Podcasts about real presence

When to be ready to give an answer? Should the first marriage count? Believing in the Real Presence enough to take Communion? join us for Called to Communion with Dr. David Anders.

Early Church fathers and Scripture, Protestants and the Real Presence and more on Called to Communion with Dr. David Anders.

In this episode of The Cordial Catholic, I'm joined by one of the most dynamic Catholic theologians alive today and Jewish convert to Catholicism Dr. Lawrence Feingold. Dr. Feingold joins us to answer the question, "What are Protestants missing by missing out on the Eucharist?" and his answer is nothing short of astounding. Using the Old and New Testaments, church history, the Early Church Fathers, and the Jewish context of Jesus's ministry to unpack and help us to understand exactly what kind of Church Christ established, why the Mass is true worship, and what's going on with the Eucharist – including the Real Presence, John 6 unlocked, and more. It's a fantastic conversation.For more from Dr. Feingold check out his book The Eucharist: Mystery of Presence, Sacrifice and Communion.Visit St. Paul Center's Emmaus Academy where you can see Dr. Feingold's newest course (amongst others) on the Eucharist.You can find more of his work including hours and hours of lectures at the Association of Hebrew Catholics.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

TF | S03 E17 | In this episode of Thinking Faith, Deacon Eric Gurash and Dr. Brett Salkeld explore key questions in Catholic theology and Scripture, beginning with Eucharistic theology, Eucharistic miracles, and why belief in the Real Presence does not depend on miracles alone. Drawing on questions from Grade 9 and 10 students at Miller High School in Regina, the conversation also includes Adam and Eve, and what these teachings reveal about the unity of the human family as well as a discussion on images of Jesus in art, examining historical accuracy, cultural expression, and how enculturated imagery helps communicate the Gospel across time and place. 00:00 Intro 01:13 The Plaid Episode 02:05 Questions from Miller High School 03:25 Addressing the Population Question 05:46 Theological Interpretations and Science 18:04 Scriptural Narrative and Loose Ends 21:53 The Importance of Originality in Interpretation 22:53 Science and Faith: Complementary Tools 23:31 What Did Jesus Look Like? 28:11 Cultural Representations of Jesus in Art 33:47 The Theology of Icons and Art in Christianity 40:10 Conclusion and Reflections

