Podcasts about immanuel god

On today's Bible Answer Man broadcast, Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:28)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:29)Does Isaiah 9:6 teach modalism? Is Jesus the Father as well as the Son? Vick - MO (15:59)How should we respond to people who mock us for believing in God? Dan - Bentonville, AR (19:18)Since Jesus knew what would happen before it happened, how do we reconcile this with Him saying, “My God, my God, why have you forsaken me?” Tiffany - Windsor, IL (23:10)

“As he considered this, an angel of the Lord appeared to him in a dream. ‘Joseph, son of David,’ the angel said, ‘do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. And she will have a son, and you are to name him Jesus, for he will save his people from their sins.’” (Matthew 1:20–21 NLT) When an angel of the Lord appeared to Joseph in a dream in Matthew 1, he brought astonishing news. Mary had not been unfaithful, as Joseph had suspected. Instead, she was the virgin spoken of by the prophet Isaiah 750 years earlier. Joseph certainly would have been familiar with Isaiah’s prophecy. “All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’)” (Isaiah 7:14 NLT). The idea that Isaiah’s well-known prophecy would be fulfilled by Mary surely would have met with some skepticism by Joseph if it hadn’t been for the awe-inspiring angelic being delivering the news. The child Mary was carrying was Immanuel: God with us. What a staggering thought that must have been for Joseph. And what a staggering thought it is for us. In fact, it is the essence of Christianity. If you compared the Christian faith to all other religious worldviews, this would be the clear distinction: Christianity is “God with us.” Christianity does not require that we try to somehow earn God’s approval. The Christian faith teaches that it is God with us, living inside of us, helping us to be the men and women He has called us to be. Christianity says that we are never alone. Jesus echoed this thought when He said, “Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28:20 NLT). And in Hebrews 13:5, God said, “I will never fail you. I will never abandon you” (NLT). We may not always sense God’s presence, but that’s because of the work of our spiritual enemy. When life’s horizons turn dark and circumstances threaten to overwhelm us, the devil whispers in our ear that God has abandoned us. When we give in to temptation, the devil berates us and tries to convince us that God would never stand beside such a flawed person. But we need to see through the strategies of our enemy. We need to cling to the rock-solid promises of our heavenly Father. Maybe you need to be reminded of God’s presence in your life right now. Maybe you’re feeling alone. God is with you. Maybe someone close to you has let you down or disappointed you. God is with you. The great message of Christmas that we must always remember is this: “Immanuel: God with us.” Reflection question: How do you recognize God’s presence in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this sermon on Matthew 1:18–23, Pastor Luke Herche preaches on the significance of the virgin birth, showing that in the virgin birth God identifies with the weak; God confounds the wise; God keeps his promise; and God does it all for us. Part of an Advent sermon series, "The Questions of Christmas." From Sunday Worship, December 14, 2025. ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: Which detail in Matthew 1:18–23—–Joseph's quiet resolve, the angel's dream, the promise of the name Immanuel (“God with us”), etc.—–stands out to you as the most surprising or significant moment in this story, and why? What about the Incarnation is most puzzling to you? What do you struggle to understand about “God-made-flesh” in Jesus? In what ways are you tempted to explain the mystery away rather than wonder and worship? What does it mean for your perspective on life's current challenges that the all-powerful and eternal King of kings chose to enter the world not as a muscled warrior, but as a helpless baby? In what way does the humility of Jesus, God with us, shape the way you think about your own life, especially the way you relate to the people around you day by day? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

From Matthew 1:22–25, let's be strengthened by this unshakable truth: Jesus is Immanuel - God with us.

Christmas can feel especially heavy after the death of a child. Traditions that once brought joy may now magnify the absence, and the expectations of the season can feel overwhelming for a heart that is grieving.In this episode, I gather the voices of While We're Waiting retreat and support group facilitators—bereaved moms and dads who share honest reflections and practical wisdom for navigating Christmas after loss. Their stories offer permission to do things differently, encouragement to take the season one moment at a time, and gentle ideas for honoring a child's memory while holding space for grief.You'll hear about:Giving yourself grace and lowering expectationsAccepting help and having an exit planLetting Christmas look different than it used toFinding meaningful ways to remember and include your childAllowing grief and joy to coexistAnchoring your heart in the hope of Immanuel—God with usThere is no right way to do Christmas after loss. Take what is helpful, leave what is not, and know that you are not alone. Even when Christmas feels broken, God is near, and His light still shines in the darkness.I would love to hear your thoughts on the show. Click here to send me a message! (Though I read every message, I am unable to respond through this format.) ** IMPORTANT** - All views expressed by guests on this podcast are theirs alone, and may not represent the Statement of Faith and Statement of Beliefs of the While We're Waiting ministry. We'd love for you to connect with us here at While We're Waiting! Click HERE to visit our website and learn about our free While We're Waiting Weekends for bereaved parentsClick HERE to learn more about our network of While We're Waiting support groups all across the country. Click HERE to subscribe to our YouTube channelClick HERE to follow our public Facebook pageClick HERE to follow us on Instagram Click HERE to follow us on Twitter Click HERE to make a tax-deductible donation to the While We're Waiting ministryContact Jill by email at: jill@whilewerewaiting.org

Where do you go when God feels distant—even though everyone says He's “with you”?In this honest episode of the Collide Podcast, we sit down with Pastor Bob Marvel to talk about the deeply personal and sometimes confusing reality of Immanuel—God with us. Bob shares about seasons when God felt hard to sense, dismantling the myth that pastors have a “fast pass” to God. Through stories, theology, and lived experience, he offers insight on God's nearness, spiritual dryness, false assumptions about faith, and how to meet God where you actually are—not where you think you should be. Whether you're longing for God, walking through doubt, or feeling spiritually hungry, this episode will remind you that God has not moved—and He is closer than you think.Meet Pastor Bob MarvelPastor Bob Marvel has served as Senior Pastor of Cornwall Church for nearly 30 years and comes from a third-generation ministry family. A passionate teacher and shepherd, Bob has helped shape countless lives through his honest, Scripture-rooted approach to faith. His life and leadership reflect a deep love for Jesus, the local church, and helping people encounter a God who is truly present.In This Episode, You'll LearnWhy God can feel distant even when Scripture promises He is nearThe myths we believe about who God is “with”—and who He isn'tWhy pastors don't have a closer connection to God than anyone elseHow Jesus revealed God's nearness to the overlooked and unlikelyWhere to look for God when you feel spiritually dry or desperatePractical ways to move toward God when you don't even know where to startHow This Episode Will Encourage YouIf you've ever felt like God must be disappointed in you, far from you, or accessible to everyone but you, this episode will gently reframe everything you think you know about His presence. You'll be reminded that God does not wait for you to get it together—He draws near right where you are, offering love, hope, and Himself.Love this episode? Partner with Us!Love what Collide is doing? Help us bring hope and healing to women through counseling, content, and connection.

