Podcasts about Rinpoche

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:01 Rinpoche tells about the meaning of negation in the Heart Sutra. "No" doesn't mean that things do not exist, it is negating the way phenomena appear - as truly existent from their own side. Understanding this point helps not to fall into extremes of nihilism and eternalism.00:10:05 How to avoid the mistake from the very beginning of your analysis by identifying the correct object of refutation - gak-cha.00:33:00 Phenomena exist, but they exist in mere name, merely imputed by mind. They do not exist from their own side.01:04:00 From the I down to the split seconds of consciousness, all phenomena exist in mere name, merely imputed by mind. Without mind labeling them, they cannot exist.01:27:00 When meditating on emptiness, if fear arises, that is a good sign - it means your meditation is harming the object of ignorance, the root of samsara. One should go through the fear, not stop the meditation.01:48:00 The word "Ah" in the Heart Sutra is like an atomic bomb that destroys the hallucination of true existence projected onto all phenomena by ignorance. It shows phenomena are empty of existing from their own side.02:24:00 When reciting the Heart Sutra, one should apply it to one's own problems and sufferings, meditating that they are empty of true existence. This becomes a powerful puja to pacify obstacles.02:30:00 Rinpoche explains that Kirti Tsenshab Rinpoche used to recite Extensive Dispelling of Hindrances after the Heart Sutra as a way of pacifying all obstacles for the teachers, students, and Dharma centers due to sickness, spirit possession, unfavorable conditions, past karma, and immediate conditions.02:37:30 The group recites Lama Tsongkhapa Guru Yoga and Rinpoche leads the extensive offerings practice and dedications.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This episode of the Wisdom Podcast, recorded as a Wisdom Dharma Chat, features special guests H. E. Serkong Tsenshap Rinpoche, Atisha Mathur, and Fabrizio Pallotti. Together with host Daniel Aitken, they tackle the topic of Buddhist education in the modern world. Discussing the value of rigorous critical thinking in improving Western Dharma study. How students can benefit from collaboration such as the collaboration with Serkong Institute, Association Manjushri Lotsaw, and University of Pisa to bring traditional Buddhist academic structure to Western academia. They also discuss Rinpoche's course with Wisdom Academy, The Debate Between Wisdom and Ignorance.  They also discuss Serkong Institute's mission to guide students amid abundant online materials and the evolution of AI by grounding them in His Holiness the Dalai Lama's Nalanda tradition; how debate functions as a practical tool to test understanding, refine doubts, and build conviction; how to cultivate correct understanding of the Four Noble Truths, liberation, and critical inquiry through reasoning and debate; and much more! The debate videos referenced in the episode can be viewed in the original Dharma Chat from minutes 40:22 to 41:11 here. Additional content mentioned in this episode: Learn more about the Serkong Institute at https://www.serkonginstitute.org/ Learn more and enroll in The Debate Between Wisdom and Ignorance.  Learn more about Science of Mind and Epistemology for Critical Thinking and Contemplative Sciences. Offered in collaboration with Serkong Institute and Association Manjushri Lotsaw. Available from June 15-July 24 2026.  Wisdom Podcast listeners are invited to save 20% off The Debate Between Wisdom and Ignorance with code WPODDEBATE through July 13. The views and opinions expressed on this program are those of the speakers and do not necessarily reflect the views or positions of Wisdom Publications or any entities they represent. Meet Our Guests: H. E. Serkong Tsenshap Rinpoche H. E. Serkong Tsenshap Rinpoche was born in the Spiti valley, in India, in 1984. At the age of two, Tsenshap Serkong Rinpoche II (1984 – present) pointed to the photo of the recently deceased Assistant Tutor of the 14th Dalai Lama and said, “That's me!” When he was about three years old he was recognized by His Holiness the Dalai Lama as the incarnation of Kyabje Tsenshap Serkong Tugse Rinpoche (1914-1983), who was one of the seven master debate partners to His Holiness the Dalai Lama. Rinpoche began his Buddhist studies and training at Ganden Jangtse Monastery in South India. After deciding to continue his work for the Dharma as a lay person, he completed his education at the Institute of Buddhist Dialectics in Dharamsala. On the advice of the Dalai Lama, Rinpoche completed three years of intensive study of English in Canada. Rinpoche teaches at Dharma Centers around the world, combining his experience of the study and practice of Buddhism with his acquaintance with the Western world. His fascinating teachings are full of wisdom, grace, and humor. Rinpoche feels privileged to continue the responsibilities of Tsenshap Serkong Tugse Rinpoche to teach and benefit people as much as he can. Atisha Mathur, Ph.D. Dr. Atisha Mathur was born and brought up in New Delhi, India. He pursued his undergraduate studies in Language and Literature of South Asia, with a focus on Tibetan studies, at the esteemed Orientale in Naples, Italy. His scholarly pursuits led him to the Central University of Tibetan Studies in Sarnath, India, where he was first immersed in the traditional approach to Buddhist studies.  Atisha then completed a rigorous 10-year study program at the Institute of Buddhist Dialectics in Dharamsala which emphasizes logic, debate, and the major Indian and Tibetan treatises. In 2024, he earned his doctoral degree in Buddhist Studies at L’Orientale in Naples, Italy.  Since 2019, Atisha has generously shared his expertise in logic and debate with groups of students from all over the world. Bio and photo courtesy of https://www.serkonginstitute.org/teachers Fabrizio Pallotti Fabrizio Pallotti (Champa Pelgye) has been studying and practicing Buddhism since 1979. Fully ordained by His Holiness the Dalai Lama in 1982, he lived in India from 1987 to 1993, where he learned Tibetan under the guidance of great first-generation masters such as Lama Zopa Rinpoche, Kirti Tsenshab Rinpoche, Ribur Rinpoche, Denma Locho Rinpoche and His Holiness the Dalai Lama. For eight years, he lived permanently with Kyabje Ribur Rinpoche, one of the great lamas of Tibet, serving as his translator and secretary. At the request of Lama Zopa Rinpoche, he then served at the Lama Tsong Khapa Institute as a Tibetan-to-English translator for the Master’s Program. For many years he has been the official Italian translator of His Holiness the Dalai Lama. He is the founder and president of the Manjushri Lotsawa Association and the Sarva Yoga Citta Academy—Yoga of the Mind. Author of the program “Thought Education and Emotional Hygiene,” he teaches at numerous Buddhist centers and master’s programs in Italy. Bio and photo courtesy of https://www.iltk.org/insegnante/fabrizio-pallotti/ The post H. E. Serkong Tsenshap Rinpoche, Atisha Mathur, and Fabrizio Pallotti: Buddhist Education in the Modern World (#233) appeared first on The Wisdom Experience.

Citações e trechos do livro “Gates to Buddhist Practice”, e “Life in Relation to Death”, de Chagdud Tulku Rinpoche.Nascido no leste do Tibete (Kham), Chagdud Tulku Rinpoche (1930 - 2002) foi um lama da escola Nyingma de Budismo Vajrayana tibetano. Aos quatro anos ele foi reconhecido como um tulku (encarnação de um mestre de meditação), e um recebeu treinamento rigoroso, aprofundoando seus estudos em extensos retiros.Em 1959, ele escapou da ocupação comunista do Tibete e viveu exilado em comunidades de refugiados na Índia e no Nepal até se estabelecer nos Estados Unidos, em 1979. Em 1994, mudou-se para o Brasil e começou a construção do seu centro principal, o Khadro Ling, no Rio Grande do Sul.Ao viajar e ensinar constantemente, irradiando entusiasmo e compaixão, tornou-se o lama do coração de centenas de alunos e foi uma inspiração profunda para milhares de outros.Quando lhe perguntavam por que, aos sessenta e quatro anos, mudou-se para a América do Sul ao invés de permanecer confortavelmente nos Estados Unidos, respondia: “Percebi a fé dos brasileiros e o seu interesse no Budismo e quis ensiná-los”.

