Podcasts about Rinpoche

Lama Zopa Rinpoche begins with a reminder about the previous session's discussion of how beneficial it is to recite the Buddha's past bodhisattva life stories. He also talks about Lupa Rinpoche, a Nepalese lama who inspired many people to do nyung-näs and made a Dharma law that people could not kill animals in his past life.Regarding the Buddha's past bodhisattva life stories, Lama Zopa Rinpoche suggests that they need good chanting. In that way, it would appear in the public's view like singing a song and become even more inspiring. Rinpoche also suggests reading The King of Prayers and The Eight Verses of Thought Transformation for those occasions (birthdays, weddings, etc.). It's also good to set up extensive offerings, with many light offerings.Rinpoche briefly discusses the six preparatory practices and then gives a detailed description of the preciousness of this human life, with eight freedoms and ten richnesses. He states that this perfect human rebirth is more precious than mountains of gold.The first of these eight freedoms—the very beginning of the path to enlightenment—is freedom to practice Dharma by not being born in the hells. He explains the sufferings in each of the hell realms and highlights that freedom from these realms relies on two solutions: purifying past negative karma and vowing not to commit negative karma again. If you only practice purification without taking vows, then the purification practice becomes endless. With these two solutions, you can avoid the suffering of the lower realms and solve the difficulties of this life.Rinpoche advises that right now, with this freedom to practice Dharma by not being born in a hell realm, you can achieve any happiness you want. If you wish to achieve liberation from samsara and full enlightenment for sentient beings, you can obtain that. Rinpoche says this freedom is more precious than mountains of gold because it allows you to achieve the happiness of future lives. However, it doesn't last long; it can stop at any time; so, there's no time for meaningless activities —there's only time to practice Dharma.Rinpoche explains that there are many ways to practice Dharma. However, what makes life most meaningful is bodhicitta, which depends on guru devotion. Continuously practicing bodhicitta transforms your life, like transforming iron into gold.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

This session begins with the Guru Puja offering practice, prayers, and mantras. During the recitation of the tong-len prayer, Lama Zopa Rinpoche advises us to pause and go over the outline of the bodhicitta techniques (either the seven-point cause and effect method or equalizing and exchanging the self with others). Rinpoche says that since bodhicitta is the most precious wish-fulfilling thought for oneself and others, it's important to briefly meditate on bodhicitta in this way.Rinpoche also recommends reciting the Buddha's past bodhisattva life stories after doing the Guru Shakyamuni Buddha mantra and meditation. Rinpoche then elaborates on how these life stories can be recited at birthdays, weddings, and New Year celebrations. He says that it can be very inspiring for others, including non-Buddhists. There's no contradiction for Christians or those of other faiths, as the stories are basically about compassion, benefiting others, and sacrificing your life for others. This is in harmony with Christianity; it's not an opposing philosophy. So, everyone can recite it together, in the family or in a public place where there are all kinds of different faiths. In this way, people can hear the heart of Mahayana Buddhism.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Does what goes around, really come back around? Do you reap what you sow? My guest Mordy Levine, who along with his coauthor, Lama Lhanang Rinpoche, recently released the book The Beginner's Guide to Karma: How to Live with Less Negativity and More Peace. In this episode Mordy explains the role that the universal law of cause and effect, or karma, plays in our lives and how to use this understanding to create a positive path forward.“Learning about karma will help us understand why we are experiencing this contentiousness so broadly and deeply,” write Rinpoche and Levine. “But more important, understanding karma will allow us reduce anger and division among ourselves, our community, our country, and the world.”Lama Lhanang Rinpoche and Mordy Levine are the authors of The Beginner's Guide to Karma. Lama Lhanang Rinpoche was born in the Amdo region of historic Tibet and received a traditional monastic education and later studied under several respected Tibetan lamas. Today, he teaches Vajrayana Buddhism at the Jigme Lingpa Center in San Diego, California. Mordy Levine is an entrepreneur, meditation teacher, and the president of the Jigme Lingpa Center. He also created the Meditation Pro Series, a meditation program designed to alleviate chronic health issues. In this episode, Mordy discusses:The definition of karmaWhat karma is and what it isn'tThe three consequencesLooking at motivationThe connection between action and thoughtMeditation as a tool for awarenessEscaping our own prisonsWhat led him to practice BuddhismManaging frustrationHeavy and light karmaSociopathy and psychopathyBuddha natureWhat care about karma? The Jigme Lingpa Center website Mordy's website ________BECOME YOUR OWN SHAMAN Introductory Online Course Visit Wendy's website to learn more about the the Harmonic Egg®  “Gifts and Tools to Explore and Celebrate the Unseen Worlds” - The Lucid Path BoutiqueLucid Cafe episodes by topic  Listen to Lucid Cafe on YouTube   ★ Support this podcast ★

Lama Zopa Rinpoche defines each of the three capacities of lamrim practitioners: lower, middling, and upper capacity beings. He advises that if we are only seeking happiness for this life, then we haven't even reached the first capacity. Rinpoche stresses that such a person is not different from animals. Even animals are expert at seeking the happiness of this life by killing or cheating to get food. So, now, in this very lifetime, we must attempt to be in this group of capable lamrim practitioners.Rinpoche reminds us that this doesn't happen without causes and conditions. It depends on actualizing the path, which removes the gross and subtle defilements. He further illustrates that this path must be a complete path, from beginning to end. We cannot achieve enlightenment by only meditating on some part of the path. We have to learn and practice the whole path to enlightenment, which needs to be actualized step by step. Therefore, we need to follow the steps on the path to enlightenment as Lama Atisha presented. This lamrim teaching contains all the essence of the 84,000 teachings of the Buddha without anything missing. It is set up for graduated practice for one person to achieve enlightenment.Rinpoche goes through the lamrim outlines and explains how correctly relying on the virtuous friend and the actual training are of equal value. He cites Kyabje Choden Rinpoche who said it is like the two saddle bags you put on a horse; the weight needs to be equal. Lama Zopa Rinpoche says that people normally mistakenly think that the second outline (training the mind) is more important than the first outline (devoting to the virtuous friend), but they are equally important.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

