Podcasts about Zephaniah

The Book of Zephaniah

This week Pastor Aidan Wivell continues our Prophetic Voices: Ancient Words, Modern Hope series with a message titled “Zephaniah: I See Fire.”Zephaniah paints a striking picture of God's righteous fire—one that doesn't leave anything untouched. For the proud, it brings resistance and ruin. But for the humble, it leads to repentance and refining. The difference lies in the posture of our hearts.As Zephaniah 3:12 reminds us: “But I will leave within you the meek and the humble, who trust in the name of the Lord.”In a world still marked by pride and self-reliance, this ancient voice invites us to choose trust, humility, and the kind of transformation only God's fire can bring.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: ZEPHANIAH 1-3; JOHN 9 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, and thanks for joining us on this seventh day of August, day 220 in our journey through the Scriptures. I'm Hunter, your host and Bible reading coach, here to spend some meaningful time with you in God's Word. Today, we're delving into Zephaniah chapters 1 through 3 and John chapter 9. Together, we'll explore powerful themes: God's judgment, restoration, and the surprising ways He reveals Himself, even in our darkest moments. As we read about the dire warnings to Jerusalem and the miracle of the man born blind, we're invited to let go of false ideas about God and discover His true nature—one of love, restoration, and self-giving grace. Stay tuned as we open our hearts, let the Bible direct our gaze to Jesus, and pray for eyes to see the light of the world anew. TODAY'S DEVOTION: He opens our eyes to the truth of who God is. What is God to do with a world trapped in darkness, unable to see, fumbling after answers and lost beneath lies about who he is? Many of us, even those who have walked with God, labor under the false assumption that God is distant, angry, and waiting to punish us, that his aim is to make an example out of us for our sins or our parents' mistakes. But when Jesus steps onto the scene, he is the light of the world, shining in our darkness—a living answer to every doubt and misbelief about God's heart. We witness this firsthand in John 9, as Jesus bends to the earth, forms mud from his own spit and the dust, and spreads it across a blind man's eyes. What was lifeless and incapable of sight is remade by the hands of God, and suddenly the impossible happens—this man sees. The very power of God is revealed in this healing, but it's not just a physical miracle. This is a sign. Jesus is showing us what he longs to do for each of us: to remove the scales from our eyes, to free us from crippling untruths about the Father, and to welcome us into the radiant light of his presence. Yet, so often, lies keep us bound in darkness. Religion might paint God in the colors of our own fears, as if he is more interested in punishment than in restoration, as if he is more judge than Father. But Jesus shows us something utterly different—self-giving, radically forgiving, co-suffering love. When we look at Jesus, we are seeing the heart of the Father. As he told Philip: “If you've seen me, you've seen the Father.” There is no shadow side to God, no surprise cruelty or hidden rage, only the faithful love we see in Jesus. Are you weary of the darkness, of striving and fearing separation? Let Jesus open your eyes today. Let him show you who God really is: the one who heals, who welcomes, who sings over you with joy. You are not separate or abandoned; you're invited into his light, already embraced in his love. This is the prayer I carry for my own soul, for my family, for my wife, my daughters, and my son. And it is the prayer I hold for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me again to the gift of this day. You go before me, walk beside me and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive today. Let my words carry your kindness, my actions reflect your mercy. My thoughts be anchored in your truth that I am yours and you are with me. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

FROM TODAY'S RECAP: - Video: Zephaniah Overview - Video: Jeremiah Overview - TBR Bookshelf Graphics - Finishers Page - Join the RECAPtains! Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Zephaniah 1-3

Zephaniah 1-3

Reading by Donna Robinson ---   Zephaniah   https://www.biblegateway.com/passage/?search=Zephaniah%201-3&version=ESV&interface=print

Today's chronological Bible reading includes Zephaniah 3 and Jeremiah 1-2.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

Day 218: Zephaniah 1-3✝️Daily Scripture: Chronological Bible Readings (KJV)The complete King James Bible in a year, in chronological order. Read by C Levi Farrell.This podcast is free, and ad-free. To support its creator or purchase lossless audio, visit CLeviFarrell.comChapters:(00:00) Zephaniah 1(03:10) Zephaniah 2(05:58) Zephaniah 3

Today's chronological Bible reading includes 2 Chronicles 35 and Zephaniah 1-2.Visit www.listentogodsword.org for our daily Bible reading schedue, answers to Frequently Asked Questions, and more. If you're benefiting from this daily podcast, please take a moment to rate and review it, and share it with a friend as well. Questions or comments, email us at info@listentogodsword.org. We'd love to hear from you. The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.

06 August 2025 Daily Devotion: "God's Song Over You" Zephaniah 3:17 New Living Translation 17 For the Lord your God is living among you. He is a mighty savior. He will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.” Think about your favorite song. How do you feel when you hear it? It doesn't matter if you're an experienced soloist or an only-in-the-shower singer, music speaks to everyone. Something in human DNA responds to music, which is the reason you can probably remember your favorite tunes from high school but can't seem to recall why you walked upstairs. While studies have been done on the correlation between music and mood, the connection was made long ago in Scripture. Zephaniah gave an image of a God who finds joy in singing over His people with joyful songs. The psalmistfelt comforted by a God who would surround him with “songs of deliverance” (Psalm 32:7). Paul and Silas sang while in prison, and the heavenly beings never cease their singing in heaven (Acts 16:25; Revelation 4:8). Even if you don't consider yourself a musical person, try adding some music to your day. God can cause the melodies to bring joy to your soul.