Jaymee welcomes Tibetan Buddhist meditation master Orgyen Chowang Rinpoche of Pristine Mind Foundation for an in depth discussion on the merits of being a good natured rebel on the path, how one's inner motivation speaks louder than words or actions, and the principles behind his new book The Tibetan Book of Success out now on Shambhala Publications. LITA PODCAST: hosted, produced, and recorded by Jaymee Carpenter. SOUND MIXED: Chris FallerOPENING SONG: Gangstalean by JJ RAM (Jaymee Carpenter)CLOSING SONG: Ocean Of Beauty by Earthtones Music & Sheela BringiInterested in Trauma Counseling/Mentorship with Jaymee?email: lacee@loveistheauthor.com to set up a free consultation,or visit: www.loveistheauthor.com/mentorship SPONSORS: YERBA MADRE ⁠⁠⁠⁠⁠⁠www.yerbamadre.com⁠RAUM GOODS ⁠⁠⁠⁠www.raumgoods.com⁠⁠⁠⁠BOSSANOVA SOAP www.bossanovasoap.com⁠⁠⁠⁠TOTALLY BLOWN ⁠⁠⁠⁠⁠⁠⁠www.totallyblown.us⁠⁠⁠⁠⁠⁠⁠INDIAN LODGE ROAD ⁠⁠⁠⁠www.indianlodgeroad.com⁠⁠⁠⁠THiS SHOW is a LABOR of LOVE. PLEASE SUPPORT IT: ⁠⁠⁠⁠www.patreon.com/loveistheauthorpodcast⁠⁠⁠⁠FAN CONTACT: lacee@loveistheauthor.comON INSTAGRAM:  @loveistheauthor  / @unconventionalgardener

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:07 Lama Tsongkhapa practiced Dharma and completed the path, unstained by the three types of worldly dharma: black worldly dharma, mixed worldly dharma, and white worldly dharma. This means unstained by attachment clinging to this life, unstained by self-cherishing thought, and unstained by ignorance, the concept holding true existence. Each time we rejoice, we create the cause to have Lama Tsongkhapa's qualities.00:21:32 When saying "Lama Tsongkhapa", one must remember it refers to the oneness of the lama and Tsongkhapa. If only thinking of Tsongkhapa, it does not become Guru Yoga. By looking at Tsongkhapa as inseparable from one's guru, one is able to see all of Tsongkhapa's qualities and activities as the guru's.00:32:01 The absolute guru is the dharmakaya, the primordial holy mind, which has no beginning, no end, and pervades all existence. The absolute guru takes the form that you have the karma to see and to communicate with, that is the conventional guru.00:52:19 Rinpoche tells about his first retreat in Tibet focused on Lama Tsongkhapa Guru Yoga.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

 In Bhutan, you see many houses and temples decorated with phallus symbols. Naturally, you ask: Why?This question leads to profound insights—and just might change your life.Who Was Drukpa Kunley?Drukpa Kunley was born in 1455 in Lhasa, Tibet. He became a monk and later a Lama, following the Tantric teachings. He was a deeply sincere seeker with great insights, and during his time in monasteries, he was admired for his wisdom.But he often asked uncomfortable questions—questions that mostly went unanswered.What if our discipline is driven by fear of punishment or a need for validation?What if we achieve a higher rank and feel proud of it? Isn't that motivation rooted in ego?Why do we need validation that we are "good"?Isn't our very search for enlightenment an ego trip?Why do we aspire to become a Lama or a Rinpoche?Might it not be better to just be an ordinary person?The Monk Who Left the MonasteryOne day, he left the monastery for good. He traveled through Tibet, teaching as he went—but he was just as likely to be found in taverns, drinking alcohol with ordinary people.When he visited temples, he would invite the monks to drink with him. If they refused, he would ask:"Are you afraid of the alcohol? Or are you afraid of breaking the rules? Or perhaps you're afraid of losing your status as an honorable monk?"The Saint of 5000 WomenDrukpa Kunley became known for his unconventional methods of enlightening others—especially women, which earned him the title "The Saint of 5000 Women." Women would sometimes seek his blessing through sexual intercourse.His intention was radical for his time: to show that enlightenment and a healthy sex life are not mutually exclusive. He sought to demonstrate that celibacy is not a requirement for spiritual realization.How the Mad Saint Saved BhutanAt that time, Bhutan was suffering from unfavorable signs that led to bad harvests. The people needed a solution to change their negative karma.They asked Drukpa Kunley for his blessing.He explained that Bhutan was under a curse from a goddess. To counter it, he introduced sexual Tantra to the kingdom. From that moment on, the curse was lifted, and the land prospered again.Teachings That ChallengeMany religious people came to him for advice. They would list all the practices and sacrifices they had already made on their spiritual path.His response cut through their seeking:"If you have done it the right way, why do you need my validation?"He taught that if you have built a genuine connection—a true faith—in God, you don't need anyone else to validate it.The Ego Trap of EnlightenmentDrukpa Kunley questioned the very goals of the spiritual path:In Buddhism, the goal is Nirvana, enlightenment, or freedom from rebirth.But he saw these as ego-driven aspirations. You cannot reach them, he suggested, because they were never truly separate from you to begin with.The Sufis say: Don't make a business out of your death. Surrender to God without conditions—not even for paradise.The true Christians, he observed, put God first in every decision, without conditions or bargaining.Why Do We Need Spiritual Titles?Drukpa Kunley also questioned the need for spiritual titles—Lama, Rinpoche, and so on. These, he pointed out, are creations of the ego.Purpose vs. FaithWestern philosophy has created a life built around purpose or mission—think of Tolstoy. This often happens, Drukpa Kunley might observe, when people have lost their faith in God.The danger of a purpose-driven life is that your purpose can be taken away. You can age, fall ill, or face war—and suddenly your mission is gone.But no one can take away your connection to God.Faith in God is infinitely superior to any earthly purpose.My Video:  Drukpa Kunley: The Mad SaintMy Audio: https://divinesuccess.net/wp-content/uploads/2021/Podcast5/Drukpa-Kunley-The-Mad-Saint.mp3

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:00 Rinpoche gives an extensive teaching on benefits of offerings. As taught by Manjushri to Lama Tsongkhapa, the quick path to enlightenment involves purifying obstacles, collecting merit, and one-pointedly requesting the guru's blessings, and even offering one flower to a Buddha leads to the entire path to enlightenment and continues to bring benefit endlessly.00:46:33 A life without compassion, even with a human body, is empty. Therefore, regardless of one's level of Dharma knowledge, compassion is the most important practice, as it brings happiness to all beings and naturally fulfills one's own wishes up to enlightenment. Rinpoche also emphasizes the importance of wisdom and demerits of self-cherishing.02:06:40 Rinpoche continues teaching on the benefits of offering practice and leads an extensive offering practice and gives commentaries on how to do it step by step.03:02:15 Rinpoche leads the practice of rejoicing in the realizations of Lama Tsongkhapa.03:06:50 Rinpoche continues leading Lama Tsongkhapa Guru Yoga and ends with extensive dedications.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

"You're not trying to become free; you're learning to see what was never true." Why does something still feel off, even when you're doing everything "right"? You've worked on yourself. You've grown, healed, reflected, and made real changes. And yet, there can still be a subtle tension beneath it all, a quiet sense that something isn't quite complete, something still needs fixing, or something is missing. In this deeply revealing episode of Soul Talk, Kute Blackson sits down with revered Buddhist spiritual teacher Tulku Lobsang Rinpoche, to explore a radical truth: what you're experiencing may have less to do with your life circumstances and more to do with who you believe yourself to be. Drawing from a profound spiritual lineage, this conversation gently but powerfully challenges one of the most fundamental assumptions we carry: the identity we've built and spend our lives trying to improve, protect, and perfect. You'll begin to see how the constant effort to "fix" yourself can actually reinforce the very feeling of limitation you're trying to escape and why, even after growth and success, a sense of incompleteness can remain. Rather than offering another method to change your life, this episode points to something deeper. It invites you to question the lens through which you see yourself, and to explore what becomes possible when that lens begins to loosen.  If you've ever felt like you're searching for something you can't quite find, or working to become someone you hope will finally feel whole, this conversation may offer a perspective that quietly, but profoundly changes everything.   TIMESTAMPS: (00:01:52) – The illusion of self: who you think you are (00:03:40) – How identity is formed through conditioning (00:06:15) – Why growth and healing still feel incomplete (00:09:28) – The trap of trying to "fix" yourself (00:12:47) – Control, the mind, and subtle suffering (00:16:10)– Seeing through the false self (Tulku perspective) (00:20:35) – What remains when identification loosens (00:25:50) – True freedom: beyond effort and identity In This Episode, You'll Learn Why nothing in your life will fix how you feel (and what actually will) The hidden illusion of self that's keeping you stuck without you realizing it How your mind creates suffering; even when everything seems "fine" Why trying to heal, grow, or improve yourself can keep you trapped What happens when you stop identifying with your thoughts and identity The real path to freedom and why it has nothing to do with effort Some Questions I Ask What if the problem isn't your life… but who you think you are in it? Are you trying to fix something that was never broken? Who would you be without the story you keep telling yourself? What are you holding onto that's keeping you from feeling free? If you stopped trying to control everything… what would remain? Are you ready to question the identity you've built your life around? Get in Touch: Create a life that is a masterpiece. Join the transformational journey: www.boundlessblissbali.com Email: kuteblackson@kuteblackson.com Website: www.kuteblackson.com Get your free gift on: www.eightlevelsofgratitude.com