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Lama Zopa Rinpoche explains the Guru Puja prayers and offerings. He begins by reminding us to cultivate the special bodhicitta motivation and visualize offering all the extensive offerings in front of us as well as those in all the FPMT center gompas worldwide. By offering these on behalf of every sentient being to the Buddha, Dharma, and Sangha, it becomes a very powerful puja for all sentient beings.Rinpoche also explains that if a family member has passed away (or is in the process of dying), it's very good to make offerings on their behalf. He describes how Tibetans commonly do so many things when a family member dies, including making extensive light offerings in holy places. However, more education is needed in the West about the many things that can be done when somebody dies. It's also very important for the centers to do whatever they can when a family member or student passes away by doing pujas, making extensive offerings, chanting the Chenrezig mantra together, and doing the Thirty-Five Buddha practice. He emphasizes that there are so many good things that can be done.Rinpoche discusses why the chanting should be done in Tibetan rather than English. One benefit is that it keeps the secrecy of the Guru Puja practice when it's done in public. If others don't understand the meaning, there's no danger of bad thoughts arising. Another benefit is that when chanted slowly, it gives you time to meditate. Also, the chanting came from enlightened beings, so it carries a blessing. Moreover, if the chanting is done well, it moves the mind; it helps to transform the mind more easily. However, Rinpoche adds that for sections of the prayer where there are no verses, where it's not chantable, it is not necessary to read in Tibetan.The session concludes with the bodhisattva and tantric vows, Samayavajra visualization, and food offerings. Rinpoche explains the benefits of taking vows, which he describes as the most powerful, most important, fundamental practice.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Trechos selecionados de discursos de Lama Zopa.Thubten Zopa Rinpoche (1946 - 2023), nascido em Thami (Nepal), foi escritor, professor e renomado lama do budismo tibetano da Tradição Gelug.Aos três anos de idade Zopa Rinpoche foi reconhecido como sendo a reencarnação de Lama Lawudo. Sob a orientação de seus professores, ele recebeu uma educação budista tradicional, estudando escrituras, filosofia e práticas de meditação.Ele estudou durante sua juventude no monastério de Domo Geshe Rinpoche, até a invasão chinesa em 1959. Em 1959, fugiu para Índia, onde conheceu o Lama Yeshe, que se tornou o seu professor mais íntimo.Em 1974, Lama Yeshe e Lama Zopa começaram a viajar pelo mundo para dar ensinamentos; como resultado dessas viagens, uma rede mundial de centros de estudos budistas e de meditação começou a se desenvolver – a Fundação para a Preservação da Tradição Mahayana (FPMT). A partir do falecimento de Lama Yeshe, em 1984, Lama Zopa assumiu o papel de diretor espiritual da FPMT.Zopa Rinpoche foi fundamental na divulgação do budismo tibetano para o Ocidente, seus ensinamentos enfatizavam a importância de integrar os ensinamentos de Buda na vida cotidiana e também a prática da atenção plena, compaixão e conduta ética. Ele era conhecido por sua cordialidade, humor e acessibilidade ao apresentar profundos ensinamentos de maneira compreensível.

Have you ever felt like life is giving you exactly what you put into it—good or bad? What if karma was a powerful tool you can use to bring more peace and positivity into your life?  Tune in for an inspiring discussion with Venerable Lama Lhanang Rinpoche & Mordy Levine on their new book The Beginner's Guide to Karma: How to Live with Less Negativity and More Peace. Moments with Marianne airs in the Southern California area on KMET 1490AM & 98.1 FM, an ABC Talk News Radio Affiliate! Lama Lhanang Rinpoche was born in the Amdo region of historic Tibet and received a traditional monastic education and later studied under several respected Tibetan lamas. Today, he teaches Vajrayana Buddhism at the Jigme Lingpa Center in San Diego, California. http://www.BuddhistSanDiego.comMordy Levine is an entrepreneur, meditation teacher, and the president of the Jigme Lingpa Center. He also created the Meditation Pro Series, a meditation program designed to alleviate chronic health issues. http://www.MordyLevine.com  For more show information visit:   www.MariannePestana.com

Once again, we have the great honor to have Chokyi Nyima Rinpoche as our guest. In this episode, Rinpoche talks about why Buddhism is so appealing in today's world, the confluence of Buddhist philosophy and modern science, and what we can do to ensure Buddhism is able to continue to thrive. Rinpoche, recently inaugurated a spectacular new temple in Lubini, the birthplace of Buddha. It was selected the 9th most important place to visit in 2025 by the New York Times. Rinpoche explains why he felt it was so important to build this temple, a lifelong aspiration of his. Some of his answers might surprise you.

In explaining the general confession, Lama Zopa Rinpoche says that there are two types of regret. One type is useless because it only brings suffering; the other is positive as it leads to happiness. For example, if you feel regret after having done a virtuous action, it decreases the merit. Conversely, if you feel regret about a non-virtuous action, it weakens the negative karma. So, one way to purify negative karma is by regretting negative actions. Another method of purification is to look at the emptiness of each negative karma. These negative karmas do exist, but not in the way they appear to our hallucinated mind. They are merely labelled by the mind. Rinpoche expresses that this is like throwing an atomic bomb at the negative karma.Rinpoche instructs that the way to generate regret is by reflecting on the resultant four types of suffering (the result of the complete negative karma, the possessed result to do with the place, the result similar to the cause, and creating the result similar to the cause). By understanding karma, you will feel that any negative karma—even a small one—is unbearable. Rinpoche goes on to explain each of the negative actions. He cites those related to our parents as very heavy negative karma due to the power of the object. Because it's so heavy, you start to experience the result in this life. He also mentions that disrespect towards your abbot or vajra master is the heaviest one, because the object is more powerful than the Buddha, Dharma, and Sangha. Similarly, disrespect towards spiritual friends and vajra kin is very heavy. Rinpoche leads the confession and purification of these and other misdeeds by focusing on regret and emptiness. He advises that whenever we do a purification practice, we should end by meditating on emptiness.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche explains that any happiness—temporary or up to enlightenment—depends on merit. Therefore, merit is incredibly precious. Rinpoche urges us to rejoice and feel happiness in our heart by recollecting all our past, present, and future merits. Each time we rejoice, the merit doubles. We should also rejoice in others' merit. If we rejoice in the merits of a being whose mind is lower than ours, we collect double the merit that they collected. However, if the being's mind is higher than ours, we collect half of their merit. Rinpoche gives the example of rejoicing in a bodhisattva's one day of merit, in collecting half of that merit, we collect the equivalent of 13,000 years of merit in just one second.Then, by dedicating our merit to achieving enlightenment for all sentient beings, it becomes the cause to achieve this. Otherwise, it would only become the cause of happiness in our future lives and liberation from samsara.Rinpoche emphasizes that this merit must be collected yourself; it doesn't come from outside. It depends on your own positive mental attitude. Rinpoche explains that ordinary people believe happiness and suffering come from outside, but this is totally mistaken. Even though there are external conditions, these are not the main cause. The main cause of happiness and suffering is our own mind.In explaining the concept of merit making, Rinpoche delves into a side story about the Maitreya Buddha project in Kushinagar. He describes how His Holiness the Dalai Lama did a divination to determine the place and type of statue. He also details his trip to the holy mountain of Sipri in Tibet, where he accepted the task of reviving the hermitages and building another Maitreya statue.Rinpoche contrasts the happiness of people in remote villages in Tibet to the sorrow of millionaires in the West. He explains that the villagers have a rich inner life and experience so much peace and happiness in their minds, whereas many millionaires have no satisfaction. To get satisfaction, one must let go of the chronic disease of the mind: the painful mind of grasping to this life. Rinpoche reminds us that this life is very short and has very small pleasures compared to the happiness of all future lives. So, by practicing Dharma and letting go of clinging to this life, you have peace in your heart. Like the sun shining happiness in your life, you have freedom from the prison of attachment.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

These direct, powerful and humourous verses were spoken by the great Master, Patrul Rinpoche, to wake himself up to the reality of the ever-present Great Perfection.Translation by Constance Wilkinson.The original source can be found here: https://www.lotsawahouse.org/tibetan-masters/patrul-rinpoche/advice-from-me-to-myselfDza Patrul Rinpoche (1808-1887) — an enlightened master, who, though he lived the life of a vagabond, was one of the most illustrious spiritual teachers of the nineteenth century. Hailing from the Nyingma school of Tibetan Buddhism, his principal teacher was Jikmé Gyalwé Nyugu, a great master who was one of the foremost students of Jikmé Lingpa. Music: Malte Marten & Lynxk - 'Whispers from Heaven'(with thanks to Malte for his kind permission to use his music).https://www.youtube.com/@MalteMartenhttps://open.spotify.com/artist/6gmfGQKmOr9z7GTYK7ecEj