❖ Follow along with today's reading: www.esv.org/Zephaniah1:1–3:20;Psalm105:1–45 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Send us a textEver feel like you're screaming prayers into the void? You're in good company. Through the unique voices of Habakkuk, Zephaniah, and Amos, we discover an uncomfortable truth: sometimes God's answers look nothing like what we expect.Tyler Burke introduces us to Habakkuk, the "emo prophet" whose complaints against God reveal something profound about our own perspective. When Israel faced violence and injustice, Habakkuk questioned why God wouldn't act. God's response? "I'll send the Babylonians"—a nation even more wicked than Israel. This wasn't the resolution Habakkuk wanted, but through this exchange, we witness a transformation. Habakkuk's self-righteous pride gives way to humble recognition that God's discipline isn't unfair punishment but loving correction.Christina pulls back the curtain on Zephaniah's warnings to a people who practiced religious duplicity—worshiping God publicly while bowing to other gods privately. Sound familiar? Today's idols may look different (materialism, self-promotion, political obsession), but they're just as dangerous when prioritized above God. Yet amidst the sobering warnings, Zephaniah delivers one of Scripture's most tender promises: "The Lord your God is with you... He will rejoice over you with singing."Eddie Perez rounds out the trio with Amos, the farmer-turned-prophet who feared God more than men. Using the powerful metaphor of hands versus face, Eddie distinguishes between knowing about God (praising Him for what He does) and truly knowing Him (worshiping Him for who He is). Our prayer life, Eddie suggests, reveals our proximity to Jesus and determines how we respond when God commands.Whether you're questioning God's justice, struggling with divided loyalties, or longing for closer relationship with Him, these ancient voices speak directly to our modern condition. The real question is: will we have the courage to listen?How might your perspective shift if you understood that God loves you too much to let you destroy your soul? Join the conversation and discover what these overlooked prophets have to say to your heart today.Cornerstonehttps://www.cornerstoneaz.org/Follow Jesushttps://www.cornerstoneaz.org/follow-jesusLife Groups https://www.cornerstoneaz.org/life-groupsGiving https://cornerstoneaz.churchcenter.com/givingChurch Center App - Download then add Cornerstone Christian Center in Avondale, AZiOShttps://itunes.apple.com/us/app/my-church-center/id1357742931?mt=8&ls=1&ign-mpt=uo%3D4Android https://play.google.com/store/apps/details?id=com.ministrycentered.churchcenter----Instagram https://www.instagram.com/cornerstoneazFacebookhttps://www.facebook.com/cornerstoneaz.orgTwitterhttps://twitter.com/cornerstoneaz.org

One of the most dangerous warning signs for our faith is not when we are doubting or angry with God, but rather when we are complacent. It is a complacent faith that can cause a drift from God that can have implications for generations to come. Join us this Sunday as Pastor Brandon shares from the prophet Zephaniah how a passion for God can be nurtured.

A @Christadelphians Video: **YouTube Video Summary / Description:** **[Watchman Report: Breaking News – UK to Recognize Palestinian State in Sept if Conditions Not Met!]** In this thought-provoking Watchman Report, we examine the UK government's announcement to recognize a Palestinian state by September 2025 unless Israel meets specific conditions. Prime Minister Keir Starmer's statement has sparked significant debate, with Israel likely to view this as a betrayal. As Christadelphians, we turn to Scripture for perspective, exploring prophecies like **Zephaniah 2:4-7** and **Isaiah 2:4**, which reveal God's ultimate plan for peace in the region. This expositional analysis provides biblical insight into current events, reminding us that divine restoration is coming through Christ's return.

Live Sunday 9:30am

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Zephaniah 3. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Kristyn Getty. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

When imagining our “best self” we can get stuck thinking about the past, before major traumatic life changes. The Prophet Zephaniah was writing to a whole nation (Israel) after the shared trauma of the Babylonian Exile, sharing the hope that God would bring restoration. But the restoration would only come by moving forward through the trauma not by returning to the idealized “best self” of the time before the Exile. The short book of Zephaniah is a good reminder that God is calling us to move forward knowing that God is with us even in the midst of the traumatic times of our life.

In this three part series in Zephaniah, Jacob teaches about the Christian's only refuge - the cross of Jesus.

