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Full Text of ReadingsSaturday of the Fifth Week of Easter Lectionary: 290The Saint of the day is Saint Mary Magdalene de PazziSaint Mary Magdalene de' Pazzi's Story Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the “ecstatic saint.” Catherine de' Pazzi was born into a noble family in Florence in 1566. The normal course would have been for her to have married into wealth and enjoyed comfort, but Catherine chose to follow her own path. At 9, she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10, and made a vow of virginity one month later. At 16, Catherine entered the Carmelite convent in Florence because she could receive Communion daily there. Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near, so her superiors let her make her profession of vows in a private ceremony from a cot in the chapel. Immediately after, Mary Magdalene fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, Admonitions, is a collection of her sayings arising from her experiences in the formation of women religious. The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, Mary Magdalene appeared to several persons in distant places and cured a number of sick people. It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. Mary Magdalene de' Pazzi died in 1607 at age 41, and was canonized in 1669. Her liturgical feast is celebrated on May 25. Reflection Intimate union, God's gift to mystics, is a reminder to all of us of the eternal happiness of union he wishes to give us. The cause of mystical ecstasy in this life is the Holy Spirit, working through spiritual gifts. The ecstasy occurs because of the weakness of the body and its powers to withstand the divine illumination, but as the body is purified and strengthened, ecstasy no longer occurs. See Teresa of Avila's Interior Castle, and John of the Cross' Dark Night of the Soul, for more about various aspects of ecstasies. Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,As we read today (John 14:1-6), Jesus said to his disciples:"Do not let your hearts be troubled.You have faith in God; have faith also in me.In my Father's house, there are many dwelling places.If there were not, would I have told youthat I am going to prepare a place for you?""I am the way and the truth and the life.No one comes to the Father except through me."Today is the memorial of St. Simon Stock (1165-1265), a hermit who received a vision of the Blessed Mother promising salvation to all those who wore the brown scapular of the Carmelite order. Mary showed Simon, a member of the Carmelite order, a brown scapular. This vision led to the widespread devotion to Mary over the following centuries.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠May 16, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today we celebrate the feast of Saint Simon Stock, a Carmelite whom Mary entrusted with the gift of the Brown Scapular. Do you want to know more about this devotion? Check out this informative reflection.

Friday of the Fourth Week of Easter Saint of the Day: St. Simon Stock; brought the Carmelite order from the Holy Land to Europe, and changed it from a hermit order to one of mendicant friars; received an apparition from the Blessed Mother in 1251, in which she gave him the brown scapular Office of Readings and Morning Prayer for 5/16/25 Gospel: John 14:1-6

Full Text of ReadingsTuesday of the Fourth Week of Easter Lectionary: 280The Saint of the day is Our Lady of FatimaThe Story of Our Lady of Fatima Between May 13 and October 13, 1917, three Portuguese children–Francisco and Jacinta Marto and their cousin Lucia dos Santos–received apparitions of Our Lady at Cova da Iria near Fatima, a city 110 miles north of Lisbon. Mary asked the children to pray the rosary for world peace, for the end of World War I, for sinners, and for the conversion of Russia. Mary gave the children three secrets. Following the deaths of Francisco and Jacinta in 1919 and 1920 respectively, Lucia revealed the first secret in 1927. It concerned devotion to the Immaculate Heart of Mary. The second secret was a vision of hell. When Lucia grew up she became a Carmelite nun and died in 2005 at the age of 97. Pope John Paul II directed the Holy See's Secretary of State to reveal the third secret in 2000; it spoke of a “bishop in white” who was shot by a group of soldiers who fired bullets and arrows into him. Many people linked this vision to the assassination attempt against Pope John Paul II in St. Peter's Square on May 13, 1981. The feast of Our Lady of Fatima was approved by the local bishop in 1930; it was added to the Church's worldwide calendar in 2002. Reflection The message of Fatima is simple: Pray. Unfortunately, some people—not Sister Lucia—have distorted these revelations, making them into an apocalyptic event for which they are now the only reliable interpreters. They have, for example, claimed that Mary's request that the world be consecrated to her has been ignored. Sister Lucia agreed that Pope John Paul II's public consecration in St. Peter's Square on March 25, 1984, fulfilled Mary's request. The Congregation for the Doctrine of the Faith prepared a June 26, 2000, document explaining the “third secret.” Mary is perfectly honored when people generously imitate her response “Let it be done to me as you say” (Luke 1:38). Mary can never be seen as a rival to Jesus or to the Church's teaching authority, as exercised by the college of bishops united with the bishop of Rome. Click here for more on Our Lady! Saint of the Day, Copyright Franciscan Media

