Podcasts about scripture isaiah

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 8, 2000. Series: Four Ways to Live, Four Ways to Love. Scripture: Isaiah 40:1-11, 27-31. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Heavenly Father, today is hard but you are with me, now and forever.Scripture: Isaiah 60:19Keywords: Light; uncertainty; upheaval; present; eternity; holding tight.Best of, Summer.

Journey Through Scripture - Isaiah 52-55

Journey Through Scripture- Isaiah 46-51

Scripture: Isaiah 43:19-21Speaker: Elect Lady Chanel WinstonDate: May 31, 2026Thank you for your continued generosity. Tithes and offerings can be given electronically using:Givelify: Download the free Givelify App from the App Store (iOS) or Google Play (Android)Cashapp: $mtcalmbc33Follow Mt Calvary Church on social media:Facebook: https://www.facebook.com/mtcalvarynation Instagram: https://www.instagram.com/mtcalvarynationTwitter: https://www.twitter.com/mtcalvarynationAccess bible education and more exclusive content on the church's website: https://www.mtcalvarychurch.life

Why does everything worth having take so long?In Episode 18 of the "What's In Your Hands?" series, we unpack one of the most quoted verses in scripture — Isaiah 40:31. But we're going deeper than the soaring. The Hebrew word for "hope" here is qavah — it means to wait with expectation, to be braided together like a rope, getting stronger strand by strand. The wait isn't idle time. It's braiding time.We'll explore what eagles actually do — how they fly into storms instead of away from them, how they go through a painful molting process where they strip themselves down to nothing before emerging renewed — and why the verse is structured in reverse order: soar, run, walk. Because more people faint in the walk than fail in the flight.If you're on the cliff right now wondering when the wings will grow back, this episode is your reminder — the wait builds the wing. And God doesn't build wings for birds that will never fly.

