Podcasts about Jeroboam

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws. They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God.Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.   They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God. Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom. Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from   several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.   Thanks for joining us - we pray you found these commen

Was Jeroboam a good king? Come Bible Study WITH ME through 1 Kings 14 and ask all the questions!

What happened to Jeroboam? Come Bible Study WITH ME through 1 Kings 13 and ask all the questions!

Cutting Off Spoilers (1) (audio) David Eells – 10/29/25 Apostate Leaders Fleecing the Sheep B. A. - 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks nor cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, (1Ti.2:12) But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party foods, and everyone was playing games. (If you are not submitting to scripture, you are just playing Church.) Each time the hostess presented a new game, she was wearing a different outfit. (Like chameleons changing to blend in) I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building, so I went inside to check it out. It was very dimly lit; I could barely see where I was going. The building was huge inside, and it appeared to be a kind of art gallery. There were statues on the floor and statues mounted on the walls. (worshipping those who have no life) Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, I noticed all the people were dressed up like pilots and they were looking at and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big-time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators, looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leaderships bragging rights. To them more people is success.). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, (Mat.10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered”. Then I woke up. (Their greed, debt and sins against God's people will take them out.)   Rescuing the Sheep Lorrie Deeter - 07/22/2007 (David's notes in red) In a dream, a little cat with what appeared to be a cat mask on. (These leaders are self-willed and masking their true selves.) He was seated in a high-backed throne with a crown upon its head. He was seated up high, as on a platform above people. (Like most churches do.) He had a ruler in his hand and was pointing to different people, as if giving orders or instructions. From out of nowhere, a great big lion (Lion of Judah) appeared and leaped upon the throne of the little (rebellious) cat and placed it before him and then under his feet, as a footstool. (The ruler represents measurement. (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. (3) And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? (4) Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? (5) Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) Next, sheep, cattle and goats, appeared before me, all sitting in rows in what appeared to be a building. Some fat, some skinny and some bloated. Some had blindfolds on, some wore earmuffs, and some had earplugs placed within their ears. Some appeared to be blind and others deaf. A man then appeared before them, dressed in a suit and tie. I could not see his face, but as the sheep would come forth, he would bend down and take from them what appeared to be money and lay hands upon them as he looked up. I then saw the face of a wolf turn into view. (Plundering the body) Then out of nowhere, the sheep were plucked out of his hand one by one, as the eagles swooped down and snatched them from him. (Eagles represent overcomers who spread truth to give wisdom, which sets free like this dream.) Then all the sheep disappeared! (As I went back to lie down, I thought of the cattle and goats... and then this was spoken: “The cattle are raised up for destruction. (Cows only eat grass, which Peter said represented flesh, and they only feed milk. They represent perpetually immature Christians.) The goats are those who pretend to be of the sheepfold. (They represent the rebellious who Jesus separated on the left. (Eze.34:10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.) Then this is what was spoken forth: “The fur shall drop and the masks shall be pulled away!” (The true sheep will see the false shepherds for what they are, wolves.)   Word Given: (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say? MY daughter, I have many woes and this, MY first of many woes, is to the shepherds and also to the leaders and to those who speak (falsely) in MY name, sayeth the Lord. Woe to those who have raised themselves up, led many, many of my people astray. (Self- or Babylon-ordained preachers, as in Jesus' day) These are they who have erred from MY TRUTH, MY WORD. I shall bring down the crown of their pride. I will bring down the haughty and those high-minded, who have not sought counsel from ME nor sought MY FACE, says the Lord, but of themselves and that of man. To those who have sought counsel from man shall I bring down, for they have not spoken the TRUTH of MY WORD. I, the Lord thy God am sending MY sons and daughters forth, and they shall surely take from the leaders and bring back which is ALL MINE and bring them forth unto ME, says the Lord. (I.e.,The “eagles swooped down and freed them”.) For these leaders are the ones who have deceived MY children and are deceived of themselves, continually deceiving My people, My chosen! These are they who have not walked in MY ways, for they did NOT bring to ME, MY sheep. For they have kept them for themselves and led them away from seeking MY FACE, MY WORD. For I shall surely bring the wicked down and tear down from them all their high places. You are MINE, says the Lord. For BEHOLD, I AM coming quickly and MY reward is with ME! (Eze.34:7) Therefore, ye shepherds, hear the word of Jehovah: (8) As I live, saith the Lord Jehovah, surely forasmuch as my sheep became a prey, and my sheep became food to all the beasts of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and fed not my sheep; (9) therefore, ye shepherds, hear the word of Jehovah: (10) Thus saith the Lord Jehovah: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them. (11) For thus saith the Lord Jehovah: Behold, I myself, even I, will search for my sheep, and will seek them out. ... (16) I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Isa.28:3) The crown of pride, the drunkards of Ephraim (who worshipped the golden calf), shall be trodden under feet: ... (9) Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. ... (17) Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. (Isa.29:10) For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. ... (15) Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? ... (18) And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. ... (30:1) Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:   Separating the Sheep in the Wilderness Donna Gipson (David's notes in red) God has put on my heart to share a vision He gave to me several years ago. I believe it was late 1994 or early 1995. I was a baby in the Lord, saved for less than a year, so I didn't think to write down exact dates or time. This was a type of trance vision that the Apostle Peter described. I was in a prayer meeting with several people praying near me. Separating of the Sheep As I sat and was praying with my eyes closed, a vision appeared like a big movie screen in my mind. I was totally unaware of everything else around me except for what was happening in this vision. I saw what appeared to me as a vast wilderness. The ground was hard and sandy, not a piece of vegetation in sight. There was a long line of sheep walking across this wilderness. As I watched, a lamb would break off from the line and go to the right. These lambs would line up in rows, one behind the other, like a military formation would. They were all lying down resting with their front legs folded underneath them. I noticed there were no big sheep but only small lambs in this resting group. As I again looked towards the line of sheep who had not stopped with the lambs, I felt in my spirit that these sheep were very fat and woolly and were trudging across the wilderness. I did not understand this vision right away. Over time, the Lord revealed to me several scriptures in Ezekiel 34. I'm sure He will continue to reveal more concerning this vision. God Bless. The Lord is indicating He will separate His lambs from the fleshly fat sheep in the wilderness and cause them to rest from their worldly laboring through faith in His Word. Lambs are those who have their youth renewed as the eagle and have become as a child, a kingdom requirement. (Eze.34:15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord Jehovah. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. (17) And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats. (18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? (19) And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet. (Misplaced respect for leaders cause their disciples to fall into their sins.) (20) Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep (full of flesh) and the lean sheep. (21) Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad; (22) therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep. (23) And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. (Jer.31:2) Thus saith Jehovah, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. (Mat.25:32) and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; (33) and he shall set the sheep on his right hand, but the goats on the left.   God Will Cut Off the Playpen Crowd Laura Lehning - 03/03/2016 (David's notes in red) I had a short dream that I was in a convenience mart following a person to the checkout; we were leaving the store. The person was very somber and austere in his demeanor. As we left, at the end of the aisle, I was surprised to see an empty playpen set up on the floor. (David has said that religions are like playpens: meant to be outgrown and climbed out of.) Then the man reached down into the playpen, which I thought was empty, and he pulled out a pair of sharp scissors. He said to me, “Remember what you have seen”. I answered, “Yes, a playpen and scissors”. (The playpen represents apostate Christianity, and the scissors represent a future cutting off of those who are perpetual children there who bear no fruit of the true Word.) When I awoke, I wondered if the dream had something to do with the apostate churches being 'cut off'. I prayed for a Bible verse about this dream and my finger came down on the word “reproach” in (AMP)(Psa.4:2) O sons of men, how long will my honor and glory be [turned into] a reproach and a shame? How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah. Those who do not climb out of the playpen will be cut off. The “cutting off” can represent physical death or spiritual death or both and by many methods: (Eze.14:21) For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon [apostate] Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!   