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Msgr. Michael McCarron's Homily for the 3rd Sunday In Ordinary Time 2024, Readings: Jonah 3:1-5, 10, Psalm 25, 1 Corinthians 7:29-31, Mark 1:14-20 Intro/Outro music from "Together We Can" from www.epidemicsound.com
The Third Sunday after the Epiphany Text: Mark 1:14-20 Theme: "Repent?" Readings: Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:4-11 Rev. Daniel Redhage Trinity Lutheran Church The Lutheran Church-Missouri Synod Lowden, Iowa
Preacher: The Rev. Cameron J. Soulis. Readings: Jonah 3:1-5,10, Psalm 62:6-14, 1 Corinthians 7:29-31, Mark 1:14-20.
Readings: Jonah 3:1-5, 10 | 1 Corinthians 7:29-31 | Mark 1:14-20 | Psalm 62:6-14 Preached for the 3rd Sunday after Epiphany (2024-01-21).
Readings: Jonah 3:1-5, 10 | 1 Corinthians 7:29-31 | Mark 1:14-20 | Psalm 62:6-14 Preached for the 3rd Sunday after Epiphany (2024-01-21).
Readings: Jonah 3:1–5,10 Psalm 25:4–9 1 Corinthians 7:29–31 Mark 1:14–20 The calling of the brothers in today's Gospel evokes Elisha's commissioning by the prophet Elijah (see 1 Kings 19:19–21). As Elijah comes upon Elisha working on his family's farm, so Jesus sees the brothers working by the seaside. And as Elisha left his mother and father to follow Elijah, so the brothers leave their father to come after Jesus. Jesus' promise—to make them “fishers of men”—evokes Israel's deepest hopes. The prophet Jeremiah announced a new exodus in which God would send “many fishermen” to restore the Israelites from exile, as once He brought them out of slavery in Egypt (see Jeremiah 16:14–16). By Jesus' Cross and Resurrection, this new exodus has begun (see Luke 9:31). And the apostles are the first of a new people of God, the Church—a new family, based not on blood ties, but on belief in Jesus and a desire to do the Father's will (see John 1:12–13; Matthew 12:46–50). From now on, even our most important worldly concerns—family relations, occupations, and possessions—must be judged in light of the Gospel, Paul says in today's Epistle. The first word of Jesus' Gospel—repent—means we must totally change our way of thinking and living, turning from evil, doing all for the love of God. And we should be consoled by Nineveh's repentance in today's First Reading. Even the wicked Nineveh could repent at Jonah's preaching. And in Jesus we have “something greater than Jonah” (Matthew 12:41). We have God come as our savior, to show sinners the way, as we sing in today's Psalm. This should give us hope—that loved ones who remain far from God will find compassion if they turn to Him. But we, too, must continue along the path of repentance—striving daily to pattern our lives after His.
Readings: Jonah 3:1-5, 10 ; Psalm 62:5-12; 1 Corinthians 7:29-31; Mark 1:14-20. First Formation is a spiritual exercise for Christian soldiers looking to get up and pray, where you can hear the good news through grunts and with grunts, in the unity of the Holy Spirit, as one Church forever and ever. Fall In! Thank you for falling in to First Formation. If you like what you've heard, you can participate in one of the three following ways;Support the podcast by subscribing to First Forward. Become a co-host by recording a lectionary reading. Record and send prayer requests of a minute or less. This has been Brother Logan M. Isaac; semper familiaSupport the show
Preacher: The Rev. Cameron J. Soulis. Readings: Jonah 3:10–4:11, Psalm 145:1-8, Philippians 1:21-30, Matthew 20:1-16.
Readings: Jonah 3:10-4:11 | Psalm 145:1-8 | Philippians 1:21-30 | Matthew 20:1-16 Preached for the 17th Sunday after Pentecost (2023-09-24).