Sunday, 11 May 2025   Simon the Cananite, and Judas Iscariot, who also betrayed Him. Matthew 10:4    “Simon the Canaanite, and Judas Iscariot, the ‘also having betrayed Him'” (CG).   In the previous verse, the list of the twelve named apostles continued with six names. The final two are mentioned next, beginning with, “Simon the Kananaios.”   The name Simon has been explained. The title that is given to him is Kananaios, sometimes translated as a Canaanite. At other times, it is translated as a Zealot or some other word indicating being zealous, like the word Patriot. The word is found only here and in Mark 3:18, again describing the same person. In Luke 6:15 and Acts 1:13, the same person is described with the word zélótés, to be zealous.   The reason for all the variances is that there is a dispute about where the word is derived from. One supposed root is the Hebrew word qanna, which means jealous. It is a word used six times in Exodus and Deuteronomy when referring to the Lord, speaking of His jealous nature. Some apply this root to indicate a zealous nature for the Lord.   That would make sense based on Luke's use of zélótés as a comparable meaning word. However, it is questionable if a title given only to the Lord would later be applied to people. If it were, it would be as an honorific, saying something like, “He has the Lord's jealousy guiding his life.”   However, as noted, others translate the word as Canaanite. This seems to be less preferable because he would have been a Jew, but it could be that he associated himself with the land of Canaan as being the home territory of the Jews and wanted to restore it to Jewish control. However, another word group is used in Greek to indicate Canaan. Thus, this translation is rather unlikely.   Another option is the occasional translation of this word as a Cananaean. That would mean he was from Cana of Galilee. This is not improbable. As it is a transliteration, this rendering doesn't do any harm. It simply gives an Anglicized rendering of the Greek.   Leaving the Greek directly transliterated into English avoids a mistranslation, and so that is what has been done here. Next, it says, “and Judas Iscariot.”   The name Judas is derived from the Hebrew Yehudah, meaning Judah. Judah was the fourth son of Jacob, born to Leah as recorded in Genesis 29:35.  His name means Praise. The name in Greek includes Jude, the author of the book of Jude. It is also translated as Judah in Matthew 1 and Luke 3. Each time, it is in Jesus' genealogy.   The title Iscariot is from the Greek Iskariótés. It is believed to be a transliteration from the Hebrew words ish, man, and qirya, city or town. Thus, he would be a man of the city or a man of Kerioth, a city in Israel noted four times in the Old Testament. If he were from Kerioth, he would be the only non-Galilean apostle because Kerioth was a city found in the territory of Judah. Of him, it next says, “the ‘also having betrayed Him.'”   He is introduced into Scripture with the sad epitaph attached to him. Later, using the word apóleia, meaning destruction, ruin, loss, etc., other than the antichrist, he is the only person called a son of perdition in Scripture –   “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” John 17:12   “Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, 4 who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.” 2 Thessalonians 2:3, 4   It is as if these two notorious men were born to be destroyed. Such is the nature of misusing one's freewill to work against the Lord.   Life application: The names of the apostles are recorded, some with descriptors to give further hints about their nature. From there, some of them will have various things said about them. Peter is recorded as having denied Jesus and been weak in his stand for proper doctrine, as recorded in Galatians 2.   Thomas is forever known as a doubter. He is used as an example of this quality today, such as, “Come on, man! Stop being a Doubting Thomas.” David is known as a man after God's heart. Jeremiah is known as the weeping prophet. Nabal the Carmelite is known as a fool.   We will all be remembered before others and before the Lord for how we conducted our lives. What is it that you want to be remembered for? “He was a faithful Christian.” “He was a loving father.” “He was one greedy dude.” Like the designation of these apostles, we are generally summed up with a very short thought when remembered by others. What few words do you expect people will remember you by?   Lord God, we are living our lives out before others and in Your presence. How will we be remembered when we are gone? Help us to consider this and to do our best to live our lives in a manner that will honor You and reflect the positive qualities of faithful followers of Jesus Christ. Amen.