Raghu welcomes Tibetan Buddhist teacher Dzigar Kongtrul Rinpoche for a conversation on being diligent and consistent in our practice.Mindrolling is brought to you by Reunion. Reunion is offering $250 off any stay to the Love, Serve, Remember community. Simply use the code “BeHere250” when booking. Disconnect from the world so you can reconnect with yourself at Reunion. Hotel | www.reunionhotelandwellness.com Retreats | www.reunionexperience.orgIn this episode of Mindrolling, Raghu and Dzigar have a discourse on:Dzigar's upbringing in a Tibetan refugee camp in IndiaThe magic of the great Buddhist mastersUsing discriminating wisdom and blending Bhakti & BuddhismPractical ways to have a balanced lifeBeing a non-judgmental witness to ourselves, others, and the worldMeeting our intention with action rather than getting lost in the mundaneRemedying the three forms of laziness through consistent effortThe fruits of being diligent in our practiceShantideva, an 8th-century Indian philosopher, monk, and scholarMotivation and understanding how our actions serve usKnowing when to take a break in order to reenergize ourselves for full engagementThe joy in seeing through our intentions to the endAbout Dzigar Kongtrul Rinpoche:Dzigar Kongtrul Rinpoche was born in the Northern Indian province of Himachal Pradesh to Tibetan refugee parents. Rinpoche grew up in a monastic environment. He was trained in the Longchen Nyingtik lineage of the Nyingma school as well as the Khyen-Kong Chok-Sum lineages. He moved to the United States in 1989 with his family and began a five-year tenure as a professor of Buddhist philosophy at Naropa University (then Institute) in 1990. Not long after arriving in the United States, Rinpoche founded Mangala Shri Bhuti, an organization established to further the practice of the Longchen Nyingtik and Khyen-Kong Chok-sum lineages. He established a mountain retreat center, Longchen Jigme Samten Ling, in southern Colorado, where he spends much of his time in retreat and guides students in long-term retreat practice. When not in retreat, Rinpoche travels widely throughout the world teaching and furthering his own education. Keep up with Rinpoche's happenings HERE.Pick up your own copy of Dzigar Kongtrul Rinpoche's book, Diligence: The Joyful Endeavor of the Buddhist Path.“We need to succeed in our field to be able to meet our intention with action, to have concrete outcomes. Whether that is in the spiritual path, sports, business, or creating a balanced life with health and well-being for oneself and one's family, in all of this, the effort is essential. Effort in a way that is not sporadic, but consistent effort.“ – Dzigar Kongtrul RinpocheSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Lama Zopa Rinpoche discusses the extensive offerings that are being made at FPMT centers around the world and explains how to make charity by offering these on behalf of all sentient beings. In this way, every single offering becomes an offering from every single sentient being and they all gain merit. So, this becomes a great puja for the happiness of all sentient beings.Rinpoche says that each offering has ten benefits, but depending on which offering is made, the result is slightly different. He gives the example of incense, which has the particular result of pure morality.Rinpoche highlights that the purpose of offering is for the benefit of all beings. When making offerings to the Guru Puja merit field, the Buddha, Dharma, and Sangha, and all the holy objects of the ten directions, we should meditate that their essence is the root virtuous friend. Even though there are so many deities in the merit field, the essence is the guru, the root virtuous friend. Rinpoche goes into detail about the holy objects of Tibet, including the Shakyamuni Buddha statue in Lhasa, the Hayagriva statue in Sera Monastery, the Maitreya Buddha statue in Drepung Monastery, and the Sangdu Jampel Dorje statue in Reting. He also elaborates on the holy places of Nepal: Swayambhunath and Baudhanath stupas.To conclude the offering, Rinpoche advises us to offer the oceans of nectar food to every hell being, hungry ghost, animal, human being, sura being, asura being, and intermediate stage being. They fully enjoy the offerings, become liberated from all sufferings and its causes, and become enlightened.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Shechen Rabjam Rinpoche Resting in the True Nature of Mind: Essential Meditation Instructions Commentary on a text by Dilgo Khyentse Rinpoche In 2019, we were deeply honored to host Shechen Rabjam Rinpoche for a special teaching event in the Swarthmore Friends Meeting house. This rare visit from one of Tibetan Buddhism's most respected teachers included a public talk, reception, and a tour of historic Philadelphia. Essential Meditation Instructions Rinpoche presented a profound teaching titled "Resting in the True Nature of Mind: Essential Meditation Instructions" - a commentary on a text by Dilgo Khyentse Rinpoche. During this invaluable session, Rinpoche shared instructions on: Accessing and becoming familiar with our mind's true nature Essential steps and pith instructions for experiencing the mind's essence Establishing the correct meditative view Working skillfully with arising thoughts Developing confidence in our mind's inherent wisdom qualities These teachings, based on a poem-text by the late Dilgo Khyentse Rinpoche (one of the foremost 20th-century Tibetan Buddhist masters), offer invaluable guidance for both new and experienced meditators. Introdution by Alison Driscoll  

