Podcasts about true god

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

The Gospel Lesson was Luke 2:1-20

Luke 2:1-7 "The True God is Humble"Series: Christmas 2025 Speaker: Rev. George SinclairMessiah DowntownDate: 24th December 2025Passage: Luke 2:1-7-------------------Christmas Eve Luke 2:1-7 "The True God is Humble" December 24, 2025In this sermon George will play four mini-movies, one of which has no dialogue. If you want to see the mini-movies, here are the links in order:https://www.worshiphousemedia.com/mini-movies/162416/a-nativity-story--the-child?_gl=1*hky65f*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163872/o-come-holy-night?_gl=1*hky65f*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWhttps://www.worshiphousemedia.com/mini-movies/163621/the-story-of-christmas?_gl=1*10r8yt4*_up*MQ..*_gs*MQ..&gclid=CjwKCAiAjc7KBhBvEiwAE2BDOVsv75nlewkXzCUpARBdF-kncQV3mnFkDVdszPr0gvlmkV32lQbhgBoCg80QAvD_BwE&gbraid=0AAAAAD_Jvdaj4dl7bzo1CIOFco2Nk6lyWSermon Notes: The nativity of Jesus was a day of solemnity and hilarity. Luke quietly juxtaposes pagan earthly power with the power of the Triune God.The shocking, mind blowing, revelation of the humility of the true God. The melody of humility in the Good News. Church of the Messiah is a prayerful, Bible-teaching, evangelical church in Ottawa (ON, Canada) with a heart for the city and the world. Our mission is to make disciples of Jesus, gripped by the gospel, living for God's glory! We are a Bible-believing, gospel-centered church of the English Reformation, part of the Anglican Network in Canada, and the Gospel Coalition. WAYS TO GIVE: https://www.messiahchurch.ca/donate Web: https://www.messiahchurch.ca Instagram: https://www.instagram.com/ottawamessiahchurch Facebook: https://www.facebook.com/cotmottawa

https://wels2.blob.core.windows.net/ece-devotions/20251222ECME.mp3 Listen to Devotion The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the father, full of grace and truth. John 1:14 A Light in the Dark We made it! We just made it through the shortest day of the year! From this day until mid-June, the amount of daylight will be increasing. Even still, this time of year can be hard for some people because the darkness seems to cover the earth for much of the day. Add in the extreme cold in some areas, and it can be downright gloomy! And that's just the weather. It is gloomy in society, too. When we turn on the news or scroll through social media, we are reminded of the dark days that we live in. Everywhere we look and everywhere we click, around the corner or over the next hill—we see a dark, sinful world. We see the news about another murder, an attack on a person or group of people, and people in power serving unjustly. But we don't even have to go that far to see the darkness. We can see it in our own thoughts, in the words that come out of our mouth, and in the things that our hands do. This is a dark, sinful world, and we contribute to that darkness. Jesus entered our dark, sinful world to be a light for the world. Jesus was fully human; he had human needs. Yet he was completely perfect; he had no sin. True God became truly human in order to be the light of the world, and his glory was revealed when he carried out God's plan for our salvation. Through faith, we have seen the light, and the light of Jesus helps us see God's grace and truth. Jesus shows us the grace of God. Even though we betray our heavenly Father, yet God loves us because of Jesus. Jesus shows us the truth of God. Many people are searching for truth, but only come up with an empty, worldly view. Jesus' words give us the truth we need to live our faith in this dark world and the truth we need to witness to others. We celebrate Christmas during one of the darkest weeks of the year. But when you look at the dark sky this week see lights on homes, trees, and wreaths breaking through the dark, you can be reminded of the light that Jesus brings to the world. Jesus is the light of the world. When you hear about the glorious angels appearing that first Christmas, remember the glory of the Lord came to us in that perfect human born in the stable. Jesus, full of grace and truth, has been born for us! He is Christ the Lord! Prayer: O Savior, child of Mary, who felt our human woes, O Savior, King of glory, who conquered all our foes. Bring us at last, we pray, to the bright courts of heaven and to the endless day. Christian Worship 360 st. 4 Early Childhood Ministry Educator’s (ECME) Devotions are brought to you by WELS Commission on Lutheran Schools. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

info@oslc.org.uk Date: 18 December 2025 Sermon title: Jesus Christ, True God and True Man Preacher: Rev. Tapani Simojoki Text: Genesis 3:1-24; John 1:1-18 Duration: 20min 33s

