Podcasts about Lakota

This week author Matthew Davis drops in to talk about the complex history and significance of Mount Rushmore, including its ties to the Lakota people, the role of Gutzon Borglum, and the evolving meaning of the monument in contemporary society. We also dig in on the misconceptions surrounding Rushmore, the importance of indigenous perspectives, and the future of the site in terms of stewardship and representation.About our guest:Matthew Davis is a writer who lives in Washington, D.C. He is the author of When Things Get Dark: A Mongolian Winter's Tale and the founder of the Cheuse Center for International Writers at George Mason University. His new book, A Biography of a Mountain: The Making and Meaning of Mount Rushmore, is available everywhere.

Am 15.12.1890 wird Sitting Bull, Stammesführer der Sioux, erschossen. Sein Tod markiert das Ende des Widerstands - was bleibt von seinem Kampf bis heute? Von Irene Geuer.

Episode No. 736 features artist Dyani White Hawk. The Walker Art Center in Minneapolis is presenting "Dyani White Hawk: Love Language," a 15-year survey of White Hawk's career. The exhibition spotlights how White Hawk (Sičáŋǧu Lakota) has foregrounded Lakota forms and motifs to challenge prevailing histories and practices around abstract art. The exhibition was curated by Siri Engberg and Tarah Hogue with Brandon Eng. The Walker has published an excellent catalogue; Amazon and Bookshop offer it for around $50. After closing at the Walker on February 15, "Love Language" will travel to the Remai Modern in Saskatoon, Saskatchewan. White Hawk's work is in the collection of institutions such as the Walker, the Solomon R. Guggenheim Museum, New York; the Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington; the Museum of Modern Art, New York; and the Whitney Museum of American Art, New York. White Hawk was previously a guest on Episode No. 610 of The MAN Podcast. Instagram: Dyani White Hawk, Tyler Green. Air date: December 11, 2025.

A Tucson, Ariz. resident is facing federal charges for allegedly excavating and trafficking archeological resources from the Gila River Indian Community. The U.S. Attorney's Office says 46-year-old Leo Reynoso stands accused of violating the Archeological Resources Protection Act. Prosecutors said Reynoso allegedly removed several artifacts from the community without authorization. This included jewelry, Indian Trader tokens, crucifixes, and buttons from archeological sites on tribal land. He also stands accused of selling these items without a permit. The archeological value of the items is estimated at $29,000, while the cost of repairing the archeological sites is estimated at $23,000. If convicted, Reynoso faces a $20,000 fine and could get up to two years in prison. U.S. soldiers at a burial for some of those who were killed at Wounded Knee, S.D. on January 1, 1891. December 29 will mark 130 years since the Wounded Knee Massacre. In part two of his story, KJZZ's Gabriel Pietrorazio shares some Native reactions to Defense Secretary Pete Hegseth's assertion that the soldiers who took part in the violent and tragic incident deserved their Medals of Honor. David Martinez (Akimel O'odham) is founder and director of ASU's Institute for Transborder Indigenous Nations. “Wherever you see America invading, sending troops, trying to intimidate – all that comes from America's original attitude towards the so-called frontier, which was regarded as wild, which was regarded as dangerous, which was regarded as full of savages.” From the Utes across modern-day Utah and Colorado to the Apaches in Arizona and New Mexico, the Army fought over a dozen conflicts predating federal recognition of tribal governments. “There's not a tribe anywhere in North America that did not experience deep, historic trauma.” Even the Bureau of Indian Affairs emerged in 1824 from within the original War Department. Two centuries later, Martinez suggests it's fitting that President Donald Trump has restored the agency's old moniker. “Well, for me, the Department of War is the true name, because, from my point of view as an Indigenous person, the objective in America's conquest of Indian Country was to make Indian Country like America. It did so at the expense of Indian land and people. And so the reservation system that we see around us today, which includes my people, Akimel O'odham, is a product of war.” Lakota attorney Chase Iron Eyes calls the reservations prison camps. “There are those of us who never perceived an end of war. If you look at what the reservation system is, it's not peace, prosperity, and privilege for Native people; it's a little open-air prison camp.” For Iron Eyes, who runs the Lakota People's Law Project, Wounded Knee is deeply personal. “As the great-great grandson of people who were killed at Wounded Knee, nobody in their right mind takes pride in the slaughtering of non-combatants – women and children.” Marlis Afraid of Hawk grew up hearing horror stories from her grandfather, Richard, who was only 13 when he survived Wounded Knee. The 68-year-old Oglala Lakota elder insists Sec. Hegseth is wrong. “He's in denial, look it up. But he's not going to.” Get National Native News delivered to your inbox daily. Sign up for our daily newsletter today. Download our NV1 Android or iOs App for breaking news alerts. Check out the latest episode of Native America Calling Friday, December 12, 2025 — Persistence pays off for tribes working to remove disturbing public monuments

Funk, Hiphop, Country, Indie, Rap, Alt Rock, R'n'B, Blues from musicians of the Anishinaabe, Ojibwe, Navajo, Cree, Zapotec, Mi'kmaq, Lakota, Northern Chumash, Apache, Cherokee and Inuk nations.Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Jean-Christophe Lessard - Junkie ANGEL ANN JULIAN - Hocus Pocus Mozart Gabriel - Helly Stars Jayli Wolf - Lay Me Down Zachariah Julian & Jennifer Perez - Wound Mare Advertencia & Zafiro Lux - ?Que Paso? Dion Bernard - Mi'kmaq Love Song (Nsisipem) Vivek Shraya & Tanya Tagaq - Apathy Crisis Samantha Crain & Kimya Dawson - Gumshoe alt version Stella Standingbear - NOBODY Mato Wayuhi - BYGONER KiiingBoo & Bluejacket & ADOH & Scurmptious Serendipity - Need A Break Aysanabee - Nomads (acoustic) Blue Mountain Tribe - The Blues Boy Blues SIGU & Jens Kleist - Paarinnga All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode of the Mindful Legends series, we journey to the rolling plains of 19th-century Lakota country to meet a boy destined to become a legend: Crazy Horse. Born as Light Hair, his early years were shaped by the guidance of his mother, Rattling Blanket Woman, whose wisdom, strength, and quiet courage left an indelible mark on his spirit. We explore his childhood, the values he inherited, the skills he learned on the plains, and the traits that would later define him as one of history's most revered Native American leaders. Through mindful storytelling, we step into the rhythm of the land, the community, and the early experiences that molded a young boy into a visionary warrior. Links Project Mindfully Outdoors Black Beard Fire Starters (USE PROMO CODE MINDFULLY) Farm To Feet

In this episode of the Mindful Legends series, we journey to the rolling plains of 19th-century Lakota country to meet a boy destined to become a legend: Crazy Horse. Born as Light Hair, his early years were shaped by the guidance of his mother, Rattling Blanket Woman, whose wisdom, strength, and quiet courage left an indelible mark on his spirit. We explore his childhood, the values he inherited, the skills he learned on the plains, and the traits that would later define him as one of history's most revered Native American leaders. Through mindful storytelling, we step into the rhythm of the land, the community, and the early experiences that molded a young boy into a visionary warrior. Links Project Mindfully Outdoors Black Beard Fire Starters (USE PROMO CODE MINDFULLY) Farm To Feet

Douglas Widow Jr., whose Lakota name is Wohpapi, is from the Cheyenne River Sioux tribe. He shares stories from his life, and speaks of success he has had healing people with horses. Douglas has a degree in Substance Abuse, and tells about addicts and many others whose lives were changed after connecting and healing with horses. He shares a Lakota song, and stories of his grandmother and the ghost dance. Douglas speaks of a wealth of Lakota culture -- stories about growing up on the reservation, their practices and their history. CONTACT DOUGLAS WIDOW JR. dwidow60@gmail.comDouglas's Lecture at The University of Iowa https://www.youtube.com/watch?v=rUc8sDfXwF4&t=116sFOLLOW US ON FACEBOOK: http://www.facebook.com/ASMALPodcastVISIT OUR WEBSITE: http://www.asmallmediumatlarge.coEMAIL: asmallmediumatlargepodcast @gmail.com Show Produced by Green Valley Production StudioMusic by DJ Booda: http://www.djbooda.com