Good Shepherd Sunday is always the Fourth in Eastertide because we hear each year the Lord's own words about Himself and us; as flock and shepherd.It is true that our shepherd leads us to green pastures but also that His abiding presence makes us confident in times of trial and difficulty. Because He is beside us, there is nothing we shall want, nothing that we need that He will not supply. If you would like to contact me to provide feedback, suggestions or to ask questions you can do this via email:frpchandler@armidale.catholic.org.auAlso if you would like to support me in this work, please send me an email and I will provide details for how you can make a donation. Music by Samuel F. Johannson and by Tomomi Kato from Pixabay

Today's Topics: 1) Comments on the Papal Conclave a news of the day 2, 3, 4) Patty Stewart on how she discovered that a Lay Carmelite order in which she was about to be fully professed with was promoting modernist and secular ideas which caused her to brokenheartedly resign. She exposes corruption, compromise and cowardice found in this Lay Order of Carmelites and how it has been infiltrated

I Samuel 30: 1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire; 2 And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way. 3 So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives. 4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. 5 And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

5-4-25: Music from Carmelite Sisters of the Most Sacred Heart of Los Angeles by

Lessons from 'Meditations on Silence' by Sister Wendy Beckett.Sister Wendy Beckett was a contemplative nun from the 1970s. She passed away in 2018. She earned a first-class degree from Oxford. Health issues led her to adopt a hermit's life in a caravan on the grounds of a Carmelite monastery in Norfolk, England, where she devoted herself to prayer and the study of art. Her insightful and accessible commentary brought art to a broad audience, making her a beloved figure in both religious and art circles.Ways to Support:Substack: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ijmakan.substack.com/subscribe?=⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://becomingantifragile.com/⁠⁠⁠Art: ⁠⁠⁠⁠⁠⁠⁠https://ikranrinmakan.com/⁠⁠-Buy the book: https://amzn.to/44PRlIp

4-27-25: Music from Carmelite Sisters of the Most Sacred Heart of Los Angeles by

4-20-25: Easter Sunday - Music from The Carmelite Sisters of the Most Sacred Heart of Los Angeles by

We continue our series on the sorrowful mysteries of the rosary with St. Titus Brandsma. Titus was a Carmelite mystic who was killed in the Dachau concentration camp during WWII. However, alongside his amazing story are rich spiritual fruits especially when it comes to suffering and the Way of the Cross.

Saturday of the Third Week of Lent Saint of the Day: St. Berthold; considered by many to be the Twelfth Century founder of the Carmelite order; born in Limoges, France, ordained a priest, and joined his brother Aymeric--the Latin patriarch of Antioch--in the Crusades; on Mount Carmel, found a group of hermits, joined them, and established a rule; Aymeric appointed Berthod the first Carmelite superior general; he headed the Carmelites for 45 years, and died in 1195 Office of Readings and Morning Prayer for 3/29/25 Gospel: Luke 18:9-14

As Radio 4 marks the 5th anniversary of the first COVID lockdown, Free Thinking investigates one of the defining experiences of that period for many people: isolation. It's a word that entered the English language in the 18th century, and arguably its emergence as a concept marked a change in the way people saw their relationships with other people and the wider community, towards a more individualistic society. And yet there's a long history of religious mystics seeking solitude. From Robinson Crusoe to the crew of the International Space Station, via monasticism and Romanticism, Matthew Sweet investigates the histories of isolation and solitude.With: Mark Vernon, psychotherapist with a deep interest in the role of solitude in the Western spiritual tradition. His book Awake! William Blake and the Power of the Imagination will be published in June. Lucy Powell, Lecturer in English Literature at the University of Oxford Kathleen Burk, Professor Emerita of Modern and Contemporary History at University College London, who will talk about isolationism as an aspect of the American political psyche Jim Hoare, diplomat who opened the first British embassy in North Korea in the 1990s. Catherine Coldstream, writer and former Carmelite nun, her memoir is Cloistered: My Years As A NunProducer: Luke Mulhall

In this episode Ken speaks about the fidelity and faith and self-sacrafice of the Carmelite Nuns of Compiègne.  Pope Francis has made them saints through the promulgation of a Papal Bull.   L'articolo In the Shadow of Carmel – Ken Hackett – The Carmelite Nuns of Compiègne proviene da Radio Maria.

