Podcasts about lord ephesians

Send us Fan Mail“‘Honor your father and mother,' which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth.'And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord” (Ephesians 6:2-4).Freshly written and sent out immediately "morning by morning" from the morning prayer time of Tommy Hays each day.God bless you and you have a great day!—Tommy Hays | Messiah Ministrieshttp://messiah-ministries.org

7 takeaways from this study See worship as drawing near, not “paying dues.” The offerings are about approaching the Presence of God. Prayer, study, and obedience/service are ways of coming close to God, not checking religious boxes. Offer God your best, not your leftovers. Unblemished animals and “most holy” portions challenge modern habits of giving God the spare time, spare energy, or spare money. Malachi 3 shows that careless, cheap offerings reveal the heart. Let God deal with your inner life, not just your behavior. Leviticus' focus on kidneys and heart, and Luke 6's focus on tree and fruit, call you to ask: “What is going on inside me — desires, motives, patterns — not just what people see?” Practice real repentance, not just ritual or words. Sin and guilt offerings require confession, turning, and (when needed) restitution. Luke 6's “Why do you call Me ‘Lord, Lord' and do not do what I say?” presses this home. Stay alert to “spiritual gravity” and small compromises. Malachi's priests did not collapse in one day. Little allowances, tiredness, and apathy piled up. Guard the “altar fire” of your heart through regular self‑examination and renewal. Choose teachers carefully and expect to become like them. Yeshua's warnings about blind guides and the pupil becoming like the teacher mean your podcasts, books, and leaders shape your character. Seek voices that love holiness, humility, and truth. Build your life on doing, not just hearing. The wise builder in Luke 6 hears and acts. Tie every insight you gain — from Leviticus, Malachi, or the Gospels — to at least one concrete step of obedience in relationships, work, or worship. The offerings in Leviticus form a pattern of drawing near to God. The central word for “offering” in Leviticus is קָרְבָּן korban. It comes from the root קָרַב karav (to approach, to draw near). The offerings are not about feeding God. They are about approach. The Tabernacle and later the Temple functioned as visible reminders of God's holiness dwelling among His people. Since God is perfectly holy, sin and impurity could not simply be ignored. The sacrificial system provided God-appointed means for cleansing, atonement, restoration, and worship. These offerings were not random religious inventions but gracious instructions from God Himself. They pointed both backward and forward: backward toward humanity's need for reconciliation after the fall in Eden, and forward toward the future work of Messiah. The goal is that all of those who are far away from God to be brought near to Him.  Leviticus 1–7 therefore describes how people who are “far off” come near to the presence of the LORD (Ephesians 2:13). The movement is from outside the camp toward the Tabernacle. The Tabernacle represents God's dwelling in the midst of Israel (Exodus 25:8). The offerings are the God-given means for that approach. The New Testament later reflects this same movement. Hebrews speaks of drawing near with confidence to the throne of grace (Hebrews 4:16). The vocabulary and imagery echo the earlier pattern of korban — approach. In Hebrew thought, sacrifices were not merely primitive rituals or attempts to manipulate God. The entire system was designed to teach Israel how sinful human beings could approach a holy God while remaining in covenant relationship with Him. The sacrifices taught lessons about repentance, thanksgiving, fellowship, substitution, holiness, and obedience. These passages are not disconnected religious texts from different eras, but part of one continuous revelation from the God of Israel. Together they demonstrate God's desire for holiness, covenant faithfulness, sincere worship, repentance, and transformed hearts. The Torah, the Prophets, and the teachings of Yeshua all work together harmoniously and reveal the same divine character and purposes. The five main offerings in Leviticus Leviticus 1–7 presents five primary offerings: עֹלָה olah (burnt offering, whole ascending offering) מִנְחָה minchah (grain or tribute offering) שְׁלָמִים shelamim (peace or fellowship offering) חַטָּאת khatat (sin or purification offering) אָשָׁם asham (guilt or reparation offering) Leviticus 1–5 describe these from the worshiper's perspective. They answer the questions, “When do I bring this?” and “Why?” Leviticus 6–7 return to the same offerings. They speak from the priest's vantage point of leading the worshipper on the approach Each section starts with, “This is the law (תּוֹרַת torat) of the…” (Leviticus 6:9; 6:14; 6:25; 7:1; 7:11). The order also shifts. In Leviticus 1–5, the sequence is burnt, grain, peace, sin, guilt. In Leviticus 6–7, the order becomes burnt, grain, sin, guilt, peace. For the priests, the path ends with peace. This shift hints at an intended trajectory for the worshipper: consecration, gratitude, cleansing, restitution/restoration, and finally shared fellowship. ‘Soothing aroma’ and ‘most holy’ Leviticus repeats the