In this episode, we talk about LANDBACK in the Black Hills. The battle for the Black Hills is the longest legal battle over land in the American judicial system. In 1980, the Supreme Court ruled that the stealing of the Black Hills was one of the most gross violations of the Constitution in US history. Nick is joined by revered Lakota elders and spiritual leaders Richard Moves Camp and Robert Two Crow, as well as NDN Collective President Wizipan Little Elk Garriott and HeSapa LANDBACK organizer Anissa Martin to reflect and discuss He Sapa LANDBACK efforts. EPISODE HIGHLIGHTS: Reflections on the spiritual significance of the He Sapa Political history of the Black Hills The Black HIlls Restoration Act strategy LEARN MORE:  Support the He Sapa Restoration Action and return the Black Hills to the Oceti Sakowin: https://ndnco.cc/bhrestoration   SUPPORT OUR WORK: Support the For the People Campaign today! Your donation to NDN Collective directly supports Indigenous organizers, Nations, Tribes, and communities leading the fight for justice and liberation. Donate now to fund the frontlines, fuel the movement, and rematriate wealth. https://ndnco.cc/ftpcdonate  NDN COLLECTIVE'S IMPACT: To learn about our big wins and hear stories from our grantees and loan relative across Turtle Island, read our 2024 Impact Report on our website at: https://ndncollective.org/impact-reports    EPISODE CREDITS:  Guests: Richard Moves Camp, Robert Two Crow, Wizipan Little Elk Garriott, Anissa Martin Host: Nick Tilsen  Executive Producer: Willi White  Music: Mato Wayuhi  Editor: Willi White Digital Engagement: Angie Solloa Production Support: Layne L. LeBeaux PRESS & MEDIA: press@ndncollective.org  FOLLOW PODCAST: https://www.instagram.com/landbackforthepeople  https://www.tiktok.com/@landbackforthepeople   FOLLOW NDN COLLECTIVE: https://ndncollective.org   https://www.instagram.com/ndncollective  https://www.linkedin.com/company/ndncollective/  https://www.facebook.com/ndncol   https://www.threads.net/@ndncollective  https://bsky.app/profile/ndncollective.bsky.social  https://www.tiktok.com/@ndncollective   https://x.com/ndncollective  

Mo Brings Plenty is a Lakota horseman, actor, and cultural leader whose impact reaches far beyond television and film. Known for his work in Yellowstone, 1883, 1923, and the upcoming Outriding the Devil, Mo has become one of the most important voices in preserving, protecting, and sharing Native American stories with truth and integrity.In this episode, Mo opens up about the storms he has walked through — childhood hardships, broken dreams, addiction, loss, and the long road back to faith and purpose. Horses became his escape, his identity, and the gift that carried him across the world. Prayer became the anchor that steadied him when life felt overwhelming. And through every storm, staying true to who he is became the foundation of his strength.Mo shares powerful insights about humility, cultural identity, the matriarchal roots of Lakota leadership, and why diversity is one of God's greatest designs. He explains his responsibility in Hollywood productions — to honor ancestors, protect sacred traditions, and ensure accurate representation for Native communities.This episode is emotional, spiritual, grounding, and deeply meaningful. Mo's wisdom hits the heart. His humility inspires. His resilience reminds us that storms shape us — but they don't define us.Listen to Episode 262 on your favorite platform or watch on YouTube via @rodeolive. ----In The LOOP Podcast hosted by Jordan Jo Hollabaugh, is inspired by the western culture and breakaway roping lifestyle. This podcast highlights the raw, real, truth behind the box of the breakaway roping industry. Bringing you behind the scenes stories of what real life looks like everyday from; breakaway ropers, cowgirls, cowboys, producers, leaders, trailblazers, and the like, all sharing stories of the western culture and lifestyle that they live daily.In The LOOP Podcast & Fabrizio Marketing LLC are not responsible for any losses, damages, or liabilities that may arise from the use of this podcast.----New Episodes Every Friday @ 9a ET on Rodeo Live YT----Get In The LOOP Podcast with Jordan JoGet the Newsletter at | www.inthelooprodeo.com/Like us on Facebook | www.facebook.com/inthelooppodcast.jordanjoTag us on Instagram | www.instagram.com/inthelooppodcast.jordanjoFollow us on TikTok | https://www.tiktok.com/@jordanjo.hollabaughWatch more on our Youtube Channel Watch on Youtube @ JordanJoHollabaugh ... Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Folk, Dubstep, Beats, Pop, Hip Hop, RnB, Indie, Rap, and Throat Singing from the musicians of the Ojibwe, Cree, Haudenosaunee, Lakota, Lil'wat, Anishanaabe, Mohawk, Inuk, Mi'kmaq, Cherokee and Tlingit Nations. Brought to you by⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tunes From Turtle Island⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pantheon Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you like the music you hear, go out and buy/stream some of it. :) All these artists need your support. Tracks on this week's show are: Ethan Lyric - Waiting On You Gdubz - Enemies Yung Wunda - SKOOTIN' TwoLips - SELF-CHECKOUT Russell Wallace & Rosa John - It Aint Love Existence - All Nations Dem Rosé Boys & xGarrettG - Coast Jens Kleist - Zombie Shawnee Kish - Love Can Build A Bridge Jodie B - White Noise Mars Aspen - spilled milk T H R O N E - DO YOU GET IT Cherokee Social - Red Ferrari Vampire Duwop - Goo Goo Muck Mzshellz - Weekend Bounce Taboo & Jett Gomez & Nick Jr & Dora The Explorer - Mas Melodia remix Brad Henry - Creative Spirit PIQSIQ - Uiqqalaaq All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The Battle of the Little Bighorn - also known as the Battle of the Greasy Grass - was one of the most dramatic and important clashes in American history. In June 1876, on the rolling plains of Montana, Colonel George Armstrong Custer and the 7th Cavalry charged into a vast encampment of Lakota and other tribes — and were utterly destroyed by the superior native forces who fought to defend their sacred lands from the encroaching United States.In this episode, Dan is joined by former National Parks historian Paul Hedren to explore how this battle came to define the struggle between the U.S. government and the Plains tribes, what led to Custer's fatal mistake, and how the Lakota, Cheyenne, and Arapaho achieved a stunning, if fleeting, victory.Paul's new book is called 'Sitting Bull's War: The Battle of the Little Bighorn and the Fight for Buffalo and Freedom'.The terminology to use when exploring and discussing Indigenous and native peoples, history, and culture is sensitive and complex. You can find out more on language use here: https://americanindian.si.edu/nk360/informational/impact-words-tipsProduced by Mariana Des Forges and edited by Dougal Patmore.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

Michael Kurtz, enrolled member from the Lower Brule Sioux Tribe in South Dakota, shares how he taught himself to read animal signs and photograph them. He talks about the experiences with animals he has had following animal signs and how it connects him to the Traditional Ecological Knowledge of his ancestors.  

In this episode of the Foster Friendly podcast, hosts Courtney Williams and Travis Vangsnes welcome Greg and Sam Hollback, a couple who have adopted two Native American daughters through the I Belong Project. They discuss their life in Daytona Beach, their community engagement, and their professional backgrounds in youth advocacy and education. The Hollbacks share their adoption journey, including the challenges and joys of finding their daughters, the importance of cultural considerations in adoption, and how they incorporate Lakota heritage into their family life. They reflect on their experiences as a multicultural family and the significance of belonging and identity for their children.Checkout our free webinars on practical and relevant foster care and adoption topicsFosterCon.orgLearn more about Youth Advocate Programs:https://www.yapinc.org/TakeawaysLiving in Daytona Beach offers a unique lifestyle for families.Adoption processes can take time and require patience.Cultural understanding is crucial in the adoption journey.Incorporating a child's heritage can enrich family life.Community engagement is important for personal fulfillment.Children need time and attention to adjust in new environments.Adopting cross-culturally requires sensitivity and awareness.Language learning can strengthen family bonds and cultural identity.The importance of being accepted as a family in diverse communities.Adoption is about love and connection, not perfection.