Journey Through Scripture - Isaiah 40-45

Scripture: Isaiah 9:6-7Speaker: Allen Wright

7 takeaways from this study Guard your heart more than your rituals. Regularly ask: “Am I trembling at God's word, or just going through motions?” (Isaiah 1:11–17; 66:2). Let your practices flow from repentance, justice, and mercy. Treat approach to God as a privilege, not a right. The Levitical pattern of טָהוֹר (tahor, clean) vs. טָמֵא (tame, unclean) reminds you to examine what in your life is “fit” or “unfit” to bring into God's presence — habits, media, speech, relationships. Live as light, not as a mirror of the culture. Israel was called to be a “light to the nations,” not a copy of them (Isaiah 42:6; 49:6). In daily decisions — ethics at work, how you handle conflict, how you speak online — ask, “Am I leading or just blending in?” Hold religious symbols and traditions loosely, but God's character tightly. Isaiah and the idol passages (e.g., Isaiah 44) warn against turning aids into objects of trust. Use traditions, liturgy, and symbols as tools to focus on God, not as things with power in themselves. Expect God to work suddenly after long seasons. Zion's “birth before labor” (Isaiah 66:7–9) teaches that God can move in a moment after years of apparent delay. Stay faithful in “ordinary time” — prayer, Scripture, obedience — so you are ready when He acts quickly. See yourself as part of a priestly calling. If God can take some from the nations as “priests and Levites” (Isaiah 66:21), then every believer has a bridge‑building role. Practically, that means: carry others' burdens, pray for them, and help them “draw near” to God through your words and presence. Read judgment passages as invitations, not just threats. The flood, destruction of Sodom and Gomorrah, and Isaiah's warnings all include advance mercy. When you encounter hard texts or hard providences, respond with, “What is God inviting me to change or trust right now?” rather than only fear or speculation. The central claim of Isaiah is simple. God seeks a people whose worship arises from a humble and obedient heart. He restores such a people through His chosen Servant. He then gathers peoples from all nations into one worshiping family in Zion. The language of holiness Leviticus 12 addresses childbirth and resulting ritual impurity. Leviticus 13 addresses the condition often translated as “leprosy,” but much broader in scope. The text uses a cluster of holiness terms. From the root ק־ד־שׁ q-d-sh (to set apart) comes the word קֹדֶשׁ qōdesh (“holy”; set apart). It stands opposite the concept חֹל khol (common; profane). Between these poles stand two further categories. טָהוֹר ṭāhôr (clean; fit to approach God). And טָמֵא ṭāmēʾ (unclean; unfit to approach God). Leviticus teaches a movement from “far” to “near.” The noun קָרְבָּן qorbān (offering; literally “that which draws near”) comes from the root ק־ר־ב q-r-v (to approach). Offerings teach how an unclean or distant person may draw near to the presence of God. This Heaven-directed ritual framework (Exodus 25:9, 40; 26:30; Numbers 8:4; Acts 7:44; Hebrews 8:5) becomes a living parable. It shows how God takes a people from טָמֵא ṭāmēʾ and חֹל ḥol and moves them toward טָהוֹר ṭāhôr and קֹדֶשׁ qōdesh. Isaiah will later apply this pattern to Israel's spiritual condition. The book of Isaiah presents a consistent call for God’s people to embrace genuine worship that flows from humble, obedient hearts rather than empty religious observance. From beginning to end, Isaiah contrasts true devotion with outward ritual that lacks faithfulness. Israel’s failure to fulfill her calling is ultimately answered through the Servant of the LORD, whom Messianic believers recognize as Yeshua the Messiah. Through His work, God brings restoration, redemption, and covenant renewal to His people. A central theme throughout Isaiah is the restoration of Zion. Though nations rise and fall and mighty empires appear powerful for a season, they are temporary in comparison to God’s eternal purposes. Isaiah foresees a time when God will redeem Zion with astonishing power and timing. In Isaiah 66, the imagery of a child being born before labor pains symbolizes a sudden and unexpected act of divine redemption. Yet Scripture also teaches that birth pangs often accompany God’s redemptive work, establishing a pattern in which suffering and restoration are closely linked. The remarkable image of “birth before labor” emphasizes the surprising nature of God’s intervention. His promises are fulfilled according to His timetable, often in ways that surpass human expectations. This theme echoes Yeshua’s teaching that His coming will be like a thief in the night, catching many by surprise. Ultimately, Isaiah’s vision extends beyond Israel alone. God’s purpose is to gather people from every nation, tribe, and language into a worldwide community of worshipers who honor the God of Israel through His Messiah. In the end, Zion’s restoration becomes a blessing to all nations as God’s kingdom is established and His glory fills the earth. Isaiah as an arc Some interpreters describe Isaiah as a χίασμα chíasma (chiasm). This common biblical literary structure mirrors themes between the beginning and end of a passage. Isaiah 1 and Isaiah 66 reflect each other. Isaiah 1 opens with a rebuke of corrupt worship. God rejects sacrifices offered by a people whose hearts remain far from Him: “What are your multiplied sacrifices to Me?” says the LORD. “I have had enough of burnt offerings of rams…” Isaiah 1:11 NASB95 He continues: “Bring your worthless offerings no longer, incense is an abomination to Me. New moon and sabbath, the calling of assemblies—I cannot endure iniquity and the solemn assembly.” Isaiah 1:13 NASB95 Yet the text does not condemn sacrifices as such. It condemns the moral condition behind them. Thus, we see right afterward the beginning of Heaven’s prescription: “Wash yourselves, make yourselves clean; remove the evil of your deeds from My sight. Cease to do evil, learn to do good; seek justice, reprove the ruthless, defend the orphan, plead for the widow.” Isaiah 1:16–17 NASB95 The problem lies not in קָרְבָּנוֹת qorbanot (offerings), but in the לֵבָב lēvāv (heart: mind and emotions) of the people. The sacrifices prescribed in Torah were holy. The problem is that worshipers were simultaneously practicing injustice. Isaiah 66 returns to this issue. It contrasts corrupt religion with humble, trembling reverence. God declares: “But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word.” Isaiah 66:2 NASB95 The book thus starts and ends with the same concern. God weighs the inner posture of worshipers. Ritual without repentance remains unclean. The Servant of the LORD and Israel's failure Between Isaiah 1 and 66 stands the figure עֶבֶד יְהוָה ʿeved YHWH (servant of the LORD). The servant songs (especially Isaiah 42, 49, 50, and 52:13–53:12) show how God will restore true worship, purify His people, and ultimately gather the nations to Himself through the work of the Servant of the Lord. At times, the servant appears to be Israel itself (Isaiah 41:8–9; 49:3). Yet Israel is also the problem. She has not fulfilled her calling as a holy nation and a light to the nations. “Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations.” Isaiah 42:1 NASB95 Here the Servant brings מִשְׁפָּט mishpāṭ (justice) to the nations. This language exceeds what Israel, in its disobedience, has done. The Servant realizes Israel's ideal calling. Isaiah 49:6 deepens this role: “I will also make You a light of the nations so that My salvation may reach to the end of the earth.” NASB95 The phrase אוֹר גּוֹיִם ʾōr goyim (light of the nations) recalls Israel's vocation in Exodus 19:6 and is later echoed in Matthew 5:14–16 and Acts 13:47. The servant becomes the concentrated expression of Israel's mission. Isaiah 53 then marks a turning point. The Eved Adonai is connected to Israel but it no Israel, as the Prophet Isaiah's entire ministry rebukes how the people of Israel are failing to serve God properly. The servant bears Israel's iniquities. He takes on the very sicknesses and uncleanness that have filled the preceding chapters. The Eved Adonai is not and was not synonymous with the Jewish people. “But He was pierced through for our transgressions, He was crushed for our iniquities….” Isaiah 53:5 NASB95 “…the LORD has caused the iniquity of us all to fall on Him.” Isaiah 53:6 NASB95 Here the Servant functions as an ultimate קָרְבָּן qorbān (Romans 6:10; Hebrews 7:27; 9:12; 10:10; 1Peter 3:18). He embodies the movement from far to near. He carries the uncleanness of the people and opens the way for restoration. Seeing, hearing and the ‘fear of the LORD’ Isaiah links uncleanness with spiritual blindness and deafness (Isaiah 6:10; 11:3; 32:3; 37:17; 64:4). The prophet sees the LORD and cries: “Woe is me, for I am ruined! Because I am a man of unclean lips.” Isaiah 6:5 NASB95 He lives among a people with טְמֵא שְׂפָתַיִם ṭemēʾ sefatayim (unclean lips). God then cleanses Isaiah's lips with a coal from the altar. This scene parallels Leviticus. What is טָמֵא ṭāmēʾ becomes טָהוֹר ṭāhôr by God's initiative. The prophet may then speak. Isaiah frequently plays with the verb רָאָה rāʾāh (to see). In Leviticus 13, the priest “looks” again and again at the suspect skin condition. The text uses rāʾāh to mark careful discernment. The priest must distinguish between tahor and ṭāmēʾ. Isaiah extends this idea to the heart. Does Israel live as if God “sees” all (Isaiah 29:15; Psalm 14:1; Ezekiel 8:12; 9:9)? Later rabbinic tradition notices a verbal pun between יִרְאָה yirʾāh (fear; reverence) and יִרְאֶה yirʾeh (he sees). The יִרְאַת יְהוָה yirʾat YHWH (fear of the LORD) arises when one knows that God truly sees everything we’re doing. Yeshua alludes repeatedly to Isaiah's diagnosis. In Matthew 13:13–15, He cites Isaiah 6 to explain why He speaks in parables. The people think they see and hear, yet they neither perceive nor repent. In John 9:39–41, He challenges leaders who claim to see but remain blind. The same spiritual uncleanness persists. Corrupt worship and empty religion Isaiah condemns worship that has divorced ritual from righteousness. In Isaiah 1:13–14, God says He hates the people's festivals and new moons. Many have taken this as a repudiation of Torah itself. Yet at the end of the book, the same prophet writes: “‘And it shall be from new moon to new moon and from sabbath to sabbath, all mankind will come to bow down before Me,' says the LORD.” Isaiah 66:23 NASB95 The same festivals now mark universal, purified worship. The problem, then, never lay in Shabbat (Sabbath) or the festivals, nor in sacrifices. The problem lay in those who practiced them without justice, mercy and humility. Earlier in the chapter, the prophet sharpens the rebuke. Proper sacrifices become abominable acts when offered from a corrupt heart: “But he who kills an ox is like one who slays a man; He who sacrifices a lamb is like the one who breaks a dog's neck; He who offers a grain offering is like one who offers swine's blood; He who burns incense is like the one who blesses an idol. As they have chosen their own ways, And their soul delights in their abominations, So I will choose their punishments And will bring on them what they dread. Because I called, but no one answered; I spoke, but they did not listen. And they did evil in My sight And chose that in which I did not delight.”” Isaiah 66:3-4 NASB95 The qobanot remain the same. Yet their spiritual value reverses. Worshipers treat God like a vending