Podcasts about Jacobin

Subscribe to Bad Faith on Patreon to instantly unlock this episode and our entire premium episode library: http://patreon.com/badfaithpodcast Political theorist and author of Legitimacy in Liberal Democracies and The Chronic Crisis of American Democracy Benjamin Studebaker returns to Bad Faith with a wakeup call for the left: You've learned nothing from the Bernie 2020/2024 cycles. He criticizes the "Jacobin left" for not recognizing the need to overcome a key divide separating the erstwhile left coalition: The divide between college educated and not college educated voters. Can a Bernie-style candidate ever succeed in a world where about half of the electorate is susceptible to MSM critiques of the left as non-diverse because of their academic socialization? Will their more elite priorities (eg student loan debt cancellation, minority rights) ever alight with the economic priorities of working class voters? This became a healthy debate that gets to the core of what's next for the left. Subscribe to Bad Faith on YouTube for video of this episode. Find Bad Faith on Twitter (@badfaithpod) and Instagram (@badfaithpod).

Jonathan Tarleton, an urban planner and oral historian, talked about his book 'Homes for Living: The Fight for Social Housing and a New American Commons.' We discussed his motivation behind writing the book, which focuses on two social housing cooperatives in Brooklyn and Manhattan. We go in-depth about the ongoing housing crises in the U.S., the difference between cooperatives and social housing as well as the disparities in wealth-building opportunities for Black and Brown communities. Tarleton explains his personal viewpoints on the Mitchell-Lama program, challenges in the co-op governance, the technicalities behind privatization and the broader fight for social housing. We also touch on how larger community involvement and public perception towards viewing housing as a public good can help sustain affordable housing models.Jonathan Tarleton is a writer, urban planner, and oral historian. He is the author of Homes for Living: The Fight for Social Housing and a New American Commons. He previously served as the chief researcher on Nonstop Metropolis: A New York City Atlas and as the editor of Urban Omnibus. His essays have appeared in Orion, Jacobin, Hell Gate, Dirt, and beyond.Social media: instagram: @jonathantarleton; twitter: @jttarleton; bluesky: @jonathantarleton

Back in 2011 Peter Frase wrote an article for Jacobin called "Four Futures," later turned into a book, speculating about how politics and the economy might evolve in the future as automation progresses. The four possibilities, outlined in broad strokes, are: communism, rentism, socialism, and exterminism. Fourteen years on, how have his predictions borne out, with the rise of global temperatures, green energy, and artificial intelligence? Subscribe now to hear the full episode!

Rise of the far right in Europe: A product of the anti-working class and pro-war policies of the established parties / For first time, Netanyahu names ethnic cleansing of Gaza as official war aim / Jacobin and Labor Notes promote UAW election as model for “union democracy” despite massive voter suppression

The Education Myth: How Human Capital Trumped Social Democracy (Cornell UP, 2023) questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the eighteenth and nineteenth centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy. Shelton demonstrates that beginning in the 1960s, the political power of the education myth choked off powerful social democratic alternatives like A. Philip Randolph and Bayard Rustin's Freedom Budget. The nation's political center was bereft of any realistic ideas to guarantee economic security and social dignity for the majority of Americans, particularly those without college degrees. Embraced first by Democrats like Lyndon Johnson, Jimmy Carter, and Bill Clinton, Republicans like George W. Bush also pushed the education myth. The result, over the past four decades, has been the emergence of a deeply inequitable economy and a drastically divided political system. Jon Shelton is professor and chair of democracy and justice studies at the University of Wisconsin-Green Bay. In addition to The Education Myth he is the author of Teacher Strike! Public Education and the Making of a New American Political Order, which was the winner of the International Standing Conference of the History of Education's First Book Award in 2018. Shelton has also published work in the Washington Post, Dissent, Jacobin, Democracy: A Journal of Ideas, and other publications. He served as the Vice-Chair of the city of Green Bay's first ever Equal Rights Commission and sits on the Board of Directors for the Labor and Working-Class History Association and the Wisconsin Labor History Society. He also serves as President for Higher Education of the American Federation of Teachers-Wisconsin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The past fifty years have been the era of unchallenged market dominance in all areas of life. But with the global upheaval brought on by the Trump trade war, are we seeing the neoliberal order unraveling? In this episode of Confronting Capitalism, Vivek Chibber and Melissa Naschek discuss the historic origins of neoliberalism, so-called “pro-worker” conservatism, and the prospects for deglobalization. Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.

Get Natasha's book, "Another World Is Possible" here: https://www.natashahakimizapata.com/ Read Natasha's Jacobin piece here: https://jacobin.com/.../05/la-fires-singapore-public-housing   Months after the fires, Los Angeles is beginning to rebuild, but current proposals don't address the city's long-standing housing issues. LA should emulate Singapore, which took a devastating fire as a cue to revolutionize its housing market.   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined, BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents?   Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3eg Facebook: https://www.facebook.com/Thisisrevolutionpodcast/ Twitter: @TIRShowOakland Instagram: @thisisrevolutionoakland   Read Jason Myles in Sublation Magazine https://www.sublationmag.com/writers/jason-myles   Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/   Read Jason in Unaligned here: https://substack.com/home/post/p-161586946...

The Education Myth: How Human Capital Trumped Social Democracy (Cornell UP, 2023) questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the eighteenth and nineteenth centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy. Shelton demonstrates that beginning in the 1960s, the political power of the education myth choked off powerful social democratic alternatives like A. Philip Randolph and Bayard Rustin's Freedom Budget. The nation's political center was bereft of any realistic ideas to guarantee economic security and social dignity for the majority of Americans, particularly those without college degrees. Embraced first by Democrats like Lyndon Johnson, Jimmy Carter, and Bill Clinton, Republicans like George W. Bush also pushed the education myth. The result, over the past four decades, has been the emergence of a deeply inequitable economy and a drastically divided political system. Jon Shelton is professor and chair of democracy and justice studies at the University of Wisconsin-Green Bay. In addition to The Education Myth he is the author of Teacher Strike! Public Education and the Making of a New American Political Order, which was the winner of the International Standing Conference of the History of Education's First Book Award in 2018. Shelton has also published work in the Washington Post, Dissent, Jacobin, Democracy: A Journal of Ideas, and other publications. He served as the Vice-Chair of the city of Green Bay's first ever Equal Rights Commission and sits on the Board of Directors for the Labor and Working-Class History Association and the Wisconsin Labor History Society. He also serves as President for Higher Education of the American Federation of Teachers-Wisconsin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“Labor's decline over the past half century has devastated working-class communities, undermined democracy, and deepened the grip of big business over our work lives, ourpolitical system, and our planet,” Eric Blanc writes in his new book, We Are the Union: How Worker-to-Worker Organizing Is Revitalizing Labor and Winning Big. “To turn this around, we need tens of millions more people forming, joining, and transforming unions”; however, to achieve that level of growth, “a new unionization model is necessary because the only way to build power at scale is by relying less on paid full-timers and more on workers.” In this episode of Working People, recorded at Red Emma's Cooperative Bookstore in Baltimore on March 27, TRNN Editor-in-Chief Maximillian Alvarez speaks with Blanc about his book and how worker-to-worker organizing campaigns at companies like Starbucks and Amazon are breathing life back into the labor movement.Eric Blanc is Assistant Professor of Labor Studies at Rutgers University, an organizer trainer in the Emergency Workplace Organizing Committee, author of Red State Revolt: The Teachers' Strike Wave and Working-Class Politics, and director of the Worker to Worker Collaborative.Additional links/info:Eric Blanc website, Facebook page, and X pageEmergency Workplace Organizing Committee (EWOC) websiteRed Emma's website, Facebook page, X page, and InstagramEric Blanc, University of California Press, We Are the Union: How Worker-to-Worker Organizing Is Revitalizing Labor and Winning BigEric Blanc, Jacobin, “Bet on Worker-to-Worker Organizing”Maximillian Alvarez, Working People / The Real News Network, “Want to unionize your workplace? These worker-organizers have some advice”Permanent links below…Leave us a voicemail and we might play it on the show!Labor Radio / Podcast Network website, Facebook page, and Twitter pageIn These Times website, Facebook page, and Twitter pageThe Real News Network website, YouTube channel, podcast feeds, Facebook page, and Twitter pageFeatured Music…Jules Taylor, “Working People” Theme SongAudio Post-Production: Stephen FrankHelp TRNN continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

In one of the most timely and urgent shows we have ever done, today I speak with law scholar Aziz Rana about his brilliant and bracing article recently published in New Left Review, “Constitutional Collapse.” We talk about how the Trump administration and its enablers are shredding a liberal “compact” which was established in in the 1930s through the Sixties and extending an imperial presidency abroad to an authoritarian one domestically. We talk about the current constitutional crisis, but also about the need for, and manifestations of, a politics which is at once a genuine membership organization and social community. As Aziz Rana powerfully argues, “its aim should be to transform the world people organically experience.” This is exactly the analysis and message so many of us need in these dark times.Aziz Rana is a professor of law at Boston College Law School, where his research and teaching center on American constitutional law and political development. In particular, his work focuses on how shifting notions of race, citizenship, and empire have shaped legal and political identity since the founding. Rana's first book, The Two Faces of American Freedom (Harvard University Press) situates the American experience within the global history of colonialism, examining the intertwined relationship in American constitutional practice between internal accounts of freedom and external projects of power and expansion.  His new book, The Constitutional Bind: How Americans Came to Idolize a Document that Fails Them (University of Chicago Press, 2024), explores the modern emergence of constitutional veneration in the twentieth century -- especially against the backdrop of growing American global authority -- and how veneration has influenced the boundaries of popular politics. Aziz Rana has written essays and op-eds for such venues as n+1, The Boston Review, The Washington Post, The New York Times, Dissent, New Labor Forum, Jacobin, The Guardian, The Chronicle of Higher Education, The Nation, Jadaliyya, Salon, and The Law and Political Economy Project.  He has articles and chapter contributions published or forthcoming with Yale and Oxford University Presses, The University of Chicago Law Review, California Law Review, UCLA Law Review, Texas Law Review, and the Yale Law Journal Forum, among others. 