What really happened at the Battle of Little Bighorn and how did a single momentous victory seal the fate of the Plains tribes?Join me this week as I dive into the events that led to Custer's defeat, the broken treaties and gold rush that fueled the conflict, and how the Lakota, Northern Cheyenne, and Arapaho achieved one of the most decisive Native victories in U.S. history. I also explore how the aftermath reshaped federal policy, public opinion, and the future of the Great Plains.Support the show

>> ACCESS THE LIBERATION MASTERCLASS: Unlock Your Magic & Activate Your Highest PotentialFree offering here: https://www.stephanie-trager.com/Episode Website with Chase Iron EyesI'm joined in this episode by Chase Iron Eyes, Native American member of the Lakota Nation, Attorney, Truth Speaker, and Executive Director of the Sacred Defense Fund. We dive into the sacred knowledge systems of the Lakota Peoples exploring the  fundamental tensions between Western institutions of commerce and law versus the pursuit of spiritual sovereignty, truth, and environmental justice. Chase shares the powerful stories and ceremonies that have fueled the indigenous journey for survival and dignity. We weave The linear world of justice and commerce with sacred wisdoms and cosmology. Dedicated to the pursuit of awareness...

Heute, an Tag 18 deiner MEGABAMBI Selbstliebe-Challenge, geht es um eines der wichtigsten Themen für deine innere Stärke: Grenzen setzen. Warum fällt es so vielen Frauen schwer, klar zu sagen, was sie brauchen? Was passiert im Nervensystem, wenn du deine Grenzen hältst? Und wie kannst du heute beginnen, liebevoll für dich einzustehen – ohne Schuldgefühl? In dieser Folge bekommst du: ✨ psychologische Hintergründe zu Grenzen & Selbstschutz ✨ systemisch-korrekte Coaching-Fragen, die dir Klarheit geben ✨ Impulse aus anderen Kulturen (Japan, Skandinavien, Lakota) ✨ neue Embodiment-Übungen, die du sofort anwenden kannst ✨ kleine Schritte, die dein Selbstvertrauen stärken ✨ ein Storytelling-Moment aus meinem Coaching-Alltag ✨ ein Ritual, das dir hilft, bei dir zu bleiben Diese Folge ist perfekt für dich, wenn du spürst: „Ich möchte liebevoller mit mir umgehen und meine Energie schützen.“ Du bist die Hauptdarstellerin. Dein Ja zählt. Dein Raum ist heilig. Ich freue mich, dass du heute dabei bist.

Lakota Renville left home at 20, believing she was stepping into a new future. Two years later, in 2005, she was found in Independence, Missouri and nearly twenty years later, her case remains unsolved. One distinctive clue has been released, and investigators still believe someone recognizes it.Sources:https://fox4kc.com/news/still-no-answers-20-years-after-woman-found-stabbed-to-death-in-independence/amp/https://lompocrecord.com/lakota-rae-renville/article_dd07e9c7-b1d2-50cb-91cc-1a605404ec1e.amp.htmlhttps://www.reddit.com/r/UnresolvedMysteries/comments/4bsfxt/the2005_unsolved_murder_of_lakota_renville/https://www.kshb.com/news/local-news/investigations/mmip-series-i-team-focuses-on-2005-cold-case-murder-of-indigenous-woman-lakota-renvillehttps://defrostingcoldcases.com/lakota-rae-renville-1983-2005/https://www.kshb.com/news/local-news/investigations/community-marks-18-years-since-lakota-renville-found-murdered-in-independencehttps://www.kctv5.com/video/2023/05/24/relatives-search-justice-lakota-renville-more-than-17-years-after-her-body-was-discovered/?outputType=ampSupport the show

Walking Sam is a seven-foot-tall shadow figure from Lakota folklore who stalks the Pine Ridge Indian Reservation, appearing to vulnerable youth and whispering that they should take their own lives, carrying the souls of his previous victims beneath his outstretched arms. Discover more TERRIFYING podcasts at http://eeriecast.com/   Follow Carman Carrion!    https://www.instagram.com/carmancarrion/?hl=en   https://twitter.com/CarmanCarrion   Subscribe to Spotify! https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY   Please Review Us on iTunes! https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184   Music and sound effects used in the Freaky Folklore Podcast have or may have been provided/created by:  CO.AG: https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu: https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Jinglepunks: https://jinglepunks.com/ Epidemic Sound: https://www.epidemicsound.com/ Kevin MacLeod: http://incompetech.com/ Dark Music: https://soundcloud.com/darknessprevailspodcast Soundstripe: https:// Learn more about your ad choices. Visit podcastchoices.com/adchoices

Overview London Tickets: https://tinyurl.com/42eydn2f Waeys alongside Visionobi recorded at our Bristol Overview Day Party in Lakota Gardens - 19th July 2025 Waeys Instagram → instagram.com/spektiv_ Facebook → https://www.instagram.com/casper.waeys Soundcloud → https://soundcloud.com/waeys Overview Music Patreon → https://patreon.com/overview Facebook → https://facebook.com/overviewuk Instagram → https://instagram.com/overviewuk Soundcloud → https://soundcloud.com/overviewuk YouTube → https://youtube.com/@OverviewMusic

DANCES WITH WOLVES A Civil War soldier on the frontier bonds with a Lakota band and is drawn to the clarity of their way of life. Welcomed into the community and given the name Dances with Wolves, he falls for a white woman raised within the tribe. That fragile peace breaks when Union soldiers arrive to claim the land. Craig, Elisabeth and guest Annie Bulloch talk about reconciling America's bloody past, life on the frontier, confident dogs and the movie “Dances with Wolves” on this week's Matinee Heroes!! Show Notes 0:57 Craig, Elisabeth and Annie Bulloch talk about Texas and dogs. 15:32 Craig, Elisabeth and Annie discuss "Dances with Wolves" 1:24:35 Recasting 1:52:30 Double Feature 2:02:08 Final Thoughts 2:06:40 A preview of next week's episode "Titanic" Our next no-ender is the monster hit "Titanic"

This week on a special Halloween episode of “Jesuitical,” Ashley and Zac speak with Micah Kiel, a professor of New Testament at Saint John's School of Theology and Seminary in Collegeville, Minn., where he teaches a class called “Apocalypse-mania.” Micah is also the author of Apocalyptic Ecology: The Book of Revelation, the Earth, and the Future.  Ashley, Zac and Micah discuss: - How Catholics should read the Book of Revelation - Where our obsession with the apocalypse comes from - Revelation's (violent) critique of empire In Signs of the Times, Ashley and Zac discuss King Charles's monumental visit to the Vatican, Cardinal Burke saying the Latin liturgy in St. Peter's Basilica and Pete Hegseth's decision to retain awards for soldiers who massacred hundreds of Indigenous civilians at Wounded Knee in the late 19th century. In “As One Friend Speaks to Another,” Ashley and Zac speak to Jackson Goodman, strategic program manager at America, about his and Zac's upcoming participation in the New York City Marathon. Links for further reading:  Pope Leo and King Charles make history with first-ever joint prayer service in Sistine Chapel Cardinal Burke celebrates traditional Latin Mass in St. Peter's Basilica Analysis: Why is Pope Leo letting Cardinal Burke say the Latin Mass at the Vatican? Bishop, Jesuits reject Hegseth decision to honor soldiers who massacred Lakota at Wounded Knee Support Cristo Rey New York High School You can follow us on X and on Instagram @jesuiticalshow.   You can find us on Facebook at facebook.com/groups/jesuitical Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Ed DeVaney joins the sisters of "Confessions of a Reluctant Caregiver" to share his deeply personal caregiving experience. Raised in a competitive and close-knit Irish Catholic family in Chicago, Ed describes a childhood filled with familial connections and strong influences from his mother, who not only modeled the values of care and perseverance but also became the central figure in his own journey as a caregiver. When Ed moved to North Carolina for a major career opportunity, it coincided with the onset of his mother's dementia and Alzheimer's diagnosis—changes that altered the dynamic of his family and thrust him, alongside his two older sisters, into the complexities of caring for an ailing parent.Ed speaks candidly about the emotional and logistical challenges that came with balancing his professional growth, the demands of an MBA program, and raising his young family while regularly traveling back to Chicago to help care for his mom. He highlights the family tensions, the guilt of missing pivotal moments in his children's lives, and the difficulties of honoring his mother's wish never to enter a nursing home—a promise the siblings ultimately struggled with before acknowledging her increasing needs. Looking back, Ed shares honest reflections on vulnerability, the importance of asking for help, and the lessons this experience has taught him as both a leader and a father. Above all, his story underscores the universal challenges faced by caregivers, the enduring bonds of family, and the need for grace—toward others and oneself—throughout the journey.About Ed:Ed DeVaney is a Chicago native from a large, close-knit family. Growing up, he was a dedicated athlete, and that competitive spirit continues to drive him today. Ed has been married to his wife, Michelle, for 20 years, and together they have three children: Grace, Chloe, and Ryan. Their family also includes three dogs: Lakota, Lola, and Poncho.Support the showConfessions of a Reluctant Caregiver Sisterhood of Care, LLC Website: www.confessionsofareluctantcaregiver.com Like us on Facebook! Tweet with us on Twitter! Follow us on Instagram! Watch us on Youtube! Pin us on Pinterest! Link us on LinkedIn!Tune in on Whole Care Network

