Podcasts about god ephesians

Ever felt like this? You planned something special and everyone bailed—leaving you wondering if something's wrong with you? That crushing feeling of rejection can spiral fast. In this episode, we're diving into a total mental revolution—learning how to renew our minds to Christ and break free from the lies the enemy has been feeding us. Coach Jamie shares a raw, personal story about a Bible study that got canceled twice in a row, and how the enemy tried to use it to make her believe she wasn't liked or valued. But here's the truth: those thoughts of "not enough" and comparison? They're not from God, and you don't have to be a prisoner to them anymore. We're unpacking the difference between depression and spiritual oppression, hearing Rick Renner's powerful testimony of overcoming lies about his identity, and learning how to put on the full armor of God (Ephesians 6) to fight back. This isn't just about positive thinking—it's about wielding Scripture like a sword and taking every thought captive. You were made to be a daughter of the Most High King, and it's time to start believing it.

Ephesians 2.1-10. In chapter two of Ephesians, Paul likens the salvation we all desperately need to the miraculous raising of a stone-cold corpse from death. This is no self-help personal improvement programme. “You were dead in your sins… but God…” Ephesians 2.1-10 answers three vital questions. What are you saved from? What are you saved by? And what are you saved for? 15 February 2026.

Send me a one-way text about this episode! I'll give you a shout out or answer your question on a future episode.We are continuing the Acts of Courageous Homemaking series today, with act #2; Keep the Home Fires Burning. We've already talked about the foundation of our courageous homemaking, God's Sovereignty, and act #1, being an informed homemaker and today we will discuss how homemaking is an act of resistance in a spiritual war zone .Today's Monday Motivation was originally published in Homemaker Happy Mail, October 4th, 2024.NOTES & LINKSActs of Courageous Homemaking SeriesMM#46 Our Foundation for Courageous Homemaking; God's SovereigntyMM#47 Acts of Courageous Homemaking #1; Be InformedScripture from Today's EpisodeAll scripture quoted in this episode is from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.Our Spiritual Enemies: Ephesians 6:12Christ's Victory over Our Enemies: Colossians 2:14-15More then Conquerors in Christ: Romans 8:1-4, 31-39Spreading Christ's Fragrance: 2 Corinthians 2:14-16Fill Your Home with Truth: Deuteronomy 6:7-9Life-Giving Words: Proverbs 18:21The Battle Plan & The Armor of God: Ephesians 6:10-18 Do Not Be Anxious, Pray: Philippians 4:6-7Support the showHOMEMAKING RESOURCES Private Facebook Group, Homemaker Forum Newsletter Archive JR Miller's Homemaking Study Guide SUPPORT & CONNECT Review | Love The Podcast Contact | Voicemail |Instagram | Facebook | Website | Email Follow | Follow The Podcast Support | theartofhomepodcast.com/support **Buy | as an Amazon affiliate, AoH receives a small commission at no extra cost to you when you use our links to purchase items we recommend

The post Called By Grace Empowered By God (Ephesians 3:7-9) appeared first on Calvary Baptist Church.

Study session scripture: Romans 3:27-31Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. For we hold that one is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since God is one—who will justify the circumcised by faith and the uncircumcised through faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.Study session topics:Righteousness by faith for Jews and gentiles The salvation offered by God leaves no room for human pride Salvation, from beginning to end, is apart from worksWe cannot claim any credit for any part of our salvationBoasting is the most easily identifiable outworking of pride, the first and greatest of all sinsSatan's pride led him to rebel against God (Isaiah 14:12-15) Eve's pride in desiring to be like God, knowing good and evil, led her to take the fruit of the forbidden tree (Genesis 3:1-7) Pride is the greatest of all sins because it attempts to place us on the throne that belongs to God--It moves us away from worship of God and toward worship of self Pride lies at the root of all sins--We think we know better than God, and therefore our sinful way is better than God's righteous way Pride affects us all to one degree or another - western culture, particularly American culture, is very susceptible to pride. God, in His wisdom, made a path to salvation that excludes our pride by taking all the work and effort (and thus, all the credit and all the glory) upon HimselfJustification before God comes by faith, not by our own efforts Salvation is a free gift from God (Ephesians 2:8-9) (Romans 11:6) What is faith? What does faith look like? 3 elements of faith: knowledge, belief, and commitment (Romans 10:13-14) Knowledge--One must know the truth about God and ourselves to have effective faith Belief--Being moved in the heart, accepting the truth as the truth Commitment: putting one's complete trust in the object of one's faith Since God is God of all, both Jew and Gentile, there is only one way to gain salvation--by faith Paul affirms the Shema (Hebrew for "hear") (Deuteronomy 6:4)--"Hear, O Israel, the Lord our God, the Lord is one," rebuking Gentile polytheism while also chiding the Jewish sense of superiority over being God's chosen people -Paul once again drives home to both audiences that it is not rote ritualistic obedience that saves, but faith Paul concludes this section by affirming that even though obedience to the Law cannot save, this does not mean we throw the Law away Faith does not mean we can do as we please regardless of the morality of our actions--indeed, true faith inspires us to uphold God's morality Study session audio:

In this message, Pastor Leitu will teach the entirety of chapter 6, and highlight the "Armor of God." We will also partake of Communion together.Social MediaProphecy Website: http://jdfarag.orgMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.comX:  https://x.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

In this message, Pastor Leitu will teach the entirety of chapter 6, and highlight the "Armor of God." We will also partake of Communion together.Social MediaProphecy Website: http://jdfarag.orgMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.comX:  https://x.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

In today's devotion, Pastor Roderick Webster challenges a habit that quietly steals our joy: complaining. From Ephesians 5, we're reminded that a Spirit-filled life isn't just about what we believe—it shows up in what comes out of our mouth: songs, praise, and thanksgiving.Pastor Webster points us to powerful examples of praise under pressure—Moses and Israel singing after deliverance (Exodus 15:1–8) and Paul and Silas singing in prison (Acts 16:25)—and then brings the message home with a clear command:“Giving thanks always for all things…” (Ephesians 5:20, KJV).You'll also hear three sobering “thanksgiving attitudes” from the Gospel of Luke:The unthankful (entitled) heart — the rich farmer (Luke 12:16–21)The hypocritical (self-righteous) heart — the Pharisee (Luke 18:9–14)The truly thankful heart — the healed leper who returned (Luke 17:12–19)This episode will help you check your spirit, reset your perspective, and choose worship over whining—because the Spirit-filled believer is marked by gratitude.In this episode, you'll reflect on:Why praise is for God's children, not the worldHow complaining reveals what's controlling the heartWhat Scripture teaches about gratitude that's real (not religious)Why thanksgiving should be “always” and “for all things”How this connects to the next step: submission and humility (Ephesians 5:21)Next in the series:We move into Ephesians 5:21 and begin looking at what it means to submit with humility, and why God's design includes rightful authority.Scripture References (KJV):Ephesians 5:20–21Exodus 15:1–8Acts 16:25Luke 12:16–21Luke 18:9–14Luke 17:12–19If this devotion encouraged you, share it with someone who needs a heart-reset today.

The Suffering Warrior: Unveiling Judah's Mashiyach ben Yosef and the Messianic Mystery Overview In this post, Rod explores Judah's conception of Mashiyach ben Yosef (Messiah son of Joseph), tracing its development through biblical, Rabbinic, and apocalyptic literature, and connecting it to Messianic faith in Yeshua. The study highlights the "suffering warrior" motif, the precursor role to Mashiyach ben David, and the eschatological implications for Israel and the world. Key Themes & Scriptural Foundations Mashiyach ben Yosef as Precursor: Mashiyach ben Yosef is depicted as a leader who precedes Mashiyach ben David, preparing Israel through military, political, and spiritual means (repentance and Torah observance). This role is likened to John the Immerser as a type of precursor. Two-Stage Eschatology: Rabbinic tradition envisions two Messiahs—ben Yosef (the suffering, martyred leader) and ben David (the glorious, reigning king). The first stage is marked by suffering and conflict, the second by peace and restoration. Scriptural Roots: Genesis 49:22–26: Joseph's blessing as a "fruitful bough" and a suffering deliverer, foreshadowing the Messiah's role. Isaiah 11:13: Prophecy of Ephraim and Judah's reconciliation, interpreted as the work of two Messiahs. Zechariah 12:10: The pierced one, mourned by Israel, linked to Mashiyach ben Yosefciteturn4search1L20, L29-30. Obadiah 1:18, 21: Two "saviors" leading Israel, interpreted as ben Yosef and ben David. Rabbinic and Apocalyptic References Talmudic Sources: Sukkah 52a–b: Explicit references to Mashiyach ben Yosef, his death in the war of Gog and Magog, and the mourning that follows. Also mentions four eschatological figures: Mashiyach ben David, Mashiyach ben Yosef, Elijah, and the righteous High Priest (https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en)citeturn4search1L25, L29-31. Genesis Rabbah 75:6, 99:2: Describes the "War Messiah" from Joseph's lineage, involved in Temple restoration. Pesikta de-Rav Kahana 5:9 and Pesikta Rabbati 15.14/16: Discuss the "Anointed One for War" and the four messianic figures. Songs of Rabbah: Mentions Elijah, King Messiah, Melchizedek, and the Anointed for War (https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138). Sefer Zerubbabel: 7th-century apocalyptic text introducing Nehemiah ben Hushiel (Mashiyach ben Yosef) and Menahem ben Ammiel (Mashiyach ben David), outlining the sequence of redemption, warfare, death, resurrection, and the Messianic Age (https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel). Dead Sea Scrolls: 4Q175 ("The Testimonia") and 4Q372 ("The Joseph Apocryphon"): Present a suffering, priestly, and warrior leader matching the ben Yosef persona. 1QS (Community Rule): Describes two Messiahs—of Aaron (priestly) and of Israel (kingly/warrior), with the latter subordinate to the former. Liturgical and Kabbalistic References: Amidah (Shemoneh Esrei): Kabbalists see the prayer for David's throne as a plea for Mashiyach ben Yosef's protection (https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm). Kol HaTor: "Yosef is still alive" prayer for Mashiyach ben Yosef's mercy (https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf). Messianic Fulfillment and Insights Typology and Yeshua: Rod argues that Yeshua fulfills the typology of Mashiyach ben Yosef—suffering, atoning, gathering the lost sheep, and preparing the way for the Messianic Age. Scriptural parallels include Isaiah 53, Luke 4, Mark 13, Revelation 19, Zechariah 14, Ezekiel 34, and others. Conditional Redemption: Some Rabbinic sources suggest that the suffering and death of Mashiyach ben Yosef are conditional upon Israel's spiritual state. Practical Insights for Believers: Suffering: True discipleship involves suffering and persecution, echoing the path of Mashiyach ben Yosef and Yeshua (Matthew 24:9, John 15:20). Atonement: The suffering of Mashiyach ben Yosef is linked to atonement for Israel's sins, paralleling Yeshua's redemptive work (Ephesians 2:8, Matthew 5:3, 5). Redemption: The manuscript emphasizes the final redemption of Israel, rooted in biblical prophecy (Romans 11, Ezekiel 36–37, Zechariah 12–14, Isaiah 11, Jeremiah 31). Warfare: Both spiritual and physical warfare are central, with believers called to "put on the whole armor of God" (Ephesians 6). Call to Action Intercession for Judah: The manuscript urges Messianic believers to pray for and love the Jewish people, recognizing the "partial blindness" until the fullness of the Gentiles comes in (Romans 11:25). Invitation to Discipleship: The closing invites readers to enter into covenant relationship with Yehovah through Yeshua Messiah (2 Corinthians 6:2). References & Further Reading https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://www.sefaria.org/Sukkah.52b.16?lang=bi&with=all&lang2=en https://books.google.com/books?id=3YH99skQxGIC&q=Song+of+Songs+Rabbah+messiah+Elijah+war&pg=PA138 https://pages.charlotte.edu/john-reeves/research-projects/trajectories-in-near-eastern-apocalyptic/sefer-zerubbabel https://www.chabad.org/library/article_cdo/aid/867674/jewish/Translation.htm https://vilnagaon.org/wp-content/uploads/2018/06/KOL_HATOR.pdf https://www.sefaria.org/Sukkah.52a.1-52b.17?lang=bi https://en.wikipedia.org/wiki/Messiah_ben_Joseph https://www.themessianictorahobserver.org/2026/01/16/beyond-protests-how-prayer-and-fasting-topple-evil-regimes-venezuela-minnesota-iran-the-extreme-radical-left-weighing-heavy-on-my-mind/