phrase רֵיחַ נִיחוֹחַ reach nichoach (soothing or pleasing aroma). For example, in the burnt offering: “an offering by fire of a soothing aroma to the LORD” (Leviticus 1:9 NASB95). The phrase does not imply that God enjoys smoke as such, particularly when unpleasant things are burning. It points to His pleasure in obedient, wholehearted devotion. Another key term is קֹדֶשׁ קֳדָשִׁים kodesh kodashim (holy of holies, most holy). Some offerings, or their remainders, belong to this category (Leviticus 6:17; 7:1; 7:6). The inner sanctuary, the Holy of Holies, also bears this designation (Exodus 26:33–34). The phrase marks degrees of holiness. It divides between ordinary use and what belongs uniquely to God. In several offerings, contact with a most holy portion communicates holiness. “Anyone who touches them will become consecrated” (Leviticus 6:18 NASB95). This direction, holiness moving outward, anticipates the sanctifying effect of Messiah's work. The burnt offering The burnt offering, עֹלָה olah, appears first. The word comes from עָלָה alah (to go up, ascend). The entire animal (except the hide, which goes to the priest) ascends in smoke (Leviticus 1:9; 7:8 NASB95). The worshiper leans his hand on the animal's head. The Hebrew verb is סָמַךְ samach (to lean, to lay hand upon). This gesture conveys identification and transfer. The offering is voluntary. It expresses total dedication. All of the animal goes up. The act teaches that the whole self belongs to God. The text states, “It will be accepted for him to make atonement on his behalf” (Leviticus 1:4 NASB1995). The root for atonement is כפר kaphar (to cover, to purge). The daily burnt offering, the תָּמִיד tamid (continual) offering, keeps this pattern always before Israel (Numbers 28:3–8). The fire on the altar must never go out (Leviticus 6:12–13). The Hebrew uses the verb כבה kabah (to quench, to extinguish). Priests must not quench the fire. This fire later connects with prophetic images of unquenchable judgment and refining. The grain offering The grain offering, מִנְחָה minchah, often accompanies the burnt offering. The term can mean tribute or present. It comes from the produce of the land. The worshiper brings fine flour with oil and frankincense (Leviticus 2:1). The offering excludes leaven (חָמֵץ chametz) and honey (דְּבַשׁ devash) when burned on the altar (Leviticus 2:11). This absence signifies purity and the avoidance of corruption or sweetness. A memorial portion (אַזְכָּרָה azkarah) goes up in smoke. The priests eat the remainder in a holy place (Leviticus 2:2–3; 6:16). This remainder is kodesh kodashim. It sustains those who minister. The grain offering expresses thanksgiving and dedication of labor. It acknowledges that what grows, and what human hands produce from it, comes from God. It also functions as an accessible offering for the poor who may not afford larger animals. The grain offerings, when offered in the right spirit, are an attitude of gratitude to God for what He has done and when we express gratitude to God for what He has done for us, it can become infectious and others will feel emboldened and an encourage to also express gratitude to God for His blessings.  The peace offering The peace offering, שְׁלָמִים shelamim, is related to שָׁלוֹם shalom (peace, completeness, well-being). It can be brought for thanksgiving, fulfillment of a vow, or a freewill expression of joy (Leviticus 7:11–16). The animal may be male or female but must be without defect (Leviticus 3:1). The fat and certain inner parts, including kidneys and liver, go on the altar (Leviticus 3:3–5). The breast is waved. The right thigh belongs to the priest (Leviticus 7:30–34). The offerer and family eat the remaining meat in a communal meal. This offering pictures fellowship. God receives His portion. The priest receives his. The worshiper and household share the rest. It displays restored relationship and shared joy. The phrase reach nichoach again describes God's pleasure in restoration (Leviticus 3:5). It was a peace offering in the sense that it was offered and eaten communally within the household, but it was also a sin offering, because it was offered to cover over sin and protect those offering it from taking on the consequences of their sin. So if someone asks, “Is the Pesach offering a sin offering or a peace offering?” The answer is “Yes!”  The sin offering The sin offering, חַטָּאת khatat, addresses unintentional sins and impurities (Leviticus 4:1–2). The root חָטָא khata means to miss the mark or go astray. The type of animal varies by the status of the offender. A priest or the whole congregation brings a bull. A leader brings a male goat. An ordinary person brings a female goat or lamb. Very poor worshipers may bring birds or even flour (Leviticus 4:3–32; 5:11). The blood's placement depends on the case. In some instances, the priest brings it into the holy place and sprinkles it before the veil and on the horns of the incense altar (Leviticus 4:5–7). In other cases, he applies it to the horns of the altar of burnt offering (Leviticus 4:25). Fat still goes on the altar. For high-level offerings, the remainder of the animal goes outside the camp and burns there (Leviticus 4:11–12). For others, the priests eat the meat in a holy place (Leviticus 6:26). The pattern highlights both expiation and contamination. Sin