Podcasts about fifth week

Fr. Patrick preached this homily on May 9, 2026. The readings are from Acts 16:1-10, Psalm 100:1b-2, 3, 5 and John 15:18-21 (Saturday of the Fifth Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Fifth Week of Easter by Mr. Clement Harrold. Easter Weekday First Reading: Acts 16: 1-10 Responsorial Psalm: Psalms 100: 2, 3, 5 Alleluia: Colossians 3: 1 Gospel: John 15: 18-21   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Saturday of the Fifth Week of Easter

Friends of the Rosary,Our Lord is revealing to us, through today's reading (John 15:18-21) and through his disciples, that we don't belong to this fallen, sinful world that we see around, and therefore we cannot expect praise and honors."If the world hates you, realize that it hated me first.If you belonged to the world, the world would love its own;but because you do not belong to the world,and I have chosen you out of the world,the world hates you."Then what can we do, as this is our life?Not quite so. Our soul has been created for the glory of eternity to share the entire creation with the Lord. We have to trust in him, knowing that his words are true.It's not about earthly success, it's about everlasting joy."If they persecuted me, they will also persecute you.If they kept my word, they will also keep yours.And they will do all these things to you on account of my name,because they do not know the one who sent me."Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

There is a lot to unpack in the readings today. Let's get started! St. Paul is traveling in Derbe and Lystra, which is in modern day Turkey. He meets young Timothy, the son of a believing Jewish mother and a Greek father. Timothy's parents must have had a strong influence on their son, because he is highly recommended by the believers of that area. Paul invites Timothy to join him in his travels from city to city proclaiming the love of God for all peoples. Paul and Timothy also spread the decisions reached by the apostles and presbyters in Jerusalem, commonly known as the decrees of the Council of Jerusalem. The Council of Jerusalem basically said the following (Acts 15): that Gentile converts did not need to follow the Mosaic Law of the Jews, specifically circumcision, to be saved. It affirmed that Gentiles - and all believers - receive salvation through God's grace alone.  The Council of Jerusalem also listed four other requirements. Believing Gentiles were to abstain from food sacrificed to idols, sexual immorality, meat from strangled animals, and blood. They were also asked to continue to remember the poor within their churches, something which Paul was happy to comply. Perhaps some explanation is needed about “meat from strangled animals and blood.” Ancient pagan practices of drinking blood and cooking animals in blood was not an accepted practice in the dietary law of the Jews. It might have been a compromise to help make nonbelieving Jews more comfortable in sharing meals with believing Gentiles. The Gospel of John highlights the difference between living in the world and not being of the world. The “world” can desensitize us. When we watch a steady stream of violent programming, for example, we lose something of our basic human compassion for others. When we let ourselves be consumed by sensuality, we can lose basic respect for the other person and everyone's uniqueness in the eyes of God. Believers know their limits. St. James (1:27) puts it this way: “Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.” James is saying that we must strive to maintain personal holiness by avoiding corrupting influences, selfish values, and the compromising sins of society while still engaging in it. We serve and honor God through our thoughts and actions. As Christians, we must make every effort to turn aside from the capital sins of pride, envy, wrath (anger), sloth, greed, gluttony, and lust. These sins are counteracted by their corresponding virtues: humility, generosity, chastity, meekness, temperance, kindness, and diligence (zeal). Overcoming laziness, for example, is the result of persistent effort and devotion to spiritual and daily duties. We cultivate all of these virtues through prayer and grace, correcting habits through small acts of charity, utilizing the sacraments to strengthen our willpower, and regularly examining our lives to keep these capital sins at bay. It is exciting to follow Paul and Timothy's travels around Asia Minor, but God's invitation to radical conversion and new life is just as alive today. Instead of asking, “What is God calling me to do?,” the better question might be: “Who is God calling me to be?” Easter Blessings,Fr. Kevin MacDonald, C.Ss.R.

