Podcasts about god is with us

Brody Holloway | SWO26What do you do when fear takes over and you don't know what's next? Standing at the edge of Jericho, Joshua was facing a battle he couldn't win and God met him there.In this message, Brody Holloway walks through Joshua 5:13-15 and Joshua's encounter with the commander of the Lord's army. It's a powerful reminder that courage isn't found in having a plan or knowing how the battle will go, but in knowing who God is. His presence, His promises, His holiness, and His power give us the courage to trust Him when fear takes over.When fear rises, will you fight or will you worship?Joshua 1:5-9Joshua 5Summer CampPlease leave a review on Apple or Spotify to help others grow in their faith. Click here to get our Colossians Bible study.

The good news for people who can't walk on water. A sermon on Matthew 14:22-33 by Rev. Justin Morgan.

Episode 303 - God is with Us - Following the Cloud - Celebrating Pastor Anne by Elk River Lutheran Church - Powered by Love

“God Is With Us” from 2026-08-02 by Joe Lundy.

Episode 302 - Road Trip - God is with Us - On the Journey by Elk River Lutheran Church - Powered by Love

The good news about what separates us from God. A sermon on Roman 8:36-39 for the 9th Sunday in Ordinary Time by Rev. Justin Morgan.

This is a prophetic message on Malachi 3 and Zephaniah 1 taken by the casting of the lot before the LORD. INTRODUCTORY MESSAGE TO 21:55 AND THEN WORSHIP SONG AND MESSAGE ending at 58:54. These prophetic messages are preached by the casting of the lot before the LORD to receive any two possible chapters from the Bible using a random Bible application. The 2 chapters often confirm each other to be of God by the common theme discovered in those chapters.

Sermon by Willow Baughman at 10:00 a.m. on Youth Sunday, May 31, 2026, at All Saints Church, Pasadena. Readings: Genesis 1:1-2:3, Psalm 8, 2nd Corinthians 13:11-13 and Matthew 28:16-20. Watch the sermon on YouTube. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

Psalm 46:1-11 Rev. Peter Shaner

In suffering, rely on the Lord for the strength to overcome.See omnystudio.com/listener for privacy information.

Continuing our summer series "One Three Nine," guest speaker Marcus Staley dives into Psalm 139:6–8 to remind us of the powerful promise that God's Spirit is always with us. When life feels too overwhelming or great to understand, Marcus uses the illustration of pointillism art to show how we often get stuck zooming in on a single, difficult moment while God is painting a beautiful, larger masterpiece. Even when we experience seasons of lament or try to run away like Jonah, we cannot escape His presence, His mercy, and His grand design for our lives.  STAY CONNECTED 

God Is With Us Always Genesis 41:14-16

September 16, 2001

God Is Near; Let Us Draw Near as Well . . . I. God Knows Us! (1-6) II. God Is With Us! (7-12) III. God Has Formed Us! (13-16) IV. Therefore, Draw Close to God! (17-24) Practical Implications o How have you seen God's involvement in your life? o What can be a normal rhythm in life to know/love God more today than yesterday? o How could you bless, eat w/, and share with someone over next week?

Trust that God is with us and will see things through to the a glorious end.

Paul is directed by the Lord to cast out fear and continue speaking the Good News to the people. (Lectionary #295) May 15, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

SCRIPTURE- Psalm 34:5-6"I sought the LORD, and he answered me, delivered me from all my fears. Look to him and be radiant, and your faces may not blush for shame."REFLECTION- Fr. CarlMUSIC- "Prayer of St. Francis" by The O'Neill Brothers Group- "Sweet Dream" by Riopy- "Stillness" by Poppy AckroidNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Reasons to Rejoice: Our God is With US

There is no place that you are that God is not.

Fr. Mike reminds us that God is present with us in every step of our journey, even the seemingly mundane aspects. He also encourages us to not be discouraged on this journey, but to focus on relating to the historic stories of our biblical brothers and sisters. Today's readings are Joshua 15-18, and Psalm 130. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Knowing the foundational truth that God is with his children, should embolden and empower us to live with conviction and courage. Not because life will always be easy. No, but because he promises to always be with us.  Daniel 6