machine. They treat offerings like tokens to manipulate blessing. In Levitical terms, they bring a קָרְבָּן qorbān while their לֵבָב lēvāv remains far away. Their approach becomes טָמֵא ṭāmēʾ. Israel's call as light to the nations Isaiah repeatedly returns to Israel's mission among the nations. God did not set Israel apart merely to be different. He appointed Israel as a “kingdom of priests and a holy nation” (Exodus 19:6 NASB95). The priestly role stands at the center. Priests draw near to God and help others draw near as well. Israel, then, should serve as a corporate priesthood for the nations: “I will appoint You as a covenant to the people, as a light to the nations.” Isaiah 42:6 NASB95 In Isaiah 49:6, this light extends “to the end of the earth.” The servant manifests the ideal vocation of Israel: He embodies what a faithful Israel would look like. He restores justice. He brings revelation. He draws people from the nations into the worship of the true God. Yeshua (Jesus) adopts this Servant of the LORD language: “I am the Light of the world.” John 8:12 NASB95 He then says to His disciples: “You are the light of the world.” Matthew 5:14 NASB95 The pattern flows from master to disciples. The Servant as ultimate Israel enables a remnant to share His role. They become אוֹר עוֹלָם ʾōr ʿolam in Him, a light to the world. The nations, vanity and the rise and fall of Empires Isaiah places Israel's story against the backdrop of world empires. Assyria, Babylon, and others rise and fall under God's hand. The nations and their glory are transient. Isaiah 40:6–8 compares humanity to grass that withers, and later in the same chapter makes a similar analogy to empires: “Behold, the nations are like a drop from a bucket…” Isaiah 40:15 NASB95 The word הֶבֶל hevel (vanity; vapor) captures this theme, as in Ecclesiastes. By contrast, God's word stands forever (Isaiah 40:8). Therefore, it is folly for Israel to trade covenant identity for the approval of passing empires. When Israel follows the nations instead of leading them, it loses its priestly calling. Israel was called to be a light to the nations and a leader among the peoples of the earth, demonstrating God’s wisdom and righteousness. Yet too often, the nation followed the ways of the surrounding cultures instead of leading them toward the God of Abraham, Isaac, and Jacob. As a result, the Lord raised up foreign powers as instruments of discipline, using them to correct His people and call them back to covenant faithfulness. Idolatry expresses this exchange at its most obvious. Isaiah 44 mocks craftsmen who shape idols and then bow to their own work. He mocks idols fashioned by human hands from the very same wood used to build fires and bake bread. The second commandment forbids such images (Exodus 20:4–5). Israel must not reduce God to the likeness of created things. To do so reverses the proper order and empties worship of truth. These false gods cannot save, speak, or act; they are burdens rather than deliverers. The false gods are made in the image of their creators, while we are made in the image of God Almighty. To worship our own creation is a desecration of God's image in us.  Zion: Birth, restoration and surprise Isaiah 66 introduces a striking image of Zion's rebirth. The prophet asks: “Can a land be born in one day? Can a nation be brought forth all at once?” Isaiah 66:8 NASB95 The text amazingly describes a birth that precedes labor pains: “Before she travailed, she brought forth; before her pain came, she gave birth to a boy.” Isaiah 66:7 NASB95 This reversal of normal sequence has drawn commentary across centuries. Many Jewish interpreters see here the sudden redemption of Jerusalem and the rapid return of exiles. Others see a future, climactic restoration. Still others recognize multiple layers — a near-term fulfillment after the Babylonian exile and a further, eschatological horizon. The unifying theme remains clear. Zion is ultimately a work of God. צִיּוֹן Tziyyon does not arise merely from human strategy or political will. God brings it to birth. He asks: “‘Shall I bring to the point of birth and not give delivery?' says the LORD.” Isaiah 66:9 NASB95 Zion's restoration thus follows the same pattern as individual cleansing. God moves what is טָמֵא ṭāmēʾ (unfit to approach the Presence) toward טָהוֹר ṭāhôr (fit to approach). He takes a profaned city and reconstitutes it as קֹדֶשׁ qōdesh. Zion and the nations: From judgment to pilgrimage Earlier in Isaiah, Zion stands under judgment. The city has become corrupt. The temple has turned into a place of empty ceremony. Yet the end of Isaiah presents a transformed picture. Nations now stream to Zion, not to conquer, but to worship. Isaiah 66:19–21 describes a mission outward and a gathering inward. Survivors go “to the distant coastlands” to “declare My glory among the nations” (NASB95). These nations then bring Israel's exiles back “as a grain offering to the LORD” (NASB95). Then comes the shocker of the restoration: “I will also take some of them for priests and for Levites,” says the LORD. Isaiah 66:21 NASB95 Here, cleansed Gentiles are made fit for priestly service. Those once טָמֵא ṭāmēʾ and חֹל khol become טָהוֹר ṭāhôr and קֹדֶשׁ qōdesh. God Himself reassigns their status. This anticipates later language where non‑Israelites become “fellow citizens” and members of God's household (Ephesians 2:11–22 NASB95). Isaiah thus anticipates a priesthood enlarged beyond ethnic Levi. Yet it preserves the priestly pattern. God draws people from afar and gives them access to His presence. Birth pangs, judgment and the Day of the LORD The imagery of birth and labor pains widens into the theme of the “day of the LORD.” Prophets like Joel and Zechariah describe cosmic signs. The sun darkens. The moon turns to blood. Nations gather for judgment. Yeshua engages this imagery in Matthew 24. He lists wars, famines, and earthquakes, then says: “But all these things are merely the beginning of birth pangs.” Matthew 24:8 NASB95 The Greek phrase ὠδίνων ōdinōn (birth pains) parallels the Hebrew חֲבָלִים ḥăvālim. These events signal a coming climax, but they do not yet constitute its fullness. Yeshua also stresses suddenness. He compares the coming of the Son of Man to the days of Noah and Lot (Luke 17:26–30). People ate, drank, married, and conducted business. Judgment then arrived swiftly. Those outside God's refuge “did not understand until the flood came and took them all away” (Matthew 24:39 NASB95). The pattern remains consistent. God often gives extended warnings. Yet when the decisive moment arrives, it still surprises the unprepared. The image of “a thief in the night” (1Thessalonians 5:2 NASB95) fits here. The redemption arrives with both long buildup and sudden impact. In this frame, the birth of Zion before labor pains underscores divine initiative and surprise. New creation, New Jerusalem and lasting transformation From a Messianic Jewish perspective, the relationship between Isaiah 66:7–9, Yeshua's teaching on the “birth pains” (ὠδίν, ōdin) in Matthew 24:8 and Mark 13:8 preceding the coming of the Son of Man, and the rabbinic concept of the “birth pangs of the Messiah” (חבלי משיח, ḥevlei Mashiaḥ) reflects complementary dimensions of the same redemptive process. In the flood narrative, Noah and his family are the minority who remain after divine judgment is executed on a corrupt world. Noah preached to the people for 120 years until God shut the doors of the ark and even after the doors were shut, God waited an additional 7 days before the waters started coming down. While the “taking away” occurs through the floodwaters that remove the majority of humanity, Noah is preserved through the ark and emerges onto a renewed earth. In that sense, the decisive removal is experienced by those who are judged, while Noah's family is “left” to inherit a cleansed world and participate in a new beginning of human history under God's covenant. A similar pattern appears in the account of Lot. Lot and his immediate family are removed from Sodom prior to its destruction, while the cities themselves are “taken away” through fire and brimstone as an act of judgment. Lot tried to warn his in-laws to come with him to safety and they laughed him off. Although Lot and his family are physically led out by the angels, the narrative emphasizes that what remains after judgment is not the old order but a radically transformed landscape. In both accounts, the contrast is between those preserved through judgment and those removed by it, highlighting a consistent biblical theme of separation between the righteous and the judged as God brings about renewal. These are both harbingers of the new heavens and the new earth. Isaiah 65–66 extends this pattern to a cosmic level. God promises “new heavens and a new earth” (Isaiah 65:17; 66:22 NASB95). The old order passes. The new emerges. Revelation 21–22 echoes this vision with the image of the New Jerusalem descending from heaven. In both Isaiah and Revelation, Jerusalem is both a place and a people. It has geographic coordinates, yet it also symbolizes the gathered people of God. The city's restored holiness corresponds to the purified hearts of its inhabitants. The Servant's work and the Spirit's presence make this possible. The Greek term παλιγγενεσία palingenesía (regeneration; Matthew 19:28; Titus 3:5) captures the idea. God does not merely repair. He recreates. He brings about a new beginning that includes both individuals and creation. The role of the Spirit and the ongoing mission The Spirit is Heaven’s continuing presence on Earth. In John 14–16, Yeshua calls the Spirit ὁ παράκλητος ho paráklētos (the Helper; Comforter; Advocate). This term parallels Hebrew נָחַם nāḥam (to comfort), from which מְנַחֵם Menachem (comforter) derives — a name that came to be associated with the Messiah. The Spirit applies the Servant's work to individuals and communities. Romans 8 presents the Spirit as the power who leads believers, intercedes for them, and conforms them to the image of the Son. The same Spirit who inspired Isaiah's vision now drives the mission that Isaiah foretold. He sends emissaries to the nations. He gathers a people who tremble at God's word. Heaven’s search for the humble and contrite In our journey through Scripture we see a coherent message. Leviticus introduces the language of holiness, cleanness, uncleanness, and approach. Isaiah applies that language to the spiritual condition of Israel and the nations. The prophet exposes corrupt worship and empty religion. He then presents the Servant of the LORD as God's answer to Israel's failure. Through the Servant's suffering and vindication, God restores Zion and opens priestly access to the nations. He transforms people from טָמֵא ṭāmēʾ (unfit to approah) to טָהוֹר ṭāhôr (fit), from חֹל khol (profane) to קֹדֶשׁ qōdesh (set apart). He brings forth in a day this new nation of priests for the world. He surprises the world with a redemption that arrives like a birth before labor and like a thief in the night. At the heart of it all lies God's search for a humble and contrite people who tremble at His word (Isaiah 66:2). Their worship, purified by the Servant's work and empowered by the Spirit, fulfills the ancient vision. Zion becomes a light to the nations. And from new moon to new moon and from Sabbath to Sabbath, “all mankind will come to bow down” before the LORD (Isaiah 66:23 NASB95). The post Can a nation be born in a day? Exploring Zion's sudden birth in Scripture (Isaiah 66; Leviticus 12) appeared first on Hallel Fellowship.

