Podcasts about elite capture how

Abby and Patrick welcome philosopher Olúfẹ́mi Táíwò on the occasion of the new edition of his book Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism. Reconsidering Reparations is a magisterial work that ties together global history, data from economics and public health, philosophy, and more, and dramatically cuts through many of our moment's thorniest debates over identity, responsibility, and political change. Together, Abby, Patrick, and Olúfẹ́mi contextualize and walk through the book's core arguments and their implications for audiences both psychoanalytic and otherwise. Beginning with how a truly transatlantic history of the African slave trade and an awareness of how European colonialism as a properly global enterprise can together shed new light on both domestic inequalities within the United States and relations between the contemporary Global North and South, the three unpack how the accumulation of material advantages and disadvantages have, over time, resulted in landscapes of suffering that are simultaneously far-flung yet fundamentally interconnected. Historicizing and grounding the present in terms of what Táíwò terms “Global Racial Empire” renders uncanny the givenness of contemporary national borders, and throws into question many of our most foundational national narratives and even the givenness of the state form itself. Moreover, thinking seriously about history and oppression reveals what canonical philosophical accounts of the liberal social contract disavow, and what fantasies and concrete purposes so many contemporary invocations of meritocracy and justice as “fairness” serve. The conversation builds to Olúfẹ́mi's “constructive view” of reparations, the centrality of climate justice to that program, and a series of crucial disambiguations and reconfigurations of prevailing notions of responsibility, accountability, guilt, liability, and more. Indeed, as the three describe, thinking about ourselves in terms of our ancestors, while understanding ourselves as ancestors, offers everyone a path forward, one that moves beyond the dead-ends of reflexive denialism and narcissistic injury to suggest new possibilities for identification, disidentification, and solidarity, and that powerfully clarifies goals, sustains motivation, and helps us imagine possibilities for change across social differences, geographical distances, and the span of time. Plus: “theory versus practice” versus “theory and practice”; the example and legacy of Frantz Fanon; the joys, perplexities, and embarrassments of being a philosophy nerd; and more. Olúfẹ́mi O. Táíwò, Reconsidering Reparations: Why Climate Justice and Constructive Politics Are Needed in the Wake of Slavery and Colonialism: https://www.haymarketbooks.org/books/2538-reconsidering-reparationsOlúfẹ́mi O. Táíwò, Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else): https://www.haymarketbooks.org/books/1867-elite-captureOlúfẹ́mi O. Táíwò, Against Decolonisation: Taking African Agency Seriously: https://www.hurstpublishers.com/book/against-decolonisation/John Rawls, A Theory of Justice: https://www.hup.harvard.edu/books/9780674000780 John Rawls, The Law of Peoples: https://www.hup.harvard.edu/books/9780674005426Melanie Klein, Love, Guilt, and Reparation (And Other Works, 1921-1945): https://www.simonandschuster.com/books/Love-Guilt-a

“Identity politics” is among the most contentious terms in recent debates about art. And now, the most powerful people in the United States are blaming just about everything on “DEI” and “wokeness.” The very concept of diversity as a positive ideal seems to be under threat. At the same time, so far there has been nowhere near the protest you would expect. Civil society feels stunned. At least part of this seems to be confusion about what has gone wrong to bring us here, with sections of the population now seeming to reject or just tune out progressive ideas that were all but dominant in mainstream culture just a few short years ago. Maybe backlash was always inevitable. But how do we find a way forward? How do you talk about real criticisms of what may have made the social justice culture of the recent past confusing or alienating—without adopting the terms of a truly destructive culture war that is now all around? A few weeks ago, we had the art critic Dean Kissick on the podcast to talk about his December cover story for Harper's magazine, which argued that identity politics had, in his words, “ruined contemporary art.” In Ben Davis' essay for Artnet responding to him, called “Will the Art World Go Post-Woke in 2025?”, Davis concluded by saying that those looking for a constructive way forward should read the theorist Olúfẹ́mi O. Táíwò book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). Táíwò teaches philosophy at Georgetown University and has written pieces for outlets including Foreign Policy, The Nation, and The New Yorker. He's written two books of political theory, Reconsidering Reparations and Elite Capture. Davis has found the concepts that he's developed, which include “elite capture,” “deference politics,” and “being-in-the-room privilege” very useful in thinking about some of these problems, which are some of the most important problems of the day—so Davis brought him on to discuss.