defiles the sanctuary, even when unintentional. The blood purifies sacred space. The carrying of the carcass outside the camp anticipates later reflections on Messiah’s suffering “outside the gate” of Jerusalem (Hebrews 13:11–13 NASB95). The guilt offering The guilt or reparation offering, אָשָׁם asham, deals with offenses that include a debt or breach of trust (Leviticus 5:14–26 and 7:1–10). The offenses include misusing holy things, false dealing with a neighbor in matters of deposit, robbery, oppression, or failure to return lost property (Leviticus 6:2–3). The offender must first restore what he took. He then adds one fifth (20%) and gives it to the injured party (Leviticus 6:5). After restitution, he brings a ram without defect as the אָשָׁם asham (Leviticus 6:6). The priest makes atonement. “It will be forgiven him” (Leviticus 6:7 NASB95). This offering shows that reconciliation with God runs through reconciliation with neighbor. It rejects the idea that one can “be right with God” while ignoring unresolved wrongs against others. It also distinguishes between healthy guilt that leads to restoration and destructive shame that traps a person in despair. Repentance is not merely emotional regret but involves concrete acts of restoration and accountability.  Substitution and pattern Across these offerings, substitution appears. Innocent animals die. The text never portrays them as morally guilty. They bear consequences in the place of the sinner. The visual and sensory impact teaches gravity. It shows that sin brings death and that mercy has a cost. Blood played a central role in the sacrificial system because Scripture teaches that the life is in the blood. Blood represented life given in place of another life. This principle of substitution formed an important theological foundation for understanding Messiah's atoning work. From a Messianic Jewish perspective, Yeshua did not abolish the sacrificial themes of Leviticus but fulfilled and embodied them. He became the perfect sacrifice who fully accomplished what the Temple sacrifices symbolized and anticipated.  Hebrews later calls the Levitical system “a shadow of the good things to come” (Hebrews 10:1 NASB95). A shadow is not unreal. It has shape and direction. It points beyond itself. The pattern of approach, cleansing, substitution, and fellowship prepares readers to understand later fulfillment. In Matthew 5:23–24 during the Sermon on the Mount, Yeshua taught His disciples that a person cannot genuinely draw near to God while knowingly remaining in unresolved sin, bitterness, or injustice toward another person. Yeshua was intensifying the Torah's ethical demands by teaching that reconciliation and repentance are part of true worship. A person cannot genuinely draw near to God while knowingly remaining in unresolved sin, bitterness, or injustice toward another person. The sacrificial system was never intended to function mechanically or magically. God always cared about the condition of the heart behind the offering. A sacrifice without repentance, obedience, or covenant faithfulness was unacceptable. This theme became especially important in the transition to the Book of Malachi. Malachi 3: Fire, priests, and weary worship Malachi prophesied after the return of the remnant of Israel from exile in Babylon and Persia. The Temple was standing again. Sacrifices resumed. Yet spiritual apathy spread. The priests were offering defective animals. They treated their calling lightly (Malachi 1:6–8, 13). People tired of serving God. Malachi 3 speaks into this situation. “Behold, I am going to send My messenger, and he will clear the way before Me.” Malachi 3:1 NASB95 The passage then describes Adonai coming to His temple as a refiner's fire and launderer's soap (Malachi 3:2). He “will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness” (Malachi 3:3 NASB95). The fire language recalls the altar fire in Leviticus that must not go out (Leviticus 6:12–13). In Malachi, the problem is not lack of ritual. It is poor quality and wrong heart. Priests “despise” the table of the LORD by their offerings and attitudes (Malachi 1:7). God announces that He will refine them. He will restore offerings that truly please Him. God's goal was not merely punishment but restoration. The priests and people had drifted from covenant faithfulness, yet God still called them to return. This reflects the covenant loyalty and mercy of God toward Israel. The famous declaration, “I the Lord do not change,” is evidence of God's faithfulness to His promises. Israel survived not because of its own righteousness but because of God's unchanging covenant commitment. Malachi also addresses tithes and support of the priesthood (Malachi 3:8–10). People withhold what sustains those who minister. This connects back to Leviticus, where parts of offerings and tithes feed the priests and their families. Neglect of this support undermines faithful service and signals distrust of God's provision. Spiritual gravity and backsliding Rabbi Daniel Lapin likened the struggle against sin in the world to “spiritual gravity.” If gravity acts and no one resists it, objects fall. Similarly, if spiritual decline goes unopposed, people slide downward. Scripture often warns of “backsliding.” Hosea speaks of “a stubborn heifer” and of God's people “bent on turning from Me” (Hosea 4:16; 