Podcasts about god is with us

Hi, gang; it's nice to be back among the land of the living and (mostly) to have my voice back! Thanks for the notes of encouragement last week.I'm going to continue with the updated format we rolled out last week, giving some summaries of the texts for this Sunday, along with some preaching notes and such. As always, I truly welcome your feedback as to what is helpful and what is not — particularly. So, away we go! “The Great One” aka Jackie Gleason demonstrating his Away We Go poseRCL Texts1 Samuel 16:1–13God sends Samuel to Bethlehem to anoint a new king from Jesse's sons. Samuel assumes the oldest, strongest-looking son must be the one, but God interrupts that instinct: “The Lord does not see as mortals see… the Lord looks on the heart.” One by one, the obvious candidates pass by. Finally David, the youngest, is brought in from tending sheep, and God says, “Rise and anoint him.” The Spirit rushes upon David from that day forward. The passage confronts human fixation on appearance, status, and first impressions, and it highlights God's freedom to choose the overlooked.Preaching note:God's election disrupts our ranking systems. The text is not anti-giftedness; it is anti-reduction of people to image, polish, or social weight.Pastoral caution:Don't weaponize “God looks at the heart” to dismiss responsible leadership discernment or to romanticize inexperience.Application move:Invite the congregation to reconsider one person they have underestimated — in church, family, or community — and pray for eyes trained by God rather than by appearance.Psalm 23This psalm speaks in intimate trust: the Lord is shepherd, host, guide, and protector. It moves from green pastures to dark valleys without pretending the valley is unreal. God's presence is not only for peaceful seasons but also for threatening ones: “You are with me.” The tone shifts from third person (“he”) to second person (“you”) in the valley, suggesting nearness in trouble. The psalm ends not with escape from life but with confident belonging — dwelling in God's house, held by goodness and mercy.Preaching note:Psalm 23 is not sentimental denial. It names threat and still confesses trust because God is near, not because life is easy.Pastoral caution:Avoid using this psalm to force quick comfort on grieving people (“you should feel peaceful by now”).Application move:Offer a breath prayer for anxious moments this week:Inhale: “You are with me.”Exhale: “I will not fear.”Ephesians 5:8–14Paul reminds believers of identity and calling: “Once you were darkness, but now in the Lord you are light.” Not merely “in darkness,” but darkness — a condition now transformed by Christ. Because of that change, the church is to “live as children of light,” producing goodness, justice, and truth. The passage rejects unfruitful works of darkness and calls for discernment about what pleases the Lord. The closing line (“Sleeper, awake… and Christ will shine on you”) sounds like a baptismal wake-up call: step out of hiddenness and into Christ's illuminating life.Preaching note:Paul roots ethics in identity. We don't behave into belonging; we live differently because we already belong to Christ.Pastoral caution:Don't preach “light vs darkness” in ways that fuel self-righteousness or stigmatize those in depression, doubt, or struggle.Application move:Ask people to choose one concrete “light practice” for Lent: truth-telling, restitution, reconnection, or daily examen before bed.John 9:1–41Jesus sees a man blind from birth, and the disciples ask whose sin caused it. Jesus refuses that blame framework and says God's works will be revealed. He heals the man with mud and water, sending him to wash in Siloam. As the man gains sight, conflict escalates: neighbors debate, religious leaders investigate, parents fear social consequences, and the healed man grows bolder in testimony. Ironically, those who claim spiritual sight become harder and more blind, while the one once blind comes to faith and worship. The story is about more than physical healing; it is about revelation, courage, and the cost of confessing Jesus.Preaching note:Jesus rejects simplistic blame and restores dignity. The healed man's journey moves from partial understanding to public witness to worship.Pastoral caution:Do not imply disability is a spiritual object lesson or punishment. The text centers Jesus' works, not human fault.Application move:Challenge the church to interrupt blame-language this week (“Who caused this?”) and replace it with mercy-language (“How can God's care show up here?”).An optional sermon outline (with illustration ideas)“From Blind Assumptions to Living in the Light”Core Claim: God sees truly, stays near, and calls us to walk in Christ's light.1) God Sees What We MissText: 1 Samuel 16:1–13• Samuel looks at appearance; God looks at the heart.• David is overlooked, yet chosen and anointed.• Lent confronts our habit of judging by surface: polish, confidence, résumé, class, age.Preaching move:Name the church's temptation to mistake visibility for calling.Illustration #1 (Hiring Panel / Audition):A hiring committee nearly rejects a candidate because they're quiet and unimpressive in first-round small talk. But their portfolio reveals deep wisdom and consistency. The “obvious” pick had charisma; the right pick had substance.Point: We often confuse presentation with depth.───2) God Is With Us in the Valley, Not Just Beyond ItText: Psalm 23• The psalm includes both green pastures and dark valleys.• The turning point is not changed scenery but changed presence: “You are with me.”• Lent teaches trust in God's companionship when outcomes are unresolved.Preaching move:Pastor people away from shallow optimism toward durable trust.Illustration #2 (Night Drive in Fog):Driving in dense fog, you can't see far ahead. You move safely not because you can see the whole road, but because headlights give enough light for the next stretch.Point: God often gives “next-step” light, not full-map certainty.