Thursday with Tabitha 8. Habakkuk by Tabitha Smith ~ This week we've reached the book of Habakkuk. There's an awful lot of wisdom and truth packed into the three short chapters of Habakkuk's prophecy.   As a brief recap to the historical context, Judah was under the control of the Assyrians at this time in history. The Assyrians were still powerful but their grip on the empire was showing signs of weakening and there was a growing awareness of the rising threat of the Babylonians. In Judah there had been a succession of very evil kings including Manasseh and Amon, and then a brief period of spiritual revival under king Josiah. Generally, the people of Judah were not following God as they should have been. They had been distracted by the pagan nations around them and they were joining in with idol-worshipping practices. Their false prophets were claiming that there was no need to worry because God would not judge his own people. So the nation was living in a state of spiritual blindness. We don't know much about the man Habakkuk himself. The way he writes his prophecy is unusual. It reads like a personal diary or journal and it takes the form of a conversation between Habakkuk and God. The intended audience was the people of Judah, but they are not directly addressed. The time of writing was around 620 BC so Habakkuk was a contemporary of Zephaniah and Jeremiah. The book opens with Habakkuk crying out to God with a desperate question. The Message translation says it like this: “God, how long do I have to cry out for help     before you listen? How many times do I have to yell, “Help! Murder! Police!”     before you come to the rescue? Why do you force me to look at evil,     stare trouble in the face day after day? Anarchy and violence break out,     quarrels and fights all over the place. Law and order fall to pieces.     Justice is a joke. The wicked have the righteous hamstrung     and stand justice on its head.” So Habakkuk asks the age-old question - God, why don't you do something? Why are the bad guys getting away with it? God comes right back at him with an answer he isn't expecting. This would also have been something of a nasty surprise to the people of Judah who would have read Habakkuk's words. God tells him that he is raising up the Babylonians (also known as the Chaldeans) to be his instrument of judgement on the people of Judah. The Babylonians were a nation of awesome and ruthless military power and an invasion by their army would have been an utterly terrifying prospect. God paints the picture of the dreaded and fearsome Babylonians setting their faces towards Judah. Habakkuk replies to God with a sense of disbelief about what he's just heard. He asks God how he can possibly use such an evil nation as the Babylonians to judge another people who are less evil. Habakkuk then sits and waits for God's response.  God replies again and tells Habakkuk to write the vision down as a mark of its importance and the certainty with which it will come to pass. In the oracle that follows, God reveals to Habakkuk the bigger picture. He says in effect, yes, the Babylonians will come and yes, they will be my instrument of judgement on Judah. BUT, they will go too far in their punishment of Judah and so they too will be judged and held accountable for their deeds. The Babylonians are described as those who plunder, cheat and kill unscrupulously. They get drunk and take pleasure in the sadistic humiliation of their defeated enemies. Well, says God, they will reap the due rewards of their deeds and they will be judged. In Habakkuk 2:16, God declares to the Babylonians: “The cup in the Lord's right hand will come around to you, and utter shame will come upon your glory!” The second chapter ends with the words “But the Lord is in his holy temple; let all the earth keep silence before him.” I imagine Habakkuk sitting, or perhaps lying face down, in stunned silence at the revelation he has just received. In the final chapter we see Habakkuk going on an amazing journey of spiritual growth. God's words have seized his faith and imagination and he now pours out a dramatic description of the image of God he sees, coming in awesome power and majesty to judge the earth. In Habakkuk 3:16 - “I hear, and my body trembles; my lips quiver at the sound; rottenness enters my bones; my legs tremble beneath me. Yet I will wait quietly for the day of trouble to come upon people who invade us.” Habakkuk is overcome by strength-sapping, gut-wrenching fear when he thinks about what lies ahead but he chooses to sit and wait for God to do what he has promised.   So in 3 chapters we have seen Habakkuk go from earnest and desperate questioning of God to a position of awestruck faith and certainty in God's sovereignty. Habakkuk's prayer to God has not changed God, it has changed Habakkuk. We'll come back to the very final prayer of chapter 3 in a moment. But what have we learned from Habakkuk so far? Firstly, that it is OK to ask God questions and to cry out to God about what we see happening in the world. When we don't understand we need to ask God to help us. The answers God gives us may not be what we expect! Secondly, we learn again that God is sovereign and in control of all the events of history. He is just and good and he will not leave any evil unpunished. Nobody is getting away with anything. Thirdly, we learn that God can use even the most evil people and the most terrible circumstances to bring about his plans. God does not engineer the evil - people are responsible for their own decisions and actions, but God is always in control of the events of history. Joseph summarises this principle well at the end of the book of Genesis when he addresses his brothers: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” (Genesis 50:19-20) The crux of the book of Habakkuk is found in Habakkuk 2:4 -  “the righteous shall live by his faith”. This verse is quoted no less than 3 times in the New Testament by different authors to illustrate different aspects of the life of faith (You can find it in Romans 1:17; Galatians 3:11; Hebrews 10:38). Habakkuk learns that the secret to finding security and true joy in life is to trust in what God has promised. Faith is not a feeling, it is a deep confidence in what God has said. The writer of Hebrews expresses the same truth in Hebrews chapter 11:1:  “Now faith is the assurance of things hoped for, the conviction of things not seen.” This does not mean that faith guarantees comfort or safety. Faith may have to survive in situations of complete desolation and want. And this is the place Habakkuk is able to reach at the end of his prophecy. In his final prayer he says: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.” Habakkuk 3:17-18 So Habakkuk says, if God never does another good thing for me, and never provides me with any other provision for the whole of my life, he is still absolutely worthy of my praise for the rest of eternity.  And this is the key for us too. If God never blessed us with another thing in the whole of our earthly lives, Jesus would still be enough to rejoice about for the rest of eternity. We have more than enough to give thanks to God for to allow us to find joy in all circumstances. If we can trust in his purposes, even when we cannot fathom them at the time, we will discover the way to irrepressible hope and strength, which is the essence of joy. It doesn't mean we're always happy, or that we cannot mourn and weep when terrible things happen. Distress and sorrow are absolutely appropriate responses to evil and disaster. But joy is a deeper undercurrent that can co-exist with even the deepest sorrow. It is the knowledge, in the depths of our souls, that God is good, there is hope, death is defeated and Jesus is alive. There is purpose and meaning in our lives because we are made to live in relationship with God for eternity. Like Habakkuk we will then discover that God can lift us above our earthly perspective and give us a glimpse of the bigger picture. As Habakkuk says in his final words of the book: “GOD, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places.” (Habakkuk 3:19)   Right Mouse click or tap here to download this episode as an audio mp3 file

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Zephaniah 3. To read along with the podcast, grab a print copy of the devotional. Follow us on social media to stay up to date: Instagram Facebook Twitter

Pastor Ben walks us through the book of Zephaniah. The Lord calls out destruction on the land of Judah for their idolatry pagan worship. However, God calls us out the meek and humble, those who seek righteousness, they will be the remenant of Isreal and turn their trust back to Him. We should be upholding ourselves with humility, righteousness, and a gentle strength that comes from having trust in the Lord, not ourselves or other worldly forms of security.