11:7 NASB95). Jeremiah describes a people who “went backward and not forward” (Jeremiah 7:24 NASB95). Small compromises accumulate. Priests in Malachi's day likely did not plan to profane worship. They accepted slightly blemished animals. They became careless. Over time, standards eroded. Slowly, they let the fire on the altar of their hearts die down and go out. The Torah and Prophets together urge watchfulness. They call leaders and people to “tend the fire.” They stress the need for continual renewal and honest self-examination. The scriptures do not promote manipulative prosperity theology, rather, they emphasize that generosity, faithfulness, and trust in God remain important covenant principles. God desires wholehearted devotion rather than empty religious performance. Luke 6: Exercise discernment and judgement on oneself first Luke 6 contains a section sometimes called the Sermon on the Plain. In verses 39–49 Yeshua tells a series of short parables that connect to themes from Leviticus and Malachi. First, He warns, “A blind man cannot guide a blind man, can he? Will they not both fall into a pit?” (Luke 6:39 NASB95). This speaks to discernment in choosing teachers. In Malachi's time, priests functioned as blind guides when they treated holy things lightly. In any age, leaders who ignore God's word risk leading others into moral and spiritual collapse. Leaders who lack spiritual clarity cannot produce healthy communities. Second, He says, “The pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher” (Luke 6:40 NASB1995). Training aims at likeness. Priests in Leviticus model holiness. They eat most holy portions in a holy place. They teach people to distinguish between holy and common (Leviticus 10:10–11). Disciples in Luke learn to resemble their Master in character and obedience. Followers of Messiah Yeshua are called to reflect His character, values, mercy, humility, and obedience. This reflects a deeply Jewish understanding of discipleship in which students sought not only to learn teachings but also to imitate the life of the rabbi. Third, He uses the image of the speck and the log (Luke 6:41–42 NASB1995). A person who tries to remove a speck from a brother's eye while a log remains in his own behaves as a hypocrite. Yeshua was not prohibiting all moral discernment or accountability. Instead, He condemned self-righteous judgment and hypocritical condemnation. This aligns with the sacrificial system's insistence on purity in those who minister. It also responds to Malachi's charge that priests and people blame others while ignoring their own compromises. Fourth, He speaks of trees and fruit. “For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit” (Luke 6:43 NASB1995). He concludes, “For his mouth speaks from that which fills his heart” (Luke 6:45 NASB1995). Here καρδία (kardia) (heart) functions like Hebrew לֵב (lev) (heart). The inner life shows itself outwardly. Offerings and rituals without love and justice reveal a diseased tree, however impressive the leaves. This idea also related to the role of spiritual leadership. Just as bad trees cannot produce good fruit, corrupt leaders cannot produce healthy spiritual communities. Yeshua's warnings echoed prophetic concerns found throughout the Hebrew Scriptures regarding false shepherds, corrupt priests, and hypocritical leaders. Finally, He tells the parable of the two builders (Luke 6:46–49 NASB1995). One hears His words and acts on them. That person builds on rock. Floods cannot shake the house. The other hears but does not act. That person builds on soil without foundation. The same flood destroys that house. Hearing good teachings alone is insufficient. True discipleship requires obedience and action. Leviticus taught Israel how to approach God faithfully. Malachi rebuked the people for abandoning covenant obedience while maintaining outward religion. Yeshua likewise warned that merely calling Him “Lord” without obedience is spiritually empty. Inner life: kidneys, heart, and fire The Bible also frequently uses imagery of kidneys and heart. The Hebrew term for kidneys is כְּלָיוֹת kelayot (kidneys). The heart is לֵב lev. Together they describe the deep inner life. Psalm 26:2 says, “Examine me, O LORD, and try me; Test my mind and my heart” (Psalm 26:2 NASB95). Literally, God tests “kidneys and heart.” These terms appear in sacrificial contexts, where kidneys and certain fats go on the altar. The visual burning of these inner parts symbolizes the offering up of deep impulses and desires. It anticipates later teaching on inner transformation. Ezekiel 36:26–27 promises a new heart and a new spirit (Ezekiel 36:26–27). Hebrews 4:12 speaks of the word of God judging “the thoughts and intentions of the heart” (Hebrews 4:12 NASB95). Fire, too, functions as an image for inner reality. The unquenched altar fire points to continual devotion and God's active presence. Malachi's refining fire points to God's work in purifying His people. Acts 2 later uses divided tongues as of fire to mark the Spirit's coming upon the gathered disciples (Acts 2:3). The same God who commanded priests to keep literal fire burning now lights an inner fire in His people. The post How Old Testament sacrifices and Messiah's teachings fit together in one big story (Leviticus 1–7; Malachi 3; Luke 6) appeared first on Hallel Fellowship.