"Peace is not something you find; it's what remains when the search ends." In Part 2 of this powerful conversation with Tulku Lobsang Rinpoche, Kute Blackson takes the discussion deeper into the subtle patterns that keep the mind constantly searching, overthinking, and trying to "arrive" somewhere better. If you've been growing, healing, and making progress, yet still feel a quiet tension or restlessness underneath it all, this episode speaks directly to that experience. Rather than offering more techniques or strategies, this conversation points to something more fundamental: the way the mind creates a sense of self that is always trying to improve, control, and get somewhere else. You'll begin to see how this pattern shows up in everyday life, through overthinking, striving, and the constant feeling that something isn't quite enough and why it can keep you from experiencing the peace you're looking for. This episode isn't about becoming someone new. It's about seeing more clearly what's already happening within you, and how that awareness can shift your entire relationship to your thoughts, your emotions, and your sense of self. If you've ever felt like you're searching for something you can't quite reach, this conversation may help you finally understand why and point you toward a different kind of peace.   Timestamps (00:02:31) – The real issue: why you still don't feel at peace (00:04:08) – The illusion of a separate "self" begins (00:06:22) – How the mind creates identity and separation (00:08:47) – The endless loop of seeking and becoming (00:11:15) – Why nothing external ever feels like enough (00:14:03) – Effort, control, and the subtle struggle within (00:17:28) – The moment of seeing: awareness beyond the mind (00:21:10) – What remains when the search starts to fall away In This Episode, You'll Learn Why the feeling that something is missing has nothing to do with your life How the illusion of a separate "self" is created and why you believe it Why constant seeking, healing, and improving can keep you stuck How the mind creates subtle suffering, even when everything seems fine What happens when you stop identifying with your thoughts and identity Some Questions I Ask: How can we go beyond all karma completely? How do we function daily without mental attachment? If life has no purpose, how do we find meaning? Do our good deeds matter in an impermanent world? How do we reconcile "no loss" with deep personal grief? How can we prepare for and make peace with death? Get in Touch: Create a life that is a masterpiece. Join the transformational journey: www.boundlessblissbali.com Email: kuteblackson@kuteblackson.com Website: www.kuteblackson.com Get your free gift on: www.eightlevelsofgratitude.com  

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:01 Our delusions have no beginning, so we cannot expect to achieve realizations or enlightenment quickly or easily. No one achieved enlightenment without hardships, without practicing three types of patience. We must plan to practice for many lifetimes.00:42:38 There is a big difference between experiencing hardships to practice Dharma, which leads to happiness, versus experiencing temporary pleasure that results in future suffering.00:45:44 We have died numberless times working for delusions. Even if we have to die practicing Dharma, it is worthwhile and completes our life meaningfully.00:50:04 We are extremely fortunate to have met the Dharma. If we don't practice and spend our lives following delusions, our lives will finish sadly.01:13:09 It's very important to make our decisions in life with Dharma wisdom rather than ignorance. This makes a huge difference in the results we experience from life to life.01:29:32 Rinpoche gives a commentary on blessing the speech practice.01:56:55 Rinpoche teaches on how to relate to criticism and praise. If words affect one easily, and one's life becomes up and down, that means one is not practicing the right view.02:06:45 Rinpoche continues giving a commentary on blessing the speech practice.02:32:53 Students recite prayers.02:49:15 The benefits of reciting Maitreya Buddha mantra. Students recite Maitreya Buddha mantra.03:00:40 Dedication prayers.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

When you read different teachings, you might get confused because they look contradictory. One teaching says you must never do something, then another teaching says you must do that. The difference is in the level of development of the mind. -Lama Zopa Rinpoche Lama Zopa Rinpoche explains how karma becomes negative or positive based not on the action but on the mind. A bodhisattva whose mind cherishes others can take actions that appear negative because they are motivated by the mind of enlightenment. But when we are motivated by self-cherishing, we must abandon such negative actions. Rinpoche gave these teachings during a lamrim course at Maitreya Instituut, Emst, in August 1990. You can read along with the transcript on our website.

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:01 Lama Zopa Rinpoche guides Lama Chopa practice.00:09:15 Rinpoche guides taking refuge in the Guru and three precious gems to be protected from the sufferings of samsara and the lower realms. One should generate bodhicitta to achieve enlightenment for the benefit of all sentient beings.00:13:02 Rinpoche leads the motivation for the practice of Lama Chopa.00:26:25 The prostration section of the seven limbs involves guru devotion meditation. The extensive and deep way to think of the guru's kindness is to think of how the guru is guiding you, liberating you from all the sufferings of samsara, and bringing you to enlightenment.00:50:48 An important practice from the seven limbs is rejoicing, feeling great happiness in all the merits collected from beginningless rebirths by oneself, sentient beings, bodhisattvas, and buddhas. Rejoicing creates the cause to achieve those same qualities and realizations.01:08:16 Rinpoche guides the visualization of receiving the qualities and wisdoms of the Guru, such as profound wisdom, clear light wisdom, and debating skills. These enter oneself and all sentient beings, purifying obscurations and negative karma.01:13:27 The section on the Guru's qualities is very important. Rinpoche recites these qualities extensively in Tibetan. It is better to read this section in one's own language to understand the meaning.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:00 Preliminary prayers by students.00:15:25 As realizations of the three principal aspects of the path are dependent on the root, the realization of the guru devotion, the guru yoga, Rinpoche will teach on Calling the Guru from Afar before going over the commentary to the Lama Tsongkhapa Guru Yoga.00:28:48 Rinpoche mentions how important it is to correctly devote oneself to the guru and refers to the eight advantages of correctly devoting to the virtuous friend and eight shortcomings of having made mistakes in the relationship with the virtuous friend outlined in the Liberation in the Palm of Your Hand.00:34:40 Rinpoche teaches on the preciousness of perfect human rebirth. When people face unbearable problems, they may wish to be animals like dogs or butterflies, thinking those lives are free of suffering. But if their body actually started transforming into an animal, they would panic, unable to handle the loss of human abilities like communication and freedom.00:51:29 Rinpoche tells about his first teachers in Solu Khumbu.01:06:48 Rinpoche tells about his experiences in Buxa and how he met Lama Yeshe. The Lam Rim Chenmo says that the definition of a disciple is the one who is devoting to the guru and the definition of a guru is the object to whom one is devoting. Rinpoche adds that according to Choden Rinpoche, from the teacher's side there also has to be the recognition that this is a disciple.01:08:20 Rinpoche tells about His Holiness Serkong Dorje Chang.01:16:26 Dedications prayers.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat, features special guests His Eminence Kalu Rinpoche and Michele Loew. Together with host Daniel Aitken, they celebrate the release of The Yoga of Niguma, available now at wisdom.org.  This new publication interweaves Buddhist and yogic practices, making them accessible to both Buddhists and non-Buddhists alike. Rinpoche shares personal stories about learning the practice and now teaching it, while Michele explores how yoga and meditation can serve as complementary paths, helping students integrate body and mind through embodied awareness. The discussion also covers practical advice for new practitioners, encouraging practitioners not to be intimidated by the practice but to approach the teachings with sincerity and humility and discover the impact on both physical and mental well-being.  Rinpoche, Michele, and Daniel also discuss:  the challenges and plateaus which can occur in Yoga; advanced practices and illusory body; healing and health benefits of Niguma Yoga; and much more! Additional content mentioned in this episode: Rinpoche and Michele's new book, The Yoga of Niguma Rinopche's most recent online course, Niguma's Dream Yoga Rinpoche's first Wisdom Academy online course, The Illusory Body and Mind Learn more about Rinpoche and his work at https://shangpakagyu.org/ Learn more about Michele Loew at https://www.micheleloew.com/ The views and opinions expressed on this program are those of the speakers and do not necessarily reflect the views or positions of Wisdom Publications or any entities they represent. Meet Our Guests: His Eminence the 2nd Kalu Rinpoche His Eminence the 2nd Kalu Rinpoche was born on September 17, 1990 in Darjeeling, India. His father, Lama Gyaltsen, was a nephew of the previous Kalu Rinpoche and had also been his secretary since his youth. The 2nd Kalu Rinpoche was recognized on March 25, 1992 by Tai Situ Rinpoche. His Holiness the Dalai Lama has officially confirmed the recognition. On February 28, 1993, he was inducted into Samdrub Darjay Chöling (Sonada). His father passed away in 1999 and he asked to live in the monastery of Bokar Rinpoche in order to grow and study under his direction. In 2004, he began the traditional three-year retreat, which he completed in 2008. In 2009, he received from Tai Situ Rinpoche all the transmissions of the Shangpa Lineage. On this occasion, he undertook to confer 108 times the cycle of initiations of the lineage from which he is now the holder. In 2010, Kalu Rinpoche traveled to the West and took charge of the meditation centers created by the first Kalu Rinpoche around the world. In 2014, he returned to Burgundy, in the center of meditation Palden Shangpa La Boulaye, to teach and to resume the tradition of Monlam Shangpa initiated by his predecessor. He has done the same in the United States in 2019.  Michele Loew Michele Loew is an international yoga teacher and practitioner of Hatha and Tibetan yogas. She has taught, practiced, & studied avidly since 1998, and ran her longtime beloved yoga studio, The Yoga Space in Portland, Oregon, from 2006-2025.  You can now practice with her online or at in-person retreats, yoga immersions, and teacher trainings. She is known as a teacher's teacher and is respected for her 200 & 300 hr Yoga Alliance Certification schools and her ability to integrate modern therapeutics and cutting-edge science with lineage-based traditional yoga practices. She is the co-author of The Yoga of Niguma with H.E. Kalu Rinpoche and shares Niguma's yoga practices and the dharma around the world. Her love and commitment to the unexcelled yoga tantras of Varayana and the sister science of Hatha Yoga as paths we can take towards perfect enlightenment, seeing both as powerful interconnected traditions, infuses her work with great joy & commitment towards sharing yoga and spirituality to create a more compassionate and awakened world. She honors the lineage of teachers she comes from and bows to her longtime Hatha & Classical Yoga teacher Richard Freeman for elucidating the middle path of love with the utmost clarity and compassion and His Holiness the Dalai Lama for sharing the “religion” of kindness. She is on the board of Tibet House US and is committed to supporting and preserving Tibetan Culture and their dharma practices for the benefit of all. Her Clearlight Yoga school continues to educate teachers around the world on the enlightened sleep yoga practices such as Yoga Nidra and Dream Yoga and the 6 yogas of Niguma and Naropa. The post His Eminence Kalu Rinpoche and Michele Loew: The Yoga of Niguma (#227) appeared first on The Wisdom Experience.

