Podcasts about mighty god

We would love to hear from you! Text us any feedback. Some days feel like you're barely holding the house, the calendar, and your own heart together, and you wonder if you're failing at life. Today's conversation will meet you right there. Nikki sits down with Deon Holman, wife, mom of three, and writer of an upcoming 30-day devotional project Messy Days, Mighty God, to talk about finding Jesus in the middle of full schedules, ordinary motherhood, and real-life discouragement.Deon shares the “building project” framework behind her devotional, including three daily pillars that helped her clear the fog during a hard season: time with Jesus, training your body, and intentional nutrition, with Jesus as the true foundation. They also talk about “demo day” (what to tear down, surrender, and release), how to build rhythms that support genuine faith without legalism, and why secondhand inspiration can never replace meeting with God personally. If you've been craving joy, spiritual steadiness, and a faith that fits into messy life instead of waiting for the perfect quiet moment… this episode is for you.Connect with Devan:Newsletter:https://devanholman.myflodesk.com/newsletterFacebook:https://www.facebook.com/share/18BKGXEuJ6/?mibextid=wwXIfrInstagramhttps://www.instagram.com/devanholman?igsh=M2ZpZjV1dmo5b3Fj&utm_source=qrWebsite:www.devanholman.com Faith, Wellness, & a Whole Lot of Real LifeA mix of devotionals, honest reflections, Arbonne favorites, and a little encouragement for Seeds Family Worship Music:https://seedskidsworship.com/product-category/music/On Spotify : https://open.spotify.com/artist/5kV2pC0biCYFh3y9HxgNkSOn Apple:  https://music.apple.com/us/artist/seeds-family-worship/251295888Scripture Lullabies:On Spotify: https://open.spotify.com/album/3egDut5sE3JIphJpVLO0z4On Apple: https://music.apple.com/us/artist/scripture-lullabies/464465134Praise Baby:On Spotify: https://open.spotify.com/artist/0uIyzjmP48YI0dpgdAjdeIOn Apple: https://music.apple.com/us/album/sleepytime-lullabies/372543219Abby Houston - Melodically Memorizing:On Spotify: https://open.spotify.com/artist/1CcoMJoJtlZrt2w6XSbj6c?si=9kKzk_T-Tc2JWQq2CQFVogOn Apple: https://music.apple.com/us/artist/abby-houston/1173348681JOIN ME ON SOCIAL MEDIA:Follow Along @ - https://www.instagram.com/nikkicronksmith/

Summary: The Necessity of a God-Man Mediator In this devotional, Pastor Jason Van Bemmel explores Question 17 of the Heidelberg Catechism, focusing on why our mediator must be true God. Building on the previous lessons that established the need for a mediator who is a true and righteous man, this session highlights the divine power required for our salvation. Key Takeaways: The Dual Nature of Christ: To be our deliverer, Jesus must be both fully human and fully divine. The Power to Endure: Only a mediator who is true God possesses the power to bear the infinite weight of God's wrath in His human nature without being destroyed. Restoration of Life: Christ's divine nature allows Him to not only pay for sin but to "obtain for us and restore to us righteousness and life". Scriptural Evidence: The devotional cites Isaiah 9:6, Nahum 1:6, John 3:16, and Hebrews 1:6 to demonstrate that the Bible identifies the Savior as both a "child born" and "Mighty God". Ultimately, the "God-man" is the heart of the gospel: only a man should pay for human sin, but only God could survive the payment.

Scripture Reference: Isaiah 9:1-7 Isaiah ministered during a time of great gloom and fear, a real social darkness. But a new kind of King is coming! Christ is the Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace—the King who doesn't use power to take, but to save. Sermon Points: The Historical Setting The Good News of the Child The Messiah’s Kingdom

2/15/2026 Exodus 12:23-27 What A Mighty God We Serve Intro: The Exodus is the story of Israel leaving Egyptian captivity through the birth of Moses who is a type of Christ as the deliverer of His people. God used the Exodus to teach the Godless Egyptians a great truth. Don't mess with God's people. He also introduced through the Exodus…. the Passover. The blood covenant, which later became the new covenant. That God would save His people from their sins through the shed blood of the Lamb of God. It is a long story that we will read briefly how we got there.

ADVENT WEEK 1 - HOPE Share real hope with your family, friends, and community! - Hope 103.2 (hope1032.com.au) The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. ISAIAH 9:2–7 From the New International Version Send the Real Hope team a messageListen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Our Election in Christ (6)  (audio) David Eells – 2/11/26 I'm going to continue where we left off last time about election and the manifestation of those He foreknew. There are some objections to election and predestination. The one I hear the most from people is that God loves the world. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. Well, as we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world, and even in this verse, it doesn't say that because there is a condition given for God's love here. The condition is “whosoever believeth on him,” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to come to the Son and have eternal life. If God did love the whole world, then He could have used a much better method for revealing His Son to the world; instead, God didn't make it easy for the world to receive that revelation. First of all, 99.9999% or more of the world has never seen His Son or the miracles that He has done. And the world is so contrary to the Son that it seems that if the Father really loved the whole world, He would make it easier for the world to receive this revelation and understanding. Jesus' teachings and principles are so contrary to the world that you have to go against everything that you are in order to follow Him. That's not natural, but then God's salvation isn't natural; it's supernatural. It says all through the Word that God limits His love to those who are His own. For instance, (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. A good reason for God to love the world is that His own are in the world, but notice in the parable of the wheat and the tares (Matthew 13:24-30,36-43), Jesus Himself said that not everybody in the world is His own. Jesus was the sower, and He told us that the devil was the one who sowed the tares. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil. Jesus didn't claim the tares as His own, and, I might add, that a tare can never become wheat, nor can wheat ever become a tare because a wheat is a wheat and a tare is a tare. They are two different seeds, and that's true of everyone in the world; they are one seed or the other. They are either a child of God or a son of the devil. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (So they haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people who include us. We are included in this group. So at the time Jesus made this statement, there were people who didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us “out of the world.” In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. God put His love upon those whom He chose in Christ before the foundation of the world. They are the elect among the called, and they will love God. You see, when Wisdom says, “I love them that love me,” that is conditional love. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, Who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ. “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one Who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from God of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says, (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Let me show you more proof that Christ died to redeem us and not the world. (Mat.20:28) Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Notice that it doesn't say “all,” it says “many.” Who are the “many” this is talking about? (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. We know that all of us have been in Adam. Everyone born naturally is in Adam, but all of us who have been born spiritually are in Christ and if a person abides in Christ, Scripture says, (1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. And that's where eternal life is; it's in the Son. (5:12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. A person who abides in Christ is that seed who was chosen from before the foundation of the world. A person who abides in Christ is the one whom God loves, the one whom God sent Jesus to ransom. A “ransom” is “the payment demanded for the release of someone from captivity” or, in other words, it's the price paid to deliver a prisoner from bondage. (Isa.53:1) Who hath believed our message? And to whom hath the arm of the Lord been revealed? (4) Surely he hath borne our griefs (The Hebrew there is “our sicknesses.”), and carried our sorrows (The Hebrew there is “our pain.”); yet we did esteem him stricken, smitten of God, and afflicted. Notice, Isaiah says “our.” This is not for the world. This is for us; this is for those who are in Covenant with God. (Isa.53:8) By oppression and judgment he was taken away; and as for his generation, who [among them] Considered that he was cut off out of the land of the living for the transgression of my people (It doesn't say that He was cut off for the transgression of the whole world or, let me say, all the people in the world. It says, “for the transgression of my people.”) to whom the stroke [was due]? (11) He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many (Again, it's not “all”; it's “many.”); and he shall bear their iniquities. So He only bore the iniquities of those whom He justified. (12) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. Now I want you to look at this next verse one more time because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise here, to work “all things together for good,” is made to those who love God, and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are able to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60-and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. They are His people by election, not by manifestation. (Eph.1:1) And you [did he make alive,] when ye were dead through your trespasses and sins, (2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. That means when we were in the world, by our nature we looked just like the next sinner. Remember, the only difference between Jacob and Esau was election. