Podcasts about trungpa rinpoche

[This episode originally aired on April 25, 2023]  In this episode we will be looking at the obstacles we might encounter in trying to awaken our enlightened genes, as well as situations that support their awakening  • Trungpa Rinpoche called the first obstacle intrinsic slavery: we become slaves to our schemes, to our work, to our possessions  •  the second obstacle is being unaware: having a limited kind of awareness which does not look beyond the superficial level of things  •  the third obstacle says that enlightened genes won't awaken in the midst of evil actions or harmful behavior  •  the fourth obstacle is sleepiness, which is similar to a lack of awareness, but it also has a quality of being dull and drowsy  •  there are two conditions that are conducive to awakening enlightened genes  •  the first is waking up at the right time, which points to creating outer conditions that sustain our practice and cultivate our awakening  •  the second is taking an interest in dharma practice  •  the idea of enlightened genes is that they're there, but they don't always show themselves until the conditions are right, until obstacles are removed. 

[This episode originally aired on April 18, 2023]  Buddhists are always talking about awakening, but what does that actually mean?  •  Trungpa Rinpoche taught that what is being awakened are our "enlightened genes" — a term which implies that awakening is somewhat natural, somewhat part of our makeup  •  sometimes Tibetans use the analogy of an acorn: if you try to get an oak tree by planting a bean seed, it will never work; but if you plant an acorn, you get an oak tree, not anything else  •  in the same way when you plant a human, you end up with an awakened being  •  there are two traditional signs that our enlightened genes are awakening: the first is that we become more kind; the second is that we become less deceptive  •  there are also two traditional signs that indicate our enlightened genes are not being awakened: the first is being unable to react to suffering; and the second is having a kind of a pettiness of mind  •  so if you really want to look for signs of progress on the path, don't look so much for how much you've learned, how clever you are, how many hours of sitting you've done  •  in this teaching it's said to look for simple things: your level of kindness, your level of straightforwardness and truthfulness, your ability to react to suffering, and your willingness to extend your vision further.

Talking about everything, everybody, nothing and nobody, David shares stories about Trungpa Rinpoche and Ram Dass from the 1970s to now.This conversation was recorded as part of the Ram Dass Fellowship's regular online gatherings. To learn more about the Ram Dass Fellowship and sign up to join a fellowship gathering near you, visit RamDass.org/Fellowship.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.In this episode of the BHNN Guest Podcast, David and Jackie discuss:The first meeting of Ram Dass and Trungpa RinpocheSeeing the ordinary magic of this reality David's work with Krishna Das and receiving dream-messagesConjoining love and bliss with emptinessRam Dass' concept of ‘becoming nobody'Nihilism and negativity versus an empty openness David's work with the Ram Dass Legacy treats in MauiTwo different types of meditation (focus and discovery)Showing up for practice rather than doing it perfectly Love and surrender within the guru tradition and other forms of loveHow to respond to hate with love in these trying times Transforming anger and working with our emotions in a more productive way Check out David Nichtern's Meditation Teacher Training Course - registration extended to Wednesday, April 2nd, 2025: Learn MoreAbout David Nichtern:David Nichtern, founder of Dharma Moon, is a senior Buddhist teacher who has been practicing and teaching meditation for over 40 years. He was one of the initial American students of renowned meditation master Chogyam Trungpa Rinpoche and studied closely with him soon after his arrival in the United States in 1970. He is also a business consultant with companies creating a variety of offerings integrating meditation in a larger health and well-being context. David is also a multiple Grammy-nominated and Emmy award-winning musician. David's journey has crisscrossed with the Maharaji/Ram Dass sangha for decades. He has produced multiple Krishna Das albums and frequently joins the Bhaktettes live on guitar. He considers himself to be a first cousin and honorary member of the Bhakti community. About The Host, Jackie Dobrinska:Jackie Dobrinska is the Director of Education, Community & Inclusion for Ram Dass' Love, Serve, Remember Foundation and the current host of Ram Dass' Here & Now podcast. She is also a teacher, coach, and spiritual director with the privilege of marrying two decades of mystical studies with 15 years of expertise in holistic wellness. As an inter-spiritual minister, Jackie was ordained in Creation Spirituality in 2016 and has also studied extensively in several other lineages – the plant-medicine-based Pachakuti Mesa Tradition, Sri Vidya Tantra, Western European Shamanism, Christian Mysticism, the Wise Woman Tradition, and others. Today, in addition to building courses and community for LSRF, she leads workshops and coaches individuals to discover, nourish and live from their most authentic selves. Photo via PerfectLazybones“There's passionate love, deep love of a friendship, playful love, love for everything. In our culture love has gotten confusing, especially in romantic comedies. But, I think love doesn't bend. It's this deep, steadfast, force like gravity. That unconditional love that isn't moved around by the wind.” – Jackie DobrinskaSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

[This episode originally aired on March 21, 2023]  The teachings of the Buddha are often divided into three components: intelligence or discriminating awareness; discipline; and meditation  •  there can be so much emphasis on sitting practice that there is less discussion of the importance of cultivating knowledge and discipline — what it actually takes to put the teachings into action in our everyday life  •  being able to observe what is going on with some precision and insight is extremely important; this includes ordinary knowledge, self-knowledge, and psychological knowledge  •  Trungpa Rinpoche pointed out the difference between discriminating awareness and comfort-seeking mind  •  he talked about the earthy quality of discriminating awareness, in contrast to the dreamy quality of trying to escape and go somewhere else  •  we have all sorts of ways to try to make ourself cozy and comfortable, but they are missing the point; comfort-seeking mind is not about enhancing the clarity and precision of our awareness, but about blanketing it in a kind of cozy cocoon.  

Citações e trechos do livro “Smile at Fear”, de Chögyam Trungpa.Chögyam Trungpa Rinpoche (1939 - 1987) foi um estudioso, professor, artista, poeta e mestre de meditação da tradição budista Vajrayana.Nascido no Tibete, foi reconhecido como a 11ª encarnação do Trungpa Tulku e treinado nas tradições Kagyu e Nyingma. Após a invasão chinesa, fugiu para a Índia e, mais tarde, estudou no Reino Unido, onde também explorou a cultura ocidental. Pioneiro na disseminação do budismo tibetano no Ocidente, Trungpa foi autor de mais de duas dezenas de livros em inglês.Em 1970, mudou-se para os Estados Unidos, e nos quinze anos seguintes, fundou uma rede de várias centenas de centros de meditação budista nos Estados Unidos e Canadá.Trungpa ficou conhecido por sua abordagem inovadora e muitas vezes controversa do budismo, chamada “Budismo Shambhala”. Ele enfatizava a aplicação dos princípios budistas no cotidiano, abordando a espiritualidade com autenticidade, sem idealizações. Seus ensinamentos incluíam a importância da meditação, a compreensão da mente e a coragem de enfrentar a realidade como ela é. Ele também introduziu conceitos como “louca sabedoria”, desafiando convenções para despertar insights profundos.