Today we will continue here in Ephesians chapter 6 and we're looking at verse 9 as Paulis talking about the workplace. Yesterday, as you know, he talked about theservant or the employee and gives instructions to them as a Christian employeeand what are your responsibilities? Now, he's talking to the employer or themaster. The Christian faith does not bring harmony by erasing social orcultural distinctions. Servants were still servants when they trusted Christ,and masters were still masters. Rather, Christianity brings harmony by changingthe heart. Christ gives us a new motivation, not a new organizationalstructure. Both servant and master are ultimately serving the Lord and seekingto please Him. When that is true, they are able to work together for the gloryof God. So what are the responsibilities of a Christian master—or, in our day,a Christian employer? 1.He Must Seek the Welfare of His Workers. Paul says, “Do the same things untothem.” If an employer expects his workers to do their best for him, then hemust do his best for them. The master must serve the Lord from the heart if heexpects those under his authority to do the same. A Christian employer mustnever exploit his workers. One of the finest biblical examples of thisprinciple is Boaz in the Book of Ruth. Boaz greeted his workers by saying, “TheLord be with you!” and they replied, “The Lord bless thee!” (Ruth2:4). Boaz was sensitive to the needs of his workers and generous toward Ruth,a stranger. His relationship with his employees was marked by mutual respectand a shared desire to glorify the Lord. Sadly, it is sometimes said, “Myboss claims to be a Christian, but you'd never know it.” That ought neverto be the case. 2.He Must Not Threaten. Paul also instructs Christian masters to give upthreatening. Roman masters possessed tremendous authority, even the legal rightto kill a rebellious slave—though few did so, since slaves were expensive.Still, the power to threaten was very real. Paul teaches that the Christianemployer has a far better way to encourage obedience and service. Fear is apoor motivator. It often results in less effort, not more, and it cannot besustained over time. A much better motivation is fairness and justice. Paulreinforces this in Colossians 4:1, reminding masters to provide what is justand equal. When a worker is allowed to share in the results of his labor,he will work better and harder. 3.He Must Be Submitted to the Lord. Paul reminds masters, “Your Master also isin heaven” (Ephesians 6:9). This is the practical outworking of thelordship of Christ. Throughout Ephesians, we see this pattern:Wheneach person submits to the Lord, submission to human authority becomes far lessdifficult.Jesustaught that the pathway to leadership begins with servanthood. The person whois not under authority has no right to exercise authority. This explains why somany of God's leaders were servants before they were rulers—Joseph, Moses,Joshua, David, and Nehemiah, to name a few. Even after becoming leaders, theywere called to lead by serving. God actually often addressed Moses as, “Myservant Moses”. 4.He Must Not Show Partiality. Paul closes by reminding us that there is nopartiality with God (Ephesians 6:9). God judges or rewards both master andservant according to obedience or disobedience (Ephesians 6:8). A Christianemployer must not assume special privilege before God because of position, norshould he play favorites among those under his authority. Paul warned Timothyto observe these principles without preferring one before another (1Timothy 5:21). Few things divide a workplace faster—or destroy leadership morequickly—than favoritism.

