Podcasts about reading luke

Reading Luke 20:9-18 where Jesus tells the parable of the wicked tenants, exposing the Pharisees for the plot to kill Him, and showing how the kingdom of God will be given to others. Visit wwutt.com for all our videos!

Reading Luke 19:45 to 20:8 where Jesus cleanses the temple, and when His authority is challenged, He responds to the Pharisees with a question their sin won't let them answer. Visit wwutt.com for all our videos!

Reading Luke 19:28-44 where Jesus enters Jerusalem to the shouts and praises of the people, in fulfillment of prophecy, and yet the people do not know who He really is. Visit wwutt.com for all our videos!

Reading Luke 19:11-27 where Jesus tells the parable of the Ten Minas as He comes to the end of His journey to Jerusalem and in response to the disciples about the coming of the kingdom. Visit wwutt.com for all our videos!

Reading Luke 19:1-10, that famous story where Jesus passes through Jericho and stops at the house of Zacchaeus, a tax collector who repents and is justified by faith. Visit wwutt.com for all our videos!

Reading Luke 18:31-43 where Jesus tells the disciples what is going to happen when He gets to Jerusalem, and He also heals a blind man on the way to Jericho. Visit wwutt.com for all our videos!

September 7, 2025Today's Reading: Luke 14:25-35Daily Lectionary: 2 Kings 4:38-5:8; Ephesians 6:1-24“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28)In the Name + of Jesus. Amen.Jesus gives examples of people who measured the cost of their goal and ultimately stepped away from it. A man would not build a tower if he could not pay for it. A king would not go to war if he knew he would lose. Neither man followed through. Jesus says anyone who does not hate his father and mother cannot be his disciple. At first glance, this is against what Jesus teaches at other times: “Love your neighbor as yourself,” but if we take it in the context of the later verses, what is Jesus saying? A man building a tower who runs out of money not even halfway through loses quite a lot: financial stability and his reputation. A king going to war against a stronger army loses even more: his kingdom and his life. What does a disciple of Jesus stand to lose? What is the cost of discipleship?The answer is everything.. Jesus says anyone who will not take up his own cross and follow Christ cannot be a disciple. Anyone who is not willing to leave family, fame, fortune, or anything else is not a faithful follower. By this word, we are convicted. In our sin, we cannot follow God's law perfectly. We are unable and unwilling. We cannot afford to be a disciple of Christ and gain eternal life. The cost is too high because the cost is total obedience to God, and we, fallen sinners, are not capable of such a thing. Immediately following this passage in Luke, Jesus tells the parable of the good shepherd, in which the shepherd leaves everything behind to find the lost sheep, risking his life—risking everything. This shepherd finds the lost sheep and returns to the fold, having successfully fulfilled his goal, unlike the men from before. The good shepherd decided the reward was worth whatever the cost may be. Of course, the good shepherd in the parable is our Good Shepherd, Christ Jesus. God measured the cost of reconciling humanity to Himself and saving us from sin, death, and the devil. He knew that it was a high price to pay: the death of His only Son. The Son took on human flesh, lived, suffered, and died because, though the cost was high, He was the only one Who could pay it. In His death and resurrection, Jesus paid the price for the redemption of the world. Rather than having to earn our place as His disciples, His children, He gives it freely to us, in the Word and Sacraments. The cost of discipleship is high, but it has been paid, and the benefits are yours.In the Name + of Jesus. Amen.O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Reading Luke 18:24-30 where Jesus confronts the young ruler about his wealth and self-righteousness, challenging him to give it up and follow Jesus to have eternal life. Visit wwutt.com for all our videos!

Reading Luke 18:18-23 where Jesus has a conversation with a rich young ruler, who believes he is righteous by his wealth and his works, but Jesus exposes him to the truth. Visit wwutt.com for all our videos!

Reading Luke 18:15-17 where the disciples try to hinder children from coming to Jesus, and Jesus rebukes them and says even they must receive the kingdom of God like a child. Visit wwutt.com for all our videos!