[This episode originally aired on March 7, 2023]  It may seem odd to talk about the benefits of “don't know mind” in a tradition that places such value on learning and on study, and the harm that comes from lack of knowledge, lack of awareness, lack of critical thinking  •  so how is don't know mind different from delusory mind or ignorance?  •  the main difference is that don't know mind is about opening out, whereas ignorance is about shutting down  •  Trungpa Rinpoche warned about developing a mind like an iron kettle, as though we could pour all sorts of teachings into that kettle and hold tight and have them as some kind of a possession  •  he taught that the proper way to relate to learning as having a mind like a sieve, where you don't hold onto anything  •  it points to a paradox: with awareness, you can be so sharp, so on the spot, that you don't have to hold onto anything at all.

  About the Author: Pema Chödrön, born Deirdre Blomfield-Brown in New York City in 1936, is one of the most influential spiritual teachers in the West. A former teacher and wife, her life transformed after a series of personal challenges, including a painful divorce, which led her to explore Tibetan Buddhism. She became a student of Lama Chime Rinpoche in the French Alps and was later ordained as a Buddhist nun in London by the Sixteenth Karmapa. Under the guidance of Chögyam Trungpa Rinpoche, she deepened her practice and teaching. Pema is the director emeritus of Gampo Abbey, the first Tibetan Buddhist monastery for Westerners, in Nova Scotia, Canada. She is a prolific author, known for works like When Things Fall Apart and The Places That Scare You, which explore mindfulness, compassion, and resilience. Her teachings emphasize finding liberation through vulnerability and embracing life's challenges as opportunities for growth. About the Book: In How We Live Is How We Die, Pema Chödrön invites readers to explore the Tibetan Buddhist teachings on the bardo, the transitional state between death and rebirth. As a side note, Buddhism embraces the concept of reincarnation. These teachings highlight how the impermanent nature of life mirrors the bardo experience and how the way we live daily reflects how we will face life's ultimate transition—death. In essence, she's saying that the gap between birth and death is what we call life. She contends that by cultivating mindfulness, compassion, and acceptance of birth, life and death, we can navigate the uncertainties of life and death with a calm state of grace and wisdom. My personal take on this topic? I think it's important in some way to acknowledge and accept the reality of death in order to live your life fully in preparation for it. Make Sense?   Important: I encourage you all to read these books or listen to them on Audible. My hope is that these short form synopsis's will awaken you to some great books to put on your list.   Contact Pema Chodron: https://pemachodronfoundation.org How We Live Is How We Die Book: https://amzn.to/4fOPllH   Welcome to the Makes Sense with Dr. JC Doornick Podcast: This podcast covers topics that expand human consciousness and performance. On the Makes Sense Podcast, we acknowledge that it's who you are that determines how well what you do works and that perception is a subjective and acquired taste. When you change the way you look at things, the things you look at begin to change. Welcome to the uprising of the sleepwalking masses. Welcome to the Makes Sense with Dr. JC Doornick Podcast. Makes Sense Mondays is LIVE STREAMED weekly on Mondays at 8am est on Facebook, Linkedin, and Youtube   These episodes get edited and cleaned up for the MAKES SENSE with Dr. JC Doornick PODCAST for your listening pleasure.   PLEASE SUBSCRIBE/RATE/REVIEW & SHARE our new podcast.   FOLLOW the NEW Podcast - You will find a "Follow" button top right. This will enable the podcast software to alert you when a new episode launches each week. Apple: https://podcasts.apple.com/ca/podcast/makes-sense-with-dr-jc-doornick/id1730954168  Spotify: https://open.spotify.com/show/1WHfKWDDReMtrGFz4kkZs9?si=09e1725487d6484e    Podcast Affiliates: Kwik Learning: Many people ask me where i get all these topics for almost 15 years? I have learned to read at almost 4 times faster with 10X retention from Kwik Learning. Learn how to learn and earn with Jim Kwik. Get his program at a special discount here: https://jimkwik.com/dragon   OUR SPONSORS: - Makes Sense Academy: Enjoy the show and consider joining our psychological safe haven and environment where you can begin to thrive. The Makes Sense Academy. https://www.skool.com/makes-sense-academy/about - The Sati Experience: A retreat designed for the married couple that truly loves one another yet wants to take their love to that higher magical level where. Come relax, reestablish and renew your love at the Sati Experience. https://www.satiexperience.com   I have been using Streamyard for years now and it is simply the easiest and most efficient platform ever for live streaming and recording video content. Check itout. You will be happy you did. https://streamyard.com/pal/d/6657951207522304     Highlights: 0:00 - Intro 1:14 - How we live is how we die 2:12 - About the author? Pema Chodron 4:21 - The Bardo 6:50 - Lessons and Takeaways 9:12 - Living Mindfully 13:40 - The power of letting go? 14:54 - Making Transitions Sacred 16:10 - Sacred Moments 17:46 - Integrating daily practices for resilience 19:18 - Closing Reflections

[This episode originally aired on January 17, 2023]  A large part of our reality involves talking, or working with our speech; it is one of the main ways we connect with our world  •  but our speech can also get us into a lot of trouble, including using it as a way of escaping from reality  •  Trungpa Rinpoche said that paying attention to speech is a way of paying attention to reality  •  but often we use speech just in the opposite way — as a way to avoid dealing with what is actually going on, covering it over with as many words as we can so we can just get through it and not experience it  •  the Dharma is transmitted through spoken words, so speech is very much honored; but it's also recognized that we fall prey to patterns of harmful speech  •  the four traditional categories of harmful speech are: lying; intrigue; destructive, critical, or harmful speech; and gossip  •  in every moment of ordinary conversation, the way we use our speech can bring us closer to — or farther away from — our connection with reality. 

Shining a lamp in the darkness, Jack offers a heartwarming holiday story, guided meditation, angelic chant, and powerful intention setting ceremony for the New Year and beyond.Transform your 2025 with Jack! Join “The Year of Awakening: A Monthly Journey with Jack Kornfield” a year-long online program beginning Jan 2025!“May your holidays and the turning of the seasons bring new light, great love, wisdom, and understanding into your life, to all your touch, and across this beautiful blue-green globe.” – Jack KornfieldIn part 2 of this special holiday series, Jack merrily shares:A heartwarming Christmas Dharma story to relax the mindLearning the true and boundless joy of making others happyA powerful “Just Like Me” two-person guided meditation practiceTransforming the world through seeing the beauty of those around usSetting the compass of your heart for our highest good and intentionCreating your own New Year's vow, and becoming a lamp in the darkness for those in needA special blessing-cord ceremony—an intention setting ritual for the turning of the seasons, the New Year, and the returning of the lightThe angelic, holy, chanting of the of the mantra, “Namoh”“How do we respond to this world? You sit and you sweep the garden. You have the capacity as a human being incarnating in this life—with your measure of suffering and the beauty you have—to respond in extraordinary ways.” – Jack Kornfield“I did a blessing cord ceremony 40 years ago together with Lama Chögyam Trungpa Rinpoche, and somebody raised their hand and said to him, ‘What exactly do these protect you from?' And he said, ‘Why yourself, of course,' which is a main protection that human beings need.” – Jack KornfieldThis episode was originally recorded for the Spirit Rock Meditation Center Monday Night Dharma Talk and Guided Meditation Livestream on 12/14/15. Learn more about Spirit Rock's offerings. Join Jack's next event.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Each of Lojong's 59 slogans are composed of carefully selected words that can become powerful and reliable resources on the spiritual path. One's own words. Years ago, when Jampal Norbu worked on a Tibetan to English translation of the Lojong verses he was surprised to learn that Trungpa Rinpoche's well-know translation of Verse 30, “Don't be so predictable,” was not quite direct or literal. In this episode, Jampal Norbu begins his two part examination of Lojong's most provocative verse. 