“Identity politics” is among the most contentious terms in recent debates about art. And now, the most powerful people in the United States are blaming just about everything on “DEI” and “wokeness.” The very concept of diversity as a positive ideal seems to be under threat. At the same time, so far there has been nowhere near the protest you would expect. Civil society feels stunned. At least part of this seems to be confusion about what has gone wrong to bring us here, with sections of the population now seeming to reject or just tune out progressive ideas that were all but dominant in mainstream culture just a few short years ago. Maybe backlash was always inevitable. But how do we find a way forward? How do you talk about real criticisms of what may have made the social justice culture of the recent past confusing or alienating—without adopting the terms of a truly destructive culture war that is now all around? A few weeks ago, we had the art critic Dean Kissick on the podcast to talk about his December cover story for Harper's magazine, which argued that identity politics had, in his words, “ruined contemporary art.” In Ben Davis' essay for Artnet responding to him, called “Will the Art World Go Post-Woke in 2025?”, Davis concluded by saying that those looking for a constructive way forward should read the theorist Olúfẹ́mi O. Táíwò book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). Táíwò teaches philosophy at Georgetown University and has written pieces for outlets including Foreign Policy, The Nation, and The New Yorker. He's written two books of political theory, Reconsidering Reparations and Elite Capture. Davis has found the concepts that he's developed, which include “elite capture,” “deference politics,” and “being-in-the-room privilege” very useful in thinking about some of these problems, which are some of the most important problems of the day—so Davis brought him on to discuss.

If you're on the left and you've spent time on the internet in the past few weeks, you've probably observe or participated in debates about the strategic value and moral status of voting in the 2024 election: Is it okay to vote for Kamala Harris even though her administration is complicit in a genocide? Is voting an exercise in signaling one's moral convincetions and identity? Or merely a tactical decision calculated to create better or worse terrain on which to organize in the future? Or is it something else altogether?Perhaps these debates have stimulated you; perhaps they've filled you with despair; or perhaps (like Sam) they've driven you nuts. The intention of this conversation — with three of my favorite writers and thinkers — is to help us see further: past the stale categories and tendentious arguments that leave us, on the left, feeling frustrated and mistrustful, rather than mobilized and oriented toward a future beyond November 5th.Our guests include: Astra Taylor, filmmaker, writer, organizer, and cofounder of The Debt Collective; author and organizer Malcolm Harris; and Olúfẹ́mi Táíwò, author, political philosopher, and co-editor of Hammer & Hope — a new magazine of black politics and culture.Further Reading/Viewing/Listening:Malcolm Harris, Palo Alto: A History of California, Capitalism, and the World, (2023)Olúfẹ́mi Táíwò, Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else), (2022)Astra Taylor, The Age of Insecurity: Coming Together as Things Fall Apart, (2023)— "What is Democracy?" (Zeitgeist Films, 2019)Josie Ensor, "They voted Democrat for years — but the war in Lebanon changes everything," The Times, Oct 25, 2024."Arizona Palestinian, Arab, Muslim, and Progressive Democrats and Community Leaders Statement on Presidential Election," Oct 24, 2024.KYE, The Uncommitted Movement (w/ Waleed Shahid & Abbas Alawieh), Sept 4, 2024.

