Podcasts about ten minas

Reading Luke 19:11-27 where Jesus tells the parable of the Ten Minas as He comes to the end of His journey to Jerusalem and in response to the disciples about the coming of the kingdom. Visit wwutt.com for all our videos!

The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas.[a] ‘Put this money to work,' he said, ‘until I come back.' 14 “But his subjects hated him and sent a delegation after him to say, ‘We don't want this man to be our king.' 15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it. 16 “The first one came and said, ‘Sir, your mina has earned ten more.' 17 “‘Well done, my good servant!' his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.' 18 “The second came and said, ‘Sir, your mina has earned five more.' 19 “His master answered, ‘You take charge of five cities.' 20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.' 22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?' 24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.' 25 “‘Sir,' they said, ‘he already has ten!' 26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.'”

Speaker: Jason Kennedy — Passage(s): Luke 19:11-27

Speaker: Jason Kennedy — Passage(s): Luke 19:11-27

Luke 19:11-27 Sunday Morning Glenford Mapp

Pastor Darrell preached on Luke 19:11-27 and the Parable of the 10 Minas. We are asked to consider:Do I miss the heart of the King? Do I see Him as a King who delights to bestow privileges and blessings, or do I view Him more as a "severe man"? Do I delight in rendering service to Him?

Luke 19:19--27

Luke 19:11-27

This Sunday, we'll explore a story Jesus told that challenges our tendency to play it safe. What are you doing with what God has given you—your time, gifts, resources, and opportunities? Come be encouraged to take what you've been entrusted with and use it for God's Kingdom, because the truth is, He gave it… and we're called to grow it.

In Luke 19, Jesus shares the parable of the Ten Minas - an unwanted king, a gift to the servants, investing and waiting for his return, and the king's response. Paul and Dave discuss what we learn about Jesus as king, His kingdom, and how we live now as we wrestle with this parable.

Passage: Luke 19:11-27Message: The Parable of the Ten MinasSpeaker: Pastor Aaron Garza

Please join us with Pastor Matt Irving for a deep theological examination of the parable of the Ten Minas as seen from Luke 19:11-27

From the Dawson Family of Faith, Dr. David Eldridge, Senior Pastor, shared a sermon titled "To Be Found Faithful: The Parable Of The Ten Minas". Go to www.dawsonchurch.org for more information about the ministries and missions at Dawson.

From the Dawson Family of Faith, Dr. David Eldridge, Senior Pastor, shared a sermon titled "To Be Found Faithful: The Parable Of The Ten Minas". Go to www.dawsonchurch.org for more information about the ministries and missions at Dawson.

After the parable about a king and the Ten Minas, Luke 19:28-44 records Jesus' entry into Jerusalem as the messianic King, and the way he entered reveals much about God and how we should respond to him today.

The Parable of the Ten Minas : Luke 19:11-27 : Pastor Raef Chenery : 03-23-25 by Park Community Church

Pastor Dustin Maddox continues our Lent series with a sermon from Luke 19:11-27. Sermon originally recorded on April 6th, 2025.

Need a little extra encouragement in your Monday? Join Alec and Josh as we talk about whatever comes to mind! In this episode we're looking at Luke 19:11-27: The Parable of the Ten Minas.

This message was given by Adam Hendrix.

* Jesus is on His final trip from Galilee to Jerusalem. * Last week, we saw Him invite Himself to the house of Zacchaeus as He passed through the city of Jericho. After his conversation with Jesus, Zacchaeus bore fruits of repentance and Jesus declared that salvation had come to that house! * Today, we examine "The Parable of the Ten Minas" which Jesus shared while sitting at the house of Zacchaeus. * Through this Parable, Jesus is once again seeking to prepare His Disciples for the days ahead. * This message was presented by Bob Corbin on March 30, 2025 at Family Bible Church in Martinez, Georgia.

To support the ministry of Celebration Church please click here: https://subsplash.com/celebrationchurchtn/giveSubscribe to receive our latest content: https://tr.ee/2b6XuDKlaS...FOLLOW US►► Instagram: https://www.instagram.com/rwmccollum/►► Facebook: https://www.facebook.com/rwmccollum/►► Twitter: https://twitter.com/rwmccollum#celebrationchurchnashville #online #jesus #celebrationchurch #church #onlinechurch #sermon #nashville....Now He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately. Therefore He said: "A certain nobleman went into a far country to receive for himself a kingdom and to return. So he called ten of his servants, delivered to them ten minas, and said to them, 'Do business till I come.'Luke 19:11-14The genius of Jesus is on full display in this parable, where He (1) corrects false conceptions about the coming of the Kingdom, (2) makes the case that God's economy is capitalist not socialist, and (3) warns of the fearful judgment that will fall upon the lazy and the fearful. And doesn't this all this sound like a much-needed message for the modern American church?We hope you enjoy our study on the “Mysteries of the Kingdom of God” in... “The Parable of the Ten Minas”

March 16, 2025: Luke 19:11-27 | Parable of the Ten Minas2 Peter 1

Kenny Stokes | The Gospel of Luke | Downtown

Kenny Stokes | The Gospel of Luke | Downtown

Everything we have—our money, time, education, and opportunities—was given to us by God, not to own, but to steward. In this sermon, Pastor Sharon Miller unpacks the Parable of the Ten Minas, showing how Jesus calls us to be faithful managers of what He has entrusted to us. Discover what it means to live with a stewardship mindset and use what you've been given for God's Kingdom!