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. It has to do with God choosing the elect to be in Christ before the foundation of the world. The only people Jesus is coming to save are His people, as the Bible says, over and over and over. (Mat.1:23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. One time, when I read that, I felt the Holy Spirit remind me about what the angel Gabriel spoke to Mary: (Luk.1:28) And he came in unto her, and said, Hail, thou that art highly favored (This is the Greek word charitoo, and it means “endued with grace.”), the Lord [is] with thee. Folks, this means, “God is with us.” The Lord is with those who have God's grace. You see, “Immanuel,” or “God with us,” is not talking about God physically walking among the worldly people; it's talking about God being with us. He was with Mary because she was given grace, and God is with us because we were given grace, which is the “unmerited favor of God.” (Luk.1:68) Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people. People tell me, “That was just for the Jews, David.” Well, how many of the Jews received Him? How many of the Jews received redemption? It was only a very few. No, God's people are scattered throughout the world, and they are His people according to election because even before they were born, He chose them. Jesus brought redemption for His people. And He not only brought redemption, but He brought (Luk.1:71) Salvation from our enemies, and from the hand of all that hate us. If salvation is for everybody, who would have an enemy? Salvation can't be for everybody if it is to deliver us from our enemies. (74) To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear. (77) To give knowledge of salvation unto his people In the remission of their sins. Jesus said, (Mat.5:44) But I say unto you, love your enemies, and pray for them that persecute you. Jesus was talking about people being our enemies, and Paul said this, too: (Rom.12:14) Bless them that persecute you; bless, and curse not. I want to show you a prophecy that many people discount because it was given by the High Priest Caiaphas, but they moved in prophecy in the Old Testament, just like God's New Testament people move in prophecy. (Joh.11:49) But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, (50) nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. (51) Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation (That was obviously a true prophecy; where he went wrong was that he thought he was the one who was supposed to carry it out because of his jealousy.); (52) and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. Who were these children of God who were scattered abroad? Was it Israel? Maybe a very small portion of them were Jews, if you consider the day of Pentecost was when Jews from all nations were gathered together (Acts 2:1-14). However, the prophecy I'm thinking about is where Jesus said, (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. So Jesus is speaking of the Gentiles in this verse. Jesus died in order to gather together the Gentile children of God into one flock with the believing Jewish children of God. They were always children of God because, according to election, if you are a child of God, you are always a child of God. You were never a son of the devil. Never. The Bible never says that you were a son of the devil and converted to be a child of God. The Bible teaches there are two seeds: one is a wheat and the other is a tare. God sowed His Word in this carnal vessel, and that's the one whom He loves. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, [who is in heaven.] Some versions add “who is in heaven,” but it doesn't belong there, according to the numeric pattern, and it's not in any of the ancient manuscripts. That's because Jesus was standing right there in front of them, so “who is in heaven” doesn't make sense. The only one who ascended into Heaven is the Son of God who descended out of Heaven and those in whom the Son of God lives will go to heaven. He's both the sower who sows the seed, which is the Word, and He is also the seed of God. What the Word is creating in us is what God loves. God doesn't love the flesh; the flesh is the enemy of God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. God doesn't love the carnal man. He loves what's been born from above, born from Heaven and will go to Heaven. Another verse that helps us to understand this is (Joh.17:18) As thou didst send me into the world, even so sent I them into the world. What does that mean? Isaiah says the same thing: (Isa.9:1) But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations (or gentiles). (2) The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined. (3) Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil. (4) For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian. (5) For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire. (6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (The Hebrew says literally, “The Father of Eternity.”), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. He says that the Father sent the Son into the world. You see, God foreknew us, and what we are becoming is the Word of God that came down out of Heaven. One reason God foreknew us is because the Word came out of God Himself. We are born of God, as the Bible says (John 1:13; 3:5; 1 John 2:29; 3:9; 4:7; 5:4; 1 Peter 1:23, etc.), because your new man came out of God Himself, and that's who God loves. Your new man is the Word, which is the nature of Christ, and your new man has been born of God Himself. So, in that way, we've been sent. Jesus was sent from the Father and we've been sent, too. No, not the carnal man, but we, the spiritual man, have been sent of God into this world. The more of the Word we get into us, the more we come to know the Father. (Rom.11:25) For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; (26) and so all Israel shall be saved.... The completeness of God's people includes “the fulness of the Gentiles.” Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me.... I'm not saying “once saved, always saved” because there are many who will fall away. (Mat.22:14) For many are called, but few chosen. You see, we have to prove who we are by walking in obedience to Christ. We have to prove that we are part of those who are called “all Israel.” We have to prove that we are of the promised seed (Galatians 3:16) who is beloved of God. It may not seem reasonable, but there are many Scriptures in the Bible to back this up, such as, (1Jn.2:4) He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. (Isa.28:9) Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts? (10) For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. Without enough understanding, we are liable to say what they said to Paul: (19) … Why doth he still find fault? For who withstandeth his will? And Paul would give us the same reply he gave back then: (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? (21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God permits people to believe that He sent His Son to the whole world until they can gain the understanding that God sent His Son only for all New Testament spiritual Israel, just as in the Old Testament God revealed Himself only to natural Israel (Psalm 127:20). (Pro.25:2) It is the glory of God to conceal a thing; But the glory of kings is to search out a matter. God has hidden many revelations in His Word, but those who are honest and obedient to the Word will find those revelations. God has hidden His revelations on purpose so that He can reveal them to whom He wants to reveal them. God promised (Rev.2:17) To him that overcometh, to him will I give of the hidden manna.... The people who will ultimately get the revelation of the hidden manna will be those who overcome. I've been asked, “David, can't you just give the revelation to someone?” Sure, you can give it to someone, but they'll lose it. I've shared the hidden manna with people who, because of sin, couldn't hang on to it. You see, God permits childish revelation. It's like what Paul said: (1Co.13:11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. He's talking about maturity. (9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. He's talking about growing up and changing your thinking. When your children were young, you didn't go into deep detail. You taught them very simply because that's all they could receive at the time. God is that way with us. When we first enter into the Kingdom, God allows us to believe some things that are not fully true, but they may be a foundation for deeper understanding later on. The scripture, John 3:16, is correct and very perfect, but what you think about it might not be perfect. Yes, “God so loved the world,” but if “God so loved” everybody in “the world,” that would mean He loves the tares that the devil sows in the world. What we've seen instead is that God only loves those who love Him. And those who love Him are those whom He foreknew from before the foundation of the world.