Friends of the Rosary,Today, Tuesday before Ash Wednesday is a traditionally celebrated the Holy Face of Jesus.Gazing upon the face of Christ crucified unites us with all His sorrows, love, and total abandonment.In 1957, Pope Pius XII established this feast.Jesus revealed devotion to the Holy Face to Sister Marie of Saint Peter (1816-1848), a Carmelite nun from Tours, France.Our Lord said to her:“Every time My Face is contemplated, I will pour out My Love into the hearts of those persons, and by means of My Holy Face, the salvation of many souls will be obtained.”Two miraculous images are associated with the Holy Face Devotion: Veronica's Veil, the cloth used by Saint Veronica to wipe the face of Jesus during his passion, and the Holy Shroud of Turin, the burial cloth of Christ.As revealed to Blessed Sister Pierina, Tuesday is a day of reparation to the Holy Face in front of the Blessed Sacrament. Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New York• ⁠March 4, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Check out today's encore show from November 27, 2024! Father Sam Martin joins Patrick to discuss Spiritual Direction (4:13) what is the importance of spiritual direction? What is a good indication that we could use a spiritual director? (20:24) Break 1 How do you know who would make a good spiritual director? (27:02) Daniel - I had a spiritual director during my discernment between the priesthood and marriage. I thought it was very helpful. (32:45) Kathy - I recently received spiritual direction and want to share the benefits I received from that. (39:28) Break 2 How much should you pay a spiritual director? (42:35) Mary Lou - I had a spiritual director, a discalced Carmelite, helped me in mature my life of prayer, moral life and spiritual life. Probably his contemplative Carmelite spirituality, so grateful for him. Nick - If we need to advance in our spiritual life, it is important to have spiritual direction, accountability. Resources National Cursillo USA https://www.natl-cursillo.org/

Full Text of ReadingsThursday of the Sixth Week in Ordinary Time Lectionary: 338The Saint of the day is Saints Jacinta and Francisco MartoSaints Jacinta and Francisco Marto's Story Between May 13 and October 13, 1917, three Portuguese shepherd children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after. At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary's final apparition on October 13, 1917. Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000; she died five years later. Pope Francis canonized the younger children on his visit to Fátima to commemorate the 100th anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of Fátima is visited by up to 20 million people a year. Reflection The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fátima. Prayer for sinners, devotion to the Immaculate Heart of Mary, and praying the rosary—all these reinforce the Good News Jesus came to preach. Click here for more on Our Lady of Fatima! Saint of the Day, Copyright Franciscan Media

Thursday of the Sixth Week in Ordinary Time Saints of the Day: Saints Jacinta and Francisco Marto; in 1917 three Portuguese children received apparitions of Our Lady near Fatima, Portugal; Mary asked them to learn to read and write, and to pray the rosary for peace and for the end of the war; they were also to pray for sinners and for the conversion of Russia; less than two years later, Francisco died of influenza; Jacinta died of influenza in 1920, offering her suffering for the conversion of sinners, peace in the world, and for the Holy Father; their cousin, Lucia dos Santos, became a Carmelite nun, and died in 2005 Office of Readings and Morning Prayer for 2/20/25 Gospel: Mark 8:27-33

In this episode Ken speaks about Blessed Marie-Eugene of the Child Jesus.  Fr. Marie-Eugene's life was driven by his devotion to Carmelite Spirituality and to the spreading it with great zeal. His motto in life was “Traditus Gratiae Dei” (Surrendered to the Grace of God). He ensured that Carmelite teachings and its Spirituality was promoted […] L'articolo In the Shadow of Carmel – Ken Hackett – Bl. Marie-Eugene of the Child Jesus proviene da Radio Maria.

CARMELITE SPIRITUALITY.  Although Carmelite Spirituality traces back to the Middle Ages, it still helps us today because of its focus on prayer, contemplation, and service to God.  It includes devotion to our Blessed Mother and is based on a deep desire to experience God's presence in everyday life.  Join the conversation: anycatholicconversation@gmail.com 

In this episode Ken speaks about Blessed John Soreth who was responsible for the inclusion of women and lay people in the Carmelite family.  As Prior General John was committed to the reform of the Order and, to this end, he travelled to most of its Provinces. Instead of forcing reforms upon the friars, he […] L'articolo In the Shadow of Carmel – Ken Hackett – Blessed John Soreth proviene da Radio Maria.

Tuesday of the Fourth Week in Ordinary Time Saint of the Day: St. Andrew Corsini, 1302-1373; born in Florence, he was wild in his youth, but converted to a holy life and became a Carmelite monk; he became known in Florence as a prophet and a miracle worker; he was named bishop of Fiesole in 1349, a post which he held for twelve years; he was sent by Pope Urban V to Bologna to settle disputes between nobles and commoners; he died in Fiesole Office of Readings and Morning Prayer for 2/4/25 Gospel: Mark 5:21-43

 14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.  15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim.  16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque.  17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo.  18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.  19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis.  20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum.  21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.  22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum.  23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui St Andrew, in his youth, led a dissolute life. Through the unceasing prayers and supplications of his mother, he was converted, became a famous Carmelite friar and was raised later to the dignity of Bishop of Fiesole. He died A.D. 1373.

