's relationship with psychedelics, highlighting the need to preserve mysticism and community over commercialization. The panel dives into challenges around synthetic versus natural medicines, the risks of spiritual harm when practices are rushed or disconnected from tradition, and the urgent need for indigenous voices at the table as psychedelic policy evolves. Throughout, a theme emerges: slow down, honor kinship, and build right relationship with nature, culture, and spirit. This conversation offers a rare and necessary bridge between indigenous wisdom and the psychedelic resurgence, calling for respect, collaboration, and a return to deep roots to guide future generations. Learn more at ipci.life and psychedelicstoday.com.

This is right near the one year anniversary of The Great Escape. We are only at Chapter Six so it's going to be one long and wild ride.Back in January of this year Phantom Phil read the latest book from one of his favourite researchers Dean Henderson...it can be purchased here:https://www.amazon.ca/Royal-Bloodline-Wetiko-Great-Remembering/dp/This ended up being a philosophical game-charger in a number of different ways. One of them was the introduction of the concept from the Lakota tribe known as Walking The Good Red Road. A more in depth definition comes from this site.http://spirithorsenation.orgThis path could change the state of humanity's consciousness if taken to and applied properly. So find out about it's benefits and how dark forces (likely not of this Earth) got us all off the path in the first place.Connect with Unexplained Inc. here:www.unexplainedinc.com

As the Trump administration targets the Smithsonian Institute for "divisive narratives" and "improper ideology," it got us thinking about how we preserve our history and everything that builds it, like language. So we're revisiting an episode from last year from the Lakota Nation in South Dakota over language — who preserves it, who has the right to the stories told in it, and who (literally) owns it.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Send us a textThis week, Julia Marie shares the stories of two men who each received signals from their Inner Guidance System. One recognized the signals, but chose to finish the job he was working on. The other waited patiently for a clear signal from the Universe as to what his next step should be.Same source for the guidance, with very different results. This is the power of free will choice.The first story is about a young business owner who repeatedly saw the numbers 1 and 4 in various combinations, which he recognized as a sign from his angels. [03:28] Despite these intuitive warnings, he ignored them and ended up having a serious fall from a roof that caused him injury. [07:42] He learned to trust and follow his intuitive guidance more closely after this experience. [10:02]The second story is about a Lakota man who was adopted as a child and later found his way back to his tribe. [11:17] When faced with a difficult career decision, he turned to his spiritual connection and intuition for guidance. [13:31] He received a clear sign in the form of a childhood lullaby that helped him decide to take on a new leadership role serving his Native American community. [14:57]RESOURCES:  Both music beds are (c)2025-DLHT. All rights reserved. The Native American Flute music 'Fox Medicine' is also (c)2025. No fair use of this music is authorized without prior permission from the composer. You can contact Evolving Humans for permission.Thank you for listening to Evolving Humans! For consultations or classes, please visit my website: www.JuliaMarie.usEvolving Humans with Julia Marie is now on YouTube, and will offer more than the podcast episodes there, so give us a "SUBSCRIBE"!https://www.youtube.com/@EvolvingHumans731You can find my book, Signals from My Soul: A Spiritual Memoir of Awakening here: https://tinyurl.com/Book-Signals-from-My-Soul

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network.

