Podcast appearances and mentions of Immanuel Lutheran Church

September 6, 2025Today's Reading: Introit for Pentecost 13 - Psalm 119:28-32; antiphon: Psalm 119:27Daily Lectionary: 2 Kings 4:8-22, 32-37; Ephesians 5:15-33“I cling to your testimonies, O Lord; let me not be put to shame!” (Psalm 119:31)In the Name + of Jesus. Amen.Psalm 119 is the big one. This long psalm is the longest chapter in Scripture at a whopping 176 verses. Arranged in sections based on the Hebrew alphabet, there are recurring themes that run through it. Like a friend who can talk about a single subject and everything that touches upon it for hours, so Psalm 119 keeps coming back to the same topics. The Law. Sin. Salvation. Hope. Sorrow. The desire to do good works. It's like the psalmist put a short album on continuous repeat.So it is in this section. It begins with sorrow and a fervent prayer to learn God's law. Though the writer has announced that he has set God's way of faithfulness before him, yet he still fears being put to shame and needs God to work on his heart before he can live according to God's Commandments. You get the sense that the writer is writing this not long after falling into sin. He is struck by the terrors of God's perfect Law in his conscience. He desires to keep the Law, setting it before his eyes, but the intensity of it sounds as if the writer was a devastated child who was caught after disobeying his parents on something big.Where is help to be found, for the psalmist and for you? When your conscience attacks you, run to the testimonies of the Gospel. Run to the accounts where the Holy Spirit testifies of God's love for you in Christ. Set Jesus' compassionate miracles in front of you, where He helps those who cannot help themselves. Read again how forgiveness is given, though no one deserves it. Hear how God's own blood shed on a cross was enough to stave off God's anger at you. See how Jesus restores Peter after he denied Jesus. Marvel at how Jesus appeared to Paul and saw him not for his past sins, but instead showed him mercy. Reflect on this Son made man, who quenched the Father's anger in His wounds. And don't forget to go to your pastor, as well! Your pastor is given to teach these testimonies of grace to you and to apply them. Listen to your pastor's sermons with greater interest, for though he is sent to preach the Law that exposes your sins, yet he also is sent to preach the Gospel and unburden your conscience. With Jesus set before you, you can cling to God's testimonies of grace and never be put to shame.In the Name + of Jesus. Amen.The Law reveals the guilt of sin And makes us conscience stricken; But then the Gospel enters in The sinful soul to quicken. Come to the cross, trust Christ, and live; The Law no peace can ever give, No comfort and no blessing. (LSB 555:8)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 5, 2025Today's Reading: Ephesians 4:25-5:14Daily Lectionary: 2 Kings 2:19-25; 4:1-7; Ephesians 4:25-5:14 “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30)In the Name + of Jesus. Amen.There is a false teaching that says that no one could be lost if they have ever come to saving faith. Popularly going by the slogan, “Once saved, always saved,” this is a horrible false teaching. One reason this is so horrible is that it leads people to think that it does not matter if they lead a sinful life or not, because they're automatically in, no matter what. But that's not what our Scripture reading says.Today, Paul warns the Ephesians to “not grieve the Holy Spirit.” Grieving the Holy Spirit is when a believing Christian nevertheless turns to a life of intentional, willful sin against the Ten Commandments. We see this with King David, who lost the Holy Spirit for many months after he slept with Uriah's wife. There are various other Scriptural and life examples as well where someone had the faith and lost it. When the Holy Spirit is grieved, He flees the person's heart and takes saving faith with Him, too. This is one reason why sexual sin is especially dangerous. It is a faith killer.Once saved, always saved? No. But what we can say, and are glad to say, is that even the lost can be found. Even when Christians fall into sin, God calls them to renewed repentance for all their sins. No one living is hopeless. No one living is outside of God's desire to redeem. God wants all to be saved, to repent and believe in the Gospel. Our sins abound. We would be lost without the mercy of Jesus. But He is merciful. He gave His life for sinners. He died for all sins - even future sins that haven't been done. He defeated death for us by His glorious resurrection. Now He sends His Holy Spirit by His Word, even when people have turned away. By that Word, the Holy Spirit comes. He brings the unrepentant to repent, and the repentant to faith in Christ. The Holy Spirit can restore faith to those who have fallen away - He did with King David, after all. He sent Nathan the prophet, whose words of the Law broke David's hardness of heart, and whose words of the Gospel restored David to saving faith. Then, as a fruit of saving faith, the Holy Spirit restores the forgiven believer to holiness of living.The Holy Spirit has sealed you for the day of redemption. He did not come to sanctify sin, but He did come to sanctify you. And through faith in Christ alone, you remain God's temple, and the Holy Spirit dwells in you. Continue in this faith and in a God-pleasing life!In the Name + of Jesus. Amen.Let me be Thine forever, My faithful God and Lord; Let me forsake Thee never Nor wander from Thy Word. Lord, do not let me waver, But give me steadfastness, And for such grace forever Thy holy name I'll bless. (LSB 689:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 4, 2025Today's Reading: Catechism: Who Receives This Sacrament Worthily?Daily Lectionary: 2 Kings 2:1-18; Ephesians 4:1-24Fasting and bodily preparation are certainly fine outward training. But that person is truly worthy and well prepared who has faith in these words: ‘Given and shed for you for the forgiveness of sins.'  But anyone who does not believe these words or doubts them is unworthy and unprepared, for the words ‘for you' require all hearts to believe. (Small Catechism part 6, “Who receives this Sacrament worthily?”)In the Name + of Jesus. Amen.The Lord's Supper can be confusing, especially when it comes to church fellowship. The issue of closed Communion has been tough to understand, let alone explain to friends and family of other churches not in fellowship with your church. But the issue all comes back to what Holy Scripture says about worthiness. 1 Corinthians 11:27-30 is the place to find this. Go read it.Worthy eating of the Lord's Supper does not mean “better than you” eating. Worthy eating is based on faith in these words, “Given and shed for you for the forgiveness of sins.” Those who confess this Christian faith in the same way are welcome to take, eat, and drink. Since the Sacrament harms people who eat it unworthily, closed Communion protects them. If someone does not believe this bread IS Jesus' body and the wine IS His blood, if they disagree about the Gospel or original sin, they do not have the same confession of the faith. And the Sacrament would harm them, even while it helped you.It's like prescription medicines. Prescription medicines help the people for whom they are prescribed, but they harm people for whom they are not prescribed. So it is with the Lord's Supper, the medicine of immortality. Those who share the same faith in Christ and His Words, and confess this faith the same are like those who have the same sickness and are prescribed the same medicine. They can safely take the Sacrament together. But loved ones, friends, and neighbors who do not believe this nor confess this the same should wait until they come to the same faith and the same confession. For Scripture says, unworthy eating harms them. This is why closed Communion matters.But closed Communion does not mean lovelessness, either. We want people to be worthy. We want family who don't agree with us, or friends of a church not in fellowship with us, to be able to take Communion. We also just want them to take it safely. So perhaps the best approach is to say, “Let's make that happen. Let's go, ask the pastor to teach us. I'll be your sponsor and sit in your classes with you.” Then, you both may be able to safely take the Sacrament together in the only worthy way. God grant His Word and Spirit to bring unity where there is division.In the Name + of Jesus. Amen.At Your feet I cry, my maker, Let me be a fit partaker Of this blessed food from heaven, For our good, Your glory, given. (LSB 636:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 3, 2025Today's Reading: 1 Kings 19:1-21Daily Lectionary: 1 Kings 19:1-21; 1 Kings 20:1-22:53; Ephesians 3:1-21“And the angel of the Lord came again a second time and touched [Elijah] and said, ‘Arise and eat, for the journey is too great for you.'” (1 Kings 19:7)In the Name + of Jesus. Amen.On the run from the enraged Queen Jezebel, Elijah went as far as he could go. But it wasn't far enough. Exhausted in the wilderness, alone and having no food, that was the least of the prophet's problems. For if Queen Jezebel's army caught up to him, Elijah was a dead man. And his own power and strength could not save him.This is your problem, too. In the wilderness of this life, you also cannot go the whole way by your own power and strength. Relying on your own abilities gets you into the middle of a wilderness, exhausted and all alone. Do not think too highly of your strength. See how little ability you have to keep God's Commandments perfectly. To make things worse, the threat of certain death for your sins looms over you as well. You cannot overcome your own mortality. Your own power and strength cannot save you.Elijah was spared when God sent an angelic messenger with a word of grace. That word was, “Arise and eat.” This is truly a word of God's grace, because it promised and gave to Elijah what he had not deserved. This Word brought Elijah a heaven-sent food. It was bread from heaven, a new manna for a new wilderness journey. Elijah ate, not just once but twice. In other words, God gave Elijah this word of grace and this heavenly bread, again and again, because it gave him strength, hope, and life that he did not have.You also are like Elijah. All you can rely on is God's Word of grace in Christ Jesus. His cross has won salvation for all sinners. His empty tomb has defeated your death. Now, His gracious Word carries to you the life and salvation His cross won. Here is life for you! You are not alone anymore, because through faith, God mystically joins you to Him. You no longer have to rely on your own power and strength, for you have God's gracious promise in Jesus. Even better, God's Word of grace directs you to arise and eat a new food from heaven in the Sacrament of the Altar. Arise and eat, again and again. In the Body and Blood of Jesus, there is strength, hope, and life for you. The journey is too great for you, but not if you go by the strength of this new heavenly manna.In the Name + of Jesus. Amen.My Lord, You here have led me To this most holy place And with Yourself have fed me The treasures of Your grace; For You have freely given What earth could never buy, The bread of life from heaven That now I shall not die. (LSB 642:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 2, 2025Today's Reading: Hebrews 13:1-17Daily Lectionary: 1 Kings 18:20-40; Ephesians 2:1-22“The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6)In the Name + of Jesus. Amen.The Lord helps you. And not because of anything you have done to merit this gracious favor. And also not because of who you are, who you are related to, or how much you have. Instead, God gives divine help to you simply out of grace, giving you better than you have deserved.For you are a sinner who should be judged by God. You have not always loved God above all things. You likewise have not shown brotherly love at all times to your neighbor. You have acted selfishly. You have spoken what you should not have said. Your thoughts have been tainted with sinful desires like lust or revenge. What is worse, you are unable to help yourself when it comes to making God pleased with you. You cannot charm God, wrapping Him around your little finger to get special treatment.So why would the Lord ever want to be your helper? On account of Jesus' perfect life in your place, His sacrificial death, and His blood shed to cover your sins. “He has redeemed me, a lost and condemned person, purchased and won me from all sins, death and the power of the devil, not with gold or silver, but with His holy precious blood and with His innocent suffering and death.” (Explanation to the 2nd Article of the Creed, the Small Catechism). There is nothing in you that merits God's divine help, but there is everything in Jesus' death in your place that merits this.And He gives this great salvation to you freely. Free gift! No strings attached! No conditions put upon receiving it! It is for you. God loved us when we were His enemies. So for this reason alone, He helps. And the help God gives is 100% done by Him. He does everything for you and your salvation. You simply receive. That's what faith in Christ does. Faith holds to Jesus and His promises made in Holy Scripture, which cannot be broken. Therefore, you can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