Why do we give? Many Christians would answer simply: because Scripture tells us to. But if giving is only an obligation, something we do because we “should,” generosity will always feel heavy—like a tax, a duty, or a calculation. The Bible offers a far more compelling vision. It tells a story where generosity flows not from guilt or pressure, but from grace.Most of us genuinely want to be generous. Few people say, “I don't want to give.” Yet generosity doesn't always come easily. We run the numbers. We think about what's coming next. We worry whether our gift will make a difference. Sometimes we even reduce generosity to a math problem—something we'll do once everything feels secure.Beneath those questions is a deeper one: Why do we give in the first place?Scripture doesn't begin the conversation about giving with budgets or even with commands. It begins with identity. Before you ever give a dollar, you are already living on a gift. Paul writes, “For by grace you have been saved through faith… it is the gift of God” (Ephesians 2:8). You have received mercy instead of judgment, forgiveness in place of guilt, adoption instead of estrangement. Daily bread, new life, a secured future in Christ—all of it is grace.And when grace takes root, generosity follows.Paul describes this beautifully: “Though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Corinthians 8:9). This isn't just poetic language—it's the pattern of Christian generosity. Jesus did not cling to comfort, status, or security. As Philippians 2:7 says, He emptied Himself. He entered our poverty so we could share His riches. The gospel doesn't merely forgive sinners; it forms a generous people who reflect the heart of the Giver.That means our giving is never about earning God's favor or proving our faith. “We love because he first loved us” (1 John 4:19). The same is true with generosity—we give because He first gave.This changes the tone entirely. Instead of pressure, generosity becomes privilege. Instead of fear—fear of not having enough, fear of loss—it becomes trust. Giving becomes a declaration that God is our provider, not our bank account, and that our security is anchored in Christ, not in financial margins.And this grace-shaped generosity is not reserved for the wealthy. Every believer has received the riches of Christ, which means every believer has something to give. Sometimes it looks like a financial sacrifice. Other times, like hospitality, encouragement, time, or presence. Generosity is broader than money and deeper than obligation.In the end, we don't give to become generous people. We give because God has already been generous with us. Generosity doesn't begin with what we give—it begins with what we've received. When grace becomes the foundation, giving becomes a joy.———————————————————————————————————————If you'd like to explore how the gospel reshapes the way we think about money, stewardship, and generosity, we're about to release a new 21-day devotional called Our Ultimate Treasure, written by our own Rob West. It's designed to help you slow down, reflect on God's grace, and connect biblical faith to everyday financial decisions. You can preorder your copy—or place a bulk order for your church or small group—at FaithFi.com/Shop. Or receive it automatically when you become a FaithFi Partner at FaithFi.com/Give.On Today's Program, Rob Answers Listener Questions:I'm recently widowed, and our home is for sale. Once it sells, I'll have a significant amount of money to manage wisely. I'm debt-free and have family I'd like to bless, but I also want to make good long-term decisions. Where should I start?My boyfriend is 62 and took early retirement. He's about to receive a profit-sharing payout but has no plan beyond keeping the money in cash. I'm trying to help him figure out what to do with it. What's the best way to get him started?My daughter is a teacher with a pension and many years before retirement. She has about $25,000 in a high-yield savings account. Would opening a Roth IRA at a place like Schwab or Fidelity be the best next step, or should we consider other options for long-term growth?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Financial Next Steps After Losing A Spouse by Valerie Neff Hogan, J.D., CFP (Faithful Steward Issue 3 Article)Widow ConnectionNational Christian Foundation (NCF)Our Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join us as Pastor Tyler walks through Ephesians 5:1-6, which shows us how to be an imitator of God!