In this Christmas episode, Carrie dives deep into a truth we often miss in the middle of all the holiday noise, and what Immanuel—God with us truly means for those moments when we don't feel His presence. Episode Highlights:The meaning of Immanuel and Jesus' humble arrival.How to trust God's nearness even when you don't feel HimHow God draws close to the brokenhearted and understands every layer of your suffering.How the humility of Christ's birth reflects God's desire for intimate relationship with us.What it looks like to walk with God daily through the Holy SpiritExplore the Christians Learning ICBT training: https://carriebock.com/training/ Carrie's services and courses: carriebock.com/services/ carriebock.com/resources/Follow us on Instagram: www.instagram.com/christianfaithandocd/and like our Facebook page: https://www.facebook.com/christianfaithandocd for the latest updates and sneak peeks.

Who was Jesus? Jesus was no ordinary child. The book of Hebrews says He was Divinity. He was God Himself, Immanuel—God with us. In this Christmas message, Jill Briscoe discusses the miraculous birth of Jesus, who Jesus was, and what that means for us.Jill reads her poem “Divinity Wrapped in a Blanket.” To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

The Christmas story begins with disruption, not comfort. In Matthew 1:18–25, we explore The Promise of Presence and the meaning of Immanuel—God with us. Through Joseph's story, we're reminded that when life feels uncertain or confusing, God is not distant—He is near, faithful, and actively working. Even when we don't understand the plan, we can trust His presence and walk in obedience.The Promise of Presence: God is near.

Who was Jesus? Jesus was no ordinary child. The book of Hebrews says He was Divinity. He was God Himself, Immanuel—God with us. In this Christmas message, Jill Briscoe discusses the miraculous birth of Jesus, who Jesus was, and what that means for us.Jill reads her poem “Divinity Wrapped in a Blanket.” To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Speaker: Rob BerrethScripture: Matthew 1:18-25Episode Overview:Matthew's account of Jesus' birth introduces us to two names that reveal the heart of the gospel: Jesus and Immanuel. In this sermon, we see that the child born of the virgin is both the Savior who rescues His people from their sins and the God who draws near to dwell with them. Matthew 1:18–25 declares that our deepest problem is not merely circumstantial but spiritual—and that God Himself has acted decisively to save and restore us through the incarnation of His Son.Key Highlights:• Why Jesus' name matters: He saves His people from their sins, addressing our greatest need• A biblical understanding of sin as relational rebellion against a holy Creator• The wonder of the incarnation: God becoming man without ceasing to be God• The meaning of Immanuel: God's abiding presence with His people now and forever• Living between Christ's first coming and His promised return with confidence in His nearnessCall to Action:This passage invites us to respond not with self-reliance, but with trust. Consider where you may be tempted to manage life apart from God's grace. Receive Jesus anew as both your Savior from sin and your present help in weakness. Like Joseph, believe what God has spoken—and make room in your life for the God who is with you.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

From the very beginning, God's desire has been clear: He wants to be with His people. In this episode, we trace the theme of God's presence—from Eden, to the center of the Israelite camp, to Jesus, Immanuel—God with us. We talk about how God pursues us, how His presence shapes our faith, and what it means to follow Jesus as a life lived with Him.