Weekly sermon from our evening service

Finally, my brethren, be strong in the Lord and in the power of His might. – Ephesians 6:10

https://wels2.blob.core.windows.net/family-devotions/20260318fam.mp3 Listen to Devotion For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord. Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. This is why it is said: “Wake up, sleeper, rise from the dead, and Christ will shine on you.” Ephesians 5:8-14 Looking Like We Live In the Light In the name of the Father and of the Son and of the Holy Spirit. Amen. Imagine this: A patient had just finished surgery. The nurse gently peeled off the bandages and told him to keep his eyes closed. Then she said, “Okay, slowly open your eyes.” Light poured in. At first, everything was blurry. But then, little by little, shapes became clear . . . colors appeared . . . and finally, he could see for the first time in his life! His world had completely changed. We haven't had that kind of surgery, but something similar happened to us spiritually. The Bible says: “For you were once darkness, but now you are light in the Lord” (Ephesians 5:8). That's a big deal! We weren't just in darkness—we were darkness itself. We couldn't see how lost we were, and there was no way we could make ourselves see the light. But then Jesus, the Light of the world, came into our hearts. He didn't wait for us to figure things out. He shined his light on us, showing us that we are forgiven and loved. Suddenly, our hearts were no longer in darkness, they were full of light! Now our lives are different, just like the patient who could see for the first time. The Bible says we should “live as children of the light.” Before, we only cared about ourselves. Now, we want to do what is good and pleases God. That looks like: Speaking kindly to others, instead of hurting them with words. Helping others, even when it's not easy. Doing the right thing, even when no one is watching. Why? Because we have seen the light of Jesus, and we get to live in it every day! Prayer: Lord Jesus, in you the darkness turns to light. Help us live as children of the light. Amen. The questions below are to help families discuss this devotion. The questions are divided by age group as suggestions, but anyone could reflect on any of the questions as they desire. Questions for Younger Children A night-light helps us walk safely in the dark. How is Jesus like a night-light for our hearts and lives? Where can we look to “find out what pleases the Lord” (v.10)? (Hint: think about a special book we read or listened to in church or at home!) Questions for Elementary Age Children Agree or disagree: The life of someone living in darkness looks different from the life of someone living in the light. Why do you think that? What are some ways kids can make sure they keep living in the light? Questions for Middle School and Above Temptation sometimes tries to pull us back into darkness. When we mess up, what does Jesus want us to do to stay in the light? Do you have friends who don't know Jesus yet? How could you share the light of Jesus with them? Download Family Devotions Family Devotions are brought to you by WELS Discipleship. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