───3) Christ Moves Us from Blame to WitnessTexts: Ephesians 5:8–14; John 9:1–41• Disciples ask, “Who sinned?” Jesus refuses blame logic.• Healing leads to conflict, interrogation, and eventually worship.• Paul: “You were darkness, now you are light… live as children of light.”• Christian maturity means truthfulness, courage, and mercy—not scapegoating.Preaching move: Call the church to be a community where people are restored, not reduced.Illustration #3 (Recovery Story / Public Testimony):A person in recovery says, “People used to ask what was wrong with me. A mentor asked what happened to me and what healing might look like.” That shift changed everything.Point: Blame imprisons; grace opens a future.───Conclusion / InvitationThis week, invite the congregation to:1. Re-examine one judgment they've made by appearance.2. Pray Psalm 23 daily in one anxious moment (“You are with me”).3. Replace blame with witness in one hard conversation (“How might Christ bring light here?”).Narrative Lectionary TextJohn 18:28–40 (Jesus and Pilate)Jesus is brought from the religious hearing to the Roman governor's headquarters. The leaders avoid ritual defilement so they can eat Passover, while simultaneously pressing for Jesus' execution — a sharp irony about outward purity and inward injustice. Pilate questions Jesus: “Are you the King of the Jews?” Jesus reframes kingship: his kingdom is “not from this world,” meaning it does not arise from coercion, violence, or imperial logic. He says he came to testify to the truth, and those who belong to the truth listen to his voice. Pilate responds with the famous, evasive question: “What is truth?” Though Pilate repeatedly signals Jesus' innocence, he yields to crowd pressure and offers the Passover release choice. The crowd chooses Barabbas, and Jesus is rejected. The scene exposes political fear, compromised leadership, and the quiet authority of Christ's truth.Preaching note:The passage is not mainly about a private religious dispute; it is about the collision between God's truth and public systems of power. Jesus is not passive — he is clear, composed, and sovereign even while being judged.Pastoral caution:Avoid preaching this text in a way that collapses into anti-Jewish blame. The Gospel scene includes multiple compromised actors (religious and political), and the deeper diagnosis is human fear and sin across the board.Application move:Invite the congregation to examine one place this week where they are tempted to choose convenience over truth — then take one concrete step of truthful speech or faithful action.Psalm 145:10–13 (Optional NL Psalm)These verses are a doxology of God's kingship. All creation blesses God; the faithful speak of God's glory so that all people may know God's mighty acts. The kingdom of God is described as everlasting and enduring through every generation. In context with John 18, the psalm functions as a theological contrast: earthly rulers protect fragile power, but God's reign is steady, trustworthy, and not subject to panic or spin.Preaching note:The psalm gives the church its public vocabulary: we announce God's reign not as propaganda, but as testimony to God's enduring character.Pastoral caution:Don't turn “God's kingdom” into partisan language or culture-war slogans. The text points to God's universal, generational, mercy-shaped reign.Application move:Give a simple Lenten practice: each day name one headline-driven fear, then pray, “Your kingdom is an everlasting kingdom; steady my heart in your rule.”Optional Sermon Outline “What Is Truth? Christ's Kingdom in a Fearful World”Core Claim: When fear distorts judgment, Jesus remains the truthful King, and the church is called to bear witness to God's enduring kingdom.1) Religious Appearance Can Hide Moral CompromiseText: John 18:28–32• Leaders avoid ritual defilement before Passover, yet pursue an unjust outcome.• John exposes the disconnect between external purity and internal posture.• Lent calls us to integrity, not image-management.Preaching move:Name how easy it is to keep religious habits while avoiding hard obedience.Suggested illustration #1 (Polished Exterior):A house can have a freshly painted front porch while the foundation quietly cracks.Point: Cosmetic faith is not structural faith.───2) Jesus Redefines Kingship Through Truth, Not ForceText: John 18:33–38a• Pilate asks political questions; Jesus gives theological answers.• “My kingdom is not from this world” = not sourced by domination, manipulation, or violence.• Jesus' mission: “to testify to the truth.”• “Everyone who belongs to the truth listens to my voice.”Preaching move:Show that Christian allegiance is formed by Christ's voice before it is shaped by public anxiety.Suggested illustration #2 (Tuning Fork):A tuning fork sets the reference pitch; every instrument must tune to it or the whole ensemble drifts.Point: Christ is the reference tone for truth; without him, we normalize dissonance.───3) Fear Chooses Barabbas, but God's Kingdom EnduresText: John 18:38b–40 + Psalm 145:10–13• Pilate knows Jesus is innocent but caves to pressure.• The crowd chooses Barabbas — immediate control over inconvenient truth.• Psalm 145 counters this instability: God's kingdom is everlasting, generation to generation.• The church's task: speak of that kingdom clearly and calmly.Preaching move: Call the congregation from reactive fear to steady witness.Suggested illustration #3 (News Cycle vs. Bedrock):Headlines change by the hour; bedrock does not.Point: Public narratives shift fast, but God's reign is not up for reelection.───Conclusion / InvitationThis week, invite people to three responses:1. Confession: Where am I curating appearances instead of walking in truth?2. Discernment: Which voice is shaping my fear most — Christ's or the crowd's?3. Witness: One concrete act of truth-telling, mercy, or courage in Christ's name. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