September 1, 2025Today's Reading: Proverbs 25:2-10Daily Lectionary: 1 Kings 18:1-19; Ephesians 1:1-23“Do not reveal another's secret, lest he who hears you bring shame upon you, and your ill repute have no end.” (Proverbs 25:9b-10)In the Name + of Jesus. Amen.Some words were never meant to be said. Proverbs teaches that the secrets of your neighbor are not to be shared. A secret is anything kept from general awareness that would bring shame if it were revealed. Whether it's a secret crush, a regrettable past incident, or a fear few others know, no one likes to have their secrets made public.Sometimes you have to speak, though. If the secret is dangerous to that person or to others, or to someone's property, this should not stay secret. Because this is no longer about covering shame. This is about protecting a person. If a friend tells you he is suicidal, you need to tell people in authority who can help. The friend might not want you to. They might say they won't trust you again if you do tell. But you need to help that person, and there are good ways to work through this situation. One good way is to encourage the other person that they should tell their harmful secret to people who love them. Parents, teachers, pastors, police officers, God gave us these authorities for such reasons. But promise to be with your friend the whole way and support them as they reveal their secret. It may be hard for them, but it is easier if you or another friend is with them.Where someone could be harmed, a secret must be told, and in the best situation, by the person who has that secret himself. But where it's a matter of covering someone's shameful and regretted words, actions, or thoughts, then secrets should be kept hidden. In Eden, God covered Adam and Eve's shame by clothing them with animal skins. God did not speak about how shameful they were. Instead, God shed blood - the first blood shed in Scripture - as a way to cover the shame of our first parents. Jesus likewise covers shame by His blood. Romans 10:11 says, “Everyone who believes in him will not be put to shame.” So Jesus takes our shame away as the pure Gospel that faith clings to is preached. The Lord's Supper likewise applies Jesus' blood on you. And shame is covered and removed.Proverbs directs us to speak like God. Since God does not uncover shame, let us not uncover our neighbor's shame. Let us speak the truth in love, having love so that our neighbor's personal shame is not revealed. In this way, we treat our neighbor the way that God has treated us.In the Name + of Jesus. Amen.Help us that we Thy saving Word In faithful hearts may treasure; Let e'er that Bread of Life afford New grace in richest measure. O make us die to every sin, Each day create new life within, That fruits of faith may flourish. (LSB 693:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 31, 2025Today's Reading: Luke 14:1-14Daily Lectionary: 1 Kings 16:29-17:24; 2 Corinthians 10:1-13:14; 2 Corinthians 9:1-15“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)In the Name + of Jesus. Amen.It has been said that pride was the cause of the devil's fall from a good angel into an evil one. This view was held by some early Christians, and also by Martin Luther. About pride, Luther also said, “Whoever trusts and boasts that he possesses great skill, prudence, power, favor, friendship, and honor has also a god, but not this true and only God." (LC I:1.10). Pride is defined as the love of one's own excellence. But where one loves himself and his excellence above all things, he turns himself into his own false god.  Jesus, God's Son made man, knows pride is dangerous. So He teaches the wedding feast parable. Those taking the highest place at a wedding reception will be humbled and forced to sit lower. There is no higher place at a wedding reception than the seats where the bride and groom sit. Imagine the audacity of a guest kicking the groom out of his place of honor! But that's what pride does. Pride kicks Christ, the Bridegroom of the Church, out of His central place of honor.What is the lowest place at a wedding reception? Perhaps the lowest place I can think of is if the wedding is in the middle of winter, and they have valets parking the cars. A shivering valet sits, waiting for the next car, but is not welcome to eat or drink. This would definitely be the lowest place at a winter wedding. So it will be for those who upstage Christ. They will be taken from the banquet, forced to do uncomfortable labor, and unwelcome to eat at the heavenly feast.But those who take the lowest place will be raised. These are repentant Christians who look in faith to Jesus for their salvation. So you who tremble because of your sins and rejoice in the Gospel that frees you, will be raised to honor on the Last Day. Christ, who died and rose, is the bridegroom. The Church is His Bride. So the sinner who trusts this Gospel for his salvation is raised to the highest place, the place of the Bride, along with all believing Christians. A bride rejoices in the love of her bridegroom and the new union they have together. So it is for the Church who believes in the Gospel of Jesus' love, rejoices to hear it again, and is united even deeper in love and faithfulness together at the very end.In the Name + of Jesus. Amen.O Lord of grace and mercy, teach us by Your Holy Spirit to follow the example of Your Son in true humility, that we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 23, 2025Today's Reading: Introit for Pentecost 11 - Psalm 117; antiphon: Psalm 96:6a; 115:18Daily Lectionary: 1 Kings 3:1-15; 1 Kings 3:16-4:34; 2 Corinthians 1:1-22“The faithfulness of the Lord endures forever.”  (Psalm 117:2)In the Name + of Jesus. Amen.These words are easily said, but not so easily believed. God's faithfulness endures… forever? Forever is a long time. A lot can happen in that timespan. Whatever good things have happened and will happen, plus whatever bad things have happened and will happen, all that is included in “forever.” That's a lot of good and evil, a lot of laughter and a lot of tears, a lot of triumph and a lot of sickening loss. It is not easy to believe that God's faithfulness endures forever. Especially when you're on the receiving end of sorrow, grief, shame, hurt, addiction, loss, or any other affliction of body and soul, possessions, and reputation. Where is God's faithfulness then?But to be honest, faith in God's love and faithfulness to what He has promised in the Gospel is never easy. Instead, faith would be impossible if it were up to you. In good times, you would not think that you needed to trust in God's faithfulness. You would simply expect it, as you expect the light to turn on when you flick a switch. And in bad times, you would despair that God has forgotten to be faithful. You would hurt in your soul, thinking that God decided to forget you and leave you to figure your mess out for yourself. Neither attitude would foster saving faith in the heart.The good thing is, God's faithfulness endures forever for you, in Christ. In Jesus' cross, you see the epicenter of God's faithfulness for you, forever. In every time and circumstance, God's faithfulness in Jesus remains. What if you are smug and content, thinking little of Jesus' salvation and focused on other things more? Nonetheless, God's faithfulness remains in Christ. He calls you to repent, but His love for you remains. Jesus' blood redeems even those lost in apathy. And what if you despair of salvation? Even then, God's faithfulness remains in Christ. See the Lamb of God who takes away the sin of the world. And if He has taken away your sin by His death, there is nothing more that can condemn you.The Holy Spirit creates faith in Christ for you. This is not the believer's responsibility! This is the work of the Holy Spirit. Saving faith is what He does. We even know where the Holy Spirit works: the preaching of the pure Gospel, the Absolution, Baptism, the Lord's Supper, in the context of the liturgy. Since the Holy Spirit and not you is responsible for saving faith, it is much easier to believe in God's faithfulness, even when things are bad. Just be in the Word! The Holy Spirit will take care of the rest.In the Name + of Jesus. Amen.Bane and blessing, pain and pleasure By the cross are sanctified. Peace is there that knows no measure, Joys that through all time abide. (LSB 427:4)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Zechariah's final vision sends four powerful chariots from between bronze mountains to patrol the earth, executing God's sovereign judgment. But the vision gives way to a startling command: Zechariah is to craft a royal crown and place it not on the governor, but on Joshua the High Priest. Why would God command the merging of the royal and priestly offices, an act forbidden in Israel's history? Or better yet, to whom is this unusual act pointing forward?  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Zechariah 6.  The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