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

A haunting image of an unnamed Native child and a recovered story of the American West In 1868, celebrated Civil War photographer Alexander Gardner traveled to Fort Laramie to document the federal government's treaty negotiations with the Lakota and other tribes of the northern plains. Gardner, known for his iconic portrait of Abraham Lincoln and his visceral pictures of the Confederate dead at Antietam, posed six federal peace commissioners with a young Native girl wrapped in a blanket. The hand-labeled prints carefully name each of the men, but the girl is never identified.  As The Girl in the Middle: A Recovered History of the American West (Princeton University Press, 2025) goes in search of her, it draws readers into the entangled lives of the photographer and his subjects. Martha A. Sandweiss paints a riveting portrait of the turbulent age of Reconstruction and westward expansion. She follows Gardner from his birthplace in Scotland to the American frontier, as his dreams of a utopian future across the Atlantic fall to pieces. She recounts the lives of William S. Harney, a slave-owning Union general who earned the Lakota name “Woman Killer,” and Samuel F. Tappan, an abolitionist who led the investigation into the Sand Creek massacre. And she identifies Sophie Mousseau, the girl in Gardner's photograph, whose life swerved in unexpected directions as American settlers pushed into Indian Country and the federal government confined Native peoples to reservations. Spinning a spellbinding historical tale from a single enigmatic image, The Girl in the Middle reveals how the American nation grappled with what kind of country it would be as it expanded westward in the aftermath of the Civil War. Martha A. Sandweiss is professor emerita of history at Princeton University, where she is founding director of the Princeton & Slavery Project. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/photography

In Season 3 Episode 1: Nick Tilsen, NDN Collective CEO and Founder, sits down with He Sapa Otipi's Executive Director, Cante Heart and Dr. Valeriah Big Eagle, NDN Collective Director of Strategic Partnerships, two Indigenous matriarchs leading the work of developing an Indian Center in MniLuzahan (Rapid City).  He Sapa Otipi is an emerging non-profit rooted in Lakota values and traditions that revitalizes traditional kinships and fosters a sense of belonging within the community of MniLuzahan. It provides a safe space for reconnecting our spirits to ceremony, community, cultural identity, and awareness. He Sapa Otipi works to educate, engage, and empower Native populations while celebrating the richness of our shared values and heritage.  ✊

Send us a textQueridos pajaritos del playa y serpientes de sabrosos,I'm back in the saddle after a lengthy and rejuvenating hiatus in lindissimo y poderoso Mexico. This ep is a hodge podge affair, just shaking off the rust and hopefully inspiring some provocative thoughts and energizing mental momentum. Featured in this episode are some words from legendary Lakota medicine man Lame Deer, some history and observations regarding the resplendent, distinctive and admirably adaptable Mazatec tribe of N. Oaxaca, and a brief bio of an under-appreciated Afro-Mestizo hero of early Mexican independence and abolition, Vicente Ramon Guerrero.I'll have much more to say about my time in Mexico, but I am still integrating the experience and these things require the massaging currents of time. Thank you for being alive and present, and for staying a supporter of the podcast, and thank you for understanding about the ebbs, flows and eddies of the creative process. un amor, lr kerkawwww TRACKLIST Deep Breath Relaxing Music - 15 Minute Deep MeditationJohn Fire Lame Deer - The Spirit Is In YouGirls Love Soul 019 ft. Kyaira Ortloff (time stamp 34:00)Dave ft Burna Boy - LocationGirls Love Soul 026 ft. SavvvMeditative Mind - Whole Body Cell Regeneration | 45 Minute Power NapEm Lec - Mazatec SunrisePLAYADELCONCIERGE - Sounds of the Temazcalfoudeqush - un sueño raroLofi Lux by Kaii - Tijuana NocturneVicente Ramon Guerrero: https://caamuseum.org/learn/600state/black-history/blackhistory-on-september-15-1829-afro-mestizo-mexican-president-vicente-ramon-guerrero-issued-the-guerrero-decree-which-prohibited-slavery-in-most-of-mexicoSupport the showTip me in Solana:Address: 9XPHpqH7GawTGtPgZAzfXFU6oPWTpSua1QXwRYAWVh9y Find me on IG: barbarian_noetics Direct Donate on PayPal @barbarian.noetics@proton.me Cash App@ $BarbarianRavenbuymeacoffee.com/noetics.Spread the word and tell a friend. Remember to set the BNP on Auto Download after you subscribe. I appreciate you all. Section 107 of the Copyright Act of 1976 allows for “fair use” for purposes such as criticism, comment, news reporting, teaching, education and research.