Examples of the meaning of “cut off” (Exo.31:14) Ye shall keep the sabbath [meaning to cease from your own works] therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. (15) Six days shall work be done; but on the seventh day [We are now in the 7th thousand year day.] is a sabbath of solemn rest, holy to Jehovah; whosoever doeth any work on the sabbath day, he shall surely be put to death. (In New Testament terms, this could mean spiritual death.) (Lev.23:29) For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people. (30) And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. (Jdg.21:6) And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day. (They were killed for justifying evil.) Those who don't leave their fleshly life behind will be cut off: (Gen.17:14) And the uncircumcised male who is not circumcised in the flesh of his foreskin [meaning ceasing to sow flesh], that soul shall be cut off from his people; he hath broken my covenant. Those who feed on the religions and their lies will be cut off. (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day [the end of the tribulation 7 day/years], that soul shall be cut off from Israel. ... (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.11:22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. All but the true remnant who follow God will be cut off. (Zec.13:8) And it shall come to pass, that in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein. (14:2) For I will gather all nations against [apostate] Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. The apostate Eli ministry will be cut off: (1Sa.2:27) And there came a man of God unto Eli, and said unto him, Thus saith Jehovah, Did I reveal myself unto the house of thy father, when they were in Egypt in bondage to Pharaoh's house? (28) and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings of the children of Israel made by fire? (29) Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? (30) Therefore Jehovah, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now Jehovah saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. (31) Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. (32) And thou shalt behold the affliction of my habitation, in all the wealth which God shall give Israel; and there shall not be an old man in thy house for ever. (33) And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. (34) And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. (35) And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever… Samuel The Saul ministry was cut off too: (1Sa.31:9) And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about, to carry the tidings unto the house of their idols, and to the people. Like him, all of David Man-child's apostate enemies will be cut off: (2Sa.22:41) Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. The Lord cut off those who factioned Israel away from the house of David: (1Ki.14:10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (14) Moreover Jehovah will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now. All Ahab leaders and those who follow in their steps will be cut off. (2Ki.9:8) For the whole house of Ahab shall perish; and I will cut off from Ahab every man-child, and him that is shut up and him that is left at large in Israel. The Beast cut off apostates from Israel: (2Ki.10:32) In those days Jehovah began to cut off from Israel: and Hazael smote them in all the borders of Israel; Many so-called people of God will be cut off from the Kingdom. (Psa.34:16) The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. (Psa.37:22) For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off. (Psa.94:23) And he hath brought upon them their own iniquity, And will cut them off in their own wickedness; Jehovah our God will cut them off. (Pro.2:22) But the wicked shall be cut off from the land, And the treacherous shall be rooted out of it. (Isa.9:14) Therefore Jehovah will cut off from Israel head and tail, palm-branch and rush, in one day. (Isa.29:20) For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity [to judge others] are cut off; (Jer.44:8) in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? (Jer.50:16) Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. (Jer.51:6) Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah's vengeance; he will render unto her a recompense. Idolaters among God's people who love the world, religion and apostate leaders more than following the Word of the Lord will be cut off. (Eze.14:6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself: (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. God will cut off the Edomites, Esau's seed, who are types of the factious who hate and persecute their brothers. (Eze.35:7) Thus will I make mount Seir [their factious leadership- Eve saw them all die at one time] an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth. (Oba.9) And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. (10) For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. Because factious Esau cut off his brother Israel, he was cut off: (11) In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. (12) But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. (13) Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. (14) And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. The two spirits fighting against the righteous the most are Faction and Jezebel, whom God hates. These always go after the true leadership, all the way through the Bible. They will be cut off. (Rev.2:20) But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols. (21) And I gave her time that she should repent; and she willeth not to repent of her fornication. (22) Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works. (23) And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. A factious person is always immature because this spirit causes them to ignore the Word without conscience, and so they are to be cut off from the body. (Tit.3:10) A factious man (is one who blasphemes, rails against, or slanders others to make disciples) after a first and second admonition refuse; (11) knowing that such a one is perverted, and sinneth, being self-condemned. The nature of factious people: (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. ... (16) For where jealousy and faction are, there is confusion [Babylon] and every vile deed. These people are commonly unforgiving, judgmental, fornicators, liars, slanderers, thieves, etc. It says, “every vile deed”. Any fellowship with people like this is disobedience and will bring their spirits and sins or leaven into your life. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (7) Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: (8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. (12) For what have I to do with judging them that are without? Do not ye judge them that are within? (13) But them that are without God judgeth. Put away the wicked man from among yourselves. So that you are not infected with their spirits. Those who do not partake of unleavened bread do not have a Passover of the destroyer. Leaven comes from people who pass on lies to separate you from others, as in faction or denominationalism. At the Passover, God's people were warned: (Exo.12:15) Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (19) Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land. (Rom.16:17) Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. (18) For they that are such serve not our Lord Christ, but their own belly (pride, lust, selfish ambition, usurping authority); and by their smooth and fair speech they beguile the hearts of the innocent. (19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. All factious spirits cause their victims to disobey. (Mat.18:15) And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. (16) But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. (17) And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. All factious spirits disobey (1Ti.5:19) Against an elder receive not an accusation, except at the mouth of two or three witnesses. These people always go after righteous elders because their demons lust after a position of authority. They cause all others to sin and receive their spirits by accusing elders without two witnesses, and the people sin because they do not demand another witness of sin, not just anything. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Notice the sins of one who does not forgive are not under the blood; they are not forgiven and their sins are not forgotten without repentance. (Mic.7:19) He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. (Heb.10:17) And their sins and iniquities will I remember no more. This is for those who are in covenant with God through repentance and faith but God remembers the sins of those who walk in willful disobedience to the Word until they are punished and repent. (Eze.3:20) Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand. You are warned. (Eze.21:24) Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Notice that when God judges someone, it is because He does not forget their sin, because they are not under the sacrificial blood. Because factious people do not forgive, their wives, husbands and children who associate with them are taken into bondage. (1Co.15:33) Be not deceived: Evil companionships corrupt good morals. Jesus pointed out that the wife and children of a man in unforgiveness are also sold into bondage: (Mat.18:23) Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. (24) And when he had begun to reckon, one was brought unto him, that owed him ten thousand talents. (25) But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The Lord points out that those who, for selfish purposes, wanted Daniel's position, they, their wives, and children were thrown to the lions. (Dan.6:24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den.