Saturday of the Fifth Week of Easter Saint of the Day: St. Beatus of Lungern; a monk and hermit of the First and Second Centuries, earlier designated the apostle of Switzerland; he was baptized in England by St. Barnabas and ordained by St. Peter; Beatus went to Switzerland; he died in 112 A.D. on Mount Beatenburg above Lake Thun; the cave became a popular pilgrim's destination, the famed site of Beatus' fight with a dragon Office of Readings and Morning Prayer for 5/9/26 Gospel: John 15:18-21

ROSARY - JOYFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Saturday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Fifth Week of Easter by Dr. John Bergsma. Easter Weekday First Reading: Acts 15: 22-31 Responsorial Psalm: Psalms 57: 8-9, 10 and 12 Alleluia: John 15: 15b Gospel: John 15: 12-17   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Read OnlineChosen Out of the WorldJesus said to his disciples: “If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you.” John 15:18–19No one wants to be hated. Yet our Lord makes it very clear that because He has “chosen you out of the world, the world hates you.” He doesn't say that the world “might” hate you or that you “might” suffer some injustice. He declares that those whom He has chosen out of the world will be hated by the world. This is one of the paradoxes of our faith: Living in Christ brings love from Him but hatred and persecution from the world. Yet this hatred is a sign of a deeper reality: We are no longer bound by the fleeting values of this fallen world but are participants in God's eternal Kingdom, where peace and true freedom are found.The “world” in this context is not Creation itself. All that God created is good. The world represents the fallen spiritual order, caught up in sin. Those who “belong to the world” are those who conform to diabolical values, such as seeking power for power's sake, wealth as a selfish means to fulfillment, or carnal indulgence in an attempt to satiate oneself. Living in accord with the values of the fallen world is foolishness. It leads to a superficial life that cannot ultimately satisfy our deeper spiritual cravings and shares in the envy and hatred of the demons.Breaking free of worldly attachments is difficult at first because those who have become worldly are blinded by their disordered desires. Sin is a slippery slope. Compromising even in small ways to gain acceptance risks losing clarity of purpose and rootedness in Christ. The more people sin, the more miserable they become, and the more miserable they become, the more they seek satisfaction from sin. Only when that cycle is broken does peace begin to take hold and freedom is found. Yet, in the midst of this struggle to detach from worldly illusions, Jesus offers a profound truth: “I have chosen you out of the world.”To be chosen by Christ is to be set apart for a life of divine purpose and eternal fulfillment. This call draws us into communion with Him, transforming suffering into a path to glory. The disciples' identity is not self-made but rooted in His choice. This divine election sets them apart for a mission that challenges the temptation to worldly ambitions. Their call to holiness and truth inevitably provokes hostility because it shines a light on the darkness of the world's sin and draws others to conversion. Yet with this call also comes the promise of eternal joy.This raises an important question for each of us: Does the world love or hate you? Do you fit in or stand in opposition to worldly values? If we try to gain the world's love, from those who have embraced worldly ambitions and values, then we will find ourselves compromising to gain acceptance. But if we remain steadfast, even when persecuted, we share in Jesus' victory and the promise of eternal life.Jesus tells us this sober truth as a way of preparing us for the inevitable: “Remember the word I spoke to you, ‘No slave is greater than his master.' If they persecuted me, they will also persecute you” (John 15:20). We must remember His word, His warning, so that if we experience persecution, hatred, or any form of judgment or criticism, we will not become discouraged or fearful. Understanding the consequences of living contrary to worldly values will prepare us for the rejection that our Lord Himself experienced. Reflect today on being chosen by God and the consequences of being called out of the world. Consider any ways that living your faith openly results in criticism or persecution. As you do, recall that you are called to be like Jesus, including being given a share in His sufferings, but also a share in His glory. As Saint Paul reminds us, “I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us” (Romans 8:18). Do not give in to fear. Remain courageous and confident that along with Jesus' call comes the grace to respond to and endure whatever comes your way, knowing that the joy of the Resurrection awaits.Victorious Lord, You have conquered the world, sin, and death, and You have called me out of this fallen world into the light of Your grace. Strengthen me with courage and steadfastness when I face persecution for my faith. Help me to trust in Your victory, to endure with hope, and to find joy in the promise of sharing Your eternal glory. Jesus, I trust in You.Image: Advent 1 by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Friday of the Fifth Week of Easter

Friends of the Rosary,Jesus said to his disciples (John 15:12-17):“This is my commandment: love one another as I love you.No one has greater love than this,to lay down one's life for one's friends.”“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain,so that whatever you ask the Father in my name he may give you.This I command you: love one another.”St. Augustine sees this Gospel as the very heart of Christian morality: not merely to love, but to love as Christ loves.This measure changes everything. Human love often seeks itself, but Christ's love pours itself out for the good of the other.Augustine teaches that charity is the form of all virtue, because without love, even good actions remain incomplete.Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 8, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Friday of the Fifth Week of Easter. Today's readings First Reading: Acts 15:22-31 Psalm: Psalm 57:8-9, 10 and 12 Gospel: John 15:12-17 Catholic Radio Network