Delta David Gier talks about jazz and orchestral music. Marty Two Bulls Jr. explores the breadth of contemporary Lakota artwork. Plus, a new mural with a message.

The Bloody Road of Gold by Michael Schall JohnsonThe Bloody Road of Gold follows Jack Neuman, a determined orphan who finds a home with the Lakota before becoming a U.S. Army scout. Though he marries his childhood sweetheart, his obsession with justice costs him his marriage. Partnering with legends like Calamity Jane and D. Boone May, Jack faces outlaw gangs, hostile Sioux, and deadly stagecoach ambushes. Their daring exploits— eight shootouts, lynchings, and the defense of a $30,000 gold shipment—cement their legacy in the Wild West. Ambrose Bierce later fictionalizes one such tale in A Sole Survivor.Michael Schall Johnson, born in 1943 in Maywood, California, is a multi-talented artist and author with a lifelong passion for painting, sculpting, and storytelling. After moving to Wyoming in 1968, he worked as a telephone repairman and drew inspiration from the region's rich history for his Western novel The Bloody Road of Gold. A former Art Editor for Newsreel Magazine, Michael also studied at the Colorado Institute of Art and has exhibited in Western museums. He considers himself an ordinary guy who has had some extraordinary adventures. His life took an amazing turn at the age of 49 when he met his wonderful wife, Madeline. Now, the two are happily enjoying their golden years together in Las Vegas, Nevada.AMAZONhttps://wyomingslim.com/https://www.readersmagnet.com/http://www.bluefunkbroadcasting.com/root/twia/102325msj.mp3    