August 22, 2025Today's Reading: 1 Kings 2:1-27Daily Lectionary: 1 Kings 2:1-27; 1 Corinthians 14:1-16:24; 1 Corinthians 13:1-13“Keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn.” (1 Kings 2:3)In the Name + of Jesus. Amen.1 Kings 2 is quite the bloody chapter. King Solomon's reign began with bloodshed. He put Adonijah, his older (half-)brother, to death. Isn't Solomon supposed to be a God-pleasing person? He just heard God's promise to sustain him if he remained faithful to God's Word and walked according to it. But then, Solomon goes out and executes his half-brother!We have to understand the situation and the vocation and calling Solomon had. First, the situation. Adonijah was covetous. He desired the throne while pretending to come in peace. But his words revealed the treachery of his heart. Adonijah asked to be wed to Abishag, who had been married to David. That's completely disgusting, but it was likely intended as a political marriage only, for Adonijah knew the people of his time well. He knew that if they saw anyone marry King David's widow, that man should be seen as equal to David in power. Adonijah hated that Solomon had been made king over Israel and not he himself, so Adonijah set off to gain public support, to win the hearts of the people over, that he might depose Solomon from the throne when he became strong enough. The political marriage to Abishag was the first step in his wicked plot.We also should remember that Solomon had the vocation of being a king. As king, Solomon had the responsibility to bear the sword against anyone who would overthrow the rightful ruler. God has established rightful government and commands rightful authorities to be honored (4th commandment). So a believing king would first humble himself and repent of his own sins, trust in God's Word, have faith in the coming Christ, and live according to God's Word. But as a king, this would also include the duties of executing certain enemies of the state.Solomon was not the only king whose reign was marked by bloodshed. Jesus also fits in this category. As our King of Kings, Jesus' reign is marked by His bloodshed. By the shedding of His blood for our sins, Jesus began His rule as the King of Kings. His crown is made of thorns, His throne is made of wood. His rule is not one of violence but of peace in the heart. He also defeated our enemies who wanted to unseat Him from being king—sin, death, and the devil. Since He conquered them for us, we are safe through faith in Him.In the Name + of Jesus. Amen.Gone the past, unknown the future—Grace supplies my daily breath; Strong in Christ through death's dark valley, Firm and faithful unto death. (LSB 753:3)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 21, 2025Today's Reading: Catechism: What is the Benefit of This Eating and Drinking?Daily Lectionary: 1 Kings 1:1-4, 15-35; 1 Corinthians 12:14-31What is the benefit of such eating and drinking? These words: “Given and shed for you for the forgiveness of sins;” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. (Small Catechism, 6th Chief Part)In the Name + of Jesus. Amen.Does your soul hunger for the Lord's Supper? It should. You should desire the Lord's Supper as one of the highest Gifts of God, for there are benefits, great Gifts, and advantages for taking this Sacrament as Christ instituted it.But what's that? You don't see the advantages? This doesn't look like a great Gift? You think the bread is weird and tastes nothing like normal bread? You think the wine is kind of funky, and you still question if you, as a minor, should be drinking alcohol? (Unless you are the kind that is already into drinking—in which case, you should look at what God says about honoring authority in the 4th commandment, repent, confess your sins, and receive the Gospel from your pastor).Despite what your reason and senses say, the words of Jesus speak much differently! (In Matthew 26:28, Jesus says that His blood is shed for the forgiveness of sins, and in Luke 22:19-20, Jesus says His Body and Blood are given for you in the Sacrament.) Trusting in your reason and senses is always a bad way to go when it comes to the things of God. Just as trusting in a deceitful person usually means that you are likely to be deceived. How deceitful are man's reason and senses, corrupted by our fallen nature!In the Sacrament, forgiveness, life, and salvation are yours. Whether or not you think you need forgiveness, life, and salvation, Jesus says you need this. Otherwise, He would not say, “Take, eat. Take, drink.” But He says these words. Therefore, He knows you need these Gifts. You need forgiveness because you are a sinner, and you need forgiveness in this Sacramental way, too. You need life—you need to eat this Sacramental fruit from the Tree of Life. And you need salvation, or you would be lost. With the faith that trusts these words “Given for you,” you have these three benefits. Forgiveness that takes the weight off your conscience. Life from the very veins of the Son of God. Salvation and rescue from your spiritual enemies: sin, death, and the devil. Who wouldn't hunger for such a great Sacrament?In the Name + of Jesus. Amen.He who craves a precious treasure Neither cost nor pain will measure; But the priceless gifts of heaven God to us has freely given. Though the wealth of earth were proffered, None could buy the gifts here offered: Christ's true body, for you riven, And His blood, for you once given. Amen. (LSB 636:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 20, 2025Today's Reading: 1 Corinthians 12:1-13Daily Lectionary: 2 Samuel 12:1-25; 2 Samuel 13:1-19:43; 1 Corinthians 12:1-13“Now concerning spiritual gifts, brothers, I do not want you to be uninformed.” (1 Corinthians 12:1)In the Name + of Jesus. Amen.There are a bunch of strange, hare-brained ideas out there. This is especially clear when the topic of “spiritual gifts” comes up. Some churches think this means people in the Holy Spirit start speaking in gibberish, which they call ‘speaking in tongues.' Some throw their hands up, roll around, or bark like a dog because they feel that they're filled with the Holy Spirit. Good grief. That's not how the Holy Spirit works. Others think “spiritual gifts” refers to created abilities and skills, from understanding people to working with electrical outlets. But then, why would Scripture call these “gifts of the Holy Spirit” when they're more like gifts of creation? Spiritual gifts are more than just skills and abilities. Remember, the Holy Spirit's role is that He “calls, gathers, enlightens, and sanctifies the Holy Christian Church on earth and keeps it with Jesus Christ in the one true faith” (Small Catechism, Creed, 3rd article explanation). So the Holy Spirit creates and sustains faith in people's hearts so that they believe in Jesus as their savior. He does this by the Word and sacraments. Therefore, it stands to reason that the Gifts of the Holy Spirit have something to do with edifying the faithful and assisting the Church on earth.Keep in mind the Holy Trinity when reading 1 Corinthians 12:4-6. Paul says, “Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone.” God, Lord, and Spirit refer to Father, Son, and Holy Spirit. God the Father has various gifts of creation and vocational calling. He empowers these activities so that by doing your vocation, He is there enlisting you to help sustain His creation. The Lord Jesus has “varieties of service.” This especially refers to the Office of the Ministry that stands in the stead of Christ and by His Command. Yet in this one Office of the Ministry, there are different roles, from an assistant pastor to a professor to a missionary or a hospital chaplain.The Holy Spirit thus has a variety of gifts, too. He gave certain miraculous Gifts in the period right after the New Testament. But these are no more. Now, the Holy Spirit confines Himself to the normal churchly ways—by your pastor's preaching, baptizing, the Lord's Supper, your own study of God's Word, and devotional life. Here are the Spirit's primary Gifts today, not to mention faith in Christ and the love that comes from faith. God strengthen you in these true Gifts of the Spirit.In the Name + of Jesus. Amen.Heavenly Father, grant that we are not misled into strange teachings, but kept in the simple teaching of Scripture as we have come to know it by the Catechism. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 19, 2025Today's Reading: Hebrews 11:17-31 (32-40); 12:1-3Daily Lectionary: 2 Samuel 11:1-27; 1 Corinthians 11:17-34“By faith…” (Heb.11:17a)In the Name + of Jesus. Amen.Hebrews 11 is called “the great chapter on faith,” and it's obvious why. Every Lutheran should cherish this chapter, because all over the place it says, “By faith.” That's a big part of the Lutheran, Biblical teaching. In this chapter, Abraham, Isaac, Jacob, Joseph, Moses, Joshua, and others are examples of saving faith in God's Word and promises. These were people like you and me who trusted in God's promises throughout their lives and situations. Those promises were all fulfilled in Jesus. So the Old Testament faithful looked ahead in faith to Jesus, the Messiah who was to come.But there's even more in this chapter. If you notice, only certain events are mentioned in Hebrews 11, and other significant events are not. For example, nothing is said about Isaac getting married to Rebekah. Nothing is mentioned about Jacob seeing the heavenly staircase with angels going up and down on it. Nothing is mentioned about Moses delivering God's sacrificial system of worship to the people, though all these things were also clearly acts of faith. Other noble and important acts did not make the list, either. Something else is going on here than just a list of mere examples to try to be like.The specific Old Testament events in Hebrews 11 all point to Jesus. Jesus certainly fulfills the entire Old Testament, as He says in Luke 24, John 5, and many other places. Old Testament people, places, and events prefigure and point to the greater fulfillment that Jesus gives. So Jesus is like Isaac, the son of Abraham (Matthew 1:1), who was also offered as a sacrifice according to God's will. Jesus is like Esau, who gives up His birthright and His blessing to God's sinful people who are more like Jacob. Thus, we get the full blessing of our heavenly Father simply by God's grace. Jesus' blessing is like Esau's in that He is assigned to serve us, which He does by the Word and the Sacraments in the context of the liturgy. Like Moses, Jesus would rather stand for God's Word and God's people, even if He would be mistreated by the world. Like Moses, Jesus endured even before Pontius Pilate because He was intent on following God's will and holding to God's invisible Word. And Jesus is our new Passover lamb, who died to save us from death and now gives His own body to eat in the Lord's Supper.Forgiveness, life, and salvation are for you. You do not earn these, nor do you merit getting them. But as free Gifts of God's love in Christ, they are promised and offered for you, too. Like the heroes of faith, may you also trust in your Savior in every situation and point others to Him as well.In the Name + of Jesus. Amen.Grant our hearts to remain ever faithful to Your Son, O Lord, our Savior Jesus Christ.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 18, 2025Today's Reading: Jeremiah 23:16-29Daily Lectionary: 2 Samuel 7:18-29; 1 Corinthians 10:23-11:16“[The Lord says] ‘I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.'” (Jeremiah 23:21)In the Name + of Jesus. Amen.You cannot rightly judge a preacher based on his personality, his popularity, or his effectiveness. You cannot rightly judge a preacher based on how many or how few people come to hear him. You cannot rightly judge a preacher based on how you feel about him. God instead directs you to judge a preacher on how his preaching and teaching align with God's Word.Only Scripture is the fountain and source of our theology, our teaching, our practice, how we worship, how we live, and who we are. We must remember that, so the devil does not lead us astray. The devil has his own prophets, who preach according to whatever the modern sensibilities are at the time. We are caught up in the world, surrounded so much by the world's ideals that we are not even aware of them. This is the poisoned air we breathe, and we don't even realize how much the world has taught us to follow it.But a preacher who preaches the Word rightly is to be highly honored, for he teaches the Word that is always true and always constant, even when the world shifts on unstable footing. In season or out of season, when that Word is loved or if that Word is despised, yet he stays constant and true to God's Word. He proclaims the Law in its full strictness to self-righteous sinners are brought to repentance. And he proclaims the Gospel in its full sweetness to crushed sinners, so they are given the spiritual relief, comfort, and peace that God gives us in His Son.Jesus crucified, risen, and forgiving is the content of every true sermon. It doesn't matter if it's a regular Sunday, the first Sunday in Lent, or even on Christmas Day. Faithful pastors still proclaim Jesus, bloody but wonderful. They proclaim and apply this Word to you in all your situations in this life. And they proclaim Jesus much more than they proclaim themselves, their thoughts, their ideas, and their experiences. Pastors whom God has called and ordained to the office of the Holy Ministry who preach this have God's approval. Therefore, they have the approval of every true Christian as well. God grant you to learn His Word so you know even more where it is being proclaimed in its purity.In the Name + of Jesus. Amen.In these last days of great distress, Grant us, dear Lord, true steadfastness That we keep pure till life is spent Your holy Word and Sacrament. (LSB 585:2)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 17, 2025Today's Reading: Luke 12:49-53 (54-56)Daily Lectionary: 2 Samuel 7:1-17; 1 Corinthians 9:24-10:22“[Jesus said,] ‘Do you think that I have come to give peace on earth? No, I tell you, but rather division.'” (Luke 12:51)In the Name + of Jesus. Amen.So much for that familiar Christmas hymn. So much for “peace on earth and mercy mild” (LSB 380:1). For Jesus says that He did not come to bring peace, but division! And not the kind you did in math classes when you were young. This is the kind where people are turned against each other, where families argue, or worse, when friends stop being friends.And we are stunned! How can this be? Isn't Jesus supposed to bring people together? Isn't it evil when people act stuck up, hateful, and unrepentant against each other? Absolutely, this is evil. This is all sinful, the result of self-righteous hearts that do not show mercy or love.  But Jesus is not saying He wants division! He is definitely not saying that He causes others to sin. As God's only Son, Jesus is sinless. God wants everyone to repent of their sins, hear the Gospel of Christ's merciful death for their sins and resurrection victory, and believe it. God wants all to be saved. Therefore, Jesus also does not want people to be divided.Yet that happens in this world where not all believe. Some hear the Gospel and reject it. The devil is hard at work. Others are led by the devil and their sinful nature to be merciless to others. So when Jesus says He came to bring division on earth and not peace, we must hear how He means it. He means that His Word of His forgiveness, mercy, and love is real for you. He means that His Word is truth in a deceived world. Jesus means that His baptizing applies precious promises to you that cannot be broken. Jesus means that His Body and Blood are put in your mouth to strengthen you in saving faith. And, He also means that the devil is against all of this, and riles up opposition. But what can the devil do? What harm can those who are against us do for whatever reason? If God is for us, and He is for us in Jesus, then no one can be against us. God in His wisdom even takes our hurts, emotional wounds, and hostilities against us and makes them work for our good. He even makes death and Satan work for our good. So in a divided world, we find all peace, hope, strength, and life in our Lord Jesus and His pure Word.In the Name + of Jesus. Amen.Merciful Lord, cleanse and defend Your Church by the sacrifice of Christ. United with Him in Holy Baptism, give us grace to receive with thanksgiving the fruits of His redeeming work and daily follow in His way; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Knowing the mercy of the LORD, who reigns as King over all creation, David sings the LORD's praises and meditates on His blameless way. From that faith, David vows to reign with integrity of heart by looking to the LORD alone and rejecting the path of evil endorsed by the devil and the world. The slanderous, the arrogant, and the false have no place in David's reign, regardless of their outward appearances. Instead, David looks with favor upon the faithful who share the true faith in the LORD. Although David does not live up to the vows he makes, nor do any other sinners, the Lord Jesus is the perfect King who rules with such righteousness to make us His holy people.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Psalm 101.  To learn more about Immanuel Lutheran, visit www.immanuelroswell.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ. 