In this week's episode, Fr. Kerry makes a deep dive on prayer drawing into the Carmelite and Benedictine traditions. If you're not praying well (or even if you are), give it a listen. 

In this episode Ken speaks about St. Simon Stock, the legends and the hermit.  His contributions were instrumental in shaping the Carmelite Order into a flourishing community. With his devotion to the Virgin Mary and the Brown Scapular remaining central to Carmelite spirituality ever since. L'articolo In the Shadow of Carmel – Ken Hackett – St. Simon Stock and the Brown Scapular proviene da Radio Maria.

Welcome to another episode of Restoring the Soul with Michael John Cusick. Today we're diving into a meaningful conversation on spiritual formation, brokenness, and divine love with our dear friend and ally, James Bryan Smith. In this episode, Michael shares deeply from his own journey of overcoming personal brokenness, including abuse, addiction, deception, and betrayal, to find wholeness through a closer walk with God. He opens up about the stark contrast between his troubled home life and the nurturing he found in visits to a cloistered Carmelite nunnery during his childhood—moments that profoundly shaped his spiritual outlook.Join us as we explore attachment theory, the impact of early emotional bonds, and how our image of God is shaped by our life experiences. Michael & Jim shed light on how recognizing and addressing our deepest wounds can lead to a secure and loving relationship with God, free from the cycle of striving and spiritual exhaustion. Moreover, they discuss the critical role of being seen, soothed, safe, and secure in our spiritual development.They also delve into the false narratives that sustain evil: the lies that we can't trust God and that it's up to us because God won't come through. Michael and Jim's insights provide a refreshing perspective on recognizing our wretchedness not as a condemnation but as an opportunity to receive God's grace and love more fully.ENGAGE THE RESTORING THE SOUL PODCAST:- Follow us on YouTube - Tweet us at @michaeljcusick and @PodcastRTS- Like us on Facebook- Follow us on Instagram & Twitter- Follow Michael on Twitter- Email us at info@restoringthesoul.com Thanks for listening!

Our hosts, Fr. Jon Tveit and Amanda, are joined by Fr. Justin Cinnante, O.Carm., for a conversation about relics, their power and significance, and the full story of how Fr. Justin came to bless and present President Donald Trump with a relic of the True Cross. Fr. Justin is a Carmelite priest and serves as … Continue reading "The Josias Podcast Episode XLVII: Relics"

1/8/25 - Saint Mariam Baouardy, also known as "The Little Arab" and the "Lily of Palestine," was born on January 5, 1846, in I'billin, Palestine. Orphaned at a young age, she joined the Carmelite order and took the name Sister Mariam of Jesus Crucified. Known for her deep spirituality, mystical experiences, and stigmata, she lived a life of humility, devotion, and charity. She served in several Carmelite convents and became a beloved figure for her faith and simplicity. She died in 1878 at the age of 32 and was canonized in 2015.  

You may not realize it, but the Catholic faith was one of the great targets of the French Revolution, birthing martyrs and saints from persecution and bloodshed. Sixteen Carmelite nuns were beheaded in 1794 for remaining true to their vows, and nothing more. During the so-called Reign of Terror which saw revolutionaries sniffing out real and imagined conspiracies, these nuns were expelled from their monastic life and offered a choice: renounce their faith, and submit to extreme secularism, or be deemed enemies of the state. The prioress Mother Teresa of St. Augustine proposed the sisters offer their lives for the salvation of France, fulfilling a prophetic dream from another sister a hundred years before. The act of sacrifice was offered while the nuns sang hymns and prayed, guillotined in front of a crowd faced with the consequence of madness. Faith Full is a Catholic podcast hosted by Tony Ganzer. This episode features Jonathan O'Brien, author of "Called to Compiègne": https://www.amazon.com/Called-Compi%C3%A8gne-Jonathan-Michael-OBrien/dp/B0D72K2F5F Visit our website: https://www.faithfullpod.com  Donate: https://www.faithfullpod.com/support/  Subscribe on iTunes: https://itunes.apple.com/us/podcast/faith-full-podcast/id1363835811  YouTube: https://youtu.be/sjFA9QtxwEg  Spotify: https://open.spotify.com/show/34sSHs8hHpOCi5csuTtiIv On a rainy night in Paris, the Catholic Bishop strikes the door of Notre Dame with his crozier, or staff, as French President Emmanuel Macron and mayor Anne Hidalgo look on. This ceremony on December 7, 2024, reconsecrated the Cathedral after the devastating fire in 2019. To a Catholic, Notre Dame is God's house. But to the French, it is part of the patrimoine, the collective French heritage and cultural identity of France. Yes, it's still God's house, but following the French Revolution France developed into a society governed by laicite—hyper secularism. During the Revolution, this Cathedral of Notre Dame was declared a temple of reason. Effigies were constructed on her floors. The traditional symbols and characteristics of true Catholicism, which is interwoven with France's history, were eyed with suspicion. Priests and nuns were forced to take oaths to the republic, and those who didn't were arrested.  I took a pilgrimage to France recently, and visited minor and major holy sites all over the country. I celebrated Mass at the cathedrals of Tours and Orleans, I prayed at the Marian apparition site of Pontmain, at the Abbaye of Mont Saint Michel, at Joan of Arc's birthplace of Domremy La Pucelle, and where she saw the Dauphin crowned king in the cathedral of Reims. These and many other sites were powerful reminders of just how Catholic France was, and is, if you know where to look. Americans often find a kinship in the idea of the French Revolution because a democracy emerged from the ruins of monarchy. But the story of the martyrs, now saints, of Compiegne, reminds us of the brutality. To learn more about these brave women religious I spoke with Jonathan O'Brien, a Catholic convert who was touched by the story of the nuns in Compiegne and wrote his book: Called to Compiegne. We spoke before Pope Francis formally declared the nuns as saints through what's called equipollent canonization: the Church believes these women are in Heaven, without reported modern miracles, as is usually required. I asked Jonathan what inspired him to dig deep into their history:

Fr. Timothy Gallagher and Kris McGregor examine the profound and often overlooked suffering of St. Thérèse of Lisieux during the final months of her life in 1897. The narrative begins with the context of her perpetual profession as a Carmelite and the subsequent public ceremony where she received the black veil, marking her definitive commitment. The post TM10 – A Heart Set on Holiness – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Today's Topics: 1, 2, 3, 4) Special Edition:  Father Robert Elias shares his conversion story, from a hedonist to the Catholic Priesthood

Fr. Timothy Gallagher and Kris McGregor examine the profound and often overlooked suffering of St. Thérèse of Lisieux during the final months of her life in 1897. The narrative begins with the context of her perpetual profession as a Carmelite and the subsequent public ceremony where she received the black veil, marking her definitive commitment. The post TM9 – The Passion of Saint Therese – St. Therese and Marie: The Story of Two Cousins with Fr. Timothy Gallagher – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In the culminating episode of our Advent retreat with the Carmelite mystics, Sr. Shawn Pauline returns to teach us about "The Romances," a poem by St. John of the Cross on the union of the soul with God. Jess and Sr. Shawn Pauline discuss:How John wrote "The Romances", a series of 9 poems that describe the love between the Father and the Son, during Advent while he was imprisoned by his fellow CarmelitesJohn's illustration of the theological concept "perichoresis," which is the relationship between the Persons of the Trinity, often described as a danceHow John's poems can offer insight for those who have struggles around Christmas time, especially those who come from difficult family situationsSr. Shawn Pauline is a religious sister in the community of the Carmelites of the Most Sacred Heart of Jesus of Los Angeles.

In this homily, Deacon Rusty Baldwin, OCDS, discusses the true meaning of joy and how the Carmelite saints viewed joy.

Pro-life senator Josh Hawley met with Bobby Kennedy Jr and shares good news regarding pro-life policies RFK will implement as head of HHS. Fr. Tim Grumbach joins Trending with Timmerie to discuss. (2:00) Disney pulled a transgender storyline from their Pixar streaming series Win or Lose. What’s the takeaway? (13:20) Pope Francis encourages us to find humor in our lives and uses it as a means to combat narcissism. (25:09) 16 new saints – Carmelite martyrs of the Reign of Terror during the French Revolution. (37:08) Resources mentioned : Trending episode with Senator Josh Hawley on Manhood https://omny.fm/shows/trending-with-timmerie-catholic-principles-applied/manhood-with-senator-josh-hawley Disney Pulls Trans storyline https://www.hollywoodreporter.com/tv/tv-news/disney-pulls-transgender-storyline-win-or-lose-1236088172/ Pope Francis NYT articles https://www.nytimes.com/2024/12/17/opinion/pope-francis-humor.html