Lama Zopa Rinpoche explains the Lama Chöpa prayers, visualizations, and offerings. He mentions that this sort of explanation is not common within the Tibetan tradition, but for Westerners, he wants to provide some detail. Rinpoche says that the essential point is faith. If the prayers are recited with deep devotion, they become powerful. In this way, any mantra or prayer contains the complete path to enlightenment, and we receive all the blessings and realizations. Rinpoche gives the example of the refuge prayer. He says that when it is recited with devotion, it contains the 84,000 teachings of the Buddha. Otherwise, it's just like a parrot or a tape recorder; there's no meaning.Rinpoche explains how to make The Four Immeasurable Thoughts more powerful by relating them to tong-len and generating each one within oneself and all sentient beings. He also notes that when we recite the word “happiness”, we should think of “enlightenment”, not just ordinary pleasure.Rinpoche describes how to generate special bodhicitta by first thinking of the suffering of one hell being and then extending this to realize that there are numberless hell beings. Therefore, we generate the thought to free them from the unbearable sufferings of the hell realm and general suffering and bring them to enlightenment. In the same way, we think of a preta being, animal, human being, sura being, asura being, and intermediate stage being. Rinpoche urges us to use this reasoning to feel the sentient beings in our heart and think of them like a mother who has a beloved child. This becomes our motivation for actualizing the profound path, the yoga of the guru-deity.Rinpoche goes on to explain the visualization of the refuge merit field and how to make offerings. He mentions that there are three aspects of offering: making the offering, the yoga of eating, and charity to sentient beings. He describes how the Mahayana way of eating is by making charity to the sentient beings living in your body. He further explores the Vajrayana method of making tsog offerings. By practicing the yoga of eating, we make an unbelievable purification, and each mouthful becomes a quick path to achieve enlightenment. Rinpoche concludes the session with a reminder to dedicate the merit while recalling emptiness. This makes the merit inexhaustible and protects it from being destroyed by heresy or anger.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche takes us through a meditation on emptiness. He explains how everything appears inherently existent but is merely labelled by the mind and doesn't have even an atom of true existence from its own side. Using various examples (the self, the five aggregates, actions, objects, phenomena, forms, sounds, smells, tastes, tangible objects, colors, samsara, nirvana, lower realms, upper realms), he explains how they are all merely imputed by the mind. Nothing exists inherently. In emptiness, even emptiness itself doesn't exist. Even the mind that is imputing the phenomena is also merely imputed by the thought. From beginningless rebirth we have been believing all these appearances as reality, so we have been following the wrong concept. We have been living life in hallucination, which is why we haven't achieved liberation from samsara.Rinpoche urges us to put the teachings on emptiness that we've heard into our daily life view, our view of the sense of the eye, ear, nose, tongue. In this way, it becomes a meditation for twenty-four hours. The point is not only meditating during the sitting meditation but also connecting it to our daily life. Rinpoche says that extensive studies and meditation on emptiness are insufficient; we need something to transform the rest of our daily life, so we need to meditate on emptiness while working during our busy life.The minute you allow your mind to believe that the objects around you are true, it becomes the basis for attachment, anger, and all other delusions to arise. This creates the cause of samsara. The minute you practice mindfulness that these are hallucinations, you liberate yourself from the oceans of samsaric suffering, delusion, and karma.Rinpoche advises that practicing mindfulness of emptiness is essential, especially during this retreat. He likens the retreat to army training, except here you are training to defeat your delusions, which have been harming, controlling, and torturing you from time without beginning. So, if we practice mindfulness of emptiness during the session, break time, going out, in the room, outside, walking, eating, then that becomes a real retreat, a very powerful retreat.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche outlines how the Gyalwa Gyatso initiation integrates the stages of the graduated path for beings of lower, middling, and greater capacity. Rinpoche shows the parallels between each initiation and the path to enlightenment. For example, he explains how achieving the second initiation (the secret initiation) helps to achieve the illusory body, and the third initiation (the wisdom initiation) makes it possible to achieve the clear light.Rinpoche highlights that all stages of the path to enlightenment rely on the root of the path: correctly devoting to the virtuous friend. This means to see the teacher as the Buddha. Rinpoche admits that it can be difficult to talk about guru devotion when giving a Dharma teaching; however, it needs to be done out of compassion to prevent people from making grave mistakes. If people are left completely ignorant about this subject, then they would make so many mistakes, all the way through, no matter how much Dharma they learn.To show that correctly devoting to the guru depends on the disciple's side, Rinpoche gives an example from the Buddha's life story. The Buddha's attendant could only perceive faults in the Buddha. When he heard the Buddha tell a woman that she would become enlightened due to the karma of offering him a handful of grain, the attendant thought the Buddha was just flattering the woman. He failed to see any of Buddha's qualities because he hadn't trained his mind. Conversely, Milarepa had unshakeable devotion. Even when his teacher gave him a hard time for many years, all he saw was the Buddha.Rinpoche sums up how all the teachings of sutra and tantra support each other without contradiction. All the teachings of the Buddha are for one person to achieve enlightenment. Rinpoche says that having received the initiation, like the continuous flow of the river, we should continuously practice the profound yoga of the two stages based on keeping the samaya vows.Rinpoche concludes the session by emphasizing that taking this time to do the Gyalwa Gyatso initiation has become a very important preparation for death. It will give freedom to use death as a path to achieve enlightenment. He reminds us that this retreat is not just for quietening the mind, it's also for learning various ways to benefit sentient beings because we have to help them in many different ways.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche details the deep meaning of the mudras and explains that the essence of the merit field is the absolute guru. There's no deity separate from the guru.He reminds us of how precious it is to be born human and to hear the teachings. Yet, even once we hear them, there are still a lot of hardships. To understand and have faith depends on how much merit we've collected. For some, it's very easy to attain realizations. For others, it doesn't happen even over many lifetimes. It's a question of how much your mind is purified. It's the same with realizing that the guru is the Buddha. For some people, the minute they hear guru devotion, realization happens. For others, it's difficult to change. If the mind is purified, everything happens. It's like a mirror covered by dust; the more you clean away, the clearer the reflection. If we don't continuously collect merit, even if we have faith, we may lose it. Rinpoche advises us to follow Buddha's instruction on guru devotion and generate pure vision. He warns that even one small criticism or sign of disrespect towards the guru becomes very heavy negative karma, which will make it difficult to achieve realizations. Conversely, having unchangeable, indestructible devotion brings limitless skies of benefit. By looking at our guru as Manjushri or Maitreya Buddha, we create the cause to meet a guru exactly like Manjushri or Maitreya Buddha in the next life. Even for a person who has no intelligence, if they have the most important thing in life—unchangeable, indestructible devotion—this brings all success and fortunate intelligence.Rinpoche explains that without devotion, realizations don't happen. Like the seed that is burned, the sprout cannot arise. If devotion to the guru is lost, no matter how much you try to meditate, the mind remains very dry. It's like a stone under the ocean; the water doesn't go inside. Any experience that you had up to that point vanishes instantly. Having devotion protects and increases all the qualities. Thus, devotion is the sublime treasure. By having devotion, you can achieve any realization or happiness of future rebirths, liberation, and enlightenment. Like the hand collects grains, devotion collects extensive merits.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche explains why the first of the four-point analysis of emptiness—recognizing the object to be refuted—has unbelievable importance and has to come first. Without first recognizing the object to be refuted, you cannot do the other analyses. It is like recognizing the thief who has been harming you. After you recognize them, you can unleash weapons on them. You won't shoot the wrong person. Similarly, if you don't recognize the object to be refuted, all subsequent reasonings will not be on the object of ignorance. Thus, there's a danger of using the I or phenomena that actually exist and falling into nihilism. If this happens, it doesn't matter how many hundreds of years or how many logics you use, it won't harm your ignorance. It becomes basically meditating on the words of emptiness, not meditating on emptiness.We are lucky to have a precious human rebirth and to have met with the correct teachings on emptiness. We have the good fortune to meet the teachings of Lama Tsongkhapa, His Holiness, and many other great teachers. The root of samsara is ignorance; we become liberated from the oceans of samsaric suffering by eliminating this ignorance. Lama Tsongkhapa explained that this body that has eight freedoms and ten richnesses is more special than a wish-fulfilling jewel. However, it doesn't last, and it is extremely difficult to receive such a perfect human body again. All worldly activities are like the husks of grains floating in the wind; they have no essence. We should take the essence all day and night.Lama Zopa explains how to take the essence twenty-four hours a day by being mindful of how everything is empty. In this way, everything we do becomes the antidote to the root of samsara. Also, by living twenty-four hours a day with the thought of benefiting others, bodhicitta, whatever we do becomes the cause to achieve enlightenment for sentient beings. This is the highest essence you can take from this human life. In taking the initiation, Lama Zopa urges us to look at the I who is taking the initiation. How does it appear to you? If it appears as not merely labelled by the mind, this is the false I. This is the object to be refuted; it is a hallucination.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche highlights the importance of practicing Guru Puja (Lama Chöpa), as it integrates many important practices. He cites Pabongka Dechen Nyingpo, who stated that the Guru Puja practice contains all the importance of the complete sutra and tantra. He also mentioned how His Holiness Song Rinpoche often praised the Lama Tsongkhapa tradition by expressing how Gyalwa Ensapa was different from Milarepa. They both achieved enlightenment in one brief lifetime during a degenerated time, but Gyalwa Ensapa did so while eating delicious food and living a comfortable life. The reason is because his heart practice was Lama Chöpa, which integrates the three deities: Yamantaka, Guhyasamaja, and Chakrasamvara.Lama Zopa says it is a very profound practice that will lead you to achieve enlightenment more quickly. Pabongka Dechen Nyingpo advised that this practice is like one key opening hundreds of doors of the Buddha's teaching. The main meaning of puja is pleasing the guru. It is only by doing so that you can achieve realizations and enlightenment.Lama Zopa urges us to make this important practice heartfelt; it shouldn't become mere words. He details the practice of generating strong bodhicitta, generating the deity, making offerings, blessing the offerings, taking vows, and dedicating the merit.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Jan Miyaski has a one-on-one conversation with Khenchen Rinpoche about his life and the practice of Mahayana Tibetan Buddhist meditation. The post One-on-One with Buddhist Monk Khenchen Rinpoche appeared first on WORT-FM 89.9.