August 31, 2025Today's Reading: Luke 14:1-14Daily Lectionary: 1 Kings 16:29-17:24; 2 Corinthians 10:1-13:14; 2 Corinthians 9:1-15“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)In the Name + of Jesus. Amen.It has been said that pride was the cause of the devil's fall from a good angel into an evil one. This view was held by some early Christians, and also by Martin Luther. About pride, Luther also said, “Whoever trusts and boasts that he possesses great skill, prudence, power, favor, friendship, and honor has also a god, but not this true and only God." (LC I:1.10). Pride is defined as the love of one's own excellence. But where one loves himself and his excellence above all things, he turns himself into his own false god.  Jesus, God's Son made man, knows pride is dangerous. So He teaches the wedding feast parable. Those taking the highest place at a wedding reception will be humbled and forced to sit lower. There is no higher place at a wedding reception than the seats where the bride and groom sit. Imagine the audacity of a guest kicking the groom out of his place of honor! But that's what pride does. Pride kicks Christ, the Bridegroom of the Church, out of His central place of honor.What is the lowest place at a wedding reception? Perhaps the lowest place I can think of is if the wedding is in the middle of winter, and they have valets parking the cars. A shivering valet sits, waiting for the next car, but is not welcome to eat or drink. This would definitely be the lowest place at a winter wedding. So it will be for those who upstage Christ. They will be taken from the banquet, forced to do uncomfortable labor, and unwelcome to eat at the heavenly feast.But those who take the lowest place will be raised. These are repentant Christians who look in faith to Jesus for their salvation. So you who tremble because of your sins and rejoice in the Gospel that frees you, will be raised to honor on the Last Day. Christ, who died and rose, is the bridegroom. The Church is His Bride. So the sinner who trusts this Gospel for his salvation is raised to the highest place, the place of the Bride, along with all believing Christians. A bride rejoices in the love of her bridegroom and the new union they have together. So it is for the Church who believes in the Gospel of Jesus' love, rejoices to hear it again, and is united even deeper in love and faithfulness together at the very end.In the Name + of Jesus. Amen.O Lord of grace and mercy, teach us by Your Holy Spirit to follow the example of Your Son in true humility, that we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

NKJV brings us the readings for today the book 17a

Reading Luke 18:9-14 where Jesus tells the parable of the Pharisee and the tax collector, to those who trusted in themselves and had contempt for others. Visit wwutt.com for all our videos!

August 27, 2025Today's Reading: Luke 13:22-30Daily Lectionary: 1 Kings 9:1-9; 10:1-13; 2 Corinthians 5:1-21“Strive to enter through the narrow door… And people will come from east and west, and from north and south, and recline at table in the kingdom of God.” (Luke 13:24a, 29)In the Name + of Jesus. Amen. St. Monica encouraged her son, Augustine, toward the narrow door. She lived out her faith as an example. She prayed for her son and sought advice from her pastor and bishop, St. Ambrose. Yet it felt like nothing she did could move her son to faith.Meanwhile, Augustine seemed to stray further from the narrow door of Christ and into the wide open perils of the day. His education introduced him to unbiblical and anti-Christ philosophies. In our times, we might say that he went off to school and partied, never checking out the campus ministry. He even fathered a baby outside of marriage.There was nothing Monica could do to make Augustine go to the narrow door. For that matter, nothing that Augustine could do or say or think would get him to that door either. But that's the point.The Holy Spirit is the One who calls, gathers, enlightens, and sanctifies. God answered Monica's countless prayers favorably and eventually brought Augustine to faith. He turned him around and crafted Augustine into one of the greatest pastors and teachers of the faith in the history of the Church. But all of that had nothing to do with Augustine's or Monica's choices. It was the work of God.The Spirit led Augustine, as He has led you, to the saving Gospel of Christ. The broad and easy road of this world is tempting and looks fun, but it only leads to death and destruction. Looking for other paths and entrances only leads to “weeping and gnashing of teeth.” It is the narrow door of Christ alone that brings you salvation.  Be comforted, dear friends in Christ! In this passage, Jesus tells you that you have already been called to faith. You don't need to look any further. The Holy Spirit has gathered you and multitudes from east and west, from north and south, to recline at table in the kingdom of God. As you receive the Holy Eucharist at His Table, He gives you the forgiveness and strength to continue the way to and through the narrow door of Jesus to be resurrected and live with Him eternally. In the Name + of Jesus. Amen.O God, who is the Comforter of those that mourn, and the Salvation of those that hope in You, who graciously regarded the tearful pleading of saint Monica for the conversion of her son Augustine: grant, we implore You, that we may truly lament our sins and be made worthy to obtain Your gracious pardon; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Reading Luke 18:1-8 where Jesus tells the parable of the persistent widow, and tells His disciples not to lose heart and be persistent in prayer, and God will provide for us. Visit wwutt.com for all our videos!