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Fifth Week of Easter by Ms. Joan Watson. Easter Weekday First Reading: Acts 15: 7-21 Responsorial Psalm: Psalms 96: 1-2a, 2b-3, 10 Alleluia: John 10: 27 Gospel: John 15: 9-11   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Read OnlineIncreasing Your Capacity to Love“No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.” John 15:13–15Is it possible to know everything that Jesus knows? Certainly not. Yet, Jesus says in today's Gospel, “I have told you everything I have heard from my Father.” Jesus Himself is the full revelation of the Father. Therefore, in Him we have been given perfect access to the life of God. Even though God has revealed everything to us, we are limited in our ability to receive it because we are finite creatures. Nonetheless, our imperfect natures do not limit what Jesus has told us from the Father.By analogy, consider water. When we are thirsty, we drink a glass of water. If we are very thirsty, we might drink several glasses. However, we are limited in how much water we can consume in one sitting. All that Jesus has revealed to us from the Father is like an infinite ocean of grace. He doesn't offer us only one glass or even several. He offers us the ocean. Though He bestows it on us fully, we are limited in what we can receive by our finite nature and sin.The goal of the Christian life is not to take one “sip” or “glass” of grace. Our goal is to continuously increase our capacity for receptivity. The greatest of saints spent their lives doing so. The more grace they received, the greater their capacity, and the greater their capacity, the more they received. Saint Teresa of Ávila described this process as progressing through the “mansions” of the interior castle, with each step drawing the soul closer to union with God. Saint John of the Cross taught that detachment from worldly attachments and the purification of the soul increase our receptivity to God's grace. Saint Thomas Aquinas explained that the theological virtues, especially charity, expand the soul's capacity for divine love.The presence of grace in any soul ensures that the soul will attain Heaven upon death. However, the level of glory that each will experience for eternity is determined by how much the soul's capacity for grace expands in this life. This capacity is built through love. Jesus teaches, “No one has greater love than this, to lay down one's life for one's friends.” The love of charity is the process by which we lay down our lives for others. Jesus is not only the source of such love, He is also the Model. His choice to die on the Cross in His human nature exemplifies the kind of sacrificial love we are called to embody.That form of sacrificial charity can be difficult to comprehend and live. Our fallen human nature tempts us toward selfishness. We can easily become deceived into thinking that taking is better than giving, being served is better than serving, and looking out for ourselves is better than putting others before us. The only way out of such deception is to enter into friendship with Jesus: “You are my friends if you do what I command you.”The freedom to love is found through obedience to God. Though we cannot arrive at such obedience instantaneously, we can grow into it through prayer, penance, and fidelity to His commands. What does He command us to do? “This is my commandment: love one another as I love you” (John 15:12). Jesus loved us by laying down His life for us. In turn, we are called to lay down our lives for others. This means thinking of others before ourselves, anticipating their true needs, and working for their highest good—the salvation of their souls.Reflect today on how Christ's infinite ocean of grace flows into your life. What areas of selfishness or fear prevent you from receiving more of His love? Commit to growing in charity by laying down your life in concrete ways for those whom God has placed in your path. Seek to imitate Jesus who calls you His friend and shares everything with you that He has heard from the Father. Remember His command: “Love one another as I love you.” The more you love, the more your soul will expand, and the more you will share in His eternal glory.My infinite Lord, the depth of love within Your soul is incomprehensible, yet You have revealed that love to us and invited us to receive it. Please flood me with the gift of charity so that I will not only share more fully in Your eternal glory, but so that You will touch others through the charity You place within my heart. Grant me the grace to embrace sacrificial love, laying down my life for others as You laid down Your life for me. Jesus, I trust in You. Deus Caritas Est by Lawrence OP, license CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on May 7, 2026. The readings are from Acts 15:7-21, Psalm 96:1-2a, 2b-3, 10 and John 15:9-11 (Thursday of the Fifth Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Fr. Ryan preached this homily on May 6, 2026. The readings are from Acts 15:1-6, Psalm 122:1-2, 3-4ab, 4cd-5 and John 15:1-8 (Wednesday of the Fifth Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Full Text of Readings Friday of the Fifth Week of Easter Lectionary: 289 The Saint of the day is Saint Peter of Tarentaise Saint Peter of Tarentaise's Story There are two men named Saint Peter of Tarentaise who lived one century apart. The man we honor today is the elder Peter, born in France in the early part of the 12th century. The other man with the same name became Pope Innocent the Fifth. The Peter we're focusing on today became a Cistercian monk and eventually served as abbot. In 1142, he was named archbishop of Tarentaise, replacing a bishop who had been deposed because of corruption. Peter tackled his new assignment with vigor. He brought reform into his diocese, replaced lax clergy, and reached out to the poor. He visited all parts of his mountainous diocese on a regular basis. After about a decade as bishop, Peter of Tarentaise “disappeared” for a year and lived quietly as a lay brother at an abbey in Switzerland. When he was found out, the reluctant bishop was persuaded to return to his post. He again focused many of his energies on the poor. Peter of Tarentaise died in 1174 on his way home from an unsuccessful papal assignment to reconcile the kings of France and England. His liturgical feast is celebrated on September 14. Reflection We probably know a lot of people who would welcome the chance to receive some honor or honorary position. They relish the thought of the glamour and glory. But saints like Peter of Tarentaise remind us that humility and the avoidance of glory is the way of the Gospel.Saint of the Day, Copyright Franciscan Media