Full Text of ReadingsMemorial of Saint John of the Cross, Priest and Doctor of the Church Lectionary: 186The Saint of the day is Saint John of the CrossSaint John of the Cross' Story John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John's life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet, and theologian-priest. Ordained a Carmelite priest in 1567 at age 25, John met Teresa of Avila and like her, vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God. Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John's spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle. But as agony leads to ecstasy, so John had his Ascent to Mt. Carmel, as he named it in his prose masterpiece. As man-Christian-Carmelite, he experienced in himself this purifying ascent; as spiritual director, he sensed it in others; as psychologist-theologian, he described and analyzed it in his prose writings. His prose works are outstanding in underscoring the cost of discipleship, the path of union with God: rigorous discipline, abandonment, purification. Uniquely and strongly John underlines the gospel paradox: The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it. John is truly “of the Cross.” He died at 49—a life short, but full. Reflection In his life and writings, John of the Cross has a crucial word for us today. We tend to be rich, soft, comfortable. We shrink even from words like self-denial, mortification, purification, asceticism, discipline. We run from the cross. John's message—like the gospel—is loud and clear: Don't—if you really want to live! Saint John of the Cross is the Patron Saint of: Mystics Learn more about John of the Cross! Saint of the Day, Copyright Franciscan Media

Saturday of the Second Week of Advent Memorial of St. John of the Cross, 1542-1591; ordained a Carmelite priest at age 25, and worked with Teresa of Avila toward reform of the Carmelite order, stressing observance of the primitive Carmelite rule; John experienced increasing opposition, misunderstanding, persecution, imprisonment; he was unique as a mystic-poet Office of Readings and Morning Prayer for 12/14/24 Gospel: Matthew 17:9-13

Fr. Michael-Joseph Paris, O.C.D., is a dedicated Discalced Carmelite priest currently serving as the Subprior and Director of Postulants at the Carmelite community in Holy Hill, Wisconsin. He was ordained in 2011 for the Archdiocese of Washington, D.C., and later joined the Carmelites in 2016. Known for his deep devotion to St. Thérèse of Lisieux, Fr. Paris has extensively studied her life and writings, sharing his insights through various platforms. He is also a co-host of the "Carmelcast" podcast and the "Catholic Classics" series on Ascension Presents, where he delves into profound spiritual and theological topics. — Discalced Carmelites, Immaculate Heart of Mary Province https://www.discalcedcarmel.org/ ICS Publications Channel https://www.youtube.com/@ICSPublications —

Check out this awesome encore show from December 5, 2024 about the power of silence!  Father Eric Nielsen joins Patrick to discuss Silence Why is silence important? (11:41) Vince - What is the connection between silence and Eucharistic adoration.  It seems like every time I try to be in silence, I'm distracted. Marylou - It's my middle name! I had a Carmelite spiritual director.  I told him I felt like crying during contemplative prayer. He said it's like driving down a 2 lane road with things in the back. When you put the brakes on, everything comes to the front.  I thought it was a beautiful metaphor. (23:37) Break 1 Why do we tend to reject silence in our lives? (28:21) John - Balance between going out and building skill sets and achieving that silence in daily living.  Hobbies - you get adrenaline rushes over certain hobbies.  What is the proper balance between this and contemplation? (35:39) Break 2 Patrick shares several emails asking about silence (39:59) what are some good practical ways to develop silence in our life? Grace - I worked in healthcare for 40 years. When you're working in that field, you have to do everything in succession.  I started going to church after retiring.  I started counting due to what I was used to.  Moved to the front row to remove that distraction.  I have a prayer book that is marked up and it's my workbook.

Father Eric Nielsen joins Patrick to discuss Silence Why is silence important? (11:41) Vince - What is the connection between silence and Eucharistic adoration.  It seems like every time I try to be in silence, I'm distracted. Marylou - It's my middle name! I had a Carmelite spiritual director.  I told him I felt like crying during contemplative prayer. He said it's like driving down a 2 lane road with things in the back. When you put the brakes on, everything comes to the front.  I thought it was a beautiful metaphor. (23:37) Break 1 Why do we tend to reject silence in our lives? (28:21) John - Balance between going out and building skill sets and achieving that silence in daily living.  Hobbies - you get adrenaline rushes over certain hobbies.  What is the proper balance between this and contemplation? (35:39) Break 2 Patrick shares several emails asking about silence (39:59) what are some good practical ways to develop silence in our life? Grace - I worked in healthcare for 40 years. When you're working in that field, you have to do everything in succession.  I started going to church after retiring.  I started counting due to what I was used to.  Moved to the front row to remove that distraction.  I have a prayer book that is marked up and it's my workbook.