Trechos dos livros “The Lions Roar” e “The Pocket”, de Chögyam Trungpa. Chögyam Trungpa Rinpoche (1939 - 1987) foi um estudioso, professor, artista, poeta e mestre de meditação da tradição budista vajrayana. Ordenado monge aos oito anos de idade, Trungpa dedicou-se ao estudo e à prática das diversas disciplinas monásticas tradicionais. Aos vinte anos, em 1959, em razão da invasão do Tibete pelos chineses, Trungpa foi obrigado a partir em exílio. Pioneiro na disseminação do budismo tibetano no Ocidente, Trungpa foi autor de mais de duas dezenas de livros em inglês. Em 1970 foi para a América do Norte, e nos quinze anos seguintes, fundou uma rede de várias centenas de centros de meditação budista nos Estados Unidos e Canadá. Saiba mais em: https://shambhala-brasil.org/sobre-sh...

[This episode originally aired on December 6, 2022] Trungpa Rinpoche often spoke about the importance of a sense of humor on the spiritual path, but what did he really mean by it?  •  he was obviously not referring to telling jokes or being some kind of a comedian  •  instead he seemed to be pointing to a kind of a carefree quality or lightness of being — something very different from how seriously we take ourselves and everything we do  • spirituality or religion is often thought of as a very solemn affair, something so deadly serious, so important, that we fall prey to religiosity  •  we don't always know how to have genuine respect for something without getting puffed up about the whole thing  •  there are many examples in the Buddhist tradition of how we could combine a sense of gravitas, a sense of regal, dignified demeanor or quality of being, with a quality of innocence and youthfulness and playfulness and humor  •  I think of a good practitioner, a good teacher, as someone who is incredibly dedicated, but who has a twinkle in their eye  •  so humor plays in a very important role: not only does it serve to cut through our pretensions and our self-absorption, but it transforms our practice from a solemn, grinding drudge to something more vivid and alive.

Wasentha Young is a lifelong practitioner of Tai Chi, Qigong, and Meditation. She is a founding board member of the Association of Women Martial Arts Instructors. Wasentha was a student of Grandmaster William CC Chen. Master Young received formal training in Buddhist and Taoist meditation respectfully from Trungpa Rinpoche and Gia-Fu Feng in addition to achieving a masters degree in Transpersonal Studies.To visit her school please visit: https://peacefuldragonschool.com/instructors/To Support the Podcast Please Visit:Somatic Primer on Patreon:https://www.patreon.com/user?u=63954666Vidya Method & Somatic Primer Courses:Meditation https://vidyamethod.com/meditation/Somatics & Tai Chi lessons at: https://somaticprimer.comPlease like and follow if you enjoyed the episode.Support the show

This week we are re-releasing a classic episode from the Go Help Yourself archives!In this episode, originally released in 2019, Misty and Lisa review When Things Fall Apart – Heart Advice For Difficult Times by Pema Chödrön.Pema is an American Tibetan Buddhist. She is an ordained nun, acharya and disciple of Chögyam Trungpa Rinpoche. Chödrön is the principal teacher at Gampo Abbey in Nova Scotia, Canada.Pema is interested in helping establish the monastic tradition in the West, as well in continuing her work with Buddhists of all traditions, sharing ideas and teachings. She has written several books: “The Wisdom of No Escape”, “Start Where You Are”, “When Things Fall Apart”, “The Places that Scare You”, “No Time to Lose” and “Practicing Peace in Times of War”, and most recently, “Smile at Fear”. Lisa and Misty talk about the first seven chapters in this first part of two-parter When Things Fall Apart book review, including:IntroductionIntimacy with FearWhen Things Fall ApartThis Very Moment Is the Perfect TeacherRelax As It IsIt's Never Too LateNot Causing HarmHopelessness and DeathReal uplifting stuff!If you like what you're hearing, you can purchase the book here.You can visit the Pema Chödrön Foundation website here!Listen to our Part 2 episode here!And don't forget to subscribe, rate, and review Go Help Yourself! Advertising Inquiries: https://redcircle.com/brands

This dharma talk was given at Beginner's Mind Temple by visiting teacher Gaylon Ferguson. During the Fall 2024 Practice Period at Beginner's Mind Temple, the community is studying Dr. Ferguson's book “Welcoming Beginner's Mind: Zen and Tibetan Buddhist Wisdom on Experiencing Our True Nature.” Dr. Ferguson begins by talking about the historical and continuing connection between San Francisco Zen Center and the Shambhala International Buddhist community where he was trained. Shunryu Suzuki Roshi and Chögyam Trungpa Rinpoche were close friends in life, and our communities continue that connection and shared practices. In the second portion of the talk, Dr. Ferguson looks at five phrases and their interpretations from Zen and Tibetan Buddhist perspectives. The five phrase-topics covered are: beginner's mind; practice-realization; no gaining idea; buddha-buddha-buddha; and, “grief is a Buddha.” Recorded on Saturday, November 2, 2024.

Susan Ross is an illustrator and artist who worked on Be Here Now. In this podcast she takes us from her native Ohio to Smith College to Woodstock to New Mexico, to Shunryu Suzuki's funeral with Gary Snyder and David Padwa, to Colorado studying with Trungpa Rinpoche. She's in Mexico now still being an artist, practicing Tibetan Buddhism, and working on turtle rescue. Here website is susanrosscreative.com.

Today I'd like to explore this question: Why is meditation so difficult?  •  meditation can be as simple as this Zen instruction: “Sit down, shut up, pay attention. Repeat.”  •  my teacher once said that to meditate, all you have to do is be spacious and not wait for anything  •  anyone should be capable of doing that; so why is it so hard?  •  partly it's hard to do anything with consistency and follow through  •  but it's even harder to stick with doing nothing, just sitting, observing, paying attention. Why is that so?  •  Trungpa Rinpoche talked quite a bit about comfort mind and entertainment mind  •  it's as if we have some kind of ongoing project under the surface, a project that prevents us from actually looking too deeply into our experience  •  we keep churning things up to distract us from looking honestly, truly, and straight at our direct experience  •  it's like that phrase, TMI — too much information; we actually don't want to know that much about ourselves and who we are and what's going on; we don't really want to see beyond our story, our assumptions, our habits  •  it's like we're trapped in a book that we ourselves are writing  •  gently dismantling this process comes simply by sitting still, by letting in of a touch of freedom and a bit of fresh air  •  wisdom lives in undefined, open space; resting in that space allows wisdom to be found.