Honoring parents is more than childhood obedience; it is a lifelong command rooted in God's design for blessing, order, and longevity. In part nine of the Two Sets of Ten series, this sermon explores the fifth commandment: “Honor your father and your mother” (Exodus 20:12), revealing why it is the only commandment given with a direct promise.Scripture makes clear that honoring parents is not the same as blind obedience. While children are instructed to obey their parents “in the Lord” (Ephesians 6:1), honor carries a deeper meaning. One tied to respect, reputation, gratitude, and the way a life reflects the family that raised it. Drawing from passages like Deuteronomy 5:16 and Ephesians 6:2, this message explains how honor extends beyond childhood and remains relevant even into adulthood.This teaching carefully distinguishes between honoring and obeying, offering biblical clarity for complex family dynamics. Whether parents were loving, absent, abusive, adoptive, or biological, God still calls believers to honor the role they played in bringing life and shaping identity. Jesus Himself reaffirmed this command (Matthew 15:4), underscoring its seriousness and permanence.Through biblical insight and practical application, the sermon addresses forgiveness, speech, and the power of words. Scripture warns against cursing parents (Exodus 21:17), revealing how speech reflects the heart and carries spiritual weight. Honoring parents includes refusing to speak ill of them, choosing forgiveness, and allowing God—not bitterness—to bring healing and justice.This message also challenges believers to examine how their lives bring honor or dishonor through character, conduct, and obedience to God. Proverbs and the teachings of Jesus remind us that how we live becomes a testimony—not only of our faith, but of those who raised us.Ultimately, this sermon calls believers to walk in maturity, humility, and grace. Honoring parents is not about excusing sin or maintaining unhealthy access—it is about aligning the heart with God's Word, releasing offense, and trusting His promise: that it may go well with you and that you may live long in the land the Lord your God is giving you (Exodus 20:12).If you desire biblical clarity, healing from family wounds, and a deeper understanding of God's promises, this teaching will challenge your perspective and strengthen your walk in obedience and faith.Referenced Verses: Exodus 20:12Ephesians 6:2Deuteronomy 5:16Ephesians 6:1Matthew 15:4Exodus 21:17Proverbs 22:6-Social Media Ministries, founded by Spencer Coffman, is committed to sharing the Word of God with the entire world. We use social media to reach more people in more places and are counting on you to help us fulfill our mission. Learn more at https://socialmediaministries.com/about-us-MISSION: To use social media to present the living Word of God to as many people as possible and to help them understand and interpret the scriptures in the Bible.-FOLLOW US:YouTube - Podcast - Instagram - Facebook - Medium - Pinterest - TikTok - LinkedIn - X - Join Our Discord Server-DONATE:https://paypal.com/us/fundraiser/charity/4478888https://socialmediaministries.com/give-Apparel-Resources -Sharing Jesus. Making Disciples. Taking Ground. Building The Kingdom.

Are you living for God and feeling the enemy push back harder than ever? You're not imagining it — you're in a war. And Pastor Roderick Webster shows you exactly what that means and where your strength comes from.In this episode of Words From The Word, Pastor Webster opens Ephesians 6:10–20 (KJV) and launches a brand new series on the believer's spiritual battle:Why walking worthy of your calling draws greater spiritual oppositionWhy your own strength will never be enough to fight this battleWho your real enemy is — and why it's not the people around youWhat Paul told a weary young Timothy — and what it means for you todayWhy you have no reason to fear when you're strong in the Lord

Sermon from Phil Friesen on February 22, 2026

The Christian life is a spiritual battle. In Ephesians 6, the apostle Paul exhorts the church in Ephesus to withstand the attacks of the enemy and the spiritual hosts of wickedness. Believers are to be strong in the Lord (Ephesians 6:10) and put on the whole armor of God (Ephesians 6:11) to stand against Satan's schemes. Our battle is spiritual, not physical (Ephesians 6:12). This armor allows believers to stand firm in the faith (Ephesians 6:13).Christians must equip themselves with the whole armor of God. This armor includes such elements as truth, righteousness, the gospel, faith, salvation, and the Word of God.

Feb. 07 & 08, 2026 - You Are Valuable to the LordPastor Ed TaylorEphesians 1:5-10 | Study #14904EPHESIANS

Sermon from Phil Friesen on December 28, 2025

Send us a textToday, we discuss the first part of Ephesians 5Check us outgraceintheshadowsor.orgdrjonathan@graceintheshadowsor.org(251) 244-4645*If you are searching for a clinical counselor and you live in Alabama, Idaho, Florida, Virginia, South Carolina, or North Carolina, Dr. Jonathan Behler would be happy to see you as a client! He does all counseling virtually through a secure portal. He will also work with you on payments - don't let finances keep you from getting counseling!Donate to support a church/school multipurpose building and a motorcycle for the missionary to the Maassia tribe. https://www.purecharity.com/fundraisers/sc-africa-talley  (We only need to raise about $4000 for this mission.)Support the show

In this episode of Pray the Word on Ephesians 6:10, David Platt prays that we might live in the same power that raised Jesus from the dead.Explore more content from Radical.