Preacher: Benny Prince Gracenet Community Church

7 takeaways from this study The pattern of the Mishkan mirrors Heaven's plan: The tabernacle was more than a historical structure; it reflected God's desire to dwell among His people, calling for wholehearted personal and communal participation. Light and responsibility: The menorah's light, fueled by the people's offerings, symbolizes bringing God's presence and watchful care into the community. Everyone shares responsibility for sustaining spiritual life. The High Priest symbolizes service and humility: The garments of the priesthood represent not only glory and beauty, but also the call for humility—bearing the needs of others before God and serving selflessly. Decision-making rooted in light and completeness: The Urim and Thummim remind us that our choices should be guided by divine truth, justice and a heart of integrity, rather than personal bias or convenience. The Messiah as prophet, priest and king: These three leadership roles in Israel come together in the Messiah, Who both bridges heaven and earth and empowers God's people to walk in spiritual authority and service. Genuine repentance and restored identity: Hosea's message underscores the need for repentance, returning wholeheartedly to God, and finding identity and mercy in Him rather than worldly alliances. Spiritual armor for spiritual battle: Believers are called to put on the full armor of God — not just physical or outward symbols, but to be clothed in truth, righteousness, faith, and salvation, ready to withstand spiritual challenges through Christ. This study that connects the ancient pattern of the מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle), the high priesthood, our identity as God's people, and how these truths reach into our lives through יֵשׁוּעַ Yeshua (Jesus) the Messiah. We'll visit Exodus and Hosea, reflect on the words of the Apostolic Scriptures, and see what it means to put on the full armor of God every day. My prayer is that these insights become real and alive for you, just as they have for me. The Mishkan: A blueprint for Heaven on Earth Some picture the Mishkan as just a relic of history — a tent, some gold, some ornate garments, maybe interesting but separated from day-to-day life. But as we dive deeper, we see the Mishkan isn't just about “then” — it's about “now” and about “us”! The Mishkan was set “in the midst of the people” (Exodus 25:8), mirroring the heart of Heaven for God's presence to truly dwell among humanity. It wasn't a pattern left behind but an eternal lesson about how Heaven reaches down to dwell with us on earth. As we read last Shabbat, Romans 12:1 tells us, “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (NASB95). This echoes the call for each of us to bring our תְּרוּמָה terumah (“contribution”), just as every Israelite was to contribute to the construction of the Mishkan (Exodus 25:1-9). The lesson? We all, every single one of us, have a stake in God's dwelling. The Mishkan is about everyone's involvement — a prophetic picture that God's goal has always been to reconcile heaven and earth, Creator and creation, so that every heart can dwell “face to face” with Him, returning us to the intimacy of Eden. Identity and the crisis of our day This longing for nearness to God, for knowing where we come from, where we're headed, isn't just spiritual gobbledygook. It is the deep yearning of humanity. When our society loses the sense of Creator, the narrative turns into, “You come from nowhere! You're going nowhere! You are nothing!” No wonder there is an identity crisis! Our Torah study today holds an antidote to that crisis: the Mishkan proclaims we belong, we have purpose, and we are called into relationship with the God Who created us and wants to dwell within us. Light for the world: The menorah and its meaning One detail that keeps speaking to me is the מְנוֹרָה menorah (“lampstand”) and its light, fueled by oil contributed by the people (Exodus 27:20-21). This is no ordinary light: it's a symbol of spiritual vigilance, of God's eyes attentively watching over His people (see Zechariah 4:2; Revelation 1:12-13). Placed opposite the שֻׁלְחָן לֶחֶם הַפָּנִים shulchan lechem ha-panim (“table of the Presence”), the menorah reminds us that in God's house, light and nourishment stand together, a picture that becomes even clearer as Yeshua stands “in the midst of the lampstands” (Revelation 1:12-13), shining upon His congregations (Revelation 2-3). Our own offerings—our gifts, talents, resources, even our willingness—are part of sustaining God's light in the world. Every contribution to God's work sustains His dwelling and reflects His glory, just as the oil kept the menorah burning bright. Gold, bronze & a place for all There's an amazing visual in the Mishkan's structure: you enter through the courtyard, surrounded by bronze (נְחֹשֶׁת nechoshet), with the altar for sacrifices, symbolizing humanity (אָדָם adam) and blood (דָּם dahm). As you journey inward, you encounter זָהָב טָהוֹר zahav tahor (“pure gold”), transparency, holiness, a prophetic hint at the golden, transparent city described in Revelation 21. This progression — from bronze to gold — mirrors our own spiritual journey: moving from our earthly struggles toward a pure, transparent communion with God, where nothing is hidden any longer (1Corinthians 13:12). Clothed with glory: The garments of the priesthood Next, we come to the clothing of the priesthood (Exodus 28), and this is not just fashion advice from antiquity! Scripture says the priestly garments are for כָּבוֹד kavod (“glory, weight, honor”) and תִּפְאֶרֶת tiferet (“beauty”). Here’s the message: what we wear in service to God matters, but it's not about external show. Aharon didn't make his own clothes; others (Moshe/Moses) were commanded to put them on him (Exodus 28:41), signifying that righteousness and adequacy for service are gifts, not personal achievements. The prophet Zechariah tells of a high priest being “reclothed” after exile with clean garments, a picture of forgiveness, renewal, and a new beginning (Zechariah 3:3-5). The New Covenant (בְּרִית חֲדָשָׁה Brit Chadashah) reaffirms this — Heaven changes our garments, washing away sin, clothing us in righteousness (Isaiah 61:10). “Priestify” — the Hebrew verb here (לְכַהֵן l'chahein) — reminds us that being a כֹּהֵן kohein (“priest”) is about service, not just about status. The true priest (and all Israel is called a “royal priesthood,” 1Peter 2:9) carries the people on his shoulders, bears their burdens on his heart, and is called to humility, not pride. “Get over yourself,” the Torah almost seems to say — your spiritual calling is always for the good of the community. Urim, Thummim & the ethics of divine judgment Within the high priest's breastplate were the mysterious אוּרִים Urim (“lights”) and תֻּמִּים Thummim (“completenesses”), tools for discerning God's will (Exodus 28:30). While the Torah provides exacting detail for every breastplate gem and chain, it says nothing of how to make the Urim and Thummim. Their origin is, in a sense, heavenly, not human. The roots of those objects, אור or (“light”) and תָּמִים tamim (“spotless,” “complete”), invite us to make decisions bathed in light and whole integrity — without bias (“You shall not show partiality nor take a bribe,” Deuteronomy 16:19). They urge us not to place our “grimy thumb on the scale” but to judge as heaven does: justly, humbly, and in fellowship with the Spirit of God. Israel’s top three offices: Prophet, priest & king The narrative reminds us that Israel's leadership had three main offices: prophet (נָבִיא navi), priest (כֹּהֵן kohein) and king (מֶלֶךְ melech). These roles weren't just for ancient figures — they echo in Messiah Himself: communicates the Word of God, mediates and intercedes, and establishes shalom/peace. Throughout the TaNaKh, we see individuals—Moshe, David, and most perfectly Yeshua — serving in multiple roles. Moses, though never high priest, performed priestly acts (offering the first red heifer, Numbers 19). Messiah is “King of kings and Lord of lords” (Revelation 19:16), prophet and fulfillment of all the promises, and He is our great high priest “who has passed through the heavens, Yeshua the Son of God” (Hebrews 4:14 NASB95). Holiness that transforms everything The overarching message of the Mishkan and Mashiakh as Immanuel (God with us) is preparation of the world for “that day” when קֹדֶשׁ לַיהוָה qodesh l'Adonai (“Holy to the LORD”) isn't just inscribed on the high priest's crown but on every pot, cooking utensil, and even the trappings of horses (Zechariah 14:20-21). The transformation promised in Ezekiel 40-48 is of a temple and a Jerusalem where everything — common or holy — has been remade by God's presence. This is the New Covenant hope: “I will give you a new heart and put a new spirit within you” (Ezekiel 36:26 NASB95). Hosea: Call to repentance and the tenderness of God's heart Turning to the Book of הוֹשֵׁעַ Hosea, we hear the desperate call of God to a wayward people, likened to an unfaithful spouse. Repeated alliances with Assyria and Egypt (“Assyria will not save us, we will not ride on horses…”, Hosea 14:3 NASB95) speak to our tendency to turn everywhere but to heaven for security. Yet, even here, God's חֶסֶד chesed (“steadfast, loyal love”) shines through: “I will heal their apostasy, I will love them freely, for My anger has turned away from them … For in You the orphan finds mercy” (Hosea 14:3-4 NASB95). Hosea's message is that true repentance (שׁוּבָה shuvah, “to return”) brings restoration and identity. It's a wake-up call for us: Don't sell your heritage for the “trinkets” of passing prosperity. Stay rooted. God alone makes us a holy nation. Hebrews: Trusting the High Priest to enter God's rest The Book of Hebrews gives this Mishkan theme even deeper Messianic meaning. The “rest” God offers is entered not through our efforts, but by trusting the Messiah's priesthood — He who has been tempted as we are, yet without sin, who ever lives to draw us near to the “throne of grace” (Hebrews 4:14-16 NASB95: “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need”). The Sabbath “rest” is both a present spiritual reality and a foretaste of the world to come (Hebrews 4:9). The lesson? Entering God's promises requires trust (אֱמוּנָה emunah, “faith”). Just as Israel had to trust God to enter the land, so must we trust the Messiah to enter spiritual rest and ultimate redemption. The armor of God: Dressing for spiritual victory One of Paul's most practical teaching points is about putting on the πανοπλία panoplia (“full armor”) of God (Ephesians 6:10-17): “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil” (Ephesians 6:11 NASB95). This armor, as Paul describes it, includes the belt of truth, breastplate of righteousness, shoes of gospel peace, shield of faith, helmet of salvation, and the sword of the Spirit (Ephesians 6:14-17). When Paul speaks of these elements, he's citing Hebrew Scripture: the חֲגוֹר אֱמוּנָה chagor emunah (“belt of faithfulness,” Isaiah 11:5), שִׁרְיוֹן צֶדֶק shiryon tzedek (“breastplate of righteousness,” Isaiah 59:17), and כוֹבַע יֵשׁוּעָה kova yeshuah (“helmet of salvation,” Isaiah 59:17). The spiritual lesson is vital: Our battle isn't “against flesh and blood, but against … the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12). Like the high priest, we “suit up” every day — but our armor is not self-produced. It's heaven's gift, to protect not only our outward actions but our thoughts, emotions, and identity. Transparency, integrity, unity Finally, Paul reminds us of the importance of transparency and wholeness — echoed by the apostle Ya’akov as becoming “mature and complete, lacking in nothing” (James 1:4). Just as zahav tahor pure gold in the Heavenly Mishkan was “transparent” (Revelation 21:21), our lives are to become more and more open to God, clothed with what heaven provides, not false coverings of self-righteousness. Unity is vital: “A cord of three strands is not quickly torn apart” (Ecclesiastes 4:12), and “let us bear one another's burdens” (Galatians 6:2). Putting on new garments In closing, let's not approach God's presence in a “costume” of our own making. Like the guest at the wedding feast, we are invited to put on the garments provided by the King (Matthew 22:11-13). Heaven offers us righteousness, mercy and a new start. Will we put it on? May we be a people clothed for the kingdom — reflecting the light, justice, humility and steadfast love shown to us in Messiah Yeshua, our Prophet, Priest and King. May every “garment” we wear — truth, faithfulness, righteousness — be a testimony to the One who called us out of darkness into His marvelous light (1Peter 2:9). If you'd like to explore these truths further or ask questions, connect with our fellowship. Shalom and blessings as you press into the fullness of God's calling for your life! The post Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4) appeared first on Hallel Fellowship.