Thursday of the Fifth Week of Easter

Friends of the Rosary,The love of God is not an emotion. It's a joyful participation in divine mercy, deepened by following the commandments.Love is poured into our hearts by grace, and this way, in living according to God's providence, and not in self-will, we achieve true freedom.Another key reflection from today's reading is that Christ does not separate love from commandments.As we read today, Jesus said to his disciples (John 15:9-11):“As the Father loves me, so I also love you.Remain in my love.If you keep my commandments, you will remain in my love,just as I have kept my Father's commandmentsand remain in his love.“I have told you this so thatmy joy might be in you andyour joy might be complete.”Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 7, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Join Father Kevin Drew as he preaches on this Thursday of the Fifth Week of Easter. Today's readings First Reading: Acts 15:7-21 Psalm: Psalm 96:1-2a, 2b-3, 10 Gospel: John 15:9-11 Catholic Radio Network

The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Fifth Week of Easter by Dr. John Bergsma. Easter Weekday First Reading: Acts 15: 1-6 Responsorial Psalm: Psalms 122: 1-2, 3-4ab, 4cd-5 Alleluia: John 15: 4a, 5b Gospel: John 15: 1-8   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Read OnlineEternal Love and JoyJesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.” John 15:9–10Imagine being loved by someone with a perfect love. Perfect love has no bounds, and experiencing it would be the source of indescribable joy. Now imagine further that the one who loves you is all-powerful and all-knowing. When combined with being all-loving, there is no limit to what such a relationship can do in your life.Of course, we do not need to only imagine such a love; we can receive that love from God. Jesus' words are deep, personal, and intimate: “As the Father loves me, so I also love you.” His love for you is not conditional, limited, or selfish. When He says to you, “I love you,” He means it with every power of His divine soul. Jesus beautifully describes His love for us: “As the Father loves me…” The love the Father has for the Son is so deep, perfect, and all-consuming that we cannot fully comprehend it, even in Heaven. For all eternity, we will gaze with wonder and awe at this shared love and never tire of contemplating it. What's more, the love between Father and Son is so strong that it cannot be contained within Themselves. Their love overflows in superabundance, pouring out upon us, inviting us to enjoy perfect fulfillment within it.Jesus' next words are both an invitation and a command: “Remain in my love.” God's love for us is far more than an emotion or affectionate concern. His love is a gift of His very Self, drawing us into communion with Him. To “remain” in His love means to live, move, and exist in His presence. Divine love is transforming, enduring, and life-changing. It unites us to the divine Lover and establishes the life-giving communion for which we were made.After inviting us to remain in His love, Jesus clarifies how we can receive His ongoing and transformative gift: “If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in His love.” At first, these words might seem challenging, especially when we consider our fallen nature and tendency toward pride. Yet they only feel burdensome if we misunderstand His commandments.In order to fully embrace Jesus' commandments, we need to see them for what they are: expressions of pure love gushing forth from the shared love of the Father and the Son. Note that Jesus doesn't ask anything of us that He Himself was unwilling to do. His love for the Father was perfect because He kept