Date: Sunday, December 14, 2025 Title: True God and True Man Scripture: Colossians 1:15-20, 2:9-10 Sermon by: Mark Davis Sermon Series: From His Fullness: The Paradox of the Incarnation

Friends of the Rosary,Today, December 12, is the feast of Our Lady of Guadalupe.On December 9, 1531, Juan Diego, a Chichimeca Indian, encountered a beautiful young woman speaking in the native Nahuatl, who revealed herself as “Holy Mary, Mother of the True God for whom we live.”She requested that a chapel be built. After the local bishop refused to believe Juan, the Virgin herself arranged roses in Juan's rough cloak, on his tilma.When Juan opened his cloak before the bishop, a miraculous image appeared.After Mary appeared at Tepeyac (in Mexico City today), humanity witnessed the most significant conversion movement. Within seven years, practically the entire Mexican people, nine million native people, converted to Christianity.With this miraculous national conversion, the Aztec practice of human sacrifice came to an end, and the God of the eternal truth, nonviolence, and forgiving love defeated the fallen spirits in an astounding culture-changing victory.Our Lady of Guadalupe proved a more effective evangelist than Peter, Paul, Patrick, and Francis Xavier combined. We join the same fight when we honor Our Lady today.Today, the shrine of Our Lady of Guadalupe, the “Marian heart of America,” as Pope John Paul II called it, is one of the most significant pilgrimage centers in the world.The shrine conserves the cactus-fiber cloth of Juan Diego, which should have lasted 15 to 20 years. Today, nearly 500 years later, it shows no signs of deteriorating.In Our Lady's eyes, there is an image depicting the very moment Juan Diego revealed his tilma to Bishop Juan de Zumárraga. The encounter preserved in the eyes of Our Lady of Guadalupe now serves as a sign for others.The veneration of the Beautiful Guadalupana continues to inspire millions around the world, bringing ageless joy.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Hezekiah's incredible reign and Passover. Worship of the True God restored. Sennacherib invades but is turned back. Manasseh restores evil to the land, then repents.

In Exodus 7:14-10:29, God sends 9 plagues on the Egyptians, slighting their false gods and making a distinction between the Egyptians and the Israelites.

In this sermon, Pastor Kevin begins our Advent sermon series by considering the divinity of Jesus. As the Nicene Creed declares, Jesus is "True God From True God." John opens his Gospel by revealing that Jesus, the Word, did not begin in Bethlehem but existed eternally with God and as God. He is the divine Creator through whom all things were made, the One whose authority and power stretch from before creation into our present world. And into our darkness this true Light has come—fully God, fully life-giving—shining with a glory that Advent invites us to behold and believe.

This is How We Know: The True God The weekly “message” podcast from Connection Community Church in Middletown Delaware is posted on Sundays. For more information about our church, visit our website at JustShowUp.church or, for sermon notes, visit Messages.JustShowUp.church.

Since it is true that we know God innately, the Scriptures often simply assume and assert (without argumentation) that there is only one true God.

Judges 17-18 | P. Eric Yee. One Thing: We must not worship God as we prefer but as heprescribes.Sermon Outline:1. A false devotion (17:1-13)2. A false conquest (18:1-31)

This is message 25 in The Names of God Series There Is None Like Thee, O Lord Jeremiah 10:1-25 The living God stands alone above every power, belief, and man-made system, and there is none like Him. He is the Creator who formed all things, the King who rules over the nations, and the Judge whose authority cannot be challenged. Every false hope collapses before Him, every idol is exposed as empty, and every life is measured by His truth. He alone hears, speaks, saves, and corrects, and the only right response is to trust Him, submit to Him, and worship Him as the one true and everlasting God. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Teaching from the Word of God.