Let's understand these Kings! Come Bible Study WITH ME through 1 Kings 12 and ask all the questions!

[00:30] Will Donald Trump Create World Peace? (35 minutes) President Donald Trump is relentlessly traveling the globe in the pursuit of peace. But his peace deals do not solve the root cause of war. [35:00] Jeroboam the Builder (20 minutes) The media is hyperventilating about President Trump demolishing a section of the East Wing to build a large ballroom. Meanwhile, a new trade deal between the U.S. and China has averted all-out trade war—for now.

Jeroboam will now be faced with God's chastening response. This is the Fourteenth Sermon in the series, The Kingdom Divided, an exposition on First Book of the Kings.

October 26, 2025 The Haunted House of Jeroboam II Kings 17։21-23 Guest Pastor Dr. K. Lynn Lewis Information about how to connect with us can be found at www.nobc.church Please join us on YouTube https://www.youtube.com/@NorthOaksBap Please check us out on Facebook https://www.facebook.com/NorthOaks https://linktr.ee/northoaksbaptistchurch We hope you have been blessed by this sermon. And we would love to have you join us in person if you are able.

In this episode, we explore the mysterious origins of Elijah the Tishbite from 1 Kings 17:1, where the prophet first appears without introduction—“Elijah the Tishbite, from Tishbe in Gilead.” We dig into the linguistic and conceptual clues embedded in this single verse to uncover what it reveals about Elijah's background, identity, and calling.We begin by unpacking the meaning of Elijah's name, Eliyahu—“My God is Yahweh”—and how it serves as both a declaration of loyalty and a prophetic mission statement during a time of rampant idolatry in Israel. Then we explore what it means that Elijah describes himself as one who “stands before the Lord,” a phrase that not only marks him as a prophetic intercessor but also points to someone living in direct interaction and service to God.Next, we consider the historical and social background of Gilead, a rugged borderland east of the Jordan, where Elijah's people may have been sojourners (toshavim) or landless refugees—descendants of those who fled from the northern kingdom when Jeroboam turned to idolatry. Living at the margins, both geographically and socially, Elijah may have carried within his community's story a legacy of displacement, loss, and trauma. Yet, rather than letting this identity define him, Elijah allowed Yahweh to be his primary source of identity and purpose, embodying the meaning of his own name.Finally, we draw a parallel to Jesus, who also emerged from the margins—as a child refugee in Egypt and later a man from the obscure town of Nazareth. Both Elijah and Jesus reveal how God often raises up His prophets from the edges, not the centers of power, to call His people back to Himself.This episode invites listeners to reflect on what it means to stand before the Lord when your life begins at the margins—and how God forms His messengers in places the world overlooks.Key Passages: 1 Kings 17:1Luke 4:16⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Pastor opens with Psalm 33:12  “Blessed is the nation whose God is the Lord, the people he chose for his inheritance.”  Our class starts and ends with the story of the kings of Judah. But in between Asa's 40 year reign as a king of Judah and his son, Jehoshaphat's 22 year reign, we see the turmoil and chaos that is transpiring in Israel the northern kingdom. Major events of Asa's Reign:      ⁃    Zera the Cushite attacks (2 Chr. 14:8-15)     ⁃    Azariah and Covenant Renewal (2 Chr. 15:1-19)     ⁃    Treaty with Ben-Hadad of Aram (2 Chr. 16:1-6)     ⁃    Hanani the Seer rebukes Asa (2 Chr. 16:7-10) In 1 Kings 15:16-17 we read about the tension between Baasha, King of Israel and Asa, King of Judah, and how there was war between Asa and Baasha. Baasha fortifies Ramah on the main road to Jerusalem close to the border between to Israel and Judah to prevent anyone from leaving or entering Judah's territory. Asa retaliates but instead of calling on God as he has in the past, he calls on a foreign power and gives temple adornments, silver and gold to the King of Aram and asks him to attack Baasha. Ben-Hadad of Aram does attack Israel, the northern kingdom and wins.  Hanani, a prophet comes to Asa following his treaty with Aram and says, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” Asa was so angry at the prophet that he put him in prison. Asa was a good king and had sought to follow the Lord when he first ruled, but in the later years of his reign he did not call on the Lord, instead he relies on himself and others and not God. The scriptures say, trust in the Lord with all your heart and lean not on your own understanding.  Asa started out that way, but he did not finish that way. A lesson for us today. Meanwhile, up north… (in Israel) we read in 1 Kings 15-16.  910-870 BC during the 40 year reign of Asa in Judah, this is how it was going in Israel. Jeroboam's son Nadab is on the throne and he did evil in the eyes of the Lord following the ways of his father Jeroboam. Nadab rules for only 2 years. Baasha kills Nadab and rules Israel for 24 years. Baasha battles Israel because of King Asa of Judah's request. Baasha defeats Israel and kills off all of Jeroboam's family, ending the rule of Jeroboam's family and fulfilling the prophetic word given to Jeroboam.  Ahijah's prophetic word had said that Jeroboam was to follow God, and if he did his family would continue to reign but if he did not it would end.  We begin to see that when a nation abandons God it invites disaster. The kingdom  of Israel is in chaos. We can see it in the list of rulers of Israel over the next years: Nadab - 2 years (son of Jeroboam) Baasha - 24 years (kills Nadab and Jeroboam's family) Elah - 2 years (son of Baasha killed by Zimri) Zimri - 7 days (killed by Baasha's family) Omri - 12 years (build new capital: Samaria) Ahab - 22 years (Omri's son - he was the worst king of all. Marries Jezebel and establishes Baal worship) 1 Kings 16-22. God's anger is aroused with this succession of evil kings of Israel…. …But in the southern kingdom of Judah, Jehoshaphat is king. 1 chronicles 17 870-848 BC - he was a man who sought the Lord his God. Jehoshaphat was the son of Asa. The Lord was with Jehoshaphat because he followed the ways of David instead of the practices that we see goin on in Israel. Jehoshaphat had great wealth and honor. He removed asheriah poles, he sent teachers out to the people of Judah to teach them about the law in the Torah and revival breaks out.   Join us next week as we meet Elijah! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

The reigns of Jeroboam and Rehoboam continue, as do then tensions between the split kingdoms of Israel. Nathan Pearl teaches through the kings of Israel.

2 Chronicles 12 saw Rehoboam become lifted up and forsake Yahweh. As a consequence, Shishak of Egypt was sent in judgment against him. But because the king and princes humbled themselves they were not destroyed. But unfortunately, his Ammonite mother led him in evil ways. In chapter 13 we read of Abijah's reign in Judah. In the third year of his rule, he went out to battle with a mighty army against Jeroboam; whose idolatry he scorned. He warned Jeroboam to desist as they were certain to fail. Half a million Israelites were slaughtered. Jeroboam never recovered and was relentlessly pursued by Abijah. Ezekiel 46 deals with the entering of the prince through the eastern gate - verses 1-8 - the entering and leaving of worshippers to the LORD's House - verses 9-10 - and the appointed feasts - verses 11-15. Verses 16-18 speak of the land grants given by Messiah the Prince i.e. our Lord Jesus Christ. Verses 19-24 describe the size and functions of the massive corner kitchens which were approximately 145 metres in height. These are likely for food preparation for the millions of worshippers who will constantly flow into Yahweh's Sanctuary: "The House of prayer for all nations". In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, "Wash all of me". Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop - a sign of friendship -to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, "Just now was the Son of Man glorified". He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed 'agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, "the way, the truth and the life"and that no one can come to the Father but through the Lord. Philip said, "Show us the Father and thatwill be enough. Jesus response was "Haven't you been with me long enough to have seen the Father's character revealed?" Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace - not the absence of strife, but the understanding that all things arein the Father's control. So, they left the upper room for further instruction.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

2 Chronicles 12 saw Rehoboam become lifted up and forsake Yahweh. As a consequence, Shishak of Egypt was sent in judgment against him. But because the king and princes humbled themselves they were not destroyed. But unfortunately, his Ammonite mother led him in evil ways. In chapter 13 we read of Abijah's reign in Judah. In the third year of his rule, he went out to battle with a mighty army against Jeroboam; whose idolatry he scorned. He warned Jeroboam to desist as they were certain to fail. Half a million Israelites were slaughtered. Jeroboam never recovered and was relentlessly pursued by Abijah. Ezekiel 46 deals with the entering of the prince through the eastern gate - verses 1-8 - the entering and leaving of worshippers to the LORD's House - verses 9-10 - and the appointed feasts - verses 11-15. Verses 16-18 speak of the land grants given by Messiah the Prince i.e. our Lord Jesus Christ. Verses 19-24 describe the size and functions of the massive corner kitchens which were approximately 145 metres in height. These are likely for food preparation for the millions of worshippers who will constantly flow into Yahweh's Sanctuary: "The House of prayer for all nations". In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, "Wash all of me". Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop - a sign of friendship -to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, "Just now was the Son of Man glorified". He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed 'agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, "the way, the truth and the life"and that no one can come to the Father but through the Lord. Philip said, "Show us the Father and thatwill be enough. Jesus response was "Haven't you been with me long enough to have seen the Father's character revealed?" Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace - not the absence of strife, but the understanding that all things arein the Father's control. So, they left the upper room for further instruction. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

As the kingdom of Israel splits between Jeroboam and Rehoboam, both kings strengthen their rule.Nathan Pearl teaches through the kings of Israel .