Reading Luke 17:31-37 where Jesus talks about the coming of the Son of Man, and warns His disciples not to be too comfortable in the world, to remember Lot's wife. Visit wwutt.com for all our videos!

Reading Luke 17:22-30 where Jesus talks with His disciples about what to expect concerning the coming of the Son of Man, and watch out for those who say that day has already come. Visit wwutt.com for all our videos!

Reading Luke 17:20-22, where Jesus is asked about the kingdom of God, to which He replies that the kingdom of God cannot be observed and pointed to, but is in the midst of you. Visit wwutt.com for all our videos!

Reading Luke 17:11-19 where Jesus heals ten lepers, but only one of them returns to praise Jesus, and He receives and even greater healing than the other nine. Visit wwutt.com for all our videos!

August 17, 2025Today's Reading: Luke 12:49-53 (54-56)Daily Lectionary: 2 Samuel 7:1-17; 1 Corinthians 9:24-10:22“[Jesus said,] ‘Do you think that I have come to give peace on earth? No, I tell you, but rather division.'” (Luke 12:51)In the Name + of Jesus. Amen.So much for that familiar Christmas hymn. So much for “peace on earth and mercy mild” (LSB 380:1). For Jesus says that He did not come to bring peace, but division! And not the kind you did in math classes when you were young. This is the kind where people are turned against each other, where families argue, or worse, when friends stop being friends.And we are stunned! How can this be? Isn't Jesus supposed to bring people together? Isn't it evil when people act stuck up, hateful, and unrepentant against each other? Absolutely, this is evil. This is all sinful, the result of self-righteous hearts that do not show mercy or love.  But Jesus is not saying He wants division! He is definitely not saying that He causes others to sin. As God's only Son, Jesus is sinless. God wants everyone to repent of their sins, hear the Gospel of Christ's merciful death for their sins and resurrection victory, and believe it. God wants all to be saved. Therefore, Jesus also does not want people to be divided.Yet that happens in this world where not all believe. Some hear the Gospel and reject it. The devil is hard at work. Others are led by the devil and their sinful nature to be merciless to others. So when Jesus says He came to bring division on earth and not peace, we must hear how He means it. He means that His Word of His forgiveness, mercy, and love is real for you. He means that His Word is truth in a deceived world. Jesus means that His baptizing applies precious promises to you that cannot be broken. Jesus means that His Body and Blood are put in your mouth to strengthen you in saving faith. And, He also means that the devil is against all of this, and riles up opposition. But what can the devil do? What harm can those who are against us do for whatever reason? If God is for us, and He is for us in Jesus, then no one can be against us. God in His wisdom even takes our hurts, emotional wounds, and hostilities against us and makes them work for our good. He even makes death and Satan work for our good. So in a divided world, we find all peace, hope, strength, and life in our Lord Jesus and His pure Word.In the Name + of Jesus. Amen.Merciful Lord, cleanse and defend Your Church by the sacrifice of Christ. United with Him in Holy Baptism, give us grace to receive with thanksgiving the fruits of His redeeming work and daily follow in His way; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 15, 2025Today's Reading: Luke 1:(39-45) 46-55Daily Lectionary: 2 Samuel 5:1-25; 