In the 1990s, a biblical scholar named Marcus Borg wrote an incredibly popular book—by which I mean that it flew off the shelf at Barnes' and Noble (when that was a thing)…  He called Meeting Jesus Again for the First Time.  In its opening chapter Borg describes a journey many of us can relate to:  He […]

We've made it to our second book: Exodus! Hunter and Nikki commemorate this momentous occasion by reading Letterboxd reviews of The Prince of Egypt. But that's not all! They talk about the revelatory nature of Exodus, the women in the beginning of the story,  the importance of God's name, and the hardening of Pharaoh's heart. Some new themes emerge: fear, God's character, God's closeness to his people, the search for identity, freedom, and the speed at which the Israelite women give birth. For the next episode, make sure you have read Exodus 7:14-11:9.As always: don't forget to leave a voice memo⁠⁠ right here ⁠⁠⁠⁠or email Hunter at ⁠⁠⁠⁠hbabcock@coastline.family⁠.

Speaker: Rosie Hatton // Date: Sunday 15 February 2026 // Scripture: Psalm 139:7-12

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Joshua 1:1–9. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from Sam Storms. Follow us on social media to stay up to date: Instagram Facebook Twitter

Reading: https://bible.usccb.org/bible/readings/122125.cfm 

"And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. And the children of Israel stripped themselves of their ornaments by the mount Horeb. And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. And he said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name." Exodus 33:1-17

12-21-2025 Chapel Service, God Is With Us - Rev. Nicole Chapman-Farley

Christmastide 2, Matthew 2:13-15, 19-23 Jeffrey Stewart 

Heather reminds us that from his birth and to the very end of the age He will be with us. It is so encouraging as we enter 2026. We are not alone. We have nothing to fear.