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemyIf you're on the left and you've spent time on the internet in the past few weeks, you've probably observe or participated in debates about the strategic value and moral status of voting in the 2024 election: Is it okay to vote for Kamala Harris even though her administration is complicit in a genocide? Is voting an exercise in signaling one's moral convincetions and identity? Or merely a tactical decision calculated to create better or worse terrain on which to organize in the future? Or is it something else altogether?Perhaps these debates have stimulated you; perhaps they've filled you with despair; or perhaps (like Sam) they've driven you nuts. The intention of this conversation — with three of my favorite writers and thinkers — is to help us see further: past the stale categories and tendentious arguments that leave us, on the left, feeling frustrated and mistrustful, rather than mobilized and oriented toward a future beyond November 5th.Our guests include: Astra Taylor, filmmaker, writer, organizer, and cofounder of The Debt Collective; author and organizer Malcolm Harris; and Olúfẹ́mi Táíwò, author, political philosopher, and co-editor of Hammer & Hope — a new magazine of black politics and culture.Further Reading/Viewing/Listening:Malcolm Harris, Palo Alto: A History of California, Capitalism, and the World, (2023)Olúfẹ́mi Táíwò, Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else), (2022)Astra Taylor, The Age of Insecurity: Coming Together as Things Fall Apart, (2023)— "What is Democracy?" (Zeitgeist Films, 2019)Josie Ensor, "They voted Democrat for years — but the war in Lebanon changes everything," The Times, Oct 25, 2024."Arizona Palestinian, Arab, Muslim, and Progressive Democrats and Community Leaders Statement on Presidential Election," Oct 24, 2024.KYE, The Uncommitted Movement (w/ Waleed Shahid & Abbas Alawieh), Sept 4, 2024.

„Be vagyunk oltva a woke-vírus ellen” – jelentette ki nagy tapsot aratva Orbán Viktor a kétnapos budapesti demográfiai konferencia megnyitóján.2010-es évek közepének meghatározó témája volt az identitáspolitika, a social justice vagyis társadalmi igazságossági harc, majd ebből eredően a cancel culture vagyis az eltörlés kultúrája. Mindezen jelenségek összefoglaló fogalmaként ma már a legtöbben a “woke” kifejezést használják.Míg nemzetközi szinten már arról zajlik vita, hogy a woke-korszakának vajon leáldozott-e, addig Magyarországon a kormányzat turbó fokozatra kapcsolt a kultúrharcos ideológiák importjában.Plankó Gergő, a 444 újságírója lesz a vendégünk a mai adásban, aki lassan egy évtizede foglalkozik a különböző identitáspolitikai mozgalmak bemutatásával, elemzésével, és aki számos alkalommal írt már arról is, miért a Fidesz politikusok a legnagyobb hópihék a közéletben :)-------------------------------------------------------------Linkelünk egy két dolgot, amikre hivatkoztunk és amik hasznosak lehetnek akkor, ha szeretnél még foglalkozni ezzel a témávalPlankó Gergő tartalmak a témábanA jobboldal harcosa, akinek már a „woke” sem elég fenyegető kifejezésNyugaton úgy hívják, „cancel culture”, Magyarországon meg úgy, átlagos hétköznapA magyar cancel culture: úgy rúgnak ki, hogy mindenki értse (Magyar Jeti epizód, amiben Nóri is szerepelt!)Musa al-Gharbi: Woke-ism Is Winding Down; Compact MagSlavoj Žižek: Wokeness Is Here To Stay, Compact MagA Gergő által hivatkozott vita: James Baldwin v. William F. Buckley (1965) | Legendary DebatePap Szilárd szerkesztő beszél a woke leáldozásáról a Mi a teendő? podcastbanHa egy hosszabb cikket szeretnél olvasni angolul az képviseleti intézmények kiüresedéséről, atomizációról és individualizációról a századforduló környékén, akkor ezt javasoljuk: Anton Jäger: From Bowling Alone to Posting AloneOlúfẹ́mi O. Táíwò: Elite Capture How the Powerful Took Over Identity Politics (And Everything Else)Támogasd te is a Partizánt adód 1%-ával!Név: Partizán Rendszerkritikus Tartalomelőállításért AlapítványAdószám: 19286031-2-42https://szja1.partizanmedia.hu/----------------------------------------------------------------Hatalmas köszi újra nekik:Hangmérnök: Lőrinczi ÁronGrafika: Kili ZsannaSzerkesztő: Puskár Krisztián

This time we've got Olúfẹ́mi O. Táíwò on to discuss his book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). We talk about how this cooption process has happened, how to counter it without falling victim to irritable knee-jerk anti-"wokeness," what identity politics originally meant, and more. Enjoy!

Philosopher Olúfẹ́mi O. Táíwò, author of the books “Reconsidering Reparations” and “Elite Capture: How the Powerful Took Over Identity Politics,” speaks with us about why future decision-making will be driven by the state of climate politics, considering the deep presence of the past within the current moment, and what a planetary “solidarity economy” could look like.Episode sponsored by Grand Seiko.