On today's Take 2 with Jerry & Debbie our topic is: The Real Presence

Elizabeth Baird Hardy, Deputy Headmistress of Hogwarts Professor, the genius behind AppalachianInkling.com, Hunger Games expert, and author of Milton, Spenser and the Chronicles of Narnia: Literary Sources for the C.S. Lewis Novels, joined Nick and John to discuss the Charm Bracelet that J. K. Rowling posted on her Twixter home page as a Christmas gift to her readers. She said that that the thirteen charms on nine links were a set of clues about the next Strike novel, the ninth in a ten book series.In the first Part of Elizabeth, Nick, and John's conversation, they discussed Rowling's charm bracelet history, speculated about why she posted this picture when she did, decided to look at each charm on the bracelet for its stand-alone meaning and its place in the nine link set, and to read the whole series as if it were a ring composition, one reflecting a nine Part structure in Strike 9. They then made deep dives into the details of each charm: the heart shaped box containing a ‘You and Me' engagement ring, a golden diamond-laden egg, a foul anchor, two angels, and a Trojan horse.In this second Part of that conversation, the trio of Serious Strikers continue with the remaining charms on the bracelet, namely, a Jack-in-the-box, an Hourglass, a White Rose and Crocodile, a Corvid head, and a Psalter paired on the last link with the Head of Persephone. They share their thoughts, too, about the bracelet as a symbolic integer and its ring meaning.The notes below are in support of references they make mid-flight and to other resources of interest to Magic Charm Decoders! Enjoy.Thank you to all our subscribers with special gratitude and appreciations for our paid subscribers; you are the wind in our sails, the heat from our vents… Serious Strikers are reading Browning's The Ring and the Book, charting Hallmarked Man Part Six, and reviewing the Myth of Cupid and Psyche to look for parallels in the Strike-Ellacott series. See you soon!Jack-in-the-Box Charm* Rowling claims this as her favorite charm (Nick and John in the conversation mistakenly attribute this preference to the Psalter charm):* Badly Wired Lamp ID'd it* Is it a devil — or a Racoon?* The jack in the box toy, the 'Jack' being a devil, was invented in Germany in the 16th century as a mockery of the Roman Catholic doctrine of the Real Presence of Christ in the Eucharist. * The shape of this charm, the golden circular center in the inside of the open box top, represents the transcendent spiritual realm and the square bottom with its four directions, the fallen world. The ‘jack' devil lives in the latter but is from the former.* The charm is the third latched object in the chain, the heart box and Trojan horse preceding it and the psalter at chain's end following it — which means the ring latch and center are latched objects with surprises inside. The two interior objects at center have deadly surprises and the beginning and end eternal life interiors. The symbolism here is of the human being and its capacity via choice for either spiritual perfection in sacrificial love (anteros) or consumption by individual desires (eros). The thing hidden inside, man's spiritual capacity or heart, is either light or darkness, the inside bigger than the outside. (John)* What is the Strike 9 connection, the analogue to the demonic Jack in the box? Is it RFM? Uncle Ted? Ilsa's husband Nick? Polworth?* The Jack's position is at the center of the bracelet and between the hourglass and the Trojan horse. So it's placed between cleverness and craftiness and things that we can control and bad surprises, but also time, because we can't control time. (Elizabeth)Hourglass Charm* tempus fugit ‘like sand in an hourglass'* memento mori* infinite symbol* The Strike series may be a collection of mystery-story genres, each one illustrating a unique type of story, different from all the others while keeping the same core of characters and overarching narrative (cf., Rowling's note in The Running Grave acknowledgements that that book was her “cult” book). The hourglass, then, may be Rowling's pointer to Strike9 being a suspense drama in which the good guys not only have a challenging mission (find and rescue the missing Robin, Strike, Lucy, Pat, whomever) but have to do it before a literal deadline arrives. The Ticking Clock plot device.* If the Jack at link five is the center of the bracelet ring of nine links, how does the hourglass mirror the Trojan horse? It's two parts? The deadline aspect? “Reveal the crazies inside before the hourglass empties”?White Rose Charm* White Rose of Yorkshire* The interior of the flower charm is a literal Turtleback or ring composition diagram.* White Rose of Dante: Paradiso Cantos XXXI and XXXIIThe true home of all the blessed is with God in the Empyrean, a heaven of pure light beyond time and space. Dante sees the blessed systematically arranged in an immense white rose: like a hologram, a three-dimensional image, the rose is formed from a ray of light reflected off the outer surface of the Primum Mobile (30.106-17). The queen of this white rose is the Virgin Mary, traditionally represented as a rose herself (see Par. 23.73-4). This celestial rose recalls large rose windows of Gothic cathedrals, many of which are dedicated to Mary. The image of the rose, often red, is also used to represent Christ or, in other contexts, earthly love. The white rose is symmetrically structured according to various criteria, including belief, age, and gender. One half of the rose, already full, holds those who, according to Christian tradition, believed in Christ to come (the blessed of the Hebrew Bible); the other half, with only a few seats still unoccupied, contains those who believed in Christ already come (saved Christians). Two gendered rows mark this division of the rose in two halves. In the row below Mary appear women of the Hebrew Bible (Eve, Rachel, Sarah, Rebecca, Judith, Ruth, and unnamed others); Beatrice is seated next to Rachel, on the third row from the top. Opposite Mary, John the Baptist heads a row of men containing Francis, Benedict, Augustine, and other Christian fathers. Mary is flanked by Adam (first man) and Moses on one side, and Peter (first pope) and John the Evangelist on the other. John the Baptist is flanked by Lucy on one side and Anna, the mother of Mary, on the other. While only adults are seated in the upper section of the rose, below a certain line the rose contains souls of blessed children, their precise location based not on their own merits (since they lacked the power of free will) but on predestination. As physical laws do not apply in the Empyrean, Dante's ability to see these figures is not diminished by distance (30.118-23; 31.76-8).* White Rose of Mockingjay (Hunger Games finale)The prevailing symbol of Catching Fire and the most meaningful token the Christ figure of the series gives Katniss is a pearl, the solid-light symbolism of which we've discussed before. I think Commander Paylor's name may be our last Madge-Pearl-Mags name reference in being a “pale orb.” That gold and pearls have a similar translucency and metaphysical correspondence with the ‘Light of the World' make the twin possibilities that much more rich — and Commander Paylor's ascending to Panem's Presidency that much more meaningful and appropriate.Katniss steps into the Garden with the Pearl's blessing (“on my authority”) and discovers roses of every possible color. There are red, of course, and “lush pink, sunset orange, and even pale blue.” She knows what she wants, though; the rose colored like light, the white rose, Dante's symbolic prelude to the beatific vision and transcendence. Just as she cuts the “magnificent white bud just about to open” “from the top of a slender bush” (ibid, p. 355), the manacled, “pale, sickly green” President Snow, our snake in the Garden, speaks.“The colors, are lovely, of course, but nothing says perfection like white.”Our story Satan, you recall, left her a white rose in District 12 in chapter 1 and dropped roses with the bunker buster bombs in Part 1 to terrify Katniss. Now we know why. He was taunting her with her end, that as a seeker's soul he knew her goal was perfection in Christ and taunted her with it, especially when he held Peeta-Christ and understood the cartharsis and chrysalis she would have to pass through to claim it herself. Now that she is in the inner sanctuary, the High Place, he tells her the truth she could not hear anywhere else, the final, ugly truth about the cause for which Katniss had sacrificed everything. Snow reveals, just as Peeta had told her at the story's start, that she was deceived by those she trusted. President Coin killed Primrose with a weapon designed by Gale.Having been to the Absolute center, the world navel, and taken away the beatific vision as a white rose, Katniss is no longer a seeker but the resolution of contraries, an androgyn of justice and mercy. She is above right and wrong now as the phoenix-mockingjay and hears the voice of the “murderer” on the Hanging Tree at last. She deceives President Coin at the Victors Meeting as something of an avenging angel; she becomes a murderer herself by assassinating President Coin. Peeta-Christ comes down from the tree as her savior once again and prevents her suicide via Nightlock by his out-of-nowhere intervention.* Why does the White Rose share the seventh bracelet link with a crocodile? Faerie Queene!Crocodile Charm* The Crocodile in Shed, crocodile skin handbags (Hallmarked Man) “Maybe the4 crocodile or whatever they're keeping in the shed's chewed its way out,” said Strike. “ (Chapter 22, p 176; center chapter of Part 2)* Crocodile entry, Cirlot's Dictionary of SymbolismCrocodile Two basically different aspects of the crocodile are blended in its symbolic meaning, representing the influence upon the animal of two of the four Elements. In the first place, because of it viciousness and destructive power, the crocodile came to signify fury and evil in Egyptian hieroglyphics (19); in the second place, since it inhabits a realm intermediate between earth and water, and is associated with mud and vegetation, it came to be thought of as an emblem of fecundity and power (50). In the opinion of Mertens Stienon there is a third aspct, deriving from its resemblance to the dragon and the serpent, as a symbol of knowledge. In Egypt, the dead used to be portrayed transformed into crocodiles of knowledge, an idea which is linked with that of the zodiacal sign of Capricorn. Blavatsky compares the crocodile with the Kumara of India (40). Then, finally, come the symbols of Inversion proper and of rebirth. (67)* Lyndy Abraham's Dictionary of Alchemical Imagery entry for ‘Crocodile:'Crocodile The mercurial *serpent or transforming arcanum in its initial chthonic aspect during the dark, destructive opening of the opus alchymicum. Like the *bee, the crocodile was classified as a serpent in te bestiaries of the sixteenth and seventeenth centuries. The amphibious nature of the crocodile made it an apt symbol for the dual-natured *Mercurius. When Lepidus in Shakespeare's Antony and Cleopatra says, ‘Your serpent of Egypt is bred of your mud by the operation of your sun; so is your crocodile' (2.7.26-7), he is referring to the generation of gold in the earth, and the generation of the mercurial serpent through the heat of the secret *fire or ‘sun'. With the phrase ‘operation of your sun' Lepidus also alludes to the final law of the alchemical Emerald Table: ‘That which I had to say about the operation of the Sun is completed' (48)* Sandy Hope on Crocodile symbolismIsis Church crocodile in Faerie Queene: Book 5, Canto VIIBook V Canto vii. The speaker praises the virtue of justice and cites Osyris as an example of the just man. His wife, Isis, represented equity and to the Temple of Isis Britomart and Talus come to spend the night. Talus, however, is not allowed into the temple. Britomart enters and sees a statue of Isis with her foot on a crocodile. The temple is also full of the priests of Isis who are not allowed to drink wine as it leads to rebellion. Britomart sleeps under the statue of Isis and dreams that the crocodile comes alive and threatens the Goddess. The Goddess subdues the crocodile and it becomes meek and then impregnates the Goddess. She gives birth to a lion which conquers all other beats. Britomart awakes and tells her troubling dream to a priest. He tells her that the crocodile represents Arthegall, Isis represents Britomart, and the lion their son whom they will conceive. Grateful for the interpretation, Britomart leaves and comes to Radigund's castle. Radigund and Britomart battle, Britomart is wounded in the shoulder, and finally Britomart beheads Radigund. Talus enters the castle and wreaks carnage on the Amazon women inside. Britomart finds Arthegall dressed, like other, in women's clothing. she is shamed by the sight, and it is not quite clear whether her suspicions that Arthegall has been unfaithful are confirmed or refuted. She finds Arthegall some armour, arms him, and the rest in the castle. during this time Britomart rules as a princess and reforms the Amazon society so that women are restored to proper subjection to men. Finally, Arthegall leaves to complete his quest against Grantorto. Britomart lets him leave because she knows that his success in this quest is important to restore his ego. After residing further at the Amazon castle she finally leaves to help keep her mind off the absent Arthegall.