the Father's commandments. What did the Father command the Son to do? He commanded Him to love with a selfless, sacrificial love, culminating in laying down His life for us.If we want to receive God's love and share in its perfection, we too must love—just as the Father loves the Son, the Son loves the Father, and they both love us. Like Jesus, we must become an unconditional gift of self for others. This is the nature of true love.By becoming an unconditional gift of self, we do not become anyone's savior; rather, we allow the one true Savior to touch others through us. True love is divine. It does not originate within us but flows from God to us and through us. If we attempt to keep that love to ourselves, it is extinguished.Reflect today on the perfect love within the Most Holy Trinity. Hear Jesus invite you to share in that perfect love on the condition that you become an instrument of it for others. This is His commandment: “Love one another as I love you” (John 15:12). Only in this way will we share in the perfect joy God desires to bestow upon us for all eternity.My loving Lord, Your love is perfect, all-consuming, and transforming. Your invitation to remain in Your love is an invitation to share in Your very life, the life You share with the Father and the Holy Spirit. I accept Your invitation, dear Lord, and vow to keep Your commandments so as to become an instrument of Your love for others. Jesus, I trust in You.  Image: Stained glass of Jesus at the right hand of GodSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on May 6, 2026. The readings are from Acts 15:1-6, Psalm 122:1-2, 3-4ab, 4cd-5 and John 15:1-8 (Wednesday of the Fifth Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Full Text of Readings Thursday of the Fifth Week of Easter Lectionary: 288 The Saint of the day is Saint Rose Venerini Saint Rose Venerini's Story Rose Venerini was born at Viterbo in Italy, the daughter of a doctor. Following the death of her fiancé she entered a convent, but soon returned home to care for her newly widowed mother. Meanwhile, Rose invited the women of the neighborhood to recite the rosary in her home, forming a sort of sodality with them. As she looked to her future under the spiritual guidance of a Jesuit priest, Rose Venerini became convinced that she was called to become a teacher in the world rather than a contemplative nun in a convent. Clearly, she made the right choice: She was a born teacher, and the free school for girls she opened in 1685 was well received. Soon the cardinal invited her to oversee the training of teachers and the administration of schools in his diocese of Montefiascone. As Rose's reputation grew, she was called upon to organize schools in many parts of Italy, including Rome. Her disposition was right for the task as well, for Rose often met considerable opposition but was never deterred. She died in Rome in 1728, where a number of miracles were attributed to her. She was beatified in 1952 and canonized in 2006. The sodality, or group of women she had invited to prayer, was ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters can be found in the United States and elsewhere, working among Italian immigrants. Reflection Whatever state of life God calls us to, we bring with us an assortment of experiences, interests and gifts—however small they seem to us. Rose's life stands as a reminder that all we are is meant to be put to service wherever we find ourselves.Saint of the Day, Copyright Franciscan Media

Wednesday of the Fifth Week of Easter

Join Father Kevin Drew as he preaches on this Wednesday of the Fifth Week of Easter. Today's readings First Reading: Acts 15:1-6 Psalm: Psalm 122:1-2, 3-4ab, 4cd-5 Gospel: John 15:1-8 Catholic Radio Network