Each week, we provide questions based on last Sunday's sermon. These questions are to encourage you to connect the scriptures to your own life and to invite you to grow deeper in your relationships with others at Faith by discussing the questions together. Readings: Jonah 3:10--4:11, Matthew 20:1-16 Sermon: God doesn't treat people according to their worth; God treats people according to God's worth. Questions: 1. When have you cut off your nose to spite your face? (when have you been willing to do yourself harm in order to cause someone else harm?) What were the consequences of your actions? 2. When have you seen someone else be treated better than they deserved? How did it make youfeel? 3. When have you been treated better than you deserved? How did it make you feel?
We are all called by God, He knows those He calls and He knows we can do it, so go do it! Readings: Jonah 2:1-10; Romans 10:5-15; Matthew 14:22-33. 👉🏼 Blessed by our teachings? Consider saying thank you with a small (or large) donation. www.christchurchjerusalem.org/donate/ 👉🏼 This sermon is also available on our YouTube channel: www.youtube.com/christchurchjerusalem
Week 20 Scripture Readings : Jonah, Micah, Nahum, Habakkuk, Zephaniah, Job 1-3, Psalms 129-135
This week we are looking at different stories in the bible, where people put God as their number one priority and today we are looking at Jonah.
March 1, 2023 Readings: Jonah 3:1-10; Psalm 51:3-4, 12-13, 18-19; Luke 11:29-32 https://bible.usccb.org/bible/readings/030123.cfm
October 6, 2021 Readings: Jonah 4:1-11; Psalm 86:3-4, 5-6, 9-10; Luke 11:1-4 https://bible.usccb.org/bible/readings/100621.cfm
October 5, 2021 Readings: Jonah 3:1-10; Psalm 130:1b-2, 3-4ab, 7-8; Luke 10:38-42 https://bible.usccb.org/bible/readings/100521.cfm
Homily - February 24, 2021 Readings: Jonah 3:1-10; Psalm 51:3-4, 12-13, 18-19; Luke 11:29-32 https://bible.usccb.org/bible/readings/022421.cfm
"It may be a new year, but it might not feel like it." The Rev. Samuel T. Vaught preaches on the the third Sunday after the Epiphany (January 24, 2021). Readings: Jonah 3:1-5, 10; Ps. 62:6-14; 1 Cor. 7:29-31; Mk. 1:14-20
Fr. Ambrose Little's Homily for the 3rd Sunday In Ordinary Time 2021, Readings: Jonah 3:1-5 , 10, Psalm 25:4-9, 1 Corinthians 7:29-31, Mark 1:14-20 Intro/Outro music from "Together We Can" from www.epidemicsound.com
Preached at 8:00 for the Third Sunday after the Epiphany (2021-01-24). Readings: Jonah 3:1-5, 10 | 1 Corinthians 7:29-31 | Mark 1:14-20 | Psalm 62:6-14
Readings* Jonah 3:1–5, 10* Psalm 62* 1 Corinthians 7:29–35* Mark 1:14–20ReaderCorey J. MahlerCopyright NoticesUnless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Unless otherwise indicated, all quotations from the Lutheran Confessions are from Concordia: The Lutheran Confessions, copyright © 2005, 2006 by Concordia Publishing House. Used by permission. All rights reserved. To purchase a copy of Concordia, call 800-325-3040.Support the show (https://confident.faith/)
As we continue through the time after Epiphany, stories of the call to discipleship show us the implications of our baptismal calling to show Christ to the world. Jesus begins proclaiming the good news and calling people to repentance right after John the Baptist is arrested for preaching in a similar way. Knowing that John was later executed, we see at the very outset the cost of discipleship. Still, the two sets of brothers leave everything they have known and worked for all their lives to follow Jesus and fish for people.Readings: Jonah 3:1-5,10; Psalm 62:5-12; Mark 1:14-20