Fr. Dan Reehil discusses what it will take to be a faithful disciple of the one True God in a world growing increasingly hostile to Him.Radio Maria is a 100% listener supported radio station. If this broadcast has touched your life, please consider donating at https://rmusa.civi-go.net/donateStream live episodes of Battle Ready with Fr. Dan Reehil at https://radiomaria.us/ at 9:00 am cst or tune in on radio in Louisiana (580 AM Alexandria, 1360 AM New Iberia, 89.7 FM Natchitoches, 91.1 FM Lake Charles) in Ohio (1600 AM Springfield, 88.7 FM Anna, 103.3 Enon/Dayton) in Mississippi (88.1 FM D'Iberville/Biloxi) in Florida (91.9 Hammocks/Miami) in Pennsylvania (88.1 FM Hollidaysburg/Altoona) in Texas (1250 AM Port Arthur) in Wisconsin (91.3 FM Peshtigo), 1280 AM Columbia, TN (98.9 FM Columbia, TN)Download the Radio Maria Play app to any smart device:Android: https://play.google.com/store/apps/details?id=com.radiomaria.v3&hl=en_US&gl=US&pli=1iOS: https://apps.apple.com/us/app/radio-maria-play/id848153139 

Each Epic episode is produced by Playful World Ministries!We couldn't do this podcast without the loving support of our financial partners! Please consider joining our team, by clicking the link below and help us to continue to creatively and playfully reach kids for Christ! And THANK YOU! https://actintl.givingfuel.com/brownleeEpisode 55: “The Temple of Anubis”The darkest chapter of all pits our Epic Animals against false gods – and who's really behind it all, while Liz shows us all how to deal with them the Maker's way. And in Jenny's Corner, Miss Jenny speaks of bad guys and mangy jackals! Featuring the audiobook “The Dreamer, the Schemer, & the Robe,” by Jenny L. Cote0:30 – Max gets Announcer Lad to use his mysterious voice to set the stage for this week's evil-laden chapter.4:09 – Chapter 54: “The Temple of Anubis”28:29 – Jenny's Corner deals with mangy jackals and evil schemers!32:16 – What did we discover about the True God from how Liz handled the false “gods?”And as always – we'd love to hear from you! Email Jenny: Jenny@epicorderoftheseven.comBy the way - the audiobook, “The Dreamer, the Schemer,& the Robe: written by Jenny L. Cote, and narrated by Denny Brownlee, is available on Audible.com. To order your copy - Click here: adbl.co/3BPQ1Zy

Read this Question of the Week Here: https://www.reasonablefaith.org/writings/question-answer/why-think-yahweh-is-the-true-god

This episode will serve as an audiobook of sorts as I read Chapter 2 from my new book, A Systematic Theology of the Early Church. This chapter is titled, "The Only True God." The book is available on Amazon in paperback, hardcover, and Kindle formats.    To view the video version of this episode, go here: https://youtu.be/RqmWpeQudYo  Purchase A Systematic Theology of the Early Church: https://amzn.to/4nrHG0s  Visit Amazon to buy your copy of my book, Wisdom Christology in the Gospel of John: https://amzn.to/3Wqib4J  Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/435DOuO  To support this podcast, donate here: https://www.paypal.me/10mintruthtalks   Episode notes: https://docs.google.com/document/d/1vIYdFr94UNEEBknPS3JzvTPEd4HKSwZeoSS7qPgTsIs/edit?usp=sharing   Subscribe to me on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast       Follow me on X (Twitter): https://twitter.com/OneGodPodcast 

October 19, 2025Revelation 19:1-10 is rich in reasons why God alone deserves the praises of heaven and earth. Once again we are transported to the courts of heaven where our One, True God receives all glory and honor. Come and worship together, Church, for our God is worthy of all praise.