In 2 Chronicles 10 we have the folly of an indulged and entitled young man - Rehoboam. The burden of administration had become massive under Solomon and the people asked for relief when Solomon's son came to the throne. The older counsellors recommend following the request, but his peers say tell the people that it will only become tougher. Foolishly Rehoboam takes his peers' advice and the result is a division of the kingdom with 10 tribes siding with their spokesman - Jeroboam. When Rehoboam sends his treasurer - Hadoram - he is stoned and Rehoboam flees in his chariot. Chapter 11 tells of Rehoboam securing his kingdom and being joined by the Benjamites and Levites. Like his father, Solomon, Rehoboam multiplies wives, which the king was forbidden to do by the Law of Moses Deuteronomy 17.Ezekiel 45 outlines the massive portion assigned to the Prince Messiah i.e. our Lord Jesus Christ. The chapter speaks of the need to deal righteously in measurement. This is also prominent feature in the Law of Moses. The Prince is to provide the daily burnt sacrifices and sundry offerings. Additionally, Messiah is to supply the offerings for the three main feasts i.e. Passover, Weeks and Tabernacles. In John 12 Mary anoints Jesus' feet with precious ointment and because of that the odour fills the house. This alleged waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus - this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1 verse 23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In 2 Chronicles 10 we have the folly of an indulged and entitled young man - Rehoboam. The burden of administration had become massive under Solomon and the people asked for relief when Solomon's son came to the throne. The older counsellors recommend following the request, but his peers say tell the people that it will only become tougher. Foolishly Rehoboam takes his peers' advice and the result is a division of the kingdom with 10 tribes siding with their spokesman - Jeroboam. When Rehoboam sends his treasurer - Hadoram - he is stoned and Rehoboam flees in his chariot. Chapter 11 tells of Rehoboam securing his kingdom and being joined by the Benjamites and Levites. Like his father, Solomon, Rehoboam multiplies wives, which the king was forbidden to do by the Law of Moses Deuteronomy 17. Ezekiel 45 outlines the massive portion assigned to the Prince Messiah i.e. our Lord Jesus Christ. The chapter speaks of the need to deal righteously in measurement. This is also prominent feature in the Law of Moses. The Prince is to provide the daily burnt sacrifices and sundry offerings. Additionally, Messiah is to supply the offerings for the three main feasts i.e. Passover, Weeks and Tabernacles. In John 12 Mary anoints Jesus' feet with precious ointment and because of that the odour fills the house. This alleged waste of precious ointment becomes the catalyst for Judas going to the high priest and seeking opportunity to betray the Lord. Judas was the treasurer and a thief. There follows a plot to kill Lazarus and the chapter describes Jesus triumphant entry into Jerusalem. Philip brings some Greeks to see Jesus - this greatly encourages our Lord. Christ speaks of his being lifted up to glorify God in his crucifixion. Isaiah prophesied that in chapter 6 and this was to be the great stumbling block for the Jews to believe that Messiah could be crucified: 1 Corinthians 1 verse 23. Our Lord had come into the world to save believers, whom he would raise up at the Last Day. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In this episode, we explore the chilling rise of King Ahab as recorded in 1 Kings 16:29–34, where he is introduced as the most wicked king in Israel's history up to that point. Ahab doesn't just walk in the sins of Jeroboam—he escalates them by marrying Jezebel, the Sidonian princess, and bringing full-blown Baal worship into the heart of Israel. His 22-year reign becomes a long, tragic demonstration of God's extraordinary patience in the face of deep national and spiritual compromise.We trace how Ahab's marriage to Jezebel essentially turns Israel into a colony of Sidon—not by war, but by religious infiltration. Ahab becomes a vice-regent of Baal in Samaria, building a temple for Baal and erecting an Asherah pole for his wife Jezebel. But even in this dark moment, God does not abandon His people.From there, we turn to John 4:19–26, where Jesus meets a Samaritan woman at the well. In a region shaped by the legacy of Ahab's idolatry, Jesus' prophetic yet compassionate interaction with the woman mirrors Elijah's call to the northern kingdom—and even more, reveals the heart of God: patient, personal, and persistent. Rather than condemn her, Jesus draws her back to the true King of Israel—Himself.This episode ends with a challenge: if God could show such patience with Ahab, and if Christ could show such grace to a Samaritan woman steeped in spiritual confusion, how much more should we model that patience in our relationships today? Key Passages: 1 Kings 16:19-34John 4:19-26⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

This class will focus on Rehoboam the king of Judah, the southern kingdom, and  his son Abijah as found in 1 Kings 14-15 and 2 Chronicles 11-13. They reigned 931-910 BC. In 2 Chronicles 12:1-5 we read that 5 years into Rehoboam's reign that he and his kingdom have abandoned the law of the Lord. Rehoboam rules from Jerusalem and is attacked by the king of Egypt who has a huge army and captures the cities along the way to Jerusalem. Then the prophet Shemaiah comes and tells Rehoboam, “This is what the Lord says, ‘You have abandoned me; therefore I now abandon you to Shishak (Egyptian king).'” In verse 6 we read that after hearing the prophets words, Rehoboam humbled himself and his people humbled themselves and they understand that the Lord is just. Their humility is an example for us today. We too must be humble before God. Verse 7, we see that when they humbled themselves the mercy of God was displayed as He says that He will not destroy them but will give them deliverance and will not pour out His wrath on Jerusalem through the Egyptian king, Shishak. But that there would still be a consequence to having abandoned God's law. Rehoboam reigned 17 years and what we learn is: There is nothing more important than knowing the living God and walking with Him. Rehoboam's son Abijah succeeds him as king and reigns 3 years. The war between Jeroboam (Northern kingdom) and Rehoboam continues while Abijah is king as well. In 2 Chronicle 13:3 we see Abijah battling with 400,000 and that Jeroboam had a troop total of 800,000.  Abijah announces to Jeroboam and his men, “God is with us; he is our leader. The priests with their trumpets will sound the battle cry against you. People of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed.” Abijah recognizes it's important to follow God and at the sound of Judah's priests' trumpets the men of Judah raised the battle cry and God gave them victory over Jeroboam and his men. Though Abijah and his men were outnumbered 2 to 1, we read in verse 18 that the people of Judah were victorious because they relied on the Lord. This is a truth not just for back then, but it is a truth for us today. This story is a reminder to rely on the Lord no matter how bleak the outlook appears, no matter how difficult things look, we can rely on the Lord! Abijah's son, Asa, succeeded Abijah. Asa does rule for 40 years, ruling Judah from 910-870 BC. His story is found in 1 Kings 15 and 2 Chronicles 14-16.   In 2 Chronicles 14:2 we read that Asa did what was good and right in the eyes of the Lord.  Asa was the 1st of 8 “good” kings of Judah. Judah had 19 kings, 8 were “good.” Israel also had 19 kings - none of them are described as “good”. While Asa ruled, he removed the foreign altars, cut down the Asherah poles and commanded Judah to seek the Lord and to obey the Lord's laws and commands. The kingdom was at peace under him. He got rid of the false worship, wanting His “people to worship God alone.” Near the end of Asa's reign they are under several major attacks. Asa calls on the Lord to help them and outnumbered they win because they relied on the Lord.  Azariah, the prophet, then speaks to Asa, 2 Chronicles 15:1-2, and tells Asa that the Lord is with you when you are with Him. And revival brakes out across Judah. They turned their hearts back to God. May we too seek the Lord, humble ourselves and turn our hearts to Him, for in God alone is Salvation, in God alone is strength and in God alone is victory! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In week 3 of our series Heart of Kings, we studied Jeroboam and saw how relying on our own wisdom can quickly lead us astray. His example showed the danger of taking control into our own hands, and we learned what it looks like to release that control and trust God with the future.