Mason writes "I'm not quite sure how to start this other than with my first encounter. In the summer of 2013 or 2014, I went camping with my friend Perry and his father in upstate New York, we lived in Saranac Lake, which is 15 minutes down the road from Lake Placid where the 1980 miracle on ice occurred. Upstate New York is nothing like the city that the state is most famously known for, its mountainous, and covered in forests, and is also home to the Adirondack state park, where our little town was nestled. We had gone with his nearly estranged father to a camping ground near a lake, which one I cannot remember, as the area is littered with them. What I do remember however is Perry's father had stopped us setting up camp to tell us a scary story, ironically enough about Sasquatch. He told us a story about it taking food and attacking campers, but the two of us both teenagers, blew off his story. I for one have always had an interest in Bigfoot, but growing up, every adult in my life had talked down to me or made fun of this interest, causing me to in a sense disengage from them when they attempted to talk shop with me.  This camp ground was large, and had over 20 slots, and his father had splurged in an attempt to reconcile with Perry, opting to rent a site next to the lake. Between our campsite and every other was about 100 feet of thick woods, to allow privacy between the families camping. At the time I believe it was us, and two other families as it was nearing the end of summer, and they were a few sites away from us. The camping was fun, and nothing too exciting occurred other than the three of us learning to set up an over complicated bass pro tent for a small family. At around 10 o'clock that night give or take an hour we had been sitting around our campfire when Perry's father's demeanor changed. For most of this day we had all three been very excited and having fun, but at this point in the night he seemed to suddenly become very serious. He got us to clean up our campsite and pack up everything aside from a large cooler he had brought along. Then he had ushered us into the tent. Perry and I, both being 13 or 14, were still awake, laughing over dumb jokes and attempting not to wake Perry's father when we began to hear walking. At this time I had not been as well versed of the sounds of the woods as I would become later in life, but even then I could distinguish the sound of bipedal walking, especially when it sounded heavy. We heard something begin to approach our campsite, and at first I had wondered if it were a loon or heron which were all over the lake during the day. This however was quickly disproven when it approached our tent. Perry's face suddenly became filled with fear, fear which matched the sudden sinking feeling growing in my chest and stomach. I had turned slightly to my left, onto my back, as I was closest to the side this unknown had approached, and something inside me demanded I not have my back to whatever this was. We sat there for what felt like forever, but could only have been a minute, when the side of the tent began to push in slowly, what was pushing it in has never left me. What I can only describe as a poorly outlined hand had pushed in the side of the tent. The tent wall had bulged inwards a good five or six inches and was starting to stretch as far inward as it could before the tent began to bend. The hand itself reminded me of my fathers hand, he is a man of 6 feet and over 250 pounds, and had hands that remind me of the cartoon character wreck it Ralph, or more accurately like a baseball glove. What shocked me most of all was that this hand seemed to be double or triple the size of my father's hands.  I believe if it were not for what happened next, it may have kept moving its hand further. Perry's father actively spoke in his sleep, a quirk of his that I at the time did not know. He had said something quiet, but just loud enough that it caused this hand to pull away. It was at this moment that the air began to feel electrified, like we had done something wrong, and the fear in my body then and even now rewriting this spiked. The woods had gone deadly silent, the only sound we could hear was the water from the lake make ten feet from our tent.  We froze, Perry and I had lain as flat as possible to avoid bringing attention to ourselves, and were doing our best to slow our breathing, to keep quiet. Perry's father however had mumbled something else, and Perry decided he would attempt to wake him. It half worked, as his father seemed to hear Perry whispering to him, because the next thing I knew his father chuckled and said "You're trying to scare me for the story aren't you? Not gonna work" and moments later, his father was once again asleep. As he spoke, we heard and felt the steps from earlier walk away from us, further into our campsite. We had pitched our tent on the edge of the site because a large picnic table sat in the center, this table is where we left our cooler. I mention this because you could hear the wood suddenly creaking as if something heavy was leaned on it or sat on it. Following this was the sound of the cooler opening, and the sound of plastic bags and cans being sorted through.  Perry and I held our breath, terrified. At the time I refused to believe it was Bigfoot, because I did not want what was happening to ruin my enjoyment of the subject.  We listened to it for quite some time, I believe four or five minutes, rummaging through the cooler, before we heard the cooler close, and the steps begin to move away. The next thing we heard was something entering the water, and the sound of something swimming away.  We stayed awake after that, or more accurately I did, Perry eventually got to sleep, I can only imagine he was exhausted from the terror we had felt. I, in my infinite wisdom of a brazen 13 or 14 year old, waited for sunrise to exit the tent, where I found our cooler still on the table but moved, and many of the items we had brought in the cooler strewn about the site. I did not see tracks, as the ground here was too hard, but what I did notice was that the cooler felt oily on the handles, like someone who had washed their hands in seed oils had touched it, or someone who had done an oil change had just manhandled the cooler. It also smelled slightly of mildew, or more accurately it smelled like stale air.  When Perry woke and so did his father, Perry apparently had decided to not talk about what had happened, and his father thought I was trying to scare him for as he put it "payback for yesterdays story". Suffice to say, I had grown a pair of eyes in the back of my head that night, which would keep me aware in the woods for years to come. My second encounter is extremely brief, and at the time I was convinced by my mother that it was simply foxes attempting to mate. For you if you want to see where this one occurred, we lived at  220 Riverside Drive, Saranac Lake New York. Down the road from my old home was thick woods that went on fire miles, which are still there. My home was just up the road from it. I know this had occurred in 2014 because my father had given me an IPad he no longer wanted for my birthday which was in March of that year. I had been up late watching YouTube, and enjoying some pirated shows on the site, and when I say late I mean 1 or 2 AM late.  I had always been spooked by sounds I'd never heard before, but never as afraid as what this would do to me.  I had just decided I needed to sleep when my dog Lakota, a Keeshond I just recently adopted began to whine. His cage was in my room. For context, this home was three stories tall, but built on an a steep hill. We had gotten this home from a family friend who had been building it for himself, but decided he didn't want it when he found a "better property". My room was on the "ground floor". I put this in quotations because my room and the entire left half of the ground floor sat 10 feet above the driveway. The driveway, was about 40 or 50 feet long, extending past our house to a garage which is built into the hill, the hill itself was covered in thick woods and it was maybe 70 feet between our house and the people behind it. The driveway itself also opened a path up behind the garage, up into the woods.  So my room is about 10 feet above the driveway, but directly beside it, and I have a single window here. I had the window partly cracked, and my room was pretty quiet, I was trying not to wake my mother upstairs because her room was directly above mine and she could be very upset if I was too loud and woke her up. I was relaxed and enjoying myself as I had said before when a sound I can only describe as a bloody scream exploded up from the driveway. It was both deep and high pitched, and vibrated the glass in the windows, my TV and my entire body. I was instantly overcome with the deepest fear I have ever felt, and I threw the iPad down. Normally if I heard something that scared me I would just close the window and my bedroom door and hide under the covers, but this filled me with so much terror I threw my iPad, left my dog behind and went running into the hall. As soon as I made it into the hall, I could hear something in the distance answer back. I too began screaming, only instead of a guttural two toned shrieking I began screaming for my mother. She came rushing down the stairs, I can only assume she too was awoken by these sounds. She however was angry with me. According to her that was foxes sending out a mating call. I had told her I don't believe her and her response still sticks with me as an oddly funny reaction to such a terrifying moment. "What do you want me to do? Go outside and shoot it? I'm not doing that!"  I believe my panic had sent the screamer away from our home, because I never heard that sound again after the initial scream and answer from down the road.  For years I just accepted my mother's reality, because I didn't know what else it could be, until I was listening to your show. I'm not sure what episode it was but I know the sound. The moment I heard it I had a full blown panic attack, and was brought right back to that night. Every time I hear that sound I go back, not as panicked as before thankfully, but that sound will haunt me for the rest of my life. It is only thanks to you that I know what it was now. The audio I think of sounds feminine almost, like a banshee almost, and is followed by a deep call at the end. I believe it may have been on a recent episode. Now for my final encounter or rather what I'd refer to as the most terrifying 3 months of my life.  I moved to Virginia in 2016, and have lived here since then. It was last year, 2024, when I had lost my job in retail. I had lost my grandmother who had been there my whole life, she had been there for me when I lost my sister in 2009 and even been there holding one of my mothers legs when I was born. This loss had hit me hard and I had lost the passion I had for my job and most things around me. It had been my spouse Lynn's suggestion that I go into something new, something that got me outside, to help me find my passion for work again. So I applied to FedEX Ground in Winchester Virginia, and to my delight I got the job fairly quickly. I was trained, and put into my own truck within a month and a half of getting the gig. My route was Luray Virginia, specifically the area around Highway US-211 East, called Fairview. This area is mostly hills, woods, farms, pastures, and creeks. This is about as rural as you can get, internet vanishes here, your phone loses signal, and most people you speak to is related to five others here. I loved my route, except for three places on it. To start was Piney Mountain Road. Piney Mountain goes up to a small paved circle where houses have mailboxes. The houses these boxes belong to were each up a steep mountain whose roads were carved out of the mud and dirt between trees, and every driveway was a challenge: the worst of all was at the top of the mountain, where a house had an inclined driveway. This driveway had no good turn arounds aside from a small patch of dirt that sat precariously over a small drop of about 70 feet onto a slope with a slight incline of 80°. I would have to do an eleven point turn to turn my vehicle around and then pray to god my brakes didn't give out as I delivered these peoples packages. Well the more I delivered to them, the more I felt like someone was going to come out of the woods and attack me in the truck.  Every time I delivered to this home I was filled with dread to the point I once just left their boxes in the driveway and nearly killed myself flying down the mountain. There was one night however, when I was out extremely late delivering, that I arrived at the paved circle at the bottom of the mountain, and decided I was never driving up there again. I parked and was on the phone with my spouse, with an earbud in one ear. I was delivering to the only house at the bottom before I was to go up the mountain, when I began to hear nearly every sound I've ever heard you play on the podcast start up that mountain, I heard arguing samurai chatter, I heard howling, screaming, I heard branches and trees being torn apart, and I flew into my truck, leaving their packages in a drop box that belonged their neighbors and I left in tears. Next, would be Morning Star Road or as google calls it "Jewell Hollow Road." Not much happened here aside from two things. I saw a distant figure up on a hill one day for maybe a moment that was man shaped and black, and an old woman who told me and I quote her directly "the boogers don't like you speeding around here." To finish out I would have to drive up a road directly behind the Shenandoah national park HQ, East Rocky Branch. This road went far back into the woods, surround by it really, on the right side of the road was a 10 foot drop into a ditch with a river at the center, and on the left was a hill connected to a small mountain. I drove this entire road, delivering boxes to every house, except for the ones at the ends. Every time I would drive down this road I would get an odd feeling, like I was being watched. I had chalked it up to paranoia; because I had been listening to your shows episodes I'd downloaded on the app, I just had become a true member and not an Apple podcast listener anymore. For months I was just calling it paranoia, denying the occasional stick break, the woods going silent, or the feeling of being watched. There was even a point when I had gone a different road this occurred so I assumed I had just begun overthinking, until the last two months I worked for FedEX. I had a house I delivered to at the end, which had a large cleared yard with trees surrounding it. There was a large opening about maybe 40 feet wide that looked all the way to a small waterfall about 200 feet from where I'd park in their gravel driveway. I had met the family who lived here a few times, and the father was a good 6'5 maybe 6'6. This is important because I would often see the father about halfway back towards this waterfall, and he would stand beside a tree in this clear view in order to talk with me as I delivered packages, mainly to tell me where to place them. It was November, and I was arriving in their driveway on a day they must not have been home, because their car that usually blocked me from doing an easy turn around in this driveway was gone. So I parked sideways in the driveway, and began to take their package out. I hadn't noticed it yet, but the woods were silent aside from the occasional gust of wind. The package was quite heavy; and I had been spouting some expletives as I was not in the best of shape, but I eventually got it on their porch. Once I did, I turned around and looked back in the clearing. What I saw fills me with dread to this day. "

Part 2! Mark Ruffalo joins us again to talk about marriage as "soul work," raising artists, healing family trauma, and why vulnerability might be the bravest thing a man can practice. He opens up about his father's Baha'i journey, the sweetness of those early firesides, Standing Rock, and the Lakota lessons that reshaped his activism and hope. Mark Ruffalo is an Oscar-nominated actor, producer, and activist known for Marvel's Avengers, Spotlight, and his decades of environmental and social justice work. THANK YOU TO OUR SPONSORS! ZipRecruiter (try it FREE!)

A new book is just one of multidisciplinary artist Cannupa Hanska Luger's (Mandan, Hidatsa, & Arikara and Lakota) many current creative projects. He's the 2025 artist-in-residence for Verbier 3-D Foundation, a contemporary art non-profit in Switzerland. He has new work that is part of an augmented reality exhibition with other Indigenous artists at the Metropolitan Museum of Art's American Wing. He has a public sculpture installation at the University of Massachusetts Boston. And he designed a terrifying sports mascot costume for the Jordan Peele horror film, “Him.” His new hybrid art book and graphic novel, “Surviva: A Future Ancestral Field Guide,” is a creative take on the Indigenous knowledge necessary for survival in a post-colonial future. We'll hear from Luger about his creative drive and the message thread throughout all his acclaimed work.