* The Spenser Encyclopedia entry for ‘Church of Isis:' (408) Clifford DavidsonWhen Britomart spends the night in the temple, she sees a ‘wondrous vision' in which she participates first as a votary of Isis and then as the goddess herself. Her devotion to the statue causes her to become Isis in her dream: she is serving at the altar when she sees herself transformed into Isis but wearing the royal robe. The crocodile awakens, devours the flames which threaten to destroy the temple, and threatens to eat Isis/Britomart until it is driven back by her rod. Then it seeks her ‘grace and love,' she yields, it impregnates her, and from their union she gives birth to a lion. As the Priest explains, the crocodile is Osiris (the Egyptian god of Justice) who sleeps under the feet of Isis ‘To shew that clemence oft in things amis,/ Restraines those sterne behests, and cruell doomes of his' (22), and who shows thereby the proper relation of justice and judgment to equity. The Priest also explains to Britomart that the crocodile is Artegall, ‘The righteous Knight,' who will settle the storms and ‘raging flames, that many foes shall reare' and restore to her the heritage of her throne, and who will give her a ‘Lion like' son (23), the new British monarchy of the Tudors.The crocodile is a symbol both of guile and of a regeneration that will affect future history. As guile, its relation to Isis is reminiscent of Vice figures under the feet of triumphing Virtues in medieval art. An iconographic association between the crocodile in its demonic aspect and medieval saints' legends derives ultimately – significantly for Spenser – from the classical figure of Britomartis (Miskimin 1978). In Plutarch's Isis and Osiris 50, it is linked to Typhon, the enemy of justice and order, while in Renaissance iconographic tradition it is often symbolic of the need for prudence (for one must be prudent to avoid the wily crocodile). Cesare Ripa's Iconologia (sv Lussuria) shows the nude Luxury (or Lechery) seated upon a crocodile, an interesting analogy to its phallic sexuality in Britomart's dream. Yet along with these primarily negative associations, there are also positive ones in the crocodile's identification with Osiris/Artegall/Justice and in the implication that Isis/Britomart/Equity is incomplete without her partner. The image contains its own contradiction, unresolved by the Priest.* Troubled Blood and Faerie Queene: Where Britobart and Artegall are used as stand-ins for Robin and Cormoran:Troubled Blood features several embedded texts, the most important of which is never mentioned in the book: Edmund Spenser's Faerie Queen. Serious Strikers enjoyed the luxury of not one but two scholars of Edmund Spenser who checked in on the relevance and meaning of Rowling's choice of the greatest English epic poem for her epigraphs, not to mention the host of correspondences between Strike 5 and Queen. Elizabeth Baird-Hardy did a part by part exegesis of the Troubled Blood-Faerie Queen conjunctions and Beatrice Groves shared her first thoughts on the connections as well. Just as Lethal White's meaning and artistry is relatively unappreciated without a close reading of Ibsen's Rosmersholm, so with Strike 5 and Faerie Queen.Elizabeth Baird-Hardy* Day One, Part One: The Spenserian Epigraphs of the Pre-Released Troubled Blood Chapters* Day Two, Part Two: The Spenserian Epigraphs of Troubled Blood Chapters Eight to Fourteen* Day Three, Part Three: The Spenserian Epigraphs of Troubled Blood Chapters Fifteen to Thirty* Day Four, Part Four: The Spenserian Epigraphs of Troubled Blood Chapters Thirty One to Forty Eight* Day Five, Part Five: The Spenserian Epigraphs of Troubled Blood Chapters Forty Nine to Fifty Nine* Part Six: The Spenserian Epigraphs of Troubled Blood Chapters Sixty to Seventy One* Spenser and Strike Part Seven: Changes for the BetterBeatrice Groves* Trouble in Faerie Land (Part 1): Spenserian Clues in Troubled Blood Epigraphs* Trouble in Faerie Land (Part 2): Shipping Robin and Strike in the Epigraphs of Troubled Blood* Trouble in Faerie Land (Part 3): Searching for Duessa in Troubled BloodJohn Granger:* How Spenser Uses Cupid in Faerie Queen and Its Relevance for Understanding Troubled Blood* Reading Troubled Blood as a Medieval Morality PlayCorvid Charm* Rowling Twixter headers: 12 January 2016, 9 April 2017 (Nick)* Fantastic Beasts reference? The Lestrange Family Motto features a crow and the ‘Lost Child' of that series is named ‘Corvus'* Crow Symbolism per Cirlot, Dictionary of Symbols:Crow Because of its black colour, the crow is associated with the idea of beginning (as expressed in such symbols as the maternal night, primigenial darkness, the fertilizing earth). Because it is also associated with the atmosphere, it is a symbol for creative, demiurgic power and for spiritual strength. Because of its flight, it is considered a messenger. And, in sum, the crow has been invested by many primitive peoples with far-reaching cosmic significance. Indeed, for the Red Indians of North America it is the great civilizer and the creator of the visible world. It has a similar meaning for the Celts and the Germanic tribes, as well as in Siberia (35). In the classical cultures it no longer possesses such wide implications, but it does still retain certain mystic powers and in particular the ability to foresee the future; hence its claw played a special part in rites of divination (8). In Christian symbolism it is an allegory of solitude. Amongst the alchemists it recovers some of the original characteristics ascribed to it by the primitives, standing in particular for nigredo, or the initial state which is both the inherent characteristic of prime matter and the condition produced by separating out the Elements (putrefactio) … In Beaumont's view, the crow in itself signifies the isolation of him who lives on a superior plane (5), this being the symbolism in general of all solitary birds. (71-72)* Lyndy Abraham's Dictionary of Alchemical Imagery entry for ‘Crow:' (49)Crow, crow's head, crow's bill A symbol of the *putrefaction and *black nigredo which is the first stge of the opus alchymicum. The old body of the metal or matter for the Stone is dissolved and putrefied into the first matter of *creation, the *prima materia, so that it may be regenerated and cast into a new form. The Hermetis Trismegisti Tractatus Aureus said of this initial stage of death and dissolution in the work: ‘The First is the Corvus, the Crow or Raven, which from its blackness is said to be the beginning of the Art' (bk. 2, 235). In his Aurora, Paracelsus wrote that when the matter has been placed in the gentle heat of the secret fire it passes through corruption and grows black: ‘This operation they call putrefaction, and the blackness they name the head of the Crow' (55). Thomas Charnock likewise wrote of the putrefaction: ‘The Crowes head began to appere as black as Jett' (TCB, 296). In Zoroaster's Cave the matter produced during this stage is identified with the name of the process: ‘When the matter has stood for the space of forty dayes in a moderate heat, there will begin to appear above, a blacknesse like to pitch, which is the Caput Corvi of the Philosophers, and the wise men's Mercury' (80). According to Ripley the terms ‘crows head' and ‘crows bill' are synonymous: ‘The hede of the Crow that tokeyn call we,/And sum men call hyt the Crows byll' (TCB, 134) (see ashes). In A Fig for Momus Thomas Lodge listed the crow's head amongst other alchemical enigmas: ‘Then of the crowes-head, tell they weighty things' (Works, 3:69). When Face in Jonson's The Alchemist says that the matter of the Stone has become ‘ground black', Mammon enquires of him, ‘That's your crowes-head? And Subtle replies, ‘No, ‘tis not perfect, would it were the crow' (2.3.67-8).Psalter Charm* In ‘Charms, Psalms & Golden Clues: A brace(let) of clues for Strike 9,' Prof Groves discusses the psalm as charm:Charm first meant the incantation itself, and then the amulet that carried that incantation to protect the wearer and then – from the 19th century – the small ornamental trinkets, fastened to girdles, watch-chains and bracelets, that resembled those original, talismanic charms. This means that Rowling's clue-charm of a Psalm book (which can actually carry a sacred text) circles back beautifully to the original meaning of the word – in which a charm was an amulet carrying a holy text. These charms do not always hold texts but Rowling has confirmed that this one does: ‘The book is a psalm book and holds real, miniature psalms' I think this protective hinterland of charms make it likely that the specific psalm that such a psalm-book charm would carry would be the most comforting and talismanic of psalms – Psalm 23. This psalm famously describes the Lord's love as protective, even unto the valley of the shadow of death* John argues that, in addition to the 23rd Psalm, Psalm 90 (91 in Masoretic or KJV reckoning), the so-called ‘Soldier's Psalm' is at least as likely as an insert for this charm, which is to say, as a talisman a soldier might give a woman about to enter Hades to beg a gift from Persephone…The Head of Persephone Charm* Rowling's clarifying picture* Psyche's Last Task from Venus:One final task is then given to Psyche, one in which Psyche is commanded to bring back a bit of Persephone's beauty from the Underworld. In Greek mythology no living soul is meant to be able to enter the Underworld, let alone leave it, and so Aphrodite felt that she would be rid of Psyche once and for all. Indeed, it seemed that Aphrodite would be proved right, for Psyche's only idea about entering the Underworld was to kill herself. Before Psyche can commit suicide a voice whispers to her instructions about how to complete the task. Thus Psyche finds an entrance to the Underworld and is soon crossing the Acheron upon the skiff of Charon, and the princess even manages to gain an audience with Persephone. Persephone on the surface appears to be sympathetic to the quest of Psyche, but Psyche has been warned about accepting food or a seat in the palace of Hades, for both would bind her to the Underworld for all time. But eventually, Persephone gives Psyche a golden box, said to contain some of the goddess' beauty.* The Head of Persephone charm is paired with the Psalter on the ninth and last link; again, if the Psalm is 22 (23) or 90 (91), then the connection is an invocational prayer for help traveling through the “valley of death,” for protection from the “asp and basilisk,” the “lion and dragon.”* As above, note that the beginning, middle, and end of the bracelet feature clasped objects, with the Psalter being a codex that opens and Psyche's journey to Persephone is in pursuit of a “golden box” containing the means to otherworldly beauty. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit hogwartsprofessor.substack.com/subscribe