Never alone. In the Holy Spirit God is with Us. Forever! MESSAGE SUMMARY: On this day of Pentecost, we're invited to explore the profound significance of the Holy Spirit in our lives. The message takes us through Jesus' teachings in John 14, where He promises the coming of the Helper - the Holy Spirit. We learn that the Spirit is not just a distant force, but a personal presence that dwells within us, bringing the very essence of Christ into our hearts. This indwelling Spirit transforms us, making us more like Jesus and empowering us to do His works. As we reflect on this, we're challenged to consider how we're allowing the Spirit to work in our lives. Are we grieving or quenching the Spirit through unforgiveness or sin? Or are we opening ourselves fully to His guidance and power? This Pentecost, let's renew our commitment to living Spirit-filled lives, recognizing that God's desire is for His presence to be with us always, not just now, but for eternity.   TODAY'S PRAYER: Surely it is God who saves me. I will trust in Him and not be afraid. For the Lord is my stronghold and my defense, and He is my savior. Therefore, you shall draw water with rejoicing from the springs of salvation. And on that day, you shall say, “Give thanks to the Lord and call upon His Name; make His deeds known among the peoples; see that they remember that His Name is exalted.”. Amen. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord's Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Number 11; 2 Chronicles 15:1; 1 Samuel 10:16; 1 Samuel 16; Luke 2:25; Acts 2:42; Acts 2:2-4; John 14:6. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “What Are You Aiming For”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Hi, gang; it's nice to be back among the land of the living and (mostly) to have my voice back! Thanks for the notes of encouragement last week.I'm going to continue with the updated format we rolled out last week, giving some summaries of the texts for this Sunday, along with some preaching notes and such. As always, I truly welcome your feedback as to what is helpful and what is not — particularly. So, away we go! “The Great One” aka Jackie Gleason demonstrating his Away We Go poseRCL Texts1 Samuel 16:1–13God sends Samuel to Bethlehem to anoint a new king from Jesse's sons. Samuel assumes the oldest, strongest-looking son must be the one, but God interrupts that instinct: “The Lord does not see as mortals see… the Lord looks on the heart.” One by one, the obvious candidates pass by. Finally David, the youngest, is brought in from tending sheep, and God says, “Rise and anoint him.” The Spirit rushes upon David from that day forward. The passage confronts human fixation on appearance, status, and first impressions, and it highlights God's freedom to choose the overlooked.Preaching note:God's election disrupts our ranking systems. The text is not anti-giftedness; it is anti-reduction of people to image, polish, or social weight.Pastoral caution:Don't weaponize “God looks at the heart” to dismiss responsible leadership discernment or to romanticize inexperience.Application move:Invite the congregation to reconsider one person they have underestimated — in church, family, or community — and pray for eyes trained by God rather than by appearance.Psalm 23This psalm speaks in intimate trust: the Lord is shepherd, host, guide, and protector. It moves from green pastures to dark valleys without pretending the valley is unreal. God's presence is not only for peaceful seasons but also for threatening ones: “You are with me.” The tone shifts from third person (“he”) to second person (“you”) in the valley, suggesting nearness in trouble. The psalm ends not with escape from life but with confident belonging — dwelling in God's house, held by goodness and mercy.Preaching note:Psalm 23 is not sentimental denial. It names threat and still confesses trust because God is near, not because life is easy.Pastoral caution:Avoid using this psalm to force quick comfort on grieving people (“you should feel peaceful by now”).Application move:Offer a breath prayer for anxious moments this week:Inhale: “You are with me.”Exhale: “I will not fear.”Ephesians 5:8–14Paul reminds believers of identity and calling: “Once you were darkness, but now in the Lord you are light.” Not merely “in darkness,” but darkness — a condition now transformed by Christ. Because of that change, the church is to “live as children of light,” producing goodness, justice, and truth. The passage rejects unfruitful works of darkness and calls for discernment about what pleases the Lord. The closing line (“Sleeper, awake… and Christ will shine on you”) sounds like a baptismal wake-up call: step out of hiddenness and into Christ's illuminating life.Preaching note:Paul roots ethics in identity. We don't behave into belonging; we live differently because we already belong to Christ.Pastoral caution:Don't preach “light vs darkness” in ways that fuel self-righteousness or stigmatize those in depression, doubt, or struggle.Application move:Ask people to choose one concrete “light practice” for Lent: truth-telling, restitution, reconnection, or daily examen before bed.John 9:1–41Jesus sees a man blind from birth, and the disciples ask whose sin caused it. Jesus refuses that blame framework and says God's works will be revealed. He heals the man with mud and water, sending him to wash in Siloam. As the man gains sight, conflict escalates: neighbors debate, religious leaders investigate, parents fear social consequences, and the healed man grows bolder in testimony. Ironically, those who claim spiritual sight become harder and more blind, while the one once blind comes to faith and worship. The story is about more than physical healing; it is about revelation, courage, and the cost of confessing Jesus.Preaching note:Jesus rejects simplistic blame and restores dignity. The healed man's journey moves from partial understanding to public witness to worship.Pastoral caution:Do not imply disability is a spiritual object lesson or punishment. The text centers Jesus' works, not human fault.Application move:Challenge the church to interrupt blame-language this week (“Who caused this?”) and replace it with mercy-language (“How can God's care show up here?”).An optional sermon outline (with illustration ideas)“From Blind Assumptions to Living in the Light”Core Claim: God sees truly, stays near, and calls us to walk in Christ's light.1) God Sees What We MissText: 1 Samuel 16:1–13• Samuel looks at appearance; God looks at the heart.• David is overlooked, yet chosen and anointed.