Listening to the song of the present moment, Jack uncovers how to dance with life's dynamic rhythms along the harmonizing path to inner-freedom.This episode is brought to you by Betterhelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.“The rhythm of your breath is no different than the rhythm of the stars.” – Jack KornfieldIn this episode, Jack mindfully explores:The art of listening to the song of life, birth and deathWhy it can be so tough to actually “Be Here Now” like Ram DassHow love connects to the present momentAlan Watts, music, dance, and harmonizing to the universeFeeling the rhythms of your breath and bodyLearning to dance to life's dynamic musicStaying open and avoiding spiritual bypassLooking at our body and life clearly and directlyThe power of attention, noting, and spaciousness for diffusing our judgements and emotionsBuddha's discovery of the Middle Way, and why he stopped fighting himselfDealing with the unfinished business of grief, loss, loneliness, woundsHow to handle worries or fantasies that keep looping over and overChögyam Trungpa Rinpoche and the tenderness and fearlessness of an Awakened HeartWhy Buddha focused on humans as ‘five processes,' rather than personalitiesLetting go of our rigid sense of self and diving into the fluidity of lifeNon-grasping and how even enlightenment is a problemDiscovering the true path to liberationDeath, dying, and a reading from the Tibetan Book of the Dead“To listen is to be awake in the present without moving away from or running away from what's actually here.” – Jack Kornfield“The only place to actually love another person, or a tree, or a living creature, or the earth itself, is when we're here in the present.” – Jack KornfieldDiscover your great joy and love in Jack's life-changing new online journey – The Awakened Heart: Discovering Great Joy and Love – Dive in here and now at JackKornfield.comThis Dharma talk originally recorded in 1991 was originally published on DharmaSeed.Join senior meditation teachers David Nichtern and Rebecca D'Onofrio for a free online discussion on the path of developing one's own meditation practice and supporting others who wish to explore this transformative path. Register for free today: The Journey of Becoming a Meditation Teacher | Sep. 19th @ 6:00pm ETSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

[This episode originally aired on October 18, 2022]  In continuing our exploration of the prajna paramita, I'd like to focus on the inseparable trio of prajna (knowledge or wisdom), shunyata (emptiness), and compassion (karuna)  •  according to Trungpa Rinpoche, the freshness of prajna insight and the warmth of compassion are always connected  •  this challenges some common assumptions: that intelligence or sharpness of mind is harsh and aggressive; that compassion and love are fuzzy, soft, and weak; and that both compassion and sharpness of mind are solid and fixed  •  in the famous teaching called “The Heart Sutra,” the three main characters embody this inseparable trio  •  there is the Buddha, who is sitting in meditation; there is Avalokiteshvara, who is the embodiment of compassion; and there is Shariputra, who is the student asking questions  •  to embody and practice the prajna paramita, we need to empty ourselves of our preconceptions, and we also need to let go of our sense of attainment in having done so. 

Revealing how to calm the mind through meditation, Jack shares wisdom on self-acceptance, trust, and healing the unfinished business of the heart.Discover your great joy and love in Jack's life-changing new online journey – The Awakened Heart: Discovering Great Joy and Love – Sign up by Sept 9 to take part in two live Q&A's with Jack.“Don't live in the mind, rest in the heart and let the mind come and go as it will. This is discovering your Buddha Nature.” – Jack KornfieldIn this episode, Jack mindfully explores:Working with the ‘unfinished business of the heart' – grief, sorrows, longing, wounds, lossHonoring life's ‘ocean of tears' with love and kind attentionCultivating the courage to allow your heart to be brokenChögyam Trungpa Rinpoche and the tender heart of a warriorSelf-acceptance, allowing yourself to feel, and reawakening a trust in yourselfHealing the mind by seeing clearly and not taking it so seriouslyResting the in heart and letting the mind come and goDiscovering Your Buddha Nature, your fundamental ground of beingThe technique of seeing the world as enlightened, and the path as yoursThe healing encased within understanding emptiness, selflessness, and letting goMeditation as a truly courageous act“The problem with the mind mostly is that we take it seriously.” – Jack Kornfield“Healing of the mind is when we can hold in our hearts all that arises, and sense a rest and a goodness, a wholeness in us.” – Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

[This episode originally aired August 23, 2022]  In this episode, and in the next few episodes, we will explore the paramitas—what Trungpa Rinpoche referred to as “techniques of non grasping”  •  these techniques help us cultivate the two foundational qualities of wisdom and compassion  •  wisdom is cultivated through stillness, and compassion is cultivated through action  •  on the bodhisattva path, the six paramitas are considered supreme because they carry us from a conventional, moralistic point of view to an approach that truly expresses wisdom and compassion  •  the paramitas are generosity, discipline, patience, exertion, meditation, and knowledge  •  they are called transcendent because they take us from the world of duality to the world of non-duality, where our beneficial actions are not strangled or twisted by the needs of ego, but are free and spontaneous  •  with paramita practice, we are engaging with powerful techniques that undermine the force of grasping and allow true compassion to come forth.

Jack Kornfield delves into the simplicity of goodness and virtue in a talk spanning Chögyam Trungpa Rinpoche, Amma-ji, Dr. Martin Luther King Jr., Napoleon, and Rumi.Want fresh Jack teachings delivered to your inbox? Sign up for Jack's newsletter for weekly free content from JackKornfield.com – guided meditations, Dharma Talks, articles, and more.“I believe within us, within the human heart and human consciousness, is an innate love of honesty and a joy in virtue, straightforwardness, and the simplicity of goodness.” – Jack KornfieldIn this episode, Jack mindfully explores:Buddhism, virtue, and the Five PreceptsAhimsa – the blessing of non-harmingThe chilling note Chögyam Trungpa Rinpoche wrote when he escaped TibetTaking a fearless moral inventoryHonesty and the simplicity of goodnessWhat Buddha learned in his past livesDr. Martin Luther King Jr. and standing up for truthAdi-Sila – spontaneous or innate virtue, the shining of the just heartThe Tibetan Buddhist perspective on reincarnationJack's meeting with “hugging saint,” Amma-ji, archetype of the Divine MotherFinding your Buddha Nature, Tao, and DharmaRumi's brilliant poem about ducksInterdependence and connectednessDeep philosophical questions and contemplations from JackNapoleon, the sword, and the spirit“Meditation or spiritual life asks us to look at our actions and pay attention to how we actually live.” – Jack Kornfield“We're all in it together, we're all connected, we all support one another.” – Jack KornfieldThis Dharma Talk recorded on 6/1/1990 at Spirit Rock Meditation Center was originally published on DharmaSeed.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

[This episode was originally published on July 12, 2022]  Recently I came across a disturbing study indicating that people who spend a lot of time in silent meditation practice can actually become less loving, less generous in their interactions with others  •  that made me think about the importance of balancing the simplicity of meditation with the cultivation of friendship, love, and kindness  •  my teacher, Trungpa Rinpoche, emphasized that meditation practice, at its essence, is a form of kindness: making friends with yourself  •  he stressed that making friends with yourself is the basis for making friends with others  •  basic mindfulness is the ground for doing pretty much anything; but we need more than mindfulness alone  •  we need to infuse the spaciousness that develops through meditation practice with love and warmth  •  it said that if the mind is still and clear, like a clear glass of water, even a tiny thimble full of color can change the tint of the entire glass  •  if we drop just one drop of loving kindness into that glass, it pervades the whole thing  •  by cultivating mindfulness or clarity of mind we are providing a landing spot for drops of compassion to fall and pervade throughout the entire system. 