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:36 Rinpoche emphasizes the urgent need to receive funding to complete the Maitreya Project statue and benefit sentient beings.00:02:24 Rinpoche discusses the importance of supporting Sangha in various monasteries around the world by providing facilities, education, and food.00:03:19 Building holy objects in different parts of the world is as an easy way to help sentient beings purify negative karma, collect merit, and achieve realizations on the path to enlightenment.00:04:04 Rinpoche expresses the wish to establish more beneficial hospitals and social services for the elderly, similar to successful projects already underway in Australia.00:07:01 The importance of Universal Education is discussed, especially in countries with a lot of violence. Rinpoche praises an existing project in India that has been very beneficial in developing students' minds.00:10:38 Urgent social service needs in Mongolia are highlighted, such as providing food and shelter for the homeless. Establishing good monastic education with qualified teachers is also a priority to help revive Buddhism in Mongolia.00:15:37 In conclusion, Rinpoche emphasizes that the real aim is to bring temporary and ultimate happiness to all sentient beings. He encourages everyone to pray and dedicate their practice for the success of these vast projects to illuminate the minds of all beings.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

A reading for meditation of the teaching 'A dear Treasure for Destined Disciples' by Dudjom Rinpoche.Dudjom Rinpoche (1904–1987) was one of the most revered masters of Tibetan Buddhism and a major lineage holder of the Nyingma tradition. Renowned as a scholar, poet, and realized yogi, he spent his life preserving and transmitting the profound teachings of Dzogchen and the treasure traditions (terma).Dudjom Rinpoche's writings and teachings emphasize the direct recognition of the nature of mind—pure awareness that is naturally free, luminous, and ever-present. With remarkable clarity, he pointed practitioners beyond conceptual elaboration toward immediate realization, often expressing that liberation is not something newly created but the unveiling of what has always been present.Through his compassionate guidance, literary works, and spiritual presence, Dudjom Rinpoche inspired countless practitioners to recognize the innate purity and awakened nature of their own mind. His legacy continues to illuminate the path of awakening for students around the world._______________________________

This teaching was given by Lama Zopa Rinpoche at Lama Tsonkhapa Institute in Italy as part of the Ganden Lha Gyama retreat between September 3-30, 2004.00:00:00 Rinpoche leads the motivation and protector prayers.00:26:00 Rinpoche gives a commentary on a quote from Lama Tsongkhapa about giving up the essenceless activities, like casting the husk, and practicing Dharma.00:51:00 Rinpoche explains the meaning dag nyen - all sentient beings being one's kin.00:57:35 From beginningless rebirths, every sentient being has cherished us more than themselves, especially when being our mother, suffering numberless times for our well-being, happiness, and even our education, creating so much negative karma due to not having Dharma wisdom. Even those who abuse us in this life have done this numberless times, and they continuously suffer in the lower realms without even one second of freedom from samsaric suffering, so we must generate compassion and loving kindness towards them.01:36:15 All the Buddhas and bodhisattvas whom I pray to, follow, who inspire me, all the rest of the Mahayana path realizations come from suffering sentient beings.01:50:50 Rinpoche leads the analytical meditation on taking responsibility to free suffering sentient beings and generating bodhicitta.01:54:10 Rinpoche explains the importance of Highest Yoga Tantra in achieving enlightenment.02:19:50 According to Lama Tsongkhapa tradition, integrating Chakrasamvara, Guhyasamaja and Yamantaka makes it possible to achieve enlightenment quicker.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Filmmaker Márta György-Kessler's Meeting the Buddha is currently screening across various cities in Australia. The award-winning documentary mainly follows the story of how the lives of Tibetan Buddhist leader, the 16th Karmapa, Rangjung Rigpe Dorje and a Danish hippie couple, intertwined after a chance encounter in Nepal in 1969. SBS Nepali spoke with the film's producer, director and writer György-Kessler and Melbourne-based senior Tibetan Buddhist leader in the Sakya tradition, Zimo'g Rinpoche, about the documentary and its journey from archives to the screen. - सन् १९६९ मा तिब्बती धर्मगुरु १६औँ कर्मपा राङ्जुङ रिग्पे दोर्जेको जीवन र एक डेनिश हिप्पी जोडीको कथा नेपालमा एकआपसमा कसरी गाँसिन पुगेको थियो? यही कथा बोकेको वृत्तचित्र ‘मिटीङ द बुद्ध' हाल अस्ट्रेलियाका विभिन्न शहरमा प्रदर्शन भइरहेको छ। सन् २०२५ मा ११ वटा अन्तर्राष्ट्रिय अवार्ड जित्न सफल भएको यस वृत्तचित्रबारे निर्माता, निर्देशक तथा लेखक, युरोपेली पृष्ठभूमिकी मार्टा ज्योज केस्लर तथा मेल्बर्नको हिल्सभिलस्थित एक गोम्पाका साक्य परम्पराका बौद्ध धर्मगुरु जिमो रिन्पोचेसँग एसबीएस नेपालीले गरेको कुराकानी सुन्नुहोस्।

Compassion makes everything sweet, rich, meaningful, worthwhile, and the cause of enlightenment. -Lama Zopa Rinpoche This month on the Lama Yeshe Wisdom Archive podcast, Lama Zopa Rinpoche discusses the all-pervasive importance of compassion. These teachings were given by Rinpoche at Deer Park Buddhist Center in Madison, Wisconsin, July, 1999. You can also listen along with the transcript on our website.

How can I practice patience if no one gets angry with me? How will I find the opportunity to develop my mind in patience? The opportunity is completely due to the kindness of this person who is angry at me. -Lama Zopa Rinpoche Lama Zopa Rinpoche explains in detail why it is so important to practice patience with those who wish to harm us and with those who are angry with us. These teachings were given by Rinpoche at the Thirty-third Kopan Meditation Course, held at Kopan Monastery, Nepal, in 2000. You can listen along with the transcript on our website.

January 7, 2025 In this special video episode of The Wisdom Podcast, host Daniel Aitken is joined by Khamtrul Rinpoche, The 9th Gyalwa DhoKhampa, Shedrup Nyima. Join Rinpoche and Daniel as they discuss the history, teachings, and practices of the Drukpa lineage. Learn about the teachings and meditations associated with the lineage, including mahamundra and […] The post Khamtrul Rinpoche: Exploring the Drukpa Lineage – Special Video Episode (#224) appeared first on The Wisdom Experience.

It is extremely important to reflect, to meditate, to think deeply about karma so that it does not become just a word. -Lama Zopa Rinpoche Lama Zopa Rinpoche leads a recitation of the Heart Sutra, the Foundation of All Good Qualities by Lama Tsong Khapa, and Shakyamuni Buddha’s mantra, before describing the importance of karma in everyday life. These teachings were given during a lamrim course led by Rinpoche at Maitreya Instituut, the Netherlands, in August 1990. You can also listen along with the transcript on our website.