https://rumble.com/embed/v735nqy/?pub=84ufd On this episode of Jesus 911, host William Albrecht dives deep into Eucharistic miracles—what they are, why they matter, and what every Catholic should know about them. Drawing from Church teaching, historical evidence, and modern scientific investigations, William explains how these extraordinary events point to the Real Presence of Christ in the Eucharist. The discussion also addresses common objections raised by skeptics, including questions about authenticity, science, symbolism, and Church authority. William responds clearly and charitably, helping listeners understand how Eucharistic miracles fit within Catholic theology without replacing faith, but strengthening it. Whether you are new to the topic or looking to deepen your understanding, this episode equips Catholics to defend the faith, grow in Eucharistic devotion, and confidently answer questions about one of the most profound realities of Catholic belief.

Is the Eucharist just a symbol, or is it something more? In this episode of The Journey to the International Eucharistic Congress 2028, Fr Ben Saliba and Professor Hayden Ramsay are joined by world-renowned theologian Professor Tracy Rowland (University of Notre Dame) to unpack one of the most profound mysteries of the Catholic faith: The Real Presence of Christ in the Eucharist. As we prepare for the ‘Eucharist28' in Sydney, it is vital to understand what we believe and why. Professor Rowland breaks down the theological differences between Catholic and Protestant views and discusses the role of faith in recognising Christ's presence when our senses perceive only bread and wine. Professor Rowland's piece "The Presence of Christ in the Eucharist," is available now on the Eucharist28 website https://eucharist28.org/parishes/the-presence-of-christ-in-the-eucharist JOIN THE MOVEMENT and stay connected in the lead up to Eucharist28 https://eucharist28.org/join-us Eucharist28 Socials: instagram.com/eucharist_28 facebook.com/eucharist28 x.com/eucharist28 Parousia Socials: facebook.com/parousiamedia instagram.com/parousiamedia tiktok.com/parousiamedia   Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute. Join the Parousia mailing list at https://www.parousiamedia.com/mailing-list/

WelcomeHello, lovelies. It's Juliette here, and today I'm joined by Wardell Harding.In this conversation, we talk about addiction, recovery, and the moment life asks you to choose differently. Wardell shares his journey through substance abuse, incarceration, and the slow rebuilding of trust, purpose, and connection. We speak about vulnerability as strength, community as medicine, and the kind of honesty that gives others permission to come forward.This episode is about resilience, responsibility, and the quiet courage it takes to keep showing up, one day at a time.Episode Summary In this episode, Wardell and I talk about what it means to choose life when old patterns are pulling hard, the long arc of recovery, and the courage it takes to tell the truth about addiction without hiding or polishing the story. We explore belonging, accountability, grief, and the role of community in real change, as well as how creativity, music, and new tools like AI can become pathways for expression and purpose. This conversation is an invitation into honesty, responsibility, and the steady work of rebuilding a life from the inside out.Key Takeaways Recovery Is a Daily ChoiceChange doesn't arrive in one moment. It's built through repeated decisions to step away from what destroys and toward what sustains.Belonging Heals What Isolation BreaksReal support comes from people who have walked the road themselves and are willing to stand beside you without judgment.Honesty Opens DoorsSpeaking the truth about addiction, grief, and struggle doesn't weaken you. It creates permission, connection, and momentum.Discomfort Is Part of the WorkGrowth asks you to leave familiar patterns, familiar places, and familiar excuses. There's no transformation without unease.Vulnerability Creates SafetyWhen one person goes first, others follow. Being open turns silence into shared ground.Purpose Can Be RebuiltThrough service, creativity, and giving back, life finds shape again. What was once used to escape can become a way to contribute.Resources and Links

Send us a textWe follow Saint Thomas Aquinas from monastery halls to university classrooms and into the chapel, tracing how his mind and prayer forged the Church's Eucharistic clarity. His life, hymns, and teaching show why the Real Presence stands at the center of Christian worship and evangelization.• early formation at Monte Cassino and Dominican calling • mentorship under Saint Albert the Great • the Summa Theologiae as a pathway to Christ • defense of transubstantiation and the Real Presence • hymns Pange Lingua and Adoro Te Devote as sung catechesis • mystical vision at Naples and its theological impact • role in shaping the Feast of Corpus Christi • guidance for modern evangelizers anchored in adoration and fidelityVisit journeysoffaith.com website today Be sure to click the link in the description for special news item Finish reading and check out the special offer You can access this podcast with our new app. Go to the Apple App Store and search for Journeys of FaithSaint Thomas Aquinas CollectionOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

“How is Jesus present in the Eucharist?” This question opens a discussion on the nature of Christ’s presence in the sacrament, addressing concerns about cannibalism and the essence of communion. Other topics include the implications for Anglicans considering Catholicism and the differing beliefs about the Eucharist among Protestants. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:24 – How is Jesus present in the eucharist? 15:37 – How is the Eucharist not cannibalism? I find that typically the answer is: it's not cannibalism because it's not destructive. My problem with that is destructiveness is not inherent in the definition of cannibalism. Cannibalism is eating another person, which is what we are doing. Did we just invent another definition for cannibalism so that we can say we aren't doing it? 29:59 – I grew up Anglican and am looking into Catholicism. I go to Anglican service with my Grandma. If I believe in the Catholic view of the Eucharist, but I'm not Catholic, should I stop receiving communion in the Anglican church? I'm worried how my grandma would react to that. 35:24 – Do Protestants who believe in some kind of eucharistic presence not really have the Real Presence because they don't have the Catholic sacramental priesthood? 45:20 – How is it that the Eucharist is really Jesus when most Protestants believe it's just a symbol? 49:16 – If Christ wanted to ensure belief in the Eucharist he chose an almost maximally ambiguous form, why do you think God allowed that ambiguity instead of clarity?