It's often said that the working class drifted away from the Democratic Party in response to cultural backlash and globalization. But what if the truth is more damning? In this episode of Confronting Capitalism, Vivek Chibber speaks with Neal Meyer, author of “The Democrats Embrace Dealignment,” from the latest issue of Catalyst. They explore how Democratic leaders — from Clinton to Obama to Biden — consciously distanced the party from its working-class base, paving the way for today's political crisis. Read the article here: https://catalyst-journal.com/2025/04/the-democrats-embrace-dealignment Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.

Howie is back from his travels to Papua New Guinea and Australia to talk about the Australian Greens organizing and take viewer questions. Resources Shared During the StreamAbraham O'Neil, "The Australian Greens Must Democratize Their Party Structures,” Jacobin, May 2, 2020, https://jacobin.com/2020/05/australian-greens-adam-bandt-green-new-deal.Max Chandler-Mather, "How Australia's Greens Are Winning a Left-Wing Vote in the Heart of “Conservative Queensland,” Jacobin, October 27, 2020, https://jacobin.com/2020/10/australia-greens-left-wing-vote-conservative-queensland.Max Chandler-Mather and Liam Flenady, "The Success of the Australian Greens in Queensland Shows the Power of Organization,” Jacobin, November 18, 2020, https://jacobin.com/2020/11/australian-greens-queensland-organizing.Adam Bandt, "Australian Greens Are Building a Movement to End Neoliberalism,” Jacobin, September 3, 2022, https://jacobin.com/2021/09/australia-greens-green-new-deal-gnd-elections.Liam Flenady, "The Brisbane Greens Are Building a Mass Party With Unashamedly Left-Wing Politics,” Jacobin, October 9, 2022, https://jacobin.com/2022/10/brisbane-australian-greens-organizing-left-wing-strategy-parliament.Liam Flenady, "The Queensland Election Points to Challenges for the Left,” Jacobin, November 21, 2024, https://jacobin.com/2024/11/australia-queensland-election-greens-left.Streamed on 5/3/25Watch the video at: https://youtube.com/live/47QOwTyYI0oGreen Socialist Notes is a weekly livestream/podcast hosted by 2020 Green Party/Socialist Party presidential nominee, Howie Hawkins.  Started as a weekly campaign livestream in the spring of 2020, the streams have continued post elections and are now under the umbrella of the Green Socialist Organizing Project, which grew out of the 2020 presidential campaign.  Green Socialist Notes seeks to provide both an independent Green Socialist perspective, as well as link listeners up with opportunities to get involved in building a real people-powered movement in their communities.Green Socialist Notes PodcastEvery Saturday at 3:00 PM EDT on Facebook, YouTube, and Twitch.Every Monday at 7:00 AM EDT on most major podcast outlets.Music by Gumbo le FunqueIntro: She Taught UsOutro: #PowerLoveFreedom

For many years, Palestine had one of the strongest left-wing movements in the Arab world, represented by prominent figures such as Leila Khaled and Ghassan Kanafani. At the beginning of the First Intifada in the 1980s, Palestinian left groups were the main challengers to the hegemony of Fatah. Although the Palestinian left has lost much of its influence since the 1980s, they still play an important role today. Red Star Over Palestine: Histories of the Palestinian Left is a six-part series from Long Reads exploring radical movements and progressive organizations of the region. The podcast examines the experience of Palestinian communism and the left-wing currents inside the PLO, the Palestine Liberation Organization. We also look at the outsized impact of the Left on Palestinian cultural life. In our third episode, we discuss two of the most prominent figures associated with Popular Front for the Liberation of Palestine: Ghassan Kanafani and Leila Khaled. Get a digital subscription to Jacobin for just $1, or $10 for the print magazine, by following this link: https://jacobin.com/subscribe/?code=MAYDAY2025 Red Star Over Palestine is hosted by Daniel Finn and produced by Conor Gillies. Music provided by Fadi Tabbal.

Last Monday at around 12.30 in the afternoon, the Iberian peninsula suffered the worst blackout in Europe over the last decades as 55 million people in Spain, Portugal and parts of south-west France were left without electricity for hours. In Madrid's metro alone, there were 150,000 people travelling on the network when the power went and they were forced to evacuate while many high-speed trains were left stranded in the middle of nowhere on a hot late April day.To discuss the political fallout from last Monday's national outage in more detail, Alan and I are joined by Ben Wray, a Basque based journalist whose work has appeared in Wired Magazine, Jacobin and The National.If you like what we produce, and want more, please think of contributing and making the podcast sustainable going forward: https://www.buymeacoffee.com/thesobremey

As Trump exerts federal pressure from without, the culture of some Ivy League universities may be changing from within—or maybe not, as Harvard seems determined to fight the administration in court. The nation's elite colleges have been dominated by a Jacobin spirit for decades, and now they seem committed to defending violent radicals. Will their prestige hold? This week, the guys sit down together (in person!) to diagnose the state of America's universities, elites, and political system at large. The hour is late, but there is time yet to drastically rehabilitate the country. Plus: Claremont announcements, a listener question, and media recommendations!

Let's go girls! Claire Lacombe and Pauline Léon came from different backgrounds: Claire was an actress from the countryside, and Pauline grew up in Paris the daughter of chocolatiers. But what they had in common was a passion for the French Revolution, women's rights, and attacking anyone who disagreed with them. And they were also Historically Very Good Friends if you know what I mean, and I'm sure you do. Plus: special guest stars The Market Ladies!! — References: Wikipedia (Claire) Wikipedia (Pauline) https://womenineuropeanhistory.wordpress.com/2017/01/31/pauline-leon/ Theophile Leclerc: an anti-Jacobin terrorist by Morris Slavin Liberty: the life and times of six women in revolutionary France by Lucy Moore  https://www.geriwalton.com/reine-audu-heroine-heroine-of-the-french-revolution/— — ⁠Sign up for the Vulgar History mailing list!⁠ — Get 15% off all the gorgeous jewellery and accessories at ⁠common.era.com/vulgar⁠ or go to ⁠commonera.com⁠ and use code VULGAR at checkout — Get Vulgar History merch at ⁠vulgarhistory.com/store⁠ (best for US shipping) and ⁠vulgarhistory.redbubble.com⁠ (better for international shipping) — ⁠Support Vulgar History on Patreon ⁠ — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. ⁠Use this link to shop there and support Vulgar History. Learn more about your ad choices. Visit megaphone.fm/adchoices

On the charges against France's Marine Le Pen. [For the full episode, subscribe at patreon.com/bungacast] Alex and George discuss some main stories from the past month. After the death of Pope Francis, what's behind left-wing sympathy for the late Pope – and more widespread appreciation for Catholicism? Why do we want a progressive Pope, and would a reactionary one be better for us? Why is the US deporting people to Nayib Bukele's Salvadorian prisons, and what makes this so dystopian? Then Alex calls up Jacobin's Europe editor David Broder to understand the charges against Marine Le Pen. Is Marine Le Pen a victim of lawfare, or has she been hoist by her own petard? What are the consequences for the Rassemblement National, and for French politics? What has the European radical right's response been to Trump II so far? And we respond to your questions and comments from the past month on: Holding politicians to account on free speech Listening to poetry Redistribution as the obvious solution to the crisis Clientelism and hyperpolitics

00:08 — Luke Savage is a columnist for Jacobin and author of The Dead Center: Reflections on Liberalism and Democracy After the End of History. You can find him on Substack at lukewsavage.com. 00:20 — Nora, is a Master's student at University of Michigan and a member of the Tahrir Coalition, a campus group campaigning for divestment from Israel and replacing campus police with an unarmed crisis response team. 00:33 — Ather Zia is Associate Professor in the Department of Anthropology and Gender Studies at University of Northern Colorado Greeley. Her books include “Resisting Disappearances: Military Occupation and Women's Activism in Kashmir.” The post Canada Election Results; Plus, FBI Raid on University of Michigan Pro-Palestine Activists; And, Kashmiris Bear Brunt of India-Pakistan Political Tension appeared first on KPFA.