SCRIPTURE- Isaiah 61.1"The spirit of the Lord GOD is upon me, because the LORD has anointed me; He has sent me to bring good news to the afflicted, to bind up the brokenhearted, To proclaim liberty to the captives, release to the prisoners,"REFLECTION- Sr. M. KarolynMUSIC- "Come Thou Long Expected Jesus" by John Catchings- "Forest Path" by Damjan Krajacic & Robert ThiesCONCERT FRIDAY"Good Day" by Forrest FrankOkay, okay, okay, okayI'm 'bout to have a good day (Good day)No matter what they say (What they say)The sun is shining down on meBirds are singing praiseI'm 'bout to have a good day (Good day)In every single wayThe God who made the universeKnows me by my nameSo it's a good dayBaby in my arms walking through the neighbourhoodLiving in the present, not woulda shoulda or couldaI remember back when I was low as a rugNow I'm standing up look at what my father doesTurning old things newGrey skies blueHear the church saying "Won't He do it"I know He's got my backThat's why I'm singing thatI'm 'bout to have a good day (Good day)No matter what they say (What they say)The sun is shining down on meBirds are singing praiseI'm 'bout to have a good day (Good day)In every single wayThe God who made the universeKnows me by my nameSo it's a good day (Yeah)It's a good day, mmm no, it's greatEverything I prayed for didn't come in lateI got all I need and I didn't have to waitAsk me if You love me, You didn't hesitateTurning old things newGrey skies blueHear the church saying "Won't He do it"I know He's got my backThat's why I'm singing thatI'm 'bout to have a good day (Good day)No matter what they say (What they say)The sun is shining down on meBirds are singing praiseI'm 'bout to have a good day (Good day)In every single wayThe God who made the universeKnows me by my nameSo it's a good dayNah-nah-nah-nahNah-nah-nah-nah-nah-nahNah-nah-nah-nahIt's a good dayNah-nah-nah-nahNah-nah-nah-nah-nah-nahNah-nah-nah-nahIt's a good dayNah-nah-nah-nahNah-nah-nah-nah-nah-nahNah-nah-nah-nahIt's a good dayNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Isaiah 41:13"For I am the LORD, your God, who grasp your right hand; It is I who say to you, Do not fear, I will help you."REFLECTION- Sr. CharleneMUSIC- "Biomes" by James Heather- "Psalm 33-Let Your Mercy be on Us" by Psalms by Chris- "Be Thou My Vision" by David BaroniNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Kyle Claunch explores the doctrine of the Trinity and how God can be eternally one God yet three distinct persons. A seminary professor and longtime pastor, Claunch uses Isaiah's throne vision to frame this foundational Christian doctrine. The Trinity isn't merely abstract theology but a doctrine that enhances worship, strengthens discipleship, and increases our capacity to make disciples. Understanding that we serve "one true and living God who exists eternally as three distinct persons" transforms how we approach our faith. Deepen your understanding of the Trinity to strengthen your worship and discipleship of others. Scripture: Isaiah 6:1-5 Topics: Trinity, Christian theology, God's nature, Worship, Discipleship