Today, Pastor Matt guided us through the book of Zephaniah, exploring God's inevitable judgment of evil while highlighting the mercy and grace available to believers—a transformative hope that shapes generations to come.

God is out to cleanse you—not to condemn you, but to renew you. God's justice and love are proof that he delights in you.

Scripture: “The Lord your God is in your midst, a mighty one who will save; He will rejoice over you with gladness; He will quiet you by his love; He will exult over you with loud singing.” — Zephaniah 3:17 (ESV)My beloved,Come close. Lay down your striving. Stop trying to earn what I've already given. I love you. Not in theory. Not in some distant, impersonal way. I love you—right here, right now, completely.I saw you before you were born. I knew every detail of your life before you ever took a breath. Nothing surprises Me. Not your pain. Not your doubt. Not even your sin. And still—I call you Beloved.You've looked in mirrors that lied to you. You've chased approval that never filled you. You've listened to voices that said you were too broken, too much, or not enough.But here is My truth:You are not forgotten.You are not invisible.You are not disqualified.I rejoice over you with gladness.I quiet your anxious heart with My love.I sing over you with joy.When others walk away—I remain. When your heart falters—I hold fast. My love is not fragile. My promises do not crack under pressure.I see your scars, and I still say, “You're Mine.”I see your questions, and I whisper, “I'm still here.”Your identity is not built on what you've done—it's built on what My Son has finished.You are My child.You are My delight.You are My beloved.So come back to Me. Rest in Me. Let My love be louder than every lie. Let My Word define you more than your past.You don't have to prove anything.Just receive Me.Just be with Me.I have called you by name.You. Are. Mine.— Your FatherMy Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

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Fr. Mike breaks down God's incredible promise of redemption to Zion and reminds us that God always wants to fight for us, so that our shame may be turned into glory. Today's readings are Isaiah 30-31, Zephaniah 3, and Proverbs 11:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this three part series in Zephaniah, Jacob teaches about the Christian's only refuge - the cross of Jesus.

We continue into week 30 of the audio Bible in a year, reading through 2 Kings and several of the prophets including Zephaniah and Jeremiah

Thursday with Tabitha 7. Zephaniah by Tabitha Smith This week in our series on the minor prophets we are looking at the book of Zephaniah. Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Zephaniah 1:1 provides us with Zephaniah's family history. This is traced back as far as his great, great grandfather, Hezekiah. It is possible that this was the same king Hezekiah, meaning that Zephaniah came from a royal family. One of the main themes of the book is the coming of the Day of the Lord. This is a phrase that appears many times in the Bible, referring to a day of judgment that would bring terror for God's enemies and blessings for those who belong to God. Many prophetic oracles in the Bible have an element of immediate historical fulfilment in the day they were written, and another more distant application in a time yet to come. Zephaniah's writings are no exception. In Zephaniah 1, the prophecy launches straight into a devastating description of coming judgement. This is portrayed as an apocalyptic event, reversing the very order of creation and sweeping away both man and beast. But the focus zooms in very quickly to the people of Judah and Jerusalem, and in Zephaniah 1:4 we learn about some of the things the people of Judah were doing to incur such judgment: they were worshipping Baal, worshipping the heavenly bodies, pretending to worship God but trusting instead in the pagan god Milcom. They were turning away from God and ignoring him entirely. God levels two main accusations against his people. The first is one of syncretism. This means mixing acts of service to God with pagan religious elements. In chapter 1 verse 8 the king's sons and officials are described as wearing foreign clothes, probably associated with other religions, and in verse 9 the curious reference to people ‘leaping over the threshold' probably refers to another pagan custom. You can read about the possible background to this practice in 1 Samuel 5:1-5. The second accusation of God against his people is that they have become complacent in sin. The Judeans had started to think that God didn't really involve himself in their daily lives, so it didn't really matter how they lived. They had reduced God in their minds to a distant, impotent deity. The prophecy describes God going through Jerusalem personally, with search lamps, to find these complacent people and punish them. The second half of Zephaniah 1 contains a fearsome description of the Day of the Lord as a day of great darkness, distress, wrath and ruin. Nothing will be able to protect human beings, not all the wealth they have collected. They will be reduced to nothing. Thankfully, the book doesn't end there! In Zephaniah 2 the people of Judah are told that repentance is still possible. This is surely good news after the terrible picture painted in chapter 1. The people are warned that the day of judgement will come quickly so they need to gather together and repent, to humble themselves and seek God. Zephaniah 2:3 proclaims: “Seek the Lord, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.” The word ‘perhaps' might initially suggest that Zephaniah has doubts about whether God can indeed forgive any of the people. But in fact, this statement shows that Zephaniah understands and respects God's sovereignty. God is able to forgive, but whether he does or not is entirely up to him. Any mercy he shows to the repentant is still entirely undeserved grace. The rest of Zephaniah 2 contains a series of oracles of judgment against the nations that surround Judah, the enemies of God's people. The cities of Gaza, Ashkelon, Ashdod and Ekron are Philistine cities to the west, along the Mediterranean coast. Moab and the Ammonite territory lie to the east. The Cushites originate from Ethopia and Egypt in the south, and Assyria lies to the north. The comprehensive description of judgment extending to the four corners of the known world includes the promise that God will return parts of these lands back to Judah and there is a hint of restoration to come. However, before the people get too complacent again, Zephaniah 3 contains a hard-hitting denouncement of the city of Jerusalem, the capital of Judah. The people of God need to learn that they are not immune from God's judgment of sin and they are just as accountable, if not more, than the pagan nations around them. The charges against the judges, officials, prophets and priests of Judah are pretty damning. They are corrupt, polluted, defiled. Zephaniah 3:5 proclaims that: “The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail.” So judgment is inevitable and unavoidable. God must be just and repay sin with punishment. But there is good news to come. Zephaniah 3:9 suddenly introduces a startling promise of hope. God says that there will be a day when he will change the speech of his people and make it pure again. The people will call out to God once more, they will serve him and he will restore them. A picture of unity, peace and holiness follows. The last 6 verses of the book contain the most glorious and beautiful image of God delighting and rejoicing over his restored people. The judgement is finished, the shame is gone and restoration is possible. God does not delight in judgment, he delights in being in the midst of his people.  Zephaniah 3:17: The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. This final prophecy seems to refer to a future time of unity and peace for God's people. In the short term, Judah was punished and judged when the Babylonians overthrew the Assyrians. Jerusalem was taken, and many of the people were carried off into captivity. After the exile, there was a degree of restoration and some of the exiles returned to Jerusalem to rebuild the city and its walls. But the picture of complete peace and restoration was not yet fulfilled. The gathering of all God's people, the salvation of those who are lame and broken, and the rehoming of the outcast, is something we can still look forward to. So what do we take away from the book of Zephaniah? We are reminded of the reality of the Day of the Lord that is still to come. Jesus warned that this day of final judgment would come suddenly, like a thief in the night, and many will be unprepared. We don't want to be like the complacent Judeans, thinking that God wouldn't involve himself in the reality of human affairs. Jesus is coming back! The humble people amongst the remnant of Judah hoped that their repentance might not be too late. They threw themselves upon God's mercy. For us, living in the light of Jesus' cross, it is because of Jesus that we can know with assurance that we do not need to fear this coming Day of the Lord. If you have believed and trusted in Jesus, there is no “perhaps” about it. Jesus has taken upon himself the judgment that would have been yours and mine and we can be certain that there is no more condemnation. The Day of the Lord will be a day of stark contrasts. This day will be terrible for those who have lived lives separated from God, in denial of him or in opposition to him. But for those who have humbled themselves and chosen to live under his authority, it will be a day of great joy, when God comes to dwell in the midst of his people. God will sing to us, his people! He will rejoice over us. What an amazing thought! The choices we make now have eternal consequences. I'll finish with the words that James writes in his New Testament letter: "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, 'He yearns jealously over the spirit that he has made to dwell in us?' But he gives more grace. Therefore it says, 'God opposes the proud, but gives grace to the humble.' Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you!" (James 4:4-10 ESV) Right Mouse click or tap here to download this episode as an audio mp3 file