In this episode, we trace the dark and deadly road that leads to the rise of King Omri in Israel. The northern kingdom had already seen a rapid succession of kings—Nadab, Baasha, Elah, and Zimri—each one assassinating the previous and wiping out entire households to secure the throne. These weren't just political power plays; they were acts of defiance against the warnings and judgments declared by God's prophets, who show up throughout the books of Kings not with comfort but with confrontation.Omri, however, takes this downward spiral to new depths. The biblical text tells us he “did more evil than all who were before him.” He didn't just repeat the sins of Jeroboam—he perfected them, institutionalizing idolatry and setting the stage for a new era of covenant-breaking. And his legacy? A son named Ahab, whose name will be forever linked to Elijah, Mount Carmel, and one of the fiercest showdowns between prophet and king in all of Scripture.But then we shift to the Gospel of Matthew and encounter a radically different kind of king. Jesus stands before John the Baptist not to silence him, but to be baptized by him. Where Israel's kings typically resisted prophetic voices, Jesus seeks the out and honors them. His humility before John marks a new kind of kingship—one that doesn't kill the prophet but listens to him, and even acknowledges their joint participation in God's developmental path. In doing so, Jesus charts a new path, correcting the failures of those who ruled before him.Join us as we explore the story behind Omri's rise, the prophetic pattern of confrontation in Israel's history, and how Jesus' relationship with John reveals a the right relationship between kings and prophets. Key Passages: 1 Kings 16:21-28Matthew 3:13-17Previous Episode on Kings and Prophets⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In 1 Kings 14 and 2 Chronicles 12, Scripture records how both King Rehoboam and Jeroboam turned away from the Lord—and as a result, God allowed Pharaoh Shishak (Shoshonq I) to invade the Levant. But is there archaeological evidence to support this biblical account?In this episode of Artifact Facts, we explore the Shoshonq Victory Stela, a remarkable artifact unearthed at Tel Megiddo in the early 20th century. Once overlooked and discarded, this fragment bears the name of Pharaoh Shoshonq I and inscriptions solidifying his reign—offering compelling evidence of Egypt's campaign in the region.Discover how archaeology, Scripture, and history come together to tell the story of Egypt's power, Israel's disobedience, and God's sovereignty.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Pastor begins with a brief overview of Solomon's divided kingdom. Judah was in the south with two tribes ruled by a descendant of David, Reheboam. Israel in the north with ten tribes was ruled by Jeroboam (1 Kings 11-14) 931-910 BC.  God had said that Jeroboam's kingship would be blessed if he followed the Lord, but he chose the exact opposite path. In today's class we will look closely at three incidents with Jeroboam. In 1 Kings 12:31-33 we read some of the first things he did that were against God, everything Jeroboam did was counterfeit, just like what the enemy always tries to do - the enemy counterfeits what God desires.  We read; “Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.”  Jeroboam puts forth a fake tabernacle celebration as he acts as both king and priest. So what happens when God sees this fake festival, one that He has not instituted and one in which King Jeroboam choose his own way of things instead of God's. Confrontation: Next comes a confrontation (1 Kings 13:1-10). Jeroboam has gone against God's plan. A man of God speaks to Jeroboam saying that the altar would split apart. And as Jeroboam says for the man to be arrested the altar splits and Jeroboam's hand is shriveled up. The man of God prays for Jeroboam's hand to be restored and it is healed. So the man of God is invited to Jeroboam's house but the man of God does not go because it was not part of God's plan. Betrayal: Next comes betrayal (1 Kings 13:11-32). An old prophet's sons tell him what had happened during the story of confrontation. The old prophet lies to the man of God and the old prophet was able to convince the man of God to not do as the Lord had said. The man of God goes to the old prophet's house - disobeying God's plan and God speaks through the old prophet saying to the man of God, “You have defied the word of the Lord and have not kept the command the Lord your God gave you.” And then the old prophet sent the man of God on his way and down the road the man of God and his donkey are killed by a lion.  God is communicating to the wayward people of Israel and specifically to Jeroboam that He is to be obeyed. Jeroboam goes to see the dead man of God which was not eaten by the lion and Jeroboam has the man buried in his own grave because of the truth the man of God had spoken earlier in the day at the altar.  What is the lesson in this story? God is doing this to encourage us to do ONLY what He says.  And yet we read that Jeroboam did not change. 1 Kings 13:33-34 “Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.”   Deception: Lastly we see an act of deception (1 Kings 14:1-18). Abijah, Jeroboam's son, becomes ill and Jeroboam has his wife disguise herself and go to Ahijah the prophet with 10 loaves of bread, 1 for each tribe Jeroboam has in his kingdom, so tells his wife to have the prophet tell her what will happen to their son Abijah.  Ahijah the prophet knows who she is - her disguise did not work. He shares the words God gives him, telling of the evils of Jeroboam and that God says judgement will come. Ahijah tells her that her son Abijah will die on her way home and all of Israel mourned for their son. Jeroboam reigned for 22 years and continued to be wayward from listening to God.  Such a sad story of Jeroboam but one that teaches us to follow God's Word and to do what He says. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Teaching from Sunday AM service by Pastor Jeff Miles

10/5/2025 Hosea 3:4-5 Great News For Israel ….Jesus Will Be their King Intro: Hosea was to the northern kingdom what Jeremiah was to the southern kingdom, a weeping prophet. Hosea looked in the future to the Assyrian captivity of the northern kingdom, just as Jeremiah looked forward to the Babylonian captivity of the southern kingdom. Hosea's prophecy is closely related to that of Amos. Both Amos and Hosea prophesied to the northern kingdom, although Amos was a native of the southern kingdom and Hosea of the northern kingdom. Hosea was the younger contemporary of Amos, and because their ministries overlap, there is much similarity in the sins they condemn. In Amos, the prophetic discourses are very pronounced, while in Hosea, because of the intense personal involvement of the prophet, they are not very distinctly defined from one another, a fact that makes the book difficult to outline. Hosea dates his prophecy” in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah and in the days of Jeroboam the son of Joash, king of Israel” (1:1). Hosea's ministry extended from about (770 to 725 B.C.). Thus, his active ministry ceased a few years before Assyria carried the northern kingdom into captivity (in 722 B.C.). The theme of Hosea is God's loyal love for His covenant people, Israel, in spite of their idolatry. Thus, Hosea has been called John (the apostle of love) of the Old Testament. The Lord's true love from His people is unending and will tolerate no rival Hosea's message contains much condemnation, both national and individual, but at the same time, he poignantly portrays the love of God toward His people with passionate emotion. Hosea was instructed by God to marry a certain woman and experience with her a domestic life which was a dramatization of the sin and unfaithfulness of Israel. The marital life of Hosea and his wife, Gomer, who at times was a prostitute, provide the rich metaphor which clarifies the themes of the book; sin, judgment and forgiving love.