“We have to be politically serious about how much agreement and how much alignment we're going to require in a world of a resurging far-right fascist movement across the globe,” says philosopher and author Olúfẹ́mi O. Táíwò. In this episode of Movement Memos, Táíwò and Kelly Hayes discuss the lessons of Táíwò's book, Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). You can find a transcript and show notes (including links to resources) here: bit.ly/movementmemos If you would like to support the show, you can donate here: bit.ly/TODonate If you would like to receive Truthout's newsletter, please sign up: bit.ly/TOnewsletter Music credit: Son Monarcas and Ever So Blue

Join Drew Pendergrass, Olúfẹ́mi O. Táíwò, Andrea Vetter, Matthew Huber, and Thea Riofrancos for a discussion on left climate strategy that assesses where we are and what we should be fighting for. What are the most useful frameworks to help the Left to organize our climate justice movements? What demands should we prioritize, and what strategies can we borrow from history and from other social movements? How can utopian thinking expand our horizons in what must be a massive fight for a more sustainable future? Centering class struggle, transitioning from fossil fuels to renewable energy, anti-capitalist economic alternatives like degrowth and socialist planning: can all of these ideas (and more!) be woven into a clear message and a blueprint for change? Join a panel of environmental thinkers to discuss left climate strategy and to assess where we are and what could be possible. A conversation with Drew Pendergrass, co-author of Half-Earth Socialism: A Plan to Save the Future from Extinction, Climate Change and Pandemics, Matthew Huber, author of Climate Change as Class War: Building Socialism on a Warming Planet, Andrea Vetter, co-author of The Future Is Degrowth: A Guide to a World Beyond Capitalism, and Olúfẹ́mi O. Táíwò, author of Reconsidering Reparations and Elite Capture. Moderated by Thea Riofrancos. ----------------------------------------------------------------------- Speakers: Drew Pendergrass is a PhD student in Environmental Engineering at Harvard University. His current research uses satellite, aircraft and surface observations of the environment to correct supercomputer models of the atmosphere. His environmental writing has been published in Harper's, the Guardian, Jacobin, and Current Affairs. He is co-author of Half-Earth Socialism. Matthew T. Huber is Professor of Geography in the Maxwell School of Citizenship and Public Affairs at Syracuse University. He is the author of Lifeblood and Climate Change as Class War. Andrea Vetter is a transformation researcher, activist and journalist, using degrowth, commons and critical eco-feminism as tools. She is co-author of The Future is Degrowth. Thea Riofrancos is an Associate Professor of Political Science at Providence College. She is the author of Resource Radicals: From Petro-Nationalism to Post-Extractivism in Ecuador (Duke University Press, 2020), co-author of A Planet to Win: Why We Need a Green New Deal (Verso Books, 2019), and currently writing Extraction: The Frontiers of Green Capitalism for W.W. Norton. Her writing has appeared in The New York Times, The Washington Post, Foreign Policy, and The Guardian, among others. Olúfẹ́mi O. Táíwò is Assistant Professor of Philosophy at Georgetown University. He is the author of the book Reconsidering Reparations and Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). He has published in academic journals ranging from Public Affairs Quarterly, One Earth, Philosophical Papers, and the American Philosophical Association newsletter Philosophy and the Black Experience. Táíwò's theoretical work draws liberally from the Black radical tradition, anti-colonial thought, German transcendental philosophy, contemporary philosophy of language, contemporary social science, and histories of activism and activist thinkers. His public philosophy, including articles exploring intersections of climate justice and colonialism, has been featured in The New Yorker, The Nation, Boston Review, Dissent, The Appeal, Slate, Al Jazeera, The New Republic, Aeon, and Foreign Policy. This event is co-sponsored by Haymarket Books and Verso Books. Watch the live event recording: https://youtu.be/9MNwY_6X1ZI Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Beatrice and Phil speak with Olúfẹ́mi O. Táíwò about the politics of "getting a seat at the table" and his book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). Olúfẹ́mi O. Táíwò is an Associate Professor of Philosophy at Georgetown University, and the author of the books “Reconsidering Reparations” and “Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else)”. Find Olúfẹ́mi's book here: https://www.haymarketbooks.org/books/1867-elite-capture As always, support Death Panel at www.patreon.com/deathpanelpod Pre-orders are now live for Bea and Artie's book! Pre-order HEALTH COMMUNISM here: bit.ly/3Af2YaJ Death Panel merch here (patrons get a discount code): www.deathpanel.net/merch join our Discord here: discord.com/invite/3KjKbB2