The focus of this episode is listening  •  we might think of listening as something passive, but it is actually a very active process, one that is closely associated with paying attention  •  a traditional dharmic example of listening fully and properly is that of a deer in the forest: when a deer hears an unfamiliar sound, its listening becomes instantly heightened  •  listening is talked about as the first step in developing insight or prajna  •  some of the things that prevent us from being able to hear the teachings are distractedness, spacing out, not having control over our mind, and having preconceptions which filter and distort what we hear  •  true listening is based on getting out of oneself, and on not jumping to conclusions  •  true listening includes the entire atmosphere: the gestures, the quality of the day, the other people in the room, the way the room was set up, and the spaces where nothing was said  •  Chögyam Trungpa Rinpoche once said, “Hearing does not mean just using your ears, it means using all your senses. For instance, when you hear a Dharma talk, you may smell the incense burning on the shrine, which inspires reverence for the lineage. After that, whenever you burn incense, you have a memory of that, and a connection with the teachings you heard in that setting. You could say that you are smelling the Dharma.”  •  so listening is our gateway into the teachings of the Dharma. 

This episode of the Wisdom Podcast features Tim Olmsted. Tim is the founder and president of the Pema Chödrön Foundation and former director of Gampo Abbey. He began his Buddhist studies in 1977 under the late Chögyam Trungpa Rinpoche in Boulder, Colorado. In 1981, after being moved by a visit from Tulku Urgyen Rinpoche, Tim […] The post Tim Olmsted: ⁠Spontaneous Teachers, Spontaneous Student (#185) appeared first on The Wisdom Experience.

As a student of Chögyam Trungpa, I heard the phrase “back to square one” quite a lot  •  he implied that doing something over and over again is very important — in our dharma practice, in our meditation, and in our studies  •  throughout his teachings, Trungpa Rinpoche put a great deal of emphasis on building a strong foundation, and on going back to the very earliest teachings of the Buddha, in particular to the teachings of the Four Noble Truths: the reality of suffering, the causes of suffering, the possibility of the cessation of suffering, and various pathways to do so  •  in a more immediate sense, going back to square one can mean going back to your very first personal inspiration to embark on the path of dharma  •  why are you doing this? what is the point? what inspired you from the very beginning?  •  going back to square one means to always touch back on the foundation  •  no matter how “advanced” you may feel, you always have to check back and ask: are you actually working on yourself, are you actually dealing with your own  neuroses, your own habits, your own obstacles?  •  and as you extend your practice to working with others to cultivate wisdom and compassion and skillful means, how are you working with that?  •  so you go back to the beginning; you start from square one, over and over and over  •  this practice of going back to square one keeps things fresh and honest; it keeps us in tune with the fundamental questions that we need to look into.

In this episode, Jennifer Tessler, Jennifer Tessler, Psychotherapist & Founder of Alalaho, joins Paul F. Austin to discuss contemplative approaches to psychedelic healing. Find episode links, summary, and transcript here: https://thethirdwave.co/podcast/episode-242-jennifer-tessler/ Jennifer shares her journey of self-discovery through travel, meditation, and psychedelics. She discusses the integration of Dzogchen and psychedelics, and the benefits of psychedelics in supporting spiritual practices. Jennifer also talks about the founding of Alalaho Retreats and their focus on providing comprehensive retreat experiences for individuals interested in exploring psychedelics and deepening their spiritual practice. Jennifer explains the core practices in the experience retreat, which include meditation, somatic practices, journaling exercises, nature connection exercises, authentic relating, and ecstatic dance. She also emphasizes the importance of long-term integration and incorporating contemplative elements in the retreats. Additionally, Jennifer shares her vision for offering retreats specifically for clinicians and healthcare practitioners to learn how to deliver psychedelic-assisted therapies. She highlights the need for psychedelic facilitators to have personal experience and expertise in navigating the inner realms. Finally, Jennifer emphasizes the integrity and safety of Alalaho as a container for transformative experiences. Jennifer Tessler embarked on an in-depth exploration of reality and the inner workings of the human mind(heart) following a transformative backpacking journey to Asia in her late teens. There, she was introduced to the profound teachings of Tibetan Buddhism and discovered the sacred use of psychedelic medicines for the first time. Over the next 15 years, she devoted herself to the practice of meditation and the study of psychological healing and spiritual growth, spending close to a thousand days in meditation retreat under the close guidance of her Tibetan Buddhist teacher (a renowned Dzogchen master in the Vajrayana school). Her journey also led her to become an integrative transpersonal psychotherapist, blending Eastern wisdom with Western therapeutic approaches. In 2017, Jennifer began facilitating psilocybin-assisted retreats and co-directing the UK Psychedelic Society's Experience Retreats program, Europe's first legal psilocybin-assisted retreat program. This initiative eventually culminated in the founding of Alalaho, a pioneering organization celebrated for its integrity and heart-centered approach. Jennifer's efforts are dedicated to nurturing the unfolding of the infinite vitality, wisdom, and potential that lies at the core of our being — just like the blossoming of a lotus.   Highlights: LSD in the Himalayas and pivotal journeys to Asia Growing up between Paris and London Training as a transpersonal psychotherapist Understanding Dzogchen Tibetan Buddhism lineages and practices Dzogchen and psychedelics Chögyam Trungpa Rinpoche and Crazy Wisdom Alalaho Retreats Current Focus of Alalaho Jennifer's greater vision for Alalaho Training for clinicians and healthcare practitioners Connect with Alalaho Retreats   Episode Sponsors: New Brew's non-alcoholic kratom and kava seltzers. Use code THIRDWAVE25 for 25% off. The Coaching Certification Program by Third Wave's Psychedelic Coaching Institute.

