Podcasts about madina thiam

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War (Cambridge University Press, 2020) examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow. Samuel Fury Childs Daly is an Assistant Professor of African and African American Studies, History, and International Comparative Studies at Duke University in Durham, North Carolina. Madina Thiam is a PhD candidate in history at UCLA.

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War (Cambridge University Press, 2020) examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow. Samuel Fury Childs Daly is an Assistant Professor of African and African American Studies, History, and International Comparative Studies at Duke University in Durham, North Carolina. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War (Cambridge University Press, 2020) examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow. Samuel Fury Childs Daly is an Assistant Professor of African and African American Studies, History, and International Comparative Studies at Duke University in Durham, North Carolina. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War (Cambridge University Press, 2020) examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow. Samuel Fury Childs Daly is an Assistant Professor of African and African American Studies, History, and International Comparative Studies at Duke University in Durham, North Carolina. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Republic of Biafra lasted for less than three years, but the war over its secession would contort Nigeria for decades to come. A History of the Republic of Biafra: Law, Crime, and the Nigerian Civil War (Cambridge University Press, 2020) examines the history of the Nigerian Civil War and its aftermath from an uncommon vantage point – the courtroom. Wartime Biafra was glutted with firearms, wracked by famine, and administered by a government that buckled under the weight of the conflict. In these dangerous conditions, many people survived by engaging in fraud, extortion, and armed violence. When the fighting ended in 1970, these survival tactics endured, even though Biafra itself disappeared from the map. Based on research using an original archive of legal records and oral histories, Daly catalogues how people navigated conditions of extreme hardship on the war front, and shows how the conditions of the Nigerian Civil War paved the way for the country's long experience of crime that was to follow. Samuel Fury Childs Daly is an Assistant Professor of African and African American Studies, History, and International Comparative Studies at Duke University in Durham, North Carolina. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement's afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally. Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study. Listen to Mahmoud Ahmed's Tizita. And read the review roundtable on Zeleke's Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh. Madina Thiam is a PhD candidate in history at UCLA.

Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally. Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study. Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally. Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study. Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally. Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study. Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between the years 1964 and 1974, Ethiopian post-secondary students studying at home, in Europe, and in North America produced a number of journals where they explored the relationship between social theory and social change within the project of building a socialist Ethiopia. Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016 (Brill, 2019 and Haymarket Books, 2020 paperback) examines the literature of this student movement, together with the movement’s afterlife in Ethiopian politics and society in order to ask: what does it mean to write today about the appropriation and indigenization of Marxist and mainstream social science ideas in an Ethiopian and African context; and, importantly, what does the archive of revolutionary thought in Africa teach us about the practice of critical theory more generally. Elleni Centime Zeleke is Assistant Professor of African Studies in the Department of Middle Eastern, South Asian and African Studies at Columbia University in New York. Elleni was born in Ethiopia, and raised in Toronto, Guyana, and Barbados. Trained at the Graduate Program in Social and Political Thought at York University (Toronto), her research interests include vernacular politics in the Horn of Africa, Critical Theory, the Frankfurt School, and the problem of constituting Africa as an object of study. Listen to Mahmoud Ahmed’s Tizita. And read the review roundtable on Zeleke’s Ethiopia in Theory, with contributions by Alden Young, Samar al-Bulushi, Adom Getachew, and Wendell Marsh. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states' interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars' Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA.

