Podcasts about god romans

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**An insightful and thought-provoking exposition on the unwavering promises of God. In a world where human promises are so often broken and distrust runs deep, we embark on a wonderful journey through Scripture to explore the foundational and unconditional promises of the Almighty. This outstanding presentation contrasts human frailty with divine faithfulness, offering powerful assurance for our lives today.**Chapters:**00:00 - Introduction: The Problem with Human Promises01:51 - The Nature and Certainty of God's Promises03:51 - Prophecy as the Foundation of Promise05:35 - Christ: The Fulfillment of All Promises08:53 - The Basis of Our Faith in God's Faithfulness10:55 - God's Unique Challenge: Declaring the End from the Beginning13:13 - Conclusion: Our Certain Future in God's Care14:30 - The First Promise: The Seed of the Woman16:15 - The Human Dilemma: Sin and Death19:32 - The Second Promise: God's Covenant with Noah**Bible Verse Category:**

Four ways to pursue ordinary faithfulness in a new year: By treasuring the Word of God (Psalm 1) By preaching the Gospel to ourselves consistently (1 Corinthians 15:1-11) By cultivating a firm belief in the sovereignty and goodness of God (Romans 8:28-32) By folding our lives into the local church where we are members (Hebrews 10:23-25) You can watch this message here.

“He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,”‭‭Romans‬ ‭4‬:‭20‬ ‭NKJV‬‬

Message from Andrew Hopper on December 21, 2025

Christmas is not about people trying harder to find God — it's about God coming to us. In this message, Pastor Mark Cummins unpacks truth from God's Word, guiding us to see that from the prophecy of Isaiah 7:14 to the fulfillment in Matthew 1:23, Scripture declares the heart of Christmas: Emmanuel — God with us.In this message, we explore how Jesus stepped into our world as light in the darkness (John 12:46) and how His presence changes everything. Because God came to us, we are offered more than a moment of inspiration — we receive a new identity, new ability, new community, and a new destiny in Christ.In this message, you'll discover: • Why Christmas is about God pursuing humanity, not humanity reaching for God • How accepting Christ gives you a new identity and eternal security (2 Corinthians 5:17; John 10:27–28) • How the Holy Spirit empowers believers with new ability and purpose (Romans 5:5; Ephesians 2:10) • What it means to belong to a new community — the family of God (Romans 8:14–17; Ephesians 1:5) • How Christmas points us toward a new destiny, not comfort, but Christlikeness and eternal life (Romans 6:23; Romans 8:29)This message also leads us into communion, proclaiming the finished work of Jesus until He returns (1 Corinthians 11:26), and invites us to respond with faith, generosity, and commitment to God's vision for the future.Whether you're new to church, returning during the Christmas season, or part of our church family preparing for Vision Sunday, this message will help you see Christmas through the lens of God's grace and purpose.

In this fervent Abounding Love episode, I continue a series in the Gospel of Luke on how you can live in the Kingdom of God or in the kingdom of Satan. God's Kingdom is a Heavenly Kingdom of love, light, life and peace. Jesus brought us into the Kingdom of God, teaching us how to live in it now and in the future. In Luke 8:43-48, we read how a woman with an "issue of blood" for 12 years, in faith touched the hem of Jesus' garment and was immediately healed. Jesus responded: "Daughter be of good cheer; your faith has made you well. Go in peace" (v. 48, NKJV). Today, Jesus not only makes us whole spiritually, but also physically through faith in God's grace. The people that Jesus was teaching were NOT born again. They had not received the Holy Spirit. This woman acted on her faith based on what she had seen, but we can't see Jesus physically today. She had to see Jesus first hand to get the faith to touch Him. Our faith isn't based on our experience, but on God's promises in His Word. "Faith comes by hearing, hearing by the word of God" (Romans 10:17, NKJV).  This story is followed by Jesus raising a 12 year old girl from the dead. The point is, in God's Kingdom there are no women with an "issue of blood," and there are no dead little girls. Jesus brings the Kingdom of God into the lives of these people with dramatic results. Much more then, when we believe in Jesus, the Kingdom of God comes into our lives with dramatic results. The degree you give your life over to the Kingdom of God is the degree you will experience the Kingdom of God in your life. Join me as we continue our studies in the Gospel of Luke 8:43-56; 9:1-62, and 10:1-42). Selah! [For more: Copy and Paste or Enter into ChatGPT, "Create a Study Guide for episode #070 Creative Faith In Luke #4 from Abounding Love Ministries" ].       www.aboundinglove.org