Lama Zopa Rinpoche explains that the meaning of our life or the purpose of our life is to benefit other sentient beings, to free others from suffering and to cause happiness to others. Bringing them ultimate happiness, liberation is the most important service for you to offer. This is the greatest service, the most important service to other sentient beings.There are an inconceivable number of sentient beings who have connection to you and they don't become enlightened until you actualize the path and reveal them Dharma. Therefore, you must achieve enlightenment as quick as possible. You need to achieve full enlightenment to be able to do perfect works for sentient beings.The ultimate goal of life is just one, not many, just one. So it's just very clear direction, the purpose of our being alive each day, is to benefit other sentient beings. So this is the goal of life, this is the purpose of life. By practicing the Mahayana path, only then one can achieve full enlightenment and do perfect work for sentient beings, liberating them from the oceans of samsaric suffering and bringing them to enlightenment.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

00:01:30 The mandala principle 00:04:32 Enlightened organizing principle of the universe 00:09:45 Mandalas for practice 00:16:12 Vajrakilaya mandala 00:19:25 Field of blessing 00:21:22 Lama Dawa and Guru Rinpoche Prophecies 00:24:18 Lama Dawa mirror divining the locations for Vajrakilaya mandalas. 00:27:16 Elements as vehicles for blessings 00:31:00 Subtle and physical aspects of elements 00:35:00 Disrupting and repairing subtle realms of existence 00:46:00 Building and empowering the Vajrakilaya mandalas 00:51:00 Working up to practicing Vajrakilaya 00:56:00 Qualities of the phurba 00:57:28 When to begin wrathful practices 01:04:00 Not making plans 01:06:00 The story of Guru Rinpoche and Vajrakilaya in Yanglesho 01:08:00 On Yeshe Tsogyal using Vajrakilaya practice ~ Khandro Kunzang:  https://www.phurbathinleyling.org/khandro-kunzang/   Have your music played on Love & Liberation: https://docs.google.com/forms/d/e/1FAIpQLScv8PanRA-TLoo-PVbfhpH6mlMslpuKad3PqQH8cgkMHGz1YQ/viewform   Previous episodes with Khandro Kunzang: Cultivating Siddhis, Tukdam, Lineage Protection & Consortship https://oliviaclementine.com/khandro-kunzang-cultivating-siddhis-tukdam-lineage-protection-consortship/   Lineage of Oral Instruction, Real Teachers & Himalayan Yogas of Tsa lung and Tummo https://oliviaclementine.com/khandro-kunzang-the-oral-instruction-lineage-ngagpas-himalayan-yogas-of-tsa-lung-and-tummo/   Elemental Spirits, Vajra Armor & Dharma Marriage https://oliviaclementine.com/khandro-kunzang-elemental-spirits-vajra-armor-dharma-marriage/   Podcast website & transcripts https://oliviaclementine.com/podcasts  

Lama Zopa Rinpoche explains how, through making requests from your heart to the root guru and the three-time buddhas and receiving the blessing of the guru, it's possible to see the conventional nature of the mind and achieve clarity. To see the ultimate nature of the mind, it depends on collecting merits and purifying defilements. That is the only direct method to liberate oneself from the unimaginable oceans of samsaric suffering and cause, all the negative emotional thoughts, the action and karma, the very root, which is the unknowing mind. Unable to see the I which exists and believing in the I which doesn't exist, is the root of all our sufferings. You do not see the I which exists and its nature: experiences happiness, experiences suffering, creates the cause of happiness, creates the cause of suffering; but you believe in the I which doesn't exist, which is not there, believing it exists. We are constantly tortured by that ignorance, from the time without beginning, from beginningless samsaric rebirth we are tortured by ignorance. Normally people either do not know karma, do not have full knowledge, which includes karma and reincarnation, or have studied, do have an idea of karma, but in daily life don't think about that, it's left in the text. They don't relate what Buddha said or what the lamrim says in their real life. Some people always practice, day and night, even sleeping becomes yoga; yoga of washing, yoga of eating. That person can practice pure Dharma. Then every day they'll feel the courage to protect themself from delusion naturally, without difficulties.The root of samsara is ignorance, this is the great enemy in your life and whenever you practice Dharma, whenever your mind becomes Dharma, from that you achieve only happiness, no suffering. As much as possible, strong practice of purification, collecting extensive merit and guru yoga to receive blessings can bring our gross mind closer to realising emptiness. Lama Zopa Rinpoche shares the story of Milarepa's life to show us that by strong devotion and mind development in the path we can free ourselves from all sufferings.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Palga Rinpoche, the 8th Chokyong Palga Rinpoche, is a respected spiritual leader in the Drukpa lineage of Tibetan Buddhism. Recognized as a ‘tulku' at a young age through the visions of his guru, Gyalwang Drukpa, he balanced a traditional childhood in Ladakh with spiritual training, embodying the timeless teachings of Tibetan Buddhism.

Lama Zopa Rinpoche discusses the significance of engaging in wholesome actions that bring peace and happiness to oneself and others. The key to achieving this is by subduing and taming the mind, by protecting it from negative emotions such as self-cherishing, anger, jealousy, and pride. A selfish mind will not lead to happiness and success in life, but rather it will cause problems and make enemies everywhere. Protecting the mind and cultivating positive emotions is essential to living a fulfilling and happy life. A good way of benefiting oneself is to practice bodhichitta. Rinpoche uses the example of a wish-granting jewel, which can fulfill all material needs but cannot stop reincarnation in lower realms, achieve a higher rebirth, or lead to enlightenment. But by practicing morality for the sake of sentient beings, one can achieve liberation from all sufferings and experience everlasting happiness. Therefore, one should regard every sentient being as precious and practice bodhichitta in daily life. Rinpoche shares inspiring stories of his personal journey and encounters with great practitioners, and talks about the courage required to practice the Dharma. He also explains the qualities and abilities of bodhisattvas at different stages of realization, and their immense capacity to benefit sentient beings.Meditating on the path and cultivating the three principles of renunciation, bodhichitta, and right view is extremely important. By studying and practicing the Dharma, one can develop higher realizations and have the ability to benefit sentient beings on an unimaginable scale. We need to train our minds in virtue and follow the path diligently. With this precious human rebirth we have the good fortune of possessing the eight freedoms and ten richnesses, which grant us the perfect conditions to engage in spiritual practice and attain liberation from the cycle of suffering.Rinpoche discusses the incomparable worth of the Four Noble Truths, the Mahayana teachings and the tremendous loss incurred by not practicing them. He reminds us of the preciousness of our human body and the opportunities it presents, urging us not to waste time and to fully comprehend the immeasurable benefits that can be attained. We need to truly comprehend the preciousness of our existence and the extraordinary good we can accomplish for ourselves and all sentient beings.These teachings were given in Tara Institute, Melbourne in 2006. Find out more about Lama Zopa Rinpoche at https://fpmt.org