Stories in this Episode:- God Notices Every One of Us, Every Moment- When We're on the Lord's Errands, the Lord Is with Us- The Two Great Battles- We Need Not Be Afraid, God Is with Us!Sign up for FREE weekly stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Join my VIP Subscription and get access to all of my stories⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Contact me at Glenn@GlennRawsonStories.com

God's love didn't stop at the manger, it calls for a response. His love becomes tangible not just in what He gave, but in how we live it out. Join Pastor Robert and his wife Carolyn as they challenge us to experience God's love and reflect it in real, everyday ways.   One by One is the broadcast ministry of Pastor Robert L. Scott Jr. of Quench Life Christian Fellowship. To learn more about QLCF, visit quenchlife.org. To support our ministry as we spread the Gospel, visit quenchlife.org/giving.

God Is With Us sermon by Rev. Dr. David Brown on December 21, 2025, from St. Francis Episcopal Church in Palos Verdes Estates, CA. Readings by John Booth.Wayfarers Chapel is an Ecumenical Ministry of the Swedenborgian Church and the National Memorial to Emanuel Swedenborg located in Rancho Palos Verdes, CA. The chapel was dismantled in 2024 due to land movement issues. We are currently attempting to relocate and rebuild the chapel. Visit our website for more information about a new online community called Exploring New Earth. The title of this online community is an exploration into the deeper spiritual states of consciousness that has been a prophecy of both the Old and New Testaments in the Bible. https://www.wayfarerschapel.org/services/worship/exploring-new-earth/Support the show

Stories in this Episode:- Never Put God in a Box- The Lord Forgives, but Consequences Remain- Those Who Knew Joseph Smith- The Power of Voices in HarmonySign up for FREE weekly stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Join my VIP Subscription and get access to all of my stories⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Contact me at Glenn@GlennRawsonStories.com

Everything You're Looking For - "God Is With Us" - Isaiah 7:14 God is with us—and He is for us. From the very beginning, when sin first separated humanity from the Father, God promised redemption. That promise is fulfilled in Jesus, the offspring who would crush the enemy and put an end to our powerlessness. In the incarnation, God showed up for us. Jesus came not only to defeat sin, but to walk with us—offering His presence, comfort, wisdom, and assurance every day. Whatever we face in life, we never face it alone. He is with us.

The presence of God threatens evil, but the presence of evil is no threat to God. Sermon 15:58

Merry Christmas.

Luke 2:1-14. D.K. Meyer. Nativity of our Lord - Christmas Day - A http://www.standrewlcms.org / Donate

Deacon Scott Madison | December 21, 2025 In a world filled with healthcare crises, violence, and injustice, it's easy to wonder where God is. This Advent sermon explores the profound meaning of Emmanuel—God with us—through Joseph's faithful obedience and God's relentless love demonstrated in Christ. Discover how God is already present in our lives, calling us to embody that divine love for our neighbors even when the world feels godless. A powerful reminder that we don't just wait for God to show up—God is already here, working through us. Scripture: Isaiah 7:10-16, Psalm 80, Romans 1:1-7, Matthew 1:18-25, John 3:16 --- We are a community of believers in South Austin committed to growing in faith and sharing God's love. Join us at www.rezaustin.com Instagram: https://www.instagram.com/rezaustin/ Spotify: https://open.spotify.com/show/1gUKwQSR6HbpEZljGxd4Ti?si=b9c871728fd442fc Apple Podcast: https://podcasts.apple.com/us/podcast/resurrection-south-austin/id1045744334

At Christmas, we often talk about love—but what does real love actually look like? Scripture reminds us that God didn't just speak love; He showed it by sending His Son so we could truly live. Join us for the message, where Pastor Robert and his wife Carolyn, explain how God's love became tangible through Jesus Christ—and how we can experience and reflect that love in our own lives.   One by One is the broadcast ministry of Pastor Robert L. Scott Jr. of Quench Life Christian Fellowship. To learn more about QLCF, visit quenchlife.org. To support our ministry as we spread the Gospel, visit quenchlife.org/giving.

December 21, 2025

King Ahaz faces a complicated and difficult political situation. He doesn't need a plan, strategy, or powerful allies because God is with him. The answer to your prayers is not a gift tucked under a Christmas tree; it is Jesus himself, God-with-us.