May 10th - The Life that Keeps Becoming, with Becca Ellis. Series: Created to Create A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Isaiah 66:7 & 13; Deuteronomy 32:18; Matthew 23:37.Ever feel like life is just work, chores, and crashing into bed, and somewhere along the way you lost your creativity or sense of “you”? This Sunday we're talking about how everyday life, caregiving, and even exhaustion can still be a place where creativity and new life quietly grow. You might be more creative than you think. Join us online or in person this Sunday. You're warmly welcome to come as you are.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:Creativity, motherhood, maintenance mode, ordinary moments, exhaustion, becoming, unfolding, nurturing, God as creator, God as mother, image of God, handiwork, poema, making meaning, parenting as formation, everyday activism, tending life, nurturing life, sacred ordinary, presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

Morning Service: “Prophecy Series: Ancient Proclamation” What does the Old Testament tell us about prophecy and the end times? Scripture: Isaiah 46:3-10

Scripture: Isaiah 40:31Message: He's Still Worth the WaitSpeaker: Pastor S.N. Winston, Jr.Date: April 26, 2026Thank you for your continued generosity. Tithes and offerings can be given electronically using:Givelify: Download the free Givelify App from the App Store (iOS) or Google Play (Android)Cashapp: $mtcalmbc33Follow Mt Calvary Church on social media:Facebook: https://www.facebook.com/mtcalvarynation Instagram: https://www.instagram.com/mtcalvarynationTwitter: https://www.twitter.com/mtcalvarynationAccess bible education and more exclusive content on the church's website: https://www.mtcalvarychurch.life

Are you trusting your mom gut or Googling yourself into anxiety?In this episode, pediatrician Dr. Laura Bleekrode shares wisdom from nearly 40 years of experience to help moms cut through the noise and parent with confidence. We talk about how social media and constant information can erode your instincts and how to get back to trusting yourself. You'll be reminded that you know your child better than anyone and that matters!Episode Recap:Dr. Bleekrode is a mom of 8 who owns a pediatric practice and has been practicing medicine for 36 years (1:11)How does Dr. Bleekrode “do it all”?  (4:36)What are you seeing in today's families that moms didn't face 20 years ago? (6:15)Our “social networks” used to be personal (6:30)God gave mom's intuition for a reason! (8:53)What symptoms require immediate medical or psychological attention? (12:13)My toddler is not sleeping for hours at a time, multiple times a month (15:55)What does a healthy sleep routine look like for a toddler? (20:06) Have you noticed parents trying to control all outcomes for their children? (27:20)How does your faith shape the way you counsel your patients? (28:13)Scripture: Isaiah 26:3 (NIV) "You will keep in perfect peace those whose minds are steadfast, because they trust in you.”Discussion Questions: When you feel anxious about your child, where do you tend to turn first; your friends, your instincts, or Google?Can you think of a time your “mom gut” was right? What helped you trust it (or ignore it)?What outside influences (social media, advice, comparison) tend to shake your confidence as a mom?How can you create stronger, real-life support systems instead of relying on online answers?What is one area where you can release perfection and trust God more in your parenting this week?Resources:Become a WT+ Insider today! boaw.mom/insiderPick up Karen's Prayer Journal in the BOAW StoreWant More of This Conversation?WT+ Insiders will hear Dr. Bleekrode share 4 things she wishes all her patients knew! Head HERE and join us for the full conversation.