1 Corinthians 8:1-13“And his mercy is for those who fear him from generation to generation.” (Luke 1:50)In the Name + of Jesus. Amen. Mary sings with hope. Over a short period of time, she has been visited by an angel, told she would carry a baby, told that this baby is the Son of God, trusted the announcement in faith, learned that her barren relative Elizabeth is also carrying a child, rushed to see her relative Elizabeth, and received a loving greeting to and about her and her child. This is a lot. And yet, when her next words are recorded, they are a song of praise and are steeped in trust and hope. I'm going to be honest. Had this same situation occurred to me, I can't be sure I would react the same. (Anxious? Me? Yep). It really seems like too much. An angel visits, and from Biblical descriptions, that is a terrifying sight. The message she receives does not seem reasonable. She's engaged and yet pregnant, but didn't break her promise to Joseph. This seems like an unmanageable situation. What will people think? How can I be the right person for this task? What do I know about being a mom? And yet, Mary responds in faith and trust. Mary gives all glory to God. She sings in faith and focuses on God's promises and mercy. She believes, even as she carries this little baby boy, that He will do as God's Word has promised. Mary was a sinner. We will see over the course of Jesus' life that she does not do motherhood perfectly. And yet, in faith, she clung to the promises that are for her, too. She is shown mercy. She is indeed blessed. We get to rejoice alongside Mary that God had a perfect plan and did indeed keep His promises. We get to be fellow redeemed sinners who sing about and cling to hope. Jesus, her Son and her Lord, is our Brother and Lord. We were indeed buried with Him in Death and raised with Him in His Resurrection; all that He accomplished, He gives to us. In our Baptism, we are connected to Jesus and are brought into God's family. We, generations after Mary, are indeed shown mercy. Thanks be to God for His perfect plan. Thanks be to God for using His people, including Mary, to fulfill His plan for the salvation of the whole world. Thanks be to God that He uses you to love and care for the neighbors you have. Cling to hope. Live in God's mercy for you. In the Name + of Jesus. Amen.Oh, how great is Your compassion, Faithful Father, God of grace, That with all our fallen race In our depth of degradation You had mercy so that we Might be saved eternally! (LSB 559:1) Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Reading Luke's 16 in the new king James version and the Message Bible to bring light and Meeting in this wonderful passage. God bless you God keep you God hold you God demonstrate his love towards you. Amen.

Reading Luke's 16 in the new king James version and the Message Bible to bring light and meaning in this wonderful passage. God bless you God keep you God hold you God demonstrate his love towards you. Amen.

Reading Luke 17:5-10 and considering what Jesus taught His disciples about the presence of faith and its power at work in our lives as we serve our King. Visit wwutt.com for all our videos!

Reading Luke 17:1-4 where Jesus tells His disciples that temptations are sure to come, but in addition to resisting temptation, beware not to be the one who tempts others. Visit wwutt.com for all our videos!

Reading Luke 16:24-31 where Jesus continues the account of the rich man and a poor man named Lazarus, who both died and went to different places in the after-life. Visit wwutt.com for all our videos!