Feeling unworthy, disqualified, or “too much”? In this episode, Dr. Catherine Toon reveals how God’s love has already named you worthy—and why your deepest dreams still matter to Him. In part two of the God’s Dreams, Your Dreams: Is God That Good? series, Catherine goes after the religious lie that you have a “sinful nature” and shows from Scripture that your true identity in Christ is rooted in original innocence, not original sin. Before the foundation of the world, God chose you, joined Himself to you, and marked you with love (Ephesians 1:4; 2 Timothy 1:9–10). You’re not an accident, and you’re not an afterthought—you are the “poema” of God (Ephesians 2:10), His handcrafted poetry and the very fabric of His delight. Walking through Romans 8:28–30, Catherine unpacks what it really means to be foreknown, predestined, called, justified, and glorified—not as a harsh sorting of who’s in and who’s out, but as the revelation of a God who refuses to abandon His kids. This is spiritual healing at the root level: God dismantles shame, exposes the voice of accusation, and invites you into spiritual transformation by awakening you to who you’ve always been in Him. You’ll discover how a playful, dancing God (Proverbs 8) has always delighted in you; how He planted desires, destiny, and good works in you to walk out; and how discovering your identity in God frees you from the torment of unworthiness and overcoming spiritual shame. As you agree with God’s verdict over you—beloved, holy, worthy—you begin to live like it, and sin loses its grip. Register for Pursued By Love: A Love Encounter with the God Who Adores You - https://catherinetoon.com/pursuedbylove If this blessed you: • Subscribe for more conversations on God’s love, identity in Christ, and inner healing • Share this with a friend who needs hope today • Explore Catherine’s resources & community for next-step support To support the ministry with tax-deductible donations: https://catherinetoon.com/support/ Please Like, Share, & Subscribe -- a little thing that makes a big difference! Thank You! Marked by Love, Revised & Expanded Edition is here:
#1 Best Seller & #1 New Release in our category! Get your copy: https://amzn.to/3K2J9ZV God, Male & Female?: https://amzn.to/49hzCIM CONNECT WITH CATHERINE: ► Website: https://catherinetoon.com/ ► Facebook: @catherinetoonmd
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 Catherine has been in the business of changing lives for decades as an author, speaker, and prophetic coach. She is incredibly gifted at calling forth personal destiny and has helped thousands of individuals who are on that journey.