Readings: Jonah 3:1–5,10 Psalm 25:4–9 1 Corinthians 7:29–31 Mark 1:14–20 The calling of the brothers in today’s Gospel evokes Elisha’s commissioning by the prophet Elijah (see 1 Kings 19:19–21). As Elijah comes upon Elisha working on his family’s farm, so Jesus sees the brothers working by the seaside. And as Elisha left his mother and father to follow Elijah, so the brothers leave their father to come after Jesus. Jesus’ promise—to make them “fishers of men”—evokes Israel’s deepest hopes. The prophet Jeremiah announced a new exodus in which God would send “many fishermen” to restore the Israelites from exile, as once He brought them out of slavery in Egypt (see Jeremiah 16:14–16). By Jesus’ Cross and Resurrection, this new exodus has begun (see Luke 9:31). And the apostles are the first of a new people of God, the Church—a new family, based not on blood ties, but on belief in Jesus and a desire to do the Father’s will (see John 1:12–13; Matthew 12:46–50). From now on, even our most important worldly concerns—family relations, occupations, and possessions—must be judged in light of the Gospel, Paul says in today’s Epistle. The first word of Jesus’ Gospel—repent—means we must totally change our way of thinking and living, turning from evil, doing all for the love of God. And we should be consoled by Nineveh’s repentance in today’s First Reading. Even the wicked Nineveh could repent at Jonah’s preaching. And in Jesus we have “something greater than Jonah” (Matthew 12:41). We have God come as our savior, to show sinners the way, as we sing in today’s Psalm. This should give us hope—that loved ones who remain far from God will find compassion if they turn to Him. But we, too, must continue along the path of repentance—striving daily to pattern our lives after His.
20 Sept 2020 - Is God fair? Jesus tells us the Parable of the Vineyard Workers to clarify the matter for us. Join Rev. David Pileggi as he explores this short story about God's grace and how we should respond to it. Readings: Jonah 3:10-4:11; Matthew 20:1-16 Blessed by our teachings? Consider saying thank you with a small (or large) donation. www.christchurchjerusalem.org/donate/ This sermon is also available on our YouTube channel: https://www.youtube.com/christchurchjerusalem
"But the K.O.G., the kingdom of God, is coming, where we don't get what we deserve, but we get grace freely given, manna to the hungry soul, and to the weary, rest." The Rev. E. Suzanne Wille preaches on the sixteenth Sunday after Pentecost (September 20, 2020). Readings: Jonah 3:10-4:11; Ps. 145:1-8; Phil. 1:21-30; Matt. 20:1-16
Preached at 8:00 for the Sixteenth Sunday after Pentecost (2020-09-20). Readings: Jonah 3:10-4:11 | Psalm 145:1-8 | Philippians 1:21-30 | Matthew 20:1-16
Readings: Jonah 3:1‑10, Matt 12:38‑42 Andrew Shead looks at Jonah 3. The post The Lord’s Limitless Love appeared first on All Saints North Epping.
Readings: Jonah 3:1‑10, Matt 12:38‑42 Andrew Shead looks at Jonah 3. The post The Lord’s Limitless Love appeared first on All Saints North Epping.
Readings: Jonah 1:17 ‑ 2:10, Acts 2:22‑36 Greg Olliffe looks at Jonah 2. The post A Prayer from the Depths appeared first on All Saints North Epping.
Readings: Jonah 1:1‑16, Lk 8:22‑25 “Jonah is quite the interesting prophet and well known for his running away from God. As we join Jonah on his journey, we see that just as Jonah runs, so do we. The truth is we all run from God but where do we run and why? This talk dives into the first chapter of Jonah as we explore three key questions; Where do we run? Why do we run? Who do we run from? Join us […] The post Running from the Lord appeared first on All Saints North Epping.