Featuring Aziz Rana on the making of the American project and its legitimation through popular worship of the US Constitution. This episode, the third in what is now a four-part series, looks at how black movements responded as the Vietnam War and the limits of formal civil rights victories combined to explode the Cold War's contradictions. Support The Dig at Patreon.com/TheDig Buy Reconsidering Reparations at Haymarketbooks.com Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin

Featuring Aziz Rana on the making of the American project and its legitimation through popular worship of the US Constitution. This episode, the third in what is now a four-part series, looks at how black movements responded as the Vietnam War and the limits of formal civil rights victories combined to explode the Cold War's contradictions. Support The Dig at Patreon.com/TheDig Buy Reconsidering Reparations at Haymarketbooks.com  Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin

President Donald Trump just made some new public statements about the Russia-Ukraine war, and they were thoroughly unimpressive. At one point, he seemed to get angry at Vladimir Putin over a massive new Russian attack on Ukraine, calling on Putin to “STOP.” But then in remarks to reporters, he openly suggested that he doesn't expect Russia to make any serious concessions at all in the quest for peace. This striking public admission badly undercuts Trump's “master dealmaker” mystique, and wrecks the illusion he's cultivated that he expects genuine concessions from both sides. We talked to Ben Burgis, a columnist at Jacobin and a podcaster who has a good new piece for MSNBC.com analyzing Trump's negotiating strategy. Burgis explains why Trump's approach is likely to be counterproductive at best—and why it could produce catastrophic long-term results.  Looking for More from the DSR Network? Click Here: https://linktr.ee/deepstateradio Learn more about your ad choices. Visit megaphone.fm/adchoices

April 30th marks the 50th anniversary of the end of the Vietnam War. But although the conflict still looms large in American memory, the reasons why the US went to war have been distorted in the mainstream account. In this episode of Confronting Capitalism, Vivek Chibber and Melissa Naschek explain the real imperialist history and remember the courageous struggles of both the Vietnamese resistance and the US anti-war movement. Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.

Featuring Aziz Rana on the making of the American project and its legitimation through popular worship of the US Constitution. This episode, the second in a three-part series, takes the story from World War I's hyper-nationalist, xenophobic First Red Scare, through the convulsions of the middle decades of the 20th century: the Communist Party USA, the New Deal, World War II, the civil rights movement, the Warren Court, and ultimately the Cold War, when American liberalism, anti-communism, and empire triumphed. Buy Iran in Revolt at Haymarketbooks.com Subscribe to Jacobin in print for $15/yr at bit.ly/digjacobin and Catalyst in print for $20/yr at bit.ly/digcatalyst Support The Dig at Patreon.com/TheDig

Danny and Derek welcome to the program Luke Savage, writer at Jacobin and host of the Michael and Us podcast, to talk about this week's election in Canada. They delve into why Justin Trudeau ultimately resigned, Liberal Party candidate Mark Carney, how Pierre Poilievre and the Conservative Party are handling Trump, the US threatening Canada's sovereignty, the political salience of Trump's tariffs and how they might affect Canada's economy, the state of the Canadian left, the Bloc Québécois, and more.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Victoria starts us off this week with the surprising reason that blue-eyed white cats are often deaf. The reason is truly bizarre. Kirk brings us the story of an amazing adaption recently discovered in Hummingbirds. Researchers just discovered that the White-necked Jacobin have babies who's feathers perfectly mimic dangerous caterpillars in order to scare away predators. Rachel rounds out this week with a discussion of the tallest trees in the world, the coastal redwoods. Join us weekly for more strange nature. Our supporters on Patreon get every episode ad free!  Support us: patreon.com/strangebynature Email us: contact@strangebynaturepodcast.com Visit us at: strangebynaturepodcast.com

Subscribe now for the full episode! Danny and Derek welcome back to the program Ben Fogel, head of publishing at the Alameda Institute and contributing editor at Jacobin, to chat about South Africa. They get into the struggling coalition government, the stories of “white genocide” stemming from eminent domain policies, Musk and how South Africa helped make him the man he is today, the roles of neoliberal and racialized ideologies there, and more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Featuring Aziz Rana on the making of the American capitalist, imperialist project and its legitimation through popular worship of the US Constitution. This episode, the first in a three-part series, traces the foundation of the American settler empire from the revolutionary generation up to the eve of World War I. Support The Dig at Patreon.com/TheDig Buy White City, Black City at Plutobooks.com Subscribe to a year of Jacobin for only $15 — a special offer for Dig listeners! bit.ly/digjacobin The Dig goes deep into politics everywhere, from labor struggles and political economy to imperialism and immigration. Hosted by Daniel Denvir.

Subscribe now for the full episode and access to all breaking news specials. Danny sits down with Jacobin's Branko Marcetic to talk about yesterday's ruling that Columbia organizer Mahmoud Khalil may be deported for his political views. They discuss precedents, the use of Cold War anti-communist laws as a means to arrest and deport people, whether Trump actually cares about Israel, the power of the judiciary, and more. Learn more about your ad choices. Visit megaphone.fm/adchoices

Featuring Aziz Rana on the making of the American capitalist, imperialist project and its legitimation through popular worship of the US Constitution. This episode, the first in a three-part series, traces the foundation of the American settler empire from the revolutionary generation up to the eve of World War I. Support The Dig at Patreon.com/TheDig Buy White City, Black City at Plutobooks.com Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin

It's a small world. The great David Rieff came to my San Francisco studio today for in person interview about his new anti-woke polemic Desire and Fate. And half way through our conversation, he brought up Daniel Bessner's This Is America piece which Bessner discussed on yesterday's show. I'm not sure what that tells us about wokeness, a subject which Rieff and I aren't in agreement. For him, it's the thing-in-itself which make sense of our current cultural malaise. Thus Desire and Fate, his attempt (with a great intro from John Banville) to wake us up from Wokeness. For me, it's a distraction. I've included the full transcript below. Lots of good stuff to chew on. Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. 5 KEY TAKEAWAYS * Rieff views "woke" ideology as primarily American and post-Protestant in nature, rather than stemming solely from French philosophy, emphasizing its connections to self-invention and subjective identity.* He argues that woke culture threatens high culture but not capitalism, noting that corporations have readily embraced a "baudlerized" version of identity politics that avoids class discussions.* Rieff sees woke culture as connected to the wellness movement, with both sharing a preoccupation with "psychic safety" and the metaphorical transformation of experience in which "words” become a form of “violence."* He suggests young people's material insecurity contributes to their focus on identity, as those facing bleak economic prospects turn inward when they "can't make their way in the world."* Rieff characterizes woke ideology as "apocalyptic but not pessimistic," contrasting it with his own genuine pessimism which he considers more realistic about human nature and more cheerful in its acceptance of life's limitations. FULL TRANSCRIPTAndrew Keen: Hello everybody, as we digest Trump 2.0, we don't talk that much these days about woke and woke ideology. There was a civil war amongst progressives, I think, on the woke front in 2023 and 2024, but with Donald Trump 2.0 and his various escapades, let's just talk these days about woke. We have a new book, however, on the threat of woke by my guest, David Rieff. It's called Desire and Fate. He wrote it in 2023, came out in late 2024. David's visiting the Bay Area. He's an itinerant man traveling from the East Coast to Latin America and Europe. David, welcome to Keen on America. Do you regret writing this book given what's happened in the last few months in the United States?David Rieff: No, not at all, because I think that the road to moral and intellectual hell is trying to censor yourself according to what you think is useful. There's a famous story of Jean Paul Sartre that he said to the stupefaction of a journalist late in his life that he'd always known about the gulag, and the journalist pretty surprised said, well, why didn't you say anything? And Sartre said so as not to demoralize the French working class. And my own view is, you know, you say what you have to say about this and if I give some aid and comfort to people I don't like, well, so be it. Having said that, I also think a lot of these woke ideas have their, for all of Trump's and Trump's people's fierce opposition to woke, some of the identity politics, particularly around Jewish identity seems to me not that very different from woke. Strangely they seem to have taken, for example, there's a lot of the talk about anti-semitism on college campuses involves student safety which is a great woke trope that you feel unsafe and what people mean by that is not literally they're going to get shot or beaten up, they mean that they feel psychically unsafe. It's part of the kind of metaphorization of experience that unfortunately the United States is now completely in the grips of. But the same thing on the other side, people like Barry Weiss, for example, at the Free Press there, they talk in the same language of psychic safety. So I'm not sure there's, I think there are more similarities than either side is comfortable with.Andrew Keen: You describe Woke, David, as a cultural revolution and you associated in the beginning of the book with something called Lumpen-Rousseauism. As we joked before we went live, I'm not sure if there's anything in Rousseau which isn't Lumpen. But what exactly is this cultural revolution? And can we blame it on bad French philosophy or Swiss French?David Rieff: Well, Swiss-French philosophy, you know exactly. There is a funny anecdote, as I'm sure you know, that Rousseau made a visit to Edinburgh to see Hume and there's something in Hume's diaries where he talks about Rousseau pacing up and down in front of the fire and suddenly exclaiming, but David Hume is not a bad man. And Hume notes in his acerbic way, Rousseau was like walking around without his skin on. And I think some of the woke sensitivity stuff is very much people walking around without their skin on. They can't stand the idea of being offended. I don't see it as much - of course, the influence of that version of cultural relativism that the French like Deleuze and Guattari and other people put forward is part of the story, but I actually see it as much more of a post-Protestant thing. This idea, in that sense, some kind of strange combination of maybe some French philosophy, but also of the wellness movement, of this notion that health, including psychic health, was the ultimate good in a secular society. And then the other part, which again, it seems to be more American than French, which is this idea, and this is particularly true in the trans movement, that you can be anything you want to be. And so that if you feel yourself to be a different gender, well, that's who you are. And what matters is your own subjective sense of these things, and it's up to you. The outside world has no say in it, it's what you feel. And that in a sense, what I mean by post-Protestant is that, I mean, what's the difference between Protestantism and Catholicism? The fundamental difference is, it seems to me, that in Roman Catholic tradition, you need the priest to intercede with God, whereas in Protestant tradition, it is, except for the Anglicans, but for most of Protestantism, it's you and God. And in that sense it seems to me there are more of what I see in woke than this notion that some of the right-wing people like Chris Rufo and others have that this is cultural French cultural Marxism making its insidious way through the institutions.Andrew Keen: It's interesting you talk about the Protestant ethic and you mentioned Hume's remark about Rousseau not having his skin on. Do you think that Protestantism enabled people to grow thick skins?David Rieff: I mean, the Calvinist idea certainly did. In fact, there were all these ideas in Protestant culture, at least that's the classical interpretation of deferred gratification. Capitalism was supposed to be the work ethic, all of that stuff that Weber talks about. But I think it got in the modern version. It became something else. It stopped being about those forms of disciplines and started to be about self-invention. And in a sense, there's something very American about that because after all you know it's the Great Gatsby. It's what's the famous sentence of F. Scott Fitzgerald's: there are no second acts in American lives.Andrew Keen: This is the most incorrect thing anyone's ever said about America. I'm not sure if he meant it to be incorrect, did he? I don't know.David Rieff: I think what's true is that you get the American idea, you get to reinvent yourself. And this notion of the dream, the dream become reality. And many years ago when I was spending a lot of time in LA in the late 80s, early 90s, at LAX, there was a sign from the then mayor, Tom Bradley, about how, you know, if you can dream it, it can be true. And I think there's a lot in identitarian woke idea which is that we can - we're not constricted by history or reality. In fact, it's all the present and the future. And so to me again, woke seems to me much more recognizable as something American and by extension post-Protestant in the sense that you see the places where woke is most powerful are in the other, what the encampment kids would call settler colonies, Australia and Canada. And now in the UK of course, where it seems to me by DI or EDI as they call it over there is in many ways stronger in Britain even than it was in the US before Trump.Andrew Keen: Does it really matter though, David? I mean, that's my question. Does it matter? I mean it might matter if you have the good or the bad fortune to teach at a small, expensive liberal arts college. It might matter with some of your dinner parties in Tribeca or here in San Francisco, but for most people, who cares?David Rieff: It doesn't matter. I think it matters to culture and so what you think culture is worth, because a lot of the point of this book was to say there's nothing about woke that threatens capitalism, that threatens the neo-liberal order. I mean it's turning out that Donald Trump is a great deal bigger threat to the neoliberal order. Woke was to the contrary - woke is about talking about everything but class. And so a kind of baudlerized, de-radicalized version of woke became perfectly fine with corporate America. That's why this wonderful old line hard lefty Adolph Reed Jr. says somewhere that woke is about diversifying the ruling class. But I do think it's a threat to high culture because it's about equity. It's about representation. And so elite culture, which I have no shame in proclaiming my loyalty to, can't survive the woke onslaught. And it hasn't, in my view. If you look at just the kinds of books that are being written, the kinds of plays that are been put on, even the opera, the new operas that are being commissioned, they're all about representing the marginalized. They're about speaking for your group, whatever that group is, and doing away with various forms of cultural hierarchy. And I'm with Schoenberg: if it's for everybody, if it's art, Schoenberg said it's not for everybody, and if it's for everybody it's not art. And I think woke destroys that. Woke can live with schlock. I'm sorry, high culture can live with schlock, it always has, it always will. What it can't live with is kitsch. And by which I mean kitsch in Milan Kundera's definition, which is to have opinions that you feel better about yourself for holding. And that I think is inimical to culture. And I think woke is very destructive of those traditions. I mean, in the most obvious sense, it's destructive of the Western tradition, but you know, the high arts in places like Japan or Bengal, I don't think it's any more sympathetic to those things than it is to Shakespeare or John Donne or whatever. So yeah, I think it's a danger in that sense. Is it a danger to the peace of the world? No, of course not.Andrew Keen: Even in cultural terms, as you explain, it is an orthodoxy. If you want to work with the dominant cultural institutions, the newspapers, the universities, the publishing houses, you have to play by those rules, but the great artists, poets, filmmakers, musicians have never done that, so all it provides, I mean you brought up Kundera, all it provides is something that independent artists, creative people will sneer at, will make fun of, as you have in this new book.David Rieff: Well, I hope they'll make fun of it. But on the other hand, I'm an old guy who has the means to sneer. I don't have to please an editor. Someone will publish my books one way or another, whatever ones I have left to write. But if you're 25 years old, maybe you're going to sneer with your pals in the pub, but you're gonna have to toe the line if you want to be published in whatever the obvious mainstream place is and you're going to be attacked on social media. I think a lot of people who are very, young people who are skeptical of this are just so afraid of being attacked by their peers on various social media that they keep quiet. I don't know that it's true that, I'd sort of push back on that. I think non-conformists will out. I hope it's true. But I wonder, I mean, these traditions, once they die, they're very hard to rebuild. And, without going full T.S. Eliot on you, once you don't think you're part of the past, once the idea is that basically, pretty much anything that came before our modern contemporary sense of morality and fairness and right opinion is to be rejected and that, for example, the moral character of the artist should determine whether or not the art should be paid attention to - I don't know how you come back from that or if you come back from that. I'm not convinced you do. No, other arts will be around. And I mean, if I were writing a critical review of my own book, I'd say, look, this culture, this high culture that you, David Rieff, are writing an elegy for, eulogizing or memorializing was going to die anyway, and we're at the beginning of another Gutenbergian epoch, just as Gutenberg, we're sort of 20 years into Marshall McLuhan's Gutenberg galaxy, and these other art forms will come, and they won't be like anything else. And that may be true.Andrew Keen: True, it may be true. In a sense then, to extend that critique, are you going full T.S. Eliot in this book?David Rieff: Yeah, I think Eliot was right. But it's not just Eliot, there are people who would be for the wokesters more acceptable like Mandelstam, for example, who said you're part of a conversation that's been going on long before you were born, that's going to be going on after you are, and I think that's what art is. I think the idea that we make some completely new thing is a childish fantasy. I think you belong to a tradition. There are periods - look, this is, I don't find much writing in English in prose fiction very interesting. I have to say I read the books that people talk about because I'm trying to understand what's going on but it doesn't interest me very much, but again, there have been periods of great mediocrity. Think of a period in the late 17th century in England when probably the best poet was this completely, rightly, justifiably forgotten figure, Colley Cibber. You had the great restoration period and then it all collapsed, so maybe it'll be that way. And also, as I say, maybe it's just as with the print revolution, that this new culture of social media will produce completely different forms. I mean, everything is mortal, not just us, but cultures and civilizations and all the rest of it. So I can imagine that, but this is the time I live in and the tradition I come from and I'm sorry it's gone, and I think what's replacing it is for the most part worse.Andrew Keen: You're critical in the book of what you, I'm quoting here, you talk about going from the grand inquisitor to the grand therapist. But you're very critical of the broader American therapeutic culture of acute sensitivity, the thin skin nature of, I guess, the Rousseau in this, whatever, it's lumpen Rousseauanism. So how do you interpret that without psychologizing, or are you psychologizing in the book? How are you making sense of our condition? In other words, can one critique criticize therapeutic culture without becoming oneself therapeutic?David Rieff: You mean the sort of Pogo line, we've met the enemy and it is us. Well, I suppose there's some truth to that. I don't know how much. I think that woke is in some important sense a subset of the wellness movement. And the wellness movement after all has tens and tens of millions of people who are in one sense or another influenced