Grasping The Limitless Love Of God (Ephesians 3:14-19) | Eric Saunders 

In this episode, Dr. Okey Onuzo delivers a stirring message on “Partakers of the Divine Nature” (2 Peter 1:3–4), a call to move from merely knowing the truth to living it.You'll discover how God's divine power equips us to live a Christlike life, escape the corruption of the world, and walk in spiritual authority that heaven endorses. With practical teaching from Scripture, the episode explores:Why transformation is a process that requires desire and deliberate choicesHow the Holy Spirit empowers our authority with God's power, not oursThe secret of becoming like Christ by beholding Him and yielding to the Spirit (2 Corinthians 3:18)Dying to self daily and overcoming the distractions that weaken spiritual strengthLoving God with wholehearted obedience and allowing God to love others through you (John 14:21–23)What it means to be filled with all the fullness of God (Ephesians 3:16–19)This message is both a challenge and an invitation: to pursue deeper intimacy with God through obedience, loyalty, and grace, until the beauty of Jesus is seen in you.

The Blessing God | Jeff White | January 11, 2026https://www.newcityep.com

This week we continue our study of the book of Ephesians and we take a look at Paul's Prayer for Spiritual Wisdom for the church

Date: Sunday, January 4, 2026 Title: By the Will of God Scripture: Ephesians 1:1-2 Sermon by: Mark Davis Sermon Series: Ephesians: Walk in Love

In this sermon, Pastor Steven returns to Ephesians to address one of Scripture's most challenging and misunderstood passages. By placing marriage, family, and authority within their biblical and historical context, he shows how Paul calls Christians to live with their husband or wife. At the heart of every relationship—husbands and wives, parents and children, leaders and those who follow—is the gospel itself: joyful submission met by self-giving, sacrificial love modeled after Christ.

Togetherness: Unity in the Household of God (Ephesians 2:11-22) - December 28, 2025 by OrlandoGrace

Ephesians 3:14-21. From the "New Testament" sermon series. Preached by Stephen Baker.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God (Ephesians 6:17). Thank you, Holy Spirit!

Try our Online Bible College here!: https://5lxiiva.pushpress.com/open/interested In this episode, my brother and I walk through Ephesians 4:1–11 and talk about what it truly means to live worthy of the calling we've received as believers. We focus on:

Series: Big GodWeek: 17Scripture: Ephesians 6:5-9; 2 Timothy 3:16-17Preacher: Brian Lowe

You are in store for another fantastic message from Pastor Darrell.  God Bless You!