Key takeaways from this study God's laws were always intended as a blueprint for human dignity, justice and release from oppression, laying the groundwork for true freedom. Heaven's agenda is not simply legalistic rule-keeping, but the transformation of individuals and societies toward compassion and liberty. By making freedom the end goal for slaves — especially Israelite slaves — God modeled a system intended to end cycles of generational bondage. The Torah's pathway for Gentiles to join Israel is Heaven's open door for all nations to enter spiritual freedom. Biblical laws set higher standards for humane treatment, signaling Heaven's desire that all people, regardless of status, can be liberated. Prophetic interventions (like Jeremiah 34) show that God rewards societies that extend liberty, but withdraws his favor when they renege, underscoring that freedom is dear to God's heart. The arrival of Yeshua the Messiah (Jesus the Christ) is the culmination of Heaven’s freedom goal: the offer of spiritual freedom and redemption to every nation, tribe and tongue. God is deeply responsive to repentance, faith and action — always ready to set captives free, both physically and spiritually. The ultimate intention of Heaven is for all people to know freedom — not merely by law, but through relationship, faith, and loving community. The journey from slavery to sonship is the story of God's heart for humanity: that every nation would experience deliverance and restoration through His mercy and truth. It's tempting to skip the difficult parts of the Bible, like the ordinances of slavery in Exodus (שְׁמוֹת Shemot). Here, we don't dodge them. We face them head-on, recognizing that Scripture's laws were in response to brutal ancient societies but also express the heart of a redeeming God Who works through history, not around it. The תּוֹרָה Torah (“instruction,” “teaching”) is not just a book of do's and don'ts. It's an unfolding revelation — God giving His people not only laws (מִצְווֹת mitzvot) but the principles and spirit behind them. Today we’re seeking those principles, to “rightly divide the word of truth” (2Timothy 2:15), so we can discern what God is up to in these difficult passages. The big picture: Law, mercy and becoming a distinct people to do something Let's remember, Israel was called to be a “kingdom of priests and a holy nation” (גּוֹי קָדוֹשׁ goy kadosh; Exodus 19:6) — not to mimic Egypt or Babylon but to model God's justice and compassion. We're not supposed to copy distorted theologies or twisted histories, like those that fueled the Spanish Inquisition (tragically insisting on forced conversions and outlawing Torah practice). Instead, “placing the ordinances before them” (Exodus 21:1) challenged Israel to treat every person — citizen, foreigner or even slave — with more dignity, fairness, and hope for freedom than the surrounding world expected. We're still being called to do the same. When we read these laws, our immediate reaction is often that they—and the culture in which they were given—seem strange, even very strange, to us. Human nature does not change, and people who desire to exercise absolute power over others will always find excuses to do so. As believers, we have an obligation to advocate for the freedom and fair treatment of those who are enslaved. Laws about slavery: An honest look The structure of biblical servitude Exodus 21–22 doesn't ignore slavery. It regulates and humanizes it within a radically unfree world. In Hebrew, the word is עֶבֶד eved (“servant” or “slave”). Slavery in ancient Israel could arise from debt, crime or poverty. But the Torah takes that bitter reality and bends it toward compassion and eventual liberty. Israelite slaves (עֶבֶד עִבְרִי eved Ivri): They were set free after six years of service. “In the seventh year he shall go out as a free man without payment” (Exodus 21:2 NASB 1995). Gentile slaves (עֶבֶד מִן־הַגּוֹיִם eved min ha-goyim): Non-Israelite slaves served longer, but the law provided avenues for dignity and even conversion and inclusion. The key was always freedom (חֵרוּת