God is with us | Isaiah 7 | Bruce Garner by CrossPoint Church

Jesus came to us to save us. Sermon 19:28

This is message 36 in The Names of God Series The Virgin Born Son of God Isaiah 7:10-14 The name Immanuel declares that God did not remain distant from humanity but came to dwell among us. In Jesus Christ, God entered the world through the virgin birth, not by human effort but by divine power, bringing salvation by grace. This truth assures us that God is truly with us, present in our need, powerful to save, and faithful to keep His promise. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Christmas is not about people trying harder to find God — it's about God coming to us. In this message, Pastor Mark Cummins unpacks truth from God's Word, guiding us to see that from the prophecy of Isaiah 7:14 to the fulfillment in Matthew 1:23, Scripture declares the heart of Christmas: Emmanuel — God with us.In this message, we explore how Jesus stepped into our world as light in the darkness (John 12:46) and how His presence changes everything. Because God came to us, we are offered more than a moment of inspiration — we receive a new identity, new ability, new community, and a new destiny in Christ.In this message, you'll discover: • Why Christmas is about God pursuing humanity, not humanity reaching for God • How accepting Christ gives you a new identity and eternal security (2 Corinthians 5:17; John 10:27–28) • How the Holy Spirit empowers believers with new ability and purpose (Romans 5:5; Ephesians 2:10) • What it means to belong to a new community — the family of God (Romans 8:14–17; Ephesians 1:5) • How Christmas points us toward a new destiny, not comfort, but Christlikeness and eternal life (Romans 6:23; Romans 8:29)This message also leads us into communion, proclaiming the finished work of Jesus until He returns (1 Corinthians 11:26), and invites us to respond with faith, generosity, and commitment to God's vision for the future.Whether you're new to church, returning during the Christmas season, or part of our church family preparing for Vision Sunday, this message will help you see Christmas through the lens of God's grace and purpose.

Some years don't end the way we hoped. Maybe you're closing out this one feeling tired, tender, or still waiting on something God hasn't yet revealed. But today's episode is a reminder that Emmanuel — God with us — isn't just present on the mountaintops. He's with us in the middle moments too.As we look back on the quiet, unseen parts of this year, we can trace His faithfulness, even in the hard parts. Because His promise was never “I'll fix everything by December.” It was “I am with you always, to the end of the age.” (Matthew 28:20)So take a deep breath, friend. The in-between is holy ground.Let's end the year resting in His presence, not striving for perfection.I'm cheering you on as you close this chapter — not with pressure, but with peace.SUPPORT BY WORDS: https://buymeacoffee.com/bywordsMy favorite Bible studies + devotionals - HANNAHHUGHES10  for 10% off: https://thedailygraceco.com?dt_id=300773 CONNECT:hello@thehannahhughes.comhttps://www.instagram.com/thehannahhughes 

Sermon by Jesse Cupp

Matthew 26

Even in the deepest valley, the God who walks with you never lets go.

Scripture Reading from Isaiah 4:31-7Sermon by Charles Anderson

Light of the World | #3 | Even in the Wilderness, God is With Us | 12/14/25

Jesus came to us and brought compassion with him. Sermon 17:23

Hundreds of years ago, before the birth of Jesus, the prophet Isaiah promised this... He said, “...Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us').” Notice that last part? Immanuel means “God is with us.” For generations, people held onto those words, waiting for the day God would come. And then, on that very first Christmas, it happened. Jesus was born; God, Himself, stepped into our world—into history—because He loves us. You can pray with me right now: “Jesus, thank You for coming to be with us. I believe, I know that you're real. Will you be with me today?” Always remember, there is hope with God. radio.hopewithgod.com

The Weary World Rejoices | God is With Us by Collective Church

Light of the World | #2 | Though the Storm Rages, God is With Us | 12/7/25

In this message, Pastor John Carter invites us to step into the story of Emmanuel—God with Us, a message that reminds us that the God who created the world stepped into it to rescue, restore, and dwell with His people. Discover how Christ not only came near but now lives within believers, empowering us to rise, shine, and walk in the light He brings. This series invites you to see your life through the hope of God's presence—past, present, and forever.

In this message, Pastor John Carter invites us to step into the story of Emmanuel—God with Us, a message that reminds us that the God who created the world stepped into it to rescue, restore, and dwell with His people. Discover how Christ not only came near but now lives within believers, empowering us to rise, shine, and walk in the light He brings. This series invites you to see your life through the hope of God's presence—past, present, and forever.