As we begin reading the Book of Zephaniah, Fr. Mike draws our attention to the first five accusations Zephaniah declares against the people of Judah: idolatry, lack of prayer, poor leadership, superstitions, and lack of belief in God's judgment. Today we read Isaiah 28-29, Zephaniah 1-2, and Proverbs 11:9-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

TODAY'S TREASUREThe Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.Zephaniah 3:17 ESVSend us a comment!Support the show

Guest Speaker, Pastor Lee Coate joined our church this Sunday and preached through the Minor Prophet Zephaniah. This prophet teaches us that spiritual complacency is the silent killer of faith. It's not rebellion that ruins most people, it's distraction, comfort, and drifting away from urgency. In a culture obsessed with convenience and ease, God still calls His people to wake up, live intentionally, and seek Him with holy fire. Watch the full message above!Lee CoateJuly 20, 2025The Book of ZephaniahHope in the Darkwww.newnorth.church

Zephaniah 3.14-16Ryan WentzelWhat does God truly think of you? In Zephaniah 3:14-20, we read some profoundly good news for ancient Israel—promises of an end to exile, restoration from shame, and God's very presence among them. These ancient promises find their ultimate fulfillment in Jesus Christ. He embodies God's presence, brings true restoration, and ends our spiritual exile by enduring exile Himself. Through Jesus, God doesn't just tolerate us; He sings over us, smiles over us, and delights in us. His love is not begrudging but overflowing with joy. Believe this good news and find rest in the boundless, joyful love God has for you through Christ.

Are you in a situation that is so difficult that you believe that there is no way to solve it? Escape with us for the next 12 minutes and let God's word encourage you. Zephaniah 3:17 and Revelation 21:4

In Scripture, Zephaniah's warnings of judgment against those who rejected God's authority show how their downfall was the result of aligning with lesser powers. Yet amidst the doom and gloom, Zephaniah offers a message of hope, one rooted in God's promise to restore, redeem, and reign once again as the true King. In this message, Pastor Scott Conner shares how only when we remove false rulers from the throne of our hearts and return to the rightful King, Jesus, can we experience true restoration, peace, and purpose.

Zephaniah's three-fold message came at a crucial moment in Judah's history, a time marked by chaos, corruption, and spiritual decline: the judgment of sin, the call to repentance, and the promise of restoration for a humble, obedient remnant. In this message, Pastor Miriam Wamer shares how Zephaniah's prophecy not only sparked national revival but also modeled how we can be people of the Word who shine with boldness, trust, and hope in a shifting world.