Lama Zopa Rinpoche explains that the purpose of visualizing the mandala is to attain those paths within one's own heart. To collect the most extensive merit for this practice, Lama Tsongkhapa advised to do the visualizations clearly and visualize as many as possible.Rinpoche describes how to start the day with a bodhicitta motivation and a meditation on impermanence-death. We should think how wonderful it is to wake up alive again as a human being. Every second of our life is more precious than the whole sky filled with wish-granting jewels. By reflecting on impermanence and the precious human rebirth, we should determine to practice the three levels of teachings based on correctly devoting ourselves to the virtuous friend.After that, Rinpoche advises to think, ‘I'm going to die today.' By thinking like this, you'll engage in practice, and you'll be prepared for death. Then, the question arises, ‘What should I do?' The answer is to cherish other sentient beings. By thinking of the shortcomings of self-cherishing and the benefits of cherishing others, we then engage in tong-len practice. From this, we conclude to never separate from bodhicitta. In this way, all our activities become the cause of enlightenment.Rinpoche completes the oral transmission of the Arya Sanghata Sutra and talks about the benefits of this sutra. He says that even hearing one word of it brings unimaginable purification.Rinpoche says that for all attendees who undertook hardships to complete the retreat, there's some benefit. However, he emphasizes that intellectual understanding is one thing, but what he is really looking for is practice and to have some effect, some change in the heart.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche describes the motivation, visualizations, and dedications for making our offerings expansive. With a bodhicitta motivation, we should visualize that we are offering all the offerings in all FPMT centers on behalf of all sentient beings to the ten-direction Buddha, Dharma, and Sangha, thinking that their essence is the root virtuous friend.Rinpoche goes into detail about incense offerings and describes how they can become a means for healing illnesses. He says that most sicknesses are related to spirits. He explains how reciting Hayagriva and Vajrapani mantras can cure cancer because Vajrapani-Hayagriva-Garuda protects sentient beings from nagas' harms. He also relates a story about how Guru Padmasambhava did an incense puja to protect Songtsen Gampo and his wife from sickness due to pollution. After the puja, they were completely healed.Rinpoche describes the visualization for offering the bell. He says that after offering the bell to the guru, when you ring it again, all the hell beings hear the sound and realize emptiness. Again, as you ring the bell, all the pretas, animals, human beings, sura, asura, and intermediate stage beings hear it and realize emptiness.Rinpoche describes the offering mandala with the golden earth, golden base, four continents, and Mount Meru. He says that it becomes a pure land, and you should visualize it as whichever pure land you want to be reborn in. Then, you think that sentient beings are born there, receive teachings from the buddha of that pure land, and become enlightened. Rinpoche emphasizes that the minute you visualize the mandala offering, you must offer it immediately.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche talks about the Arya Sanghata Sutra. He says it is an incredible source of collecting merit. The minute you hear this Arya Sanghata Sutra, it completely purifies all the five uninterrupted negative karmas. It's like an atomic bomb to purify negative karma.Rinpoche says that to build the Maitreya Buddha statue as quickly as possible, many sangha and students have been reciting this sutra. Rinpoche explains that this project requires a lot of merit due to the inconceivable benefit that it will bring to sentient beings.Rinpoche describes how thousands of pilgrims will come to see the Maitreya statue every day. Due to the power of the holy object, they will be liberated from samsara. Rinpoche emphasizes that the existence of these holy objects makes it unbelievably easy for us ordinary sentient beings, who don't have special realizations, to create the cause for enlightenment. Every time we offer one stick of incense, a flower, or anything else to the holy object, we create the cause for enlightenment.Rinpoche says that Kirti Tsenshab Rinpoche explained that having received the oral transmission of the Arya Sanghata Sutra makes a huge difference when you read it. After receiving the transmission, the power of the merit of reading it once is equivalent to reading it one hundred times. Thus, Rinpoche begins the oral transmission of the Arya Sanghata Sutra and completes the first section.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

In recapping the benefits of stupas and the mantras to fill them, Rinpoche advises not to put all kinds of things inside the stupa, such as incomplete Dharma texts or wrong-view texts. He says that we need to be careful because what you put inside a stupa affects the monastery, nunnery, center, or family. It's also necessary to check what kind of person made the offering. If it comes from someone who has broken samaya with the guru, many others will lose faith.Rinpoche emphasizes that everything must be neat with the filling of different mantras in different parts of the stupa. The mantras should not be upside down as this can cause obstacles. The print should be perfectly clear without any smudges. Additionally, the person filling the stupa should be a devoted practitioner.Rinpoche recites the Requesting Prayer to the Lineage Lamas and clarifies some of the translations. In particular, he queries the use of ‘as' in the phrase, ‘to see the guru as Buddha'.Rinpoche explains that when ringing the bell at the end of mantra recitation, the meaning is to bring our awareness into emptiness. The bell signifies the wisdom of emptiness. At all other times, the meaning is an offering. Thus, when we use the bell, we shouldn't just play it, rather we should make an offering.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche explains why Buddha manifested relics. He says that it was explained in the Golden Light Sutra that the Buddha showed a short lifespan to benefit sentient beings. The activity of passing away and leaving relics shows the skillful means of the Buddha. By prostrating, making offerings, and serving the relic, you are able to abandon the eight non-freedoms. You will also meet a virtuous friend, not give up bodhicitta, increase unimaginable merit, and quickly go beyond samsara. Also, each time you see Buddha's relic, it purifies one thousand eons of negative karma.Rinpoche says that one time he went to Chenrezig Institute and noticed that the atmosphere had changed. It had become very peaceful and calm. Then, he realized it was because of the new prayer wheel. This was one of the first prayer wheels in the FPMT organization. Rinpoche says that the prayer wheel inspiration came from Geshe Lama Konchog, who told him where he could find a text that refers to the incredible benefits of prayer wheels. Rinpoche read this text, put it on his head, and declared that he would spread this practice all over the world.Rinpoche talks about Geshe Lama Konchog, who left five-colored relics. He says that these relics are very unusual; they indicate someone who has attained Buddha's five wisdoms. Rinpoche praises the way Geshe Lama Konchog lived austerely and practiced Dharma.Rinpoche also discusses Zina's life story and the emergence of the FPMT organization. He talks about how they first met in Darjeeling and how she passed away while doing a long retreat in Nepal. Rinpoche says that he checked with two lamas, and both asserted that she had gone to a pure realm.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

A selection of profound pointers taken from the text 'The Heart Treasure of the Enlightened Ones' by Dilgo Khyentse Rinpoche.H.H. Khyentse (1910-1991) was born in the Dergé region of Kham, Eastern Tibet and was recognized as the mind emanation of Jamyang Khyentse Wangpo. Regarded by many as one of the greatest Dzogchen masters of the twentieth century, and the very embodiment of Padmasambhava, Dilgo Khyentse Rinpoche was the teacher of many of the important lamas of today.