Sharing spiritual wisdom on meditation, abundance, intimacy, and the astral body, Jack helps us cultivate the courage to recognize truth.Want to learn how to follow the Buddha's path to freedom in the modern world? Sign up for Jack's new online course Walking the Eightfold Path with Jack Kornfield beginning March 18!"In one important sense, meditation is an exercise in truth, an exercise in opening to what is true, to what is here in front of in the most direct and obvious ways." – Jack KornfieldIn this episode, Jack compassionately illuminates:Meditation as an exercise in truth Jesus and the Buddha following their deepest inner truths Dharma and direct seeing from the heart Buddhism's three characteristics of life: impermanence, suffering, selflessness Chögyam Trungpa Rinpoche's view on the rebirth of our bad habits The difference between our physical 'fear body' we inhabit during the day, versus our expansive 'astral body' we expand into at night Mindfulness, spaciousness, and Buddha Nature Abundance and intimacy in spirituality The 16th Karmapa as the Dharma King A beautiful (and funny) story of an end-of-life guided meditation"Somebody asked Chögyam Trungpa Rinpoche, the Tibetan Lama, 'If there's no self, what is it that is reborn in Buddhism?' He smiled and said, 'I hate to tell you this, but what's reborn is your bad habits.'" – Jack Kornfield"To note what's present is the first task. The second task is to see or sense what happens to it. These are both important. So, sadness comes and you note, 'Ah, here's the feeling of sadness.' And then you name it for a while, you stay with it and see what it does, 'Sad...sad...sad.' Maybe you name it five to ten times and it disappears. Then itching comes and you name, 'Itching...itching...' You don't just name it and hurry back to your breath. You name it and see what it does, 'Itching...itching.' Then, it spreads and your whole face is tingling, 'Tinging...tingling... I'm gonna die if I don't scratch this... Dying...dying...' Then if you stay with it, dying passes, tingling passes, itching passes. If you let yourself stay with things, naming them as long as they are there and seeing them happen, they show their true nature—which is to arise, change, and pass." – Jack KornfieldThis Dharma Talk from 7/11/1990 at was originally published on DharmaSeed.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, join Lama Tsultrim as she shares the profound sitting meditation technique taught by Chögyam Trungpa Rinpoche in 1973. The session begins with a guided practice of the nine purification breaths, as detailed in Episode 20. Lama Tsultrim then addresses frequently asked questions about meditation, offering valuable insights and clarifications for both new and experienced practitioners. BIO: Lama Tsultrim Allione is the bestselling author of Women of Wisdom (1984), Feeding Your Demons (2008), and Wisdom Rising - Journey into the Mandala of the Empowered Feminine (2018). Over 55 years of practice as a monastic and a laywoman, Lama Tsultrim has fully embraced the arc of Buddhism coming to the West as well as fully embracing her experience as a woman emerging from a patriarchal structure into a — of empowerment and agency. She founded the first Western Buddhist center dedicated to the Sacred Feminine in the Buddhist tradition, and leads several long term practice paths including, Magyu, the mother lineage. She emphasizes the need for emotional development to accompany spiritual practice, leading a vibrant international community with over forty groups around the world. Connect and Continue to Experience your own Wisdom RisingFollow Lama Tsultrim Allione on Instagram, LinkedIn, Facebook, and Twitter.Join the Lama Live! webcast with Lama Tsultrim Allione on YouTube.Learn more about Lama Tsultrim.

When you go to a play, you see people who are pretending to be other people; they learn their lines and move about in scripted ways  •  they perform on a stage, and in front of the stage is an audience, people watching a little world unfold in front of them  •  so there are the actors, the audience, and the relationship between the two  •  Trungpa Rinpoche suggested that we're not all that different from actors on a stage  •  he used the metaphor of a “portable stage” that we carry around with us, so we can act out our little dramas in front of our little audiences  •  like the actors, we go through life pretending — looking for applause, affirmation, recognition... maybe even an Emmy  •  this tendency is heightened by social media, where we're all posing, gathering likes and freaking out about dislikes and unfriendings  •  do we even know who we are when there is no audience to confirm us?  •  one aspect of meditation is finding some simple ground that is not part of this game, that is not dependent on affirmation or confirmation, but is direct, immediate, simple experience  •  we can begin to investigate for ourselves: how we are relating to the roles we find ourselves in, or that we create? how can we avoid becoming trapped within these roles? why do we always need an audience? and how can we make use of such roles for benefit?  •  these are questions that might be worth exploring.

Inspired by Trungpa Rinpoche, Bob Ross, Rick Rubin, Alberto Villoldo, and Eckhart Tolle. Audiobook.  Mature listeners only (18+).

The phrase, “When you lose your mind, come back” describes a lot of what happens in meditation: repeatedly losing our minds, and repeatedly bringing ourselves back  •  the moment we've noticed we've lost it is the moment we can return  •  what are we returning to? the simplicity of the present moment  •  another phrase Trungpa Rinpoche used quite a lot was, “Don't think too much”  •  what are the benefits and what are the limits of thinking and conceptual understanding?  •  in the Buddhist tradition scholarship is highly valued  •  however, to be a realized person, to live a dharmic lifestyle, you don't need to be a scholar; you don't need to be all that clever  •  “coming back” in this context could mean coming back from the tangle of conceptual notes and fascinations to something immediate and basic and close to the heart  •  Trungpa Rinpoche used the term “intellect and intuition” when referring to these two streams  •  they are not in opposition or at war; there's a sense of sophistication in the interplay between these two. 

Inspired by the Tibetan Buddhism, the Tao, the Yoga Sutras, Trungpa Rinpoche, Ram Dass, Ralph Waldo Emerson, Tibet's Ancient Religion Bön, and Christopher Baumer.  Audiobook.  Mature listeners only (18+).

Inspired by the Bhagvad Gita, Radhanath Swami, The Dalai Lama, Tibetan Buddhism, Milarepa, Robert Thurman, Trungpa Rinpoche, Ram Dass, Nicene Creed, Khalil Gibran, Ecstatic Dance Charleston, Jack Kornfield, Trudy Goodman, Sadhguru, Nina Rao, Krishna Das, Eckhart Tolle,  A. H. Almaas, Forrest Seaman, and the New Zealand Haka. Audiobook.  Mature listeners only (18+).

Inspired by Ram Dass, Trungpa Rinpoche, Radhanath Swami, Thich Nhat Hanh, Ani Pema Chödrön, and the Yoga Sutras.  Music/Vocals by Mei-lan Maurits.  Audiobook.  Mature listeners only (18+).

Inspired by the Yoga Sutra, Bible, Bhagavad Gita, The Dance of Shiva, Ananda Coomaraswamy, Ouspensky, Ram Dass, Trungpa Rinpoche, Mother Theresa, and Sadhguru.  Music by East Forest.  Audiobook.  Mature listeners only (18+).

Inspired by Holy Cow Yoga, Charles Dickens, Tom Petty and the Heartbreakers, Saint John of the Cross, Ten Commandments, Maharaj-ji (Neem Karoli Baba), Ram Dass, Swami Satchidananda, and Trungpa Rinpoche.  Audiobook.  Mature listeners only (18+).

Inspired by Trungpa Rinpoche and Tibetan Buddhism.  Audiobook.  Mature listeners only (18+).