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Fifth Week of Easter by Dr. Shane Owens. Easter Weekday First Reading: Acts 14: 19-28 Responsorial Psalm: Psalms 145: 10-11, 12-13ab, 21 Alleluia: Luke 24: 46, 26 Gospel: John 14: 27-31a   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Read OnlineBearing Fruit“Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” John 15:4–5Jesus is the source of life and fruitfulness. Yet, too often, we try to bear fruit of our own making. Truly good fruit can only come forth if we remain in Christ, for He is the source of all good fruit in our lives.Bearing good fruit, meaning performing good works, does not save us by itself. Salvation is a gift of grace through Christ. However, good works, as fruits of grace, reveal the depth of our union with Him and are necessary expressions of a life transformed by God's love. Just as a healthy vine naturally produces abundant grapes, so too does a soul united to Christ bear abundant spiritual fruit for the glory of God and the good of others. This fruit, above all, is charity—the eternal gift that reflects the presence of Christ in us and draws others to Him.By analogy, a grapevine produces good grapes when it is healthy and well-nourished. A diseased or poorly nourished vine will produce useless grapes. If we want to make a difference in the world and in the lives of others, we have only one choice: We must remain firmly attached to our Lord, living in Him as He lives in us, so that the spiritual nourishment He provides will produce an abundance of grace in and through us.Consider the people whom you love. If you could do anything for them, what might it be? You might wish to alleviate all their sufferings, such as a chronic illness, financial struggle, or some heavy cross they bear. While such desires reflect our care for them, even the greatest worldly comforts pale in comparison to the spiritual blessings of faith and divine grace. The greatest good we can do for others is to allow God to use us as instruments of His love, inspiring faith and leading them closer to Him.The best way to make a difference in others' lives is to first care for our own souls by ensuring we are united to our Lord. We must pray daily, seeking ways to deepen and extend our time of prayer. We must be faithful to the Commandments, regularly attend Mass, celebrate the Sacrament of Reconciliation, meditate on and read the Scriptures, familiarize ourselves with the lives of the saints, and know the teachings of Christ's Church. All of this is for two purposes: First, it transforms us and more fully unites us with God. Second, it enables God to produce charity in our lives, which is His way of using us to touch others with His mercy.In the end, every good we do for another passes away except for the greater good—charity. Charity alone remains throughout our lives and even into the next. In Heaven, the treasure of charity will remain with us and will be our eternal delight, and the recipients of that charity will forever be grateful for the gift God gave them through us. Reflect today on the charity that is borne from your life and how it affects others. Can you point to concrete ways that God has used you to make a difference in their lives? Especially ponder the works of charity that touch their souls, drawing them closer to our divine Lord. Set your eyes on this goal, for if you do bear good fruit in this way, you will know with certainty that your life is in Christ, and His life is in you.My Lord the true vine, You and You alone are the source of nourishment in my life. You sustain me and bear the good fruit of charity in my life. Please draw me close to You and live in me so that I can live in You. As You do, please produce an abundance of good fruit and lavish that good fruit—charity—upon others through me. Jesus, I trust in You.  Image: Jesus teachesSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on May 5, 2026. The readings are from Acts 14:19-28, Psalm 145:10-11, 12-13ab, 21 and John 14:27-31a (Tuesday of the Fifth Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Full Text of Readings Wednesday of the Fifth Week of Easter Lectionary: 287 The Saint of the day is Saints Marian and James Saints Marian and James's Story Saint Marian, an ordained lector, and Saint James, a deacon, were martyred during the persecution of Valerian around the year 259. Few other facts are known about them. It seems that while they were in prison, each had a vision regarding his martyrdom. They drew courage from these apparitions and were able to courageously face death. They were joined in their deaths by other Christians. Reflection The old saying that the more things change the more they stay the same may apply to today's celebration. Two faithful people facing the hardships of life during persecution in the third century may have a lot in common with those facing persecution for their faith today.Saint of the Day, Copyright Franciscan Media

Tuesday of the Fifth Week of Easter

Friends of the Rosary,As we read today (John 14:27-31a), Jesus said to his disciples:"Peace I leave with you; my peace I give to you.Not as the world gives do I give it to you.""Do not let your hearts be troubled or afraid.You heard me tell you,'I am going away and I will come back to you.'Christ's peace is a gift of grace. It sustains the soul.Our modern secular society offers a fragile peace based on circumstances, but Christ gives a peace rooted in God, unshaken by trials, as St. Augustine wrote.His peace comes from rightly ordered love. And we love God above all things, aligning our hearts with Divinity; we find peace and rest.St. Teresa of Ávila encourages us to surrender to God's will.This is the antidote against anxiety!Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Monday of the Fifth Week of Easter. Father Dave highlights the blessings and responsibilities of the Christian life. We can share in God's divine life by aligning ourselves with God's will rather than our own desires. Preached at St. Paul the Apostle Church, New York City, NY on 05-04-26