El Reino Dividido_Escuela BiblicaDespues de Salomón, reinó su hijo (Roboam), el cual no siguió el consejo de los ancianos y ocasionó una revuelta liderada por Jeroboam, quien terminó dividiendo el reino.De ahi en adelante, hablamos de:- El Reino del Norte (Israel): 19 reyes, que hicieron todos lo malo ante los ojos de Dios.- El Reino del Sur (Judá): 19 reyes y 1 reina (Atalia, la que usurpó el reino), de estos 8 hicieron lo bueno ante Dios.

Our study opens with a look at Civil War between Rehoboam and Judah vs. Jeroboam and Israel (931-910 BC). 1 Kings 12:1 We read that Rehoboam went to Shechem, “for all Israel had gone there to make him king.” Shechem was an historic site for the nation from about 500 years early when Levitical priests recited the blessings and the curses from Mount Ebal and Mount Gerizim. Shechem is the city near these two mountains.  In verses 3 and 4 we read that Jeroboam challenges Rehoboam. Reheboam goes to 2 advisory boards. One was the elders that had served under his father, Solomon.  They gave him wise direction. 1 Kings 12:7 - they said that if you serve the people and give them a favorable answer, they will always be your servants. (Wise advise - to be a servant leader. It is also a prophetic view of who Jesus would be - Jesus is our Servant King - our suffering servant) The second group of advisors was Rehoboam's young friends. 1 Kings 12:13-14 says they tell him to be tougher with the people. Reheboam decided to take the advise of his young friends, but when he tells the people he will be even tougher on them than his father was, the result is that the Israelites - the entire northern part of the kingdom rebels against Reheboam and he had to escape to Jerusalem.  Will there be civil war or will there be an uneasy peace? We read in 1 Kings 12:21 that when Rehoboam arrives in Jerusalem, he gathers Judah together and the tribe of Benjamin to go to war against Jeroboam and the rest of Israel so that he can regain the entire kingdom of his father Solomon. But then God intercedes giving a word to Shemaiah a man of God: 1 Kings 12:23-24 “Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, ‘This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.'” So they obeyed the word of the Lord and went home again, as the Lord had ordered.” Reheboam listens to the words from the prophet Shemaiah and there is an uneasy peace established between the splintered nation. However, we read in verses 26-27 that Jeroboam's response to the peace was fear that his people - the northern part of the kingdom - would again give their allegiance to Reheboam King of Judah, Solomon's son.  So Jeroboam has two golden calves made - one is put in the northern part of his kingdom and the other calf is placed in the southern part of Israel and he tells the people that it's too much to go up to Jerusalem to worship, so here instead are your gods. And the people did worship these golden calves and it says in 1 Kings 12:29-30 that it became a sin. And the nation begins to turn away from God. Jeroboam led them astray and did not do as God had requested of him when he was given the prophetic word of his kingship over Israel.  Pastor shares the archeological discovery of the Altar of Dan where one of the golden calves had been set up. A sad testimony to how the nation was led astray and away from God. We learn the importance of following God and listening to His voice. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

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Solomon: Builder     ⁃    Temple construction - 1 Kings 6 (took 7 years to build)     ⁃    Temple dedication - 1 Kings 8     ⁃    God appears to Solomon - 1 Kings 9     ⁃    Solomon's palace - 1 Kings 7 (took 13 years to build) Pastor shares archeological discoveries around Solomon in recent years including a massive stone wall and gate and more. Solomon: Reputation     ⁃    Fleet at Ezion Geber - 1 Kings (for the first time Israel had its own navy - 1 Kings 9:26-28 - we read that they brought gold from Ophir. Pastor shares ideas of where Ophir may have been.)      ⁃    Solomon's wealth - 1 King 10 (1 Kings 10:14-15 we read he received 25 tons of gold yearly. Solomon brought financial wealth to the nation.)     ⁃    Queen of Sheba - 1 Kings 10 (Pastor shared the ideas of where this queen came from to visit Solomon. She's overwhelmed by Solomon's wisdom and by the wealth that she sees in her visit. Yet we know there is a wisdom and wealth greater than gold and that is our Lord Jesus Christ. Matthew 12:42 tells us  … Jesus says, “for the Queen at the South ….came from the ends of the earth to listen to Solomon's wisdom, and now something greater than Solomon is here.” That something is a Someone and that Someone is Jesus, Himself.  It is easy to fall into the trap of wanting stuff and being financially secure. And we can have everything the world has to offer and still be bankrupt if we don't have a relationship with the living God through faith in Jesus.)     ⁃    Solomon's Wisdom - 1 Kings 10 (1 Kings 10:23-24 we read he was greater in riches and wisdom than all the other kings of the earth. He wrote Ecclesiastes and Song of Solomon and also some Psalms as well.)     ⁃    Labor Policies - 1 King 5 (Soloon had labor practices that caused difficulties with his people - 1 Kings 5:13-14 we read that 30,000 men were under forced labor.) Solomon: Decline & Fall     ⁃    Solomon's Wives - 1 Kings 11 (One man and one wife for life, that has always been God's plan. But in 1 Kings 11:3-4 we read that Solomon had 700 wives of royal birth and 300 concubines and his wives led him astray.  As Solomon grew old, his wives turned his heart after other gods and his heart was not fully devoted to the Lord his God as the heart of David his father had been. This incredibly gifted king who started so well descended into idolatry in his last days. Solomon even built a high place for Chemosh and Molek for his foreign wives who burned incense and offered sacrifices to their gods. He was led away from God.)     ⁃    Solomon's enemies - 1 Kings 11 (As Solomon wandered further from God, God raised up enemies against Solomon.)         Three main adversaries:     ⁃    Haded the Edomite     ⁃    Rezon in Damascus     ⁃    Jeroboam son of Nebat was an Israelite (a prophetic word come to Jeroboam - God would give him 10 tribes. And Solomon's successor, his son Reheboam, would have 2 of the tribes. God told Jeroboam that he was to obey Him and follow Him.) Conclusion Solomon writes in Ecclesiastes 12:13-14 “Now all has been heard; here is the conclusion of the matter; Fear God and keep His commandments, for this is the duty of all mankind. For God will bring every deed into judgement, including every hidden thing, whether it is good or evil.” Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

High performers know how to manage perception — but image can't sustain peace. In this episode, Julie unpacks the trap of performance and the freedom of identity alignment. You don't need to prove — you need to recalibrate.If you've ever felt the pressure to keep up an image — at work, at home, or even spiritually — you're not alone.Most high-capacity leaders don't crash because they lack discipline. They burn out trying to maintain a version of themselves that no longer fits. This episode names the silent exhaustion of image management — and the freedom that comes when you recalibrate from identity, not performance.Julie shares her personal journey of moving from high-functioning burnout to true internal peace — not by hustling harder, but by recalibrating at the root.You'll also see how three biblical figures — Jeroboam, Judas, and Paul — reveal the difference between managing perception and living from alignment. One guarded power. One betrayed purpose. One surrendered everything — and built a legacy that still transforms lives.This isn't about perfection. It's about peace. Because image management might get you applause — but only identity alignment brings lasting impact.Today's Micro Recalibration: Where are you maintaining an image that no longer fits who you truly are? What might shift if you stopped managing perception — and started living from alignment?For leaders: Where are people responding to your curated image instead of your authentic leadership? And what kind of permission might you create by letting go of the performance?You'll also hear: – Why fear of being misunderstood fuels performance – What image curation costs you spiritually, emotionally, and relationally – The real reason your peace feels fragile (and how to get it back)And if you're ready to stop performing and start living from overflow, the Misalignment Audit, your Micro Recalibration Prompt, and a Private Recalibration Session are all linked in the show notes.This isn't therapy. This isn't coaching. This is identity-level recalibration — and it changes everything.If this episode gave you language you've been missing, please rate and review the show so more high-capacity humans can find it. Explore Identity-Level Recalibration→ Follow Julie Holly on LinkedIn for more recalibration insights → Schedule a conversation with Julie to see if The Recalibration is a fit for you → Download the Misalignment Audit → Subscribe to the weekly newsletter → Join the waitlist for the next Recalibration cohort This isn't therapy. This isn't coaching. This is identity recalibration — and it changes everything.