In this episode of The Cordial Catholic, I'm joined by Bible scholar Dr. Stephen Boyce to tell the story of his conversion from Baptist to Anglican and, ultimately, into the Catholic Church. Stephen's story begins in independent Baptist churches, up through his PhD in a Baptist seminary, and through teaching and pastoring, researching the Early Church, and ultimately coming to the conclusion that his own denomination didn't look like Early Christianity. Driven by these realizations, Dr. Boyce, his wife, and kids became Anglican and, eventually, driven by the Real Presence in the Eucharist, Catholic.Dr. Boyce is someone that I've personally followed for some years. I love patristics and have appreciated his work and I couldn't be more excited to sit down with him and listen to his conversion story this week. I hope you enjoy! For more from Dr. Boyce check out his FACTS podcast on YouTube and Spotify.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

In exploring the institution of the Lord's Supper in Luke 22, we recognize that this meal is the most sacred act of our Christian worship. We understand the Wesleyan perspective of the Real Presence, acknowledging that while the bread and juice remain physically unchanged, Christ is truly and fully present with us through the power of the Holy Spirit. We see the sacrament as a vital Means of Grace that sustains us on our journey and works to sanctify our hearts, drawing us closer to the holiness of God. Ultimately, we approach the table not because we are worthy, but because we are invited into a mystery that transforms us, unites us with the global Church, and offers us a tangible experience of God's mercy.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A14-23&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

We know the headline miracles—Incarnation, Eucharist, Resurrection. But what about the quieter moments that don't come with spectacle? Joe Rockey and Father Boniface Hicks explore why God preserves room for trust, why Eucharistic “flesh-and-blood” phenomena are less than the Eucharist itself, and how faith matures when we live the mysteries (not rank them). Through the three lenses—self, others, under God—we look at spiritual health as a habit of trusting love, not a hunt for proofs.Key IdeasGod invites freedom, not coercion: He offers evidence, then leaves space for trust—the essence of love.Signs vs. Sacrament: visible Eucharistic phenomena are signs; the Eucharist is the whole living Christ (Body, Blood, Soul, Divinity).Don't “rank” feasts: Christmas, the institution of the Eucharist, and Easter are one saving mystery unfolding—each essential.Living the unseen: deeper attention at Mass reorients daily life; think “spiritual health plan” (prayer, confession, charity) that steadies mind and relationships.Faith grows by practice: name doubts honestly, choose trust, and act—grace meets you in motion.Links & ReferencesScripture named (no links):Doubting Thomas (John 20:24–29)Institution of the Eucharist (Matthew 26:26–29; Mark 14:22–25; Luke 22:14–20; 1 Corinthians 11:23–26)Signs confirming authority to forgive sins (Mark 2:1–12)CTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Christmas, Easter, Incarnation, Resurrection, Eucharist, Real Presence, Eucharistic miracles, believing without seeing, Doubting Thomas, signs vs sacrament, freedom and faith, trust, spiritual health, prayer, confession, charity, participation at Mass, liturgical seasons, unity of mysteries, grace, interior conversion, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Making Hashem a Real Presence in Our Lives (Vaeira 5786)

Hour 2 for 1/7/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Drew covers powerful Eucharistic miracles (27:35) and the Real Presence of Christ in the Eucharistic (42:13) Link: Relevantradio.com/Poland

Serving at the altar raised a live question: “If Eucharistic miracles make belief easier, why don't they happen more?” Joe Rockey and Father Boniface Hicks walk through what the Church means by miracle, why visible phenomena (flesh/blood) are actually less than the Eucharist itself (the whole living Christ), and how forgiveness and transformed virtue are real—though often unseen—miracles. We also clarify roles at Mass (Extraordinary Ministers of Holy Communion) and reflect on believing without seeing. Throughout, we keep the three lenses in view: honesty with self, charity with others, under a living relationship with God.Key IdeasMiracle ≠ rarity; miracle = beyond nature. The Eucharist is already a miracle: bread and wine become Jesus—Body, Blood, Soul, and Divinity.“Less visible, greater reality”: a Eucharistic miracle (flesh/blood) is a sign; the Eucharist is the greater reality—Christ whole and living.Science points, faith receives: studies of reported miracles often converge (heart tissue, left ventricle, trauma markers, AB+), but signs serve the Sacrament.Unseen miracles: absolution, growth in virtue, and daily conversions are real works of grace you can't photograph—but you can live.Roles at Communion: clergy are ordinary ministers; laypeople assist as Extraordinary Ministers of Holy Communion when needed.“Blessed are those who have not seen and yet believe”—ask for faith to recognize and receive the Giver more than the signs.Links & References“Scientifically Analyzed Eucharistic Miracles” (Truthly, 11-min video referenced by Father): https://www.youtube.com/watch?v=RHO8L9477aUCTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Eucharistic miracles, Real Presence, AB positive, heart tissue, left ventricle, signs and wonders, forgiveness of sins, confession, virtue, grace, believing without seeing, faith and reason, Extraordinary Minister of Holy Communion, clergy and laity, Mass roles, altar ministry, miracle definition, Lanciano (discussion), conversion, prayer, interior healing, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Full Text of Readings The Saint of the day is Saint Elizabeth Ann Seton Saint Elizabeth Ann Seton's Story Mother Seton is one of the keystones of the American Catholic Church. She founded the first American religious community for women, the Sisters of Charity. She opened the first American parish school and established the first American Catholic orphanage. All this she did in the span of 46 years while raising her five children. Elizabeth Ann Bayley Seton is a true daughter of the American Revolution, born August 28, 1774, just two years before the Declaration of Independence. By birth and marriage, she was linked to the first families of New York and enjoyed the fruits of high society. Reared a staunch Episcopalian, she learned the value of prayer, Scripture and a nightly examination of conscience. Her father, Dr. Richard Bayley, did not have much use for churches but was a great humanitarian, teaching his daughter to love and serve others. The early deaths of her mother in 1777 and her baby sister in 1778 gave Elizabeth a feel for eternity and the temporariness of the pilgrim life on earth. Far from being brooding and sullen, she faced each new “holocaust,” as she put it, with hopeful cheerfulness. At 19, Elizabeth was the belle of New York and married a handsome, wealthy businessman, William Magee Seton. They had five children before his business failed and he died of tuberculosis. At 30, Elizabeth was widowed and penniless, with five small children to support. While in Italy with her dying husband, Elizabeth witnessed Catholicity in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. Many of her family and friends rejected her when she became a Catholic in March 1805. To support her children, she opened a school in Baltimore. From the beginning, her group followed the lines of a religious community, which was officially founded in 1809. The thousand or more letters of Mother Seton reveal the development of her spiritual life from ordinary goodness to heroic sanctity. She suffered great trials of sickness, misunderstanding, the death of loved ones (her husband and two young daughters) and the heartache of a wayward son. She died January 4, 1821, and became the first American-born citizen to be beatified (1963) and then canonized (1975). She is buried in Emmitsburg, Maryland. Reflection Elizabeth Ann Seton had no extraordinary gifts. She was not a mystic or stigmatic. She did not prophesy or speak in tongues. She had two great devotions: abandonment to the will of God and an ardent love for the Blessed Sacrament. She wrote to a friend, Julia Scott, that she would prefer to exchange the world for a “cave or a desert.” “But God has given me a great deal to do, and I have always and hope always to prefer his will to every wish of my own.” Her brand of sanctity is open to everyone if we love God and do his will.Saint of the Day, Copyright Franciscan Media