• Lent confronts our habit of judging by surface: polish, confidence, résumé, class, age.Preaching move:Name the church's temptation to mistake visibility for calling.Illustration #1 (Hiring Panel / Audition):A hiring committee nearly rejects a candidate because they're quiet and unimpressive in first-round small talk. But their portfolio reveals deep wisdom and consistency. The “obvious” pick had charisma; the right pick had substance.Point: We often confuse presentation with depth.───2) God Is With Us in the Valley, Not Just Beyond ItText: Psalm 23• The psalm includes both green pastures and dark valleys.• The turning point is not changed scenery but changed presence: “You are with me.”• Lent teaches trust in God's companionship when outcomes are unresolved.Preaching move:Pastor people away from shallow optimism toward durable trust.Illustration #2 (Night Drive in Fog):Driving in dense fog, you can't see far ahead. You move safely not because you can see the whole road, but because headlights give enough light for the next stretch.Point: God often gives “next-step” light, not full-map certainty.───3) Christ Moves Us from Blame to WitnessTexts: Ephesians 5:8–14; John 9:1–41• Disciples ask, “Who sinned?” Jesus refuses blame logic.• Healing leads to conflict, interrogation, and eventually worship.• Paul: “You were darkness, now you are light… live as children of light.”• Christian maturity means truthfulness, courage, and mercy—not scapegoating.Preaching move: Call the church to be a community where people are restored, not reduced.Illustration #3 (Recovery Story / Public Testimony):A person in recovery says, “People used to ask what was wrong with me. A mentor asked what happened to me and what healing might look like.” That shift changed everything.Point: Blame imprisons; grace opens a future.───Conclusion / InvitationThis week, invite the congregation to:1. Re-examine one judgment they've made by appearance.2. Pray Psalm 23 daily in one anxious moment (“You are with me”).3. Replace blame with witness in one hard conversation (“How might Christ bring light here?”).Narrative Lectionary TextJohn 18:28–40 (Jesus and Pilate)Jesus is brought from the religious hearing to the Roman governor's headquarters. The leaders avoid ritual defilement so they can eat Passover, while simultaneously pressing for Jesus' execution — a sharp irony about outward purity and inward injustice. Pilate questions Jesus: “Are you the King of the Jews?” Jesus reframes kingship: his kingdom is “not from this world,” meaning it does not arise from coercion, violence, or imperial logic. He says he came to testify to the truth, and those who belong to the truth listen to his voice. Pilate responds with the famous, evasive question: “What is truth?” Though Pilate repeatedly signals Jesus' innocence, he yields to crowd pressure and offers the Passover release choice. The crowd chooses Barabbas, and Jesus is rejected. The scene exposes political fear, compromised leadership, and the quiet authority of Christ's truth.Preaching note:The passage is not mainly about a private religious dispute; it is about the collision between God's truth and public systems of power. Jesus is not passive — he is clear, composed, and sovereign even while being judged.Pastoral caution:Avoid preaching this text in a way that collapses into anti-Jewish blame. The Gospel scene includes multiple compromised actors (religious and political), and the deeper diagnosis is human fear and sin across the board.Application move:Invite the congregation to examine one place this week where they are tempted to choose convenience over truth — then take one concrete step of truthful speech or faithful action.Psalm 145:10–13 (Optional NL Psalm)These verses are a doxology of God's kingship. All creation blesses God; the faithful speak of God's glory so that all people may know God's mighty acts. The kingdom of God is described as everlasting and enduring through every generation. In context with John 18, the psalm functions as a theological contrast: earthly rulers protect fragile power, but God's reign is steady, trustworthy, and not subject to panic or spin.Preaching note:The psalm gives the church its public vocabulary: we announce God's reign not as propaganda, but as testimony to God's enduring character.Pastoral caution:Don't turn “God's kingdom” into partisan language or culture-war slogans. The text points to God's universal, generational, mercy-shaped reign.Application move:Give a simple Lenten practice: each day name one headline-driven fear, then pray, “Your kingdom is an everlasting kingdom; steady my heart in your rule.”Optional Sermon Outline “What Is Truth? Christ's Kingdom in a Fearful World”Core Claim: When fear distorts judgment, Jesus remains the truthful King, and the church is called to bear witness to God's enduring kingdom.1) Religious Appearance Can Hide Moral CompromiseText: John 18:28–32• Leaders avoid ritual defilement before Passover, yet pursue an unjust outcome.• John exposes the disconnect between external purity and internal posture.• Lent calls us to integrity, not image-management.Preaching move:Name how easy it is to keep religious habits while avoiding hard obedience.Suggested illustration #1 (Polished Exterior):A house can have a freshly painted front porch while the foundation quietly cracks.Point: Cosmetic faith is not structural faith.───2) Jesus Redefines Kingship Through Truth, Not ForceText: John 18:33–38a• Pilate asks political questions; Jesus gives theological answers.• “My kingdom is not from this world” = not sourced by domination, manipulation, or violence.• Jesus' mission: “to testify to the truth.”• “Everyone who belongs to the truth listens to my voice.”Preaching move:Show that Christian allegiance is formed by Christ's voice before it is shaped by public anxiety.Suggested illustration #2 (Tuning Fork):A tuning fork sets the reference pitch; every instrument must tune to it or the whole ensemble drifts.Point: Christ is the reference tone for truth; without him, we normalize dissonance.───3) Fear Chooses Barabbas, but God's Kingdom EnduresText: John 18:38b–40 + Psalm 145:10–13• Pilate knows Jesus is innocent but caves to pressure.• The crowd chooses Barabbas — immediate control over inconvenient truth.• Psalm 145 counters this instability: God's kingdom is everlasting, generation to generation.• The church's task: speak of that kingdom clearly and calmly.Preaching move: Call the congregation from reactive fear to steady witness.Suggested illustration #3 (News Cycle vs. Bedrock):Headlines change by the hour; bedrock does not.Point: Public narratives shift fast, but God's reign is not up for reelection.───Conclusion / InvitationThis week, invite people to three responses:1. Confession: Where am I curating appearances instead of walking in truth?2. Discernment: Which voice is shaping my fear most — Christ's or the crowd's?3. Witness: One concrete act of truth-telling, mercy, or courage in Christ's name. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