Good News of Great Joy Culture of Gospel Share this with someone in your life who doesn't know Jesus  Christmas announces that God didn't step into the world to shame us or control us, but to rescue us from what's destroying us, heal what's broken inside us, and give us the life we've been longing for. If that kind of hope exists, it's worth taking a serious look at Jesus. Sermon Summary Introduction: The Eucatastrophe of Christmas Coleton begins with the angelic announcement in Luke 2:8–11, where shepherds—ordinary, overlooked people—are met by the glory of God in the middle of the night. “There were shepherds living out in the fields nearby… An angel of the Lord appeared to them… ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.'” (Luke 2:8–11) Coleton introduces the idea of eucatastrophe, a term coined by J.R.R. Tolkien, meaning “an unexpected breaking in of goodness that changes everything.” A catastrophe is an unexpected disaster that alters life for the worse; a eucatastrophe is the opposite—unexpected goodness that permanently alters reality for the better. That, Coleton says, is exactly what the angels are announcing. Christmas is not sentimental nostalgia—it is the declaration that something has happened that changes everything. And the angel insists this news is meant to produce great joy. Coleton then asks the central question of the message:  Why should the birth of Jesus cause great joy? He gives three reasons. 1. Jesus Came to Rescue Us from Sin “Today in the town of David a Savior has been born to you.” (Luke 2:11) The first word the angel uses to describe Jesus is Savior. Coleton emphasizes that this is not accidental—this is the core announcement of Christmas: a rescuer has come to you. Matthew clarifies what kind of rescue Jesus brings: “He will save his people from their sins.” (Matthew 1:21) Coleton explains that many in Israel expected a rescuer from Roman oppression, but God identified a deeper enemy. From God's perspective, sin is a greater threat than any external circumstance. Sin is not just rule-breaking; it is a destructive power that poisons life from the inside out. Scripture says: “The wages of sin is death.” (Romans 6:23) Sin always pays out in destruction—relationally, emotionally, spiritually. Coleton illustrates this with a personal story from a home renovation: exposed live wires in the wall when his son Teddy was three years old. He wanted Teddy to obey him—but not simply because “I said so.” The deeper reason was that touching the wire would cause serious harm or even death. In the same way, God's commands are not arbitrary. Sin is dangerous. God forbids it because it kills us. The problem is not just that sin is harmful—it's that we are drawn to it. Coleton traces this reality through Scripture: Adam and Eve fixated on the one forbidden tree. Genesis 6:5 describes humanity's hearts as bent toward evil. Romans 7 shows Paul describing sin like an addiction he wants to resist but can't. “Who will rescue me from this body that is subject to death?” (Romans 7:24) Coleton names experiences we all recognize: Wanting to stop being angry but feeling trapped Wanting to forgive but being unable Wanting to stop fearing, lusting, worrying, or discontentment He quotes John Piper: “Sin is the suicidal abandonment of joy.” This is why Christmas is good news: Jesus has come to rescue us from the addictive desire to do what destroys us. Paul answers his own question: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:25) Through the cross, sin's power is broken. “Our old self was crucified with him… that we should no longer be slaves to sin.” (Romans 6:6) Coleton quotes Jackie Hill Perry: “When Jesus died and rose, He gave you power to defeat sin… You are not a slave. You are free. You just have to believe that and walk in it.”  — Jackie Hill Perry, Gay Girl, Good God Jesus doesn't just forgive sin—He breaks its authority and reshapes our desires. 2. Jesus Came to Give Us an Abundant Kind of Life The angel also calls Jesus the Messiah—His job reminder, not just His title. Coleton walks through Isaiah 61, the Messiah's job description: “The Spirit of the Sovereign Lord is on me… to proclaim good news to the poor… bind up the brokenhearted… proclaim freedom for the captives… bestow on them a crown of beauty instead of ashes…” (Isaiah 61:1–3) This describes a life transformed—not patched up, but renewed. Jesus explicitly claims this mission in Luke 4, declaring that Isaiah's prophecy is fulfilled in Him. Coleton shows how Jesus lived this out: The paralytic who believed nothing could change Jairus' daughter, declared hopeless and dead The woman with the issue of blood Lepers, demoniacs, the blind, the broken Every encounter demonstrates the same truth: when people come to Jesus, His job description becomes their lived experience. Coleton makes a bold claim:  If this kind of transformation has never begun in someone's life, they may know about Jesus without truly knowing Him. He shares his own story—how his life changed dramatically after coming to faith. His friends loved the change but resisted the source. They wanted transformation without surrender. He quotes A.W. Tozer: “We treat Jesus the way Saul treated David. We want him to fight our battles for us… but we don't want him to be our king.” Coleton explains that who you believe your Messiah is will shape your life. If the world is your messiah, the world will form you—and it is broken. If Jesus is your Messiah, He will form you into His image—and He is full of life. Jesus doesn't offer occasional help; He offers fullness of life under His leadership. 3. Jesus Came to Remove Our Shame The angel calls Jesus Lord—God Himself with us. Coleton defines shame: “Shame is not guilt. Guilt is ‘I did something wrong.' Shame is ‘there is something wrong with me.'”  — Jon Tyson & Jeff Bethke, Fighting Shadows In Genesis, Moses repeatedly says Adam and Eve were “naked and unashamed.” Their identity, value, and security came from God's presence. Coleton quotes Donald Miller: “All of the glory, all of the security, all of the value that came from God was gone… and for the first time ever, they were pining for something to tell them they were okay.” That's when they hid. God's question—“Who told you that you were naked?” (Genesis 3:11)—reveals the source: shame. Coleton shows how humanity has been trying to silence shame ever since: Relationships Success Approval Humor Anger Perfectionism Underperforming Substances Money, appearance, status All of it is an attempt to quiet the whisper: something is wrong with me. Christmas declares something different: Immanuel—God with us.  Through Jesus, we are welcomed back into God's presence. “Come to me… and I will give you rest for your souls.” (Matthew 11:28) Coleton ends by pointing to the cross: Jesus chose not to save Himself to save us He was broken so we could be made whole He was crucified naked and shamed to carry the shame of the garden—and remove ours Jesus is the ultimate eucatastrophe—the unexpected goodness that changes everything. Questions for Reflection Which of the three reasons—rescue from sin, abundant life, or removal of shame—do you most need to experience right now, and why? In what ways do you see sin acting more like an addiction than just bad behavior in your own life? Where are you tempted to want the benefits of Jesus without surrendering to Him as King? What are some ways you've tried to silence shame apart from God's presence? How have those strategies fallen short? What would it look like practically this week to trust Jesus to fulfill His “job description” in your life?

With Us – Week 2: “With Us in Our Fear” Isaiah 41:10–13; Psalm 139:5Fear is something we all know—but Advent meets our fear with a promise: God is with us.In Week 2 of the Advent series With Us, Pastor Kevin looks at what it means to trust God's nearness when anxiety feels loud, circumstances feel fragile, and the future feels uncertain. Through Isaiah's words to a fearful, displaced people and David's prayer in Psalm 139, we see that God's answer to fear is not a pep talk—but His presence.This message reminds us that God does not shout “fear not” from a distance. He comes close, takes us by the hand, strengthens us, helps us, and holds us steady. We are not unseen, unheld, or alone—we are hemmed in by grace.If you're carrying fear about your health, finances, family, or future, this message will help you hear Advent in a deeper way: Immanuel—God with us, even in our fear.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

The message of Christmas is: I may mess things up, but I'm in them!  “In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!” Confused and disturbed, Mary tried to think what the angel could mean. “Don't be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” Mary asked the angel, “But how can this happen? I am a virgin.” The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. What's more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For the word of God will never fail.” Mary responded, “I am the Lord's servant. May everything you have said about me come true.” And then the angel left her.” Luke‬ ‭1‬:‭26‬-‭38‬ ‭NLT‬‬

Sunday, December 14, 2025Immanuel: God's Presence Helps Us OvercomeGod's presence in our lives helps us overcome our insecurities. God's presence in our lives gives us courage. God's presence in our lives brings us comfort. These are likely things that all of us have struggled with at some point in our lives. Jesus came to be with us. To help us through all of life.