Chödrön also talks about how to deal with difficult people, set boundaries, and keep a sense of humor in the face of our human foibles and failings.Pema Chödrön was born Deirdre Blomfield-Brown in New York City. In her mid-thirties, Ani Pema met and studied with Lama Chime Rinpoche, becoming a novice nun in 1974 in London. She received ordination from His Holiness the Sixteenth Karampa during that time. Pema first met her root guru, the teacher with whom she had the most profound connection, Chögyam Trungpa Rinpoche, in 1972, and she studied closely with him until his death in 1987. In 1984, at the behest of Chögyam Trungpa Rinpoche, Ani Pema moved from Boulder, Colorado to Cape Breton, Nova Scotia to be the director of Gampo Abbey. She currently teaches throughout the United States and Canada and continues her studies and meditative retreat under the guidance of Venerable Dzigar Kongtrul Rinpoche.In this episode we talk about:How to deal with difficult people and set boundariesHaving a sense of humor about our own foibles and failings Keeping a sense of ok-ness in the face of whatever happens Why coming from a place of love doesn't preclude us from getting angry or standing up for what we believe inKeeping a sense of humor when we're setting intentions or taking a vow so we don't set ourselves up for failureThe actual language of the Bodhisattva vow and why admitting how vast and impossible it is to achieve can actually be empoweringWhy putting others first doesn't mean leaving yourself out of the equation How healing yourself can affect your relationships with other people and create a virtuous circle Taking a "one person at a time" approach to sufferingRelated Episodes:The Dalai Lama's Guide To HappinessFull Shownotes:https://www.tenpercent.com/tph/podcast-episode/pema-chodron-2024See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Trungpa Rinpoche emphasized the importance of understanding space; he encouraged us to explore our experiences of boredom, our discomfort with stillness, and our tendency to fill space  •  he taught that the basic energy pervading all of space is love and kindness; so to cultivate greater kindness and love, it is important to relate to space and its qualities  •  he introduced three aspects or qualities of space  •  the first is that space is indestructible, because it doesn't come from anywhere and doesn't go anywhere; it is unborn, it is unceasing, and it is impossible to manipulate  •  the second aspect of space is that it accommodates birth and death: things are always arising and dissolving within it, and space accommodates it all  •  the third aspect of space is that it creates obstacles; it seems to rebel against our ideas of importance and what we'd like to accomplish  •  this aspect of space reminds me of the kind of experience  people can have in the vicinity of a dying person  •  in that space, all projects and activities and preoccupations just dissolve on the spot  •  I'd like to invite you to explore these qualities of space in your daily life experience and in your meditation practice.  

I've been thinking a lot recently about peace, especially the Buddhist view of peace  •  it's one of those ironic things: throughout history people have longed for peace and prayed for peace, yet we seem unable to free ourselves from conflict, war and struggle  •  what's more, our desire for peace can actually manifest as aggression: “if I can defeat my enemy, then I'll be able to finally have some peace”  •  when we talk about peace, what do we really mean? how is peace talked about in different aspects of the dharma?  •  Trungpa Rinpoche taught that we should be quite clear and precise as to the definition of the word: “In Buddhism, peace has nothing to do with pleasure. Peace is just simply peace. It is nonaggression. Nothing takes place. We simply quiet down. And in doing so, things become very clear”  •  peace is the absence of grasping, and it starts right at home with our own state of mind  •  the kind of peace that can develop from letting go of our fixation and grasping is incredibly energetic and powerful  •  according to Martin Luther King, peace is not merely a distant goal that we seek, but a means by which we arrive at that goal  •  it is simple, immediate, and direct  •  the force of peace is just as strong as the force of hatred and anger; and actions rooted in peace are even more courageous and forceful than actions springing from hatred.

Tenshin Roshi talks about the Buddhist festival of Obon, which, at Yokoji we link to Halloween and Día de los Muertos. The text referenced is "The Five Buddha Families," from The Collected Works of Chögyam Trungpa Rinpoche.

In this interview I am joined by John Riley Perks, author, teacher, and was for seven years the butler and attendant of Chogyam Trungpa Rinpoche. Born in 1934, John recounts his childhood during World War 2, where he learned how to harness his intuition and psychic capacities under the guidance of his mother while avoiding air strikes and other dangers. John recalls moving to the USA in 1950 and tells of his life there through the decades of cultural change that marked the latter half of the 20th century. John describes his first meeting with renowned guru of Tibetan Buddhism Chogyam Trungpa Rinpoche and the subsequent years in his service as personal attendant and butler. John recalls the powerful spiritual field of tantric masters and details how Trungpa worked to dismantled John's ego in a variety of potent ways. John also reflects on the line between so called crazy wisdom activity intended to enlighten students and the abuse of trust of which so many celebrity spiritual masters, including Trungpa himself, have been accused. John also explains how to send and receive messages on the wind, the protocol for interacting with spirit beings, and how to live in the mystery. … Video version: https://www.guruviking.com/podcast/ep229-butler-of-vajrayana-john-riley-perks Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:27 - Childhood during WW2 04:36 - Seances with John's mother 07:54 - Britains' native lineages of psychic and healing abilities 08:26 - Clearing the mind of psychic interference 10:00 - Interacting with other beings 11:43 - Learning to live in the mystery 12:57 - Recurring visions throughout John's life 14:18 - Sending and receiving messages on the wind 16:38 - Importance of deity yoga and Vajrayogini practice 17:47 - Playing the Great Game 20:12 - Fantasy and reading 22:46 - Advice for those who have psychic experiences 25:06 - Panic attacks and PTSD 26:44 - Living in the USA in the 1950s 27:22 - Working as a farmhand and heading West 31:13 - Running a school for exceptional children 34:19 - The assassination period and gun culture 39:35 - The 60s and comments on drug use 42:38 - Living with Chogyam Trungpa Rinpoche 43:48 - Meeting Chogyam Trungpa Rinpoche 45:29 - Powerful first impression 49:19 - The energy field of spiritual masters 51:29 - Dismantling John's ego 53:26 - The art of serving the guru 54:39 - John's love for Chogyam Trungpa Rinpoche 57:58 - The terror of being so close to the guru 59:55 - How did John last so long? 01:01:51 - Not trying to get enlightened 01:04:38 - Stories of Chogyam Trungpa Rinpoche 01:08:38 - Accusations of abuse and cruelty 01:13:38 - Facing things as they are 01:14:19 - Đid Trungpa Rinpoche go too far? 01:15:32 - Trungpa Rinpoche's drinking 01:18:07 - Working for Bill Cosby … To find out more about John Riley Perks, visit: - https://www.celticbuddhism.org/ … 
For more interviews, videos, and more visit: - www.guruviking.com Music ‘Deva Dasi' by Steve James

One function of meditation practice is the quality of exposing and uncovering what's going on inside our thoughts and feelings  •  when we practice, the basic fundamental pattern that becomes obvious is how much our thinking revolves around our own needs and wants and desires  •  we look at what is there without judgment, without being embarrassed, without trying to prove anything  •  all of this provides ground for what Trungpa Rinpoche referred to as cultivating a Mahayana mentality — a mentality of openness, love, wisdom, and compassion  •  in cultivating a Mahayana mentality, four factors come into play  •  the first is affection for the world  •  this affection is not based on picking and choosing, but is simple affection and respect for the world, as messy and  as difficult as it is  •  the second factor is called faith in the right situations  •  faith here refers to faith in what we cannot grasp, faith in the unconditional nature out of which everything arises  •  the third factor is compassion for sentient beings: working with sentient beings, very simply and directly  •  we may find that working with others is the best, most effective way of working with ourselves  •  the fourth factor is bravery; simply put, it's being willing to put up with loneliness, pain, and discomfort  •  by cultivating these four, we learn to step over our hesitation and put our affection, faith, and compassion into action.