 We say it every Mass: “Lord, I am not worthy… but only say the word and my soul shall be healed.” What are we asking—and what should we expect? Joe Rockey and Father Boniface Hicks unpack the centurion's faith behind that line, how the Eucharist gives not just a word but the Word made flesh, and why Communion is an invitation already given—not a feeling we must wait for. We close with a simple New Year resolution: prepare better, receive more, and let grace heal what we cannot. Through the three lenses: honesty with self, charity toward others, under a living relationship with God.Key IdeasFrom Scripture to altar: the centurion's “say the word” (authority, trust) becomes our Communion prayer—humble, confident, obedient.More than a word: at Mass we receive the Giver Himself—Jesus, truly present in the Eucharist—superabundant love for unworthy hearts.Invitation stands: unless you should refrain, don't wait for a private signal; the liturgy itself is Christ's call to come.Feelings vary; grace doesn't: ritual prayers serve a billion souls—some days they fit our mood, others they lead it.A practical resolution: arrive a bit early, call to mind sins and needs, and ask to receive Him more fully this year.Links & ReferencesScripture named (no links):The centurion's faith (Matthew 8:5–13; cf. Luke 7:1–10).“Come to me, all you who labor…” (Matthew 11:28).Liturgy referenced (no link): Communion rite (“Lord, I am not worthy…”) and the Eucharist.CTA If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTags Father and Joe, Joe Rockey, Father Boniface Hicks, Eucharist, Holy Communion, “Lord I am not worthy”, centurion's faith, Matthew 8, Communion rite, Real Presence, grace, worthiness, humility, trust, authority of Jesus, liturgy, feelings vs faith, participation in Mass, preparation for Mass, resolution, healing, salvation, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, and using the Douay-Rheims psalter for his reflections, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

Book a Discovery Call for Relationship Renovation CoachingOrder Relationship Renovation at Home Manual from AmazonJoin Our Patreon CommunityTake the Emotional Safety Assessment QuizWhat if the problem isn't how often you're having sex — but how present you are when you're together?In this episode of Relationship Renovation, EJ and Tarah Kerwin sit down with Dan Purcell, intimacy educator, founder of Get Your Marriage On, and host of the podcast by the same name. Together, they explore what Dan calls “Eyes Open Intimacy” — a way of approaching sexual and emotional connection that prioritizes presence, safety, and genuine attunement over performance or obligation.This honest, vulnerable conversation dives into why many couples feel disconnected even when they're having sex, how anxiety and shame show up in the bedroom, and why true intimacy begins before anything physical happens.Dan shares powerful insights from his own marriage and years of coaching couples, offering practical tools that help partners slow down, regulate their nervous systems, and reconnect in ways that feel safe and meaningful.Get Your Marriage On... Dan PurcellSupport this podcast at — https://redcircle.com/he-said-she-said/donationsAdvertising Inquiries: https://redcircle.com/brands

A four-year-old's question—“Why does Santa look different?”—opens a bigger one: why does Jesus look different in every painting, and how do we recognize Him today? Joe Rockey and Father Boniface Hicks explore how sacred art (especially icons) shows inner, spiritual reality more than photo-realism—and how Jesus is truly present in the Eucharist even when our eyes see only bread. As Christmas Masses fill with newcomers, we talk about hospitality, cooperation with grace, and moving from the visible to the invisible: from faces and symbols to the Person who loves us. Always through the three lenses: honesty with self, charity with others, under a living relationship with God.Key IdeasDifferent “looks,” same identity: saints (and St. Nicholas) are shown with signs of their vocation; Jesus is recognized by what's essential—wounds, mercy, and divinity—not a fixed facial template.Icons aim beyond photography: light “from within” depicts the glorified person; art can reveal deeper truth than surface detail.Real Presence, hidden form: in the Eucharist our senses see bread; faith meets the living Christ—Body, Blood, Soul, and Divinity.Childlike faith teaches adults: wonder and simple trust help us notice God's voice in conscience and daily life.Christmas hospitality: welcome irregular Mass-goers with warmth and witness; our charity can draw people back to the Church.Links & ReferencesNational Shrine of Our Lady of Champion (approved Marian apparition to Adele Brise, Champion, WI): https://championshrine.orgCTAIf this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.comTagsFather and Joe, Joe Rockey, Father Boniface Hicks, Advent, Christmas, St. Nicholas, Santa Claus, icons, iconography, sacred art, Real Presence, Eucharist, conscience, childlike faith, visibility and invisibility, signs and symbols, wounds of Christ, hospitality, Christmas Mass, welcome culture, evangelization, parish life, Incarnation, contemplation, prayer, gratitude, relationships, relationship with God, relationship with self, relationship with others, Benedictine spirituality, Catholic podcast, practical spirituality

Pope Leo makes more evil appointments and might make a long overdue good one, but all eyes are on Charlotte, where one bishop's war against the Real Presence takes the predicted dark turn.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

In this Episode:Why the Typological Precursors of the Passover - Cannot Be Mere SymbolsDiocesan Staff Apologist and Speaker for Catholic Answers, Dr. Karlo Broussard, explains the Why's behind Catholic Beliefs from Faith, Morality, and Culture. Providing the Reasons behind the claims made by the Catholic Church. Send your questions to...Karlo@stmichaelradio.comA Production of St. Michael Catholic RadioThe Catholic Reason Airs Every Thursday on 94.9 St Michael Catholic Radio at 4 p.m. CST.

As we conclude this week's reflections on John the Baptist, we consider Jesus' powerful declaration that while John was the greatest of those born under the Old Covenant, even the least in the New Covenant holds a unique position of greatness. We recognize that this transition represents a move from an external law to an internal presence—the mystery of "Christ in us, the hope of glory." We understand that through the Holy Spirit, the real presence of Christ is not a distant hope but a current reality that dwells within each of us. Consequently, we are encouraged to view every aspect of our lives, from the mundane to the monumental, as sacred, knowing that Christ is really and fully present in every breath we take.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Matthew%2011%3A%207-11&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

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“Why do we believe in the Real Presence in the Eucharist?” This question opens a discussion on the significance of the Eucharist as the true body and blood of Christ, addressing scholarly perspectives that view it merely as a symbol. Other topics include the role of Mary beyond a saint and the importance of the indelible seal of baptism in Catholic teaching. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:03 – A stumbling block is how Mary is treated as more than just a saint. 17:00 – How do we know that the apostolic fathers were taught by an apostle? 21:18 – Why do we believe that the eucharist is the true body and blood of Jesus if, from a scholarly perspective, it seems like it’s just a symbol? 29:27 – It seems that the indelible seal of baptism carries with it more significance than what is spoken or taught about? 37:14 – I'm a seminarian and teach high school. How do we reconcile wisdom being referenced as feminine and Jesus being called the wisdom of God? 40:20 – What’s the difference between plenary and a partial indulgence? 45:56 – What’s the Catholic response to the protestant claim that we don’t need priests because Jesus is our only priest? 51:30 – Historically, how were anti-popes and valid popes removed from office?

Join Fr. Des Farren on Catechesis as he explores the Real Presence of Christ in the Eucharist and the significance of Eucharistic adoration. Drawing from the Catechism, Scripture, and Church tradition, Fr. Des explains why Christ is uniquely present in the Blessed Sacrament, how adoration deepens our relationship with Him, and practical ways to spend […] L'articolo Catechesis – The Graces of Eucharistic Adoration – Fr Des Farren proviene da Radio Maria.