Pastor Kyle walks through Matthew 1:18-25, looking at the moment the angel appears to Joseph in a dream. In the middle of fear, confusion, and what felt like betrayal, God meets Joseph with reassurance, direction, and a deeper purpose than he could see. This message invites us to consider how God often works through unexpected circumstances—not just for us, but in us and with us—forming our character, shaping our faith, and reminding us that He is near. In this message, we see: - Why suffering and confusion often tempt us to isolate—and why God designed us to walk through them in community - How Joseph chose character over reputation, trusting God even when the cost was personal and public - The angel's words, “Do not fear,” and what they reveal about trusting God with an uncertain future - The meaning behind the two names given to Jesus: Jesus — “The Lord saves,” reminding us we cannot rescue ourselves. Immanuel — “God with us,” pointing to the miracle of the Incarnation - How Joseph's simple, obedient response shows us what surrender looks like when life doesn't go as planned - This sermon reminds us that God is not distant from our pain or confusion. He steps into it—present, purposeful, and faithful to keep His promises.

Send me a Text Message!This will be my 31st Christmas at Calvary. 31 years of reading and preaching from the same old stories of Christmas, but to be honest, they never get old. What we celebrate at Christmas is so wondrously holy. The heaven's opened up and poured the uncontainable blessings and unmistakable presence of Immanuel God with us. Every year that I think I know it all, I'm reintroduced to the wonder and awe of that truth. And if you think about it, there are some pretty amazing Christmas stories filled with heaven on earth moments. So in this episode, as we take a break from Revelation, we're going to look at an  ordinary Joe, that probably doesn't have main character energy. But this ordinary Joe can teach us more than a little bit about faith! 

In a world where fear often drowns out gladness, Isaiah promised a sign: “Immanuel — God with us.” Joseph faced scandal, Mary faced uncertainty, yet both discovered that joy is not found in circumstances but in God's presence. Part three of For Unto Us reminds us that the joy of Christmas is the assurance that God has not abandoned us — He has come near, and He is still with us.

The promise we most need is not just what God does for us but that in Jesus, Immanuel—God with us—He enters our broken world, dwells with us, lives in us, and invites us to be forever with Him.--Download the One Crossing app:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thecrossing.net/app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To support this ministry and help us continue to reach people all around the world click here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thecrossing.net/giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Helping people come to an intimate and personal relationship with Jesus Christ. This is the vision of Crossing Church, based in Quincy, IL with multiple locations throughout Illinois, Missouri, and Iowa.

Associate Pastor Jordan Gentes continues our sermon series "Immanuel: God with Us," with the message "Immanuel in Our Tragedies."

Sermon on the prophecy of the coming of Christ in Isaiah 7:14, where we are told that the virgin would conceive and bear a Son who would be called Immanuel (God with us).

Growing up, we knew Christmas was close when the tree went up. That childhood longing points to a deeper truth: from the very beginning, God has longed to be with His people. In Eden, He walked with Adam and Eve, creating us in His image to enjoy relationship. Sin introduced fear and hiding, but it never canceled God's desire. Enoch walked with God. God chose Abraham and formed a people. He gave instructions for a tabernacle and then a temple—signs of His intent to dwell in the midst of Israel. Even in exile, He spoke hope through Jeremiah: seek Me with all your heart, and you will find Me. For four hundred years, silence. Then heaven broke in—an angel to Zechariah, a promise to Mary, and a name: Immanuel—God with us.This is the heart behind Christmas: God came near. Jesus embodies God's nearness not just in theory, but personally. In Luke 5, He steps into Peter's boat and turns a fruitless night into overflowing nets—not to dazzle a crowd, but to draw one man. He reaches out to a leper no one would touch and restores him. He looks past a packed room and lifts a paralyzed man through forgiveness and healing. He calls Levi, the tax collector everyone despised. Over and over, Jesus shows that God with us means God with you—the individual, the overlooked, the untouchable, the ashamed.And He hasn't changed. “I am with you always,” He said—and we live in that “always” right now. If you're facing doubts, grief, or financial strain, you don't walk it alone. His presence does not always remove the storm, but it changes what the storm can do to your heart. The story of Scripture—from the garden to the manger to the empty tomb—says the same thing in a thousand ways: God wants to be with you. Let that truth move from your mind to your bones. Let it quiet your fear. Let it draw you out of hiding. And today, right where you are, let it become your hope.

Sermon on the prophecy of the coming of Christ in Isaiah 7:14, where we are told that the virgin would conceive and bear a Son who would be called Immanuel (God with us).

Immanuel God Is With Us | Christmas Carol Service by Real Life Church SC

Advent (n.) - the arrival of a notable person, thing, or event the arrival of a notable person, thing, or event.In this season of advent, we remember the humble arrival of Immanuel--God with us--and His promised return in power and glory! Are we ready for the arrival of the King and His Kingdom?Rev. Kelcie J. ExlineDecember 13th, 2025

In today's sermon, we look at a passage from Matthew and we see that Matthew records not only Jesus birth but that he is the messiah and that he is God. He see in the passage that1) Jesus was conceived by the Holy Spirit2) He can save us from our sings3) He is Immanuel (God with us)Jesus saves us from 1) The penalty of sin2) The power of sin3) The presence of sinJoin our family morning service every Sunday at 11am.New Life HaydockPhythian StreetHaydockWA11 0AH

This devotional focuses on the 15th-century German carol, "Lo! How a Rose E'er Blooming," highlighting its roots in Old Testament messianic prophecy. Key Points of the Teaching: The Prophetic Core (Isaiah 11:1): The hymn is a poetic expression of Isaiah's prophecy that a "shoot from the stump of Jesse" would emerge. Jesse's "stump" symbolizes the royal line of David, which had been seemingly cut down, while the "Rose" represents Jesus, who miraculously springs forth as the promised Messiah. The Lineage (Jesse's Lineage): The carol affirms Christ's human connection to the royal house of David, while also acknowledging that as the Son of God, he is older than Jesse and the root of the lineage. The Virgin Birth (Isaiah 7:14): The second stanza is based on Isaiah's prophecy of the virgin birth of Immanuel ("God with us"), linking the event directly to Mary's experience (the Magnificat, Luke 1:46-55). The Incarnation's Impact: The final verse summarizes Christ's nature as "True man, yet very God." His coming (the blooming of the Rose) dispels the "gloom with glorious splendor," saving us from sin and death, and acting as our High Priest who "lightens every load."