In Larissa FastHorse's (Sičháŋǧu Lakota) new play, a nonprofit works to accommodate “race shifters”, people who are compelled to change the ethnicity they're born with. “Fake it Until You Make It” is a satirical look at the serious topic of Native identity, helped out by a talented cast and Indigenous-grounded writing. The new children's TV puppet series, Navajo Highways, is making the rounds on screens across the Southwest. Written and directed by Pete Sands (Diné), the show follows young Sadie from her urban home to her introduction to Navajo land, culture, language and food. With a nod to the popular PBS show, Sesame Street, it's filled with characters Native audiences will find familiar. It's slated for public distribution on FNX. GUESTS Larissa FastHorse (Sičháŋǧu Lakota), playwright Pete Sands (Diné), writer and director of “Navajo Highways” Kimberly Kee (Diné), tribal early childhood specialist and she plays Ms. Pete

In this episode, we dive deep into the rich and often overlooked indigenous history of what we now call Sasquatch or Bigfoot. Drawing from centuries of oral traditions and documented encounters, we explore how Native American and First Nations peoples across North America have long maintained detailed knowledge of these forest beings. Brian shares personal experiences with these creatures while acknowledging the importance of maintaining healthy skepticism about evidence. The episode highlights the remarkable consistency in descriptions from tribes that had no contact with one another – from physical characteristics like height and hair covering to behaviors such as wood knocking and whistling communications.We journey across the continent, examining traditions from the Pacific Northwest's Coast Salish peoples (who gave us the term "Sasquatch"), the California tribes' accounts of Oh-mah, the Lakota's sacred Chiye-tanka, and many others. The narrative explores how these weren't simply folk tales but sophisticated ecological knowledge embedded with practical information about forest stewardship and proper protocols for respecting all beings.The episode also addresses the impact of colonization on these traditions, including missionary suppression and boarding schools that disrupted knowledge transmission. Despite these challenges, we learn how many tribes are now revitalizing these traditions through cultural preservation programs, educational initiatives, and even formal research partnerships that blend traditional knowledge with contemporary scientific methods.Listeners will gain insight into the diverse perspectives within indigenous communities today – from those who maintain literal belief in these beings to those who interpret the traditions metaphorically as embodiments of ecological relationships. Throughout the episode, we examine how these ancient traditions align with modern encounters, suggesting continuity of experience across cultures and time periods.Whether you're a dedicated Sasquatch researcher, interested in indigenous knowledge systems, or simply curious about one of North America's most enduring mysteries, this episode offers a respectful and comprehensive look at a subject that bridges the ancient and contemporary, the spiritual and the scientific.Get Our FREE NewsletterGet Brian's Books Leave Us A VoicemailVisit Our WebsiteSupport Our SponsorsVisit Untold Radio AMBecome a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.

Welcome to the daily304 – your window into Wonderful, Almost Heaven, West Virginia.   Today is Friday, March 28, 2025. Lakota Software Solutions and the WV Small Business Development Center team up to grow the Fairmont company…residents and businesses are coming together to help those affected by the recent flooding in McDowell County…and Marshall University offers courses on lifelong durable skills like critical thinking…on today's daily304.   #1 – From WV SBDC – Founded in 2007, Lakota Software Solutions is the brainchild of Aaron Wilson and Phillip Merritt, who worked together at the NASA facility in Fairmont. As a leading biometrics company, Lakota offers commercial software solutions in addition to government contract solutions. Lakota's founders--both graduates of West Virginia University and Fairmont State University--take pride in giving back to the state, specifically through the company's internship program.  When it came time to grow the company, they connected with Todd Crump from the West Virginia Small Business Development Center, who helped them advance their goals. The company has indeed grown its footprint. Based out of the I-79 Technology Park in Fairmont, Lakota Software Solutions has been recognized as one of the premier providers of software support and exporting software outside of the U.S. Read more: https://wvsbdc.com/scaling-success-how-wv-sbdc-helped-lakota-software-grow-at-home-and-abroad/   #2 – From WVSOS – In this episode of “Just Three Questions,” West Virginia Secretary of State Kris Warner chats with Delegate David Green about the flood recovery that's underway in McDowell County.   Approximately 40 bridges were washed away or damaged by the floods in February. Watch the video to learn how you can help local businesses get back on their feet. “Just Three Questions!” is a weekly video series hosted by Secretary Warner to talk with community leaders about issues important to business development in West Virginia. Watch now: https://www.youtube.com/watch?v=8iANdGkfFzY   #3 – From MARSHALL UNIVERSITY – Marshall University believes in preparing learners for a future where skills matter—not just for today, but for life. Durable skills—like communication, critical thinking, and emotional awareness—are called “durable” because they last a lifetime. Discounted rates are available for nonprofit organizations who are interested in purchasing durable skills courses. Learn more: https://www.marshall.edu/microcredentials/durable-skills/   Find these stories and more at wv.gov/daily304. The daily304 curated news and information is brought to you by the West Virginia Department of Commerce: Sharing the wealth, beauty and opportunity in West Virginia with the world. Follow the daily304 on Facebook, Twitter and Instagram @daily304. Or find us online at wv.gov and just click the daily304 logo.  That's all for now. Take care. Be safe. Get outside and enjoy all the opportunity West Virginia has to offer.  