We explore the dramatic consequences of United Israel's division as Jeroboam leads the northern kingdom into apostasy. Witness the rapid descent into idolatry as Jeroboam establishes golden calves, appoints false priests, and creates a counterfeit religion to maintain his power. This pivotal moment in biblical history showcases the dangers of forsaking God's ways for political gain. The episode highlights themes of divine retribution, the importance of true worship, and the consequences of spiritual rebellion.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this sermon, Dr. Roger L. Smith addresses the series "Reaping Destruction, the Effects of Bad Investments" emphasizing its relevance beyond recent events, attributing it to God's foresight. He asserts a spiritual war for people's hearts is underway, referencing Jeroboam, the first king of the Northern Kingdom, as an example of leadership that plays to the crowd rather than leading toward truth. Dr. Smith warns against misusing authority and highlights an experiment illustrating people's tendency to follow authority, even to harmful extremes. Jeroboam, to maintain power, corrupted worship by creating golden calves, rewriting history, and appointing unworthy priests. This, Dr. Smith claims, resonates today as society shifts from holiness to convenience.

In this sermon, Dr. Roger L. Smith addresses the series "Reaping Destruction, the Effects of Bad Investments" emphasizing its relevance beyond recent events, attributing it to God's foresight. He asserts a spiritual war for people's hearts is underway, referencing Jeroboam, the first king of the Northern Kingdom, as an example of leadership that plays to the crowd rather than leading toward truth. Dr. Smith warns against misusing authority and highlights an experiment illustrating people's tendency to follow authority, even to harmful extremes. Jeroboam, to maintain power, corrupted worship by creating golden calves, rewriting history, and appointing unworthy priests. This, Dr. Smith claims, resonates today as society shifts from holiness to convenience.

We explore the dramatic split of the united kingdom of Israel following Solomon's reign. Witness the consequences of disobedience as God's judgment unfolds, leading to the division between the northern kingdom of Israel and the southern kingdom of Judah. We delve into the pivotal roles of Rehoboam and Jeroboam, examining their decisions that shaped the future of the Israelites. This episode highlights themes of divine judgment, political upheaval, and spiritual apostasy, providing crucial context for understanding the subsequent history of ancient Israel and its relevance to biblical prophecy and covenant promises.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this episode, we examine the short yet tragic reign of Abijam in 1 Kings 15:1–8, exploring how God's enduring faithfulness to the Davidic Covenant shapes His dealings with unrighteous kings in Judah. Despite Abijam's clear failure to walk in the ways of David, the kingdom is not torn from his line. Why? Because of God's promise to David.We explore how this divine loyalty can create the appearance of partiality, especially when compared to the judgment God brings on the kings of the Northern Kingdom of Israel. Is God playing favorites—or is something deeper at work?Zooming out, we reflect on how the book of Kings functions like an autopsy report, diagnosing the spiritual and moral decay that led both Israel and Judah into captivity. The civil war between Abijam and Jeroboam becomes a tragic symbol of Israel turning in on itself—God's chosen people, called to be agents of healing, now self-destructing like a cancerous body at war with itself. The irony is profound: the nation meant to heal the world has become a source of its own affliction.But this is not where the story ends.We turn to Luke 1:30–33, where the angel announces that God will give Jesus the throne of His father David. Here we see the beauty of God's faithfulness—God does not break His promises. Instead, He actively advances the Davidic Covenant through Jesus, who will inherit the Davidic throne in Jerusalem not merely to rule, but to redeem. In Jesus - the Son of David and Son of God, God picks up the broken pieces of Israel's failure and continues the project to heal human nature from the inside out.We close by wrestling with the tension this raises: God's covenant faithfulness may sometimes feel like favoritism, but ultimately it is our hope. Because God keeps His word, the mission is still alive. The King has come—and He's finishing what Israel started.Key Passages: 1 Kings 15:1-8Luke 1:30-33⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

King Jehoahaz becomes king of Israel (the northern kingdom). He follows the sins of Jeroboam (idol worship), so God allows Israel to be oppressed by Hazael and later Ben-Hadad, kings of Aram (Syria). Jehoahaz humbles himself and prays, and God shows mercy by giving Israel a deliverer, but the nation still continues in sin.Jehoahaz's son Jehoash (Joash) succeeds him as king. He also follows Jeroboam's sins and does evil in God's sight.During this time, the prophet Elisha is very old and sick. King Jehoash visits him, weeping, and Elisha gives him prophetic signs:Arrows of victory: Elisha tells Jehoash to shoot an arrow, symbolizing God's victory over Aram. Then he tells him to strike the ground with arrows. Jehoash strikes only three times, and Elisha becomes upset, saying that Israel will defeat Aram only three times instead of completely destroying them.After Elisha dies and is buried, a miracle occurs: a dead man's body touches Elisha's bones and comes back to life.In the end, Israel regains some cities that Aram had captured, fulfilling Elisha's prophecy that Jehoash would win three victories.Key Themes:God's mercy even when His people persist in sin.The importance of wholehearted faith and obedience (half-hearted actions limit blessings).God's power displayed even after the death of His prophet.

King Jehoahaz becomes king of Israel (the northern kingdom). He follows the sins of Jeroboam (idol worship), so God allows Israel to be oppressed by Hazael and later Ben-Hadad, kings of Aram (Syria). Jehoahaz humbles himself and prays, and God shows mercy by giving Israel a deliverer, but the nation still continues in sin.Jehoahaz's son Jehoash (Joash) succeeds him as king. He also follows Jeroboam's sins and does evil in God's sight.During this time, the prophet Elisha is very old and sick. King Jehoash visits him, weeping, and Elisha gives him prophetic signs:Arrows of victory: Elisha tells Jehoash to shoot an arrow, symbolizing God's victory over Aram. Then he tells him to strike the ground with arrows. Jehoash strikes only three times, and Elisha becomes upset, saying that Israel will defeat Aram only three times instead of completely destroying them.After Elisha dies and is buried, a miracle occurs: a dead man's body touches Elisha's bones and comes back to life.In the end, Israel regains some cities that Aram had captured, fulfilling Elisha's prophecy that Jehoash would win three victories.Key Themes:God's mercy even when His people persist in sin.The importance of wholehearted faith and obedience (half-hearted actions limit blessings).God's power displayed even after the death of His prophet.