The term “identity politics” has been co-opted and weaponized and is a victim of elite capture. Listen as Aaron and Damien discuss the book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else) by Olúfẹ́mi O. Táíwò, and what we learn about the concept of elite capture, its impact on society, and what we should consider as we fight against it to build the world that we deserve. Follow us on social media and visit our website! Instagram, Twitter, Facebook, Website, Leave us a message, Merch store

Featuring Olúfẹ́mi Táíwò on his essay "Being-in-the-Room Privilege: Elite Capture and Epistemic Deference," an interview first posted in December 2020. This pairs well with last week's Jared Clemons interview on In This House We Believe antiracism. Since 2020, Táíwò has published a book expanding on these ideas: Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else).Read Táíwò's essay: thephilosopher1923.org/post/being-in-the-room-privilege-elite-capture-and-epistemic-deferenceSupport The Dig at Patreon.com/TheDigRead our newsletter at thedigradio.com See acast.com/privacy for privacy and opt-out information.

Featuring Olúfẹ́mi Táíwò on his essay "Being-in-the-Room Privilege: Elite Capture and Epistemic Deference," an interview first posted in December 2020. This pairs well with last week's Jared Clemons interview on In This House We Believe antiracism. Since 2020, Táíwò has published a book expanding on these ideas: Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). Read Táíwò's essay: thephilosopher1923.org/post/being-in-the-room-privilege-elite-capture-and-epistemic-deference Support The Dig at Patreon.com/TheDig Read our newsletter at thedigradio.com

Olúfẹmi Táíwò is a philosopher and an Assistant Professor of Philosophy at Georgetown University. He is the author of Reconsidering Reparations, and his latest book is Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). In this week's conversation, Yascha Mounk and Olúfẹmi Táíwò discuss the difference between identifying the wrongs of the past and charting a road for progress, why we shouldn't shy away from pursuing difficult political goals, and how we can better build movements around shared interests. This transcript has been condensed and lightly edited for clarity. Please do listen and spread the word about The Good Fight. If you have not yet signed up for our podcast, please do so now by following this link on your phone. Email: podcast@persuasion.community  Website: http://www.persuasion.community Podcast production by John Taylor Williams, and Brendan Ruberry Connect with us! Spotify | Apple | Google Twitter: @Yascha_Mounk & @joinpersuasion Youtube: Yascha Mounk LinkedIn: Persuasion Community Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

“Identity politics” polarizes discourse about virtually every aspect of contemporary political life. But what exactly is it, and what role does “elite capture” play in how it has come to be understood? Olúfẹ́mi Táíwò is a philosopher, assistant professor at Georgetown University and author of several books, including “Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else)” and “Reconsidering Reparations,” both of which were published in 2022. He joins WITHpod to discuss the origins of identity politics, the problems with what he calls deference politics, and how elites have co-opted the language of social justice to their own ends.