Psalm 89 begins by praying to the LORD as the incomparable Creator of all things. He stills the mightiest forces in all creation by His mighty hand, and His people are blessed. That blessedness is seen especially in the LORD's steadfast promises to David and his son. Yet the people of God lament that the line of David seems to have withered under God's judgment, and so they pray that the LORD would remember His steadfast love and bring an end to the mockery of His anointed one. Through the promises spoken by the LORD in this psalm, the coming of Jesus Christ as the Son of David is foretold.   Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Psalm 89.  To learn more about Immanuel Lutheran, visit www.immanuelsta.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The 13th Annual Sweet Corn Feed at Immanuel Lutheran Church on August 10th.

This final chapter brings a clear and serious call from St. Paul: take a hard look at your faith. Not to stir up fear or doubt, but to encourage repentance and renewal. The warnings are real, but they come from an apostolic and pastoral heart that cares deeply and wants to build up, not tear down. Thus, Paul's letter ends not with rebuke, but with blessing—offering one of the most beautiful benedictions in all of Scripture: the grace of Christ, the love of God, and the fellowship of the Holy Spirit.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study 2 Corinthians 13.  What does it mean to follow Christ in weakness? What does true ministry look like in the face of criticism, suffering, and spiritual warfare? And how can the Church hold fast to the Gospel when pressured by the world—and even by false teachers within? On Thy Strong Word, we walk verse by verse through, arguably, the apostle Paul's most personal, emotional, and paradoxical letter: 2 Corinthians. From forgiveness and reconciliation to generous giving and boasting only in the Lord, 2 Corinthians calls every believer to follow Christ boldly. This is the way of the cross, where God's grace is sufficient and His power is made perfect in you. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The famine intensifies until all Egypt and Canaan have no money left. Joseph implements a systematic plan: first accepting money, then livestock, then land, and finally the people themselves in exchange for grain. Some see harshness here, but Joseph saves countless lives while securing Egypt's future prosperity. As Jacob nears death, he makes Joseph swear to bury him not in Egypt but with his fathers in Canaan. Even in his final days, Jacob's faith looks beyond the present blessing to the promised inheritance.    The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Genesis 47:13-31.  Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Jehoshaphat was a faithful king in the land of Judah. In contrast to the kings of Israel with whom he allied, Jehoshaphat rightly repented when confronted by the word of the LORD's prophets. Meanwhile in the land of Israel, Ahaziah the son of Ahab only continued in the sins of Jeroboam, Ahab, and Jezebel. When Ahaziah fell and became sick, he chose to consult the idol of Ekron instead of the only true God. The LORD gave Elijah the word of judgment to speak to Ahaziah, who attempted to send his soldiers to bring Elijah by force. Only the captain who came in humility before the LORD's prophet had his life spared, and the LORD brought death upon unfaithful Ahaziah, just as Elijah had spoken.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 1 Kings 22:41-2 Kings 1:18.  To learn more about Immanuel Lutheran, visit www.immanuelroswell.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