Aimée Lapeyre (she/her) is a spiritual and pleasure-based coach. She has studied with the Q'eros Nation of Peru, learning the Andean Cosmovision with Master Don Nicolás Pauccar and also with The Three Doors contemplative study program led by two of Chögyam Trungpa Rinpoche's first students. She is passionate about working with women to awaken their original erotic nature, expand their consciousness, and live the experience on Earth with bliss and love. Disclaimer: this episode discusses sexuality In this episode, Aimée and I discuss: - Aimée's journey studying with the Q'eros Nation of Peru with Master Don Nicolás Pauccar and also with The Three Doors contemplative study program led by two of Chögyam Trungpa Rinpoche's first students and how this journey led her to her work with sexuality and spirituality today - How she feels sexual energy and sexual expression can help us bring our desires and intentions into being - If someone is feeling blocked sexually, Aimée shares where she recommends they start with exploring their sexuality - She shares about how we can have healthy conversations about sex with our children - Aimée gives her perspective on the difference between masturbation and self-pleasure and why this is important  You can find Aimée's work on her website aimee-lapeyre.com/en and on IG at @aimee.lapeyre.trueessence and @aimee.lapeyre  Join Waverly's substack newsletter, Rabbit Rabbit, and learn more about her sound baths and rituals. I hope you love listening to this beautiful and wise conversation as much as Aimée and I loved having it! If you love this episode, if it nourishes you, please subscribe to the pod, leave a review and rating, and/or share it with a friend, thank you!

For this episode of Sustainably LB, I got to share space with a Student of Yoga, Sex and Death Training, Hatha & Vinyasa Certified Yoga Instructor and my friend, Emliy Dean. Emily is a student of life and for her, yoga and the study of it is really a remembering of our true nature.I am so honored that I got the chance to hold space with Emily and talk about The Dance of Awareness, Limiting Beliefs and Making Friends with the Mind. Show Notes:The dance of awarenessGetting curious about the whyThe tool of inquiryEnlightenment, or rather, getting to your true nature Making friends with the mindChögyam Trungpa Rinpoche warned us against the “laziness of being preoccupied” They say Yoga is the 'remembering our true nature' and 'asana' (aka the poses we practice in class) is only one of the practices of "waking up" which starts with the physical body and flows outward based on where you are in your path toward enlightenmentPhysical Body →  Breath / Energy Body → Emotional Body → Intuitive Body → "Bliss" Body (aka enlightenment)“What you are is what you have been and what you'll be is what you do now.” – BuddhaHandles:Instagram: @mledeanLinks:Nadi Shodhan (breath work)Box BreathingSamarasa Center – Yoga, Sex and Death 6-week course Path of Yoga – 200 hours Yoga Teacher Training in ThailandByron KatieMusic:Ian AeilloCreative:Lauren BatesLogo:Meadow Hearn

The phrase, “When you lose your mind, come back” describes a lot of what happens in meditation: repeatedly losing our minds, and repeatedly bringing ourselves back  •  the moment we've noticed we've lost it is the moment we can return  •  what are we returning to? the simplicity of the present moment  •  another phrase Trungpa Rinpoche used quite a lot was, “Don't think too much”  •  what are the benefits and what are the limits of thinking and conceptual understanding?  •  in the Buddhist tradition scholarship is highly valued  •  however, to be a realized person, to live a dharmic lifestyle, you don't need to be a scholar; you don't need to be all that clever  •  “coming back” in this context could mean coming back from the tangle of conceptual notes and fascinations to something immediate and basic and close to the heart  •  Trungpa Rinpoche used the term “intellect and intuition” when referring to these two streams  •  they are not in opposition or at war; there's a sense of sophistication in the interplay between these two. 

Join Acharya Shunya in conversation with David Nichtern is a senior Buddhist teacher who has practiced meditation for over 40 years. He was an early student of Tibetan master Chögyam Trungpa Rinpoche and teaches Buddhist principles through his Dharma Moon platform. David mentors students  and leads meditation teacher trainings worldwide. As an author, Nichtern has authored many books including Awakening From the Daydream, a contemporary exploration of the Buddha's Wheel of Life. He also hosts a podcast based on his book Creativity, Spirituality & Making a Buck. 

For the 500th episode of the podcast, Mindrolling co-founder David Silver and old friend Danny Goldberg return!In this special episode, the group reflects on the question, “Are we living in the darkest hour of a dark age?” and explores different sources of light that can guide us through the darkness.In this episode, the group talks about:Chögyam Trungpa Rinpoche's belief that our era of human history is “the darkest hour of the Dark Ages”Looking towards spirituality and religion for the answers to humanity's biggest problemsRam Dass and Alan Watts – and the theme of interconnectedness found at the heart of their teachingsPolitics, polarization and the manifestations of darkness that each generation must face"I think we have to look towards spirituality and religion for the answers to try to mediate unbridled materialism, which we know is a death trap." - Danny GoldbergLinks & Recommendations From this Episode:“In Search of the Lost Chord: 1967 and the Hippie Idea” by Danny GoldbergKesha's new album Gag Order, with a track featuring Ram DassThe Beatles – All You Need Is Love (Broadcast live on BBC's Our World)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Directly following Chögyam Trungpa Rinpoche's death, Jack offers perspectives on the life and dharma of one of spirituality's most impactful and controversial figures."Lama Govinda said that of all the young tulkus, of all the young incarnate lamas to leave Tibet, there was none as bright as Trungpa Rinpoche—bright in the sense of his field of his being and his energy. Lama Govinda, even at a point when he wasn't very happy with the way Trungpa Rinpoche was behaving, said that he still had to admit there was no one who walked across the Himalayas and came out who had that light more than Trungpa." – Jack Kornfield In this episode, Jack dives into:A celebration of the life, teachings, and impact of Chögyam Trungpa RinpocheThe Vimalakīrti Sutra, and how certain Bodhisattvas teach as householders so that their message can be best understood by the worldHow Jack being invited to teach alongside Ram Dass, Sharon Salzberg, and Joseph Goldstein on the faculty of Trungpa's Naropa University in Boulder, CO sparked their teaching careers in the WestLama Govinda's view on Trungpa's innate radiant brightness and his "lion's roar"The traditions, trainings, and spirit of Shambala through the metaphor of the rising sunMeeting our life and practice with an openness and fearlessnessBuddhist personality types and their unique seeds of awakeningTrungpa's discipline for practice, and his deep devotion for his teachers and dharma lineagePing-ponging between Ram Dass's and Trungpa Rinpoche's dueling Bhakti and Buddhism sessions the opening summer at Naropa"Trungpa Rinpoche gave himself as fully to the West as any Buddhist teacher that I know that has come. And in a more remarkable way, he absorbed our culture, our language, our customs, who we are, into himself and said, 'Alright, let's play! Let's take the seed of the Dharma and really make it sparkle and alive in the West.'" – Jack Kornfield This Dharma Talk on 4/01/1987 at Spirit Rock Meditation Center was originally published on DharmaSeed.orgSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.