God gives us instructions in the Bible for how to experience the most harmony and unity within a marriage, a family, and the workplace. But we must first understand submission to the Lord before we can “submit to one another in the fear of the Lord” (Ephesians 5:21).  How we relate with and respond to one another depends on our own walk with the Lord. Follow along in Ephesians 5–6 as Pastor Gary unpacks Biblical truth for wives, husbands, children, parents, and co-workers.

Who really has the final say in raising your kids—parents, the government, or the culture around us? In this week's episode of the Raising Godly Girls Podcast, hosts Rachael Culpepper and Natalie Ambrose dive deep into the vital topic of parental rights—not just as a political issue, but as a spiritual calling.  God has entrusted each parent with the divine responsibility of raising their children in the "training and instruction of the Lord" (Ephesians 6:4). But in a world where systems often blur the lines of authority and redefine what's best for children, it's easy to feel confused or powerless. Rachael and Natalie remind us that stewardship of our families begins with understanding that our children are not society's project—they are God's gift.  Drawing from American Heritage Girls Founder & Executive Director Patti Garibay's Raising Godly Girls Minute, this episode contrasts the Biblical Worldview of parenthood with the secular narrative that views children as communal assets. Listeners will gain practical ways to reclaim confidence in their God-given role—learning to stand firm in truth while engaging the culture with wisdom and grace.  Through Scripture, encouragement, and relatable conversation, Rachael and Natalie unpack how Christian parents can faithfully lead their homes, advocate effectively, and model Gospel-shaped leadership in a world that often pushes against Biblical authority. Whether you're wrestling with school choices, navigating tough cultural conversations, or simply wondering how to stand firm as a parent today, this episode offers both conviction and calm for your soul.  Scripture References in This Episode:  Ephesians 6:4 – "Bring them up in the training and instruction of the Lord."  Ephesians 4:1 – "Live a life worthy of the calling you have received."  James 1:27 – "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress…"  Colossians 4:5–6 – "Walk in wisdom toward outsiders… let your speech always be gracious, seasoned with salt."  Explore more resources to raise girls rooted in Christ at raisinggodlygirls.com.  To find or start an American Heritage Girls Troop in your area, visit americanheritagegirls.org. 

Ephesians 1

Obedience is difficult for all of us when someone asks us to do something, but what about when it is God asking? In this week's message, we learn some of the reasons & benefits to obey God.Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

Preached in 2020. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Further Reading⁠⁠⁠⁠⁠Ephesians: An Expositional Commentary⁠⁠⁠⁠⁠ // R. C. Sproul⁠⁠⁠⁠⁠Galatians, Ephesians, Philippians: Volume 8 (Ancient Christian Commentary on Scripture)⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Epistles to the Colossians, to Philemon, and to the Ephesians⁠⁠⁠⁠⁠ // F. F. Bruce⁠⁠⁠⁠⁠New Testament Commentaries: Volume 1: Romans to Ephesians⁠⁠⁠⁠⁠ // Geoffrey Wilson⁠⁠⁠⁠⁠Ephesians ⁠⁠⁠⁠⁠// R. Kent Hughes⁠⁠⁠⁠⁠Ephesians ⁠⁠⁠⁠⁠// Charles Hodge⁠⁠⁠⁠⁠ESV Expository Commentary: Ephesians–Philemon (Volume 11)⁠⁠⁠⁠⁠

A message by Tyler Sanborn on 08/24/2025Ephesians 6:1-4Compass Bible Church Treasure Valley is located in Meridian, Idaho.For more information about Compass Bible Church go to https://www.compassbible.tv/To follow our daily Bible reading plan and podcast go to https://www.revivalfromthebible.com/

Rev. Dr. Tassie Green, Interim Senior Pastor

062925_parents_and_children_in_the_lord_alfredo_delgadillio_eph_6_1-4.mp3File Size: 60162 kbFile Type: mp3Download File [...]

Sunday evening message from Evangelist Morris Gleiser. June 1, 2025

Paul makes a grand statement in Ephesians 5:8–10 that while we were once of the darkness, now we are light in Christ Jesus, the Light Himself. And as children of the light, we bear the fruit of His life (namely goodness, righteousness, and truth). Then Paul says that we are to discover what is pleasing to the Lord. In this study, we examine what it means to discern and test things to see if they are pleasing to the Lord, two ways our lives are proven as pleasing, and how we are to live in this incredible new reality.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Message from Jarrett Stephens on May 18, 2025

May 4,2025

At the close of Ephesians chapter 2, the Apostle Paul talks about the transforming work of the gospel and how it has broken down any barriers between those who are in Christ. In today's sermon, we see how this is best reflected in the identity and work of the local church.