In this message, we dive into the revelation of God's name—Elohim, the Creator and Covenant-Keeper. From the opening pages of Genesis to the declarations of the prophets, Elohim reveals Himself as the One who formed us in His image, who keeps covenant and mercy to a thousand generations (Deut. 7:9), and who calls us to walk in unity and holiness before Him. When Moses asked, “What is His name?” (Ex. 3:13), God began to unfold a mystery that would echo through time: the same Elohim who said, “Let Us make man in Our image” (Gen. 1:26) is revealed in Jesus Christ, the visible image of the invisible God (Col. 1:15).Through the Word, the Spirit, and the Son, we discover that Elohim is One—yet moves in perfect harmony as Father, Son, and Spirit. He is the Mighty God, the Everlasting Father, the Prince of Peace (Isa. 9:6), who calls His people to live as one, walk in His covenant, and reflect His image in the world. As we come to know His name, we also come to know who we are—His witnesses, His creation, and His covenant family, empowered by His Spirit to carry His glory from generation to generation.

What if the clearest proof of faith isn't a miracle, but endurance when nothing changes? We walk through the final verses of Hebrews chapter 11 and let the text challenge our assumptions—celebrating triumphs at Jericho and the courage of Rahab, then facing the sobering roll call of believers who were mocked, chained, stoned, and even sawn in two. The thread that ties it all together is not perfect people, but a perfect God who keeps his promises and invites us to act on them.We talk candidly about the judges and kings who made the list—Gideon, Barak, Samson, Jephthah, David—and how their moral failures don't cancel their witness. Instead, they spotlight the truth that mustard-seed faith in a great God still counts. That leads us into the sharp turn of the chapter: some shut lions' mouths; others refused release to gain a better resurrection. Both groups are commended. We ask what endurance looks like today, why prosperity teaching collapses under this passage, and how hope in future glory empowers gritty obedience right now.Along the way, we define faith as trust expressed in action, explore why the wilderness wanderings are absent from the record, and consider how God strengthens his people exactly when they need it. The takeaway is simple and weighty: keep going. Fix your eyes on Jesus, choose obedience over optics, and remember that you are part of a larger story where unseen promises are the surest reality.If this conversation helps you stand firm, share it with a friend, subscribe for the next chapter, and leave a review with the one lesson you're putting into practice this week.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Matthew 4:12-23; RIC Sunday; January 28, 2024 Rich Weingartner Grace to you and peace from God our parent, Jesus our Savior, and the Holy Spirit. Amen. Living in a world where politicians want more and more power. Minorities are treated as "others" and are not safe. Children aren't valued. The hungry are told to fend for themselves. Being judged by where you were born or grew up. Being condemned if you aren't the right religion. Dangerous to hang out with the "wrong crowd." Religious people who seek more power and control. A world where people cry "O God, How Long?!" Before we look more at that world - let's take a look at our readings for today. First, the people of Zebulun and Naphtali receive a message of promise and hope from the prophet Isiah. A promise that God will provide a glorious future. To learn more about this promise, if we read a bit further in chapter 9 of Isiah, we find a familiar text starting at verse 6: "For a child has been born for us, a son given to us; authority rests upon his shoulders, and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." This isn't just a message of promise and hope for the people of Zebulun and Naphtali, but for us as well. Our psalm today is considered a Trust Psalm.  There are different types of psalms, like songs of thanksgiving, hymns of praise, prayers for help, and trust psalms.  The Lutheran Study Bible says that the "trust psalms express faith and confidence in God amid great difficulties, threats, and dangers." (Lutheran Study Bible, page 776) The psalm is a story of the psalmist expressing desires to God and knowing that God will deliver on the promises. So far we've had a message of hope and promise, and then a reminder to trust in God.  I don't know about you, but these are certainly messages I need to be reminded of on a daily basis. Today's new testament reading was picked specifically to tie in with today's RIC Sunday's theme of "Celebrating Diversity as God's Children." Once a year we celebrate RIC Sunday to remind ourselves of the public promise and commitment we've made as a congregation through our public welcome statement. Just like God constantly reminds us of God's love, we need to be constantly reminded of our commitment to our LGBTQIA+ siblings, our black and brown siblings, people of every age, marital status, neurodivergent status, political leanings, and people of all abilities. It can be easy to get into a routine and forget about the work we do as a congregation of being radically welcoming and inclusive. I remember back to our Diversity Sunday service when we received official recognition as an RIC congregation. It was so wonderful to see everyone celebrating what makes them unique as a diverse child of God. To be featured as the lead story on the 6 o'clock news and, based on the comments on Facebook, see people get riled up about our radical message of inclusive love. So, in case you haven't heard it today or in a while, here is your reminder.  You, yes you, are a vital part of God's diversity - you are a beloved child of God - exactly as you are. You don't need to change to receive God's love - God loves you unconditionally. Through this love you will find yourself changing in ways that bring you closer to the fullness of God's vision for us and the cosmos - the vision of radical and inclusive love. While we may feel lost in the world and not seen as important - remember that God sees us and we will see God's glory revealed. When I read today's Gospel, I started thinking about how this is the launching point of Jesus' ministry. If the Gospel was a TV show like the shows that had theme songs and images that basically set the scene for the entire series - a quick montage of how it all began, I think this would be the imagery that would be used for the TV show of Jesus.  Of course, the TV show "Jesus" would be the much more successful spin off of the prior series "John: Locust Eater". There are two parts of today's Gospel that I want to focus on.  The first is the phrase "fishers of people".  A phrase that many of us are familiar with and have heard many times - but have you thought about what it really means?  Putting a cookie at the end of a fishing line in hopes that someone will eat it and then you can reel them in? This may be an interesting way to try to bring people to the church, but probably not very effective.  When Jesus called his disciples, they weren't people out fishing as a hobby and catching a few fish for themselves or their family, no, they were in the business of fishing, bringing in large quantities of fish. To do this they used nets. When they used nets, they weren't selective in what fish ended up in the net - no, it collected a wide range of fish. The Lutheran Study Bible shares this comment about this passage: "This odd metaphor plays on the notion of a net collecting different types of fish. These disciples will become founders of a church that 'catches' people of all sorts (that is, attracts people who are diverse with regard to nationality, ethnicity, and social class.)" (Lutheran Study Bible, p. 1526)  Sound familiar?  It should - it is very similar to our welcome statement about who we welcome, or hope to "catch" with our work as a congregation. We don't want to selectively share the message of God's love to only certain select people - no - we want to share that message with the world as we celebrate the diversity of God's children. This is where the phrase "cast a wide net" comes from - the wider your net, the more fish, or people, you can "catch" or reach to share God's message with. Speaking of sharing God's message, the next part of the Gospel I want to look at is verse 23, where it states that "Jesus went throughout all of Galilee, teaching in their synagogues and proclaiming the good news." The "good news" or looking at the Greek –  "gospel".  So often we hear "preach the Gospel" or "share the Gospel".  After all we are part of the Evangelical Lutheran Church in America - Evangelical meaning to share the Gospel or the good news.  I don't know about you - but often when I think about sharing the gospel, I think about sharing the story OF Jesus - about his birth, death, and resurrection.  However, here we have Jesus starting to proclaim the gospel, the good news.  Now certainly Jesus made references to his birth, death, and eventual resurrection, but that wasn't the core of his teachings. No, Jesus mainly preached the good news of God's inclusive, radical, and counter-cultural love and belonging. That is the heart of the gospel, the message Jesus brought, not about Jesus himself. So, back to the world I described at the beginning.  A world that sounds pretty bleak and depressing. A world that might be struggling and losing hope. A world with downtrodden that are struggling against the government, or as Pastor Megan referred to it last week, the empire. Is this world I describe the world of today?  Is it the world at Jesus' time?  Yes.  And just like back then, we too continue to need the message of Good News that Jesus brings.  A message that runs against the norms, a message that brings a unique perspective to the world, a message that provides a promise - a message I know I'm longing to hear and need to hear these days - yes, Jesus' message brings A New Hope. After events of the past week and yesterday, it can be hard to want to hear a message of hope.  I know it isn't easy preaching about hope and good news amidst what is going on in our world, in our country, in Minneapolis and Minnesota. So be assured, that while I'm preaching on the message of hope - that doesn't mean that feelings of anger, fear, despair, and sadness aren't valid - those are valid and know that God is with you in all your feelings. Also know that the message of hope is there as well - just as the message ran counter cultural during Jesus' time - it does now as well. Back on Christ the King Sunday in November, the service spoke to me and I immediately knew I had to include part of it in my sermon today, as it summarized the message of Christ very well.  This was the Sunday when we were taken on a tour of the church calendar, exploring each of the seasons of the church year.  We are currently in the Time after Epiphany. Here is part of what was shared about Epiphany and the time after. In Epiphany, we look to that ancient star, and we see that the message of God's love knows no bounds: it is a message for people of every color and every tongue, every race and every nation. In the time after Epiphany, we remember that because of Jesus, the divisions that you and I create in our lives will someday be erased by God, who comes to make us all one. Love has come to let us know that there is no such thing as a people from the east or west or north or south. There are only people of God, all created by God, all loved by God, all within the realm of God's redemption through Jesus Christ. The light of the star brought the sages to Jesus, and Jesus is the light that brings God's love to all - to the poor, the lame, the sick, the hurting, the sorrowful, the outcast, those rejected by the world - even to you, in your own joy and sadness, goodness and brokenness, hope and challenges. That is Epiphany. It is the fulfillment of God's love-filled promise extended beyond all human boundaries. It is the light of God that breaks down walls and unites the human family. So, like Jesus, we are called to proclaim this Good News. Part of that Good News is that preaching the message from a pulpit isn't the only way to share the Good News. Just as Pastor Megan has shared, and based on what the Bible says, we are all called in our own diverse ways, based on our own diverse skills, to share the Good News in wide diverse ways. Simply being an RIC congregation is a way we show God's radical love - by emphatically stating that God's love belongs to all, to everyone, especially those that society wants to call "other" or "less than". You help proclaim the Gospel by simply being here - as part of a church that proudly proclaims to our queer siblings, our black and brown siblings, and anyone that society calls "others", that God loves them and they are part of the beautiful diversity of God's children. Some of the other ways we declare God's love include filling the micro pantries every day - where people have access to what they need - with no questions asked, no tests to pass - just God's love through food and personal care items. And it isn't just the people who actually put the items in the pantries, but everyone who buys or donates the items, those who package oatmeal to be ready to go out, those who coordinate it all.  Everyone who works with the young men in the parish house - you are proclaiming God's good news through your actions. Donating items or money to support them, driving them to where they need to go, providing connections in the community so they can get jobs, praying for them - all are part of being a proclaimer of the good news. When society might want to call them less than or unwanted - we, at Faith, proudly say that they are welcome and are loved by God and are part of the wonderful diversity of God's children.   There are so many ways we all partake in proclaiming the gospel - whether you do it through music, through education, through a hug or a meal to someone who is struggling, through just checking in with people to see if they are OK. So while often, we hear of people doing more noticeable or newsworthy things like being part of a large protest in Minneapolis, skipping school or work, or being clergy that go and take action to bring awareness and end up getting arrested for civil disobedience; we have to remember that all ways that proclaim the radical message of God's all inclusive love and redemption to all people, the message of A New Hope, are not only valid, but much needed in this world that is struggling.  So while "we are God's children now; what we will be has not yet been revealed" (1 John 3:2) we strive to continue to live into the message of hope and promise. We work together, as God's wonderfully diverse children, to proclaim the message that Christ shared, until we can all revel in the fullness of God's love revealed to us. Until then, we work together, as fishers of people, to cast a very wide net to proclaim and live into God's radical message of all-inclusive love and redemption for all people. We do all this through the freedom given to us by the death and resurrection of Jesus. Since God has declared that we are fully loved and included and nothing we can do can separate us from the love of God, we can boldly be proclaimers of Christ. We must always remember that when the Empire gets us down, we need to cling to the message of A New Hope, and even when the Empire strikes back because of our radical message of inclusion for the entirety of the diversity of God's Children, that in the end, we can rely on The Return of the Jesus to carry us through.  Amen.  