cherut, ἐλευθερία eleutheria). “God encourages us to not just say, ‘Well, there's the law.' Rather, He teaches us the principle behind the law — so we can apply it, even as times change.” Responsibilities and restoration Torah insisted that masters provide for their servants and their families. “If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone” (Exodus 21:4 NASB 1995). But here's the twist: upon release, Israelites were to be given resources (Deuteronomy 15:13-14). Slaves could, with what they received, “buy” freedom for their wives and children — a path to holistic release. The gentile's path to inclusion An incredible provision: any Gentile (גּוֹי goy, plural גּוֹיִים goyim) who embraced the God of Israel became “as a native of the land” (Leviticus 19:34). The Torah's inclusive heart was always beating — the servant wasn't forever defined by their starting point; they could become part of the family of God. The moment he says, “I am not going to be Gentile anymore, I'm going to follow the God of Israel,” he's now a sojourner among Israel (Exodus 12:48-49; Numbers 15:15). The reality is that throughout most of the Ancient Near East, there were few legal avenues for slaves to gain freedom, whereas in Israel there were legal mechanisms that allowed slaves to become free. The Torah's laws, which may appear inequitable at first glance, were in fact more merciful to slaves than the laws common throughout the Ancient Near East. Discipline and ethics: Justice with limits The Torah sought to curb human power, even in discipline. Masters were prohibited from using lethal force against slaves: “But if the slave survives a day or two, no vengeance shall be taken; for he is his property. If, however, the slave lives only a day or two after being beaten … he shall surely be punished.” Exodus 21:20-21 paraphrase Jewish tradition explains: discipline could only use non-lethal tools—not rocks (אֶבֶן ehven, “stone”) or clubs (מַקֵּל makel, “rod”) liable to cause death. If a slave was permanently injured (e.g., lost an eye or tooth), that servant went free (Exodus 21:26-27). This is the Torah's חֶסֶד khesed/chesed (“mercy”), limiting what was culturally normal — even while working within a broken world. Consequences of injustice In parallel passage Jeremiah 34, King צִדְקִיָּהוּ Tzidkiyahu (Zedekiah) decreed liberty for Israelite slaves, an “Emancipation Proclamation” in obedience to Torah. For a moment, Heaven's pleasure was evident — the Babylonian army withdrew. “…Proclaim liberty to them, that every man should set free his male servant and every man his female servant — a Hebrew man or a Hebrew woman — so that no one should keep them, an Israelite his brother, in bondage.” Jeremiah 34:9-10 paraphrase But when the people reneged — re-enslaving those liberated — God pronounced judgment, equating their act to kidnapping (חָטַף khataf/chataph), a capital offense (Exodus 21:16): “… I will give Zedekiah king of Judah and his princes into the hand of their enemies … and burn it with fire ….” Jeremiah 34:21-22 NASB 1995 The prophetic message? Justice and mercy aren't just ideals. They're the very conditions for God's protection and blessing. Freedom is non-negotiable. Even kings are not above God's law. Faith, works and living out God's heart Apostle יַעֲקֹב Ya'akov (James) famously wrote about faith in Heaven that doesn’t bring life to the world: “For just as the body without the spirit is dead, so also faith without works is dead.” Our discussion reinforced that belief and action are inseparable. Kings, like Zedekiah, couldn't just declare good intentions. They had to enforce righteousness — for themselves and their society. Faith (אֱמוּנָה emunah) doesn't just reside in the mind. It must change how we respond to suffering, injustice, or even ancient laws — pushing us to build communities where no one stays in bondage. Messiah: The fulfillment of freedom and inclusion The whole of Scripture is a story arc bending toward Messiah — יֵשׁוּעַ Yeshua (“salvation”). The Torah's complex social instructions longed for something greater: spiritual and ultimately physical redemption for all. Yeshua quoted one of Heaven’s key reformer prophets when He announced His mission: “The Spirit of the LORD is upon Me, because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release [ἄφεσις aphesis, “release/freedom”] to the captives, and recovery of sight to the blind, to set free those who are oppressed.” Luke 4:18 NASB 1995; Isaiah 61:1 And Apostle Paul (formerly, Sha'ul) wrote: It was for freedom (ἐλευθερία eleutheria) that Messiah set us free; therefore keep standing firm…. Galatians 5:1 NASB 1995 Messiah is the answer to both the physical and deepest spiritual oppression. He is the One who brings both Jew and Gentile, slave and free, into “the glorious liberty of the children of God” (Romans 8:21 NASB 1995). Principles behind the Law: Applying God's heart today Laws without principles can become cold and lifeless. God wants us to know why He commands as much as what He commands. The Torah teaches us to understand the “spirit” (רוּחַ ruach) behind the mitzvot. Yeshua taught (Matt 22:34-40: Mark 12:28-31; Luke 10:25-37) that the three-fold loving the LORD (mind/emotions, life, wealth/resources; Deuteronomy 6:4-5) and loving others as oneself (Leviticus 19:18). When faced with a new or difficult situation, it is the principle of freedom, justice, khesed (mercy) and shalom (contentment) that should guide us. If we understand Heaven’s principle, then we can apply it in a positive way and affect a whole lot of people, including ourselves and the outcome we live through. Repentance, intercession and God's compassion A thread through Scripture is Heaven’s willingness and eagerness to listen, to show mercy and to change a decree in response to repentance (תְּשׁוּבָה teshuvah, μετάνοια metanoia, “return/repentance”) and prayer. Whether we look at Moses interceding after the Golden Calf (Exodus 32), or Abraham negotiating for Sodom (Genesis 18), or Jeremiah weeping for his people, we see a God who invites dialogue and delights to show mercy: So the LORD changed His mind about the harm which He said He would do to His people. Exodus 32:14 NASB 1995 Our relationship with God is rooted in covenant (בְּרִית berit), not unalterable fate. We can plead for mercy, intervene for others, and participate with God in the work of redemption. From Egypt to Messiah: A journey of increasing inclusion The arc of Scripture is toward ever-greater inclusion and freedom, not less. The Torah began by regulating and humanizing ancient social norms. The prophets called the people to deeper justice and loyal-kindness: “To do justly, to love mercy (חֶסֶד chesed), and to walk humbly with your God” (Micah 6:8). And in Messiah, the doors are thrown open wide: “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28 NASB 1995). God's heart, from start to finish, is to proclaim liberty (דְּרוֹר deror, “release/freedom”) to the captives and recovery for all. Proclaiming freedom to the nations The disturbing reality of slavery in the Bible is not the last word. God's commandments, even where they accommodated ancient realities, were always subversive — pushing toward a world of inclusion, compassion, and release for all peoples. We are called, in Messiah, to “let justice roll down like waters and righteousness like an ever-flowing stream” (Amos 5:24 NASB 1995). So let's be a people who oppose bondage wherever we see it — physical, spiritual, social — and who open the doors to any who wish to become sons and daughters of the Most High. May we, as those native to Israel and those grafted into her who have found freedom in Messiah, be quick to share that hope: “If the Son makes you free, you will be free indeed” (John 8:36 NASB 1995). Shalom and blessings as you seek and extend God's liberating love to every nation (גּוֹי goy) and every neighbor. May the God Who brought Israel out of מִצְרָיִם Mitzrayim (Egypt) continue to bring all His children into freedom and shalom. The post Set the captives free: The Bible's real message on slavery & redemption (Exodus 21–22; Jeremiah 34) appeared first on Hallel Fellowship.