Jana Schmieding, a dynamic actor, writer, and comedian, takes center stage as she shares her journey from the bustling classrooms of New York City's public schools to the vibrant sets of Hollywood. With roles in critically acclaimed shows like "Rutherford Falls" and "Reservation Dogs," Jana's path is marked by a deep commitment to authentic Indigenous representation. Her story is not just about personal success; it's a testament to the transformative power of storytelling, fueled by her Lakota heritage and classical theater training.The conversation navigates the complex landscape of Hollywood as an Indigenous artist, addressing both the triumphs and tribulations Jenna faced while crafting narratives that center on Native women. From self-taught screenwriting to forming a supportive network of fellow writers, Jenna's dedication shines through, even amid financial struggles and industry challenges. Her unwavering commitment to reshaping the narrative around Indigenous people in entertainment underscores a broader movement for equity and genuine representation.Listeners will discover the intricate balance Jana maintains between humor and serious cultural narratives, a balance that is beautifully woven into the fabric of shows like "Reservation Dogs" and "Rutherford Falls." As Jana discusses the freedom of creative expression on set and the groundbreaking impact of Native-led storytelling, she highlights how these narratives humanize Native experiences and foster a deeper understanding. The episode wraps up with Jana's reflections on community, identity, and the empowering process of contributing to a pioneering project that not only entertains but also uplifts and inspires.

Many communities face an uneven food landscape: plenty of cheap junk food, but few places to buy fresh, healthy food. This pattern—often called “food apartheid”—doesn't happen by accident; it grows from redlining, unfair rules, and corporate control. The impacts are steep: higher rates of type 2 diabetes, kidney failure, and learning problems in Black, Latino, and Indigenous communities, along with unsafe conditions for farmworkers. These harms have a long history, and government subsidies and convincing marketing keep ultraprocessed foods on top. However, we take practical steps to make change including investing in regenerative and community farms, protecting and fairly paying farmworkers, and enforcing civil-rights laws so public dollars support real food, healthy soil, and communities that thrive. In this episode, Leah Penniman, Dr. Rupa Marya, Raj Patel, Karen Washington, and I discuss why food injustices exist and how we can create regenerative food systems to serve everyone. Leah Penniman is a Black Kreyol educator, farmer/peyizan, author, and food justice activist from Soul Fire Farm in Grafton, NY. She co-founded Soul Fire Farm in 2010 with the mission to end racism in the food system and reclaim our ancestral connection to land. As co-Executive Director, Leah is part of a team that facilitates powerful food sovereignty programs - including farmer training for Black & Brown people, a subsidized farm food distribution program for communities living under food apartheid, and domestic and international organizing toward equity in the food system. Leah has been farming since 1996, holds an MA in Education and a BA in Environmental Science from Clark University, and is a Manye (Queen Mother) in Vodun.  Dr. Rupa Marya is a physician, activist, mother, and composer. She is an Associate Professor of Medicine at the University of California, San Francisco where she practices and teaches Internal Medicine. Her research examines the health impacts of social systems, from agriculture to policing. She is a co-founder of the Do No Harm Coalition, a collective of health workers committed to addressing disease through structural change. At the invitation of Lakota health leaders, she is currently helping to set up the Mni Wiconi Health Clinic and Farm at Standing Rock in order to decolonize medicine and food.  Raj Patel is a Research Professor at the University of Texas at Austin's Lyndon B Johnson School of Public Affairs, a professor in the University's department of nutrition, and a Research Associate at Rhodes University, South Africa. He is the author of Stuffed and Starved, the New York Times bestselling The Value of Nothing, co-author of A History of the World in Seven Cheap Things. A James Beard Leadership Award winner, he is the co-director of the award-winning documentary about climate change and the food system, The Ants & The Grasshopper.  Karen is a farmer, activist, and food advocate. She is the Co-owner and Farmer at Rise & Root Farm in Chester, New York. In 2010, Karen Co-Founded Black Urban Growers (BUGS), an organization supporting growers in both urban and rural settings. In 2012, Ebony magazine voted her one of the 100 most influential African Americans in the country, and in 2014 Karen was the recipient of the James Beard Leadership Award. Karen serves on the boards of the New York Botanical Gardens, SoulFire Farm, the Mary Mitchell Center, Why Hunger, and Farm School NYC. This episode is brought to you by BIOptimizers. Head to bioptimizers.com/hyman and use code HYMAN to save 15%. Full-length episodes can be found here:Why Food Is A Social Justice Issue Food Justice: Why Our Bodies And Our Society Are Inflamed A Way Out Of Food Racism And Poverty

Carved into the granite heart of the Black Hills, Mount Rushmore is one of America's most recognizable, and most controversial, monuments. Beneath the towering faces of four presidents lies a dark and often untold history of stolen land, massacres, and the erasure of Indigenous people who have called this place sacred for generations. From sculptor Gutzon Borglum's troubling past to the Lakota's ongoing fight for recognition through the nearby Crazy Horse Memorial, this episode explores how a monument meant to celebrate a nation has become a lasting reminder of the violence and displacement that built it. Learn more about the Save Our Signs Project Sources: https://history.nebraska.gov/wp-content/uploads/2017/11/doc_publications_NH1998EndSiouxWar.pdf Great Sioux War Why These Four Presidents? - Mount Rushmore National Memorial (U.S. National Park Service) For a full list of our sources, visit npadpodcast.com/episodes For the latest NPAD updates, group travel details, merch and more, follow us on npadpodcast.com and our socials at: Instagram: @nationalparkafterdark TikTok: @nationalparkafterdark Support the show by becoming an Outsider and receive ad free listening, bonus content and more on Patreon or Apple Podcasts. Want to see our faces? Catch full episodes on our YouTube Page! Thank you to the week's partners! Cash App: Download Cash App Today: [https://capl.onelink.me/vFut/ejy661fu] #CashAppPod. Cash App is a financial services platform, not a bank. Banking services provided by Cash App's bank partner(s). Prepaid debit cards issued by Sutton Bank, Member FDIC. See terms and conditions at https://cash.app/legal/us/en-us/card-agreement. Direct Deposit, Overdraft Coverage and Discounts provided by Cash App, a Block, Inc. brand. Visit http://cash.app/legal/podcast for full disclosures. Ollie: Take the guesswork out of your dog's well-being. Go to ollie.com/npad and use code npad to get 60% off your first box! Quince: Use our link to get free shipping and 365-day returns. Blueland: Use our link to get 15% off your first order.

Comanche Chairman Forrest Tahdooahnippah joins in to talk about Comanche history, culture, and so much more. We had a chance to talk about the legal relationships between Tribal nations and the United States, the importance of language preservation, what it's like to lead a Tribe, thoughts on how Comanche people have been portrayed on film, and how historians and others can conduct ethical scholarship in Indian Country. This was a really wonderful conversation and I'm so thankful to the Chairman for the time to talk with us.About our guest:Forrest Tahdooahnippah is Chairman of the Comanche Nation. He earned a Bachelor's Degree in Public Policy from Stanford University and his Juris Doctorate from the University of Minnesota Law School. Prior to his service as Chairman, he was legal counsel at Dorsey & Whitney, LLP and was an assistant professor of law at Mitchell Hamline School of Law.