TODAY'S TREASUREThe Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.Zephaniah 3:17 ESVSend us a comment!Support the show

07/20/2025                 Summer Road Trip PlaylistPsalm 42 Hope In Spiritual DroughtBig Idea: When your soul feels dry, hope in God brings refreshment.Spiritual thirst isn't a failure, it's a signal. Does your soul “pant” for God, or something else?When you face a spiritual and emotional wilderness, remember:1. God invites honesty in spiritual drought. v3-5a What have you been afraid to admit to God lately? How might you create space this week to be real with God through ‘pouring out your heart'? (Psalm 62:8; Lamentations 2:19)2. God anchors our hope in who He is, not how I feel. v5b-6, 11a Are you relying more on your feelings, or on God's faithfulness right now? What truth about God do you need to speak over your own soul this week? (Psalm 34:18, Jn 7:37, 1 Pet 5:7) Just because God is silent doesn't meant mean He's absent. Your present situation does not reflect how God feels about you.      (Heb 10:23)3. God meet us in the depths. v7 What ‘depths' are you currently facing? Can you recall a time when God met you in a hard or hidden place? What was that like? (Matthew 1:23, John 14, Matthew 28:20b)4. God's love remains constant. v8 When have you sensed God's love, even during a spiritually dry season? What might it look like to rest in His love, instead of striving this week? (Lamentations 3:22; Zephaniah 3;17)Drought does not disqualify you from God's love!

In this three part series in Zephaniah, Jacob teaches about the Christian's only refuge - the cross of Jesus.

This message, "The Habit of Hope", was preached by Pastor Twitty on July 13, 2025.