When Jezebel threatens to kill Elijah for what he has done to the prophets of Baal, Elijah runs for his life out of the land of Israel. Although the prophet fled apart from God's Word, the LORD miraculously provides for Elijah and sends him to Mount Sinai. There, Elijah lays his honest complaint before the LORD, and the LORD responds to Elijah through His Word in a low whisper. Even when the LORD's miraculous signs may not be present, the LORD teaches Elijah that His Word always is. The LORD strengthens Elijah by telling the prophet who will come after him and reminding him of the other faithful Christians in the land of Israel. In obedience to the LORD's Word, Elijah goes to Elisha who will follow in his footsteps.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 1 Kings 19:1-21.  To learn more about Immanuel Lutheran, visit www.immanuelsta.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Jacob escapes with his family, crossing into Gilead while Laban gives chase. When he catches up, accusations fly, but Laban fails to prove that anyone in Jacob's camp stole his household gods. With no evidence and mounting tension, the two men draw a line in the sand—literally—by forging a covenant of peace. This treaty, sealed with a meal and an oath, marks a turning point as Jacob steps further into the promises of God.  Rev. Craig Wehmeyer, pastor of Immanuel Lutheran Church in Washington, MO, joins the Rev. Dr. Phil Booe to study Genesis 31:21-55.  To learn more about Immanuel Lutheran, visit IMLutheran.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

A journey of a thousand miles, they say, begins with a single step, but what about the journey to find a wife, to build a future, to fulfill a promise spoken by God Himself? Jacob has fled the wrath of his brother, carried only by the weight of a blessing and the memory of a divine dream. Now, dusty and alone, he approaches a large well, not knowing that love, labor, and a long lesson in humility await him.  The Rev. Matt Tooman, pastor of Immanuel Lutheran Church in Wahpeton, ND joins the Rev. Dr. Phil Booe to study Genesis 28.  To learn more about Immanuel Lutheran, visit www.immanuelwahp.com. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Isaac, old and blind, prepares to bless Esau, but Rebekah intervenes with a plan to secure the blessing for Jacob. Through disguise and bold deception, Jacob receives the blessing meant for his brother. Though the means are questionable, God's sovereign purpose stands. This chapter reveals the messiness of family and the mystery of grace that works through human weakness.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Genesis 27:1–29.  Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The Office of the Keys is an aid to all believers in the battle against sin and provides consolation for those with a guilty conscience. The Roman Church taught that those who confessed all their sins to a confessor would find comfort. Enthusiasts looked within for a good conscience, apart from the Word of God. However, we know that God does not deal with us in any way other than through His spoken Word and Sacraments. By this same Word, the binding key is meant to call sinners to repentance in the promise of reconciliation in Christ. “Lord God, bring us to repentance by Your Holy Spirit and drive us back to Christ for His forgiveness through our pastor as from Christ Himself. Lord have mercy. Amen.” Rev. Paul Cain, pastor of Immanuel Lutheran Church and headmaster of Martin Luther Grammar School in Sheridan, WY, joins Rev. Brady Finnern to study confession and excommunication. To learn more about Immanuel Lutheran, visit immanuelsheridan.blogspot.com/. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Donna Laughlin (Principal of Immanuel Lutheran Church & School in Batavia, IL) and Sue Domeier (Principal of Zion Lutheran Church & School in Marengo, IL) join Andy and Sarah to talk about their respective journeys into school administration, why they love being educators in Lutheran schools, and what encourages them to keep going every day. They also share what it looks like to build relationships in their unique contexts, including what a strong foundation of healthy relationships allows them to accomplish.  Christ's church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

The flood has passed. Noah and his family walk into a world washed clean. In Genesis 9, God speaks with grace and authority. He blesses Noah, reaffirms his first command for fruitfulness, and establishes a covenant with every living creature. The rainbow becomes a lasting sign of God's promise never to destroy the earth by flood again. Yet even in this new beginning, sin is not far away. Today we hear of God's mercy, human weakness, and a covenant that points forward to a greater promise still to come.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Genesis 9.  Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

As David prepares to lead his army into battle, his men recognize how valuable his one life is compared to theirs. His three commanders go out in his stead with specific instructions to be gentle with Absalom. The LORD delivers the victory to David over Absalom, but Joab disobediently takes matters into his own hands and kills Absalom. When news reaches David of the death of his son, he is overwhelmed by grief and sorrow.  Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study 2 Samuel 18:1-33.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

David's idleness provides a playground for the devil's temptations. Although the king should have come to his senses and turned from his sin at any number of times, over and over David chose evil. His laziness led to lust. His lust led to adultery. His adultery led to murder. David's sin leads others into sin and brings great harm upon them. Uriah's righteousness stands in ironic contrast to David's callousness. Rather than repenting at such a sting of conscience, David kills the man who reminds him of his guilt. By the end of the chapter, David seems to have gotten away with it all, even looking outwardly pious. Yet what man cannot see, the LORD does, and He will not leave David to die in such unrepentant sin.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 2 Samuel 11:1-27.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

David refuses to gloat over the death of Abner. In his mourning, David makes it plain that Joab killed Abner without David's approval. In this, David shows wisdom to unite Israel under his reign. Meanwhile, Ish-bosheth realizes his precarious position now that Abner has died. Two treacherous men assassinate Ish-bosheth in his own bed. Though these men thought they would be doing David a favor, David continues to show faithfulness to the house of Saul and rightly executes justice against the two murderers. Throughout continued actions of political intrigue, the LORD remains at work to remove all obstacles to David's kingdom.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study 2 Samuel 3:31-4:12.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