Sunday, October 5, 2025

1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.

Isaiah - Babylon's Idols and the True God, Lament for Babylon, Israel's Obstinacy, Deliverance Promised

Welcome back to the Disciple Hinson Podcast! We are excited about this new series slowly walking through our statement of faith meditating on what we believe as a church family. You will be helped by following along with this handout. In this episode, we dive into Article 2: Of the True God which helps us consider who God is and what that means for our lives.

In this episode, Fr. Anthony examines the nature of ultimate reality—God, gods, and the arche'—through Scripture and the Fathers. With insights from Journey to Reality, he shows how God transcends all categories and draws us into worship and transformation.  Enjoy the show! ------ Ultimate Reality: God, gods, arche' Fr. Anthony Perkins; 10 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 2 – Ultimate Reality” in Journey to Reality; Sacramental Life in a Secular Age.  Ancient Faith Publishing. Verses to Frame the Discussion Exodus 24:10. And they saw the God of Israel; and there was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. Exodus 33:11. Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his servant Joshua the son of Nun, a young man, did not depart from the tent. Isaiah 6:5. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” HE IS GREATER EVEN THAN THIS (SOME FUN WITH AN “INCONSISTENCY”  Exodus 33:17-20. And the LORD said to Moses, “This very thing that you have spoken I will do; for you have found favor in my sight, and I know you by name.” Moses said, “I pray thee, show me thy glory.” And he said, “I will make all my goodness pass before you, and will proclaim before you my name ‘The LORD'; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for man shall not see me and live.” St. Ambrose: “Who shall see my face and live?” Scripture said, and rightly so. For our eyes cannot bear the sun's rays, and whoever turns too long in its direction is generally blinded, so they say. Now if one creature cannot look upon another creature without loss and harm to himself, how can he see the dazzling face of his eternal Creator while covered with the clothing that is this body? St. Gregory of Nyssa: He would not have shown himself to his servant if the sight were such as to bring the desire of the beholder to an end, since the true sight of God consists in this, that the one who looks up to God never ceases in that desire. For he says, “You cannot see my face, for man cannot see me and live.” Scripture does not indicate that this causes the death of those who look, for how would the face of life ever be the cause of death to those who approach it? On the contrary, the divine is by its nature life-giving. Yet it is the characteristic of the divine nature to transcend all characteristics. Therefore he who thinks God is something to be known does not have life, because he has turned from true being to what he considers by sense perception to have being. Job 38:19-20.  “Where is the way to the dwelling of light, and where is the place of darkness,   that you may take it to its territory and that you may discern the paths to its home? 1 Timothy 6:16. I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;  and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,  who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen. John 1:18. No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known. On the resulting religion: Revelation 9-11.  And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives for ever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives for ever and ever; they cast their crowns before the throne, singing,  “Worthy art thou, our Lord and God, to receive glory and honor and power, for thou didst create all things, and by thy will they existed and were created.” 2 Corinthians 3:18.  And we all, with unveiled face, beholding[a] the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit. St. John Chrysostom.  The Spirit is God, and we are raised to the level of the apostles, because we shall all behold him together with uncovered faces. As soon as we are baptized, the soul beams even more brightly than the sun because it is cleansed by the Spirit, and we not only behold God's glory, we also receive from it a kind of splendor. Segue to the book chapter (theosis requires a repentant mind) Religion should be more than our consumer society would lead us to believe it is. “What is the nature of reality?”  What does it all mean? Mankind wants to know, and he has tried to provide answers.  Many involve a mysterious higher power we call God. The problem with the word “God.” [Psalm 94:3.  For the Lord is the great God, the great King above all gods.] [Isaiah 45:5.. I am the Lord, and there is no other; apart from me there is no God.] Zachary Porcu's solution: Arche' Other solutions? Capital “G” God.  “I AM”.  Unmoved Mover. Light.  True God. Tian, Brahman, Absolute. What is the Arche' like? (P. 25; J) Life (essence).  Light (essence) Arche compared to gods, angels, men, and rocks. Last paragraph of chapter; So then, when we ask about whether there is a God in this sense, we are not asking whether there is some specific superhuman entity that orders or governs the universe.  That is thinking far too small.  We are asking about the arche' of all being: the source, principle, the thing that is being itself.  This is the highest of all questions; there is nothing the answer does not affect.  NOTE: The question of whether the God of the Old Testament was the arche' or a demiurge was settled decisively: God was, is, and always shall be perfect and uncreated.