In this sermon “The Light That Shatters the Shadow” based on Isaiah 9:2, we hear how Jesus Christ enters the real darkness of our world with His saving Gospel. This message for the Third Sunday after the Epiphany proclaims that the promised Messiah is not distant but present through His Word and Sacraments. The sermon speaks to Christians facing anxiety, guilt, cultural hostility, and spiritual loneliness, announcing that the Light of Christ overcomes sin, death, and the devil. From a confessional Lutheran (LCMS) perspective, the Law exposes the shadow in our hearts while the Gospel delivers forgiveness through Baptism and the Lord's Supper, where the true Body and Blood of Christ bring life and peace. Drawing on Isaiah, John 1, Matthew 4, and 2 Corinthians 4, this message centers on Christ as Wonderful Counselor, Mighty God, Prince of Peace. If you are searching for biblical preaching, Lutheran sermons, Law and Gospel teaching, real presence theology, hope in suffering, Epiphany season sermons, or Christ the Light of the world, this proclamation is for you. Share with anyone needing encouragement that Jesus still shines in the valley of the shadow of death.☕ Support this ministry: https://buymeacoffee.com/whitegandalphWebsite: buymeacoffee.com/whitegandalphHashtags (5)#LutheranSermon #Isaiah9 #LightOfChrist #EpiphanySeason #LawAndGospel

Toni Sant presents the 755th in a series of podcasts featuring music by performers in or from Malta. Artists featured in this podcast: PART 1Michael Azzopardi - AnnimaliJames Cardona - Għall-Ħarġa Fadi Abou Rjeili - Ah, xi ħlew!Mario Saliba -Mighty GodThe Alchemist/Midnight - It's Never Too LateSceptocrypt - This Odometer SyndromePART 2Chess Galea - Falling KnivesTom Caruana - Salsa Verde [Perfect Match] Peach Talk - CollidescopeAndre Camilleri - Make America Great AgainMama Kin Spender - PromisesMelbourne Ska Orchestra - The Ballad of Monte LocoAlexandra Alden -Big SkyFake Ophelia - Out of TimeSandro Zerafa - SerendipityTara Formosa - ConfessionalKlingande & Shaun Farrugia - Feelings for YouBahjat - LocoPART 3Featured album: Mine by Banjo Lucia >> Details about this podcast [in Maltese] See also: - MMI Podcast: YouTube playlist - MMI Podcast: Facebook Page - MMI Archive on Mixcloud | @tonisant on Twitter - M3P: Malta Music Memory Project - Mużika Mod Ieħor ma' Toni Sant on Facebook  (MP3)

Morning lessons: Psalms 50; Genesis 20; John 10:1-21.  The Lord, even the most Mighty God, has spoken and called the world, from the rising of the sun to the going down thereof.

Pastor Matthew Shores:

The sermon centers on the divine title 'Mighty God' ascribed to Jesus Christ, emphasizing His sovereign role as the Creator, Sustainer, Redeemer, and Resurrector of all things. It unfolds through a theological exploration of Scripture—John 1, Colossians 1, Hebrews 1, and Revelation—demonstrating that Christ is not only the origin of all existence through His creative word but also the one who upholds the universe by His power. The message underscores that salvation is not a human achievement but a divine intervention, where Christ, as the eternal Son, bore the infinite weight of sin by Himself, purged it, and raised the spiritually dead to new life through regeneration by the Holy Spirit. The sermon culminates in the hope of future resurrection and the ultimate renewal of all creation, affirming that Christ's power to speak life into being is the same power that will one day raise the dead, abolish death, and establish the new heavens and new earth. The tone is both reverent and urgent, calling listeners to recognize their dependence on Christ in every dimension of existence and to live in awe of His almighty sovereignty.

ScriptureHope of all hopes, dream of our dreams,    a child is born, sweet-breathed; a son is given to us: a living gift.And even now, with tiny features and dewy hair, He is great.    The power of leadership, and the weight of authority, will rest on His shoulders.His name? His name we'll know in many ways—    He will be called Wonderful Counselor, Mighty God,Dear Father everlasting, ever-present never-failing,    Master of Wholeness, Prince of Peace. Isaiah 9:6 (The Voice)The GistMelissa takes us through several questions that help us reflect on the past year, settle into the lessons, laugh a little, and leave space for tears and gratitude. Digging DeeperPick three words to describe your year.What was most challenging?Who was God/ How did God show up for you this year? What did you learn about God this year? What did you learn about yourself this year?

Pastor Matthew Shores:

Missionary Jesse Rose.

It's Friday, January 2nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Muslims killed 14 in Adamawa State Fourteen Nigerians are dead, and four are missing after Boko Haram, a Muslim terrorist group, attacked three villages on the evening of December 29th in Adamawa State, reports International Christian Concern. In addition, numerous homes and businesses were vandalized or burned in the attacks, which struck the villages of Zah, Mubang Yadul, and Kijing. Many villagers fled for their safety. The attackers reportedly fled into the bush before security personnel arrived. The attacks, which occurred days after the U.S. struck ISIS-affiliated Muslim militants in northwest Nigeria, were the latest in a string of assaults on villages in the area to occur around Christmas. MN employees: "Gov. Tim Walz is 100% responsible for massive fraud." Republican Senator John Kennedy of Louisiana took to the Senate floor to address how it's possible that Somalis in Minnesota were able to defraud taxpayers to the tune of $1 billion, possibly $9 billion, through fake non-profits. KENNEDY: “Here's what the Legislative Auditor in Minnesota said: ‘The threat of litigation and the negative press affected how the state politicians use their regulatory power.' “And here's what a fraud investigator in the Attorney General's office said: ‘There is a perception that forcefully tackling this issue would cause political backlash from the Somali community, which is a core voting block for Democrats.' “One of the other witnesses in the fraud investigation said, ‘Look, the 80,000-voting block folks with Somali ancestry, you got to have their votes to win in Minneapolis. And if you're a Democrat, if you can't win Minneapolis, you can't win in the state.' So, the politicians did nothing.” Senator Kennedy quoted from a social media post in which hundreds of employees of the Minnesota Department of Human Service weighed in. KENNEDY: “Don't just take my word for it, and don't blame the state employees. They tried. In fact, recently the state employees, they just said, ‘Look, we've had enough.' Several hundred employees from the Minnesota Department of Human Service, who administered this program, they posted this. I'm quoting now. '[Democratic] Governor Tim Walz is 100% responsible for massive fraud in Minnesota. We let Tim Walz know of fraud early on.' That's employees talking, hoping for a partnership and stopping fraud. ‘But no, we got the opposite response. Tim Walz systematically retaliated against whistleblowers.'” Jeremiah 9:6 says, “'You live in the midst of deception; in their deceit they refuse to acknowledge Me,'” declares the LORD.” Additional massive fraud at Somali-run day care centers in Minnesota In a related story, YouTuber Nick Shirley, age 23, has exposed what appears to be massive additional fraud in taxpayer-subsidized, Somali-run day care centers. This has prompted the Department of Health and Human Services to announce that it is derailing the $185-million gravy train.  HHS Deputy Secretary Jim O'Neil said on X, “We have frozen all child care payments to the state of Minnesota,” reports The Blaze. O'NEIL:” “Intrepid journalists have made shocking and credible allegations of extensive fraud in Minnesota's child care programs. We believe the state of Minnesota has allowed scammers and fake day cares to siphon millions of taxpayer dollars over the past decade.” Muslim NYC Mayor sworn in with Quran Incoming New York City Mayor Zohran Mamdani took his New Year's Eve oath of office on his grandfather's Quran and a 200-year-old Quaran from the New York Public Library. It marked the first time a New York City mayor used Islam's misguided text to be sworn in, reports the Associated Press. The 34-year-old Democrat became mayor in a long-closed subway station beneath City Hall, the first Muslim, the first South Asian and the first African-born person to hold that position. Most of Mamdani's predecessors were sworn in on a Bible, although the oath to uphold the federal, state, and city constitutions does not require the use of any religious text. In addition, Republican Senator Ted Cruz of Texas has directly labeled Mayor Mamdami a Communist.  Posting on X, Cruz wrote, “When communists rule, individual rights—invariably—are taken away.” Listen to the Big Apple Mayor's own words. MAMDAMI: “We will replace the frigidity of rugged individualism with the warmth of collectivism.” CT Governor to give $10 million to abortion giant Planned Parenthood Connecticut Democrat Governor Ned Lamont has announced he intends to give $10.4 million of taxpayers' money to Planned Parenthood of Southern New England, in order to compensate for Trump's decision to defund the abortion giant, reports LifeSiteNews.com. The Connecticut Mirror reported the governor's latest spending proposal, part of $41 million to make up for lost federal funds for a variety of so-called “services,” bringing the total committed for that purpose up to almost $168 million. Parents: School cancels Christmas concert over “Jesus” lyrics And finally, parents in Fonda, New York are furious after the annual elementary school Christmas concert was canceled. Many suspect it's because a teacher was offended by the name of Jesus, reports Christian talk show host Todd Starnes. Children at Fonda-Fultonville Elementary School had worked very hard to learn songs for the concert.  But there was one particular song that caused a bit of controversy. The song is called, “Oh, What a Special Night” and it tells the birth of Christ from the perspective of the animals around the manger scene. At the end of each verse, the children sang, “Thank you God for Baby Jesus.” The school district confirmed that the song was removed from the concert under guidance from their legal department.  Shortly after that, the concert was canceled. On Facebook, one parent wrote, “So tired of this woke culture, where one parent can call in and complain, and ruin it for the entire district.” Another said, “It is CHRISTmas. If someone doesn't agree with that, then they don't need to participate, and their parents don't need to attend. … The school has ruined the countless hours of practice the other kids have put in, as well as the joy and excitement they feel when they see their families in the audience. All of that happiness has been taken away.” Isaiah 9:6 declares, “For unto us a Child is born, unto us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Close And that's The Worldview on this Friday, January 2, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

FRIDAY - 1/2/2026ScriptureJohn 14:25-27All this I have spoken while I am still with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you, my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. Isaiah Chapter 9:6For to us a child is born,To us a son is given,and the government shall be on His shoulders.And He will be calledWonderful Counselor, Mighty God,Everlasting Father, Prince of Peace.FocusAs our Prince of Peace, Jesus is the source of peace with God, with ourselves, with others and with our circumstances, so receive His peace throughout this new year.