Lord, your mercy reaches to the heavens. Your faithfulness to the skies. Your righteousness is as high as the mountains of God. Your justice is as deep as the ocean. You save both man and animal, O Lord (Psalm 36:5-6). Amen.Zechariah is a priest burning incense in the temple of the Lord in Jerusalem. Suddenly, the angel Gabriel appears to him. "Whoa! This is different!" Zechariah thinks. People in the Bible are usually terrified when a holy angels appears to a sinful mortal. Gabriel says, "Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear a son for you, and you are to name him John. … He will be filled with the Holy Spirit, even from his mother's womb. He will turn many of the sons of Israel back to the Lord their God" (Luke 1:13, 15-16).That's a special assignment for a baby! Zechariah and his wife are old and Elizabeth is barren. Zechariah doubts the angel's words. He replies, "How can I be sure of this, because I am an old man, and my wife is well along in years" (Luke 1:18)? Gabriel doesn't like God's promise being doubted, so he answers, "I am Gabriel. I stand in the presence of God and was sent to speak to you to tell you this good news. Now listen, you will be silent and unable to speak until the day when these things happen, because you did not believe my words, which will be fulfilled at the proper time" (Luke 1:19-20).Zechariah is made mute during the entirety of Elizabeth's pregnancy.Fast forward nine months. The baby is born. The neighbors and relatives in the hill country of their small Judean town fill their humble home for the baby's circumcision. It's also been eight days. It's time this baby boy is given a proper name. The neighbors want to call him "Zach Jr." Elizabeth tells the crowd, "No. He will be called John" (Luke 1:60). The friends don't believe her because no one else in the family has that name. So, they appeal to Zechariah. He does what he's had to do to communicate for the past nine months. He pulls out his trusty writing tablet. He writes in his old man handwriting, "His name is John" (John 1:63).Immediately Zechariah's mouth is opened, his tongue is loosed, and he begins to speak, praising God (Luke 1:64).Now that he has his voice back, Zechariah immediately breaks into song. He praises God with the canticle we call, "The Benedictus Dominus" which is Latin for "Blessed Lord." Zechariah has been silent for nine months, but now he's got a mouthful to say. He's filled with the Holy Spirit, so he starts praising God."Blessed is the Lord, the God of Israel, because he has visited us and prepared redemption for his people" (Luke 1:68). Perhaps you feel lonely – especially this time of the year. You don't have family nearby to celebrate the holidays with. Or there are strained relationships within your family, so even if they were nearby, you wouldn't enjoy getting together. Or you do get along with your loved ones, but death has removed them from you.Zechariah sings that Christ has visited us. The Son of God doesn't leave us alone and floundering. He has entered our lives as Immanuel – God with us.Christ has visited to redeem us. Some of you know what it's like to struggle. You've needed help with groceries and bills. Some of you know what it's like to be in a financial position to help others with a few dollars or some canned goods. Jesus visited us, not to drop a dollar or two or a few cans of creamed corn to help the needy. Jesus dropped his precious blood from the cross to redeem us. He paid the price to purchase us back from the Devil. He sets us free from sin.Notice, Zechariah uses the past tense with both of these verbs – "visited" and "redeemed." Even though the infant Jesus won't be born for a few months, and he won't be on the cross for thirty-three years, it's as good as accomplished. Though it will happen in the future – to God's people – it's already a done deal."He has raised up a horn of salvation for us in the house of his servant David, just as he said long ago through the mouth of his holy prophets" (Luke 1:69-70). A horn is a scriptural symbol of strength, like a ram's horn. Zechariah says that the Lord has raised up such a horn now "in the house of his servant David." The house of David was the royal line of that old king, the line from which Israel's kings were to come, as prophesied so long ago. That royal line had been dormant for centuries now. It was like a stump (Isaiah 11:1). No Davidic king had actively reigned in Israel for hundreds of years. But the genealogical line was still producing descendants from the house of David – plenty of descendants, just no kings coming up. Zechariah, inspired by the Holy Spirit, says that has now changed."He raised up salvation from our enemies and from the hand of all who hate us" (Luke 1:71). Zechariah and the Jews were surrounded by enemies who hated them. In Old Testament times, they were surrounded and attacked by Ammonites, Amalekites, and Philistines. Later they were surrounded and taken captive by Assyrians, Babylonians, and Persians. Currently, they were surrounded and ruled over by the Roman Empire. We Christians are surrounded by enemies who continually attack us and may seem to rule over us. Enemies like atheists and agnostics, doubters and deniers, the Devil and his demons, militant pagans and antagonistic opponents of the cross. They surround you attempting to get you to question and doubt. They cancel you, shout at you, belittle you, and persecute you. They can do their worst. Jesus Christ has done his best. He has rescued you from your enemies. He saves you from your opponents. He has turned them into nothing more than a minor irritation."In order to show mercy to our fathers by remembering his holy covenant, the oath which he swore to Abraham our father" (Luke 1:72-73). It's hard to trust people. They have their own agendas. They get busy. They forget. They fail. They break their promises to you. Not so with our Lord. He made a promise to Abraham that he would have a Son that would be a blessing to all people. That Son who would bless all nations was presently residing within the womb of Mary. God is always faithful to his promises. What he says he'll do, he does.Mercy is not getting the judgment we deserve. God promises you mercy through his Son. He is faithful to his promises. You receive that mercy now. You'll receive that mercy through eternity."To grant deliverance to us from the hand of our enemies, so that we are able to serve him without fear, in holiness and righteousness before him all our days" (Luke 1:74-75). If God promises you deliverance from our enemies, you'll receive that deliverance. When your enemies are removed – or at least quieted – then you can serve God in freedom without fear. You can fulfill your vocations as Christian parents and children, citizens and students. You serve the Lord faithfully and everyone notices – especially God.You can serve in holiness and righteousness. Your past bothers you. Your guilt burdens you. Your sin weighs you down. But Jesus has already declared you holy, righteous, and without sin. He made this declaration in the manger, on the cross, and out of the tomb. Since you are released from your sins, you are free to serve God all your days.In the first half of the Benedictus, Zecheriah sings about the big picture of what God is doing – starting with the birth of John but going on to bigger things. Now in the second half of the Benedictus, father Zechariah turns to his infant son and has some words specifically directed to him. He says, "And you, child, will be called a prophet of the Most High, because you will go before the Lord to prepare his ways, to give his people the knowledge of salvation by the forgiveness of their sins, because of God's tender mercies, by which the Rising Sun from on high will visit us, to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace" (Luke 1:76-79).Though John is in the New Testament, he is the last of the Old Testament prophets. John would be God's mouthpiece to usher in the kingdom of God, to give the knowledge of salvation by the forgiveness of sins. We learn more about John's ministry during the second and third Sundays in Advent.By inspiration of the Holy Spirit, Zechariah saw the big picture of God's activity in human history, culminating in what God was about to do for his people in Christ. As he sings, Zechariah ties the old covenant together with the new covenant fulfilled in the Christ Child. He recognizes God's deliverance in the past and rejoices in his work of redemption for all eternity. Through Christ's visitation and redemption, we can serve the Lord forever in holiness and righteousness.Last week we studied and sang The Magnificat – the Song of Mary. Tonight, we study and sing The Benedictus – the Song of Zachariah. Next week we study and sing The Gloria in Excelsis – the Song of the Christmas angels. These are the songs of the Christian Church. In these songs, we sing about promises made and promises kept; God's wrath on his enemies and God's mercy to his people; the past, the present, and the future.Listen to Zechariah's song. Stop doubting and believe. Be filled with the Holy Spirit. Loosen your tongue. Deepen your faith. Praise God for sending his Son to visit us in the manger and redeem us on the cross. Join your voice with the saints sitting around you, the saints gathered around Christ's throne, and the voices of those who first sang these ancient canticles – the virgin Mary, the muted Zechariah, and the heavenly host. Amen.How precious is your mercy, O God! So all people find refuge in the shadow of your wings (Psalm 36:7). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-benedictus-the-song-of-zechariah/