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states’ interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars’ Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states’ interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars’ Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states’ interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars’ Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states’ interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars’ Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states’ interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars’ Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

States of Justice: The Politics of the International Criminal Court (Cambridge University Press, 2020) theorizes the ways in which states that are presumed to be weaker in the international system use the International Criminal Court (ICC) to advance their security and political interests. Ultimately, the book contends that African states have managed to instrumentally and strategically use the international justice system to their advantage, a theoretical framework that challenges the “justice cascade” argument. The empirical work of this study focuses on four major themes around the intersection of power, states’ interests, and the global governance of atrocity crimes: first, the strategic use of self-referrals to the ICC; second, complementarity between the national and the international justice systems; third, the limits of state cooperation with international courts; and fourth, the use of international courts in domestic political conflicts. Oumar Ba is an assistant professor of political science at Morehouse College. The draft manuscript on which his book was based was the 2019 International Studies Association (ISA) Northeast Scholars’ Circle honoree. In 2020, Opinio Juris hosted a symposium on States of Justice, and Africa is a Country hosted a discussion on race and international relations with Oumar Ba and Samar al-Bulushi. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this unapologetically African-centered monograph, Nwando Achebe considers the diverse forms and systems of female leadership in both the physical and spiritual worlds, as well as the complexities of female power in a multiplicity of distinct African societies. From Amma to the goddess inkosazana, Sobekneferu to Nzingha, Nehanda to Ahebi Ugbabe, Omu Okwei, and the daughters or umuada of Igboland, Female Monarchs and Merchant Queens in Africa (Ohio University Press, 2020) documents the worlds and life histories of elite African females, female principles, and (wo)men of privilege. Chronologically and by theme, Nwando Achebe pieces together the worlds and experiences of African females from African-derived sources, especially language. Achebe explores the meaning and significance of names, metaphors, symbolism, cosmology, chronicles, songs, folktales, proverbs, oral traditions, traditions of creation, and more. From centralized to small-scale egalitarian societies, patrilineal to matrilineal systems, North Africa to sub-Saharan lands, Female Monarchs and Merchant Queens in Africa offers an unparalleled history of the remarkable African women who occupied positions of power, authority, and influence. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this unapologetically African-centered monograph, Nwando Achebe considers the diverse forms and systems of female leadership in both the physical and spiritual worlds, as well as the complexities of female power in a multiplicity of distinct African societies. From Amma to the goddess inkosazana, Sobekneferu to Nzingha, Nehanda to Ahebi Ugbabe, Omu Okwei, and the daughters or umuada of Igboland, Female Monarchs and Merchant Queens in Africa (Ohio University Press, 2020) documents the worlds and life histories of elite African females, female principles, and (wo)men of privilege. Chronologically and by theme, Nwando Achebe pieces together the worlds and experiences of African females from African-derived sources, especially language. Achebe explores the meaning and significance of names, metaphors, symbolism, cosmology, chronicles, songs, folktales, proverbs, oral traditions, traditions of creation, and more. From centralized to small-scale egalitarian societies, patrilineal to matrilineal systems, North Africa to sub-Saharan lands, Female Monarchs and Merchant Queens in Africa offers an unparalleled history of the remarkable African women who occupied positions of power, authority, and influence. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this unapologetically African-centered monograph, Nwando Achebe considers the diverse forms and systems of female leadership in both the physical and spiritual worlds, as well as the complexities of female power in a multiplicity of distinct African societies. From Amma to the goddess inkosazana, Sobekneferu to Nzingha, Nehanda to Ahebi Ugbabe, Omu Okwei, and the daughters or umuada of Igboland, Female Monarchs and Merchant Queens in Africa (Ohio University Press, 2020) documents the worlds and life histories of elite African females, female principles, and (wo)men of privilege. Chronologically and by theme, Nwando Achebe pieces together the worlds and experiences of African females from African-derived sources, especially language. Achebe explores the meaning and significance of names, metaphors, symbolism, cosmology, chronicles, songs, folktales, proverbs, oral traditions, traditions of creation, and more. From centralized to small-scale egalitarian societies, patrilineal to matrilineal systems, North Africa to sub-Saharan lands, Female Monarchs and Merchant Queens in Africa offers an unparalleled history of the remarkable African women who occupied positions of power, authority, and influence. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this unapologetically African-centered monograph, Nwando Achebe considers the diverse forms and systems of female leadership in both the physical and spiritual worlds, as well as the complexities of female power in a multiplicity of distinct African societies. From Amma to the goddess inkosazana, Sobekneferu to Nzingha, Nehanda to Ahebi Ugbabe, Omu Okwei, and the daughters or umuada of Igboland, Female Monarchs and Merchant Queens in Africa (Ohio University Press, 2020) documents the worlds and life histories of elite African females, female principles, and (wo)men of privilege. Chronologically and by theme, Nwando Achebe pieces together the worlds and experiences of African females from African-derived sources, especially language. Achebe explores the meaning and significance of names, metaphors, symbolism, cosmology, chronicles, songs, folktales, proverbs, oral traditions, traditions of creation, and more. From centralized to small-scale egalitarian societies, patrilineal to matrilineal systems, North Africa to sub-Saharan lands, Female Monarchs and Merchant Queens in Africa offers an unparalleled history of the remarkable African women who occupied positions of power, authority, and influence. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this unapologetically African-centered monograph, Nwando Achebe considers the diverse forms and systems of female leadership in both the physical and spiritual worlds, as well as the complexities of female power in a multiplicity of distinct African societies. From Amma to the goddess inkosazana, Sobekneferu to Nzingha, Nehanda to Ahebi Ugbabe, Omu Okwei, and the daughters or umuada of Igboland, Female Monarchs and Merchant Queens in Africa (Ohio University Press, 2020) documents the worlds and life histories of elite African females, female principles, and (wo)men of privilege. Chronologically and by theme, Nwando Achebe pieces together the worlds and experiences of African females from African-derived sources, especially language. Achebe explores the meaning and significance of names, metaphors, symbolism, cosmology, chronicles, songs, folktales, proverbs, oral traditions, traditions of creation, and more. From centralized to small-scale egalitarian societies, patrilineal to matrilineal systems, North Africa to sub-Saharan lands, Female Monarchs and Merchant Queens in Africa offers an unparalleled history of the remarkable African women who occupied positions of power, authority, and influence. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Africa Is a Country founder Sean Jacobs and Staff Writer William Shoki discuss the crisis in Mali with invited guests Madina Thiam, Gregory Mann and Cherif Ag Mohamed Ibrahim. For more visit http://africasacountry.com

An original, rigorously researched volume that questions long-accepted paradigms concerning land ownership and its use in Africa. Islam, Power, and Dependency in the Gambia River Basin (Rochester University Press, 2016) draws on new sources to offer an original approach to the study of land in African history. Documenting the impact of Islamization, the development of peanut production, and the institution of colonial rule on people living along the middle and lower Gambia River, the book shows how these waves of changes sweeping the region after 1850 altered local political and social arrangements, with important implications for the ability of elites to control land. Assan Sarr argues for a nuanced understanding of land and its historic value in Africa. Moving beyond a recognition of the material value of land, Sarr's analysis highlights its cultural and social worth, pointing out the spiritual associations the land generated and the ways that certain people gained privileged access to those spiritual powers. By emphasizing that the land around the Gambia River both inspired and gave form to a cosmology of ritual and belief, the book points to what might be considered an indigenous tradition of ecological preservation and protection. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

An original, rigorously researched volume that questions long-accepted paradigms concerning land ownership and its use in Africa. Islam, Power, and Dependency in the Gambia River Basin (Rochester University Press, 2016) draws on new sources to offer an original approach to the study of land in African history. Documenting the impact of Islamization, the development of peanut production, and the institution of colonial rule on people living along the middle and lower Gambia River, the book shows how these waves of changes sweeping the region after 1850 altered local political and social arrangements, with important implications for the ability of elites to control land. Assan Sarr argues for a nuanced understanding of land and its historic value in Africa. Moving beyond a recognition of the material value of land, Sarr's analysis highlights its cultural and social worth, pointing out the spiritual associations the land generated and the ways that certain people gained privileged access to those spiritual powers. By emphasizing that the land around the Gambia River both inspired and gave form to a cosmology of ritual and belief, the book points to what might be considered an indigenous tradition of ecological preservation and protection. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