The post The Parable of Ten Minas appeared first on Providence Church.

This is the sermon for the Lord's Day, February 9, 2025.

The Parable of the Ten Minas | Luke 19:11-27

Sunday Morning Worship Service, October 20, 2024. "The Parable of the Ten Minas"

Luke 19: The Ten Minas

Craig Yoder

Luke 19v11-27 This final parable of Jesus is meant to prepare us, challenge us, and reorient us to the truth that we often overlook—the King is coming, will we be found faithful? Taught by Stephen Collins

Luke 19:11-27 Series: Summer Stories of Jesus

[Luke 19:11-27]Dr. Soojin Lee

Jesus' journey to Jerusalem unfolds with powerful events and teachings. He encounters Zacchaeus, a wealthy tax collector, leading to Zacchaeus' repentance and salvation. Jesus tells the Parable of the Ten Minas, emphasizing faithful stewardship. His Triumphal Entry into Jerusalem fulfills prophecy, met with royal acclaim. Jesus weeps over the city's spiritual blindness and drives out merchants from the temple, declaring it a house of prayer.  The Rev. Matthew Tooman, pastor of the dual parish of Immanuel Lutheran Church in Wahpeton, ND and First English Lutheran Church in Fairmount, ND, joins the Rev. Dr. Phil Booe to study Luke 18:35-19:48.  The Gospel of Luke, filled with rich narratives and detailed accounts, offers an inspired and historical perspective on the life and teachings of Jesus. Emphasizing Jesus' concern for the poor, outcasts, and social justice, this Gospel narrates parables and miracles that underscore the theme of God's salvation for all people. Luke's account is unique in its inclusion of the birth of John the Baptist, the parable of the Good Samaritan, and the story of the Prodigal Son, culminating in a vivid portrayal of Jesus' death and resurrection, affirming the universal offer of redemption. This Gospel serves as an invitation to understand the depth of God's love and the breadth of His grace extended to humanity through the life, death, and resurrection of Jesus.

Luke 19:11-27

In ‘The Parable of the Ten Minas,' Jesus teaches his disciples how they should be using their time as they anticipate his second coming. Listen in to hear more.

Hello sweet friend!  I am so fired up to talk to you about today's episode. If you have good gifts that the Lord has given you to use here on earth to bless others with and glorify Him, and you struggle to share those gifts with others, then this episode is for you!  You are certainly not alone in struggling to let the world know what you are doing and how the Lord is working through you. We struggle so much with fear of what others may think of us, if we're being too boastful and prideful, if we're going ahead of the Lord.  But the Lord led me to two stories in the Bible that speak to this topic. I share about how the story of Gideon and The Parable of the Ten Minas show us how God wants us using our gifts here on earth and telling the world about them, in order to glorify Him. Scripture Reference:   Judges 6:1-27 Luke 19: 11-27 I also share three, simple steps you can take to share with others what you are doing! I pray this episode lights a fire in your belly and helps you to take action and share the good news about what God is doing through you friend!  Enjoy!   Andrea    To set up a FREE Discovery call email me:  womenmadefree@gmail.com Follow along on instagram: @andreamarie.co Get the FREE Newsletter:  bit.ly/launching2024 To grab my Kingdom Clarity FREEBIE: bit.ly/kingdomclarity  

READ: Luke 19:11-27DISCUSS: Describe a time when you used a specific skill or talent to accomplish a task? Could you have accomplished the task without using your skill or talent? Why or why not? / How does the Kingdom of God arrive? Where are we in the timeline of the “already, but not yet?” / What can we learn from the faithfulness of the first two servants? How were they rewarded? How does that relate to reward(s) in Heaven? PRAY: Pray that you will be a faithful steward of what God has entrusted to you. Ask the Lord for opportunities to use your spiritual gifts to glorify Christ and further His Kingdom until He returns.PRACTICE: SURVEY: If you've never taken a spiritual gift survey, follow the web address below to discover your spiritual gifts: https://gifts.churchgrowth.org/spiritual-gifts-survey / INVEST: Think of one way you can use your spiritual gift(s) this week to “invest” in the Kingdom of God. / PREPARE: As we enter into Holy Week, prepare your heart by reading the following chapters: Matthew 21; Mark 11; Luke 19; John 12. DIVE DEEPER: Read Numbers 16:30-35; Isaiah 66:6; Nahum 1:8; Psalm 2:9; Psalm 21:8-9; Matthew 22:7; Luke 19:14; Luke 21:22; 1 Thessalonians 2:15-16; Hebrews 10:13. What do the verses teach us about Christ's enemies, judgement and eternal reign?   

The parable of the ten minas shows that what we do with our money reveals what we believe about God and His kingdom.