Send us a textMost Catholics have never experienced the ancient posture of the Mass—ad orientem—where priest and people face the Lord together, and many don't even know why it mattered for nearly 2,000 years. In this episode of Ad Orientem: The Ancient Posture We've Forgotten, we look at what the Church and Vatican II actually teach about Mass orientation, “full and active participation,” and how this posture can help restore belief in the Real Presence of Jesus in the Eucharist.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Fr. Des explores the Church's teaching on the Real Presence of Christ in the Eucharist, connecting it to his recent reflections on the Last Supper in Luke's Gospel. He explains what the Church means by Christ being “truly, really, and substantially present” and clarifies the doctrine of transubstantiation in accessible terms. Drawing on Scripture, the […] L'articolo Catechesis – Why Does the Eucharist Still Look Like Bread? – Fr Des Farren proviene da Radio Maria.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we complete our dive into the writings of the Church Father who "Red Pilled" me on the Catholic Church while I was still a protestant: St. Ignatius of Antioch. If you haven't seen it, start with Part 1 first, which is Episode 44: https://youtu.be/CK1_22AjdIQSt. Ignatius of Antioch was ordained by the Apostles, and barely 70 years after Christ's Ascension wrote astoundingly Catholic things about: the Real Presence of Christ in the Eucharist, apostolic succession, the authority of the priesthood, the Christian altar, the necessity of unity, the greater authority of the Roman Church, and even the very name of the one true Church: the "Catholic Church." Today we are publishing Part 2 of this two-part series in honor of my patron saint, who did so much to "Red Pill" me on the Catholic Church.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONWe are a non-profit, and all gifts are tax-deductible. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find more than 1 million words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack: https://substack.com/@eternalchristendomEPISODE CHAPTERS00:00 - Introduction03:37 - Help Us Build Eternal Christendom04:24 - Letter to the Philadelphians16:14 - Letter to the Romans39:28 - Eternal Christendom Bookstore39:55 - Letter to St. Polycarp47:40 - Ancient Testimony About St. Ignatius of Antioch01:02:35 - Conclusion: The Church Father Who "Red-Pilled" MeLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

In this sermon from John 6, Christian Barrett explores the reality of Christ's presence in the Eucharist — not as a mere symbol, but as a real and spiritual participation in His life.1. Discover what Jesus meant by calling Himself "the Bread of Life”2. Understand the Protestant view of the Real Presence3. See how John 6 points to the cross, the resurrection, and the ongoing life of faith. Key Passage: John 6:25–71This message invites us to take seriously Jesus' words about feeding on Him — to approach communion not casually, but with awe and faith.Whether you're Catholic, Orthodox, or Protestant, this passage calls us to see that Christ is truly present among His people when we gather in faith, and that the Lord's Supper is more than a symbol. It also challenges the ideas presented by Roman Catholics and Orthodox against Protestants for their views on the Lord's Supper. Support Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingmy reading list:⁠ https://www.goodreads.com/user/show/74696644-christian-barrettSubscribe for more sermons and studies through John's Gospel. #John6 #BreadOfLife #RealPresence #Eucharist #Communion #ProtestantTheology #JesusIsPresent #LordSupper #ChristianLiving #BibleTeaching #GospelOfJohn #FaithInChrist #TheologyOfWorship

On today's Take 2 with Jerry & Debbie our topic is: The Real Presence of Christ in the Eucharist.

Episode 155: 32nd Sunday of Ordinary Time,Year C In today's episode, we focus on three apologetical details in the second reading and Gospel reading for this upcoming 32nd Sunday of Ordinary Time, Year C, which is the Feast of the Dedication of the Lateran Basilica in Rome. Two of the three are found in the second reading, which is taken from 1 Corinthians 3:9c-11, 16-17, both of which come up in discussions related to Purgatory. The third detail, found in the Gospel reading, taken from John 2:13-22, comes up in discussions about the literal interpretation of Jesus' command to eat his flesh an...

Episode 155: 32nd Sunday of Ordinary Time,Year C In today's episode, we focus on three apologetical details in the second reading and Gospel reading for this upcoming 32nd Sunday of Ordinary Time, Year C, which is the Feast of the Dedication of the Lateran Basilica in Rome. Two of the three are found in the […]

“What is the Real Presence in the Eucharist?” In this episode, we explore the essence of Christ’s presence in the Eucharist and discuss the most effective arguments for its defense. Additionally, we delve into the distinctions between public and private revelation, the appropriateness of a resurrected Christ in church design, and how suffering can shape our character. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 08:55 – What is your 1-minute Elevator pitch defense for the Real Presence of Christ in the Eucharist? What is the most effective argument in the shortest amount of time? 36:24 – Is it appropriate for a Church to have a resurrected Christ instead of a crucifix as the center point of the Church? 48:45 – How does suffering shape us for the better?

Hour 3 for 10/27/25 Drew discusses the Real Presence of Jesus in the Eucharist with Dr. Paul Kengor (5:03). Topics: OCIA (9:45), traditional Catholicism (19:03), we were taught the Eucharist is symbolic (22:55), stigmata & doubting Thomas (26:29), I understood the Real Presence (30:03), Lutheran perspective (35:59), reverence for the Eucharist (41:31), 1970s Catechesis (44:37), the Eucharist is not cannibalism (46:49), and Blessed Sacrament and loneliness (49:14). Link: Dr. Kengor's Article

10/16/25 - Journey with us to the historic Our Lady of Martyrs Shrine in Auriesville, New York, a sacred site where the blood of the North American Martyrs, including St. Isaac Jogues, St. René Goupil, and St. Jean de Lalande, consecrated the land to Christ. With the help of Bill Baaki, a member of the Shrine's Board of Directors, we'll explore the remarkable history of this holy place, its connection to early missionary work in North America, and its role in the conversion of St. Kateri Tekakwitha. This weekend, the shrine will host a powerful event featuring the exposition of sacred relics and a 7-mile Eucharistic procession that invites the faithful to deepen their devotion and bear public witness to the Real Presence. Whether you're a local pilgrim or discovering this shrine for the first time, today's show will inspire you to encounter Christ in a place where faith was tested, proven, and forever remembered.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we finally dive into the writings of the Church Father who "red pilled" me on the Catholic Church while I was still a protestant: St. Ignatius of Antioch. He was ordained by the Apostles, and barely 70 years after Christ's Ascension wrote astoundingly Catholic things about: the Real Presence of Christ in the Eucharist, apostolic succession, the authority of the priesthood, the Christian altar, the necessity of unity, the greater authority of the Roman Church, and even the very name of the one true Church: the "Catholic Church." Today we are publishing Part 1 of this two-part series in honor of his feast day on October 17.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONWe are a non-profit, and all gifts are tax-deductible. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find more than 1 million words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack: https://eternalchristendom.substack.com/EPISODE CHAPTERS00:00 - Introduction03:24 - Help Us Build Eternal Christendom04:11 - Discovering St. Ignatius of Antioch11:04 - Letter to the Ephesians27:28 - Letter to the Magnesians39:10 - Eternal Christendom Bookstore39:38 - Letter to the Trallians48:40 - Letter to the SmyrnaeansLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

1 Leo XIV learns an important lesson, partly. 1️⃣ Pope Leo XIV Backs Off Politics After months of backlash over his geopolitical hot takes, Pope Leo XIV seems to be learning a rare Vatican lesson: silence is sometimes golden. Sources say the pontiff is stepping back from partisan commentary, focusing instead on evangelization and unity. Patrick Coffin breaks down why Catholics should welcome a pope who prays more and opines less — and how mixing theology with foreign policy never ends well. 2️⃣ Charlie Kirk Case Narrative Collapsing. The official story about the Charlie Kirk murder is unraveling faster than legacy media can spin. Patrick Coffin unpacks how new evidence and brave voices — notably Candace Owens and independent reporters — are exposing contradictions, suppressed footage, and political motives. As the truth surfaces, this case could redefine how Americans view media manipulation and law enforcement narratives. Truth doesn't fear investigation — it demands it. 3️⃣ Faith Under Fire: New Course Announcement Patrick Coffin announces Faith Under Fire, an all-new online course for Catholics who want to defend truth with clarity and charity. Students will tackle objections to God's existence, “once saved, always saved,” Sola Scriptura, Marian dogmas, and the Real Presence — all grounded in Scripture, history, and reason. Learn how to stay calm, confident, and Catholic in the face of modern unbelief. Enroll today and reignite your faith.