12/17/2025 | This day's featured sermon on SermonAudio: Title: Peace with God-Romans 4:17-5:2 Subtitle: Epistle to the Romans Speaker: Ken Wimer Broadcaster: Shreveport Grace Church Event: Sunday Service Date: 7/23/2023 Bible: Romans 4:17-5:2 Length: 44 min.

How to Discern God's voice with confidence is extremely important in the life of every believer. Jesus said that His sheep knows His voice. The Bible says, "Those who are led by the Spirit of God are the children of God" (Romans 8:14)Having that in mind join Pastor Hermes Falcao Jr. and guest Evangelist Stephen Hulburt as they discuss this and share testimonies that will encourage your faith.Like the video and share the link with your friends! Support the work of the ministry around the world: http://www.revivalexplosion.com/giveCashapp $RevivalExplosionZelle or Paypal: office@revivalexplosion.com Join our International Mentorship group: http://www.revivalexplosion.com/mentorship Come to Ethiopia with us from Feb 2-10, 2026! http://www.revivalexplosion.com/ethiopia

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**[Revealing] A wonderful and insightful expositional study on the profound biblical truth about death. In this thought-provoking presentation, we examine Scripture's clear teaching on mortality, the nature of the soul, and the outstanding hope of resurrection through Christ.

(Note: We have adjusted the series order to cover Christian Liberty this week, with The Regulative Principle of Worship coming next week in Session 9.)In this lesson, we explore the precious biblical doctrine of Christian liberty—our freedom in Christ from the curse of the law, from sin's dominion, and from man-made religious rules that bind the conscience. Following chapter 9 of Dr. Hicks' book, we will examine how this liberty is governed by an enlightened conscience and expressed in charity, willingly limiting our freedoms for the sake of weaker brothers and the glory of God (Romans 14; 1 Corinthians 8–10).This series works to provide a positive, biblical case for key beliefs, including the sufficiency of Scripture, salvation by grace alone, justification by faith, covenant theology, Calvinism, the regulative principle of worship, and more—tracing their roots from the early church through the Reformation and Puritan eras.About Reformed Baptist Church of McKinneyWe are a Christ-centered, Bible-believing church in McKinney, Texas, committed to the glory of God through expository preaching, sound doctrine, and vibrant fellowship. For more details on our beliefs, ministries, and events, visit our website: https://rbcmckinney.comConnect with UsFacebook/Instagram/X: @rbcmckinneyDisclaimerWe do not own the rights to "What Is a Reformed Baptist? An Overview of Doctrinal Distinctives" by Tom Hicks (Founders Press, 2024). This book is used solely as a teaching guide for our series. For more on the author, the book, or Founders Ministries, visit: https://press.founders.org/shop/what-is-a-reformed-baptist/

Come join us in worshiping the only true and living God, Father, Son, and Spirit! With singing and the reading of his word with Romans 2:12-16

Various December 14, 2025 SS.Someone who is peaceful is untroubled by an ongoing conflict, agitation, or commotion. They are “at ease,” in a state of well-being. The work of the gospel results in peace in the life of a Christian, but we make a mistake, however, if we hear “gospel of peace” and think only of a tranquil feeling of inner calm. That is not the peace of the gospel. A tranquil spirit is one side-effect of the gospel, but gospel peace is peace with God through Christ which extracts us from the status of being “enemies of God” (Romans 5:10, James 4:4).

Join us in person on Sundays at 8:15 or 10:45am for morning worship with evening worship at 5:00pm at our Plattin Road campus.

Speaker: Brent Kercheville. Romans 5 is to be a life-changing chapter. Since we have been justified by faith, we have peace with God (Romans 5:1). Through Christ we have access by faith into grace in which we stand (Romans 5:2). We rejoice in hope of the glory of God (Romans 5:3). We rejoice in our sufferings because we […] The post Risen With The Gospel (Romans 6:1-5) appeared first on Biblical Truths from West Palm Beach church of Christ.