On today's Bible Answer Man broadcast (12/09/25), Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:27)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:28)Should we continue to observe the Sabbath as Jesus and the apostles did? Raul - Nashville, TN (15:13)Is the story of Jesus copied from stories of Egyptian gods? Paul - Birmingham, AL (18:48)In Ezekiel 29, is the destruction of Egypt something that happened in the past, or will this happen in the future? Lynne - Cheyanne, WY (22:58)

In this episode, Greg and Nathan continue in their series, Promised & Fulfilled, the hosts journey into one of the most iconic and debated prophecies in Scripture: Isaiah's promise of a virgin-born son called Immanuel—“God with us.” Greg and Nathan unpack the drama of Isaiah 7:14 against the backdrop of the Syro-Ephraimite crisis, where King Ahaz faced political panic and spiritual compromise. Into that moment, God offered a sign—a child whose birth would speak both judgment and hope. But how does this ancient promise connect to the quiet, miraculous arrival of Jesus in Bethlehem centuries later? Drawing from Isaiah 7:14 and Matthew 1:22–23, the episode explores: The historical setting of Ahaz and the looming threats of Syria and Israel The meaning of the Hebrew ‘almah and the Septuagint's use of parthenos (“virgin”) How Matthew reads Isaiah's words as ultimately fulfilled in Christ The rich theme of typology and the possibility of dual fulfillment—one child in Ahaz's day, another in the fullness of time Thoughtful, accessible, and rooted in Scripture, this episode invites listeners to behold the wonder of Immanuel—God with us—promised in prophecy and fulfilled at Christmas.

For seven centuries, the promise of Immanuel (God with us) born to a virgin seemed forgotten. In part 2 of our special 12-part series, the silence breaks: not in a royal palace, but in the backwater town of Nazareth. The angel Gabriel announces that the wait is over to a young virgin, Mary, who will conceive by the Holy Spirit, ultimately fulfilling the prophecy of the coming Messiah. “How can this be?” Mary asks. Nothing is impossible for God.   The Rev. John Lukomski, pastor emeritus and co-host of Wrestling with the Basics on KFUO Radio, joins the Rev. Dr. Phil Booe to study Luke 1:26-39.  This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

From now until Christmas we will be focusing each week on a tradition of advent. Advent is a time of expectant waiting and preparation for both the celebration of the birth of Christ at Christmas and the return of Christ at the Second Coming.This week we focus on the first tradition HOPE.Micah 2-4But you, Bethlehem, David's country,   the runt of the litter—From you will come the leader   who will shepherd-rule Israel.He'll be no upstart, no pretender.   His family tree is ancient and distinguished.Meanwhile, Israel will be in foster homes   until the birth pangs are over and the child is born,And the scattered brothers come back   home to the family of Israel.He will stand tall in his shepherd-rule by God's strength,   centered in the majesty of God-Revealed.And the people will have a good and safe home,   for the whole world will hold him in respect—   Peacemaker of the world!Do you feel like the runt of the liter? Asking, what good can come from you? That's how Bethlehem felt before the unthinkable happened.From this runt of the litter, the most unexpected, the least likely event in history happened.As we prepare our hearts for celebrating the arrival of the Peacemaker of the world, can you offer what you have, as unsightly as you may think it is, as a birthing place of Hope this season.Often in is in the least likely places that we encounter the closeness of Immanuel - God with us.Let's pray: “Immanuel, Lord Jesus, We who are anxious over many things look forward to your coming among us.  To you we say, "Come Lord Jesus! Help us to receive and embrace the Hope eternal that only You bring. Emanuel, God with us. Amen”

In this third part of our series, we think about how it was prophesied by Isaiah that Jesus would be born of a virgin and called Immanuel. In Matthew's Gospel, we see how this is fulfilled and how Matthew recognises its fulfilment. We also think about why it is important that Jesus is born of a virgin and what Jesus being Immanuel (God is with us) means for us. First preached: 30th November 2025. Speaker: James McNay.

This week we will continue to explore the name Immanuel—“God with Us”—showing that God's presence is experienced in moments of suffering, as seen in the story of Hagar and Ishmael. Through God's questions, compassion, and provision for Hagar, we learn that God sees us, knows us, and brings hope even when grief/suffering can blind us to what is already there. 