THURSDAY - 1/1/2026Scripture:  Colossians 1:15-18He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by Him and for Him. 17 He is before all things, and in Him all things hold together. 18 And He is the head of His body, the church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy. Isaiah Chapter 9:6For to us a child is born,To us a son is given,and the government shall be on His shoulders.And He will be calledWonderful Counselor, Mighty God,Everlasting Father…FocusAs our Everlasting Father, Jesus is both the author and possessor of your eternity, so surrender all your future to Him.

WEDNESDAY - 12/31/2025Scripture2 Corinthians 12:9-10But He said to me, “My grace is sufficient for you, for My power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10 That is why, for Christ's sake, I delight in weaknesses, in insults, in persecutions, in difficulties. For when I am weak, then I am strong.Isaiah Chapter 9:6For to us a child is born,To us a son is given,and the government shall be on His shoulders.And He will be calledWonderful Counselor, Mighty God…FocusAs our Mighty God, Jesus will manifest His mighty strength in your weakness, so cease striving and in this new year rest and walk by faith in His strength.

In week three of The Promise Advent series, Jackie Glass reminded us that Christmas celebrates not only what God did—sending a Savior—but what God is still doing: keeping on saving. Through the stories of Simeon and Anna, she showed how seasons of silence are not signs of God's absence, but sacred spaces where God is attuning our hearts for His saving work. As we wait, we're invited to name both our longing and the God who meets us in it—our Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace.      

This Christmas Eve, Brian explores the deep, lasting joy found not in things, but in the face and presence of God. Drawing from Psalm 16 and Isaiah 9, this message reveals how our deepest longings are fulfilled in Jesus, the Wonderful Counselor, Mighty God, and Prince of Peace, whose joy has passed through the manger and the cross and now invites us into life with God Himself.

In this series, we've been talking about four names given to Jesus before He was born. In this message, Lead Pastor Jamie Nunnally shares the significance of the name: Prince of Peace. Isaiah 9:6 tells us that Messiah's name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Today we focus on Prince of Peace. In Hebrew, Sar Shalom.Sar means Captain, Chief, General, Ruler. Jesus doesn't give sentimental peace—He establishes peace by enforcing the rule of the King.So what is peace? In Hebrew, Shalom.Shalom is an all-encompassing word that describes when everything is as it should be.Calling the Messiah the Prince of Peace isn't a promise of fewer battles; it's God promising His presence through them. When your world is falling apart, God sent the One who holds all things together. He doesn't just have peace—He is peace.Peace does not come from inactivity.1 Peter 3:11 says to seek peace and pursue it. Peace won't come by doing nothing. If the world has to stop for you to have peace, you'll never have peace. Peace isn't the absence of problems; it's remaining resolute despite them.Peace does not come from control.Some people think peace comes when they get their own way. That's not peace—that's immaturity. Proverbs 3:5 reminds us to trust in the Lord and not lean on our own understanding. You cannot control your way into peace.Three Things Jesus Does as the Prince of PeaceJesus demonstrates how to live a life of peace. In Mark 4, Jesus sleeps during a storm while the disciples panic. A storm outside doesn't have to mean a storm inside. Fear responds to facts; faith responds to truth. Sometimes peace isn't God calming the storm as much as God calming His child.Jesus secured the peace treaty between God and mankind. Colossians 1 tells us that through the cross, Jesus made peace between God and humanity. You can't experience the peace of God until you've made peace with God. Peace with God isn't earned—it's received.Jesus offers us His peace. John 14:27 says Jesus gives us His peace, not the world's version. You can't have the peace of God while fighting the rule of God. Peace is a person you must yield to. Where Jesus is Lord, peace will rule; where He is not, chaos will rule.ClosingIsaiah 26:3 says God keeps in perfect peace those whose minds are fixed on Him. Peace doesn't come from changing everything around you—it comes from fixing your focus. When your thoughts are fixed on fear, peace gets blurry. When they're fixed on the Prince of Peace, clarity comes.A new year is right around the corner. What if we don't need a new year—we just need a new ruler? Where the Prince rules, His peace reigns.Are you letting Jesus be your Prince of Peace?

Scripture Readings:2 Samuel 12:7-17|Philippians 2:5-11|Luke 1:46-55Website : glc.gracepocatello.orgStay Connected to us: facebook.com/glcpocatelloOnline offering can be done through our secure platform: https://glc.gracepocatello.org/give-online/YouTube Channel: https://www.youtube.com/user/PocatelloGrace

Isaiah 9:6 - For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (ESV) THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

Share a commentWhat if the most breathtaking gift can't be weighed, priced, or fully described? We open Isaiah 9 and follow the thread from a simple manger to a sweeping claim: the child given to us is Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace. This isn't seasonal poetry; it's a portrait of a Person whose nature makes sense of our longings, our questions, and our hope.We start with the tension everyone feels around Christmas: some gifts sparkle, but they don't satisfy. Isaiah's titles give language for why Jesus does. As Wonderful, His character doesn't fade when the lights come down. As Counselor, He knows the heart before we speak and offers wisdom that never needs revision. As Mighty God—the mighty El—He holds the paradox of power wrapped in humility, strong enough to carry a cross and still stronger to rise. As Everlasting Father, He stands as ruler and originator of the ages, reminding us that time is in His hands and our seasons aren't wasted. And as Prince of Peace, He brings peace with God now and promises a future where justice and joy dwell openly under His reign.We also unpack a striking image: “the government shall be upon His shoulder.” Drawing from Jewish wedding customs, picture a bride placing her veil over the groom's shoulder as a sign of trust and care. That's the invitation of Advent—placing the government of our lives on Christ's shoulders. Dreams, griefs, plans, and fears find their weight carried by Someone able and willing. If your holidays feel divided or your hope feels thin, this conversation will steady your faith and warm your imagination for the King who counsels, carries, and comes.Want to go deeper? Grab our free digital booklet, An Indescribable Gift, and share it with someone who needs encouragement today. And if this episode helps you see Jesus more clearly, follow, rate, and share the show so others can find it too.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

The angels’ proclamation of Jesus’ birth still matters today because it announces lasting peace, living hope, and a Savior for all people. The Christmas story reminds us that God’s glory broke into ordinary life, calling us to see Jesus personally, share His good news boldly, and live in worshipful praise. Highlights The heavenly host announced Jesus’ birth with glory, joy, and peace for the world. God chose ordinary shepherds to first hear and respond to the greatest news in history. Seeing Jesus personally is essential—faith is not inherited, it’s encountered. The shepherds immediately shared what they had witnessed, spreading amazement and hope. Praise and worship naturally followed obedience and belief. The angels’ message continues to invite us into joy, proclamation, and worship today. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: What the Angels Proclaimed Still Matters By Lynette Kittle Bible Reading: “Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom His favor rests.’” - Luke 2:13-14 Northern Lights, comets, planets aligning in the sky… they all catch our attention, especially for stargazers. It’s a thrilling sight to see the night sky lit up with brilliant light. As Luke 2:9-12 describes, shepherds who were quietly minding their own business, guarding their sheep, watching over their flocks, were surprised, to say the least, at what happened to them one clear, starry night long ago: “And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; He is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.’” Although one shining angel is more than enough to catch their attention, God’s great joy and delight broke through from Heaven with a great heavenly host, praising God and lighting up the earth. Why the Angel’s Proclamation Still Matters Although thousands of years ago, what the angels proclaimed on that clear starry night still matters to us today. Here are three reasons why: We each need to see the Savior for ourselves. Just as the shepherds were told to go see Jesus for themselves, it remains a divine directive that each one of us needs to follow. As written in Luke 2:15-16, “When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.’ So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger.” We still need to spread the word of Jesus’ birth. Just as at His birth, there are many who do not know about Jesus unless we tell them about Him and where to find Him. As Luke 2:17-18 records, “When they had seen Him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them.” We are called to glorify and praise God. The angels glorified and praised God in their proclamation, an example for us to follow in celebrating His coming to earth. As Luke 2:20 describes, “The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.” As well, John 3:16 declares, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” Christmas is a time for great celebration, as demonstrated by the angels and heavenly host. The angels inspire us to spread this good news - an announcement like no other in the history of the world. “For to us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6). Intersecting Faith & Life: The angels’ glorious proclamation, so many years ago, remains ageless and forever relevant in Heaven and on earth. Their message doesn’t fade away or lose its impact on the world. Because what the angels proclaimed still matters, we can see, spread, and praise God through it. Further Reading: A Prayer of Celebration for Jesus’ Birth Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Share a commentWhat if the most breathtaking gift can't be weighed, priced, or fully described? We open Isaiah 9 and follow the thread from a simple manger to a sweeping claim: the child given to us is Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace. This isn't seasonal poetry; it's a portrait of a Person whose nature makes sense of our longings, our questions, and our hope.We start with the tension everyone feels around Christmas: some gifts sparkle, but they don't satisfy. Isaiah's titles give language for why Jesus does. As Wonderful, His character doesn't fade when the lights come down. As Counselor, He knows the heart before we speak and offers wisdom that never needs revision. As Mighty God—the mighty El—He holds the paradox of power wrapped in humility, strong enough to carry a cross and still stronger to rise. As Everlasting Father, He stands as ruler and originator of the ages, reminding us that time is in His hands and our seasons aren't wasted. And as Prince of Peace, He brings peace with God now and promises a future where justice and joy dwell openly under His reign.We also unpack a striking image: “the government shall be upon His shoulder.” Drawing from Jewish wedding customs, picture a bride placing her veil over the groom's shoulder as a sign of trust and care. That's the invitation of Advent—placing the government of our lives on Christ's shoulders. Dreams, griefs, plans, and fears find their weight carried by Someone able and willing. If your holidays feel divided or your hope feels thin, this conversation will steady your faith and warm your imagination for the King who counsels, carries, and comes.Want to go deeper? Grab our free digital booklet, An Indescribable Gift, and share it with someone who needs encouragement today. And if this episode helps you see Jesus more clearly, follow, rate, and share the show so others can find it too.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