When God established His covenant with Israel, He didn't create empty rituals; every sacrifice was His sacred design for forgiving sins through the blood He commanded to be shed. But Hebrews 9 reveals these God-ordained sacrifices were pointing forward to something greater, like checks written against a coming deposit, the people received forgiveness in light of the coming Messiah who would make perfect the entire sacrificial system. Now Christ has entered as both the perfect High Priest and the flawless Lamb, turning those provisional promises into permanent redemption.   The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Hebrews 9:16-28.  For centuries, God spoke through prophets, in visions, through fire and thunder on Mount Sinai. But now, Hebrews tells us, He has spoken fully and finally in His Son. This book isn't just another epistle—it's the key that unlocks the Old Testament, revealing how everything was always pointing to Christ. The prophets, the angels, the priesthood, the sacrifices—all find their fulfillment in Him. Over the next several weeks, we'll walk through Hebrews, uncovering its depth, its urgency, and its breathtaking vision of Jesus as the great High Priest, the perfect sacrifice, and the One who is greater than all who came before. If you've ever wondered how the Old and New Testaments connect, how the shadows become substance, this is the book to study. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The office of the papacy is not mandated in Scripture. In fact, the pope of Luther's day was demanding obedience to the Church, not by a mandate from the Word of God, but by the power of his position. Luther, on the other hand, proclaimed the unity we have in the one name of Christ. We are united in His name through doctrine, faith, sacraments, prayer, and mercy to others. To grant any person or object the same or greater authority than Christ Himself is the definition of idolatry and is unacceptable in the Church. Christ is the head of the Church. We submit to Him and Him alone! Rev. John Zimmerman, pastor at Immanuel Lutheran Church, Scranton, PA and St. John Lutheran Church, Pittson, PA, joins Rev. Brady Finnern to discuss the Papacy. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

The Philistines prepare to go to war against Israel while David is among them. The gathering Philistine army strikes fear into Saul's heart, and he attempts to seek the LORD through faithful means. When these do not yield his desired results, he loses patience and seeks out unholy means. He goes to a medium in En-dor in an effort to speak to Samuel, who has died. The medium is surprised and fearful when something happens, and a message is relayed to Saul that he and his sons will soon die. Saul falls to the ground and instead of acting as king, he has to be fed and comforted by this medium.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 1 Samuel 28:1-25.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The storm is here. Elihu has been building to this moment—his words have been thundering like distant rumblings in the sky, but now the storm arrives in full force. As Job 37 begins, Elihu stands in awe of God's power. His voice trembles as he describes the raw majesty of the Almighty with lightning splitting the sky, thunder shaking the earth, and the breath of God turning rain into ice. This is no distant, detached deity. This is the God who speaks through the whirlwind, the God Job has been demanding an audience with. And Elihu knows when God finally answers, no one will stand unmoved.   The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Job 37.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

There's a certain kind of rage that comes from feeling like justice has been denied. We see it in the world today—outrage over corruption, frustration when the wicked seem to prosper, and the deep longing for wrongs to be made right. But what happens when that thirst for justice turns into self-righteous fury? That's where we find Zophar in Job 20. He's not interested in nuance. He's not here to comfort Job. He's here to deliver a scathing sermon on the inevitable downfall of the wicked. But is Zophar right? Do the wicked always suffer in this life? Does God's justice operate on a simple “you sin, you suffer” timeline? And what happens when our desire for retribution makes us blind to the suffering of another?  The Rev. Dr. Vernon Wendt, intentional interim pastor at Immanuel Lutheran Church in Steger, IL and St. Paul's Ev. Lutheran Church in Chicago Heights, IL, joins the Rev. Dr. Phil Booe to study Job 20.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Job has spoken his mind. He has challenged his friends, questioned their wisdom, and even dared to press God for answers. But now, Eliphaz steps back in—and he's had enough. The gloves come off. No more soft words, no more attempts at gentle correction. Eliphaz calls Job arrogant, accuses him of undermining true wisdom, and doubles down on the old argument: The wicked suffer, Job. So, if you're suffering you must be wicked. It's logical, but is Eliphaz defending God, or just defending his own faulty beliefs?    The Rev. Paul Cain, pastor of Immanuel Lutheran Church in Sheridan, WY, joins the Rev. Dr. Phil Booe to study Job 15.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

There's a weight to suffering that words can't always lift. When the pain runs deep, advice—no matter how well-intentioned—can feel empty. That's where we find Job in chapter 6. He's had enough of Eliphaz's wisdom, enough of empty platitudes, and enough of trying to make sense of his suffering with neat little answers. Instead of giving in, Job speaks from the depths of his anguish, longing for real understanding, and maybe, just maybe, a little compassion.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Job 6.  Why do the righteous suffer? That's the burning question at the heart of the book of Job—one of the most profound and challenging books in all of Scripture. From a Lutheran perspective, Job's story isn't just about a man enduring unimaginable hardship; it's about wrestling with God's will, grappling with well-meaning but misguided advice, and ultimately finding comfort in God's grace rather than human understanding. As Job's friends offer simplistic answers, Job demands the truth, and God's response reminds us of His infinite wisdom and mercy. Through it all, we see glimpses of Christ—the truly innocent sufferer—who redeems our pain and points us to the cross, where suffering meets salvation. Join us as we journey through Job, confronting tough questions about faith, suffering, and God's mysterious ways with hope grounded in Christ alone.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

At the beginning of this new calendar year, Sarah's celebrating beginnings — specifically those hymns in the “Beginning of Service” section of Lutheran Service Book. These classic favorites may sometimes go unnoticed and unappreciated, sitting as they do at the very back of the hymnal, but there's nothing unlovable about them.   Hymns covered in this episode include “Open Now Thy Gates of Beauty (LSB 901), LSB 902 “Lord Jesus Christ, Be Present Now” (LSB 902), “Come, Thou Almighty King” (LSB 905), “O Day of Rest and Gladness” (LSB 906), “God Himself Is Present” (LSB 907), and “Christ Is Our Cornerstone” (LSB 912).  Lutheran Ladies' Lounge Facebook group members click here to view and participate in our ongoing poll!  Learn more about the Friedenkirchen (“Churches of Peace”) discussed at length in the episode here.  Hear musicians from Immanuel Lutheran Church in Saint Charles, Missouri, perform "Lord, We've Come This Day to Worship” (the dark horse hymn of the episode) on YouTube.   Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Rev. David Seabaugh is the Senior Pastor of Immanuel Lutheran Church and School in Elmhurst. He joined Brian From to talk about their mission of raising up the next generation of Christian leaders.See omnystudio.com/listener for privacy information.