In this message, guest speaker, Casey Flitsch invites us to see that God works in our waiting—in our personal tension, our shared longing, and even the story God is writing across all creation. Through Joseph's story in Matthew 1, we discover that waiting is never wasted but becomes a place of formation, invitation, and the assurance that Immanuel—God with us has come. This Advent, we're reminded that the delay we feel is often the very space where God is doing His deepest work.

Associate Pastor Joel Bidderman continues our sermon series "Immanuel: God with Us," with the message "Immanuel in Our Storms."

Matthew tells the story of a Messiah who didn't shout His love from heaven but came down in flesh and blood. In this message, we explore Jesus' perfect timing in history, His role as the true and better Moses, and His identity as Immanuel—God with us. Christmas is the celebration of the King who stepped into our world to forgive, restore, and remain with His people forever. Let this message draw your heart toward the One who has come all the way to you.

Jesus, the eternal Word and true Light, entered our spiritually dark world to give life to all who believe. Though many reject Him, those who receive Him become God's children. This Christmas, remember His love, walk in His light, and proclaim Christ so others may be led from darkness into His life and joy. Listen to Pastor Joseph Heng's sermon from John 1:1 to 18.  

 Revelation 21:1-7 NLT Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God's home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. All who are victorious will inherit all these blessings, and I will be their God, and they will be my children. Did you hear it? God's home is among His people. He will live with them. God Himself will be among them. Tears gone. No more death or sorrow or crying or pain. All these things are gone … forever. And please, please hear these words … “Look, I am making everything new.” And with God, everything indeed means everything. In this Christmas season, look for God. Listen again to these key phrases written for you. Look, God's home is now among his people! He will wipe every tear from their eyes Look, I am making everything new! to all who are thirsty I will give freely from the springs of the water of life. I will be their God, and they will be my children I am the Alpha and the Omega—the Beginning and the End. This is the message we reflect on in this season - Immanuel—God with … you. Pray with me: “Immanuel—God with me, thank You for not abandoning me, but coming to save me through Jesus. Thank You that a baby in a manger changed everything through a man on a cross. I invite You to come and be with me now and stay in my heart forever. Help me to make room for You always. As above, so below.”

If there was ever a time to draw close, grow spiritually, accept His peace, live in His forgiveness, and boldly share the good news… it's now. It's Christmas—the season that reminds us that Jesus Christ stepped into our world as Immanuel, God with us.  In this episode, we talk about how to meet with Jesus intentionally in this season—not just celebrating Christmas, but actually seeking Him and walking with Him. What We Cover in Today's Episode: 1. Meeting with Immanuel, God With Us, more 2. Accepting and embracing the Savior of the world's Forgiveness and Freedom whether it's the first time of the 100th time this week 3. Receiving Peace from the Prince of Peace and casting our cares on Him 4. Sharing the Good News This Christmas and ways to more-easily do that  Christmas is the time to celebrate God with us, God for us, and God saving us. LINKS: Christmas Gift Guide: https://tinyurl.com/3c7mw3am Hosanna Revival code SHELIVESPURPOSEFULLY for 15% off: https://hosannarevival.com/shelivespurposefully Daily Grace Co. code MEGANHOLMES10 for 10% off: https://thedailygraceco.com?dt_id=293954  NIV Application Bible: ⁠https://tinyurl.com/SLPNIVAppBible⁠ Use code SLP at Antique Candle Co.: ⁠https://tinyurl.com/SLPAntiqueCandle Please donate today at MercyShips.org/podcast Visit OmahaSteaks.com for 50% off sitewide during their Sizzle All the Way Sale. And for an extra $35 off, use promo code FUN at checkout. The Wild Invite: https://tinyurl.com/SLPWildInvite Episode Timeline: 3:00 If there was a time to draw near to God, it's NOW 4:30 Meet with the God who made the trek to be with you, Emmanuel, God with us 6:40 Embrace forgiveness from our Savior 8:00 Accept peace from the Prince of Peace 9:30 Share the good news of Jesus Christ and ways to share the gospel this Christmas season Christmas Christian podcast, growing closer to God, Advent devotional encouragement, Immanuel God with us, Christian women Christmas episode, forgiveness and freedom in Christ, peace from God, sharing the gospel this Christmas, Christmas spiritual growth, Christian encouragement podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

A heartfelt Christmas conversation on House of Shachah, unpacking the meaning of Immanuel—God with us. The episode revisits Scripture, childhood memories, changing traditions, and the call to rebuild community, generosity, and genuine togetherness in the season. With warm reflections and joyful music, it brings the message of Christ home in a simple and relatable way.#citamchurchonline #ChurchEverydayGet in touch with us:http://www.citam.org/churchonline@citam.org(+254) 784 277 277(+254) 728 221 221

Matthew 1:18-24 NLT This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly. As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. And she will have a son, and you are to name him Jesus, for he will save his people from their sins.” All of this occurred to fulfill the Lord's message through his prophet: “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.'” When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. (Matthew 1:18-24 NLT) When we hear this story around Christmas, all we tend to think about is the celebration of the birth of Christ. While true that this is a joyous occasion, that is actually a one-dimensional outlook. Here's why: In the day that Joseph and Mary were planning their wedding, an engagement or betrothal was very different than today. Once betrothed, there was a legal agreement as if you were already married but not yet living together. For Mary to tell Joseph she was pregnant with him knowing they had not been together was the same as adultery. The bottom line is that Mary was amazed at what God had told her and was doing in her life, yet fearful and heartbroken at the same time because she knew what this would mean for her relationship to Joseph. Once Mary told Joseph, he was then heartbroken because, imagine for a moment, your fiance telling you she is pregnant and the Father is God. … God? How many people would buy that? There was no joy in these moments of conflict … there was fear, pain, grief, sorrow, and pain. But here's the game changer for Joseph and Mary, as well as for us today in our pain … God spoke and confirmed the truth, taking away the fear. Would all this have been hard to believe and explain to people? Absolutely. But Joseph being a man of faith, as Mary was a woman of faith, responded in obedience, which was the very reason God chose them. He could trust them both with His plan. When we are in the midst of a heartbreak … sorrow … feelings of betrayal … pain … He is moving and active in our disappointment. We too must listen for the voice of God to speak. Hear His truth about our circumstances. Allow Him to take away our fear. He is as He promised … Immanuel—God with us. Today, wherever you may be in your circumstances, no matter how things may look today, God has a plan and a purpose even in pain. Let's pray: “Father, Mary and Joseph's faith and belief in You is inspiring. Please help me to trust you with the same heart. Help me to see past my circumstances today and look toward what You will do as You are with me now and already in my future. Immanuel - God with us.”