Many Catholics have wondered why, at most Masses, the congregation receives only the consecrated Host, and not from the chalice. In this episode of The Patrick Madrid Show, Patrick unpacks the theology behind this practice and clears up one of the most common misconceptions about Holy Communion. He explains that during the Last Supper, Jesus shared both His Body and Blood with the Apostles because He was ordaining them as the first priests of the New Covenant – not setting a universal rule for laypeople. At Mass today, when the faithful receive the Eucharist under either form – the Host or the Precious Blood – they receive the whole Christ: Body, Blood, Soul, and Divinity. Nothing is missing. Patrick also shares that receiving under both kinds is a more recent development in Church history, only becoming common after the 1960s. Before that, laypeople traditionally received only the Host to prevent confusion and to safeguard belief in the Real Presence. Whether a parish offers both forms or just the Host, the grace received is the same.

Fallen angels, the case for Christianity, divine bliss and more in Called to Communion with Dr. David Anders.

Get all set for the 22nd Sunday in Ordinary Time with Father RoskoSummaryIn this episode of 'All Set for Sunday,' hosts Scott Williams and Jeff Trailer, along with Father Roscoe, discuss the upcoming Sunday readings, the importance of gratitude in the Christian life, and the significance of the Eucharist. They share personal anecdotes about receiving Communion, the role of holy water, and the beauty of Eucharistic miracles. The conversation also touches on Father Roscoe's upcoming trip to Italy and the community aspect of the church, concluding with a light-hearted discussion about a new puppet in the parish.TakeawaysThe podcast aims to prepare busy Catholics for Sunday Mass.Gratitude is a vital aspect of the Christian faith.Practicing gratitude can enhance our relationship with God and others.The Eucharist is a means of communion with Christ.It's important to spend time in prayer after receiving Communion.Holy water has different types of blessings and significance.Eucharistic miracles serve as reminders of faith.Community and connection are essential in the church.Father Roscoe shares his experiences as a priest.The introduction of a puppet in the parish adds a fun element. Chapters03:30 Exploring the Readings for the Week06:23 The Importance of Gratitude09:33 Practicing Gratitude in Daily Life12:19 The Real Presence in Communion15:38 Experiences of Receiving Communion18:33 The Significance of Holy Water21:21 Father Roscoe's Upcoming Trip to Italy24:31 Community and Connection in the Church27:17 Conclusion and Farewell

Today's Topics: 1) Gospel - Luke 9:51-56 - When the days for Jesus to be taken up were fulfilled, He resolutely determined to journey to Jerusalem, and He sent messengers ahead of Him. On the way they entered a Samaritan village to prepare for His reception there, but they would not welcome Him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?" Jesus turned and rebuked them, and they journeyed to another village. Memorial of Saint Jerome, Priest and Doctor of the Church Saint Jerome, pray for us! Bishop Sheen quote of the day 2) Study confirms Latin Mass and Communion on tongue linked to stronger faith and belief in the Real Presence in Holy Eucharist https://www.lifesitenews.com/news/study-confirms-latin-mass-communion-on-tongue-linked-to-stronger-faith-in-eucharist/ 3, 4) Pope Leo's "attitudes before doctrine" claim sparks firestorm among Catholics https://www.lifesitenews.com/news/pope-leos-attitudes-before-doctrine-claim-sparks-firestorm-among-catholics/?utm_source=most_recent&utm_campaign=usa

“How do we defend papal primacy and infant baptism?” In this episode, we explore the scriptural basis for papal authority and the early Church’s connection to Rome, while also addressing concerns about infant baptism and the implications of belief for salvation. Joe Heschmeyer explores this question and more from the audience at SEEK 2025, including Sheol's transformation after Christ, infant baptism, and the Real Presence in Anglican and Orthodox churches. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:46 – What did it actually mean to go to Sheol and how did that change with Christ? 07:42 – How do I defend papal primacy using scripture? How do we defend how the early Church was based out of Rome? 17:08 – I'm Protestant and struggle with infant baptism. How can A child be saved if they have no belief? 23:44 – Hypothetical from an atheist? If I tell my wife: love me or i will set you on fire?” Does she have a choice, and do I actually love my wife? 29:29 – What's wrong with the following argument: Protestants are more catholic than Catholics because they have fewer factors that need to unify them? 32:30 – How does one discern who has the fullness of the faith between Catholics and Orthodox? 37:50 – Is it ok to refer to Scripture as Jesus since he is he is the word of God? 41:30 – How do we encounter the world, take criticism, and spread the gospel without being obnoxious? 42:12 – If Mary is the Mother of God and she is not the source of his divinity, why does she need to be sinless? 51:13 – Do the Anglican Church and Orthodox have the Real presence? Am I supposed to bow if they do?

Today in the Catholic Mass Series, we turn to the real-world impact of the New Mass, including how it has shaped the Church, the faithful, and reverence for the sacred. Fr. Burfitt joins us to discuss the collapse in belief in the Real Presence, the rise of Eucharistic irreverence, and the fading understanding of the sacred and profane. Drawing on decades of pastoral experience and recent data, he outlines how changes in the liturgy led to a more horizontal, man-centered worship. He also explains why reclaiming the sacred is essential for spiritual renewal. This episode is a call to vigilance, virtue, and the rediscovery of Catholic Tradition. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/gKj2b2KUG-o  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

-The Roman Catechism of Trent (RCT) p. 241-250. -The Sacraments, ep. 17. -The most destructive line in the new CCC: https://www.padreperegrino.org/2023/07/destructive/ -Donate to PHL with new “Church status:” https://www.padreperegrino.org/donate/ -Peregrino Hermitage Limited has been recognized as a 501(c)(3) charity-organization for years, but the IRS just granted us the additional “Church Status.” While my chapel, Stella [...]

Today we take a sobering look at the similarities between the New Mass and Protestant liturgies. Father explains how changes made by Luther and Cranmer in the 16th century—reducing the priesthood, eliminating sacrifice, and downplaying the Real Presence—are echoed in the Novus Ordo. We examine how a Mass shaped by ecumenism and a new theology ends up looking more like a Protestant service than the Traditional Latin Mass. This episode lays out the evidence, side-by-side, and asks: Can we worship like Protestants without thinking—and believing—like them? See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/6VbkErm4Msg  – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Today, we're listening to a talk Bishop Barron gave within one of his classic study programs, the Eucharist series. He addresses Christ's Real Presence in the Eucharist. Enjoy. Link: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.