Lama Zopa Rinpoche discusses the significance of engaging in wholesome actions that bring peace and happiness to oneself and others. The key to achieving this is by subduing and taming the mind, by protecting it from negative emotions such as self-cherishing, anger, jealousy, and pride. A selfish mind will not lead to happiness and success in life, but rather it will cause problems and make enemies everywhere. Protecting the mind and cultivating positive emotions is essential to living a fulfilling and happy life. A good way of benefiting oneself is to practice bodhichitta. Rinpoche uses the example of a wish-granting jewel, which can fulfill all material needs but cannot stop reincarnation in lower realms, achieve a higher rebirth, or lead to enlightenment. But by practicing morality for the sake of sentient beings, one can achieve liberation from all sufferings and experience everlasting happiness. Therefore, one should regard every sentient being as precious and practice bodhichitta in daily life. Rinpoche shares inspiring stories of his personal journey and encounters with great practitioners, and talks about the courage required to practice the Dharma. He also explains the qualities and abilities of bodhisattvas at different stages of realization, and their immense capacity to benefit sentient beings.Meditating on the path and cultivating the three principles of renunciation, bodhichitta, and right view is extremely important. By studying and practicing the Dharma, one can develop higher realizations and have the ability to benefit sentient beings on an unimaginable scale. We need to train our minds in virtue and follow the path diligently. With this precious human rebirth we have the good fortune of possessing the eight freedoms and ten richnesses, which grant us the perfect conditions to engage in spiritual practice and attain liberation from the cycle of suffering.Rinpoche discusses the incomparable worth of the Four Noble Truths, the Mahayana teachings and the tremendous loss incurred by not practicing them. He reminds us of the preciousness of our human body and the opportunities it presents, urging us not to waste time and to fully comprehend the immeasurable benefits that can be attained. We need to truly comprehend the preciousness of our existence and the extraordinary good we can accomplish for ourselves and all sentient beings.Lama Zopa Rinpoche delivered these teachings at Tara Institute in Melbourne on June 2 and 3, 2006, as part of a broader tour across Australia, which also included a month-long retreat in Adelaide.These teachings were given in Tara Institute, Melbourne in 2006. Find out more about Lama Zopa Rinpoche at https://fpmt.org

Welcome to Bhutan's first podcast: Hello from Bhutan! This podcast was originally a virtual retreat organized by Bhutan Global Mindfulness & MICE Holdings (https://bhutanmindfulness.com) - a joint venture company between Druk Holding & investments Singapore, and G Nine Investment, also a Singapore-based company. The virtual retreat was  called “Finding Calm in the Chaos.” H.E Kalu Rinpoche, recognized by H.H. the Dalai Lama, is a renowned yogi and meditation master, celebrated for his profound knowledge of Tibetan yoga and mindful living. Rinpoche's teachings harmonize body, mind, and spirit through a unique blend of ancient practices and modern insights.

Lama Zopa Rinpoche discusses the significance of engaging in wholesome actions that bring peace and happiness to oneself and others. The key to achieving this is by subduing and taming the mind, by protecting it from negative emotions such as self-cherishing, anger, jealousy, and pride. A selfish mind will not lead to happiness and success in life, but rather it will cause problems and make enemies everywhere. Protecting the mind and cultivating positive emotions is essential to living a fulfilling and happy life. A good way of benefiting oneself is to practice bodhichitta. Rinpoche uses the example of a wish-granting jewel, which can fulfill all material needs but cannot stop reincarnation in lower realms, achieve a higher rebirth, or lead to enlightenment. But by practicing morality for the sake of sentient beings, one can achieve liberation from all sufferings and experience everlasting happiness. Therefore, one should regard every sentient being as precious and practice bodhichitta in daily life. Rinpoche shares inspiring stories of his personal journey and encounters with great practitioners, and talks about the courage required to practice the Dharma. He also explains the qualities and abilities of bodhisattvas at different stages of realization, and their immense capacity to benefit sentient beings.Meditating on the path and cultivating the three principles of renunciation, bodhichitta, and right view is extremely important. By studying and practicing the Dharma, one can develop higher realizations and have the ability to benefit sentient beings on an unimaginable scale. We need to train our minds in virtue and follow the path diligently. With this precious human rebirth we have the good fortune of possessing the eight freedoms and ten richnesses, which grant us the perfect conditions to engage in spiritual practice and attain liberation from the cycle of suffering.Rinpoche discusses the incomparable worth of the Four Noble Truths, the Mahayana teachings and the tremendous loss incurred by not practicing them. He reminds us of the preciousness of our human body and the opportunities it presents, urging us not to waste time and to fully comprehend the immeasurable benefits that can be attained. We need to truly comprehend the preciousness of our existence and the extraordinary good we can accomplish for ourselves and all sentient beings.Lama Zopa Rinpoche delivered these teachings at Tara Institute in Melbourne on June 2 and 3, 2006, as part of a broader tour across Australia, which also included a month-long retreat in Adelaide.These teachings were given in Tara Institute, Melbourne in 2006. Find out more about Lama Zopa Rinpoche at https://fpmt.org

Lama Zopa Rinpoche says that if you are only seeking the happiness of this life, then you haven't reached any of the three capacities of the lamrim. The attitude of just seeking the power, reputation, and wealth of this life is an ordinary capable being, not a special capable being. This is not different from the animals and insects. Rinpoche emphasizes that the meditations for the graduate path of the lower capable being (the eight freedoms and ten richnesses, the great meaning and difficulty to find again, impermanence and death, the lower realm sufferings, karma) are very important for the success of actualizing the whole path. Without these foundations, you can't have the next realizations, renunciation and bodhicitta. Without bodhicitta, you have no door to enter the Mahayana path to enlightenment, so you can't complete the tantric path. Therefore, these meditations are the foundation for all those other paths.Rinpoche describes the eight freedoms and ten richnesses. He urges us to reflect on these points. By doing so, we will realize that we must practice Dharma immediately. Rinpoche says that these meditations will give us hope and courage to defeat the eight worldly dharmas.Rinpoche bestows the lung of the mahamudra root text and ends the session with an extensive dedication prayer and multiplying mantras.From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Are you ready to understand how karma works? Welcome This Week's Guest Lama & Mordy Lama Lhanang Rinpoche and Mordy Levine are the authors of The Beginner's Guide to Karma. Lama Lhanang Rinpoche was born in the Amdo region of historic Tibet and received a traditional monastic education and later studied under several respected Tibetan lamas. Today, he teaches… The post The Karma Effect: Why Your Actions Might Just Be Your Future's Best Friend with Lama Lhanang Rinpoche and Mordy Levine |248 appeared first on Melissa Vogel.

In this, the fourth and final episode of our celebratory series, Wisdom Podcast host Daniel Aitken is joined by special guest Yongey Mingyur Rinpoche! Listen as Rinpoche guides you on a journey throughout his life, beginning with his early memories of his father, Tulku Urgyen Rinpoche, the impact his father had on him and his […] The post Yongey Mingyur Rinpoche: Tulku Urgyen Rinpoche's Legacy (#197) appeared first on The Wisdom Experience.

Welcome to the third episode of our celebratory Blazing Splendor Wisdom Podcast series! This episode was recorded earlier this year as a live Wisdom Dharma Chat where host Daniel Aitken was joined by special guest, Tsoknyi Rinpoche. During this episode, Rinpoche shares deep insights from his father, Tulku Urgyen Rinpoche's teachings, along with personal anecdotes […] The post Tsoknyi Rinpoche: Insights from My Father and Teacher, Tulku Urgyen Rinpoche (#196) appeared first on The Wisdom Experience.

In this second episode of our celebratory Blazing Splendor Wisdom Podcast Series host Daniel Aitken is joined by Erik Pema Kunsang. Enjoy hearing Erik share profound experiences with Tulku Urgyen Rinpoche in “Timeless Teachings with Tulku Urgyen Rinpoche,” including a story he's never shared before.   During this episode, Daniel and Erik discuss: how Rinpoche […] The post Erik Pema Kunsang: Timeless Teachings with Tulku Urgyen Rinpoche (#195) appeared first on The Wisdom Experience.