On the next episode of The ToosDay Crue with Jake and Stephen, we welcome the multifaceted Mark Connor. A Boxing Trainer, Writer, and lifelong seeker of meaning, Mark's journey is a compelling narrative of resilience, faith, and purpose. Mark grew up in Saint Paul, Minnesota, shaping his worldview through boxing, faith, and cultural exploration. A former Upper Midwest Golden Gloves Champion, he boxed in national tournaments and trained alongside world-class athletes before pivoting to writing and mentoring. His debut book, It's About Time (Millions of Copies Sold for Dad), weaves poetry, autobiography, and spirituality into an inspiring tale of love, loss, and legacy. In this episode, Mark shares his journey, from his boxing days to his immersion in Lakota traditions, and his ultimate embrace of his Catholic faith. Through personal trials, including the loss of both parents, he found purpose in writing, culminating in his award-winning book. Tune in as Mark discusses faith, family, and the lessons boxing has taught him about life, discipline, and perseverance. Check out Mark here: https://boxersandwritersmagazine.com/ Become a part of The MisFitNation https://linktr.ee/themisfitnation Want to be a guest on The MisFitNation? Send Rich LaMonica a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/richlamonica #TheToosDayCrue #MarkConnor #BoxingTrainer #ItsAboutTimeBook #FaithJourney #PoetryAndProse #IrishHeritage #CatholicFaith #Resilience #LifeLessons #TheMisFitNation #MisFitNation #HMG Learn more about your ad choices. Visit megaphone.fm/adchoices

Join Paul LaRoche as he narrates chapter 5 of the book "Hidden Heritage" and explores his ancestral roots in this latest episode. Journey through time with tales of the Lakota people during the 1800s, witnessing their rich cultural heritage, struggles, and resilience. This episode dives into the Lakota's profound relationship with the Great Spirit and the land, revealing how these stories intertwine with Paul's own personal history of his descendants. Discover the life of Strikes the Ree, his quest for peace, and how tradition meets modern challenges as we trace Paul's lineage and uncover the music and legacy within his bloodline.

In this episode, I sit down with Linda and Luke Black Elk to explore the deep-rooted food traditions of the Lakota people. We discuss how indigenous foods—like bison, corn, and the Three Sisters planting system—have influenced global cuisine, and the ongoing efforts to reclaim food sovereignty. Linda and Luke share powerful stories about resilience, land access, and the cultural significance of traditional dishes like Bapa soup and wasna (pemmican). This conversation sheds light on the history, science, and spirit behind indigenous foodways—an essential part of North America's culinary heritage.