August 10, 2025 Today's Reading: Luke 12:22-34 (35-40)Daily Lectionary: 1 Samuel 25:23-44; 1 Corinthians 4:1-21“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.” (Luke 12:32)In the Name + of Jesus. Amen. These verses speak about anxiety. Yikes. Guilty—party of one. And often, when I read them, I immediately become anxious about how anxious I am and how I am not trusting…because I am anxious. Lord, forgive me, a sinner. Look at these words, though: “fear not…it is your Father's good pleasure to give you the kingdom.” Fear not; deep breath. In my anxiety, I am afraid. I'm afraid to fail, afraid to be hurt, afraid I'm not enough, afraid that I don't have control…afraid. And yet, Jesus tells us to fear not. And here's the thing—Jesus is trustworthy. He can and does back up that directive. He has the answers to all my fears. Failure, hurt, enoughness, control…all of these flow out of my sinful, selfish nature. The Law shows me that I am a failure, hurtful, inadequate, out-of-control sinner. And yet, Jesus can and does tell me not to fear because He has paid for all of that; He has covered my shame and guilt. It is His now, and He has left it in the tomb—forever gone and buried. Fear not. And now, I can joyfully receive the Father's good pleasure! I can receive His Kingdom with peace and certainty! In my Baptism, Jesus takes my anxiety and gives me peace. It is through His work that I am right before God and safely found within His Father's House. Perhaps you, too, struggle with anxiety. Perhaps you, too, know that you are a sinner and worry about it. Make the sign of the cross, dear Baptized child of God. Remember that it is Jesus Who takes your sin and shame, and it is Jesus Who defeated it for you. Go to the Divine Service and hear the words of Absolution announced to you. Take Jesus' Body and Blood for the forgiveness of your sins. Hear God's Word and be strengthened by His promises. You may still struggle with anxiety, but it does not define you. You are Baptized; you are named as one who belongs to Christ, and you can truly fear not. In the Name + of Jesus. Amen.Almighty and merciful God, it is by Your grace that we live as Your people who offer acceptable service. Grant that we may walk by faith, and not by sight, in the way that leads to eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen (LSB, Collect of the Day)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Reading Luke 16:22-23 and understanding the relationship between Hades and Abraham's Bosom, and what lesson Jesus means for us to learn from the account. Visit wwutt.com for all our videos!

Reading Luke 16:19-22 where Jesus begins to share the account of a rich man who went to a place of fiery torment and a poor man named Lazarus who went to paradise. Visit wwutt.com for all our videos!

Reading Luke 16:18, a single verse in the midst of Jesus' rebuke against the Pharisees, and considering it in the context of the parable He just told about the shrewd manager. Visit wwutt.com for all our videos!

August 3, 2025Today's Reading: Luke 12:13-21Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26“And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.” (1 Samuel 17:49)In the Name + of Jesus. Amen. When we picture God going into his armory to find the right weapons to fight for and rescue his people, we might picture something like John Wick's request for guns…lots and lots of guns—or Iron Man climbing into the Hulkbuster or Batman going into the Batcave and hopping into the Batwing. But God's weaponry quite often looks different than how we would imagine it, and his way of fighting his enemies is even more unexpected.The story of David is a classic example. Saul's men try to outfit him with the latest armor, sword, and shield like he's gearing up to play Call of Duty. But God has something better in mind. Rocks. That's right. David takes five smooth stones and his sling onto the battlefield where Goliath rages, taunts, and defies God. But no sooner does Goliath, the enemy of God's people, issue a challenge than God throws down a gauntlet of his own, launched straight from the arm of his servant, David. That's one small stone for David, one giant slayed by a stone to the noggin. This isn't the last time God would defeat his enemies with unlikely weaponry, nor is it the last time God would use a rock to hurl defeat at his enemies. David's Son and David's Lord, Jesus, works with the same battle tactic in the New Testament as he did in the Old. He wraps himself not in the finest bronze armor, but in human flesh. He wields the sword of his word against Satan in the wilderness. Then, in the climactic battle on Golgotha, he slays the dragon, not with five stones, but with wood and nail and blood and death. Jesus overcomes death by death, letting death overcome him. Jesus battles and wins the victory over our sin by becoming sin for us. Jesus, the Son of David, slays Goliath by hurling the stone of his empty tomb wide open in resurrected victory three days later.But the Lord doesn't stop there. He marches straight into this fallen world to arm you for your daily battle against the devil, the world, and your sinful flesh. And once again, he equips you with the most unlikely, yet the most powerful of weapons, his word, his robe of righteousness, his forgiveness, Baptism, and Body and Blood. And in these Gifts, given to you by our Lord and Commander-in-Chief of the heavenly armies, you stand firm and victorious.  In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore Amen. (LSB 666:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