Lama Zopa Rinpoche reads the General Confession in the presence of two relics. He clarifies some of the points and explains how to mediate on how everything is merely labeled.Rinpoche then recites the increasing effect mantra, the mala blessing mantra, and the mantra for blessing the feet. He describes the benefits of these mantras. Next, he gives the oral transmission and a detailed commentary of the blessing the speech practice. He says that if you do this practice, it perfects the power of speech, increases whatever recitation you do by ten million times, and prevents the power of mantra being destroyed by black foods. He describes the visualizations, mantras, and prayers of this practice.To conclude, Rinpoche asserts that everyone should recite Chenrezig and Medicine Buddha mantras. The Chenrezig mantra is needed to develop compassion, achieve bodhicitta, and fulfill the wishes of all beings. The Medicine Buddha mantra is needed for success as it pacifies obstacles. Rinpoche says that as long as you are still breathing, even if you don't do other prayers, you should at least recite these two mantras.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche reads some verses from Phabongkha Dechen Nyingpo's Calling the Guru from Afar and discusses the meaning. He talks about the rarity of finding a precious human body and meeting the Dharma. In every second, you have the unmistaken choice to either create the cause to be born in hell or to achieve enlightenment. Having this incredible opportunity is only due to the kindness of the guru.Rinpoche says that all happiness comes from bodhicitta. Whatever way we can benefit others, we must do it. To illustrate, he gives the example of a van that Roger bought, and they covered with mantras, images of deities, and Dharma messages. In this way, whoever sees, touches, remembers, or dreams of this van purifies all their sufferings and achieves enlightenment.Rinpoche says that there's nobody to work for except other sentient beings. To free them from all suffering and bring them to enlightenment, you first need to achieve the omniscient mind and then full enlightenment. To do that, you need to actualize the steps of the path to enlightenment. Rinpoche explains that this means not just meditating on what you like and leaving aside what you don't like, such as the lower realm sufferings or impermanence and death. Without renunciation of samsara, you cannot realize compassion and bodhicitta. Thus, you cannot enter the Mahayana path.Having the realization of bodhicitta is not enough, one must also realize emptiness through dependent arising. Rinpoche says that the borderline of existing and not existing is extremely subtle. Phenomena exist in mere name, merely imputed by mind. He says that the analysis of emptiness is completed when one realizes the unification of emptiness and dependent arising. If it comes to this point of realizing the subtle dependent arising, then your realization of emptiness is correct. If it doesn't lead to this point—if it leads to either nihilism or externalism—that is not realizing the Middle Way view.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Tulku Orgyen P'huntsok Rinpoche is a Vajrayana Buddhist teacher at the Odiyana Institute in Santa Barbara, CA, and one of Jaymee's root guru's in Tibetan Buddhism. At 18 months of age he was recognized as the reincarnation of an important teacher by His Holiness Dudjom Rinpoche, and was raised since childhood to fulfill his incarnation. He is a beautifully tender and peaceful man, who speaks with simplicity, humor, and the lightest touch imaginable. On this, his fourth and most profound conversation with Jaymee on the podcast, teacher and student discuss Tibetan Buddhist philosophy, the true nature of mind, the mechanisms of karma and the exponential heart of devotion.www.loveistheauthor.comLITA PODCAST: hosted, produced, edited and music by Jaymee Carpenter. ODIYANA CHARITABLE SOCIETY: www.odiyanacs.orgInterested in Trauma Counseling/Mentorship with Jaymee?email: lacee@loveistheauthor.com to set up a free consultation,or visit: www.loveistheauthor.com/mentorship SPONSORS: YERBA MADRE www.yerbamadre.comBOSSANOVA SOAP & CANDLES www.bossanovasoap.comTOTALLY BLOWN ⁠⁠⁠www.totallyblown.us⁠⁠⁠RAUM GOODS www.raumgoods.comINDIAN LODGE ROAD www.indianlodgeroad.comTHiS SHOW is a LABOR of LOVE. PLEASE SUPPORT IT: www.patreon.com/loveistheauthorpodcastFAN CONTACT: lacee@loveistheauthor.comON INSTAGRAM:  @loveistheauthor / @unconventionalgardenerTHiS SHOW is a LABOR of LOVE. PLEASE SUPPORT IT: www.patreon.com/loveistheauthorpodcastFAN CONTACT: lacee@loveistheauthor.comON INSTAGRAM:  @loveistheauthor / @unconventionalgardener

Lama Zopa Rinpoche gives an extensive presentation on the benefits of making stupas. He says that it's so easy to benefit other sentient beings by making holy objects, such as statues and stupas. The minute it's completed, it becomes an object of purification. It purifies sentient beings' negative karma and plants the seed of enlightenment because of the powerful mantras and sutras held within. Rinpoche gives the example of the benefits of the Diamond-Cutter Sutra and the Mitukpa mantra. Just seeing the holy object from afar brings so many benefits, but if you make offerings, prostrate, and circumambulate, then you collect even greater merit.Rinpoche says that it's important to know the benefits of making holy objects and how they offer extensive benefits to sentient beings. He outlines the ten benefits of building a stupa according to Puten Rinpoche. He also talks about the eighteen benefits of building a stupa mentioned in the Sutra Clarifying the Aspects of Karma (which are similar to the ten benefits mentioned by Puten Rinpoche).Next, Rinpoche explains the mantra to recite before building a stupa and the mantras to place inside the life-tree of the stupa. He outlines the enormous benefits of these mantras. He also talks about the mala blessing mantras, which multiply the number of mantras and the merit. He says that this is a way to take the greatest benefit in your life.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche reads the Mahamudra lineage prayer and explains the fundamental meaning of mahamudra. He says it is the unification of emptiness and dependent arising. No phenomena exist without being empty. All phenomena are sealed by emptiness; they exist by dependent arising, being merely imputed by the mind, related to the base. Rinpoche also outlines the supreme mahamudra, which is the path of unification.Rinpoche continues reading the Mahamudra lineage prayer and explains how to meditate on the points. He says that by knowing the life stories of the lineage lamas, so much faith is generated. For example, by knowing Lama Tsongkhapa's life story, it's easier to develop devotion. Rinpoche also explains how to see each lineage lama and your own guru as one. He says that when we say ‘Lama Tsongkhapa', it's not that. ‘Lama' means your own root guru, so you are looking at it as one. In this way, the Mahamudra lineage prayer is combined with guru yoga.Rinpoche cites a lama who said, ‘I have no other meditation except the guru'. By this, he meant there's no deity you visualize that is not the guru.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This episode, recorded live as a Wisdom Dharma Chat, welcomes back His Eminence Khangser Rinpoche. At five years of age, a search party positively identified him as the reincarnation of the seventh Khangser Rinpoche. He is one of three high lamas responsible for recognizing the rebirth of the spiritual leader of Tibet, His Holiness the […] The post H. E. Khangser Rinpoche: Buddha-Nature and Beyond (#218) appeared first on The Wisdom Experience.

Lama Zopa Rinpoche explains that the Ten Innermost Jewels of the Kadampa Geshes is mainly aimed toward Sangha and those doing a lifetime retreat. Even though most of us are unable to practice like the Kadampa geshes, reciting the Ten Innermost Jewels leaves a positive imprint so that we can practice like them in the future.Rinpoche reads the bodhicitta motivation aimed toward freeing hell beings, hungry ghosts, animals, human beings, sura beings, asura beings, and intermediate state beings. He continues with the tsog offering and Praise in Eight Lines. He says that it's important to make strong requests to actualize the three principals of the path in this very lifetime without delay.Rinpoche concludes with dedications and the Medicine Buddha practice. He explains how to visualize and pray to each of the seven Medicine Buddhas, while dedicating it to those who are sick as well as those who have passed away.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche explains that the Ten Innermost Jewels of the Kadampa Geshes is mainly aimed toward Sangha and those doing a lifetime retreat. Even though most of us are unable to practice like the Kadampa geshes, reciting the Ten Innermost Jewels leaves a positive imprint so that we can practice like them in the future.Rinpoche reads the bodhicitta motivation aimed toward freeing hell beings, hungry ghosts, animals, human beings, sura beings, asura beings, and intermediate state beings. He continues with the tsog offering and Praise in Eight Lines. He says that it's important to make strong requests to actualize the three principals of the path in this very lifetime without delay.Rinpoche concludes with dedications and the Medicine Buddha practice. He explains how to visualize and pray to each of the seven Medicine Buddhas, while dedicating it to those who are sick as well as those who have passed away.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org//