An original, rigorously researched volume that questions long-accepted paradigms concerning land ownership and its use in Africa. Islam, Power, and Dependency in the Gambia River Basin (Rochester University Press, 2016) draws on new sources to offer an original approach to the study of land in African history. Documenting the impact of Islamization, the development of peanut production, and the institution of colonial rule on people living along the middle and lower Gambia River, the book shows how these waves of changes sweeping the region after 1850 altered local political and social arrangements, with important implications for the ability of elites to control land. Assan Sarr argues for a nuanced understanding of land and its historic value in Africa. Moving beyond a recognition of the material value of land, Sarr's analysis highlights its cultural and social worth, pointing out the spiritual associations the land generated and the ways that certain people gained privileged access to those spiritual powers. By emphasizing that the land around the Gambia River both inspired and gave form to a cosmology of ritual and belief, the book points to what might be considered an indigenous tradition of ecological preservation and protection. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

An original, rigorously researched volume that questions long-accepted paradigms concerning land ownership and its use in Africa. Islam, Power, and Dependency in the Gambia River Basin (Rochester University Press, 2016) draws on new sources to offer an original approach to the study of land in African history. Documenting the impact of Islamization, the development of peanut production, and the institution of colonial rule on people living along the middle and lower Gambia River, the book shows how these waves of changes sweeping the region after 1850 altered local political and social arrangements, with important implications for the ability of elites to control land. Assan Sarr argues for a nuanced understanding of land and its historic value in Africa. Moving beyond a recognition of the material value of land, Sarr's analysis highlights its cultural and social worth, pointing out the spiritual associations the land generated and the ways that certain people gained privileged access to those spiritual powers. By emphasizing that the land around the Gambia River both inspired and gave form to a cosmology of ritual and belief, the book points to what might be considered an indigenous tradition of ecological preservation and protection. Madina Thiam is a PhD candidate in history at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women's everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author's sources include oral interviews and archival records such as women's newspaper advice columns, Cameroon's first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women's everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author's sources include oral interviews and archival records such as women's newspaper advice columns, Cameroon's first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender, Separatist Politics, and Embodied Nationalism in Cameroon (University of Michigan Press, 2019) illuminates how issues of ideal womanhood shaped the Anglophone Cameroonian nationalist movement in the first decade of independence in Cameroon, a west-central African country. Drawing upon history, political science, gender studies, and feminist epistemologies, the book examines how formally educated women sought to protect the cultural values and the self-determination of the Anglophone Cameroonian state as Francophone Cameroon prepared to dismantle the federal republic. The book defines and uses the concept of embodied nationalism to illustrate the political importance of women’s everyday behavior—the clothes they wore, the foods they cooked, whether they gossiped, and their deference to their husbands. The result, in this fascinating approach, reveals that West Cameroon, which included English-speaking areas, was a progressive and autonomous nation. The author’s sources include oral interviews and archival records such as women’s newspaper advice columns, Cameroon’s first cooking book, and the first novel published by an Anglophone Cameroonian woman. Jacqueline-Bethel Tchouta Mougoué is an Assistant Professor of African Cultural Studies at the University of Wisconsin-Madison. Her book was awarded the 2020 Frances Richardson Keller-Sierra Prize from the Western Association of Women Historians. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 19th century, on the floodplain of the Niger river's inland delta in West Africa (present-day Mali), the Caliphate of Ḥamdallāhi emerged. The new State, locally known as the Maasina Diina, sought to consolidate its dominance over Fulani, Bamanan, and Arma military and political elites, as well as Jenne and Timbuktu's scholarly establishment. It also attempted to reach a balance of power with neighboring Sokoto. The arsenal of tools the Caliphate deployed to achieve these goals included war, economic expansion, diplomacy, and the crafting of a historical chronicle known as the Tārīkh al-Fattāsh. In two separate strands of historiography, scholars have tackled the genesis and literary construction of the chronicle on the one hand, and the history of the Caliphate on the other. The new book Sultan, Caliph, and the Renewer of the Faith: Ahmad Lobbo, the Tārīkh al-fattāsh and the Making of an Islamic State in West Africa (Cambridge University Press, 2020), brings both together. Mauro Nobili argues that the Tārīkh al-Fattāsh was a coherent and historically contingent product of the Caliphate. It was designed as a result of one Ḥamdallāhi scholar's assessment of what it would take to legitimize claims to power and authority in the hotly contested political landscape of 19th-century Muslim West Africa. Madina Thiam is a PhD candidate in History at UCLA.