Scripture: Isaiah 40:28-31Message: Worth the WaitSpeaker: Pastor S.N. Winston, Jr.Date: April 19, 2026Thank you for your continued generosity. Tithes and offerings can be given electronically using:Givelify: Download the free Givelify App from the App Store (iOS) or Google Play (Android)Cashapp: $mtcalmbc33Follow Mt Calvary Church on social media:Facebook: https://www.facebook.com/mtcalvarynation Instagram: https://www.instagram.com/mtcalvarynationTwitter: https://www.twitter.com/mtcalvarynationAccess bible education and more exclusive content on the church's website: https://www.mtcalvarychurch.life

God invites us to seek Him while He is near (Isaiah 55), calling for an active, intentional response rather than passivity. Just as people once eagerly sought an audience with a king, we are invited to pursue His presence with urgency and expectation. When Jesus entered Jerusalem and the crowds cried “Hosanna,” they recognized their need for salvation and the fulfillment of God's promise in Him—the true Messiah.This same call is seen in the persistence of Bartimaeus and the faith of the woman who reached out to touch Jesus' garment—both examples of seeking Him with purpose and trust. God is present among His people, especially when we gather in His name, inviting us into real relationship. Seek Him not as a distant figure, but as the living Savior—the only hope for our lives—and pursue Him with a heart ready to encounter Him personally.Scripture: Isaiah 55:6Guest Speaker: Yonatan Hiruy

Mom guilt can make even the best moms feel like they're falling short. In this episode, Karen and Emily talk through the pressures we carry and the expectations we place on ourselves. They offer a practical, biblical perspective to help you recognize what's true and what isn't. We hope you walk away encouraged and ready to let go of unnecessary guilt! Episode Recap:Supermoms are a modern day myth (2:00)Stay tuned after the show for Wire Talk+ (6:20)I have been pregnant or postpartum for the past 4 years, everything feels uphill from here. How does anyone do this? (7:04)How do I make the transition to being a stay at home mom? (12:42)My 6 yr old's incessant talking overwhelms me, help! (15:19)My fuse is pretty short these days, how do I work on this? (19:20)Join us for more questions on WT+ - link in show notes! (26:29) Scripture: Isaiah 40:11 (NIV) “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.”Discussion Questions: When do you tend to feel mom guilt the most, and what usually triggers it?What expectations are you placing on yourself right now that aren't  necessary or realistic?How can you distinguish between conviction from the Holy Spirit and unnecessary guilt?What is one practical way you can “let go” of guilt this week and focus on what truly matters?Resources:Become a WT+ Insider today! boaw.mom/insiderGo through our Mom Core curriculum with friends or on your ownPick up Karen's Prayer Journal in the BOAW StoreWant More of This Conversation?On WT+ today we are answering more questions about guilt, including questions about love languages and dealing with in-laws. Don't miss it, subscribe today! Head HERE and join us for the full conversation.

In this message, “My Daddy's Shirt,” we explore Isaiah 61:1–2 and 10–11 and the powerful truth that righteousness is not something we produce—it's something we are clothed in through Christ. This teaching challenges the trap of modern Christianity that replaces true righteousness with religious performance and production-based validation. Through the gospel, we are reminded that we cannot cover our own brokenness—only God can clothe us with garments of salvation and the robe of righteousness. From the fall in Genesis to the redemption found in Jesus, we see that what was lost through sin is restored through His sacrifice. When we are fully clothed in Christ, our lives begin to reflect His glory, and righteousness and praise flow from a transformed heart. This message calls us to stop striving and start living as sons and daughters covered by the Father.Scripture: Isaiah 61:1–2; 10–11Speaker: Pastor Kyle HornerDid you make a decision to follow Christ today? We'd love to support you—email us at info@theconnectchurch.com.Learn more about The Connect Church and stay connected: https://linktr.ee/theconnectchurch

Journey Through Scripture- Isaiah 1-6

In Isaiah 53, written over 700 years before Christ, we see a powerful prophecy of the suffering Savior who would take the punishment for our sins. This passage reveals that Jesus did not suffer for His own wrongdoing—He was pierced, crushed, and rejected for us.This Easter message reminds us of a humbling and life-changing truth: we deserved the cross, but Jesus took our place. Through His sacrifice, we are offered grace we could never earn, forgiveness we could never deserve, and hope that can never be taken away.

People often ask, "Why couldn't God just forgive sin?"Why the cross? Why death? Why such suffering?The Bible's answer is not sentimental, but it is powerful:Jesus did not die by accident. He died by necessity.Scripture: Isaiah 53:4-6; Romans 3:23-26; 1 Peter 3:18Speaker: Pastor David Hallett

God, stir your Spirit which lives in me.Scripture: Isaiah 11:2Keywords: Savior; Messiah; root of David; Spirit of the Lord; discernment.