What is the difference between a reward and an award? Luke 19 gives us insight as we look at the Parable of the Ten Minas.

“Only One Life” The Parable of the Ten Minas (Luke 19:11–27) - Dr. Bill Cook

With family: 2 Chronicles 5–6:11; 1 John 4 2 Chronicles 5–6:11 (Listen) 5 Thus all the work that Solomon did for the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God. The Ark Brought to the Temple 2 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 3 And all the men of Israel assembled before the king at the feast that is in the seventh month. 4 And all the elders of Israel came, and the Levites took up the ark. 5 And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. 6 And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. 7 Then the priests brought the ark of the covenant of the LORD to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. 8 The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. 9 And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are1 there to this day. 10 There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt. 11 And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, 12 and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; 13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the LORD), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD,   “For he is good,    for his steadfast love endures forever,” the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God. Solomon Blesses the People 6 Then Solomon said, “The LORD has said that he would dwell in thick darkness. 2 But I have built you an exalted house, a place for you to dwell in forever.” 3 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 4 And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 5 ‘Since the day that I brought my people out of the land of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there, and I chose no man as prince over my people Israel; 6 but I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.' 7 Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. 8 But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 9 Nevertheless, it is not you who shall build the house, but your son who shall be born to you shall build the house for my name.' 10 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 11 And there I have set the ark, in which is the covenant of the LORD that he made with the people of Israel.” Footnotes [1] 5:9 Hebrew it is (ESV) 1 John 4 (Listen) Test the Spirits 4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. 13 By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot1 love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother. Footnotes [1] 4:20 Some manuscripts how can he (ESV) In private: Nahum 3; Luke 19 Nahum 3 (Listen) Woe to Nineveh 3   Woe to the bloody city,    all full of lies and plunder—    no end to the prey!2   The crack of the whip, and rumble of the wheel,    galloping horse and bounding chariot!3   Horsemen charging,    flashing sword and glittering spear,  hosts of slain,    heaps of corpses,  dead bodies without end—    they stumble over the bodies!4   And all for the countless whorings of the prostitute,    graceful and of deadly charms,  who betrays nations with her whorings,    and peoples with her charms. 5   Behold, I am against you,    declares the LORD of hosts,    and will lift up your skirts over your face;  and I will make nations look at your nakedness    and kingdoms at your shame.6   I will throw filth at you    and treat you with contempt    and make you a spectacle.7   And all who look at you will shrink from you and say,  “Wasted is Nineveh; who will grieve for her?”    Where shall I seek comforters for you? 8   Are you better than Thebes1    that sat by the Nile,  with water around her,    her rampart a sea,    and water her wall?9   Cush was her strength;    Egypt too, and that without limit;    Put and the Libyans were her2 helpers. 10   Yet she became an exile;    she went into captivity;  her infants were dashed in pieces    at the head of every street;  for her honored men lots were cast,    and all her great men were bound in chains.11   You also will be drunken;    you will go into hiding;  you will seek a refuge from the enemy.12   All your fortresses are like fig trees    with first-ripe figs—  if shaken they fall    into the mouth of the eater.13   Behold, your troops    are women in your midst.  The gates of your land    are wide open to your enemies;    fire has devoured your bars. 14   Draw water for the siege;    strengthen your forts;  go into the clay;    tread the mortar;    take hold of the brick mold!15   There will the fire devour you;    the sword will cut you off.    It will devour you like the locust.  Multiply yourselves like the locust;    multiply like the grasshopper!16   You increased your merchants    more than the stars of the heavens.    The locust spreads its wings and flies away. 17   Your princes are like grasshoppers,    your scribes3 like clouds of locusts  settling on the fences    in a day of cold—  when the sun rises, they fly away;    no one knows where they are. 18   Your shepherds are asleep,    O king of Assyria;    your nobles slumber.  Your people are scattered on the mountains    with none to gather them.19   There is no easing your hurt;    your wound is grievous.  All who hear the news about you    clap their hands over you.  For upon whom has not come    your unceasing evil? Footnotes [1] 3:8 Hebrew No-amon [2] 3:9 Hebrew your [3] 3:17 Or marshals (ESV) Luke 19 (Listen) Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.” The Parable of the Ten Minas 11 As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. 12 He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. 13 Calling ten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business until I come.' 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.' 15 When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16 The first came before him, saying, ‘Lord, your mina has made ten minas more.' 17 And he said to him, ‘Well done, good servant!3 Because you have been faithful in a very little, you shall have authority over ten cities.' 18 And the second came, saying, ‘Lord, your mina has made five minas.' 19 And he said to him, ‘And you are to be over five cities.' 20 Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; 21 for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.' 22 He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? 23 Why then did you not put my money in the bank, and at my coming I might have collected it with interest?' 24 And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.' 25 And they said to him, ‘Lord, he has ten minas!' 26 ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27 But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'” The Triumphal Entry 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” 47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words. Footnotes [1] 19:13 Or bondservants; also verse 15 [2] 19:13 A mina was about three months' wages for a laborer [3] 19:17 Or bondservant; also verse 22 (ESV)