Come join us in worshiping the only true and living God, Father, Son, and Spirit! With singing and the reading of his word with Romans 2:1-11

A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**

What are you most thankful for this Thanksgiving?In this powerful 2025 Thanksgiving weekend message, Pastor Dennis (70 years old, born 1955) shares his personal story and the 3 things he's most thankful for after 45 years of walking with Jesus.You'll hear:-How he went from being a Wall Street party guy and nominal Catholic to discovering he was actually an enemy of God-The night in 1980 when he finally surrendered 100% to the REAL Jesus of the Bible (not the cultural or “historical” Jesus)-Why true peace with God (Romans 5:1) is the greatest gift any person can receive-How God cares for His children daily in ways we often overlook-The joy of being “in the ditch” working alongside God to reach the lostIf you've ever wondered:• “Do I really have peace with God?”• “Am I following the Jesus of the Bible or a fake version?”• “What does genuine thankfulness look like?”…this message is for you.Romans 5:1 – “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.”

Sermon by John Vandervelde from Romans 11:25-36

November 30, 2005 Worship Service Order of Service:

This week, we continue our sermon series through the book of Romans with a message from Pastor Jonathan. The passage for the sermon teaches us to watch for hypocrisy in ourselves; We may be satisfied with our standing with Christ but often do we overlook sins in our lives that we judge others for? In this talk, Pastor Jonathan helps us unpack the passage and what it may look like in our lives, challenging us to recognize and repent, knowing that God's kindness is intended to draw us to repentance.

Speaker: CJ Johnson

Do you know the Bible says that you are what you think?It's true. “For as he thinks in his heart, so is he (Proverbs 23:7a)."Our thoughts are so important that they are even a matter of life and death.Today we continue our series on Romans 8, picking up in this remarkable segment:“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God (Romans 8:5-8)."Join me as we examine our thought life, and learn what it means to bring every thought captive, to the obedience of Christ.

Sermon by John Vandervelde from Romans 11:7-24

November 23, 2005 Worship Service Order of Service:

lincolnsquarepres.org

Speaker: CJ Johnson

Believers are set free from sin's power through union with Christ and must live in that reality by choosing daily to walk in grace and not return to former patterns of sin.

November 16, 2025 sermon from Providence Reformed Church Las Vegas by Pastor Travis Peterson -- Note: This audio was captured by our secondary source, so the quality is not up to our normal standards

A sermon by Kelly Brady from Romans 11:1-10

A media ministry publication of Grace Bible Church in Elkhart, Indiana. Moments of transforming grace from the Bible.

Suffering, Glory, and God (Romans 5:1-11) | 110925 by One Ancient Hope Presbyterian Church

Speaker: CJ Johnson

A Sermon by Kelly Brady from Romans 10:14-21

The Reformation rediscovered the five SOLAs: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. The Reformation began with Martin Luther's 95 Theses, intended to reform the church, addressing issues like indulgences and simony. The formal cause of the Reformation was Sola Scriptura, emphasizing the Bible's authority over the Church. The material cause was salvation by faith in Christ alone.Romans 1:16-17 highlights the Gospel as God's power for salvation through faith. The bad news is mankind is ungodly and unrighteous, suppressing the truth (Romans 1:18-20, 3:10-18). Man's heart is evil, dead in sin, and by nature, children of wrath (Genesis 3:6, 6:3; Ephesians 2). No one is justified by works of the law (Romans 3:19). Man cannot save himself.Righteousness comes through faith in Jesus Christ (Romans 3:21). All have sinned and fall short of God's glory, but are justified by grace through Christ's redemption. Abraham's faith was counted as righteousness (Romans 4). God declares sinners legally innocent through justification, a gift based on faith, not works. Justification through faith in Christ brings peace with God (Romans 5).Jesus' parable of the Pharisee and tax collector illustrates justification by faith (Luke 18). God's name, Jehovah Tsidkenu, means "The Lord our righteousness" (Jeremiah 23:6). In contrast, Romanism/Eastern Orthodoxy views justification as a lifelong process involving works. They believe in infused righteousness and reject imputed righteousness. Catholics believe believers can obtain merit through good works produced by grace.The Protestant view is that a sinner is justified, God's righteousness is imputed, then sanctification occurs, followed by glorification. The Romanist view is that baptism infuses righteousness, but sin returns, requiring works and sacraments. The "treasury of merit" is unbiblical. Almsgiving does not cover sins.The Mass involves re-sacrificing Jesus, contradicting Hebrews. God justifies the ungodly (Romans 8). Works mark salvation but do not merit it. Professing Jesus is not enough; one must possess Him and be born again.Cardinal Barron's view on salvation for non-Christians is questioned, contrasting it with Jesus's statement in John 14:6. Galatians 2:15-16 emphasizes justification through faith in Jesus Christ, not works of the law. Faith plus works equals salvation is man-centered, while faith equals salvation plus works is God-centered. Justification by works is the essence of every false religion.#SolaFide #Reformation #MartinLuther #FaithAlone #FiveSolas #Justification #GraceAlone #Theology #Christianity #Gospel