Lama Zopa Rinpoche emphasizes that this perfect human body is more precious than skies of wish-fulfilling gems. It enables you to achieve any happiness you want. Therefore, it's important not to waste it. Rinpoche cites Shantideva, who said that while one is ignorant, don't sleep. Rinpoche explains that this not only refers to sleep, but also the mind being distracted by meaningless activities, particularly the eight worldly dharmas.Rinpoche mentions that watching TV can waste time and life. Like many activities, if it's following the evil thought of the eight worldly dharmas, then so much life is wasted. However, he says that if you watch with the idea of lamrim and think about how samsara is in the nature of suffering, it becomes inspiration to seek liberation. You can see how people are totally living in hallucination.Rinpoche talks about the correct motivation to have when raising a child. He suggests viewing them with compassion as one of the numberless sentient beings, not as an object of attachment and self-cherishing. He also elaborates on the proper attitude to have when offering charity to a beggar and helping in a Dharma center. He says that it's very important to have the proper motivation to make your activities beneficial. This makes life meaningful.Rinpoche discusses universal education. He says that education about how to live life inwardly is more important than external aspects, but this is lacking in schools, colleges, and universities. If people aren't educated about the good heart, then whatever they do only becomes a cause of samsara. Thus, people need education about the good heart; they need to learn the psychology of how attachment destroys life. They also need to learn tolerance, patience, rejoicing, and forgiveness. Rinpoche says these qualities are essential for living a happy and meaningful life.Rinpoche concludes by talking about prostrations. He says that this is another extremely important daily practice to make life meaningful. He outlines the ten benefits of prostrations and describes how to do them properly. Rinpoche says that how much purification and merit you attain mainly depends on the quality of your prostrations not the quantity.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche says that bearing hardships while doing this retreat purifies negative karma in the same manner as when doing a nyung-nä. He mentions how bodhisattvas bear hardships for other sentient beings, even if it causes life danger. They enjoy it so much because they can see the benefit for others.Rinpoche says that he wants to speak out on behalf of all the millipedes, worms, and other insects. He says that it's important to help insects circumambulate holy objects. He mentions several stories about insects that collected merit in this way and then later attained a higher rebirth. In the same way, we can bring countless benefits to insects and animals by taking them around relics, statues, stupas, and scriptures. It directs their life towards enlightenment, it's only going up.Rinpoche states that the essence of Buddhism is compassion. Buddha was inspired by compassion to achieve enlightenment, complete the two types of merit, and show us the whole path to enlightenment. Thus, holy objects have so much power because they came from Buddha's compassion.Rinpoche talks about the realization of remembering the kindness of each insect by recognizing that it has been our mother numberless times. We should feel like that with every sentient being—whether it's a person or an insect—anyone you see, then immediately you feel that they are so kind, precious, and close to your heart.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche gives the oral transmissions of the long and short Namgyalma mantras and the Twenty-one Taras' praise.Next, Rinpoche discusses how the first realization of lamrim is to switch from thinking about the happiness of this life to thinking about future lives. This transformation is achieved by training the mind in the eight freedoms, ten richnesses, impermanence, the sufferings of the lower realms, refuge, and karma. In this way, the happiness of this life becomes unimportant because there's no attachment to the four desirable objects (pleasure, material gain, praise, and good reputation). When there's attachment to these objects, there's no inner peace and happiness because you never get satisfaction by following desire. While the mind is totally overwhelmed by attachment, there's no space for loving kindness and compassion. At that time, the mind is not thinking about impermanence and death. Moreover, it obscures one from seeing the ultimate nature of the I, the aggregates, and phenomena.Rinpoche says that until we have the realization of renunciation of samsara, we have to meditate on true suffering and the cause of suffering. This becomes the preliminary. Afterwards, the thought to free others from samsara arises, which makes it easy to generate compassion. From this, great compassion arises, and this leads to bodhicitta. However, if renunciation to one's own samsara is not felt strongly, then you won't have much thought of becoming free from this. Then, there's no real feeling of deep compassion; it becomes just words. Then, bodhicitta—the thought to achieve enlightenment for them—also becomes just words.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche emphasizes that the five powerful mantras (Namgyalma, Mitukpa, Kunrig, Stainless Pinnacle, and Wish-granting Wheel) are very powerful for purification. When someone has died, if you recite these mantras while thinking of them, it protects them from the lower realms. Even if they're already born in the lower realms, they will transcend into a higher realm. It's also very powerful to recite for living people and animals.Rinpoche advises that before death comes, we must ensure that we have a good rebirth. This is not the ultimate achievement of this life; however, if we're unable to achieve enlightenment in this life, we need a good rebirth (either in a pure land or the perfect human rebirth) to complete the path to enlightenment.Rinpoche highlights how all the suffering in this life is the result of self-cherishing. Conversely, all happiness and realizations of the path to enlightenment are the result of bodhicitta. Bodhicitta comes from the root, compassion. Compassion is generated by depending on the kindness of every single sentient being. Therefore, all our present, past, and future happiness—including enlightenment—is received by the kindness of every sentient being. Rinpoche encourages us to meditate on the kindness we've received from every hell being, preta being, hungry ghost, animal, human being, sura being, asura being, and intermediate stage being. Rinpoche concludes by stating that there's nobody to cherish other than sentient beings. Therefore, we must free them from all suffering and its causes and lead them to enlightenment. With this motivation, we take the oral transmissions and recite the mantras.Rinpoche bestows the oral transmissions of the Mitukpa, Kunrig, Namgyalma (short version), and Stainless Pinnacle mantras. He also bestows the Milarepa mantra, which he received from His Holiness Serkong Tsenshab Rinpoche, who is the incarnation of Marpa's son, Dharma Dode. Lama Zopa says that the Milarepa mantra is also a powerful purification for a dying person. Reciting it causes you to be born in the pure land of Milarepa, and then you receive teachings from Milarepa.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche describes how to do the Lama Chöpa chants based on His Holiness Song Rinpoche's tunes from Gaden Shartse Monastery (supposed to be also from Pabongka's lineage). He says that in the past, the chanting came from enlightened beings. It came out of their bodhicitta to benefit sentient beings, and with their realization, so it carries their blessings.Rinpoche advises that when the chants are done nicely, it brings several benefits. It moves the minds of sentient beings and helps transform their minds into Dharma. When the chants are done slowly, they help by giving one time to think about the deep meaning of the meditation. The tunes can also persuade the holy minds of the protectors. Thus, the chanting can both benefit sentient beings and be an offering to the merit field.Rinpoche demonstrates the chants and suggests recording, practicing, and writing down the rhythms. He gives detailed instructions of the chants and shows the differences between the slow and fast chants.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat, features the return of special guest Rangjung Neljorma Khandro Tseringma Rinpoche. Experience this heartfelt discussion aiming to alleviate fears, delve into the nature of interdependence, the power of connecting with a teacher, and so much more. Join Khandro Rinpoche and host Daniel […] The post Rangjung Neljorma Khandro Tseringma Rinpoche: Presence, Insight, and Compassion: A Guide to Happiness (#214) appeared first on The Wisdom Experience.

Lama Zopa Rinpoche says that Lama Tsongkhapa gave very clear explanations about the difficult points of sutra and tantra. He points out that this is not just his personal view but is commonly known. He cites His Holiness Dudjom Rinpoche, the head of the Nyingma, who praised Lama Tsongkhapa's clear explanation of the path. Lama Zopa mentions that all four traditions can lead to enlightenment if practiced correctly.Next, Rinpoche analyses the existence of the letter M. He distinguishes between the base and the label of the letter M. He says that the minute you see M on the base, it's mistaken. When you see a real M, in the sense of independent and existing from its own side, this is a hallucination. If you search for the M in any of the lines or in the collection of all these lines together, you can't find it.Rinpoche highlights the difference between the Prasangika and Svatantrika schools. He says that in the Svatantrika view, the I is findable on the aggregates; it is findable on the base. However, in the Prasangika school, it is unfindable.Rinpoche says that the first thing we have to realize is that the real I as it appears to us—in the sense of independent, truly existent from its own side—is totally empty. He explains that everything is merely imputed by the mind—the label, the base, everything. Everything exists in mere name and is totally empty of existing from its own side.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche continues his oral transmission and commentary of the Praise to Buddha Shakyamuni. He explains how the second last verse of this prayer shows how all causative phenomena are transitory and they do not exist in the way they appear. He emphasizes that they do exist, just not in the way they appear.Rinpoche says that it's a very good meditation to continuously practice mindfulness by looking at life as like a dream. Similarly, when we recite the Heart Sutra, we use the word “no” on the merely labeled aggregates, form, feeling, cognition, consciousness. We use the word “no” like an atomic bomb thrown over the object of ignorance, which is the I appearing as a real one existing from its own side.Rinpoche explains how Lama Atisha used the word “AH” instead of “no” when reciting the Heart Sutra. He would say “AH form, AH sound” instead of “no form, no sound”. The reason is because AH is one syllable of the Perfection of Wisdom Sutra, which encompasses the heart of the 84,000 teachings of Shakyamuni Buddha. “AH” is a negative word, the same as “no”; it negates the hallucination of true existence.Rinpoche states that Buddha liberates us by revealing the truth, and it's only the wisdom realizing emptiness that can directly remove our delusions. So, it's important to be continually mindful of looking at the hallucination as a hallucination. Rinpoche says that we should use the dream in the place of no or AH and put the dream over the hallucination. When you practice mindfulness of this continuously, it brings you to the point of realizing emptiness (or at least reducing anger and attachment).From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This is such an interesting point, it sounds nice - oh yeah our minds play a role. Rinpoche said one time, and I'm quoting him exactly I promise, it's very shocking when we hear it, I've quoted it a lot, Rinpoche said - “The vast majority of all human beings on the planet have absolutely no idea that their mind plays any role at all in their lives.” Now this sounds almost impossible to believe doesn't it. I'll qualify it, we clearly know that our mind plays a big role when it comes to learning mathematics, learning music, and learning carpentry, I always say this point, we know our mind is the main player. If you don't have the right theories and think the right thoughts, you can never play the piano, you can't make a cake, and you can't make a table. So we do know it when it comes to theoretical things, intellectual things, or scientific things. We know the mind has to be trained to perfection. But Rinpoche's point is when it comes to becoming a happy person or an unhappy person, we have absolutely no idea that our mind plays any role at all, and that's the part that's shocking, and I think that's exactly right. Even if we're good little Buddhists we all know karma, yeah, blah, blah, blah. But the moment your hubby does the wrong thing, your wife slurps her coffee, the red light is red, you don't think it's your mind that is the problem at all. I mean even the best Buddhists, because we are so addicted, totally from eons of lifetimes, Buddha says, to seeing that the outside world is the main cause of our happiness and suffering, and that's why it's so difficult, it's incredibly difficult. Even the smallest disturbance on the outside, we know this, the smallest disturbance, we don't even bother looking at our mind, we just believe in the thing out there being the problem, and we know this is true. So it's very humbling. Karma theoretically is not complicated, it's just that it's so utterly shocking to us because it's the exact opposite of what we think. Many of us practicing for so many years, we know how tremendously hard it is, so we should not underestimate how difficult it is. But it's the essence of being a Buddhist, it's the absolute total point of all Buddha's teachings, that the mind is the main player. That the mind is the creator of everything, from the hell realms to Buddhahood, the mind is what creates it, it's as simple as that. So all we can do is keep hearing it, keep getting the theories clear, and be able to say them in a simple way because we mostly just get very confused, we go - oh yeah it's karma! What do you mean? Oh well it's just karma. That's like saying please explain the roses in the garden. Oh it's botany! Can you explain it for me? No! What good is that? You've got to learn a bit of botany, so you know how to use the law of botany. So we have to learn to know the words so we can use the law of karma. So let's look at how to think simply, what are the basic principles? This is part of our problem, we can't say the basic principles. But because we've heard it from the Tibetans in the same way that they would have said it in the 14th century, and talking to the choir, they don't really explain it in the way we need it to be explained. They don't stress the logic behind it, because the main point of karma in the first stages of the Lamrim is behave yourself, be nice, and don't kill, don't steal, and don't lie; and if you do you'll go to the hell realms for twenty two eons. I mean you're shaking in your shoes if you hear Lama Zopa talk. So let's use our concepts, let's look at what would help us! Western modern people who don't have this view. How do we present it to ourselves so that it begins to be logical to us? Well there's lots of different ways, you know, let's do that. Questions include - Karma is a natural law so there's no room for guilt? Why is ‘should' anger? Karma as a hypothesis? What is the correct way to act towards a teacher? What can we do to become more attuned to karma? What is the relationship between karma and loneliness? If someone is unkind to us, how do we fix it? Question on karma and children born with disabilities. How do delusions relate to karma and how do we work with them? Vajrayana Institute, Sydney, July 27th 2025.  