Because we rely on the methods revealed by Buddha – the path to liberation and enlightenment – we naturally take refuge in the Buddha. – Lama Zopa Rinpoche Lama Zopa Rinpoche explains why we take refuge in the Buddha and how to request the blessings of the lineage. Rinpoche gave this teaching during the 33rd … Continue reading Relying on the Buddha →

In this episode I am joined by Dr. William Rory Dickson an associate professor of Islamic Religion and Culture at The University of Winnipeg and author of “Dissolving into Being: The Wisdom of Sufi Philosophy”. Professor Dickson recalls his Christian upbringing, teenage atheism, and how powerful psychedelic experiences saw him embark on a religious search. Professor Dickson recounts his initial explorations of Tibetan Buddhism, his conversion to Islam, and how his dissatisfaction with conservative and Salafi revivalist trends saw him embrace the Sufi path. Professor Dickson also explains the history of Sufism; considers the influence of Ancient Egyptian, Persian, and Neo-Platonic thought; reflects on the role of language proficiency in the study of religions; and addresses common misconceptions about Sufism and Islam. … Video version: https://www.guruviking.com/podcast/ep272-mystical-path-of-sufism-professor-william-rory-dickson Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 00:59 - Upcoming book 01:42 - Religious upbringing 03:39 - Becoming a precocious atheist 04:36 - Late teen mystical experiences 05:29 - Rebellious teen years and interest in Japan 06:29 - Working as a social worker in child protection 07:57 - Drawn to academia 08:29 - Returning to graduate school in late 20s 09:58 - Becoming a professor 11:02 - Psychedelics as spiritual doorways 13:10 - Lessons from trauma 14:24 - Spiritual reading and engaging with Tibetan Buddhism 17:42 - Passion for reading 18:42 - From Tibetan Buddhism to Islam 20:44 - Dissatisfaction with local mosque Islam 22:50 - Friends and family reactions to conversion to Islam 23:52 - Involvement with Salafi Muslim revivalist movements 24:53 - First flush of fundamentalism 26:26 - Burning out, renewed spiritual exploration, and seeking a teacher 28:37 - Meeting Ngak'chang Rinpoche of the Aro gTer 31:32 - Gradual or sudden conversion to Islam? 32:23 - The role of Arabic language study 35:05 - Is source language study necessary to really understand and practice religions? 37:08 - Three idiots on an island 38:04 - Language skills and scholarship 40:21 - Decay of language skills in academia 41:59 - Shift from textual study to lived religion 44:56 - Elite vs popular Sufism 47:44 - Common misconceptions about Sufism and Islam 49:53 - Rich mystical philosophy and the post-colonial dilemma 51:17 - Meeting Sufi teachers and the question of Islamic identity 53:26 - Origin story of Sufism 57:515 - Historical perspective of Sufism and connections to Ancient Egypt, Neo-Platonism, and Persia 58:35 - Enoch as a progenitor of the mystical tradition 59:51 - Inner circle perspective 01:00:52 - Evolution and methods of Sufism 01:03:43 - Diversity of Sufi forms through cultural adaptation 01:06:28 - Ibn ‘Arabi 01:07:58 - Methods and metaphors 01:09:11 - Overwhelmed by the visceral presence of love 
… To find our more about Professor William Rory Dickson, visit: - https://www.uwinnipeg.ca/experts-guide/william-rory-dickson.html … For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

In this insightful episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat, special guest, Tenzin Wangyal Rinpoche, joins host Daniel Aitken. As a distinguished teacher and meditation master in the Bön tradition of Tibet, Rinpoche offers profound insight into the application and practice of dream yoga.  During this conversation, Rinpoche and Daniel […] The post Tenzin Wangyal Rinpoche: Dream Yoga (#193) appeared first on The Wisdom Experience.

This episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat features special guest, H. E. Khangser Rinpoche. At the age of five, H.E. Khangser Rinpoche was recognized as the eighth reincarnation of Khangser Rinpoche. By 2005, he had earned both the Geshe Lharampa degree and a doctorate in tantra, both with the […] The post H. E. Khangser Rinpoche: A Monk's Guide to Finding Joy (#192) appeared first on The Wisdom Experience.

Dharma talk given by Ven. Tulku Yeshi Rinpoche, August 11, 2024. Music by Barefoot Bran Music.

Lama Zopa Rinpoche talks about purifying negative karma in two ways. Firstly, through the power of regretting negative actions, as that helps purify our negative karma and defilements. This regret should focus on acknowledging and repenting the negative actions, rather than regretting positive actions. Secondly, viewing negative actions as empty, recognizing that they lack inherent existence and are merely labelled by the mind. This realization aids in purifying negative karma by revealing the illusory nature of these actions.The Western perception of regret as negative arises from a lack of understanding of Dharma. In reality, regretting negative actions is a positive practice that contributes to achieving happiness and enlightenment. Rinpoche further discusses how our own mind serves as the root cause of both happiness and suffering. Negative thoughts and delusions generate negative karma and lead to suffering, while positive thoughts and actions create positive karma and bring happiness. Even external pleasures depend on one's mind and karma. By cultivating positive and healthy thoughts through Buddhism and meditation, we can attain peace and happiness for ourselves and others. Applying mindfulness and meditation throughout daily life is crucial to overcoming negative emotions and engaging in positive actions, leading to immediate effects on our well-being.Lama Zopa Rinpoche shares a story about how he threw stones at a bush that people believed was inhabited by a naga, and how shortly after, he developed a pimple on his face that turned into a spreading infection. This experience strengthened his faith in the existence of nagas and their ability to harm those who harm them.Lama Zopa Rinpoche tells another story about a mother who asked her son to bring her Buddha's relics but he forgot and picked up a dog bone on his way back. The mother believed it was a relic and her devotion caused the actual relic to manifest. Similarly, if someone recites Rinpoche's name mantra with pure thought and faith, even if Rinpoche himself has no qualities, that person will receive benefits. The mantra should be recited with guru devotion and the understanding that the disciple's mind and the guru's mind are one. By reciting the mantra with this attitude, one can receive blessings and benefit from it.This teaching was given at Institut Vajra Yogini, France as part of a Four Kadampa Deities Retreat from April 18-May 11, 2003. You can see all the teachings from this retreat here: https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/4-kadam-deities-2003/

We should be motivated beyond personal interests and aspire to enlightenment for the benefit of all sentient beings. Wisdom is crucial to discern the best ways to help others. Self-cherishing and wrong views are the root of suffering; cultivating the correct view can lead to positive changes in our thoughts and actions.Recognizing the interdependence of those involved in end-of-life situations is essential. Communication within families is vital to address responsibilities and roles that may change as a loved one nears the end. Respect for the beliefs and values of the dying person is crucial, focusing on their truth, courage, and positive aspects.Reminiscing can be helpful, setting positive propensities for future lives. Physical touch, when appropriate, conveys comfort and love, even when speech is no longer possible. Three common issues arise when facing illness and death: reflecting on harm caused, love given, and letting go. Supporting and validating the dying person is essential, helping them release regrets and remember the love they've given and received.Following a person's death, we should avoid harm, generate love and compassion, perform kind actions, and dedicate positive energy to their mind, aiding their journey and comforting grieving families. The state of mind at death impacts the experience; meditating on qualities like loving-kindness can guide the consciousness positively.When a loved one passes, Lama Zopa Rinpoche advises against dwelling in sadness and encourages beneficial actions honoring the deceased's memory, such as acts of kindness or charity. Making offerings and dedications can help the deceased beyond death. Constructing holy objects like stupas, temples, and statues can purify negative karma and plant seeds of enlightenment for those who encounter them. Happiness arises from the mind; purifying and accumulating merit leads to happiness and peace. Virtuous thoughts and actions are essential for positive results, benefiting both this life and future lives. Reciting mantras and prayers for healing and purification benefits others, especially those in pain. Lojong, the practice of taking on others' suffering, develops the mind, accumulates vast merit, and leads to the cessation of suffering.Rinpoche shares stories of miraculous healings through external blessings. Not all sicknesses can be miraculously cured, as some are related to karmic imprints that need to be experienced. However, it is important to practice compassion and offer blessings to those who are suffering, as these actions accumulate merit and create positive energy in the world.Rinpoche explains the existence of white and black devas and their influence on individuals' lives. Strong faith in Buddha, Dharma, Sangha, and good samaya vows can protect against harm by spirits. He shares an anecdote about spirits disrupting a retreatant's meditation, highlighting the importance of faith in protection.This teaching was given at Institut Vajra Yogini, France as part of a Four Kadampa Deities Retreat from April 18-May 11, 2003. You can see all the teachings from this retreat here: https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/4-kadam-deities-2003/