A Psalm. A Song for the Sabbath.Psalm 92,“It is good to give thanks to the Lord, to sing praises to your name, O Most High;2 to declare your steadfast love in the morning, and your faithfulness by night,3 to the music of the lute and the harp, to the melody of the lyre.4 For you, O Lord, have made me glad by your work; at the works of your hands I sing for joy.5 How great are your works, O Lord! Your thoughts are very deep!6 The stupid man cannot know; the fool cannot understand this:7 that though the wicked sprout like grass and all evildoers flourish,they are doomed to destruction forever;8 but you, O Lord, are on high forever.9 For behold, your enemies, O Lord, for behold, your enemies shall perish; all evildoers shall be scattered.10 But you have exalted my horn like that of the wild ox; you have poured over me fresh oil.11 My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants.12 The righteous flourish like the palm tree and grow like a cedar in Lebanon.13 They are planted in the house of the Lord; they flourish in the courts of our God.14 They still bear fruit in old age; they are ever full of sap and green,15 to declare that the Lord is upright; he is my rock, and there is no unrighteousness in him.” Father, I want to thank you again for this moment, and for your Word. We ask that you would show us the glory of Jesus in the Scriptures, and that you would help us to live in light of his realness. Do that, we ask, in Jesus's name, amen.“If I had only known then what I know now!” — that's a statement you've probably heard before (maybe it's one you've said yourself) — it's what we could call the clarity of hindsight.Standing where we are in the present and looking back, we see more from here than we saw then, and it's a kind of wishful thought-experiment to imagine ourselves then knowing what we know now:Think about Middle School (I've been reading a book about how weird Middle School is for kids — it's tough) — just imagine, parents, if you could go back to Middle School with the wisdom and chill you have now.Or here's one: what kind of stock would you have bought in 1997 when a company called Amazon went public at $18 a share?This is the clarity of hindsight — and if we could've had the clarity back then we have now, we would've done some things differently.And this way of thinking helps us make sense of Psalm 92. Now let me explain why. This is gonna take a minute, but bear with me …The Heavenly PerspectiveNotice in the superscript — those little words above verse 1 — Psalm 92 is called,“A Psalm. A Song for the Sabbath.” Now this is a little funny, right, because isn't this true of every psalm? Every psalm is a psalm, and all of them were used for worship on the Sabbath, so how is Psalm 92 special? What is this superscript saying? Well, what's unique about Psalm 92 is that the Sabbath referred to here is not talking about the weekly Sabbath, but this is about the final Sabbath that's realized in the end-time new-creation. I think Sabbath here is referring to heaven.Think back a couple years ago to the Book of Hebrews — remember that the writer of Hebrews (commenting on Psalm 95, just a few psalms over), he says “there remains a Sabbath rest for the people of God.” He says there's another Sabbath day yet to come, a final Sabbath — and that's what's in view here in Psalm 92.Psalm 92 is a song for the Sabbath of our future, heavenly rest! Which means this — if you use your imagination — Psalm 92 is a song that we're gonna sing in heaven looking back on our lives in this world.Psalm 92 is us saying in heaven one day “If I had only known then what I know now!” — except that it's given to us now! We get to read this today! We have a true heavenly perspective right in front of us, and it shows us at least two big things we need to know.So for the sermon this morning, I wanna tell you two big truths that we'll know with certainty in heaven, but that Psalm 92 is letting us in on today. The first is this:1. We sing with our Savior. Now I already told you that we're gonna sing this song, but now I want to be extra clear that we're gonna sing this song not with Jesus over here on the side somewhere, but we can only sing this song in union with him.And to make that case, first I want you to know that this psalm is about him. Mainly About JesusSomething that you've heard us say over and over again about the Psalms is that the Book of Psalms is mainly about the Messiah. The individual psalms were composed at different times (almost half of them by David), but the Book of Psalms as a whole was compiled for the people of God in exile. And it's that final form book we have. So we shouldn't isolate the individual psalms and focus only on the historical context of their composition, but instead we read the psalms as a single book that has been compiled and arranged in a particular way. And the driving concern of this book as a whole is that God has a future for the house of David! The house of David is the hope of God's people because it's through David's lineage that the Messiah would come. So the Psalms really are pointing to him. They're pointing to Jesus. That's why the Psalms are the most quoted Old Testament book in the New Testament — and this is the book that Jesus himself most quoted!Which is an amazing thought … we know for a fact that Jesus read the Book of Psalms. The same book that we're reading here, Psalm 92 we're looking at this morning — Jesus read it and prayed it and sang it, and he knew it was about him. Last week, we saw in Psalm 91 that Jesus knew all of the promises of Psalm 91 were to him as God's anointed one, and the same is true of Psalm 92. Psalm 92 is the celebration of the victory he experienced in Psalm 91 — which means we don't read this psalm and draw a straight line from these words to us, but instead we read Psalm 92 and first imagine Jesus reading it. In the Voice of JesusI want us to try this. Try to hear the praise and celebration of Psalm 92 in the voice of Jesus …He starts in verse 1 by saying it's good to give thanks to Yahweh, to sing his praises, to declare his steadfast love and faithfulness all day long. It's good to do that! Why? Why is it good to praise God?It's because, verse 4:“For you, O Yahweh, have made me glad by your work; at the works of your hands I sing for joy.”This is straightforward: It's good to praise God because we're glad in his work — what he's done! Jesus says, verse 5,“How great are your works, O Yahweh!”But what works is he talking about? God does a lot of works — there's creation and providence and salvation (and a trillion details) — what works does he have in mind here?Well verses 10–11 tell us. Psalm 92, verse 10:“But you have exalted my horn like that of the wild ox; you have poured over me fresh oil. My eyes have seen the downfall of my enemies; my ears have heard the doom of my evil assailants.”This is describing triumph — victory. And that's the work of God he's talking about in verses 4–5. And notice: this is God's work specified in the experience of a single person. This is first-person singular — it's “my horn,” “me,” “my enemies.” Check out that phrase to “exalt the horn” — and the idea of a “horn” is power — so to exalt the horn is to establish this power as supreme … which happens through victory. He's saying, I'm the top dog! I'm the Alpha-ox! Because all of my rivals have been subdued!This singer in Psalm 92 is saying this about himself … the singer is Jesus. And of course Jesus would say this about himself because it's true. And this metaphor of an exalted horn is used for the Messiah in other places in the Old Testament. Take 1 Samuel Chapter 2. Like Hannah Says1 Samuel 2 is Hannah's prayer. She's rejoicing in God and what he's gonna do for his people, she ends the prayer with this, 1 Samuel 2:10, “The adversaries of Yahweh shall be broken to pieces; against them he will thunder in heaven. Yahweh will judge the ends of the earth; he will give strength to his king and exalt the horn of his anointed.”You hear that? Victory over adversaries and exalted horn. It's the same thing we see in Psalm 92, verse 10 — but in 1 Samuel 2 it's clear that it's about the Messiah. Hannah says this is for “God's anointed.”Now do we see anything about being anointed in Psalm 92? Yeah, look at the very next line in verse 10! Verse 10 again:“You have exalted my horn like that of the wild ox [and look at this! —] you have poured over me fresh oil.”That is anointing!So you have here: (1) Exalted horn; (2) victory over enemies; (3) anointed one.Psalm 92 is about Jesus. Jesus is the one saying this. He's singing this song in the victory that God has given him.Can We Sing It, Too?And now we're reading it and we want to sing it too! We wanna sing this song, but it's not about us. How does this work? How can we sing this song about Jesus and claim it for ourselves?Here's how: It's because all the blessings of Jesus are shared with those who belong to Jesus. And this is something that you might know, or maybe you've heard it before, but honestly, if we could really grasp this, it'd change everything for us. Seriously. I mean it. Personally, I wanna get this more. That in union with Jesus, we get Jesus and all his benefits. This was one of the great recoveries of the Protestant Reformation, that by our faith in Jesus all that belongs to Jesus get applied to us: His righteousness becomes our record. His Sonship becomes our status. His peace becomes our anchor. His Spirit becomes our strength. His resurrection becomes our new life. His intercession becomes our confidence. His inheritance becomes our future.All that is his becomes ours. Every possible good thing from God in our lives comes through Jesus. We exist now only in him. So we're actually seated with him in heavenly places! We're hidden in him. Our eternal destiny is as secure as his throne. That's all true, right now …And this is glorious — it means that your worst days, your most painful moments, will not endure. They will not last. Now they might be part of your story, but they are never ‘your story' — and the only way they could be would be if Jesus ceases to be who he is. See, our hope is as alive and indestructible as Jesus is himself. Jesus shares his Psalm 92-triumph with us! His victory is our victory! So we don't sing this song apart from him, but we sing it with him, through him, united to him.By our union with him, because Jesus is blessed, we are blessed. That's what it means to be a Christian!And I just want to pause here for a minute and say: I cannot imagine a more compelling reason to be a Christian than this.If you're here and you don't believe — if you've never put your faith in Jesus — this is why you should: You get Jesus and all his benefits. He will share with you everything that is his. What will it cost you? It'll cost you your whole life, in one sense — it will cost you your life as you know it. You have to turn away from your sin. But this song becomes your song! You receive the victory of God. And one day, when we look back here, we'll know: Psalm 92 is about Jesus, and we get to sing it with our Savior!Second truth here. One day we'll know for sure …2. We age with glory.This is verse 12.In verse 12, Jesus, the singer, goes from thinking about his own experience of salvation to thinking about the reality of the righteous. The “they” in verses 13–14 is plural. Now I'm gonna read the last part again, but before I do I want to remind you of Psalm 1. There's an allusion here and I want us to catch it. Remember the very first psalm opens with a vision of the blessed man — Psalm 1, verse 3:“He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.”And we, as the readers of the Psalms — as those who have faith — we're often called “the righteous” in the Psalms and we're supposed to be like this blessed man. He's the paragon of faithfulness.Now listen to Psalm 92, starting in verse 12:“The righteous flourish like the palm treeand grow like a cedar in Lebanon.13 They are planted in the house of Yahweh;they flourish in the courts of our God.14 They still bear fruit in old age;they are ever full of sap and green,15 to declare that Yahweh is upright;he is my rock, and there is no unrighteousness in him.”Now here Jesus is taking about us. We have become like that blessed man — and Jesus is singing about it.And that's not a strange idea, that Jesus would sing about us, because in Zephaniah 3:17, we read that God rejoices over us with gladness and exults over us with loud singing. And so if we ever needed an idea of what that singing might be, here's one. Imagine this: Jesus is singing about you, and do you want to know what he's saying?The Older, the BetterHe's saying that you're like a tree. We're trees! We are flourishing palm trees, rooted and nourished by the presence of God. And here's what that means: the older, the better. The older, the better — now that takes a different perspective, doesn't it? That takes a heavenly perspective.Because nothing around us in this world is saying that. So many in our society despise aging and they do all they can to stop it (or to at least disguise it!) I read last week that in America, we spend around $30 billion every year on anti-aging products and services. We pretty much do everything you can imagine when it comes to aging, except honor it!But Psalm 92 says something radical: aging when you're a Christian is not decline, but flourishing. The older we get in Jesus, the more fruitful we become. Not less valuable — but more. Not less alive — but more alive because “Though our outer self is wasting away, our inner self is being renewed day by day” (2 Corinthians 4:17)Do you see? Aging is a glory for those united to Jesus. The song of Psalm 92 is sung loudest by those who've walked with God the longest. And we're gonna know that with certainty one day, but wouldn't it be amazing if we really knew that now?!The stupid man cannot know this! The fool cannot understand this! Because they're fixated on the ephemeral. They only see the here and now. Our perspective, though, is different! And that's the point. The clarity of hindsight is a gift Psalm 92 gives us today.“If I only knew then what I know now” — we don't have to wait to know. What if we lived today in light of heaven? What if we built our lives in this world as if we're looking back on our lives from heaven?That's the invitation this morning. That's what we get to do! And one thing that means, for sure, is that we're gonna praise God. We can't praise him enough! Our whole lives are just Praise! Praise! Praise!“It is good to give thanks to Yahweh, to sing praises to your name, O Most High; to declare your steadfast love in the morning and your faithfulness by night!”And that's what we do now as we come to this Table. The TableWe come to this table to remember the death of Jesus for us, and to rejoice with him in his victory. The one who sings Psalm 92 is the one who triumphed at the cross and empty tomb, and he invites us to share in that triumph.