The Concordia University, Nebraska, (CUNE) University Chamber Choir may be coming to a tour stop near you! Dr. Kurt Von Kampen (Professor of Music, Chair of the Music Department, and Director of the Acapella Choir, Concordia University, Nebraska) joins Andy and Sarah to talk about the role of music at CUNE, the variety of music opportunities at CUNE, who makes up the University Chamber Choir, and the upcoming tour to the St. Louis area. Find more information at cune.edu/arts/music/music-ensembles and on Facebook at facebook.com/CUNEACAP and facebook.com/concordiamusic 2025 Chamber Choir Tour Concerts: Thursday, Feb. 20 7:00 PM Trinity Lutheran Church 803 Swifts Hwy Jefferson City, MO 65109 Friday, Feb. 21 7:00 PM Immanuel Lutheran Church 453 N. West St. Perryville, MO 63775 Saturday, Feb. 22 1:00 PM Trinity Lutheran Church 600 Water Street Edwardsville, IL. 62025 6:30 PM Zion Lutheran Church 3866 Old Highway 94 South St. Charles, MO 63304 Sunday, Feb. 23 8:00 & 10:45 (Worship Services) Immanuel Lutheran Church 115 S. 6th St. St. Charles, MO. 63301 7:00 PM Redeemer Lutheran Church 920 S. Alta Ln Olathe, KS 66061 Members of the University Chamber Choir: Soprano Naomi Faile, Rome Ga. Michaela Gibbs, Virginia Beach, Va. Kirsten Horne, Seward, Neb. Alto Lydia Edmonds, Gretna, Neb. Ellie Lehr, Omaha, Neb. Melissa Oblinger, Tomball, Texas Morgan Rohde, Fort Wayne, Ind. Tenor David Eatherton, St. Louis, Mo. Logan Walgate, St. Charles, Mo. Micah Zeckzer, New Haven, Ind. Bass Joshua Jurchen, Seward, Neb. Evan Moloney, Fort Wayne, Ind. Grant Rohde, Reed City, Mich. Joel Smith, Earlham, Iowa Director Dr. Kurt E. von Kampen Piano Dr. Elizabeth Grimpo As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Recorded live at our Lessons & Carols service at Immanuel Lutheran Church, Madison, WI.

As the people of God once praised God for His deliverance from slavery in Egypt, so the people of God again praise Him for the greater exodus He gives through the promised Messiah. Both individually and together as the whole Church, Christians sing in thanksgiving that God has turned His anger to comfort for the sake of Jesus. He is our salvation, our strength, and our song. In Jesus, we drink the living water of God's Word and confess His salvation with joy to all the nations.  Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Isaiah 12:1-6.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Heaven and Earth— John sees a vision of a “new heaven and a new earth,” replacing the current, fallen creation. The holy city, the New Jerusalem, descends from heaven, and God takes up His dwelling place among His people. This future reality where God wipes away every tear, abolishes death, and eliminates sorrow and pain is a powerful image of hope and restoration. Today, we explore how this ultimate hope of eternal communion with God shapes our lives now, offering peace and purpose in the midst of a world marred by struggle.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church, New Wells, MO, joins the Rev. Dr. Phil Booe to study Revelation 21:1-27.  Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Only one day after watching the earth swallow up Korah and his company, the rest of Israel still grumbled against Moses and Aaron, thinking that they could approach the LORD apart from His chosen mediators. When the LORD began to send a plague against Israel, Moses interceded for the people by sending Aaron with burning incense to stand between the dead and the living. The LORD graciously stopped the plague against His people due to Aaron's ministry, and the LORD confirmed Aaron as His chosen high priest by causing the staff of Aaron to sprout with almond blossoms. This served as an ongoing testimony for the people of Israel as Aaron's staff was placed in the ark of the covenant.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church in Roswell, NM, joins host Rev. Timothy Appel to study Numbers 16:41-17:13.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life. 

Pergamum and Thyatira, Asia Minor—The Lord is speaking to the believers in Pergamum and Thyatira, commending their faith yet warning against embracing false teachings and immoral practices. He calls them to repent and hold firmly to the truth, promising rewards to those who overcome. In a culture filled with conflicting messages, how vigilant are we in guarding our faith against compromise?  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church, New Wells, MO, joins the Rev. Dr. Phil Booe to study Revelation 2:12-29.  Shrouded in mysterious visions of cosmic battles, plagues, and catastrophic events, the Apocalypse of St. John, or as it's more commonly known--the Book of Revelation, paints a haunting picture of the end times. Cryptic symbols of beasts, the rise of the Antichrist, and the final judgment unfold with unsettling intensity, revealing the ultimate clash between good and evil. Yet, beneath its terrifying imagery, Revelation is also a deeply personal letter, offering comfort to early Christians facing persecution. It reassures them—and believers today—of God's control over history, His promise of redemption, and the certainty of Christ's victory. 

In the twenty-first stanza of Psalm 119, God's Word is our joy greater than any other treasure. The riches of God's Word are so great that we sing His praises always and regularly. Although the enemies of God may attack us, His Word makes us stand firm and shapes our ways according to His.  Rev. Mark Squire, pastor at Immanuel Lutheran Church in St. Ansgar, IA, joins host Rev. Timothy Appel to study Psalm 119:161-168.  "God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path. 

Through its acrostic structure, Psalm 119 shows us the comprehensiveness of the Word of God. In the first stanza, Psalm 1 is echoed as we learn that those who walk in the way of God's Word are blessed. God has given His precepts for us to treasure in our hearts. With eyes fixed on His commandments, we are not put to shame but instead praise Him according to the righteousness He has freely given us in Jesus. In Him, God does not forsake us.  Rev. Chris Hull, pastor at Immanuel Lutheran Church and Student Center in Macomb, IL, joins host Rev. Timothy Appel to study Psalm 119:1-8.  "God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path. 

The prophet Amos delivers a powerful indictment against Israel, exposing their social injustices and moral decay. He highlights how the people have exploited the vulnerable, indulged in greed, and turned away from God's righteousness. Despite their privileged position, Israel is warned of impending judgment, serving as a stark reminder that God's justice is impartial and His call to repentance is urgent.  The Rev. Steven Theiss, pastor of Immanuel Lutheran Church in New Wells, MO, joins the Rev. Dr. Phil Booe to study Amos 2:6-16.  Amos, a simple shepherd and fig tree farmer from Tekoa, was called by God to deliver a powerful message to Israel—a nation steeped in corruption, injustice, and complacency. Unlike the professional prophets of his time, Amos was an outsider, chosen to proclaim a divine warning against the moral decay and social inequalities that plagued the northern kingdom. Through vivid imagery and uncompromising language, Amos called out the wealthy elite for their exploitation of the poor, condemned the nation's empty religious practices, and foretold the impending judgment that would come if they did not repent.  

Marveling at the mystery of the Gospel, St. Paul bows his knee in prayer before the Father. We truly know Him as our Father, instead of any idols, because of our Brother, Jesus Christ. Through His Spirit, we are strengthened as Christ dwells in us by faith. This love that God has for us surpasses our knowledge, and yet, we are filled with His fullness. For His work, which is more than we could ever ask or think, God receives glory from His whole Church forever.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study Ephesians 3:14-21.   "One Lord, One Faith, One Baptism” is a series on Sharper Iron that goes through the epistle to the Ephesians. St. Paul highlights the salvation that God has given to His whole Church by His grace through faith. Because God has given His people this new life in Holy Baptism, we live in thanksgiving to Him as members of one body.