by it. And I think health, including psychic health, and we've moved from wellness as corporal health to wellness as being both soma and psyche. So, I mean, if that's psychologizing, I certainly think it's drawing the parallel or seeing woke in some ways as one of the children of the god of wellness. And that to me, I don't know how therapeutic that is. I think it's just that once you feel, I'm interested in what people feel. I'm not necessarily so interested in, I mean, I've got lots of opinions, but what I think I'm better at than having opinions is trying to understand why people think what they think. And I do think that once health becomes the ultimate good in a secular society and once death becomes the absolutely unacceptable other, and once you have the idea that there's no real distinction of any great validity between psychic and physical wellness, well then of course sensitivity to everything becomes almost an inevitable reaction.Andrew Keen: I was reading the book and I've been thinking about a lot of movements in America which are trying to bring people together, dealing with America, this divided America, as if it's a marriage in crisis. So some of the most effective or interesting, I think, thinkers on this, like Arlie Hochschild in Berkeley, use the language of therapy to bring or to try to bring America back together, even groups like the Braver Angels. Can therapy have any value or that therapeutic culture in a place like America where people are so bitterly divided, so hateful towards one another?David Rieff: Well, it's always been a country where, on the one hand, people have been, as you say, incredibly good at hatred and also a country of people who often construe themselves as misfits and heretics from the Puritans forward. And on the other hand, you have that small-town American idea, which sometimes I think is as important to woke and DI as as anything else which is that famous saying of small town America of all those years ago which was if you don't have something nice to say don't say anything at all. And to some extent that is, I think, a very powerful ancestor of these movements. Whether they're making any headway - of course I hope they are, but Hochschild is a very interesting figure, but I don't, it seems to me it's going all the other way, that people are increasingly only talking to each other.Andrew Keen: What this movement seems to want to do is get beyond - I use this word carefully, I'm not sure if they use it but I'm going to use it - ideology and that we're all prisoners of ideology. Is woke ideology or is it a kind of post-ideology?David Rieff: Well, it's a redemptive idea, a restorative idea. It's an idea that in that sense, there's a notion that it's time for the victims, for the first to be last and the last to be first. I mean, on some level, it is as simple as that. On another level, as I say, I do think it has a lot to do with metaphorization of experience, that people say silence is violence and words are violence and at that point what's violence? I mean there is a kind of level to me where people have gotten trapped in the kind of web of their own metaphors and now are living by them or living shackled to them or whatever image you're hoping for. But I don't know what it means to get beyond ideology. What, all men will be brothers, as in the Beethoven-Schiller symphony? I mean, it doesn't seem like that's the way things are going.Andrew Keen: Is the problem then, and I'm thinking out loud here, is the problem politics or not enough politics?David Rieff: Oh, I think the problem is that now we don't know, we've decided that everything is part, the personal is the political, as the feminists said, 50, 60 years ago. So the personal's political, so the political is the personal. So you have to live the exemplary moral life, or at least the life that doesn't offend anybody or that conforms to whatever the dominant views of what good opinions are, right opinions are. I think what we're in right now is much more the realm of kind of a new set of moral codes, much more than ideology in the kind of discrete sense of politics.Andrew Keen: Now let's come back to this idea of being thin-skinned. Why are people so thin-skinned?David Rieff: Because, I mean, there are lots of things to say about that. One thing, of course, that might be worth saying, is that the young generations, people who are between, let's say, 15 and 30, they're in real material trouble. It's gonna be very hard for them to own a house. It's hard for them to be independent and unless the baby boomers like myself will just transfer every penny to them, which doesn't seem very likely frankly, they're going to live considerably worse than generations before. So if you can't make your way in the world then maybe you make your way yourself or you work on yourself in that sort of therapeutic sense. You worry about your own identity because the only place you have in the world in some way is yourself, is that work, that obsession. I do think some of these material questions are important. There's a guy you may know who's not at all woke, a guy who teaches at the University of Washington called Danny Bessner. And I just did a show with him this morning. He's a smart guy and we have a kind of ironic correspondence over email and DM. And I once said to him, why are you so bitter about everything? And he said, you want to know why? Because I have two children and the likelihood is I'll never get a teaching job that won't require a three hour commute in order for me to live anywhere that I can afford to live. And I thought, and he couldn't be further from woke, he's a kind of Jacobin guy, Jacobin Magazine guy, and if he's left at all, it's kind of old left, but I think a lot of people feel that, that they feel their practical future, it looks pretty grim.Andrew Keen: But David, coming back to the idea of art, they're all suited to the world of art. They don't have to buy a big house and live in the suburbs. They can become poets. They can become filmmakers. They can put their stuff up on YouTube. They can record their music online. There are so many possibilities.David Rieff: It's hard to monetize that. Maybe now you're beginning to sound like the people you don't like. Now you're getting to sound like a capitalist.Andrew Keen: So what? Well, I don't care if I sound like a capitalist. You're not going to starve to death.David Rieff: Well, you might not like, I mean, it's fine to be a barista at 24. It's not so fine at 44. And are these people going to ever get out of this thing? I don't know. I wonder. Look, when I was starting as a writer, as long as you were incredibly diligent, and worked really hard, you could cobble together at least a basic living by accepting every assignment and people paid you bits and bobs of money, but put together, you could make a living. Now, the only way to make money, unless you're lucky enough to be on staff of a few remaining media outlets that remain, is you have to become an impresario, you have become an entrepreneur of your own stuff. And again, sure, do lots of people manage that? Yeah, but not as many as could have worked in that other system, and look at the fate of most newspapers, all folding. Look at the universities. We can talk about woke and how woke destroyed, in my view anyway, a lot of the humanities. But there's also a level in which people didn't want to study these things. So we're looking at the last generation in a lot places of a lot of these humanities departments and not just the ones that are associated with, I don't know, white supremacy or the white male past or whatever, but just the humanities full stop. So I know if that sounds like, maybe it sounds like a capitalist, but maybe it also sounds like you know there was a time when the poets - you know very well, poets never made a living, poets taught in universities. That's the way American poets made their money, including pretty famous poets like Eric Wolcott or Joseph Brodsky or writers, Toni Morrison taught at Princeton all those years, Joyce Carol Oates still alive, she still does. Most of these people couldn't make a living of their work and so the university provided that living.Andrew Keen: You mentioned Barry Weiss earlier. She's making a fortune as an anti-woke journalist. And Free Press seems to be thriving. Yascha Mounk's Persuasion is doing pretty well. Andrew Sullivan, another good example, making a fortune off of Substack. It seems as if the people willing to take risks, Barry Weiss leaving the New York Times, Andrew Sullivan leaving everything he's ever joined - that's...David Rieff: Look, are there going to be people who thrive in this new environment? Sure. And Barry Weiss turns out to be this kind of genius entrepreneur. She deserves full credit for that. Although even Barry Weiss, the paradox for me of Barry Weiss is, a lot of her early activism was saying that she felt unsafe with these anti-Israeli teachers at Columbia. So in a sense, she was using some of the same language as the woke use, psychic safety, because she didn't mean Joseph Massad was gonna come out from the blackboard and shoot her in the eye. She meant that she was offended and used the language of safety to describe that. And so in that sense, again, as I was saying to you earlier, I think there are more similarities here. And Trump, I think this is a genuine counterrevolution that Trump is trying to mount. I'm not very interested in the fascism, non-fascism debate. I'm rather skeptical of it.Andrew Keen: As Danny Bessner is. Yeah, I thought Danny's piece about that was brilliant.David Rieff: We just did a show about it today, that piece about why that's all rubbish. I was tempted, I wrote to a friend that guy you may know David Bell teaches French history -Andrew Keen: He's coming on the show next week. Well, you see, it's just a little community of like-minded people.David Rieff: There you go. Well, I wrote to David.Andrew Keen: And you mentioned his father in the book, Daniel.David Rieff: Yeah, well, his father is sort of one of the tutelary idols of the book. I had his father and I read his father and I learned an enormous amount. I think that book about the cultural contradictions of capitalism is one of the great prescient books about our times. But I wrote to David, I said, I actually sent him the Bessner piece which he was quite ambivalent about. But I said well, I'm not really convinced by the fascism of Trump, maybe just because Hitler read books, unlike Donald Trump. But it's a genuine counterrevolution. And what element will change the landscape in terms of DI and woke and identitarianism is not clear. These people are incredibly ambitious. They really mean to change this country, transform it.Andrew Keen: But from the book, David, Trump's attempts to cleanse, if that's the right word, the university, I would have thought you'd have rather admired that, all these-David Rieff: I agree with some of it.Andrew Keen: All these idiots writing the same article for 30 years about something that no one has any interest in.David Rieff: I look, my problem with Trump is that I do support a lot of that. I think some of the stuff that Christopher Rufo, one of the leading ideologues of this administration has uncovered about university programs and all of this crap, I think it's great that they're not paying for it anymore. The trouble is - you asked me before, is it that important? Is culture important compared to destroying the NATO alliance, blowing up the global trade regime? No. I don't think. So yeah, I like a lot of what they're doing about the university, I don't like, and I am very fiercely opposed to this crackdown on speech. That seems to be grotesque and revolting, but are they canceling supporting transgender theater in Galway? Yeah, I think it's great that they're canceling all that stuff. And so I'm not, that's my problem with Trump, is that some of that stuff I'm quite unashamedly happy about, but it's not nearly worth all the damage he's doing to this country and the world.Andrew Keen: Being very generous with your time, David. Finally, in the book you describe woke as, and I thought this was a very sharp way of describing it, describe it as being apocalyptic but not pessimistic. What did you mean by that? And then what is the opposite of woke? Would it be not apocalyptic, but cheerful?David Rieff: Well, I think genuine pessimists are cheerful, I would put myself among those. The model is Samuel Beckett, who just thinks things are so horrible that why not be cheerful about them, and even express one's pessimism in a relatively cheerful way. You remember the famous story that Thomas McCarthy used to tell about walking in the Luxembourg Gardens with Beckett and McCarthy says to him, great day, it's such a beautiful day, Sam. Beckett says, yeah, beautiful day. McCarthy says, makes you glad to be alive. And Beckett said, oh, I wouldn't go that far. And so, the genuine pessimist is quite cheerful. But coming back to woke, it's apocalyptic in the sense that everything is always at stake. But somehow it's also got this reformist idea that cultural revolution will cleanse away the sins of the supremacist patriarchal past and we'll head for the sunny uplands. I think I'm much too much of a pessimist to think that's possible in any regime, let alone this rather primitive cultural revolution called woke.Andrew Keen: But what would the opposite be?David Rieff: The opposite would be probably some sense that the best we're going to do is make our peace with the trash nature of existence, that life is finite in contrast with the wellness people who probably have a tendency towards the apocalyptic because death is an insult to them. So everything is staving off the bad news and that's where you get this idea that you can, like a lot of revolutions, you can change the nature of people. Look, the communist, Che Guevara talked about the new man. Well, I wonder if he thought it was so new when he was in Bolivia. I think these are - people need utopias, this is one of them, MAGA is another utopia by the way, and people don't seem to be able to do without them and that's - I wish it were otherwise but it isn't.Andrew Keen: I'm guessing the woke people would be offended by the idea of death, are they?David Rieff: Well, I think the woke people, in this synchronicity, people and a lot of people, they're insulted - how can this happen to me, wonderful me? And this is those jokes in the old days when the British could still be savage before they had to have, you know, Henry the Fifth be played by a black actor - why me? Well, why not you? That's just so alien to and it's probably alien to the American idea. You're supposed to - it's supposed to work out and the truth is it doesn't work out. But La Rochefoucauld says somewhere no one can stare for too long at death or the sun and maybe I'm asking too much.Andrew Keen: Maybe only Americans can find death unacceptable to use one of your words.David Rieff: Yes, perhaps.Andrew Keen: Well, David Rieff, congratulations on the new book. Fascinating, troubling, controversial as always. Desire and Fate. I know you're writing a book about Oppenheimer, very different kind of subject. We'll get you back on the show to talk Oppenheimer, where I guess there's not going to be a lot of Lumpen-Rousseauism.David Rieff: Very little, very little love and Rousseau in the quantum mechanics world, but thanks for having me.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