Father Sam Martin joins Patrick to discuss Spiritual Direction (4:13) what is the importance of spiritual direction? What is a good indication that we could use a spiritual director? (20:24) Break 1 How do you know who would make a good spiritual director? (27:02) Daniel - I had a spiritual director during my discernment between the priesthood and marriage. I thought it was very helpful. (32:45) Kathy - I recently received spiritual direction and want to share the benefits I received from that. (39:28) Break 2 How much should you pay a spiritual director? (42:35) Mary Lou - I had a spiritual director, a discalced Carmelite, helped me in mature my life of prayer, moral life and spiritual life. Probably his contemplative Carmelite spirituality, so grateful for him. Nick - If we need to advance in our spiritual life, it is important to have spiritual direction, accountability. Resources National Cursillo USA https://www.natl-cursillo.org/

Are you looking for ways you can enter more deeply into Advent? Look no further! This Advent, Sr. Shawn Pauline from the Carmelites of the Most Sacred Heart of Los Angeles will offer He Leadeth Me listeners a series of podcast episodes on the writings of St. Theresa of Avila and St. John of the Cross. In this episode, Sr. Shawn Pauline begins the retreat by talking about the beginning stages of the journey into deeper prayer. Sr. Shawn Pauline and Jess discuss:Theresa's description of the Prayer of Recollection and the image of the well and the bucketHow can you tell the difference between consolations felt at this stage of prayer and the consolations experienced at deeper stages?What does God do in the soul at this stage and what should the person do to respond?Sr. Shawn Pauline is a religious sister in the community of the Carmelites of the Most Sacred Heart of Jesus of Los Angeles.Check out Sr. Shawn Pauline's notes for this episode!Love's QuestOn my bed at night, I sought Him Whom my soul loves- I sought Him but did not find him. So I will rise and go through the city…to seek Him Whom my heart loves (Song 3:1-3)1st Water: Prayer of Recollection or SimplicityTeresa's Image: The Well and BucketCharacteristics of this prayer:The beginner works while The Lord gives the increase (11.5)The beginner must cultivate their garden on very barren soil, full of abominable weeds (11.6) With the help of God we must strive like good gardeners to get these plants to grow (11.6)His Majesty wants determination, and He is a friend of courageous souls if they walk in humility without trusting in self (13.2)Effects on the soul in this prayer:Greater detachment from outward things but mixed with  many faultsIncreased desires for GodGreater self-masteryDivine love begins to be enkindledWork of the soul in this prayer:Perseverance, determination, courage Self-knowledge: the thought of one's sins (“our daily bread”)Growing in the virtues of humility and detachmentGod's assistance Meditate on the sacred life and Passion of Christ, hell, death, the power of God, the Love he bore us (13.13)Do not be distressed or afflicted over the dryness or noisy and distracting thoughts (11.17)Jesus is not concerned with our little inabilities (11.15)Occupy yourself in looking at Christ Who is looking at you 

Full Text of ReadingsSaturday of the Twenty-ninth Week in Ordinary Time Lectionary: 478The Saint of the day is Saint Peter of AlcantaraSaint Peter of Alcantara's Story Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to Saint Teresa of Avila. Church reform was a major issue in Peter's day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. Born into a noble family—his father was the governor of Alcantara in Spain—Peter studied law at Salamanca University, and at 16 he joined the so-called Observant Franciscans, also known as the discalced friars. While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest, was elected provincial at the age of 39, and he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude. Peter's penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter's reform began with himself. His patience was so great that a proverb arose: “To bear such an insult one must have the patience of Peter of Alcantara.” In 1554, Peter received permission to form a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th, and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor. As spiritual director to Saint Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars, and the Poor Clares. Peter of Alcantara was canonized in 1669. His liturgical feast is celebrated on September 22. Reflection Poverty was a means and not an end for Peter. The goal was following Christ in ever greater purity of heart. Whatever obstructed that path could be eliminated with no real loss. The philosophy of our consumer age—you are worth what you own—may find Peter of Alcantara's approach severe. Ultimately, his approach is life-giving while consumerism is deadly. Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

Brother Lawrence of the Resurrection, OCD (c. 1614 – 12 February 1691) served as a lay brother in a Carmelite monastery in Paris. Christians commonly remember him for the intimacy he expressed concerning his relationship to God as recorded in a book compiled after his death, the classic Christian text, The Practice of the Presence of God. Brother Lawrence developed a simple way of praying from his heart which he called “practicing the presence of God.” And he learned to commune with God continuously, not only in church or personal devotions, but also as he worked in the kitchen, ran errands, or listened to people. His genuine spirit, cheerfulness, and peace attracted people within his community to share with him and seek his counsel and prayers. Eventually people from other parts of France, common people and church leaders alike, wrote to him or visited him for spiritual guidance. Music: State Azure - Ethereal Landscapes 3 stateazure.bandcamp.com/music