In the early 19th century, on the floodplain of the Niger river’s inland delta in West Africa (present-day Mali), the Caliphate of Ḥamdallāhi emerged. The new State, locally known as the Maasina Diina, sought to consolidate its dominance over Fulani, Bamanan, and Arma military and political elites, as well as Jenne and Timbuktu’s scholarly establishment. It also attempted to reach a balance of power with neighboring Sokoto. The arsenal of tools the Caliphate deployed to achieve these goals included war, economic expansion, diplomacy, and the crafting of a historical chronicle known as the Tārīkh al-Fattāsh. In two separate strands of historiography, scholars have tackled the genesis and literary construction of the chronicle on the one hand, and the history of the Caliphate on the other. The new book Sultan, Caliph, and the Renewer of the Faith: Ahmad Lobbo, the Tārīkh al-fattāsh and the Making of an Islamic State in West Africa (Cambridge University Press, 2020), brings both together. Mauro Nobili argues that the Tārīkh al-Fattāsh was a coherent and historically contingent product of the Caliphate. It was designed as a result of one Ḥamdallāhi scholar’s assessment of what it would take to legitimize claims to power and authority in the hotly contested political landscape of 19th-century Muslim West Africa. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 19th century, on the floodplain of the Niger river’s inland delta in West Africa (present-day Mali), the Caliphate of Ḥamdallāhi emerged. The new State, locally known as the Maasina Diina, sought to consolidate its dominance over Fulani, Bamanan, and Arma military and political elites, as well as Jenne and Timbuktu’s scholarly establishment. It also attempted to reach a balance of power with neighboring Sokoto. The arsenal of tools the Caliphate deployed to achieve these goals included war, economic expansion, diplomacy, and the crafting of a historical chronicle known as the Tārīkh al-Fattāsh. In two separate strands of historiography, scholars have tackled the genesis and literary construction of the chronicle on the one hand, and the history of the Caliphate on the other. The new book Sultan, Caliph, and the Renewer of the Faith: Ahmad Lobbo, the Tārīkh al-fattāsh and the Making of an Islamic State in West Africa (Cambridge University Press, 2020), brings both together. Mauro Nobili argues that the Tārīkh al-Fattāsh was a coherent and historically contingent product of the Caliphate. It was designed as a result of one Ḥamdallāhi scholar’s assessment of what it would take to legitimize claims to power and authority in the hotly contested political landscape of 19th-century Muslim West Africa. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 19th century, on the floodplain of the Niger river’s inland delta in West Africa (present-day Mali), the Caliphate of Ḥamdallāhi emerged. The new State, locally known as the Maasina Diina, sought to consolidate its dominance over Fulani, Bamanan, and Arma military and political elites, as well as Jenne and Timbuktu’s scholarly establishment. It also attempted to reach a balance of power with neighboring Sokoto. The arsenal of tools the Caliphate deployed to achieve these goals included war, economic expansion, diplomacy, and the crafting of a historical chronicle known as the Tārīkh al-Fattāsh. In two separate strands of historiography, scholars have tackled the genesis and literary construction of the chronicle on the one hand, and the history of the Caliphate on the other. The new book Sultan, Caliph, and the Renewer of the Faith: Ahmad Lobbo, the Tārīkh al-fattāsh and the Making of an Islamic State in West Africa (Cambridge University Press, 2020), brings both together. Mauro Nobili argues that the Tārīkh al-Fattāsh was a coherent and historically contingent product of the Caliphate. It was designed as a result of one Ḥamdallāhi scholar’s assessment of what it would take to legitimize claims to power and authority in the hotly contested political landscape of 19th-century Muslim West Africa. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early 19th century, on the floodplain of the Niger river’s inland delta in West Africa (present-day Mali), the Caliphate of Ḥamdallāhi emerged. The new State, locally known as the Maasina Diina, sought to consolidate its dominance over Fulani, Bamanan, and Arma military and political elites, as well as Jenne and Timbuktu’s scholarly establishment. It also attempted to reach a balance of power with neighboring Sokoto. The arsenal of tools the Caliphate deployed to achieve these goals included war, economic expansion, diplomacy, and the crafting of a historical chronicle known as the Tārīkh al-Fattāsh. In two separate strands of historiography, scholars have tackled the genesis and literary construction of the chronicle on the one hand, and the history of the Caliphate on the other. The new book Sultan, Caliph, and the Renewer of the Faith: Ahmad Lobbo, the Tārīkh al-fattāsh and the Making of an Islamic State in West Africa (Cambridge University Press, 2020), brings both together. Mauro Nobili argues that the Tārīkh al-Fattāsh was a coherent and historically contingent product of the Caliphate. It was designed as a result of one Ḥamdallāhi scholar’s assessment of what it would take to legitimize claims to power and authority in the hotly contested political landscape of 19th-century Muslim West Africa. Madina Thiam is a PhD candidate in History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is Africa to me?”, African-American writer Countee Cullen asked in Color, his 1925 collection of poems. African Americans and Africa: A New History (Yale University Press, 2019) lays out the long history of African American engagement with the continent. Nemata Blyden's sweeping narrative weaves together iterations of Cullen's question that have kept re-emerging from the 1600s through the 2010s, and various answers that Black people in the United States have come up with. Early on, enslaved Africans preserved and transmitted aspects of their culture. In the 19th century, some Black Americans chose to settle on the continent as missionaries, often readily adopting a civilizational discourse that mirrored Western portrayals of Africa as backwards. Others, including members of the Negro Convention movements, fiercely rejected the idea of emigration. Arguments on either ends of this spectrum, as Blyden shows, were both steeped in quests to achieve freedom and justice. In the 1920s and beyond, Pan-Africanism blossomed, followed decades later by the Civil Rights and decolonization movements. Black Americans and Africans alike, people such as Eslanda Goode Robeson or Asadata Dafora, circulated across the Atlantic, crafting and spreading their own ideas about the continent's place in Black liberation. In this episode, Blyden also gives us a fascinating glimpse of her own family's history, connecting the West Indies, West Africa, and North America in the 19th and 20th centuries. Madina Thiam is a PhD candidate in African History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

“What is Africa to me?”, African-American writer Countee Cullen asked in Color, his 1925 collection of poems. African Americans and Africa: A New History (Yale University Press, 2019) lays out the long history of African American engagement with the continent. Nemata Blyden’s sweeping narrative weaves together iterations of Cullen’s question that have kept re-emerging from the 1600s through the 2010s, and various answers that Black people in the United States have come up with. Early on, enslaved Africans preserved and transmitted aspects of their culture. In the 19th century, some Black Americans chose to settle on the continent as missionaries, often readily adopting a civilizational discourse that mirrored Western portrayals of Africa as backwards. Others, including members of the Negro Convention movements, fiercely rejected the idea of emigration. Arguments on either ends of this spectrum, as Blyden shows, were both steeped in quests to achieve freedom and justice. In the 1920s and beyond, Pan-Africanism blossomed, followed decades later by the Civil Rights and decolonization movements. Black Americans and Africans alike, people such as Eslanda Goode Robeson or Asadata Dafora, circulated across the Atlantic, crafting and spreading their own ideas about the continent’s place in Black liberation. In this episode, Blyden also gives us a fascinating glimpse of her own family’s history, connecting the West Indies, West Africa, and North America in the 19th and 20th centuries. Madina Thiam is a PhD candidate in African History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is Africa to me?”, African-American writer Countee Cullen asked in Color, his 1925 collection of poems. African Americans and Africa: A New History (Yale University Press, 2019) lays out the long history of African American engagement with the continent. Nemata Blyden’s sweeping narrative weaves together