In this episode of the Journey of My Mother's Son podcast, I talk with fellow author, Mark Connor. Mark Connor is a Boxing Trainer and a Writer from Saint Paul, Minnesota. His first book, It's About Time (Millions of Copies Sold for Dad), is a saga wrapped around a package of poems, guarded by angels. Through an autobiography reading like a novel, he weaves together a story of love, family, and life with twenty poems running through it, sharing his growth in the Catholic faith, the influence of Irish heritage in his hometown's American identity, his exploration of Lakota tradition within the urban American Indian community, and his understanding of how truth found in different spiritual approaches can lead others—as it led himself back—to its fullness in the revelation of Christ. Mark Connor grew up in Saint Paul, calling himself the product of a “mixed marriage,” because his father—a combat wounded Vietnam veteran—grew up across the street from St. Columba parish in the Midway district, while his mother—a school teacher who later became a lawyer—came from the Holy Rosary parish “across the border, in South Minneapolis.” Born in Minneapolis and raised in Saint Paul, he began boxing at age 10, at the Mexican American Boxing Club on the city's East Side, the area of the city from which he formed his understanding of the world, anchoring his perception of direction to the family house and the rising of the sun outside his bedroom window.  He had 102 amateur fights, made it to three national tournaments, and competed against some of the nation's top world class boxers. He became the Upper Midwest Golden Gloves lightweight champion at 17 and traveled to the Olympic Training Center in Colorado Springs, CO, two days after graduating high school, competing in the 1987 trials for the Pan American Games. Raised in the East Side parish of St. Pascal Baylon, where he attended first through sixth grade, Mark's father, a graduate of [Bishop] Cretin High School in Saint Paul, insisted Mark and his brother, David (13 days less than one year older than Mark), each attend its rival, St. Thomas Academy, in suburban Mendota Heights, from 7th through 12th grade, an all-boys Catholic Military high school. Having begun writing seriously at 16 and starting college at 18, Mark began an internal struggle between the academic path and boxing, spending one and a half years, respectively, at three schools—Regis University in Denver, Co., the University of St. Thomas in Saint Paul, and the University of Minnesota in Minneapolis—earning his BA in English from the University of Minnesota. He was inactive as a boxer for only one and a half of those years, but never felt he was able to reach his potential while emersed in study, so upon graduation, he continued Boxing. Mark boxed competitively for two and half more years, then, deciding not to follow his gym mates—two of whom became world champions—in a professional boxing career, and believing it was already late in life to join the military, he went on an adventure, driving to Seattle, WA, securing a job on a salmon fishing boat headed to Southeast Alaska. A Year later, instead of returning to the commercial fisherman's life, he traveled with a friend to a Lakota Sundance ceremony on the Rosebud reservation, leading eventually to a job at Aín Dah Yung (Our Home) Center, a Native American Indian temporary emergency homeless shelter for youth aged 5 to 17, in Saint Paul. Within this setting, continuing to write freelance articles and periodically working on fiction and poetry, he eventually began a personal training service and worked with both competitive and recreational boxers, as well professionals and amateurs, wrote about boxing, and contemplated his faith. While recognizing that truth, goodness, and beauty are indeed present in the faith traditions of the indigenous community of friends welcoming him, as both a guest and a relative, he eventually reembraced the beauty, goodness, and truth of his Catholic faith and has since attempted to responsibly discern God's will for him, according to his legitimate talents and desires. Within that sincere effort, at the end of September, 2019, his father, who'd been patiently guiding him, died from a heat attack, just before America—and the world—appeared to enter a new era of chaos within which we are attempting to stabilize ourselves. Mark wrote the first lines of his book, It's About Time (Millions of Copies Sold for Dad) the day his father died, Monday, September 30, 2019. However, over the next year, as his country went through the impeachment and acquittal of a president, endured the trauma of an economic shutdown over a mysterious virus coming from a lab leak in China, and his beloved Twin Cities blew up in fiery riots, Mark worked when he could (the Boxing gyms and churches were closed due to Governor's orders), helped his mother who was diagnosed with a fatal heart disease, and daily mourned his father. He helped protect American Indian buildings with American Indian Movement (AIM) Patrol, and he eventually got part-time work as a bouncer, working bar security when restaurants were allowed to reopen. But he didn't do much until, as Christmas 2020 approached, he resolved that in the coming year he would do something with which his father would be happy. Organizing himself and setting his goal, he began writing the book his father—who'd nagged Mark about always insisting he was a writer yet never publishing a book—was never to see published in his earthly lifetime. Beginning the daily process of writing on February 9, 2021, Mark completed the first draft of It's About Time (Millions of Copies Sold for Dad) just before Easter on the Monday of Holy Week, March 29, 2021. In this book he tells the tale of his search for a meaningful life, appreciating the gift of God's love that life actually is, and how he sees now that the guardian angels were always guiding him and his family through it all. A contract with a humble little local publisher was severed over editorial differences on Christmas Eve, 2022, so Mark relied on his father's gift, his high school education, accepting help from his St. Thomas Academy contacts, specifically his literary advisor, Dan Flynn (Author of Famous Minnesotans: Past and Present) and legal advisor Kelly Rowe, and Mark's classmate, Tony Zirnhelt, and the book won the 2024 Irish Network Minnesota Bloomsday Literary Award and was published, through Connemara Patch Press, on Father's Day, June 16. Unfortunately, Mark's mother, who'd read the manuscript, never saw it in print, having collapsed in his arms and died October 22, 2023. Yet Mark continues on in hopeful and confident prayer that she—Mrs. Nanette Jane Connor—is watching over him, as she promised she would, next to his father—Robert J. Connor—while gazing perpetually into the Beatific Vision of the face of God. To find out more about Mark, you can check out his website at https://boxersandwritersmagazine.com/.