He was archbishop of Antioch at the time of the wicked Emperor Numerian. Once the Emperor came to Antioch and attempted to enter a church where Babylas was serving. Coming to the door, the Archbishop forbade the Emperor, as a pagan and a shedder of innocent blood, to enter the house where the True God was worshipped. Retreating in humiliation, the Emperor determined to take his revenge. Shortly after he had Babylas imprisoned along with several Christian children. Babylas was made to watch the beheading of each of the children. Having given them encouragement he submitted himself to beheading. At his own request he was buried in the chains with which he had been bound.   After the establishment of Christianity in the Roman Empire, the Emperor Gallus had a church built in honor of Babylas near the site of a temple to Apollos at Daphne, outside Antioch. (This was where, according to pagan legend, the maiden Daphne had been turned into a tree to escape the lust of Apollos). When Julian the Apostate came to Antioch in 362 to consult a famous oracle there, he found that the oracle had been deprived of its power by the presence of a Christian church nearby. He ordered the relics of St Babylas to be dug up and removed from the Church. As soon as this had been done a thunderbolt destroyed the shrine of Apollo, which Julian did not dare to rebuild. Saint John Chrysostom, then Archbishop of Antioch, preached a sermon on these events within a generation after their occurrence.

He was archbishop of Antioch at the time of the wicked Emperor Numerian. Once the Emperor came to Antioch and attempted to enter a church where Babylas was serving. Coming to the door, the Archbishop forbade the Emperor, as a pagan and a shedder of innocent blood, to enter the house where the True God was worshipped. Retreating in humiliation, the Emperor determined to take his revenge. Shortly after he had Babylas imprisoned along with several Christian children. Babylas was made to watch the beheading of each of the children. Having given them encouragement he submitted himself to beheading. At his own request he was buried in the chains with which he had been bound.   After the establishment of Christianity in the Roman Empire, the Emperor Gallus had a church built in honor of Babylas near the site of a temple to Apollos at Daphne, outside Antioch. (This was where, according to pagan legend, the maiden Daphne had been turned into a tree to escape the lust of Apollos). When Julian the Apostate came to Antioch in 362 to consult a famous oracle there, he found that the oracle had been deprived of its power by the presence of a Christian church nearby. He ordered the relics of St Babylas to be dug up and removed from the Church. As soon as this had been done a thunderbolt destroyed the shrine of Apollo, which Julian did not dare to rebuild. Saint John Chrysostom, then Archbishop of Antioch, preached a sermon on these events within a generation after their occurrence.