This is the day of days. While the exact day is unknown, what we do know is that 2000 years ago, Jesus Christ came to earth as a child to rescue us from sin. Christmas is a date on the calendar that literally quickens our hearts. Everyone understands the significance of it. It's why hateful people behave differently for at least 24 hours. Isaiah 9:6 says, “For to us, a child is born. To us, a son is given. And the government will be on His shoulders, and He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This wonderful passage from Isaiah, recorded 700 years before Jesus was born, speaks, of course, of our Messiah—born there in a damp setting surrounded by farm animals, and a few people who began to understand that they were seeing something extraordinary. Keep Christmas in your heart this year. Today, stop and think about the one who came bearing the gift of gifts just for you. Have a Merry Christmas. Let's pray.Lord, today, we wake up with anticipation. A day unlike other days through the year, we love you for the greatest gift anyone could ever give. The gift of Jesus, the gift of eternal life. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

 “The first Christmas came with gifts meant for broken hearts.” Christmas is often one of the hardest seasons for parents grieving the loss of a child. Today, I reprise a solo episode originally recorded in 2020 during the height of the COVID pandemic which speaks into a time marked by isolation, uncertainty, and compounded grief. Separated from loved ones, surrounded by illness and fear, many bereaved parents were carrying more than ever before. In this episode, I reflect on the Christmas story through the lens of Isaiah 9:6, focusing not on the gifts we exchange, but on the gifts given at the very moment Jesus was born. In this episode, I discuss:The gift of our Wonderful Counselor, when no human words are enoughThe gift of our Mighty God, whose strength carries us in our weaknessThe gift of our Everlasting Father, steady and committed now and foreverThe gift of our Prince of Peace, offering peace with God amid chaos and sorrowThe gift of Immanuel—God with us, near to the brokenhearted and crushed in spiritThrough Scripture, personal reflection, and gentle encouragement, this episode reminds grieving parents that they are not alone—especially when traditions feel altered, expectations feel heavy, and the future feels uncertain.A reminder for this seasonWhen Christmas feels overwhelming… When your heart aches for what used to be… When your child's name goes unspoken… When a new year feels impossible to imagine…God is with us. That is the gift of Immanuel.I would love to hear your thoughts on the show. Click here to send me a message! (Though I read every message, I am unable to respond through this format.) ** IMPORTANT** - All views expressed by guests on this podcast are theirs alone, and may not represent the Statement of Faith and Statement of Beliefs of the While We're Waiting ministry. We'd love for you to connect with us here at While We're Waiting! Click HERE to visit our website and learn about our free While We're Waiting Weekends for bereaved parentsClick HERE to learn more about our network of While We're Waiting support groups all across the country. Click HERE to subscribe to our YouTube channelClick HERE to follow our public Facebook pageClick HERE to follow us on Instagram Click HERE to follow us on Twitter Click HERE to make a tax-deductible donation to the While We're Waiting ministryContact Jill by email at: jill@whilewerewaiting.org

Isaiah 9:6 reveals the wonder of Christ’s birth by naming who Jesus truly is—Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. These titles invite deeper Christmas worship that goes beyond the manger and into everyday life, shaping how we trust, pray, and follow Jesus. Highlights Jesus is fully human and fully God, born as a child yet given as a Savior. Isaiah’s prophecy points to Christ’s identity, not just His arrival. Wonderful Counselor reminds us to seek Jesus for wisdom and direction. Mighty God assures us of Christ’s divine power at work in our weakness. Everlasting Father reflects God’s constant care, protection, and presence. Prince of Peace offers spiritual wholeness that steadies us in a stressed world. True Christmas worship continues year-round through trust, surrender, and awe. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: How to Worship Through the Wonder of Christ’s BirthBy: Whitney Hopler Bible Reading:“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” – Isaiah 9:6, NIV Imagine getting a gift so incredible, so mind-blowing, that you’re overwhelmed. Maybe you gasp, maybe you cry, or maybe you just sit there, speechless. The people who learned about Jesus Christ’s birth on the first Christmas must have felt overwhelmed like that after learning that God had given the world the ultimate gift of a Savior. Hundreds of years before the first Christmas, the prophet Isaiah described that gift – including awe-inspiring titles for Jesus that point to his future work in the world: Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. Isaiah 9:6 invites you to worship through the wonder of Christ’s birth. The first part of the verse, “to us a child is born, to us a son is given,” focuses on the humanity of Jesus. He was a real baby, born to a real mother, experiencing real life. This part may be the easiest for you to connect with, because it’s personal and comforting. The titles that follow challenge you to move beyond seeing Jesus just as a baby in a manger, but as the powerful Son of God who saves and transforms you. Those titles show you how you can worship Christ in every single area of your life: Wonderful Counselor: When you need God’s guidance for your decisions, you can ask Jesus and get the help you need. He isn’t just a good adviser; he’s a wonderful one. Christ can give you wisdom that cuts through the confusion of life in this fallen world and shows you the best path forward by walking with you as your personal guide. So, worship him by bringing your hardest decisions and deepest confusion to him with the trust that he will help you move forward well. Mighty God: This title removes all doubt about Christ’s divinity. Jesus is much more than just a powerful messenger or a great teacher; he is God himself, who came to Earth to personally save humanity. Christ is mighty – he has unlimited power that he uses for good, loving purposes to redeem what has been broken by sin in the world. When you feel powerless or overwhelmed by a challenge, worship Jesus by relying on his mighty strength to help you overcome that challenge. Everlasting Father: This title speaks to how Christ protects you and provides for you, like a good father does. While Jesus is God’s Son, he is also fully God, because he has perfect unity with God the Father and God the Holy Spirit. Jesus is part of the Heavenly Father who cares so well for you every day of your life. So, when you feel lonely or vulnerable, you can worship him by resting in his eternal, unchanging care. Prince of Peace: Peace is not just the absence of conflict; it’s a spiritual wholeness that puts everyone and everything in creation in harmony with the Creator – which is what Christ does. Jesus, the Prince of Peace, gives you ultimate peace with God through his sacrifice for your sins. In this fallen world that’s full of stress, you can worship Christ by accepting the peace he offers, which is strong enough to help you overcome any challenges you face. Jesus is so much more than just a baby born in Bethlehem. When you worship Christ as he’s described in Isaiah 9:6, you can’t help but be filled with overwhelming feelings of awe. Those feelings will inspire you to discover the wonder of God’s work in your life every day. True Christmas worship is something you can practice every day of the year, by seeking wisdom from the Counselor, finding strength in the Mighty God, resting in the Everlasting Father, and trusting the Prince of Peace to help you be calm and confident. Look at all Christ really is, and celebrate with wonder! Intersecting Faith & Life: As you consider how to worship through the wonder of Christ’s birth, reflect on these questions: Which of Christ's titles (Wonderful Counselor, Mighty God, Everlasting Father, or Prince of Peace) do you personally need to focus on most this week, and why? What major decisions are you facing right now, and how can you trust Jesus to be your Wonderful Counselor for how to move forward well? The “child is born” that Isaiah 9:6 mentions is also the “Mighty God” it mentions. How does that change the way you approach prayer? What worries can you hand over to the Everlasting Father, with trust that he will meet your needs in those situations? Who can you forgive this week to worship Christ as the Prince of Peace by forgiving others as he has forgiven you? Further Reading:Matthew 1:23John 14:6Philippians 4:7Colossians 1:15-17Hebrews 13:8 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

“The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.” Isaiah 9:2 "For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Isaiah 9:6 “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” John 8:12

1. A Savior Was Born2. A Message of Good News3. A Treasured MomentMay this message finds you blessed and filled with the joy of Christmas. Let us take a moment to reflect on the powerful truths we explored together on Christmas Eve.Today's sermon explored the true meaning of Christmas in a world that Charles Dickens aptly described as "the best of times and the worst of times." While we live in an age of technological advancement and convenience, we also face increasing challenges—crime, fraud, and a culture consumed by busyness. Yet Christmas remains the greatest holiday in human history, not because of lights, decorations, or gifts from stores, but because of one Person: Jesus Christ. We cannot have Christmas without Christ. He is the reason for the season, the source of true peace, hope, and joy. Through examining Luke 2, we discovered that 2,000 years ago, a Savior was born—not just a baby, but Immanuel, God with us—who came to deliver humanity from sin and separation from God.Takeaways:- A Savior Was Born for All People: Jesus wasn't just another baby born in Bethlehem. He was the fulfillment of Isaiah's prophecy—the Mighty God, Everlasting Father, and Prince of Peace wrapped in human flesh. The infinite, eternal God entered our world through natural birth to look at us with human eyes, touch us with human hands, and fully understand our pain.- Good News of Great Joy: The angels proclaimed a message that still echoes today—there is hope for ruined humanity. We cannot save ourselves through good works or personal effort. Jesus came as the only Savior, the Deliverer who is God, offering forgiveness and freedom from everything that weighs us down. True peace comes not from what we buy or achieve, but from glorifying God and receiving His gift.- Treasure This Moment: Like Mary, who pondered and treasured these things in her heart, we must not lose sight of the real Christmas. The manger and the cross are inseparable—Jesus was born to die for us. His birth at Bethlehem points directly to His sacrifice at Golgotha. This Christmas, let us embrace God's greatest gift and make room in our busy lives for Jesus.As we celebrate this season, may we rediscover that Christmas truly means "a little bit more" than what comes from a store. The Creator became a baby in a stable so that thirty years later He could hang on a cross for you and me. That is the greatest gift ever given.Merry Christmas and may God's peace fill your heart!