Land headlines may say “wild,” but the on-the-ground story is sharper: focused buyers, resilient prices on the right tracts, and real opportunity in mixed-use and grassland parcels. We unpack the three pillars driving value—farm profitability, interest rates, and safety nets—then dig into why “land is local” still explains so much of what clears at auction. Attendance may be thinner than last year, yet prime quarters near existing operations continue to command strength, especially where soils, access, and water line up.We also trace the season's format shift. Lakota's live room popped, Devils Lake went heavy online, and harvest convenience kept producers bidding from the cab. You'll hear when we choose live high-bidder's choice versus timed online, how buyer profiles influence results, and why clear parceling, fencing status, water sources, and drone footage help sellers earn trust and bidders move fast. On the ground, grassland remains a bright spot as livestock values hold firm across western North Dakota and eastern Montana—where contiguous pasture, reliable water, strong fences, and maintained roads are the real currency.Then we map the fall slate: Jamestown's multi-parcel cropland, Emmons County's contiguous grass, western ND pheasant-country tracts, and a standout 1,763-acre Cass County offering stretching Castleton to Wheatland. High PI soils and development shadow along Highways 10 and 18 create long-hold optionality, while additional parcels sit near the ethanol plant and along the interstate for future flexibility. Add a 2,500-acre Slope–Bowman package with river-bottom trees on Little Beaver Creek, and recreational and grazing value intersect in rare ways.Looking to engage, learn, or bid? Join our Midwest Farm Land Seminar on October 14 at 5:30 PM in Bismarck, browse aerials and soils at Pifers.com, and subscribe for weekly updates. If this deep dive helps you plan your next move, share it with a neighbor and leave a review—what opportunity are you scouting next?Follow at www.americalandauctioneer.com and on Instagram & FacebookContact the team at Pifer's

Subscribe now to listen to the entire episode. The massacre at Wounded Knee in 1890, when U.S. troops butchered at least 150 Lakota men, women, and children, is rightfully remembered as a moral stain on American history. So why is Defense Secretary Pete Hegseth defending the soldiers who participated in it? Nineteen soldiers of the 7th Cavalry received the Medal of Honor after Wounded Knee. Hegseth says they will keep their medals after an expert panel, appointed under the Biden administration, reviewed their cases. Hegseth has not released the panel's report to the public. Pulitzer Prize-winning historian Alan Taylor tells us what happened at Wounded Knee, and what's at stake as the Trump administration tries to rewrite history. Subcribe: https://historyasithappens.supercast.com/

Father Ryan Boetcher | September 28, 2025 What does it mean to be truly wealthy? Drawing from the prophet Amos, Psalm 146, and Jesus's parable of the rich man and Lazarus, Father Ryan contrasts two visions of wealth: one that isolates us through accumulation, and God's "great economy" where wealth is measured by what we give away. Through stories ranging from "It's a Wonderful Life" to the Lakota people to St. Francis, this sermon challenges us to find "life that is really life."

Holding grief alongside wise teachings on death, Jaymee Carpenter and Raghu Markus discuss the great loss of Lady Diana J. Mukpo, wife of Chogyam Trungpa Rinpoche.Listen to Jaymee's interview with Lady Diana J. Mukpo HEREThis week on Mindrolling, Raghu and Jaymee chat about:Remembering Lady Diana J. Mukpo, the wife of Chogyam Trungpa Rinpoche, the great Tibetan LamaChogyam Trungpa's leadership out of occupied Tibet, through the Himalayas, and into IndiaRaghu's experience meeting Chogyam Trungpa and having an instant connectionLiving in two planes at once: holding grief while realizing that death is ultimately just a conceptHow clinging and even subtle attachments can pull us away from the present momentJaymee's practice of looking at things three different waysTransforming the polarity that exists inside of ourselves Turning even the worst of situations into an opportunity for growth and something beautiful‘The mere eye' where we hold our sense of self lightly Watching out for spiritual bypassing and practicing loving awareness From This Episode:Look deeper into Pema Chödrön, the renowned Buddhist nun mentioned by Jaymee and Raghu.Get a copy of Why We Meditate, a guidebook that will help you not only break free from negative patterns of thought and behavior but radically embrace your very being.Learn more about Chogyam Trungpa Rinpoche through Ram Dass in an episode of Here and Now and in this earlier Mindrolling episode.About Jaymee Carpenter:Jaymee Carpenter is a highly revered spiritual teacher and psychospiritual counselor based in Ojai, CA, with a background of 13 years of multi-faceted professional experience in the field of addiction and mental health treatment. He is a 16-year meditation practitioner and teacher within the oldest lineage of Tibetan Buddhism (Nyingma), which is his primary source of his own recovery and mental clarity. Jaymee spent 3 years recently as an apprentice to a Lakota shaman, co-facilitating sweat lodge ceremonies for hundreds of participants on sacred land blessed by His Holiness The Dalai Lama. He is additionally a master-level communicator and storyteller, and one of the world's great listeners.Follow Jaymee Carpenter on Instagram and check out his podcast, Love is the Author “I start to cry. I cry for the normal reasons one cries. Loss, the sadness around not having another chance to say something to her. Then, I'm immediately greeted with how long she lived, all the accomplishments she made in this lifetime, that she studied the way out of the notion of death alongside Chogyam Trungpa…I'm met both with my grief and my teachings.” – Jaymee Carpenter See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We sit down with Chef Sean Sherman, also known as The Sioux Chef whose work is transforming how we think about food, land, identity, and justice. Raised on Pine Ridge Reservation, Sean realized early in his culinary career that he could name a hundred European recipes, but barely any from his own Lakota heritage. That realization sparked a movement. We discuss: Why food is a language that connects, heals, and resists How Indigenous knowledge holds answers to climate, health, and equity crises Reclaiming food systems through plant diversity, ancestral wisdom, and education The balance of hope and resistance in a world of chaos How to be a respectful ally in Indigenous food movements Sean’s next cookbook Turtle Island launches this November. Explore his 170+ videos on foraging, plant medicine, Indigenous cooking, and decolonizing food systems at: thesiouxchef.com Follow Sean: @siouxchef This podcast is proudly supported by East Coast Credit Union. At East Coast Credit Union, we’re proud to support community voices and meaningful conversations. The thoughts and opinions shared by guests on this podcast are their own and don’t necessarily reflect those of East Coast Credit Union.

Before the missile silos and prairie dogs, the Badlands were home to mammoths, mosasaurs, and mighty storms of U.S. government ambition. In this first part of our journey through Badlands National Park, we go back—way back—to ancient seas, fossil fields, and the earliest human inhabitants. We dig through layers of sediment and sovereignty, touching on the Lakota, the fur traders, and even a short cameo by Thomas Jefferson (because of course). It's a land of bone beds and broken treaties, where every rock tells a story—and some of those rocks used to be sharks.Strap on your hiking boots (and maybe your moral compass), because this is the Wild West before it was even west.

In this moving episode of American Potential, host David From welcomes Rose Gordon, a Lakota language teacher at Onward Learning in South Dakota. Rose reflects on her childhood growing up under the shadow of government-run boarding schools, where speaking her native language was forbidden and punishable. Despite these efforts to erase her culture, she held on to the words, values, and stories passed down by her family and community. Today, she teaches Lakota to young students, ensuring they not only learn the language but also understand the deep history and resilience of their people. Rose shares the significance of the Seven Council Fires, the boarding school era's lasting impact, and the importance of reclaiming cultural pride. She explains why language and culture cannot be separated—without one, the other fades. Through songs, stories, and classroom lessons, she is equipping the next generation to carry forward the identity of the Lakota people. Her work is a reminder that preserving language is preserving freedom—the freedom to define who you are and to pass on a legacy that can never be silenced.

Send us a textWhat happens when spiritual traditions find you despite yourself? In this inspiring conversation, Catherine Corona, DSS —award-winning filmmaker, singer, composer, and author—shares how sixty years of meditation and encounters with Sufi masters, Lakota elders, and faith leaders transformed her path.Catherine reveals how she used spiritual practice to heal her body when doctors said it was impossible. After surviving cancer three times, she describes the visualization technique that healed her crushed ureter without surgery: “You take your soul, which is perfect, and you put it in your body in the places that have disease. Nothing that is not perfect can be in the presence of the soul.”Her Soul and Spirit program distills decades of wisdom into five daily practices—invocations, teachings, affirmations, chanting, and meditation—that take just 5–7 minutes. With humor and heart, she explains how to live with “multidimensional awareness” while embracing ordinary life.Through practical wisdom and profound stories, Catherine invites listeners to see that “you are not a physical person reaching for a spiritual life—you're a spiritual entity having a physical experience.” This episode is a roadmap for anyone seeking healing, soul connection, and everyday joy. Support the show

Oneida actor Graham Greene said learning the Lakota language for his celebrated role as Kicking Bird was among his greatest challenges. Over the span of nearly five decades, Greene worked in nearly 200 television shows and films where he earned the admiration of audiences and his fellow actors. His many characters included Maximus in the acclaimed series, “Reservation Dogs,” Old Smoke in “Tulsa King,” tribal police Chief Ben Shoyo in “Wind River,” and Edgar Montrose in the Canadian TV comedy series “The Red Green Show.” He was a busy actor who expanded Indigenous representation for both audiences and filmmakers. We'll hear from some of Greene's friends and colleagues about how he is remembered.