We've made it to our second book: Exodus! Hunter and Nikki commemorate this momentous occasion by reading Letterboxd reviews of The Prince of Egypt. But that's not all! They talk about the revelatory nature of Exodus, the women in the beginning of the story,  the importance of God's name, and the hardening of Pharaoh's heart. Some new themes emerge: fear, God's character, God's closeness to his people, the search for identity, freedom, and the speed at which the Israelite women give birth. For the next episode, make sure you have read Exodus 7:14-11:9.As always: don't forget to leave a voice memo⁠⁠ right here ⁠⁠⁠⁠or email Hunter at ⁠⁠⁠⁠hbabcock@coastline.family⁠.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Joshua 1:1–9. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from Sam Storms. Follow us on social media to stay up to date: Instagram Facebook Twitter

"And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. And the children of Israel stripped themselves of their ornaments by the mount Horeb. And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp. And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. And he said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence. For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name." Exodus 33:1-17

Stories in this Episode:- God Notices Every One of Us, Every Moment- When We're on the Lord's Errands, the Lord Is with Us- The Two Great Battles- We Need Not Be Afraid, God Is with Us!Sign up for FREE weekly stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Join my VIP Subscription and get access to all of my stories⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Contact me at Glenn@GlennRawsonStories.com

Stories in this Episode:- Never Put God in a Box- The Lord Forgives, but Consequences Remain- Those Who Knew Joseph Smith- The Power of Voices in HarmonySign up for FREE weekly stories ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Join my VIP Subscription and get access to all of my stories⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Contact me at Glenn@GlennRawsonStories.com

The presence of God threatens evil, but the presence of evil is no threat to God. Sermon 15:58

Merry Christmas.

King Ahaz faces a complicated and difficult political situation. He doesn't need a plan, strategy, or powerful allies because God is with him. The answer to your prayers is not a gift tucked under a Christmas tree; it is Jesus himself, God-with-us.

God is with us | Isaiah 7 | Bruce Garner by CrossPoint Church

Jesus came to us to save us. Sermon 19:28

Scripture Reading from Isaiah 4:31-7Sermon by Charles Anderson

Light of the World | #3 | Even in the Wilderness, God is With Us | 12/14/25

The Weary World Rejoices | God is With Us by Collective Church