The beginning of Ephesians 2 is one of the clearest expositions of the gospel in the New Testament. In today's sermon, we consider the work and character of God who in his mercy and lovingkindness offers salvation by grace through faith in Jesus Christ to any who would believe.

The Apostle Paul begins Ephesians chapter 2 reminding the church at Ephesus who they were before Christ. In today's sermon, we consider the reality of our need for the gospel to save us from the rightful consequence of our sinfulness.

As Paul brings the first chapter of Ephesians to a close, he offers a prayer for the church at Ephesus. In today's sermon we learn how Paul's response to the truth of the gospel should and can inform our own response.

Throughout the first chapter of Ephesians the Apostle Paul returns to the work of the Triune God in redemption. In today's sermon, we explore the role of the Holy Spirit who is the guarantee of our inheritance and the assurance of our salvation.

Children, obey your parents in the Lord, for this is right. – Ephesians 6:1

The Apostle Paul aims to refresh and inspire the hearts of the church at Ephesus in writing to them about the blessings of God offered to them in Christ. In today's sermon, we see how God's plan to unite all things to himself is carried out by the work of redemption in Jesus' life, death, and resurrection.

A new year is a time to gratefully reflect on the experiences of the past and to look forward with anticipation to the future. In today's sermon, we begin the first of a four week series in Ephesians 1, where we will consider the past, present, and future work of God in Christ.

December 29, 2024 - Rev. Jonas A. Brock

Please forgive the audio on this episode. Colossians 3:13 "Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive".    Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.   Matthew 1:21 She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”   For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life   Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Matt 1:23   Luke 1:31-35 Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. / He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, / and He will reign over the house of Jacob forever. His kingdom will never end!” ...     James 1:17: "Every good gift and every perfect gift is from above, coming down from the Father of lights"  Romans 6:23: "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord"  Ephesians 2:8: The gift of God is a gift that we can't earn or deserve  John 3:5–8; 6:63; Romans 8:10; 1 Corinthians 15:45; 2 Corinthians 3:6: The gift of God is a new life that comes from the Holy Spirit  Romans 5:15; 6:23; Revelation 22:17: The gift of God is free  2 Corinthians 9:14–15: The apostle Paul says that the gift of God is too wonderful for words    Luke 23:34 "And Jesus said, “Father, forgive them, for they know not what they do”".  Acts 3:19 "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord".  Luke 6:36-37 "Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven".  • Matthew 18:21-22 Jesus says that there ought to be no limit on the number of times that one should forgive another so long as the offender repents and asks for forgiveness. 

Question: Though I've read your excellent discussions on eternal security, I still need understanding of the following Scriptures—Romans 11:21-22: “...if thou continue in His goodness” sounds conditional; Colossians 1:22-23, “If ye continue in the faith…” ditto; Hebrews 3:6, 14 have the same idea; 2 Peter 2:20-22 speaks of those who have “escaped the pollutions of the world through the knowledge of the Lord…and who were washed…being entangled again and overcome.” If these apparent contradictions could be covered in a future “Q&A,” it would be greatly appreciated.Response: The New Testament contains frequent exhortations to godly living, to “continue in the faith” and to “hold fast the confidence firm unto the end” (Hebrews 3:6, 14) and to “walk worthy of the Lord” (Ephesians 4:1; Colossians 1:10), and warns of being “cut off” (Romans 11:22).The exhortation is to two classes of people: (1) Those who are false professors, in order to show them that their lives demonstrate that they do not truly know the Lord; and (2) Christians who are living in disobedience, to warn them that if they continue to dishonor their Lord, He will severely discipline them. The latter could be “cut off” from fellowship with other believers, or from this life....

Hear Stephen Wood preach from Ephesians 5:1-21. Stephen gave this sermon at Liberti River Wards on October 27, 2024.

Main Idea: “If Jesus is your Master, serve Him well by submitting to earthly authority.”

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Sermon: “You are Light in the Lord” Ephesians 5:6-21

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The “Foolishness” of the Gospel.Here are key points to note:

speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord – Ephesians 5:19