The St. Paul Center's daily scripture reflections from the Mass for Monday of the Fifth Week of Easter by Dr. Scott Hahn. Easter Weekday First Reading: Acts 14: 5-18 Responsorial Psalm: Psalms 115: 1-2, 3-4, 15-16 Alleluia: John 14: 26 Gospel: John 14: 21-26   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Read OnlineJesus' Transforming PeaceJesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” John 14:27There are two types of peace we can enjoy. First, there is worldly peace. This peace is the absence of conflict, war, or external turmoil. Civil governments must work to ensure this peace by protecting their societies from outside aggressors, maintaining order within their communities, and assisting with basic human needs, such as economic development, healthcare, and justice. This form of peace aligns with human reason and is based in the natural law, which is written on the consciences of every person.Though that form of natural peace and justice is good, it is not the highest form of peace we are called to enjoy. The peace that our Lord came to bestow is supernatural, enabling us not only to survive, but to thrive on a moral and spiritual level, even in the absence of worldly peace. Jesus' spiritual gift of peace enables us to find fulfillment in the midst of every external difficulty.If we seek only worldly peace, then any difficulty or disorder will trouble and unsettle our hearts. For that reason, Jesus said, “Do not let your hearts be troubled or afraid.” Wars, oppression, crime, poverty, and disease have plagued humanity from the beginning and will persist, in varying degrees, until the end of time. Only when Jesus returns to establish His visible Kingdom as the Universal King will external peace be fully and permanently established. What a glorious day that will be!For now, until the Second Coming, we must learn not only to survive but to thrive within the world. Given the inevitable challenges every human life will encounter, if we want to live in true peace then we must seek out the peace that our Lord promises in today's Gospel. This Gospel comes from Jesus' Last Supper Discourse with His Apostles. As that discourse concludes two chapters later, Jesus prays His High Priestly prayer to the Father: “I do not ask that you take them out of the world but that you keep them from the evil one” (John 17:15). We must live within this fallen world for now, but we do not have to suffer interior afflictions.The evil one has great influence in this world, yet our Lord promises that if we receive His peace, we will be kept safe from the devil's attacks. Though we might suffer some form of external oppression, internally we will be at peace, no matter what we face.The gift of peace that Jesus promises confounds the powers of darkness and is freely given to all who turn to Him and submit to His spiritual governance. The martyrs are the prime example of this interior peace in the midst of exterior persecution. They imitate our Lord, Who permitted the evil one to afflict Him with earthly suffering and death. Jesus confronted that evil with perfect confidence and peace, overcoming it through divine love that won the final victory. In the Eucharist, He continues to share His peace with us, strengthening our hearts against every trial.Reflect today on Jesus' words to His disciples at the Last Supper. At that time, they did not realize they were about to witness Jesus' Passion. Nor did they realize that, in the years to come, they would endure many hardships in their faithful service to God's will. Similarly, if we listen to Jesus' discourse and heed His words, we must embrace them as the Apostles eventually did, once they received the Holy Spirit. We must rely on grace to find courage in the face of life's afflictions—poverty, illness, loss, persecution, and temptation. As you ponder yourself being with the Apostles during this discourse on Holy Thursday, resolve to accept Jesus' promise so that you are spiritually prepared to live in interior peace, no matter the exterior circumstances you might face.Lord of true peace, there are many things in this world that seek to steal my peace. Please give me the confidence I need to always turn to You, no matter what affliction comes my way, so that I will remain in You as You remain in me, enabling me to receive Your all-consuming gift of peace. Jesus, I trust in You.  Image: Stained glass showing Jesus blessing a man Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission. 

Fr. Patrick preached this homily on May 4, 2026. The readings are from Acts 14:5-18, Psalm 115:1-2, 3-4, 15-16 and John 14:21-26 (Monday of the Fifth Week of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Father speaks to us about Trinitarian Love.

Full Text of Readings Tuesday of Fifth Week of Easter Lectionary: 286 The Saint of the day is Saint Hilary of Arles Saint Hilary of Arles' Story It's been said that youth is wasted on the young. In some ways, that was true for today's saint. Born in France in the early fifth century, Hilary of Arles came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles. The new, youthful bishop undertook the role with confidence. Hilary of Arles did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing. That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill–but, to complicate matters, did not die! Pope Saint Leo the Great kept Hilary a bishop but stripped him of some of his powers. Hilary of Arles died at 49. He was a man of talent and piety who in due time, had learned how to be a bishop. Reflection Saint Hilary of Arles teaches us to respect authority even if found in a young person. Age is not the issue: prudence and wisdom are.Saint of the Day, Copyright Franciscan Media