Jaymee sits down with his spiritual teacher and guru, Lama Lhanang Rinpoche, for a deep conversation on how every word and thought functions as prayer, the difference between ordinary love and unconditional love in Buddhism, and how to approach impermanence, karma, and even daily interruptions with mindfulness. Rinpoche also explains the paradox of being both disciplined and relaxed in practice, the power of devotion, and how to hold compassion for those who cause harm. You'll learn details about the upcoming San Diego Celebration of Awakening: World Peace Through Inner Peace Festival (September 20th, 2025), a day of interfaith dialogue, meditation, music, and cultural performance designed to cultivate peace from within. Watch the full episode on YouTube: www.youtu.be/HtK5FJHJGUE?si=0I67dpZ1Q1BMCLjgLITA PODCAST: hosted, produced and edited by Jaymee Carpenter. San Diego Celebration of Awakening: World Peace Through Inner Peace Festival: www.buddhistsandiego.comInterested in Mentorship with Jaymee?email: lacee@loveistheauthor.com to set up a free consultation,or visit: www.loveistheauthor.com/mentorship SPONSORS: TOTALLY BLOWN (⁠www.totallyblown.us⁠)RAUM GOODS (www.raumgoods.com)INDIAN LODGE ROAD (www.indianlodgeroad.com) YERBA MADRE (www.guayaki.com)VALLEY OF THE MOON (www.shorturl.at/dCVh2)THiS SHOW is a LABOR of LOVE. PLEASE SUPPORT IT: www.patreon.com/loveistheauthorpodcastFAN CONTACT: lacee@loveistheauthor.comON INSTAGRAM:  @loveistheauthor / @sdcelebrationofawakening2025 / @unconventionalgardener

Dr. Rick and Forrest are joined by Mingyur Rinpoche, a renowned Tibetan Buddhist teacher, to explore calming anxiety with awareness, relaxing unhealthy wanting, and finding a deeper sense of our innate goodness. Rinpoche shares how a near-death experience during his four-year “wandering retreat” transformed his relationship to fear and deepened his gratitude for life. They discuss practical ways to see the true nature of the mind, soften the grip of aversion and attachment, reframe fear as care, and embrace impermanence as a path to freedom. Learn more about Rinpoche's live teaching in South Africa and join for free online at https://tergar.org/southafrica. Key Topics: 0:00: Introduction 3:33: How a near-death experience dissolved Rinpoche's fear 7:06: Learning not to fight panic attacks 10:25: Seeing anxiety as clouds in the sky 14:18: Awareness, wisdom, and love as innate qualities 18:39: Recognizing basic goodness even in self-hatred 25:28: Courage to be with doubt and uncertainty 27:51: “Anytime, anywhere” meditation practice 33:57: Awareness and emptiness as inseparable 46:49: Letting old selves die and embracing change 52:41: Recap Support the Podcast: We're now on Patreon! If you'd like to support the podcast, follow this link. Sponsors Level up your bedding with Quince. Go to Quince.com/BEINGWELL for free shipping on your order and three hundred and sixty-five -day returns. Join hundreds of thousands of people who are taking charge of their health. Learn more and join Function at functionhealth.com/BEINGWELL. Listen now to the Life Kit podcast from NPR. Go to Zocdoc.com/BEING to find and instantly book a top-rated doctor today.Sign up for a one-dollar-per-month trial period at shopify.com/beingwell. Learn more about your ad choices. Visit megaphone.fm/adchoices

“Be with awareness. Let thought and emotion come and go. Don't fight or follow. That's how you find freedom.” What if true freedom isn't about controlling your mind, but remembering the awareness that's always been there? In today's episode of Soul Talk, I sit down with beloved Tibetan meditation master and best-selling author Yongey Mingyur Rinpoche for a soul-stirring conversation on inner peace, joy, and transformation, even in the midst of life's greatest storms. Born into a lineage of Tibetan masters, Mingyur Rinpoche has spent decades teaching the power of awareness and compassion. But it was during a near-death experience, alone, sick, and penniless on the streets of India, that he had a profound realization: beyond fear, beyond suffering, is a pure, unshakable presence we all carry inside. Together, we explore the real meaning of enlightenment, how to deal with fear, desire, and difficult emotions, and why your thoughts are not who you are. Rinpoche shares simple yet radical practices to help you access peace in everyday life, from letting go of the past to navigating addiction, conflict, and uncertainty. This episode is an invitation to return to your true nature. To live from the “inner sky” that remains untouched by life's turbulence. And to remember that even in the darkest moments, you are never truly lost. Tune in and learn how to access lasting inner peace, transform emotional patterns, and reconnect with the unshakable awareness within you. Timestamps:  (00:02:30) - Cultivating joy in times of global chaos (00:05:50) - How to start changing yourself (00:08:00) - What is awareness? (00:12:30) - Becoming free from thought and emotion (00:13:03) - Working with desire and addictive patterns (00:17:40) - Mingyur's near-death experience and what he learned (00:24:30) - What is enlightenment, really? (00:26:00) -  How to love what seems unlovable (00:33:30) - How Mingyur handles conflict with difficult people (00:34:40) - Making aligned decisions in life (00:36:30) - Karma, destiny, and how to change your future (00:38:15) - AI, consciousness, and the mind (00:40:30) -  Final words of wisdom to help us stay grounded Some Questions I Ask: How do we find joy when the world feels like it's falling apart? What's the first step to changing ourselves when we feel justified in our pain? Are all desires bad, or can some be useful? How can we move beyond the fear of death? What does it really mean to be enlightened? How do we love people who hurt others? Is there such a thing as destiny, and how much control do we have? In This Episode You Will Learn:  A powerful way to anchor yourself in peace, no matter what chaos surrounds you.  How to connect with your true self through short, daily moments of awareness. The surprising truth about thoughts and emotions, and why they aren't who you are. A mindful method for transforming addictive urges and unhealthy habits. Why enlightenment isn't magical powers, but recognizing what's already within you. A radical perspective on loving difficult people and seeing their basic goodness. How to reshape your destiny by what you choose in the present moment.    LINKS   YONGEY MINGYUR RIPONCHE'S URL:   https://tergar.org/yongey-mingyur-rinpoche   Get in Touch: Email me at kuteblackson@kuteblackson.com Visit my website: www.kuteblackson.com   Resources with Kute Blackson: Kute's Life changing Path to Abundance & Miracles : https://www.8levelsofgratitude.com   Free masterclass: Learn The Manifestation secret to Remove Mental Blocks & Invisible  Barriers to Attract The Life of Abundance You Desire. REGISTER NOW : https://www.manifestationmasterclassonline.com                  

Join Chökyi Nyima Rinpoche and Daniel Aitken in this special bonus episode of our celebratory Blazing Splendor Wisdom Podcast series as they discuss The Legacy of Tulku Urgyen and the Path to Kindfulness. During this episode, Daniel and Rinpoche celebrate the rerelease of Blazing Splendor, and Rinpoche shares his memories and insights he gained from […] The post Chökyi Nyima Rinpoche: The Legacy of Tulku Urgyen and the Path to Kindfulness (#207) appeared first on The Wisdom Experience.