SAINT COMPANION PRAYER- St. John Gabriel, your life was a beacon of light, helping others discover Jesus. Illumine my path this Lent that I may proclaim, with St. Paul, “I live now, not I, but Christ lives in me.”SCRIPTURE- Isaiah 58:10"If you lavish your food on the hungry and satisfy the afflicted; Then your light shall rise in the darkness, and your gloom shall be like midday."REFLECTION- Mary EllynMUSIC- Washed by Piano Instrumentals- 5 Minute Meditation: Easy Living by Nelson RobertNOTES- Lent: Check out the LENT page on The God Minute website to find out more about our programming for this week.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Isaiah's encounter with God revealed the overwhelming reality of divine holiness which is simply beyond words. This moment called Isaiah, and all listeners, to humility and a deeper response to God's presence.   Scripture: Isaiah 6

LENTEN ANTIPHON- St. Faustina, you learned to trust completely in the mercy of God. Lead me this week to surrender what I cannot control and to pray along with you, “JESUS, I TRUST IN YOU.”SCRIPTURE- Isaiah 1:18"The Lord says, ‘Now, let's settle the matter. You are stained red with sin, but I will wash you as clean as snow.'"REFLECTION- Sr. CarolMUSIC- "Soar" by Cristof Walters- "Night Rain" by Ola GjeiloNOTES- Click HERE for Fr. Carl's blog article- Lent: Check out the LENT page on The God Minute website to find out more about our programming for this week.PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

This Sunday, we'll spend our time in one of the most profound passages in all of Scripture: Isaiah 53. It's here that God reveals the hero He will send to rescue humanity, but not in the way anyone was expecting. We're naturally drawn to powerful, impressive saviors - the kind who arrive with strength, spectacle, and instant victory. Isaiah shows us something very different: a Servant who comes quietly, without beauty or status, rejected rather than celebrated, and victorious not through force but through suffering. That contrast matters because it reveals the heart of God's plan to save, not by avoiding pain, but by stepping directly into it for us. Isaiah spoke these words to a nation that was fractured spiritually, threatened politically, and marked by pride and empty worship. After decades of warning and calling God's people back to trust in Him, Isaiah pulls back the curtain in chapter 53 to show how God would ultimately rescue His people. Not through military strength or national revival, but through a suffering Servant who would bear sin in silence. What makes this chapter so staggering is that it was written about 700 years before Jesus was born, yet it describes His rejection, innocence, suffering, crucifixion, burial, resurrection, and ongoing intercession with remarkable precision. This is history written in advance. As we walk through this chapter line by line, we'll see both the weight of our sin and the depth of God's mercy. Isaiah reminds us that all of us have gone astray, yet God has laid our iniquity on His Servant so that we might have peace with Him. For believers, this passage humbles us, heals our shame, and strengthens our confidence in the trustworthiness of Scripture. For those still considering faith, Isaiah 53 clearly explains why trusting Jesus matters so much - because ignoring sin doesn't remove it, but trusting Christ transfers it. I'm praying this message will lead us all to gratitude, confidence, and a deeper trust in the Savior God has already sent.

This Week at Genesis | Sent to Multiply This weekend felt a little different for us as a church as we gathered to pray over Tyler and Haylee — part of the core family who helped shape our community from the early days — and sent them out with blessing into what God has next. Through passages in Genesis and Isaiah, we were reminded that God is a Creator, that following Him is an adventure, and that His people are designed to flourish in community, multiply, and be sent into the world carrying the good news of His love. Together we reflected on the mission of every believer: to trust God, step out in faith, and live as people who go wherever He leads.

What does the Bible really teach about fasting? In this message from Covenant Church Doylestown, we walk through Isaiah 58 and Jesus' teaching in the Sermon on the Mount to understand what biblical fasting actually is — and what it isn't. Fasting isn't about spiritual performance. It isn't about manipulating God. And it isn't about religious image management. This sermon explores: What biblical fasting really means Why God rejected Israel's fasting in Isaiah 58 The difference between religious acting and authentic faith What Jesus meant by “new wine and new wineskins” Why fasting should be done in secret How fasting shapes your heart and spiritual formation What it means to hunger for God more than your next meal True fasting doesn't just change your schedule — it changes your soul. It softens your heart. It moves you toward justice and mercy. It prepares you for deeper communion with God.

God, you walk with me all my days.Scripture: Isaiah 36:4Keywords: Goodness; God's voice; guidance; tenderness; protective; all our days.

Abba Father, show me your heart in the decisions I make.Keywords: Choices; listen; Abba Father; decisions; direction; guidance.Scripture: Isaiah 30:21

Scripture: Isaiah 40:6-8; Matthew 7:24-27; Hebrews 1:3Resources for a life of following Jesus, every day, everywhere, with everyone.

SCRIPTURE- Isaiah 40:11"Like a shepherd he feeds his flock; in his arms he gathers the lambs, carrying them in his bosom, leading the ewes with care."REFLECTION- KyleMUSIC- See you when you appear by Dylan RycheNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

God, I look up to the heavens and I see your care. Keywords: Vast; character of God; strength; power; stars; heavens; seen.  Scripture: Isaiah 40:26

SCRIPTURE- Isaiah 55:7"Let the wicked forsake their way, and sinners their thoughts; Let them turn to the LORD to find mercy; to our God, who is generous in forgiving."REFLECTION- JavierMUSIC- "Contándote Todo" Instrumental- "All Creatures of Our God and King" by Paul Cardall- "Good, Good Father" by Chris TomlinNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Isaiah 41:10"Do not fear: I am with you; do not be anxious: I am your God. I will strengthen you, I will help you, I will uphold you with my victorious right hand."REFLECTION- Fr. CarlMUSIC- "Love Divine All Love's Excelling" Instrumental- "Prayer of St. Francis" by The O'Neill Brothers GroupNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Christmas Eve 2025 | Prince of Peace — Are We Ok With God?Have you ever quietly wondered, “God… are we ok?”Life has been hard. You've messed up. You feel distant. And beneath the noise of Christmas and the pressure to feel joyful, that question lingers — Are we still ok?In this Christmas Eve message, Pastor CJ Witkoe unpacks Isaiah 9:6 and the powerful truth that Jesus didn't come to make us “ok with ourselves.” He came as the Prince of Peace — to make us ok with God.Our culture offers a fragile substitute: “I'm ok with me.” But peace based on self-approval collapses when circumstances change, comparisons creep in, or guilt resurfaces. Real peace doesn't come from inside us — it comes from being made right with God.In this message, you'll discover: 