Speaker: CJ Johnson

Moses could not enter the tent of meeting because the cloud had settled on it. . . . — Exodus 40:35 I first approached the Grand Canyon while holding the hand of my two-year-old son, Derek. He was energetic and loved exploring the world around him with little concern for potential harm. As the south rim came into view, I experienced two emotions at the same time. I was stunned by the beauty before me. Creation reflects the glory of the Creator! At the same time, I felt genuine fear: one misstep, or one reckless move from my son, and the worst might happen! In a way, the very grandeur of the Grand Canyon made it dangerous.The tabernacle was like that in some ways too. It filled the people with joy and awe in the majesty of God's presence. But as the cloud of God's presence descended, a danger emerged. God's glorious presence is so holy that nothing impure or imperfect can be there with him. Even Moses had to be careful, for God had said, “You cannot see my face, for no one may see me and live” (Exodus 33:20).We face a similar problem. We may long for God's presence, but because of our sinful nature we are imperfect. But, thankfully for us, God has provided a way for people to live in his presence. His Son, Jesus, came to stand in for us, even giving up his own life to pay the debt for our sin, so that we can be declared right with God (Romans 3-4)! And now, because of Jesus' finished work, we can be made new and enjoy life with God forever. Lord Jesus, you took on our guilt and sin so that we can live in God's presence. Hallelujah! Deepen in us a longing to live for you each day. Amen.

A sermon by Kelly Brady from Romans 10:5-13

Speaker: CJ Johnson

This weekend we come to the end of our exposition in Romans. It has taken us 50 sermons to work our way through Paul’s letter to the Romans. I pray that you will give a little grace this weekend if I appear a little sad or even little emotional. This study has shaped my heart and impacted my life in profound ways. I will never be the same. Thank you for being such a wonderfully patient and encouraging fellowship of believers as God continues to work on me to round off the rough edges and conform me to the image of Christ. I often hear from many of you in response to a sermon, “Pastor, that message stepped on my toes.” Just remember that before it ran over your toes, it more than likely took a hammer to my heart. God is so good and gracious. Paul concludes Romans with a complex doxology. It is the longest of all the New Testament doxologies. And yet while it is lengthy and complex, it is profoundly simple. “Now to Him….to the only wise God, through Jesus Christ, be the glory forever.” We end where we started: with the glory of God. These verses are a marvelous summary of Paul’s purpose in this letter. His focus and purpose have been to destroy all self-sufficiency and to fix our eyes on the sufficiency, glory, majesty, and wisdom of the great God who in Christ Jesus has brought about such a great and glorious salvation. Please make plans to join us for this conclusion in Romans. I pray that the gospel would go forth in simplicity and power. This would be a great weekend to invite a friend, neighbor, or co-worker. Be a bringer! Bring someone with you as we worship together. Prayerfully, whomever you bring will catch a glimpse of the glory of God and be drawn to Christ. See you this weekend! In Christ, Pastor Chad McDonald

Sermon by Kelly Brady from Romans 9:30-10:4

Speaker: Kurt Brodbeck

Speaker: CJ Johnson

Pastor Gabriel Hughes finishes up chapter 6 of Romans, understanding once again that the wages of sin is death, but the free gift of God is eternal life through Jesus Christ our Lord. Visit providencecasagrande.com for more info about our church!