President Trump has threatened to upend the US's role in NATO unless the Europeans increase their military spending. But far from just a budget reshuffling, European remilitarization massively increases the prospects for war and austerity. On this episode of Confronting Capitalism, Vivek Chibber and Melissa Naschek explain the Cold War origins of NATO, how the US organizes European geopolitics, and why Russia and China have been deemed national security threats. Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.

Liberals won't like it, but according to the Seattle based historian and podcaster Daniel Bessner, Trump's wannabe imperial presidency is a “natural outgrowth” of the centralized power of the FDR presidency. In a provocative Jacobin piece, Bessner contends that executive power has been expanding since FDR, with the U.S. President increasingly becoming an "elected monarch." The leftist Bessner criticizes American liberals for both obsessing over the fictional specter of fascism and for failing to address the economic inequality that enabled the rise of Trump. And he expresses pessimism about meaningful reform, arguing that 21st century capitalism has become too entrenched for significant changes without some dramatic external shock. 5 Takeaways from the Bessner Interview* Trump's presidency represents a continuation of American traditions rather than fascism, with his immigration policies echoing historical patterns like the Palmer Raids and McCarthyism.* The significant shift under Trump is his aggressive tariff policy against China, which represents a departure from decades of neoliberal economic approaches.* Presidential power has been expanding dramatically since FDR (who issued over 3,700 executive orders), creating what Bessner calls an "elected monarch" with increasingly unchecked authority.* The failure of liberal leadership, particularly Obama's inadequate response to the 2008 financial crisis and insufficient economic redistribution, created the conditions for Trump's rise.* Bessner expresses deep pessimism about the possibility of meaningful reform, suggesting that capitalism has become too entrenched globally for significant democratic changes without some external shock like climate disaster or war.Daniel Bessner is an historian and journalist. He is currently the Anne H.H. and Kenneth B. Pyle Associate Professor in American Foreign Policy in the Henry M. Jackson School of International Studies at the University of Washington. He previously held the Joff Hanauer Honors Professorship in Western Civilization and is also a Non-Resident Fellow at the Quincy Institute for Responsible Statecraft, an Associate of the Alameda Institute, and a Contributing Editor at Jacobin. In 2019-2020, he served as a foreign policy advisor to Bernie Sanders' presidential campaign; in 2024, for unclear reasons, the Russian government sanctioned him. Daniel is an intellectual historian, and his work has focused on three areas of inquiry: the history and contemporary practice of U.S. foreign relations; the history and theory of liberalism; and, most recently, the history and practice of the entertainment industry. He is the author of Democracy in Exile: Hans Speier and the Rise of the Defense Intellectual (Cornell, 2018), which you may order here. He is also the co-editor, with Nicolas Guilhot, of The Decisionist Imagination: Sovereignty, Social Science, and Democracy in the Twentieth Century (Berghahn, 2019), which you may order here; and the co-editor, with Michael Brenes, of Rethinking U.S. World Power: Domestic Histories of U.S. Foreign Relations (Palgrave, 2024), which you may order here. In addition to his scholarship, he has published pieces in The New York Times, The Washington Post, The Guardian, The New Republic, The Nation, n+1, and other venues. In July 2022, he published a cover story in Harper's Magazine titled “Empire Burlesque: What Comes After the American Century?”; in May 2024, he published a cover story, also in Harper's, titled “The Life and Death of Hollywood: Film and Television Writers Face an Existential Threat,” which was also republished as the cover of the Italian magazine Internazionale.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Marine Le Pen, leader of France's far right and a top contender for the presidency, has just been banned from running after a corruption conviction. Is this a legitimate ruling — or lawfare: the weaponisation of the legal system to block political opponents? Join Yanis Varoufakis, award-winning journalist Glenn Greenwald, and Jacobin's Europe editor David Broder for a live discussion hosted by Mehran Khalili.  We'll break down the Le Pen ruling, look at how courts are used to sideline opposition figures in Europe and beyond, and ask: Does barring candidates actually strengthen the far right? Is lawfare becoming the establishment's go-to tool to silence dissent? And if we don't challenge it now, what comes next? SUPPORT US Join: https://diem25.org/join​  Donate: https://diem25.org/donate Subscribe: https://www.youtube.com/c/DiEM25official 

I'm excited to welcome Dr. Devon Price back to the show to talk about unmasking and self-acceptance for autistic individuals. You may know about Devon's book Unmasking Autism, and if you haven't I highly encourage you to go back and listen to our conversation about that book on the show – I'll have a link in the show notes or you can find it at tiltparenting.com/session292. But today, we are discussing Devon's brand new book Unmasking for Life: The Autistic Person's Guide to Connecting, Loving, and Living Authentically, which explores what it truly means to embrace one's identity in a world that still struggles with accessibility and inclusion. I think it's such an important book for parents of autistic children to read, as it shares insights into what our kids ultimately need to grow up as people who can advocate for their needs and invent new ways of living, loving, and being that work with their disability rather than against it. In this conversation, we discussed the journey of self-acceptance for autistic individuals and the cultural shifts happening around neurodivergence. Devon shared insights on how parents can support their children in embracing their authentic selves while navigating a world that often prioritizes conformity. And we also talked about the impact of generational trauma on family dynamics and why redefining success beyond societal norms is crucial for long-term well-being, and much much more. There are more adults discovering their own neurodivergence through parenting their own neurodivergent child, and I think Devon's book and everything he shared in this conversation can help anyone who is trying to live more authentically with their autism AND any parent who is raising an autistic child that wants to consider what life looks like for their child at various stages of life. This is a great one. Have a listen and please share this episode in your communities.   About Dr. Devon Price Devon Price, PhD, is a social psychologist, professor, author, and proud Autistic person. His research has appeared in journals such as the Journal of Experimental Social Psychology, Personality and Social Psychology Bulletin, and the Journal of Positive Psychology. Devon's writing has appeared in outlets such as the Financial Times, HuffPost, Slate, Jacobin, Business Insider, LitHub, and on PBS and NPR. He lives in Chicago, where he serves as an assistant professor at Loyola University Chicago's School of Continuing and Professional Studies.   Things you'll learn from this episode Why self-acceptance is an ongoing, internal process that can be especially challenging for neurodivergent individuals How despite progress, the world remains largely inaccessible to disabled people, making advocacy and practical life planning essential Why friendship and love are common struggles for autistic adults and why support, self-awareness, and empowerment rather than forced conformity is critical Where we are now — cultural awareness of neurodivergence is growing yet parents still face pressure to make their children fit societal expectations Why the key to a fulfilling life as an autistic adult means questioning societal norms, addressing generational trauma, and embracing authentic self-expression   Resources mentioned Unmasking for Life: The Autistic Person's Guide to Connecting, Loving, and Living Authentically by Dr. Devon Price Devon Price on Substack Devon Price on Medium Unmasking Autism: Discovering the New Faces of Neurodiversity by Devon Price, PhD Laziness Does Not Exist by Devon Price, PhD Devon Price on Instagram Autistic Self-Advocacy Network (ASAN) Sarah Casper and Comprehensive Consent The World of Estranged Parents Forums (IssenDai)   Learn more about your ad choices. Visit podcastchoices.com/adchoices