In this episode of The Great Plains Archaeology Podcast, host Carlton Shield Chief Gover sits down with Chance Ward, NAGPRA Coordinator for the State of Colorado and enrolled member of the Cheyenne River Sioux Tribe. Together they explore what it means to oversee NAGPRA implementation at the state level—what the role involves and how Colorado approaches the repatriation process. Chance also reflects on his own perspective as a Lakota professional working in a state with historic ties to more than 48 Tribal Nations, including his own. Through this conversation, listeners gain insight into both the mechanics of NAGPRA and the personal dimensions of serving Native Nations from within state government.LinksThe Archaeology of the North American Great Plains by Douglas B. Bamforth (2021)Archaeology on the Great Plains Edited by W. Raymond Wood (1998)Carlton's KU Anthropology Faculty BioContactInstagram: @‌pawnee_archaeologistEmail: greatplainsarchpodcast@gmail.comAPNAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion

We're remembering Canadian icon Graham Greene (Dances With Wolves, The Green Mile, Wind River), who died yesterday at the age of 73. Graham was one of the most recognizable Indigenous actors in North America. He was recently honoured with a Lifetime Artistic Achievement Award from the Governor General's Awards, which recognized his prolific career on stage and screen. In this career-spanning interview from June of this year, Graham spoke with Tom Power about the incredible work ethic he developed during his early days as a roadie, how he learned Lakota for “Dances With Wolves,” his Oscar nomination and his advice to up-and-coming actors.

Monologue:Old AustinCheap RealtorsUT VS. Ohio State9-9-9 ChallengeGuest:Founded in 2002, Lakota Water Company has become a go-to name in rainwater harvesting and water treatment across the U.S. Known for smart design and reliable service, Lakota serves both homes and businesses nationwide. CEO and founder Alan Rossing—a proud member of the Lakota Sioux tribe—brings 40+ years of water expertise, from nuclear plants to bottled water systems. A published authority on ultrapure water and sustainable living, Alan leads Lakota's sales, installations, and service while sharing his knowledge at rainwater industry events nationwide. Based in Dripping Springs, Steve Mallett and Michelle Lewis invite you into their world of engaging conversations with guests who bring fresh ideas, humor, and wisdom to the table. They dive into everything from life's absurdities to community quirks, adding their signature twist of small-town charm and bold candor. Think of them as the funny neighbors with the best stories, the ones who always tell it like it is. With a healthy dose of Hill Country spirit, they explore local gossip and topics that connect us all—proving you don't need to be famous to be extraordinary; you just need a microphone and the courage to share your voice. Every episode is a mix of laughter, insight, and connection, making this podcast one you won't want to miss!Send us a textSupport the showSPONSORS: The Real Estate Pro's at The Mallett Integrity Team. Call-512-627-7018 Serving all of Central Texas since 2003. "Real Estate Done Right" SouthStar Bank a tradition of full-service community banking for over 100 years. Your neighborhood Bank. www.southstarbank.com The Deep Eddy Vodka Tasting Room is in the Texas Hill Country just outside Austin, TX. The venue welcomes over 75,000 visitors annually and sits within the former bottling plant. Family Friendly Fun in the Hill Country! events@deepeddyvodka.com Jovie Belterra-Nestled within the Belterra community, discover your path to joy and wellness at the exquisite 55+ apartment community. Follow us, leave a review, TELL A FRIEND!AppleInstagramWebsitemallettandmichelle@gmai...

Miccosukee Tribe of Florida scored at least a temporary legal victory when a federal judge halted construction and ordered parts of the facility dubbed "Alligator Alcatraz" removed. The decision comes in the lawsuit by the tribe and environmental groups claiming work on the abandoned airport turned emergency immigrant detention center in Florida violates environmental and national preservation laws. The facility is on traditional Miccosukee land. The Department of Homeland Security and Immigrations and Customs Enforcement along with the state of Florida see the compound as part of ramped-up immigrant deportation efforts. We'll speak with Chairman Talbert Cypress (Miccosukee). We'll also hear from Lakota artist Danielle SeeWalker, who settled a lawsuit with the city of Vail, Colo. after officials cancelled a summer artist residency. The cancellation came after she posted a picture of a work criticizing Israel's actions against the citizens of Gaza.

Michael Savage discusses the current wars threatening world peace in Gaza and Ukraine. He shares his perspective on potential resolutions to stop the loss of life and suffering. He praises President Donald Trump for his efforts to help bring an end to these conflicts. Savage draws a historical parallel with the story of Sitting Bull, the Lakota leader who surrendered due to dwindling fighters and resources, drawing a comparison to present leaders in Ukraine and Gaza. He then critiques the media and defense industry for perpetuating wars and emphasizes the need for peace. 

What if reclaiming sacred time could heal cultural wounds and renew the Church? Dr. Greg and Deacon Bill White uncover the astonishing story of Servant of God Nicholas Black Elk—a Lakota healer and Catholic catechist whose life invites us to rediscover time, tradition, and faith through a deeply human lens. Key Topics: Why reclaiming sacred time is essential for healing and spiritual renewal The inspiring story of Nicholas Black Elk, Servant of God and Lakota Catholic catechist How traditional Lakota spirituality aligns with the Catholic understanding of creation What “Indian Time” reveals about presence, patience, and the dignity of encounter How Nicholas Black Elk bridged indigenous tradition with the sacraments of the Church Surprising links between the Liturgy of the Hours and Lakota prayer rhythms How healing from trauma is possible through faith, forgiveness, and cultural integration Why the canonization of Black Elk could be a sign of what the Church needs right now Learn More: Walking the Good Red Road - Documentary on Nicholas Black Elk, Diocese of Rapid City Cause for Canonization of Nicholas Black Elk Need help? Schedule a free CatholicPsych consultation Want to help? Learn more about our Certification in Professional Accompaniment Follow Us on Socials: Instagram | Facebook | YouTube | Twitter (X) | LinkedIn

Sitting Bull is remembered for strong leadership and resistance against the U.S. government, but a series of songs by and about him reveal another side to the renowned Lakota leader. Courtney Yellow Fat (Standing Rock Sioux Tribe) has been sifting through oral and written history to identify the songs that are known to the tribe, but only recently attributed to Sitting Bull. Yellow Fat and others are recording those songs through the Densmore/Lakota Songs Repatriation Project. And Hopi radio station KUYI is marking 25 years on the air. The celebration comes amid new uncertainty about the future of many public and tribal radio stations. We'll talk with the station manager about the milestone for the station and the role community radio plays for Hopi citizens. GUESTS Courtney Yellow Fat (Hunkpapa Lakota), chief cultural consultant and co-producer with the Densmore/Lakota Songs Repatriation Project John Eagleshield Jr. (Hunkpapa Lakota), singer Samantha Honani Molina (Hopi), KUYI general manager

Crazy Horse was a Lakota war leader who fought to protect his people and their land during the 19th century. He played a major role in resisting U.S. expansion, including at the Battle of the Little Bighorn. Known for his courage and quiet strength, he remains a symbol of Native resistance and pride. This episode explores his life, legacy, and the world he fought to defend.

Late-night on South Dakota's plains, a tribal elder naps at a deserted rest stop—until three invisible voices speak Lakota just outside his window. Miles away, a lone driver picks up a silent hitchhiker whose purse turns into a coiled bull snake, and family dogs cower while a faceless, hat-wearing giant “dances” beneath a yard light, taunting them until dawn. Drawn from living reservation lore, these encounters blur the line between cautionary legend and flesh-and-blood terror. Are they spirits guarding sacred ground, the fabled Deer Woman hunting careless men, or something far older that still patrols the prairie after dark?   If you have a real ghost story or supernatural event to report, please write into our show at http://www.realghoststoriesonline.com/ or call 1-855-853-4802! Want AD-FREE & ADVANCE RELEASE EPISODES? Become a Premium Subscriber Through Apple Podcasts now!!! https://itunes.apple.com/us/podcast/real-ghost-stories-online/id880791662?mt=2&uo=4&ls=1 Or Patreon: http://www.patreon.com/realghoststories Or Our Website: http://www.ghostpodcast.com/?page_id=118