The Peaceful Prince | Charlie GrimesDescription:It is easy to sing about the "Prince of Peace" by candlelight on Christmas Eve. It is much harder to follow Him when the candles go out and the conflict begins.In this message, Pastor Charlie Grimes takes us from the manger in Bethlehem to the courtroom of Pontius Pilate. We discover that Jesus didn't just come to bring a sentimental feeling; He came to establish a Kingdom that operates on an entirely different power source.We are faced with a choice: Will we choose the way of Barabbas (force, coercion, and "winning"), or will we choose the way of the Prince of Peace?Key Takeaways:Why you cannot build a Kingdom from above using methods from below.The difference between the "Christmas Card" Jesus and the Real Jesus.How to fight for the Truth without using the world's weapons.Scripture: Isaiah 9:6-7, John 18:33-37Speaker: Charlie GrimesDate: December 28, 2025Church: Walnut Creek Mennonite Church#Sermon #PrinceOfPeace #John18 #Anabaptist #WalnutCreekMennonite #PeaceChurch #Christianity

In this message, we will reflect on Jesus as Immanuel (God With Us).   Scripture: Isaiah 7:14

SCRIPTURE- Isaiah 9:1"The people who walked in darkness have seen a great light; Upon those who lived in a land of gloom a light has shone.”REFLECTION- Sr. KaraMUSIC- CLICK HERE to hear Sr. Charlene's School Choir sing the GLORIA!PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

SCRIPTURE- Isaiah 55:12"Yes, in joy you shall go forth, in peace you shall be brought home; Mountains and hills shall break out in song before you, all trees of the field shall clap their hands.”REFLECTION- CherylADVENT WORD OF THE DAY - Hope - When negativity tempts you, name one blessing instead. Hope is not denial of hardship; it's the courage to see grace hidden within it.MUSIC- Lo How a Rose Er Blooming by Narada Christmas- God Rest Ye Merry Gentlemen by Narada ChristmasNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

In this episode, Greg and Nathan continue in their series, Promised & Fulfilled, the hosts journey into one of the most iconic and debated prophecies in Scripture: Isaiah's promise of a virgin-born son called Immanuel—“God with us.” Greg and Nathan unpack the drama of Isaiah 7:14 against the backdrop of the Syro-Ephraimite crisis, where King Ahaz faced political panic and spiritual compromise. Into that moment, God offered a sign—a child whose birth would speak both judgment and hope. But how does this ancient promise connect to the quiet, miraculous arrival of Jesus in Bethlehem centuries later? Drawing from Isaiah 7:14 and Matthew 1:22–23, the episode explores: The historical setting of Ahaz and the looming threats of Syria and Israel The meaning of the Hebrew ‘almah and the Septuagint's use of parthenos (“virgin”) How Matthew reads Isaiah's words as ultimately fulfilled in Christ The rich theme of typology and the possibility of dual fulfillment—one child in Ahaz's day, another in the fullness of time Thoughtful, accessible, and rooted in Scripture, this episode invites listeners to behold the wonder of Immanuel—God with us—promised in prophecy and fulfilled at Christmas.

SCRIPTURE - Isaiah 40:31"They that hope in the LORD will renew their strength, they will soar on eagles' wings; They will run and not grow weary, walk and not grow faint.”REFLECTION - Fr. JasonADVENT WORD OF THE DAY - Bless - Speak a word of encouragement or gratitude to every person you encounter. Let your words be a small echo of God's own blessing upon them.MUSIC - NOTES -PRAYER OF LETTING GOTo You do I belong, O God,into Your hands I surrender my life.Pour out Your Spirit upon methat I may love You perfectly,and serve You faithfullyuntil my soul rests in You.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 14, 1999. Series: What's Really Wrong with the World. Scripture: Isaiah 49:8-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We've lost connection with part of what the Bible teaches about sin: that God gets angry at sin. And I'm here to tell you that losing that is a bad thing. In fact, I'll go this far: you need an angry God. If you don't believe in an angry God, a really angry God who hates sin and is going to punish it, you're impoverishing yourself. You're taking away all sorts of hope and humility and love. Isaiah 64 and 65 show us 1) God's anger is not like our anger usually is, 2) you need an angry God if you're going to live in hope, 3) you need an angry God if you're going to live in humility, and 4) you need an angry God if you're going to understand how loved you are. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 7, 1999. Series: What's Really Wrong with the World. Scripture: Isaiah 64:1-9, 65:17-18. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When people in the West were faced with the atrocities of World War II, the culture's prevailing optimistic views of human nature were devastated. Two questions kept coming up: what's wrong with us that we're capable of this, and what are we going to do about it?  Isaiah 52 to 53 was written to answer those same two questions. It was written to a nation facing exile, to people who were about to face captivity, atrocities, and prison. And it has maybe the most well-known answer in the Bible to the question about human evil: God is sending somebody, the servant of the Lord. In this passage, we learn 1) who he is, 2) why he came, and 3) what he did. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 28, 1999. Series: What's Really Wrong with the World. Scripture: Isaiah 52:13-53:12. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Isaiah 61, we have one of the great prophecies about the Messiah. It tells us the Messiah is going to deal with the problems of life—and that shows us something about sin.  Sin is not just breaking God's scale and breaking God's heart; it's also breaking God's design for us. God's law is also the design print of your heart, the way you were built to work. So when you break God's law, you're trampling on yourself. In Isaiah 61, we can see 1) what the problem is, 2) what God is going to do about it, and 3) how we should respond. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 21, 1999. Series: What's Really Wrong with the World. Scripture: Isaiah 61:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.