Advent reminds us that before we ever pursued God, He was already pursuing us. In this episode we reflect on Isaiah 7:14, the miracle of the virgin birth, and the wonder of Immanuel God with us. Discover the beauty of a God who steps into our world, draws near in our darkest moments, and shows us what His presence really means. A powerful reminder of hope, closeness, and the heart of Christmas.Pursuing God with Gene Appel is designed to help you pursue God, build community, and unleash compassion. Grounded in Scripture and shaped by Eastside's conviction that God's grace is for everyone, each episode invites you to discover God's presence and activity in your life.

 As we go through this Christmas season, there are two categories of people and you fall into one. Those who have been hurt and know grief and sorrow, and now have a compassion and empathy during the Holidays to see those who are hurting and offer help, to be able to speak hope when and where it is so desperately needed. … Or those who are hurting right now. You look around and see the lights and decorations and none of it seems to matter, because the last thing you want to do is celebrate … anything. I want you to know if that is you, I get it. I have felt that way. I know that horrible feeling. All those in the first group of survivors know that heartbreak all too well. But there is Someone else who understands your pain. He is Immanuel, the Promised One who came and is with you now. Today, we read from Isaiah once again, in chapter 53, and again, the text prophesies about the life of Jesus. If you really listen to what these words say about Christ, you'll see He knows pain and understands heartbreak. Close your eyes. Tune in. Listen with your heart. (Isaiah 53NLT) Who has believed our message? To whom has the Lord revealed his powerful arm? My servant grew up in the Lord's presence like a tender green shoot, like a root in dry ground. There was nothing beautiful or majestic about his appearance, nothing to attract us to him. He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. This is not a far off deity that can't relate to our heartbreak. Listen to our Immanuel described in this passage - this time reading from the Message Bible. He was looked down on and passed over,    a man who suffered, who knew pain firsthand. One look at him and people turned away.    We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. This is describing a broken man. Someone that we would say - got the SERIOUS short end of the stick. Yet He chose that. Because He believed you were worth it. That is the beauty of Immanuel - God with us. Sorrow, pain, anguish, injustice, feeling despised, harsh treatment … all because of us, all for us, so God could be with us. Who better to invite into your hurt and your healing than Jesus? Can you imagine this God who loved you so immensely being crushed to make your whole? He is acquainted with grief and He is with you right now. Let's pray: “Lord, thank You that You came, that You suffered for us, that You endured all this when You didn't have to do anything at all … but You did. I can be counted righteous today because of You. Thank you for being God with Us. Immanuel - God with us.”

Pastor Jay Ewing reflects on the name Immanuel—God with us—and the hope it brings to weary and uncertain hearts. This episode traces the promise from Isaiah to its fulfillment in Jesus, reminding us that Christ steps into our pain and walks with us toward a better country.

With the countdown to Christmas and New Year's begun, we set our sights on the true meaning of the season: Immanuel—God With Us. Have you ever considered how a holy, righteous, omnipotent, omniscient God could have simply said to us, “You're going to need to figure out a way to get to Me,” … or “You'll need to meet all these strict requirements to reach me.” But the very fact that we can call Him “God With Us” is a miracle. He came to us, to seek and save that which was lost. This Christmas, each time you hear the word Immanuel, think about what this actually means for you … God came after you… We don't “find God,” He finds us. We all have suffered great loss in life. Something at one point you could not imagine being broken was broken. We know what it means for our hearts to be broken and our lives to be wracked with grief, to live in a state of sorrow. For that very reason, the message, the reminder, that Immanuel—God with Us—has come for us is so important for us to focus on this season. Right now, you may be in the very beginning stages of grief, of sorrow. You may be right in the middle heartache and pain is with you every day. Or you could be coming out of a storm and have begun your journey of healing. No matter where you are, today, right now, God is with you, whether you care right now or not, whether you feel Him or not, He is with You. I want to encourage you to never confuse God allowing something to happen as God not caring for you. He never promised to take us out of this broken and fallen world, but He did promise to be with us when life breaks us and things fall apart. Listen to Isaiah's prophecy given to him by God 700 hundred years before Christ was born. (Isaiah 9:1-2, 6-7 NLT) Nevertheless, that time of darkness and despair will not go on forever… there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory. The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. … For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the Lord of Heaven's Armies will make this happen! We have the privilege of living on the other side of this prophecy. Listen to these ancient words and realize what has actually happened. The Wonderful Counselor that Isaiah promised has come. The Mighty God has made Himself known. The Everlasting Father is present right now. The Prince of Peace is ready to remove the chaos, heal the hurt, and replace your sorrow with joy. What is most real about God to you right now? Wonderful Counselor Mighty God Everlasting Father Prince of Peace He is Immanuel—God with … you. Pray with me: “Immanuel, when I struggle in my hurt, when I doubt and question Your goodness, when I think no one cares, please allow me to feel Your presence in my soul, my heart, in the air I breathe, and the very life You give. Immanuel - God with us.” 

If peace is something that you are missing, don't be afraid of the wrong things. Put your fear in the Lord and find his mercy pour out in your life, and it will be peace to your heart. It starts by making peace with God. That is, after all, what this is all about. That's why Jesus showed up in the first place — not because he simply just wanted to ease our fears, not to simply call us to follow him, not to simply even be with us. Jesus showed up to resolve the chaos that exists in the relationship that we have with God. Sin has damaged our relationship with God, and Jesus shows up to usher in peace. So, it starts with being at peace ourselves with God. But when that happens, it translates out into every edge of our lives. When we can accept our role as God's servant just like Mary does, where she says, “I am the Lord's servant,” if we can accept that; and when we choose to live with Immanuel — God with us — because God's offered it and he's available and he wants to; if we can be the Lord's servant and we can let God live with us, then that phrase “do not be afraid” makes a whole lot more sense, and we can live with courage, and peace wins out.

As the Advent season begins Chris looks at Immanuel ‘God with us'.