Joshua Sommer, John 17:3

Joshua Sommer, John 17:3

NEED PRAYER? DROP US YOUR PRAYER REQUEST @chosenbyJesusCBJ THE WAITLIST IS OPEN FOR "SHE RISES: AN 8 WEEK JOURNEY TO COURAGE & FREEDOM" for ambitious women who want MORE in their life! Join Kelley & Taylor for an incredible coaching experience! We are celebrating!!  In just 6 months, the Chosen by Jesus podcast has reached 14 countries, with over 50 hours of watch time, 500 subscribers, and more importantly, many lives are being changed, transformed, and saved!! Dreams do come true! This is more than a milestone, it's a testimony of God's faithfulness, His plan, and His power to carry His work forward. And we are just getting started.  When God plants a dream in your heart, He will also find a way to fulfill it! This podcast started as a God-given dream, and almost didn't happen.  We had fears, hesitations, and plenty of excuses. But God kept reminding us of:  Philippians 1:6: He who began a good work in you will carry it on to completion until the day of Christ Jesus.  In this episode, you'll hear: *How the dream to start this podcast began and what almost stopped us.  *Taylor's perspective on stepping in and saying "YES!" *Encouragement of YOUR dream; if God authored it, He will not abandon it Key Takeaway: Your dream is evidence of God's desire to use you. Don't bury it, build it with Him. Thank you for celebrating this milestone with us!  Please share the show, make you subscribe to both audio and YouTube channel  

A new MP3 sermon from Grace Baptist Church is now available on SermonAudio with the following details: Title: Know Thee the Only True God Speaker: Bobby Quick Broadcaster: Grace Baptist Church Event: Devotional Date: 8/16/2025 Length: 33 min.

By Ken Loucks - Who was the God of the Old Testament? Many assume it was God the Father—but Scripture says otherwise. In this final message of The True God Series, we trace the evidence from Genesis to Revelation showing that the One who spoke to Abraham, wrestled with Jacob, led Israel out of Egypt, and gave the

The God Mode Retreat (August 20–24) - godmoderetreats.com5 days, 4 nights in Manggis, Bali, surrounded by beautiful jungle, ocean, and mountains.10 committed souls. Plant medicine. Consciousness shifts. Deep inner work.Will you be one of the 10? Learn more at GodModeRetreats.com----------------------✣ Unlock God Mode Course: unlockgodmode.org Join this 30-day life-changing program today.✣ Free Neville Goddard PDF: manifestwithneville.com----------------------Neville Goddard Lectures: “Coming to Know the Only True God” (1967) ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville Goddard Instagram• Neville Goddard Threads• Neville Goddard Twitter• Neville Goddard YouTube* * *ABOUT THE COURSEUnlock God Mode is a transformative 30-day course designed to accelerate your journey towards greater wealth, love, and success through a deeper understanding and manipulation of your reality.  Comprising of 30 audio lessons, this course unfolds as a self-paced, introspective expedition into reality creation, aiding you in elevating your consciousness to what's referred to as the God Mode. Throughout this journey, practical tools will be provided daily to help enrich your life with more love, money, and success by altering your mental models and perceptions. This course combines theory and hands-on experience to create a unique deep dive into manifestation, consciousness, and reality creation. Join me on an extraordinary, 30-day adventure (1 lesson per day) and watch your reality transform. Begin the Unlock God Mode experience today »* * *Follow Neville Goddard on Telegram, Instagram, Threads, Twitter, and YouTube.★ Join the FREE Neville Goddard newsletter ★» For the Neville Goddard listener: Access the 30-Day Unlock God Mode Program « 

By Ken Loucks - In today's world, one of the most widely accepted teachings about God is also one of the least understood—and most unbiblical. The idea that God is a Trinity—three persons in one being—is not found in Scripture, but was shaped by centuries of philosophical debate and church councils long after the

Episode 473 debuts on Wednesday, July 16, at 8:00 AM and 7:00 PM (all times Eastern). Rebroadcasts will take place according to the Crusade Channel programming schedule. Our topic is Catholics, Muslims, and the True God. Entering the Fray: Catholics, Muslims, and the True God — by Brother André Marie at catholicism.org Seven Meditations on Islam — by Brother Francis Maluf, M.I.C.M.  Noted Scholastic Theologians on the Question Whether Muslims Worship the True God — by “Fanatic Thomist” at Catholicism.org  That We May Know the True God — by Brother André Marie at catholicism.org Paul Gaidano, St. Francis meets Sultan Melek el Kamel, 1898, Jerusalem, convent of St. Saviour (Terra Sancta Museum).   "Reconquest" is a militant, engaging, and informative Catholic radio program featuring interviews with interesting guests as well as commentary by your host. It is a radio-journalistic extension of the Crusade of Saint Benedict Center.