Get access to The Backroom and 55+ exclusive podcast episodes on Patreon: https://www.patreon.com/OneDime⁠⁠In this episode of 1Dime Radio, I am joined by Dr. Touré Reed (Son of Adolph Reed Jr.) to discuss his book “Toward Freedom: The Case Against Race Reductionism” In the Backroom on Patreon, Touré and I discuss the question of Reparations and misconceptions surrounding black politics. Timestamps: 00:00 The Backroom Preview 03:59 Toure Reed on Adolph Reed06:02 Race Reductionism 25:20 The New Deal & Black Americans39:22 Bernie Sanders and “the Black Vote”50:36 Shift from Class to Cultural Explanations of Inequality: The Moynihan report58:02 Ethnic Pluralism and Culture of Poverty01:01:19 Intersectionality and Class Politics01:07:48 The Problem with Anti-Racism01:35:59 Transition to The BackroomCheck out Touré Reed's Book: reed-toureCheck out Touré Reed's talks on Jacobin: https://youtu.be/JgLk3k7PCzc?si=9uEEztcrRU2Xt5-DFollow me on X: 1DimeOfficialFollow me on Instagram: ⁠instagram.com/1dimeman⁠Outro Music by Karl CaseyBe sure to give 1Dime Radio a 5 Star Rating if you enjoy the show!

Stop Trump's dictatorship! Build a movement of the working class for socialism! / China announces retaliation against Trump's “reciprocal tariffs” / Jacobin magazine blames Gaza genocide on Palestinian resistance

Read the Jacobin article about the situation at Illinois State here: https://jacobin.com/.../illinois-state-university-faculty...   Elite institutions of higher education tend to grab most headlines. But non-elite public colleges have dealt with relentless austerity for decades — which is why Illinois State University faculty just voted to authorize a strike.   Get Tickets for the live podcast in San Francisco, "Is Trump the End of, The End of History" here: https://www.universe.com/.../is-trump-the-end-of-history...   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined, BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents?   Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3egFacebook: https://www.facebook.com/Thisisrevolutionpodcast/Twitter: @TIRShowOaklandInstagram: @thisisrevolutionoakland   Read Jason Myles in Sublation Magazine https://www.sublationmag.com/writers/jason-myles   Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/

Eleanor Goldfield speaks with Chip Gibbons, who details the acquiescence of academia and corporate media to the Trump  administration and Israel and sets these in the historical context of prior federal attacks on First Amendment rights. Next, Gene Bruskin explains the connection between the militarized U.S. economy and the daily pocketbook issues that confront American workers. GUESTS: Chip Gibbons is Policy Director at Defending Rights and Dissent (www.rightsanddissent.org), a free-speech-advocacy organization. His book on the history of the FBI is scheduled for release in 2026. He has a recent article in Jacobin magazine. Gene Bruskin is a 50-year labor activist, and the cofounder of the National Labor Network for a Cease-Fire.   The post Long history of attacks on free speech / How the militarized economy makes us poorer appeared first on KPFA.

On today's episode we discuss the book Blue Collar Empire: The Untold Story of US Labor's Global Anticommunist Crusade with author Jeff Schuhrke. Blue-Collar Empire explores how the CIA used American unions to undermine workers at home and subvert democracy abroad through the shocking story of the AFL-CIO's global anticommunist crusade—and its devastating consequences for workers around the world.Unions have the power not only to secure pay raises and employee benefits but to bring economies to a screeching halt and overthrow governments. Recognizing this, in the late twentieth century, the US government sought to control labor movements abroad as part of the Cold War contest for worldwide supremacy. In this work, Washington found an enthusiastic partner in the AFL-CIO's anticommunist officials, who, in a shocking betrayal, for decades expended their energies to block revolutionary ideologies and militant class consciousness from taking hold in the workers' movements of Europe, Latin America, Africa, and Asia.Jeff Schuhrke is a labor historian, journalist, union activist, and assistant professor at the Harry Van Arsdale Jr. School of Labor Studies, SUNY Empire State University in New York City. He is a frequent contributor to In These Times and Jacobin, and his scholarship has been published at Diplomatic History and Labor: Studies in Working-Class History.Episode image: President Richard Nixon gestures toward labor leader George Meany during a speech at the 1971 AFL-CIO convention. (Wally McNamee / Corbis via Getty Images)

It's Monday, March 31st, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Christian pastor's body found after he described recent death threats Pastor Praveen Pagadala, a renowned Christian evangelist and apologist, has been found dead under suspicious circumstances in the south Indian state of Andhra Pradesh, weeks after expressing concerns for his safety, reports The Christian Post. The 46-year-old pastor, who is survived by his wife and two young children, was traveling from Hyderabad to Rajahmundry when he was discovered lifeless along a roadside in the early hours of the morning last Tuesday. Reports indicate that he had recently shared concerns about threats to his life, particularly stemming from his outspoken defense of Christianity and criticism of other religions, according to Open Doors UK, which noted that he had attended a prayer meeting the day before his sudden death. It's our prayer at The Worldview that this sobering story, and others like it, will motivate you to make every day count for God, living each one as though it were your last. Psalm 90:12 states, "Teach us to number our days, that we may gain a heart of wisdom."  Appeals court rules DOGE can continue operating at USAID A federal appeals court on Friday granted the Trump administration's motion to extend a stay allowing the Department of Government Efficiency to continue operating at the United States Agency for International Development, reports Fox News. That's great news since DOGE has already saved the taxpayers $130 billion which is $807.45 per taxpayer. Appearing on Fox News, Daniel Cameron, a Republican candidate for U.S. Senate in Kentucky, was thrilled. CAMERON: “It is a fantastic win for the Trump administration and their perseverance! “Unconventional doesn't necessarily mean unconstitutional. USAID has become a haven for the radical Left. We want to see a president that is cutting waste, fraud and abuse. “As a conservative, we've been talking about this for 30 years. Ronald Reagan started it, and Donald Trump is going to get the job done.” Last week, U.S. District Judge Theodore Chuang, a federal judge in Maryland appointed by Democrat Barack Obama, ruled that efforts by the Department of Government Efficiency to halt USAID functions were likely unconstitutional, ordering its reinstatement. Thankfully, last Tuesday, a federal appeals court in Richmond, Virginia issued a stay, temporarily blocking the judge's order that prohibited DOGE from working with USAID. 2,000 young people in Illinois Pro-Life March Last Tuesday, March 25th, 2,000 pro-lifers – primarily teenagers and young adults – walked down the streets of Springfield, Illinois in the Illinois Pro-Life March, reports LifeSiteNews.com.  Unlike the dozen scowling pro-abortion protestors, who promoted abortion as so-called “healthcare” at the corner of Capitol Avenue and Second Street, the pro-life young people were cheering, dancing, singing, smiling, laughing, and praying. Oceana Huang, a freshman at Sacred Heart-Griffin High School, was enthusiastic. HUANG: “I came out here because I think it's important to give a voice to the voiceless. And I love seeing loads of people come together for a common cause.” Proverbs 31:8 says, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.” MALE PRO-LIFE MARCHER: “I feel like that, as a community, we should help these unborn children have a life.” Ella Timmermann, a junior at Sacred Heart-Griffin High School, spoke to God's plans. TIMMERMAN: “I firmly believe that everybody should have a chance to grow up into the blessings that God has given us, and I believe that God sets us out for a purpose into the world.” Ephesians 2:10 says, “For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” MALE PRO-LIFE MARCHER: “I came out here today because life's important. Once we forget about the importance of the sanctity of human life, we forget about the sanctity of every moral aspect of our life.” Hummingbird chicks observed pretending to be caterpillars to avoid being eaten And finally, when Jay Falk and Scott Taylor first saw the white-necked Jacobin hummingbird chick in Panama's dense rainforest, the biologists did not know what they were looking at, reports the GoodNewsNetwork.org. The day-old bird, smaller than a pinky finger, had brown fuzz all over its body. When Falk and Taylor walked closer to the nest, the chick began twitching and shaking its head—a behavior they had never seen in birds before. It turns out the hummingbird might fend off predators by mimicking a poisonous caterpillar that lives in the same region. In a new paper published March 17 in Ecology, Taylor, an associate professor at the University of Colorado Boulder, described this unusual mimicry behavior found for the first time in hummingbirds. TAYLOR: “When we looked at the nest and saw how strange this baby hummingbird looked, we thought this looks exactly like a caterpillar. So, some caterpillars cover themselves with urticating hairs, which, when touched, they can be really painful and even cause nausea in humans. When the white-necked Jacobin chick hatched, we noticed that its long, fluffy down feathers could make it look dangerous to predators, just like these caterpillars. “Tropical forests are filled with mysteries and discoveries waiting to happen. Our findings show that every detail can reveal something extraordinary.” Scientists refer to this survival strategy of mimicking a harmful species as Batesian mimicry. For example, some non-venomous milk snakes have developed a pattern of red, yellow and black coloring similar to that of venomous coral snakes to ward off predators. Taylor said, “A lot of these really classic examples of Batesian mimicry involve butterflies mimicking other butterflies, or snakes mimicking other snakes. But here, we have a bird potentially mimicking an insect, a vertebrate mimicking an invertebrate.” Well, Answers in Genesis, the creation science group known for its Ark Encounter in Kentucky, said, “The origin of mimicry has always been troublesome for evolutionary dogma. Mimicry occurs in numerous groups of animals and provides a benefit to at least the mimic. However, according to many evolutionists, such as Richard Dawkins, evolution is merely a string of unordered events with ‘no purpose in mind.' Given Dawkins' belief system, mimicry is indeed a significant problem for the evolutionists.” Job 12:7-10 says, “But now ask the beasts, and they will teach you; and the birds of the air, and they will tell you; or speak to the Earth, and it will teach you; and the fish of the sea will explain to you. Who among all these does not know that the hand of the Lord has done this, in whose hand is the life of every living thing, and the breath of all mankind?” Including the white-necked Jacobin hummingbird chick! Close And that's The Worldview on this Monday, March 31st, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Samuel Moyn talks about Trump and the courts. Chris Maisano, author of a recent Jacobin article about class “dealignment,” discusses class and politics. Finally, Evgenia Kovda reflects on hipster nihilism, which she wrote about for the Nefarious Russians newsletter. Behind the News, hosted by Doug Henwood, covers the worlds of economics and politics and their complex interactions, from the local to the global. Find the archive online: https://www.leftbusinessobserver.com/radio.html