Join Olúfẹ́mi O. Táíwò and Robin D.G. Kelley for a conversation about the politics of solidarity in the fight against racial capitalism. “I was waiting for this book without realizing I was waiting for this book.”—Ruth Wilson Gilmore, author of Change Everything: Racial Capitalism and the Case for Abolition “Olúfémi O. Táíwò is a thinker on fire. He not only calls out empire for shrouding its bloodied hands in the cloth of magical thinking but calls on all of us to do the same. Elite capture, after all, is about turning oppression and its cure into a (neo)liberal commodity exchange where identities become capitalism's latest currency rather than the grounds for revolutionary transformation. The lesson is clear: only when we think for ourselves and act with each other, together in deep, dynamic, and difficult solidarity, can we begin to remake the world.”—Robin D. G. Kelley, author of Freedom Dreams: The Black Radical Imagination Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Olúfẹ́mi O. Táíwò identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture—deployed by political, social, and economic elites in the service of their own interests. Táíwò's crucial intervention both elucidates this complex process and helps us move beyond a binary of “class” vs. “race.” By rejecting elitist identity politics in favor of a constructive politics of radical solidarity, he advances the possibility of organizing across our differences in the urgent struggle for a better world. --------------------------------------------------------- Speakers: Olúfẹ́mi O. Táíwò is Assistant Professor of Philosophy at Georgetown University. He is the author of Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else) and Reconsidering Reparations. His work exploring the intersections of climate justice and colonialism has been featured in The New Yorker, The Nation, Boston Review, Dissent, The Appeal, Slate, Al Jazeera, The New Republic, Aeon, and Foreign Policy. Robin D.G. Kelley is Gary B. Nash Endowed Chair in U.S. History at UCLA and the author of many books, including Freedom Dreams: The Black Radical Imagination, Race Rebels: Culture, Politics, and the Black Working Class, and Hammer and Hoe: Alabama Communists During the Great Depression. This event is sponsored by Haymarket Books and Dissent Magazine. Get the book: https://www.haymarketbooks.org/books/1867-elite-capture Watch the live event recording: https://youtu.be/BpLX8T6phOQ Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Dr. Olufemi Taiwo (@OlufemiOTaiwo) joins us with his new book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). We talk about the future of organizing and activism and what those of us without power should be doing to avoid falling into the traps more powerful actors set for us. I also do my best to embarrass him by recalling an incident from ~2005, when he and I first met in a classroom at Indiana University. Please support Mass for Shut-ins, an independent and ad-free podcast, via Patreon. Contact me via twitter (@edburmila).  Thanks: Dr. Taiwo, the bands that contribute music (Waxeater, IfIHadAHiFi, The Sump Pumps, Oscar Bait), Zachary Sielaff, Question Cathy, and all Patreon supporters, subscribers, and listeners.

In part 2 of the myth Rooting for Everybody Black (Pt.3 overall of the Myth of Trickle Down Blackness), we continue our talk with Georgetown University Assistant Professor of Philosophy, Olúfẹ́mi O. Táíwò, about his new book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). This episode picks up right where we left off. Continuing with elite capture as our philosophical lens, we discuss the pitfalls of two additional popular phrases "All Skin Folk Ain't Kinfolk" and "Crabs in a Barrel." We also discuss if elite capture helps produce "bad people."  Book https://www.haymarketbooks.org/books/1867-elite-capture Please support our Patreon https://www.patreon.com/blackmyths      

In this episode, we talk with Georgetown University Assistant Professor of Philosophy, Olúfẹ́mi O. Táíwò, about his new book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else). In early 2021 we interviewed Taiwo about his essay of a similar name (Identity Politics and Elite Capture) to debunk the myth of trickle-down blackness --the concept that if a select group of Black people can gain access to elite spaces then the fruits of that access will magically trickle down to the masses of Black people. Pt. 1 https://podcasts.apple.com/us/podcast/the-myth-of-trickle-down-blackness-w-ol%C3%BAf%E1%BA%B9-mi-o-t%C3%A1%C3%ADw%C3%B2/id1504205689?i=1000505786323 This episode picks up as part two of that conversation. With elite capture as our philosophical lens, we discuss the pitfalls of popular phrases like "Rooting For Everybody Black" and "All Skin Folk Ain't Kinfolk" that obscure class differences among Black people and allow a faux racial solidarity to dilute our politics. We also discuss if class suicide can weaken the negative impact of elite capture. Book https://www.haymarketbooks.org/books/1867-elite-capture Please support our Patreon https://www.patreon.com/blackmyths    