1. A Savior Was Born2. A Message of Good News3. A Treasured MomentMay this message finds you blessed and filled with the joy of Christmas. Let us take a moment to reflect on the powerful truths we explored together on Christmas Eve.Today's sermon explored the true meaning of Christmas in a world that Charles Dickens aptly described as "the best of times and the worst of times." While we live in an age of technological advancement and convenience, we also face increasing challenges—crime, fraud, and a culture consumed by busyness. Yet Christmas remains the greatest holiday in human history, not because of lights, decorations, or gifts from stores, but because of one Person: Jesus Christ. We cannot have Christmas without Christ. He is the reason for the season, the source of true peace, hope, and joy. Through examining Luke 2, we discovered that 2,000 years ago, a Savior was born—not just a baby, but Immanuel, God with us—who came to deliver humanity from sin and separation from God.Takeaways:- A Savior Was Born for All People: Jesus wasn't just another baby born in Bethlehem. He was the fulfillment of Isaiah's prophecy—the Mighty God, Everlasting Father, and Prince of Peace wrapped in human flesh. The infinite, eternal God entered our world through natural birth to look at us with human eyes, touch us with human hands, and fully understand our pain.- Good News of Great Joy: The angels proclaimed a message that still echoes today—there is hope for ruined humanity. We cannot save ourselves through good works or personal effort. Jesus came as the only Savior, the Deliverer who is God, offering forgiveness and freedom from everything that weighs us down. True peace comes not from what we buy or achieve, but from glorifying God and receiving His gift.- Treasure This Moment: Like Mary, who pondered and treasured these things in her heart, we must not lose sight of the real Christmas. The manger and the cross are inseparable—Jesus was born to die for us. His birth at Bethlehem points directly to His sacrifice at Golgotha. This Christmas, let us embrace God's greatest gift and make room in our busy lives for Jesus.As we celebrate this season, may we rediscover that Christmas truly means "a little bit more" than what comes from a store. The Creator became a baby in a stable so that thirty years later He could hang on a cross for you and me. That is the greatest gift ever given.Merry Christmas and may God's peace fill your heart!

Let's face it — the chaos of travel, family gatherings, and exchanging presents can cause us to forget the miracle of Christmas. It's easy to become numb or distracted from the treasure of Jesus. Meditating on Scripture helps us reorient ourselves to the surprising arrival of Immanuel and the stunning reality of his everlasting kingdom.Tune in for this episode of Soul Talks as Kristi unpackages the real gift of Christmas using the beautiful words of the prophet Isaiah. This reflection and prayer will stir your longing for more of Jesus and lead you into deeper worship of the One we call Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace.Resources for this Episode:Surprising Joy: A Journey with Jesus for AdventDonate to Support Soul Shepherding and Soul Talks

In the fourth and final episode of Promised & Fulfilled, hosts Greg and Nathan turn to one of the most hope-filled promises in all of Scripture. In “A Light to the Nations: Isaiah's Vision of Redemption,” they explore Isaiah 9 and the breathtaking declaration that a great light would shine on people walking in darkness. Spoken into a time of judgment, fear, and uncertainty, Isaiah's prophecy points forward to a coming King—one whose reign would bring peace without end. Greg and Nathan unpack how this promise finds its fulfillment in the birth of Jesus Christ, announced to the shepherds as “a Savior… who is Christ the Lord” (Luke 2:11) and revealed as the true light who overcomes the darkness (John 1:4–5). This episode explores: The historical and spiritual darkness surrounding Isaiah's prophecy The meaning behind the messianic titles: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace How Jesus embodies the light, peace, and righteous rule foretold by Isaiah What it means to live today in the tension of the “already and not yet” of Christ's kingdom As the series concludes, this conversation invites listeners to rejoice that the light has already come—and to live with hope as we await the full and final fulfillment of His eternal reign. “The people who walked in darkness have seen a great light.” (Isaiah 9:2, ESV)

Reach Out: Please include your email and I will get back to you. Thanks!Revelation 13 A beast emerges from the sea with ten horns and seven heads, receiving authority from the dragon. It speaks proud and blasphemous words and wages war against the saints for forty-two months. The world is amazed and follows the beast, worshiping both it and the dragon. Another beast comes from the earth, with two horns like a lamb but speaking like a dragon. It performs signs, deceives people, and tells them to make an image of the first beast. Those who refuse to worship the image are threatened with death. It causes all people to receive a mark on their hand or forehead, without which no one can buy or sell. The number of the beast is revealed as six hundred sixty-six, a number God gives the wisdom to understand.  Evil often appears powerful and convincing, but its strength is ultimately limited and short-lived. The beasts symbolize forces opposing God and deceiving many with false authority and signs. We must be careful not to follow what is sinful, even if it looks powerful or seems to have an unstoppable influence. The mark of the beast represents loyalty, but we are called to stay loyal to God, even when it is hard. Our worship belongs to Him alone. Although the enemy might appear to be winning temporarily, God remains in complete control. We should not fear those who can harm our bodies, but instead remain faithful to the One who holds our souls. Our perseverance and trust in Christ are our victory. Mighty God, we praise You as the one true Ruler who reigned even when the beasts rose in power. Though they once deceived the nations and fought against the faithful, their time was brief, and their authority was limited. You allowed their rise for a purpose, but You also brought about their fall. Strengthen us through this reminder of Your past sovereignty and unshakable rule. Help us stay faithful as others did when pressured to compromise. Let us worship You alone and cling to truth. Your victory lasts forever. Keep us loyal to Christ through every trial we face. Thought Questions: Evil powers attacked God's people. How did the faithful endure, and how are you preparing to stand firm under governmental pressure? “Here is the perseverance and the faith of the saints.” What kind of faith can accept captivity or death in the name of Jesus Christ? Why would Christians give up worldly comfort and financial stability to follow Jesus, and what are you willing to surrender now?

In What Child Is This?, we explore the powerful prophecy of Isaiah 9:1–7, a Christmas passage that reaches far beyond the manger and into the heart of God's redemptive plan for the world. Isaiah reveals that the first rays of Messiah's light did not shine in Jerusalem's temple but in despised Galilee, a region crushed by Assyria and mocked by the world. God intentionally chose the darkest and most overlooked place to announce the coming of His Son, proving that divine hope shines brightest where human hope has failed. Galilee would later become the launch point of Jesus' earthly ministry, fulfilling Isaiah's prophecy and revealing God's grace to the humble, the broken, and the forgotten. Isaiah also unveils the identity of the Child: Wonderful Counselor, divine wisdom beyond human understanding. Mighty God, fully God in human flesh. Everlasting Father, the source and sustainer of eternal life. Prince of Peace, the One who will ultimately end all war and rebellion. This Child is not merely a baby in a manger. He is the rightful King who will sit on David's throne, rule the nations, and establish a kingdom of justice, righteousness, and everlasting peace. Scripture declares that the zeal of the Lord will accomplish this without fail. Christmas is the down payment of the Kingdom. The cradle guarantees the crown. The First Advent assures the Second. This message calls us to see Christmas not only as a moment in history, but as a promise of what is still to come.

In this message from Isaiah 9:6, David Platt urges us to fix our hope on Jesus, the Mighty God, who has been given to us. Over 3 billion people have never heard the gospel.At Radical, we're fueling 140 gospel projects in 42 countries to change that—equipping local leaders and mobilizing believers where Jesus is least known.Through December 31, every gift is doubled up to $750,000.Would you pray about being part of this?Learn more at Radical.net/everywhereExplore more content from Radical.