Send us a textDaniel interprets the king's dream and it sounds like King Nebuchadnezzar  praising the one True God.  But is he sincere in that praise?  What lessons can we learn from the dream?  Bryan also gives us an outline for the rest of the book that shows how chapters 1 and 2 set the stage for chapters 3-12.Bryan is the digital media director for Revive Our Hearts.  He studied at Hope College in Michigan and Jerusalem University College in Israel.  He has a passion for digging into scriptures that we often find perplexing, helping us understand why that story might be included, and what we are supposed to do in light of that story.We are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeErika's  website - www.erikavanhaitsma.comVeronica's website: www.veronicacopenhaver.comMusic: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Sometimes the question is big enough it needs an entire service to answer: Today we're discussing why Christians are so confident that - with all the gods and religions around the world - ours is the true one. It's a fascinating conversation that will feed your soul and your mind, so don't miss it! -- GIVE: Visit www.connectcalgary.ca/give to help share #LifeOverflowing across Canada.

Recorded Sunday, June 22, 2025 at St. Paul's Ev. Lutheran Church in Bangor, Wisconsin. "Like" us on Facebook!!

By Ken Loucks - Some today claim that Jesus Christ had a beginning—that He was created. But what does the Bible actually say? In this message, we open the scriptures to explore the true nature of Jesus Christ, His role in creation, and why His eternal existence is essential to the plan of salvation. If Christ was

By Ken Loucks - Who is the true God? Millions today do not know who He is—or what His ultimate plan for humanity really is. Is God a solitary being, or has more than one divine person existed from the beginning? What changed when Christ was born, and why does that matter? This message answers these vital questions

In this episode of God Talk, we delve into a question that has sparked curiosity and theological debate for centuries: Is Jesus God? Continuing our message series on the most Googled questions about God, we explore biblical passages and interpretations to unravel this profound mystery. Host discusses the fear that often prevents individuals from following God's commands and highlights how fear was addressed historically by leaders like FDR. The implications of world events related to Israel are also touched upon, addressing fears surrounding possible global conflict. The podcast delves into the concept of the Trinity, examining how Jesus is perceived across different denominations and religions, including Christianity, Jehovah Witnesses, and Mormonism. Various scriptural references from the Gospel of John, Philippians, and more are explored to support the belief in Jesus's divinity. Join us as we navigate these complex theological discussions, encourage you to explore your faith, and ultimately reflect on worshipping Jesus with acknowledgment of His divine nature, as expressed through Thomas's declaration of "My Lord and my God."

Title: Nicea: True God from God Preacher: Mark Dever Series: The Testimony of Nicea about Christ Passage: John 1:1-18

Novena to the Holy Spirit Begin be reciting the following prayer… O Holy Spirit, Divine Consoler! I adore you as my True God. I offer You my whole heart, and I render You heartfelt thanks for all the benefits You have bestowed upon the world. You are the author of all supernatural gifts and enriched the Blessed Virgin ... Read more The post A Novena to the Holy Spirit – Day 1 – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Rejecting The True God

We explore the truth that Jesus Christ is fully God and fully man; he is one person with two natures, both Divine and human. Fr. Mike explains that we call Mary the Mother of God because, from the very moment of his conception, Jesus was fully God and fully human. Fr. Mike also goes over heresies in the history of the Church that have denied the humanity of Christ, rejected the divinity of Christ, or confused the fact that Jesus is the Son of God by nature. The Church has always responded by affirming that Jesus Christ is truly the Son of God who became a man and our brother without ceasing to be God and Lord. Today's readings are Catechism paragraphs 464-469. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.