This week in the world: the IDF seizes more territory in Gaza (1:01) and the Israeli government forms a “voluntary emigration bureau” (5:19), while protests against Hamas break out in the Strip (7:53); there's unrest in Turkey over the arrest of Istanbul's mayor (10:27); a court in South Korea overturns the impeachment of PM Han Duck-soo (13:31); in Sudan, the military makes major gains in Khartoum and kills scores in a Darfur airstrike (15:17); South Sudan VP Riek Machar is arrested, stirring up further unrest (18:40); the proposed ceasefire is in limbo in the Democratic Republic of the Congo (21:29); in Ukraine-Russia, talks make progress on matters including energy and the Black Sea (23:40); Trump pushes an expanded minerals deal with Ukraine (25:52); Canada schedules an April 28 election (28:20); Greenland is concerned by JD Vance's visit (30:00); Trump unveils a “sixth generation” fighter, the F-47 (32:15); the Signal leak fallout involving Atlantic reporter Jeffrey Goldberg continues (34:37). Check out Danny's newest piece in Jacobin, “This is America”. For an ad-free experience and much more content, subscribe today! Learn more about your ad choices. Visit megaphone.fm/adchoices

In Gaming Hut we discuss organizing one's game mastering notes. At the behest of beloved Patreon backer Sam Rutzick, the Horror Hut asks if Jacobin oppressor turned Napoleonic secret policeman Joseph Fouché was a vampire, and why he committed all those acts of vampirism. Only the combined efforts of the Cinema Hut and the Tradecraft […]

The Republican Party has become a hegemonic force in US politics today. But how much of their dominance is predicated on Donald Trump's personal rule? On this episode of Confronting Capitalism, Vivek Chibber discusses the historic evolution of the Republicans with Paul Heideman, author of “Trump's Takeover of the Republican Party,” an essay in the upcoming issue of Catalyst. Vivek and Paul focus on the business coalitions behind Trump, how he was able to muster elite support, and how the level of that support is a lot lower than it seems. Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.

**Every Tuesday night, we gather online to listen to the episode and discuss it among friends. Everyone is invited to this community building event. Bring your insights and questions. REGISTER HERE for Tuesday, March 25th, 8 pm ET/5 pm PTSteve's guest is Michael McCarthy, author of 'The Master's Tools: How Finance Wrecked Democracy and a Radical Plan to Rebuild It.' They explore McCarthy's analysis of financialization as a deliberate class project to dismantle working-class power and exacerbate inequality.They look at the historical shift from a robust Social Security system to a privatized, financialized pension system as well as the rise of neoliberal policies post-1970s, facilitated by monetary policy changes (anybody remember the gold standard?) The conversation goes into the failure of both traditional and direct democracies to serve the working class.The episode also weaves through MMT perspectives and the impact of government policies. They touch on the potential of public banking and democratizing finance to empower the working class as well as the challenges of implementing these ideas.Michael A. McCarthy is an Associate Professor of Sociology and Director of Community Studies at the University of California, Santa Cruz. His book Dismantling Solidarity: Capitalist Politics and American Pensions since the New Deal was awarded the Paul Sweezy Book Award as well as an honorable mention for the Labor and Labor Movements Book Award. His most recent book is The Master's Tools: How Finance Wrecked Democracy (And a Radical Plan to Rebuild It). Mike has written for the Boston Review, The Guardian, Jacobin, Noema, and the Washington Post.@its_mccarthy on X

Last year, Narendra Modi celebrated a decade in office as India's prime minister. Modi was aiming for a third consecutive election victory and a parliamentary landslide that would give him a free hand to advance his right-wing, Hindu nationalist agenda. But the election proved to be a disappointment for Modi and his allies, who lost their majority in parliament. Modi had to form a coalition to maintain his grip on power. Long Reads is joined by one of Modi's leading journalistic opponents to discuss the rise and rule of the Hindu right wing. Siddhartha Deb is the author of several novels, and his non-fiction work has exposed the dark side of contemporary India. Haymarket Books published a collection of his writings last year, Twilight Prisoners: The Rise of the Hindu Right and the Fall of India. Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.

Featuring Eric Blanc on We Are the Union: How Worker-to-Worker Organizing Is Revitalizing Labor and Winning Big. Interview conducted by guest host Gabriel Winant. Support The Dig at Patreon.com/TheDig Defend federal workers and federal services: actionnetwork.org/forms/let-us-work/ Contact the Emergency Workplace Organizing Committee (EWOC) for help organizing your workplace: workerorganizing.org Contact Workers Organizing Workers (WOW) if you are interested in taking a job in a strategic industry to unionize it: form.jotform.com/250337473301045 Buy All Our Trials: Prisons, Policing, and the Feminist Fight to End Violence at Haymarketbooks.com Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin The Dig goes deep into politics everywhere, from labor struggles and political economy to imperialism and immigration. Hosted by Daniel Denvir.

Featuring Eric Blanc on We Are the Union: How Worker-to-Worker Organizing Is Revitalizing Labor and Winning Big. Interview conducted by guest host Gabriel Winant. Support The Dig at Patreon.com/TheDig Defend federal workers and federal services: actionnetwork.org/forms/let-us-work/ Contact the Emergency Workplace Organizing Committee (EWOC) for help organizing your workplace: workerorganizing.org Contact Workers Organizing Workers (WOW) if you are interested in taking a job in a strategic industry to unionize it: form.jotform.com/250337473301045 Buy All Our Trials: Prisons, Policing, and the Feminist Fight to End Violence at Haymarketbooks.com Subscribe to a year of Jacobin for only $15— a special offer for Dig listeners! bit.ly/digjacobin

Donald Trump has made restoring American industry a priority across his administrations. But rather than continue Biden's efforts to bolster domestic manufacturing through subsidies, Trump has instituted a series of tariffs intended to reshore former pillar industries and improve US trade balance. In this episode of Confronting Capitalism, Catalyst editor Vivek Chibber and Jacobin contributor Melissa Naschek explore the promises and limits of a state-led industrial growth strategy. While industrial policy has led to success stories around the globe, implementation is often easier said than done when capitalists oppose it. Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.

Among the many government agencies facing cuts from President Trump's Department of Government Efficiency, USAID has garnered wide support in the media. But for whatever humanitarian good it's done in the world, the agency has played a role in US imperialism. In this episode of Confronting Capitalism, Vivek Chibber examines the true history of USAID and breaks down the false dichotomy between soft and hard US power. Confronting Capitalism with Vivek Chibber is produced by Catalyst: A Journal of Theory and Strategy, and published by Jacobin. Music by Zonkey.