“Kimmy Goes to Her Happy Place!” (April 15, 2016) Unbreakable Kimmy Schmidt is a funny show. Unbreakable Kimmy Schmidt is a flawed show. These two things can both be true simultaneously, and you can not like the plotline given to Jane Krakowski's character, where it turns out she's actually Lakota posing as white, and still enjoy other elements of the show. Case in point: Titus Andromedon (Tituss Burgess) is exactly the kind of messy, selfish, desperate gay character people want to see realized onscreen. What's more? He's very, very funny — and so it this episode, which features a puppet cameo you won't see coming. We even have episode transcripts courtesy of Sarah Neal. Our logo was designed by Rob Wilson. This episode's art was designed by Ian O'Phelan.

Episode No. 695 features artist Cannupa Hanska Luger and curator Ken Myers. The Nasher Museum of Art at Duke University is presenting "Cannupa Hanska Luger: Speechless," an examination of the complications of colonial histories from an Indigenous perspective. "Speechless" particularly focuses on how narratives, myths, and histories are constructed through the concept of the cargo cult, which developed as a result of Western military campaigns that delivered supplies to foreign lands inhabited by Indigenous peoples. These cults formed around the provisions that were delivered by the imperial forces (such as radios), the very groups that were colonizing Indigenous lands. The exhibition was curated by Apsara DiQuinzio and remains on view through July 6. Concurrently, Luger's work may be seen in the 16th Sharjah Biennial, "Breath(e): Toward Climate and Social Justice" at the Moody Center, Rice University, and in "Indigenous Identities: Here, Now & Always" at the Zimmerli Art Museum, Rutgers University. Luger is an enrolled member of the Three Affiliated Tribes of Fort Berthold and is Mandan, Hidatsa, Arikara and Lakota. His work, across a wide range of media, extends cultural awareness and enables action. His work has been presented in solo or two-person shows by the Public Art Fund, New York; the University of Michigan Museum of Art; the Peabody Essex Museum, Salem, Mass., and more. Works discussed on the program include: A single-channel version of Luger's Future Ancestral Technologies: New Myth, 2021; Luger's extended Mirror Shield project; and Luger's Uŋziwoslal Wašičuta installation series, which celebrates the Transportable Intergenerational Protection Infrastructure (TIPI), 2021-. Myers is the curator of "Painted with Silk: The Art of Early American Embroidery" at the Detroit Institute of Arts. "Painted with Silk" looks at how US schoolgirl embroideries made from the seventeenth to nineteenth centuries helped build and extend ideas around nation, gender, class, and religion. It also includes contemporary embroideries by Elaine Reichek that repurpose the form of earlier embroideries and investigate their constructions of gender, class, and race. The exhibition is on view through June 15. Instagram: Cannupa Hanska Luger, Tyler Green.