iterations of Cullen’s question that have kept re-emerging from the 1600s through the 2010s, and various answers that Black people in the United States have come up with. Early on, enslaved Africans preserved and transmitted aspects of their culture. In the 19th century, some Black Americans chose to settle on the continent as missionaries, often readily adopting a civilizational discourse that mirrored Western portrayals of Africa as backwards. Others, including members of the Negro Convention movements, fiercely rejected the idea of emigration. Arguments on either ends of this spectrum, as Blyden shows, were both steeped in quests to achieve freedom and justice. In the 1920s and beyond, Pan-Africanism blossomed, followed decades later by the Civil Rights and decolonization movements. Black Americans and Africans alike, people such as Eslanda Goode Robeson or Asadata Dafora, circulated across the Atlantic, crafting and spreading their own ideas about the continent’s place in Black liberation. In this episode, Blyden also gives us a fascinating glimpse of her own family’s history, connecting the West Indies, West Africa, and North America in the 19th and 20th centuries. Madina Thiam is a PhD candidate in African History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is Africa to me?”, African-American writer Countee Cullen asked in Color, his 1925 collection of poems. African Americans and Africa: A New History (Yale University Press, 2019) lays out the long history of African American engagement with the continent. Nemata Blyden’s sweeping narrative weaves together iterations of Cullen’s question that have kept re-emerging from the 1600s through the 2010s, and various answers that Black people in the United States have come up with. Early on, enslaved Africans preserved and transmitted aspects of their culture. In the 19th century, some Black Americans chose to settle on the continent as missionaries, often readily adopting a civilizational discourse that mirrored Western portrayals of Africa as backwards. Others, including members of the Negro Convention movements, fiercely rejected the idea of emigration. Arguments on either ends of this spectrum, as Blyden shows, were both steeped in quests to achieve freedom and justice. In the 1920s and beyond, Pan-Africanism blossomed, followed decades later by the Civil Rights and decolonization movements. Black Americans and Africans alike, people such as Eslanda Goode Robeson or Asadata Dafora, circulated across the Atlantic, crafting and spreading their own ideas about the continent’s place in Black liberation. In this episode, Blyden also gives us a fascinating glimpse of her own family’s history, connecting the West Indies, West Africa, and North America in the 19th and 20th centuries. Madina Thiam is a PhD candidate in African History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices

“What is Africa to me?”, African-American writer Countee Cullen asked in Color, his 1925 collection of poems. African Americans and Africa: A New History (Yale University Press, 2019) lays out the long history of African American engagement with the continent. Nemata Blyden’s sweeping narrative weaves together iterations of Cullen’s question that have kept re-emerging from the 1600s through the 2010s, and various answers that Black people in the United States have come up with. Early on, enslaved Africans preserved and transmitted aspects of their culture. In the 19th century, some Black Americans chose to settle on the continent as missionaries, often readily adopting a civilizational discourse that mirrored Western portrayals of Africa as backwards. Others, including members of the Negro Convention movements, fiercely rejected the idea of emigration. Arguments on either ends of this spectrum, as Blyden shows, were both steeped in quests to achieve freedom and justice. In the 1920s and beyond, Pan-Africanism blossomed, followed decades later by the Civil Rights and decolonization movements. Black Americans and Africans alike, people such as Eslanda Goode Robeson or Asadata Dafora, circulated across the Atlantic, crafting and spreading their own ideas about the continent’s place in Black liberation. In this episode, Blyden also gives us a fascinating glimpse of her own family’s history, connecting the West Indies, West Africa, and North America in the 19th and 20th centuries. Madina Thiam is a PhD candidate in African History at UCLA. Learn more about your ad choices. Visit megaphone.fm/adchoices