What does Jesus' teaching on fasting have to do with laying up treasures in heaven? What does this have to do with the Christian life? Readings: Jonah 3:1-10; 2 Peter 1:2-11; Matthew 6:16-21
What does Jesus' teaching on fasting have to do with laying up treasures in heaven? What does this have to do with the Christian life? Readings: Jonah 3:1-10; 2 Peter 1:2-11; Matthew 6:16-21
What is Lent, and what's the deal with all this fasting? Isn't that just something the Roman Catholics do? Readings: Jonah 3:1-10; 2 Peter 1:2-11; Matthew 6:16-21
What is Lent, and what's the deal with all this fasting? Isn't that just something the Roman Catholics do? Readings: Jonah 3:1-10; 2 Peter 1:2-11; Matthew 6:16-21
“To follow Jesus is to be the “as if” presence in our time as Jesus was in his — to not only protest what must change but to be proactive in creating what should be.” Sermon by Kelly Brown Douglas at All Saints Church, Pasadena, on Sunday, January 21, 2018. Readings: Jonah 3:1-5, 10 and Mark 1:14-20. For a text and video of the sermon, visit our website: https://allsaints-pas.org/being-church-in-divided-times/. You can also follow us on Twitter @ASCpas. Donate to support the mission and ministries of All Saints at https://allsaints-pas.org/donate/donate-now/.
21 Jan 2018 - Rev. David Pileggi calls our attention to the first century Jewish concepts of the Kingdom of God and discipleship. If we want to get to the heart of these subjects we need to understand them in this context. John the Baptist was at one time a very popular figure in the Jewish world, in calling the nation to repent and to choose either a holocaust or a pentecost. Jesus comes preaching good news saying the Kingdom is at hand. This is the Gospel of God. It is about who God is and what He wants to do. This is good news about God, from God, that He loves us so much that He is sending us His Son. The Gospel is the power of God to save. What is God’s character? It is His desire to enter into relationship with us and to bless us. The source of all spiritual blessing is given to us by God in Jesus. The language of Jesus centres on entering the Kingdom -- a place where He is ruling and reigning over us -- and on being a disciple. The Kingdom of God is a present reality; it does have a future component. Wherever God’s will is being done there, God through Jesus, is beginning to touch people’s lives, and there will always be transformation. The Kingdom of God is where God is on the move, at work by Holy Spirit. Readings: Jonah 3:1- 5, 10; 1 Corinthians 7:29-31; Mark 1:14-20
"Let me rush to say as a person who went through all sorts of morphing in discovering and living out my vocation...I am understanding in deeper emotional and spiritual ways that vocation is a river and not a pond." Sermon by the Rev. Ed Bacon, at All Saints Church, Pasadena, on Sunday, January 25, 2015. Readings: Jonah 3:1-5, 10 and Mark 1:14-20. Watch this sermon on YouTube at https://www.youtube.com/watch?v=rbafxEA9YWU&feature=youtu.be. For more about the mission and ministry of All Saints Church visit http://www.allsaints-pas.org and follow us on Twitter @ASCpas. Donate to support the mission and ministries of All Saints at http://www.allsaints-pas.org/support/donate/.
"Are you ready for a new and bigger song that is about how cosmically huge God's generosity and grace and unmerited and unconditional love are? Are you ready for a new story and a new narrative that really SEES how radically egalitarian God's generosity and grace are?" Sermon by the Rev. Ed Bacon at All Saints Church, Pasadena, on Celebration of Ministries Sunday, September 21, 2014. Readings: Jonah 3:10-4:11 and Matthew 20:1-16. Watch this sermon on YouTube at https://www.youtube.com/watch?v=hQe3zP8oSqM&feature=youtu.be. For more about the mission and ministry of All Saints Church visit http://www.allsaints-pas.org and follow us on Twitter @ASCpas. Donate to support the mission and ministries of All Saints at http://www.allsaints-pas.org/support/donate/.
Sermon given by the Rev. Ed Bacon at All Saints Church, Pasadena, on Sunday, January 22, 2012. "Turn Around." Readings: Jonah 3:1-5, 10 and Mark 1:14-20.
Sermon given by the Rev. Ed Bacon at All Saints Church, Pasadena, on Sunday, September 18, 2011. "God Is Not A Christian." Readings: Jonah 3:10-4:11 and Matthew 20:1-16