Public and tribal radio and television stations are fortifying their defenses ahead of what could be the biggest funding threat they've ever faced. President Donald Trump and his allies have repeatedly called for an end to federal funding for public broadcasters. Bills proposed in Congress would go as far as eliminating the Corporation for Public Broadcasting, the nearly 60-year-old entity created by Congress to facilitate federal support for non-commercial media. We'll hear from broadcasters about what changes might be in store. GUESTS Peggy Berryhill (Muscogee Creek Nation), co-founder of KGUA, president of the Native Media Resource Center and an independent producer Lenora Ward (Iñupiaq), general manager of KOTZ, Kotzebue Broadcasting Brian Wadsworth (Pyramid Lake Paiute Tribe), chief operating officer for Native Public Media Oi Zephier (Lakota, Dakota, and Nakota and Southern Cheyenne and Arapaho), station manager of KILI

In the wake of the executions of 38 Dakota warriors, the Dakota are forced to leave Minnesota. As they try to build new lives on a barren reservation in present-day South Dakota, U.S. army columns march west on punitive expeditions against the wider Sioux Nation. General Henry Sibley's column fights three battles near Bismarck, North Dakota, and then General Alfred Sully's column attacks a Lakota camp that is home to a rising star in the Lakota community, Sitting Bull.   Join Black Barrel+ for ad-free episodes and bingeable seasons: blackbarrel.supportingcast.fm/join   Apple users join Black Barrel+ for ad-free episodes, bingeable seasons and bonus episodes. Click the Black Barrel+ banner on Apple to get started with a 3-day free trial.   On YouTube, subscribe to LEGENDS+ for ad-free episodes and bingeable seasons: hit “Join” on the Legends YouTube homepage.   For more details, visit our website www.blackbarrelmedia.com and check out our social media pages. We're @OldWestPodcast on Facebook, Instagram and Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Looking for the perfect , last minute holiday gift? How about gifting Patreon to yourself or your loved one! Use the link below! https://www.patreon.com/scaredtodeathpodcast/giftDan gives us two fun tales this week! The first will require you to look up a paranormal video from a reality TV show. Make sure you do! Then, Dan brings our holiday tradition back with a tale from Algernon  Blackwood Lynze gives the gift of three stories this week. She starts with a lighter tale that poses a paranormal question. Then, a truly creepy Christmas gift that might be more sinister than sweet. Lastly, a new fear is unlocked with the Deer People. Thank you for continuing to send in your stories, Creeps and Peepers!Please keep doing so!!Send them to mystory@scaredtodeathpodcast.comSend everything else to info@scaredtodeathpodcast.comWant to be a Patron? Get episodes AD-FREE, listen and watch before they are released to anyone else, bonus episodes, a 20% merch discount, additional content, and more! Learn more by visiting: https://www.patreon.com/scaredtodeathpodcast.Please rate, review, and subscribe anywhere you listen.Thank you for listening!Follow the show on social media: @scaredtodeathpodcast on Facebook and IG and TTWebsite: https://www.badmagicproductions.com/Facebook: https://www.facebook.com/scaredtodeathpodcastInstagram: https://bit.ly/2miPLf5Mailing Address:Scared to Deathc/o Timesuck PodcastPO Box 3891Coeur d'Alene, ID 83816Opening Sumerian protection spell (adapted):"Whether thou art a ghost that hath come from the earth, or a phantom of night that hath no home… or one that lieth dead in the desert… or a ghost unburied… or a demon or a ghoul… Whatever thou be until thou art removed… thou shalt find here no water to drink… Thou shalt not stretch forth thy hand to our own… Into our house enter thou not. Through our fence, breakthrough thou not… we are protected though we may be frightened. Our life you may not steal, though we may feel SCARED TO DEATH."