SHOW NOTES   In Podcast Episode 340, “Don't Just Nod at God,” Kim discusses the difference between a life in which one only nods in God's direction and one wholly committed to the Lord and His purposes. King Jehoahaz looked to God only because the conditions were beyond his control, and he sought God's help. Just imagine the kingdom impact he could have had if he had wholly surrendered to the Lord instead of just nodding in His direction.   Our focal passage for this episode is 2 Kings 13:1-9, with 4-6 as the focal verses:   4 Then Jehoahaz prayed for the Lord's help, and the Lord heard his prayer, for he could see how severely the king of Aram was oppressing Israel. 5 So the Lord provided someone to rescue the Israelites from the tyranny of the Arameans. Then Israel lived in safety again as they had in former days. 6 But they continued to sin, following the evil example of Jeroboam. They also allowed the Asherah pole in Samaria to remain standing.      WEEKLY ENGAGEMENT FEATURE:   Consider the impact of a life lived for God versus one who only nodded at God.   Additional Resources and Scriptures:   "Jesus defeated death so that you can live.” (Charlie Kirk) “Charlie Kirk answered 'How do you want to be remembered' less than 3 months before killing” by Bonny Chu on Fox News EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Hey yall, This episode is the second in our series where we are looking into the lives of Kings Rehoboam, Solomon, and Jeroboam. As you listen, give yourself a moment to reflect on your life right now; take inventory, and see if there are any idols lurking about that need to be addressed. Thanks for listening!--Music from #Uppbeat (free for Creators!):-https://uppbeat.io/t/kidcut/flamingoLicense code: J4HBNII97VL8EVAX-https://uppbeat.io/t/ra/cold-brewLicense code: GN91O6S8ETDNJRXK

Jehu Destroys Ahab's Family (vv. 1–17):Jehu writes letters to Samaria, where Ahab's seventy sons live, challenging the leaders to make one of them king and fight for the throne. Fearing Jehu, they refuse and pledge loyalty to him. Jehu orders them to kill Ahab's sons and send him their heads, which they do. Jehu piles the heads in two heaps at the city gate, declaring that God's word spoken through Elijah has been fulfilled. He continues to kill all remaining relatives and supporters of Ahab in Jezreel and Samaria.Jehu Slaughters Ahaziah's Relatives (vv. 12–14):On his way to Samaria, Jehu meets relatives of King Ahaziah of Judah and has them executed.Jehu and Jehonadab (vv. 15–17):Jehu meets Jehonadab son of Rechab, a respected leader, and invites him to join in his zeal for the Lord. Together, they continue wiping out Ahab's family.Jehu Destroys Baal Worship (vv. 18–28):Jehu tricks the Baal worshipers by announcing a great sacrifice to Baal. He gathers them all in the temple, ensuring none of the Lord's servants are present. Once the temple is full, Jehu's men kill everyone inside and destroy the temple, turning it into a latrine.Jehu's Reign (vv. 29–36):Although Jehu eradicated Baal worship, he did not turn away from the sins of Jeroboam (the golden calves at Bethel and Dan). The Lord commends Jehu for carrying out judgment on Ahab's house and promises that his descendants will rule Israel for four generations. However, because Jehu did not fully obey God, the Lord begins reducing Israel's territory through attacks from Hazael of Aram. Jehu reigns in Samaria for 28 years, and his son Jehoahaz succeeds him.Key Themes:Fulfillment of God's judgment against Ahab's dynasty.Zeal for God must be wholehearted—partial obedience is not enough.The danger of replacing one false worship with another (Baal destroyed, but golden calves remain).God rewards obedience but also disciplines incomplete faithfulness.

Jehu Destroys Ahab's Family (vv. 1–17):Jehu writes letters to Samaria, where Ahab's seventy sons live, challenging the leaders to make one of them king and fight for the throne. Fearing Jehu, they refuse and pledge loyalty to him. Jehu orders them to kill Ahab's sons and send him their heads, which they do. Jehu piles the heads in two heaps at the city gate, declaring that God's word spoken through Elijah has been fulfilled. He continues to kill all remaining relatives and supporters of Ahab in Jezreel and Samaria.Jehu Slaughters Ahaziah's Relatives (vv. 12–14):On his way to Samaria, Jehu meets relatives of King Ahaziah of Judah and has them executed.Jehu and Jehonadab (vv. 15–17):Jehu meets Jehonadab son of Rechab, a respected leader, and invites him to join in his zeal for the Lord. Together, they continue wiping out Ahab's family.Jehu Destroys Baal Worship (vv. 18–28):Jehu tricks the Baal worshipers by announcing a great sacrifice to Baal. He gathers them all in the temple, ensuring none of the Lord's servants are present. Once the temple is full, Jehu's men kill everyone inside and destroy the temple, turning it into a latrine.Jehu's Reign (vv. 29–36):Although Jehu eradicated Baal worship, he did not turn away from the sins of Jeroboam (the golden calves at Bethel and Dan). The Lord commends Jehu for carrying out judgment on Ahab's house and promises that his descendants will rule Israel for four generations. However, because Jehu did not fully obey God, the Lord begins reducing Israel's territory through attacks from Hazael of Aram. Jehu reigns in Samaria for 28 years, and his son Jehoahaz succeeds him.Key Themes:Fulfillment of God's judgment against Ahab's dynasty.Zeal for God must be wholehearted—partial obedience is not enough.The danger of replacing one false worship with another (Baal destroyed, but golden calves remain).God rewards obedience but also disciplines incomplete faithfulness.

2 Kings 14 records Amaziah's reign, which began with the punishment of those servants who had struck down and killed his father. Amaziah campaigns successfully against Edom. As a result of this he becomes lifted up in pride and seeks a quarrel with Israel. Amaziah is humbled in that battle, and many hostages are taken out of Judah to Samaria. Judah is placed under tribute. As we read the story carefully you will see that all the events provide the backdrop for our Lord Jesus Christ's parable about the Good Samaritan in Luke 10 verses 25-37. The chapter finishes by telling us of Israel's great decline under Jeroboam 2, until Yahweh helps Israel by raising up the prophet Jonah. Ezekiel 4 provides a portrayal of the extremities to which Judah is brought by the siege of Jerusalem. Ezekiel is caused to lay on his right side for 390 days for the house of Israel and 40 days for the house of Judah verses 430 days, from Jeroboam's defection until the captivity. This demonstrates also the day for a year principle. The prophet is symbolically the one who would bear the iniquities of the two nations - Israel and Judah. In this he typified the Lord Jesus Christ, the Son of Man. During this parable, which occupies about 14 months for its completion, he ate lentil bread by weight indicating the shortage of food. He also drank measured amounts of water daily. Ezekiel was indicating to his nation the scarcity of provisions that would occur in the Babylonian siege. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The "visions" were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer - "My grace is sufficient for you, for My power is made perfect in weakness". If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large handwritten characters verses Galatians 6 verses 11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Hi welcome to Christadelphian video.org Thoughts on the Bible Readings September 5th (2 Kings 10; Ezekiel 1; 2 Corinthians 5, 6, 7)2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

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Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel's king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah's son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa's faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. 2 Chronicles 13 - 1:13 . 2 Chronicles 14 - 5:59 . 2 Chronicles 15 - 10:10 . 2 Chronicles 16 - 13:29 . 2 Chronicles 17 - 16:34 . Isaiah 5 - 19:52 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“I love you. I’ll never leave you.” Julia saved her husband’s text message so she could read it whenever she was afraid. A troubled childhood had left her with a fear of loved ones abandoning her. She’d often ask for reassurance from her husband, and she would wait anxiously for him to come home from work. Prayer and counseling helped Julia respond to her fear in healthier ways. “I’d look at my fear in the light of my husband’s loving promises to me,” she says. “I’d think, His promises are true! and behave accordingly.” King Jeroboam also had unfounded fears. Because of Solomon’s apostasy, God had already promised Jeroboam, “I will take the kingdom from his son’s hands and give you ten tribes” (1 Kings 11:35). God assured him that if he obeyed Him, He would “give Israel to [him]” (v. 38). Yet Jeroboam was afraid. “If these people . . . offer sacrifices at the temple of the Lord in Jerusalem,” he thought, “they will . . . return to King Rehoboam” (1 Kings 12:27). His fear drove him to set up nearby sites of idol worship to prevent his subjects from turning to Solomon’s son (vv. 26-33). As a result, Jeroboam faced God’s judgment (1 Kings 14:7-16). If only he’d trusted God’s promises! We don’t have to deal with unfounded fears on our own. God has given us the safety of His promises in Scripture. Let’s allow His loving truths to illuminate our mind and steps.