Series: Big GodWeek: 16Scripture: Ephesians 6:1-4Preacher: Brian Lowe

Join us for our livestream Thursday, December 4, at 7:30PM HST. Pastor Leitu will teach on the roles of the Father, Jesus the Son, and The Holy Spirit. We will partake in Communion as well.Social MediaMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appProphecy Website: http://jdfarag.orgChurch Website: http://www.calvarychapelkaneohe.comTwitter: https://twitter.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

Verse by verse teaching of Ephesians 6:10-18 titled “The Whole Armor of God” by Pastor Kevin Edwards of Calvary Chapel Clayton, NC on December 3, 2025.https://www.calvaryclayton.com

Series: Big GodWeek: 15Scripture: Ephesians 5:33Preacher: Jeff Shook

In this sermon, Pastor Steven walks through Paul's famous teaching on the Armor of God, showing why Christians need spiritual protection and courage in a world marked by unseen battles. He explains the real danger of the “schemes of the devil,” the purpose of each piece of God's armor, and how believers stand firm together—defending against evil, advancing in the gospel, and relying constantly on prayer.

Grace: The Will of God Ephesians 5:9-20 by Dr. Jeff Meyers, Senior Pastor

In this sermon, Pastor Steven explores Paul's call for believers to “walk in love” and “walk in light,” grounding sanctification not in fear but in our identity as God's beloved children. He shows how the gospel frees us to confront the darkness of sinful desires, pursue holiness together as the church, and let the light of Christ reshape both our lives and our speech.

Series: Big GodWeek: 14Title: Ephesians 5:22-33 (Wives)Scripture: Ephesians 5:22-33; Genesis 2:18-25; 1 Peter 3:1-2Preacher: Brian Lowe

Providential People | Covenant Household of God | Ephesians 2:18-22 | Kort Marley by Providence Community Church

Are you fighting the wrong enemy? Today's message reveals the truth about spiritual warfare from Ephesians 6, showing how we often fight the wrong battles against people instead of the demonic forces working to destroy our faith and relationships. Pastor Daniel urges us to put on the full armor of God each morning - the belt of truth, breastplate of righteousness, shoes of Gospel peace, shield of faith, helmet of salvation, and sword of the Spirit. And finally, discover why prayer is necessary in our spiritual lives and to our ultimate spiritual victory.

In this sermon, Pastor Steven unpacks Paul's teaching on sanctification—the lifelong work of God making His people holy. He explains how believers are called to put off the old self, be renewed in their minds, and put on the new self in Christ. Sanctification isn't about earning God's favor but living out the new identity He has already given us, together as the church, through the power of the Spirit.

Series: Big GodWeek: 13Title: Ephesians 5:22-33 (Husbands)Scripture: Ephesians 5:22-33Preacher: Brian Lowe

Proverbs 27:5-14, Ezekiel 16:1-63, Hebrews 9:1-15. The ‘*precious blood of Christ*' (1 Peter 1:19) is stressed throughout the whole New Testament:- It makes *forgiveness* possible (Colossians 1:14)- It *purifies* you from every sin (1 John 1:7)- Through it, you *draw near to God* (Ephesians 2:13)- It brings *peace and reconciliation* (Colossians 1:20)- It *gives life* (John 6:53)- It enables you to *overcome Satan* (Revelation 12:11) In today's passages, we see different aspects of what all of this means

Proverbs 27:5-10, Ezekiel 16:60, Hebrews 9:1-14. The ‘*precious blood of Christ*' (1 Peter 1:19) is stressed throughout the whole New Testament:- It makes *forgiveness* possible (Colossians 1:14)- It *purifies* you from every sin (1 John 1:7)- Through it, you *draw near to God* (Ephesians 2:13)- It brings *peace and reconciliation* (Colossians 1:20)- It *gives life* (John 6:53)- It enables you to *overcome Satan* (Revelation 12:11) In today's passages, we see different aspects of what all of this means

In this message concluding Missions Month, Pastor Steven explores Paul's lifelong calling to proclaim the gospel to all nations and how that same mission continues through the church today. Drawing from Ephesians 3, he shows that global missions flow from three gospel-shaped motivations—our duty to obey Christ, our obligation to share what we've received, and our compassion for those who have not yet heard.

Series: Big GodWeek: 12Scripture: Ephesians 5:20-33; Genesis 2:21-24Preacher: Damon Murray

Series: Big GodWeek: 11Scripture: Ephesians 5:15-21Preacher: Brian Lowe

In this stirring sermon, Pastor Micah Stephens fast-forwards Godspeak's anchored reading to Ephesians 6, urging believers to don God's full armor amid losses like Voddie Baucham and Charlie Kirk's assassination. Sharing Instagram testimonies of salvations, forgiven murders, and renewed marriages sparking revival, he contrasts ancient and modern warriors, emphasizing truth, righteousness, and bold gospel proclamation to conquer spiritual strongholds and engage culture biblically.Reference Verses2 Corinthians 10 verses 1–18, Ephesians 6 verses 10–20, Galatians 2 verse 20, Isaiah 59 verse 17, 1 Samuel 17 verses 38–39, John 8 verses 31–32, John 14 verse 6, 2 Corinthians 5 verse 21, Isaiah 52 verse 7, 1 John 5 verse 4, Psalm 18 verse 30, Ephesians 5 verse 8, Acts 26 verse 18, John 10 verses 28–29, Hebrews 4 verse 12, 2 Timothy 2 verse 15, Colossians 2 verses 14–15Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information! https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team