“But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.” (Galatians 4:4–5 NLT) When we think of Christmas, we think of the arrival of Jesus: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6 NLT). In reality, it was also a departure. For us, a Child was born. But for God the Father, a Son was given. Twice in Galatians 4:4–5, God talks about sending Jesus to us (NLT). In Heaven, the time had come for the departure of God’s Son. We even have a record in Hebrews 10 of Jesus’ farewell words to the Father. He said, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer. You were not pleased with burnt offerings or other offerings for sin. Then I said, ‘Look, I have come to do your will, O God—as is written about me in the Scriptures’” (Hebrews 10:5–7 NLT). It’s impossible for us to comprehend the sacrifice, the break in intimacy, involved in God’s sending of His Son. We see that intimacy between Father and Son throughout Jesus’ public ministry. Luke 6:12 says, “One of those days Jesus went out to a mountainside to pray, and spent the night praying to God” (NIV). Jesus prioritized His relationship with His Father above all else. We see that intimacy in Matthew 26:39. As the time of His sacrifice approached, Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (NIV). Jesus knew what was coming. And in Mark 15:34, we see the unimaginable agony of Jesus’ sacrifice as He cried out in a loud voice, “My God, my God, why have you forsaken me?” (NIV). God placed the sins of the world on His Son. And in that moment, Jesus was banished from His Father’s presence because sin cannot coexist with God. Jesus suffered the separation from God that we deserve. Jesus also made an unimaginable sacrifice at His birth. He went from the throne of Heaven to a feeding trough. He went from the presence of angels to a stable of animals. He who was larger than the universe became an embryo. The apostle Paul summed it up well: “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich” (2 Corinthians 8:9 NLT). No one who has ever lived has even remotely affected human history the way Jesus Christ has. He has been opposed, censored, banned, and criticized by every generation since His birth. Yet His influence continues unabated. There has never been anyone like Jesus because Jesus was not just a good man. He was the God-Man who came and walked this earth because of the sacrifice of His Father. And that’s what we celebrate at Christmas. Reflection question: Where do you see evidence of Jesus’ impact on our culture today? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Brody explores Jesus' genealogy in Matthew 1 and connects it with Isaiah 9, seeing how God keeps His promises through broken and unexpected people. From Tamar, Rahab, and Ruth to Mary, We see how Jesus' family line tells a story of grace, mercy, and faithfulness in the middle of human failure. Brody also looks at the titles given to Jesus in Isaiah, Mighty God, Everlasting Father, Prince of Peace, and what they reveal about the kind of King He is. This Advent series from Red Oak offers hope for anyone who wonders if their past disqualifies them and points us toward the coming kingdom marked by peace, justice, and righteousness.Red Oak ChurchJesus and His Crazy Grandmas | RahabJesus and His Crazy Grandmas | TamarJesus and His Crazy Grandmas | RuthSend us a textPlease leave a review on Apple or Spotify to help improve No Sanity Required and help others grow in their faith. Click here to get our Colossians Bible study.

Your Chriamas service might mention Isaiah 9, calling Jesus the Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. That's great, but I have never heard the REST of Isaiah 9 quoted.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Today’s Bible Verse: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end.He will reign on David’s throne and over his kingdom, establishing and upholding itwith justice and righteousness from that time on and forever" - Isaiah 9:6–7 (NIV) Hope feels different when you remember who Jesus actually is. Isaiah’s prophecy names Him in ways our weary hearts often forget: the Wonderful Counselor who brings wisdom when life feels tangled, the Mighty God who carries what we can’t, the Everlasting Father who never abandons, and the Prince of Peace who calms the chaos within and around us. Meet Today’s Host: Reverend Jessica Van Roekel

What if the mighty God who rules the universe is also the One running toward our cries for help? Continuing our series, “His Name Shall Be Called,” Pastor Daniel invites us to meet Jesus as both the promised Messiah and the humble Servant who moves toward us in our times of need. No matter what we're facing, He hears us and is ready to respond with compassion and power.

Angel Studios https://Angel.com/HermanJoin the Angel Guild today where you can stream Thank You, Dr. Fauci and be part of the conversation demanding truth and accountability.  Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/ToddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeOne Question for Mark Kelly and His Supporters // The Tim Walz Matrix // The OTHER Christmas MiracleEpisode Links:Kelly: “People should be able to tell the difference between something that is unlawful and something that is lawful." Welker: "That puts a lot of burden on the troops to make a decision in real time." Kelly: "A reasonable person can tell something that is legal and something that is illegal." Kelly is openly encouraging dissent and threatening prosecutions for actions that Democrats will deem illegal should they reclaim power.The "Double Tap" War Crimes Hoax is a complete joke. Democrat Senator Mark Kelly accidentally admits on air to Rachel Maddow that there were no specific illegal orders from President Trump behind the viral video stunt warning the military to defy the White House.Tim Walz says he takes no responsibility for the Somalis who've been robbing Americans of billions in Minnesota and funneling those dollars back to terr*rists in Somalia. You'll notice he doesn't deny it's happening, of course. Walz is complicit.Tim Walz's new flagWhat Does God's Word Say?Isaiah 9:1-79 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—2 The people walking in darkness    have seen a great light;on those living in the land of deep darkness    a light has dawned.3 You have enlarged the nation    and increased their joy;they rejoice before you    as people rejoice at the harvest,as warriors rejoice    when dividing the plunder.4 For as in the day of Midian's defeat,    you have shatteredthe yoke that burdens them,    the bar across their shoulders,    the rod of their oppressor.5 Every warrior's boot used in battle    and every garment rolled in bloodwill be destined for burning,    will be fuel for the fire.6 For to us a child is born,    to us a son is given,    and the government will be on his shoulders.And he will be called    Wonderful Counselor, Mighty God,   Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace    there will be no end.He will reign on David's throne    and over his kingdom,establishing and upholding it    with justice and righteousness    from that time on and forever.The zeal of the Lord Almighty    will accomplish this.

Isaiah 9:6 tells us what Jesus, the name above all names, means to us. Pastor Greg Laurie brings us insight in this message. Notes: Focus verse - Isaiah 9:6 Jesus Christ.That is the name above all names. Isaiah 9:6For unto us a Child is born,Unto us a Son is given;And the government will be upon His shoulder.And His name will be calledWonderful, Counselor, Mighty God,Everlasting Father, Prince of Peace. From Heaven’s perspective, Jesus was given.From earth’s perspective, Jesus was born. Jesus lived our life and then He died our death. The first Christmas gift was not a gift to a child but the gift of a child. Each of these descriptions of Jesus’ name deals with an important part of our life. Jesus said, “Lo, I come, in the volume of the book it is written of Me.(Hebrews 10:7 KJV) Jesus is in the Old Testament concealed and in the New Testament revealed. Jesus said, “Your father Abraham rejoiced to see My day: and he saw it, and was glad.”(John 8:56 KJV) Jacob wrestled with Jesus.Before conquering Jericho, Joshua met Jesus and bowed before Him. Let’s look at these descriptions Isaiah gives us of Christ. #1 His name is Wonderful: this takes care of the dullness of life. Wonderful comes from the word wonder. There is nothing this world has to offer that will fill the void in your life.That’s where Jesus comes in. The word, wonder, means:amazement, surprise, astonishment, admiration, bewilderment, worship, and awe. The best way to sum it up is, “God is awesome!” Knowing this wonderful God personally takes care of the dullness of life. When the shepherds shared what happened,“All that heard it wondered at these things told to them by the shepherds.”(Luke 2:18) Everything about Jesus was wonderful:His birth, His life, His words, His death, and His resurrection. Wonder will lead to worship and a desire to know Jesus better. #2 His name is Counselor: this takes care of the decisions of life. Do you know that God wants to give personal counsel and direction to you? Psalm 73:24 (NKJV)You will guide me with Your counsel,And afterward receive me to glory. Almighty God, the Everlasting Father, Jesus Christ, is offering you His counsel. Jesus, our Counselor, has a plan for our lives. Jesus has given us His word so we might learn to think and act biblically.Everything you need to know about God and life is found in Scripture. 2 Timothy 3:16–17All Scripture is inspired by God and is useful to teach us what is trueand to make us realize what is wrong in our lives.It straightens us out and teaches us to do what is right.It is God's way of preparing us in every way,fully equipped for every good thing God wants us to do. But your Counselor, Jesus, is very involved and wants the best for you. Jesus, our Counselor, prays for us too. #3 His name is Mighty God: this takes care of the demands of life. Jesus Christ was not just a “good man,” but the “God-Man.” The Creator became a creation.He did not lose His deity, but He added humanity. Eternal, yet an infant, the Infinite became touchable. Jesus was fully God and became fully man. Jesus did not become identical to us, but He did become identified with us. Jesus could not have identified with us more closely than He did.It was total identification without any loss of identity. Jesus claimed to be God many times. On one occasion, Jesus was crossing the Sea of Galilee and He fell asleep.What could be more human than that? Jesus rebuked the storm and it stopped instantly.What could be more divine than that?He was fully God. Being fully human reminds you that He understands what you are facing. Some say, “It’s very hard to be a Christian.” It’s impossible to be a Christian without the power of Jesus Christ. That’s like trying to run your electric car with no charge. We work out what God has already worked in. We don’t manufacture the power, we access it. You say, “I can’t break free from drugs or drinking or immorality.”The bible says, “You can do all things through Christ who strengthens you.” #4 His name is Everlasting Father: this takes care of the future of life. We know life is not merely what we experience here and now on earth.As Christians, we will live forever. God is the Everlasting Father. He will always be there for you. With so many broken homes today and absentee fathers, this is a great comfort. You have an Everlasting Father who chose you. After His resurrection, Jesus said to Mary, “I go to my Father and your Father.” #5 His name is Prince of Peace: this takes care of the disturbances of life. In the storms of life, we all long for peace within. Isaiah 9:6And the government shall be upon His shoulder. For over 2000 years we are awaiting the fulfillment of this verse when Jesus returnsand establishes His kingdom (at the end of the 7-year Tribulation). When Christ returns there will be no more corruption, war, or terrorism. He will reign righteously as King of kings and Lord of lords. The five names represent five dimensions of what every believer needs:“Wonderful” answers our disillusionment.“Counselor” answers our confusion.“Mighty God” answers our weakness.“Everlasting Father” answers our loneliness.“Prince of Peace” answers our turmoil. Every knee will bow. Will you bow before Him today? — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.