https://www.maynardvillefellowship.com/wp-content/uploads/2025/07/Matthew-23_14-Woe-to-the-Wolves-In-Shepherds-Clothing.mp3 Listen as Pastor Matt uncovers the horrifying irony of those who wore the robes of shepherds while devouring the most vulnerable sheep. Each of the synoptic Gospels, Matthew, Mark and Luke, reveals the same chilling indictment: religious hypocrisy dressed in pious theater, preying on widows and the weak. Listen in as Jesus thunders judgment from Ezekiel and Zephaniah, declares covenantal divorce on a corrupt nation, and warns all who dare pose as Shepherds for personal gain: “You will receive greater condemnation.”May we all take refuge in the True Shepherd—the One who doesn't devour His sheep, but lays down His life for them.

Purification through humbling ourselves before God leads to incredible joy.Zephaniah 3:9-17Reverend Matt LakeJuly 13, 2025

In this episode, Joel shares his compelling journey from serving as a political consultant and novelist to making aliyah with his family and residing in Israel. He discusses the October 7th terror attacks, analyzing them not solely as acts of warfare but also as profoundly spiritual, demonic-inspired events. Joel examines the biblical significance of Gaza, contemplating both its history of judgment and God’s persistent love for all inhabitants of the region, including Israelis and Palestinians. Listeners will also be encouraged to join in fervent prayer for all those suffering in the region, along with insights from Scripture regarding Gaza's future. This episode functions as a pertinent reminder of the vital importance of hope, compassion, and prayer during times of crisis. (00:00) Joel's Journey and Gaza Reflections(04:03) October 7: Israel's Darkest Hour(09:36) "Gaza's Future in Prophecy"(11:53) "Armageddon McDonald's: Surreal Location"(16:12) God's Love for All People(18:48) Philistines vs. Palestinians: Origins Explained(26:07) Zephaniah's Prophetic Duality(28:42) Zephaniah's Prophecy: Imminent Fulfillment?(35:37) Gaza Relocation and Housing Controversy(39:09) Prophecy Against Gaza Coast(42:16) Uniting Pastors in Israel Retreats Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: Zephaniah 2:3. Seek the Lord, all you humble of the land, you who do what he commands. Seek righteousness, seek humility. Perhaps you will be sheltered on the day of the Lord's anger. Pray that every other demonically inspired assault that's being planned against Israel will not succeed. Pray that more Christians will stand in prayer for Israel and show compassion to all those suffering in the region. Related Episodes:Special Interview: President Herzog on Trump, Iran, Bible Prophecy, and Peace #299Dr. Hormoz Shariat - Inside Iran: Conflict, Revival, and Bible Prophecy Unpacked #298Joel at Refuge Church Pt.2 God Shaking Israel: A Biblical Perspective on Recent Events #296Joel at Refuge Church Pt.1 - China in Bible Prophecy and Its Rising Threat to Israel #289 Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.