One of Jaymee's profound Tibetan Buddhist teachers Tulku Orgyen Rinpoche returns for his third and most potent interview with his student. Similar to witnessing the rare budding of a lotus flower, this conversation delicately unfolds a colorful assortment of easy to grasp Buddhist concepts, teachings and practices, including a guided mantra practice at the end of the episode. TULKU WEB: ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.odiyanainstitute.org/tulku-orgyen-phuntsok⁠ LOVE IS THE AUTHOR PODCAST: produced, edited and hosted by Jaymee Carpenter.  INSTAGRAM: @loveistheauthor / @unconventionalgardener BOOK SPIRITUAL MENTORSHIP SESSIONS w/ JAYMEE: lacee@loveistheauthor.com  CONTACT: jaymee@loveistheauthor.com

In this episode we present excerpts from the recent conversation (June 2024) as part of SAND's “Conversations on Palestine” around the premiere of the film Where Olive Trees Weep hosted by the directors of the film and co-founders of SAND, Zaya and Maurizio Benazzo. You can watch this full conversation and 22 others. SAND has created a program with leading historians, spiritual teachers, trauma therapists, poets and performers to complement the themes explored in the film and provide a larger historical, cultural and social context to the plight of the Palestinian people. In this powerful interfaith gathering, renowned spiritual leaders from Jewish, Christian, Muslim, and Buddhist traditions came together to express their solidarity with the Palestinian people's struggle for freedom, equality, and human dignity. These esteemed visionaries modeled the powerful unity that can blossom when we recognize our shared humanity and inherent dignity. Their clarion call for peace with justice in Palestine stands as an inspiration for us all to embody the highest ethical and moral principles of our diverse spiritual traditions. Guests: Rabbi Lynn Gottlieb, one of the first women to become a rabbi in Jewish history, is a pioneer Jewish feminist, human rights activist, writer, visual artist, ceremonialist, community educator and master storyteller. Lynn has been a congregational rabbi since the fall of 1973, and founded the Congregation Nahalat Shalom in Albuquerque, NM, in 1980. She engages in multifaith, intergenerational and multicultural organizing in solidarity with racial, indigenous, gender justice and Palestinian liberation struggles. Currently, Lynn sits on the Rabbinic Council of Jewish Voice for Peace and is board chair of Interfaith Movement for Human Integrity. Rabbi Lynn is the author of several books, including Peace Primer II, She Who Dwells Within: A Feminist Vision of Renewed Judaism, World Beyond Borders Passover Haggadah and Trail Guide to the Torah of Nonviolence. Rabbi Lynn is a Shomeret Shalom, a practitioner of the Torah of nonviolence. Geshe Tenzin Wangyal Rinpoche, founder of Ligmincha International, is a rare master of the Bön Dzogchen tradition in the West. After completing an 11-year course at Menri Monastery in India, where he earned his Geshe degree, he established Ligmincha in 1992 to preserve and introduce Tibetan Bön Buddhist teachings to the West. Fluent in English, Rinpoche is beloved for his clear, insightful teaching style that makes Tibetan practices accessible. He's highly respected across the U.S., Mexico, Europe, and Asia, with centers in the Americas, Europe, and India. Author of 10 books, including "Wonders of the Natural Mind" and "The Tibetan Yogas of Dream and Sleep," Rinpoche shares the profound wisdom of Bön Dzogchen. Rev. Deborah Lee, Executive Director of the Interfaith Movement for Human Integrity since 2018, brings over 30 years of experience in faith-based social justice. Her expertise spans popular education, community organizing, and advocacy, focusing on issues like race, gender, economic justice, LGBTQ inclusion, and immigrant rights. Under her leadership, the organization has doubled in size and impact. They've closed detention centers, prevented deportations, supported immigrant youth, and established Sanctuary congregations. Notably, they're working to divest from carceral systems and invest in thriving communities. Rev. Lee envisions a world without harm, where every person is considered sacred across bars and borders. Pir Zia Inayat Khan, Ph.D., is a scholar of religion and teacher of Sufism in the universalist Sufi lineage of his grandfather, Hazrat Inayat Khan. Pir Zia is president of the Inayatiyya and founder of Sulūk Academy, a school of Sufi contemplative study and practice. He is author of Immortality: A Traveler's Guide; Dream Flowers: The Collected Works of Noor Inayat Khan; Mingled Waters: Sufism and the Mystical Unity of Religions; and Saracen Chivalry: Counsels on Valor, Generosity and the Mystical Quest. He is editor of Caravan of Souls: An Introduction to the Sufi Path of Hazrat Inayat Khan. Pir Zia divides his time between Richmond, Virginia and Suresnes, France. Topics: 00:00 - Intro 06:00 - Rabbi Lynn Gottlieb 09:10 - Tenzin Wangyal Rinpoche 12:34 - Rev. Deborah Lee 16:00 - Pir Zia Inayat Khan 18:36 - Hope in Dark Times 32:51 - WW2 Perspective 37:48 - Opening Up 47:02 - Silence in Spiritual Communities Resources: Rabbi Lynn Gottlieb's website Rabbi Lynn's collected writings Rev. Deborah Lee: Interfaith Gaza Ceasefire Pilgrimage Interfaith Banner-raising for ceasefire: Have your congregation/synagogue/mosque/temple hang a permanent “ceasefire now” banner. Support the mission of SAND and the production of this podcast by becoming a SAND Member.

In this session, Ajahn Kovilo and Ajahn Nisabho interview Venerable Yangten Rinpoche, touching on such topics as the experience and value of monastic life, prayer and karma, emptiness and interdependence, bodhicitta, and other topics.

In this interview, Ajahn Kovilo and Ajahn Nisabho ask Yangten Rinpoche about what is required to receive a Geshe degree, the nature of Emptiness, what Theravāda and Mahāyāna can learn from one another, and reflections from his years working as His Holiness the Dalai Lama's assistant. Ven. Thubten Damcho generously served as the translator.

This episode of the Wisdom Podcast features H. E. Khangser Rinpoche. At the age of five, H. E. Khangser Rinpoche was recognized as the eighth reincarnation of Khangser Rinpoche. By 2005, he had earned both the Geshe Lharampa degree and a doctorate in tantra, both with the highest honors in the top division. Rinpoche is […] The post H. E. Khangser Rinpoche: Rebirth, Meditation, and the Path to Joy (#188) appeared first on The Wisdom Experience.

This episode of the Wisdom Podcast, recorded live as a Wisdom Dharma Chat features special guest, H. E. Kalu Rinpoche. Rinpoche is the Lineage Holder of Shangpa Kagyu. He was born in 1990 and recognized by H. H. the Dalai Lama and H. H. the 12th Chamgon Kenting Tai Situpa. Kalu Rinpoche completed the traditional […] The post H. E. Kalu Rinpoche: ⁠Illusory Body and Mind (#186) appeared first on The Wisdom Experience.