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom and amplifying antagonisms in the media, both online and off. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olúfẹ́mi O. Táíwò deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Táíwò identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture—deployed by political, social, and economic elites in the service of their own interests. Táíwò's book Elite Capture: How the Powerful Took Over Identity Politics (and Everything Else) (Haymarket, 2022) both elucidates this complex process and helps us move beyond a binary of “class” vs. “race.” By rejecting elitist identity politics in favor of a constructive politics of radical solidarity, he advances the possibility of organizing across our differences in the urgent struggle for a better world. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom and amplifying antagonisms in the media, both online and off. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olúfẹ́mi O. Táíwò deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Táíwò identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture—deployed by political, social, and economic elites in the service of their own interests. Táíwò's book Elite Capture: How the Powerful Took Over Identity Politics (and Everything Else) (Haymarket, 2022) both elucidates this complex process and helps us move beyond a binary of “class” vs. “race.” By rejecting elitist identity politics in favor of a constructive politics of radical solidarity, he advances the possibility of organizing across our differences in the urgent struggle for a better world. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom and amplifying antagonisms in the media, both online and off. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests. But the trouble, Olúfẹ́mi O. Táíwò deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Táíwò identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture—deployed by political, social, and economic elites in the service of their own interests. Táíwò's book Elite Capture: How the Powerful Took Over Identity Politics (and Everything Else) (Haymarket, 2022) both elucidates this complex process and helps us move beyond a binary of “class” vs. “race.” By rejecting elitist identity politics in favor of a constructive politics of radical solidarity, he advances the possibility of organizing across our differences in the urgent struggle for a better world. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode we welcome back Olúfẹmi O. Táíwò. Táíwò is an Assistant Professor of Philosophy at Georgetown University. Earlier this year we interviewed him to talk about his book Reconsidering Reparations. In this episode we talk about his latest book Elite Capture: How the Powerful Took Over Identity Politics (And Everything Else) which hits book stores this week.  In this conversation we talk about elite capture as a concept. We talk about how elite capture has morphed dominant understandings of what folks mean by the term “identity politics” in stark contrast to the version of it put forth in the Combahee River Collective Statement back in 1977.  Femi dispels notions that the ways elites have captured and reappropriated this term are unique to identity politics, and argues persuasively that in fact elite capture is a system behavior that shows up in all kinds of places and ways within our social systems, and that social movements and our radical ideas are not immune to this process.  We also talk about some other examples and versions of elite capture big and small that are occurring all the time, and talk about how we might best fight back against this phenomenon.  In addition we get some discussion of what Táíwò refers to as deference politics, as well as politics that are based around trauma. Including some of the things that he thinks these approaches get right, and some of the things that they get wrong and ways we might differently engage the problems they seek to address. And we also get into some discussions around the attention economy and Femi touches on privilege discourse as well.  We've continued to take some hits to our patronage for the show lately. We just want to say that we know times are tough for everyone financially right now and we just really want to give a shout-out to everyone who is continuing to give what they can to support the show. If you haven't become a patron yet, it's the best way you can support our ability to bring these conversations week after week. You can do that at patreon.com/millennialsarekillingcapitalism for as little as $1 a month or $10.80 per year. Now here is our conversation with Olúfẹmi O. Táíwò on Elite Capture Elite Capture from Haymarket Books Elite Capture from Pluto Press Other items referenced in the show: How We Get Free by Keeanga-Yamahtta Taylor The conversation between Asad Haider and Keeanga-Yamahtta Taylor on socialism and identity politics. Our own discussions with Barbara Smith of the Combahee River Collective  

This week, Grace talks to Olúfẹ́mi Táíwò about his two new books, Reconsidering Reparations and Elite Capture: How the Powerful Took Over Identity Politics (and Everything Else). They discuss what "identity politics" actually means, why it's so often contrasted to "class politics," and what socialists need to do to create inclusive, sustainable social movements.A World to Win is a podcast from Grace Blakeley and Tribune bringing you a weekly dose of socialist news, theory and action with guests from around the world.Thanks to our producer Conor Gillies and to the Lipman-Miliband Trust for making this episode possible. See acast.com/privacy for privacy and opt-out information.

This week, Grace talks to Olúfẹ́mi Táíwò about his two new books, Reconsidering Reparations and Elite Capture: How the Powerful Took Over Identity Politics (and Everything Else). We discuss what "identity politics" actually means, why it's so often contrasted to "class politics," and what socialists need to do to create inclusive, sustainable social movements.You can support our work on the show by becoming a patron at patreon.com/aworldtowinpod. Thanks to our producer Conor Gillies and to the Lipman-Miliband Trust for making this episode possible.