Monday of the Fifth Week of Easter

Friends of the Rosary,Today, Jesus said to his disciples, as we read today (John 14:21-26)“Whoever has my commandments and observes themis the one who loves me.Whoever loves me will be loved by my Father,and I will love him and reveal myself to him.”“The Advocate, the Holy Spiritwhom the Father will send in my name.He will teach you everythingand remind you of all that I told you.”Yesterday, in the Second Reading from the First Letter of St. Peter 2:4-9, the Prince of the Apostles reminded us that we must be holy, for we are the living stones out of which the new spiritual temple of God is formed. The cornerstone is the risen Christ.Because of Him, and through Him, we are able to offer sacrifices which are acceptable to God.Look, the basis of interior peace is our faith in God. Trust in Christ brings stability amid uncertainty and anxiety. It's critical to lift the soul toward eternal realities but not to passing things.Alleluia! Christ is Risen!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠May 4, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineObedience—the Gateway to Intimate LoveJesus said to his disciples: “Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” John 14:21Most people would not think of “love” as obedience to commandments. Yet, that is precisely how Jesus defines it. To understand the truthfulness of His teaching, we must first consider the nature of love.Saint Thomas Aquinas defines love as both an emotion and an action. As an emotion, it is part of our human nature and is the first response of the concupiscible appetite to a good perceived as desirable. This natural love is directed toward goods apprehended through the senses, such as food, people, or enjoyable activities. Since love as an emotion pertains to the sensory appetite and is tied to physical or sensible goods, it plays an essential role in the human experience. However, it's important to note that just because a good is perceived as desirable does not mean it is truly good for us or in accord with God's perfect will.The love that Jesus speaks of in today's Gospel, however, far transcends natural love. While it does involve desire and emotion when perfected, it is ultimately charity—a supernatural, spiritual love flowing from our union with Him. Charity, infused by grace, elevates love to a higher, rational act of the will, seeking the good of another for the other's sake and fulfilling God's commandments as an expression of that love.This distinction invites us to examine the type of love we have toward God and others. If our love for God is purely emotional, it will be dictated by superficial and sometimes misguided desires. When we feel consolation on an emotional level, we might respond with an emotionally loving sentiment toward God. When something inspires us and we feel His presence, we might desire Him intensely. Yet, while this form of love has its place and will play a role in our relationship with God when our soul is fully perfected, it is initially a poor guide to charity. The same principle applies to our relationships with others.Sometimes the pure love of charity hurts on a natural level. The demands of charity often call us to act contrary to our immediate desires and to love even when we do not feel like loving. Earlier in Chapter 14 of John's Gospel, Jesus expresses the ideal of charity even more clearly: “If you love me, you will keep my commandments” (John 14:15). At the very heart of charity toward God is obedience. This obedience involves a three-fold process.First, with our minds, we must understand God's will, believe it, and assent to it as the highest good, even if our disordered appetites initially resist His will. Once our minds clearly perceive and understand the highest good to which we are called—God's perfect commandments—our wills must choose to follow them. When our disordered appetites interfere, we must rely on grace to strengthen our resolve and enable us to choose the higher good.When this process becomes habitual, and our minds and wills are regularly directed toward God's will, even our emotions and appetites begin to conform. We come to delight in His commandments, finding refreshment and fulfillment in them. This spiritual delight far surpasses emotional satiation. This is because only God's will—expressed through His commandments—can make us whole and enable us to become who we are created to be. Though the journey is often challenging, what joy we experience when we delight in God's will through grace!Reflect today on Jesus' clear invitation to love Him through obedience to His will. Because His love for us is perfect, His commands are always for our good. Sometimes we are like children with erratic emotions and desires who need the gentle direction of a loving parent. Don't see God's commands as a burden; the opposite is true. God's commands set us free to love through charity and to experience both spiritual and emotional joy in the process. When we love Jesus with this highest form of love, we will be gifted with a relationship with Him and His Father, Who will reveal themselves to us, satisfying our every desire. My demanding Lord, Your commands are perfect and guide me into the highest good achievable. May I never perceive Your commands as a burden but have the wisdom I need to understand they are for my good, for Your glory, and for the good of all. I choose You and Your will today and always. Help me to embrace Your will with joy and confidence. Jesus, I trust in You.  Image - Copy of typical catholic image of Jesus ChristSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Fr. Patrick preached this homily on May 3, 2026. The readings are from Acts 2:14a, 36-41, Psalm 23:1-6, 1 Peter 2:20b-25 and John 10:1-10 (Fifth Sunday of Easter). Connect with us! Website: https://slakingthirsts.com/ YouTube: www.youtube.com/@SlakingThirsts

Full Text of Readings Monday of the Fifth Week of Easter Lectionary: 285 The Saint of the day is Blessed Michael Giedroyc Blessed Michael Giedroyc's Story A life of physical pain and mental torment didn't prevent Michael Giedroyc from achieving holiness. Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices. He traveled to Kraków, Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael's long life ended in 1485 in Kraków. Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Kraków, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc. Reflection Many people today face a life of suffering and discrimination due to physical handicaps. Let's ask Blessed Michael Giedroyc to pray for them that their situation might be addressed by society at large.Saint of the Day, Copyright Franciscan Media