July 27, 2025 Today's Reading: Luke 11:1-13Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11“Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.'” (Luke 11:1)In the Name + of Jesus. Amen. When you learned your ABCs, someone took a crayon and showed you how to draw the letters. When you learned how to tie your shoe, someone taught you, “Over, under, around and through, Meet Mr. Bunny Rabbit, pull and through.” When you learned to drive, a parent or instructor taught you where your hands go on the steering wheel. As we grow up, life is full of moments where we are taught.The same is true in our lives as God's children. We are always learning. And our Lord is always patiently teaching us. When Jesus' disciples saw him praying, what did they do? They said to him, “Lord, teach us to pray.” And what did Jesus do? Did he let them fumble around trying to figure it out on their own? No. Did he send them a link to a YouTube video? No. Jesus patiently taught them how to pray first by praying with them. Then, he taught them how to pray by giving them the words to use.Jesus teaches his disciples, past and present, how to pray by giving us the prayer we call the Lord's Prayer. It's short. Easy to memorize. It has everything we could possibly pray for all in one place. And best of all, it's God's word. Jesus knows that we don't always know what we should pray for, and that quite often, if we're honest, we don't always pray for the things we should, and that sometimes we're simply at a loss for words.This is another reason why Jesus teaches us and gives us the Lord's Prayer. Every word of the Lord's Prayer is given by Jesus to you. Every word of the Lord's Prayer points you back to Jesus and his love and grace for you. Praying for daily bread or any physical need? It's God's gracious provision that gives you all you need. Ever find yourself struggling to forgive someone who has sinned against you? The Lord's Prayer gives you forgiveness and helps you to forgive others, too. Ever wrestled with your own sin and temptation? Jesus teaches us to pray for deliverance from the Evil One in the Lord's Prayer. And the same Lord Jesus who teaches us to pray, promises to hear our prayers, answer them in his good and gracious will, and deliver you from every evil in body and soul. This is why, as God's children, there is always more to learn whenever we pray, “Our Father.”In the Name + of Jesus. Amen.Our Father, who from heav'n above Bids all of us to live in love As members of one family And pray to You in unity, Teach us no thoughtless words to say But from our inmost hearts to pray. (LSB 766:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Jesus' Last Night Right mouse click here to download as a MP3 audio file G'day and welcome to Partake! We are now on day 21 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Last time we looked at Jesus at prayer. Today we look at the events of his last night, before his death. In Luke 22, we come to Jesus' last night before He goes to death on the cross. It's the time for the Feast of Passover! Jerusalem was filled with people come to celebrate this great event! Passover was a time to commemorate the deliverance of Israel from Egypt, and it was a time for remembering and rejoicing with families (Exodus 11-12). 1. Plans of His enemies In Luke 22v1-6, we read that Jesus' enemies plotted to kill him (Luke 22v2) and arranged for Judas to betray him (Luke 22v3). Of course, satan is involved, just as he was at the beginning of time and his purpose was to destroy Jesus (Luke 22v3, Luke 22v31). What about Judas though? Judas was motivated by greed, energized by satan and willing to betray Jesus for money (John 13v2, 27). Judas was never a true believer because his sins had never been cleansed by the Lord (John 13v10-11), therefore he had never truly believed or received eternal life (John 6v64-71). And while all this is going on, Jesus is still in perfect control. All the elements in the plot conspiring against Jesus had been allowed for. Remember, Jesus had been talking to God the Father! The death of Jesus was no accident! 2. Jesus Plans In accordance with the Mosaic covenant, the people of Israel were expected to remove all yeast from their houses (Ex.12v15) as a reminder that their ancestors left Egypt in a hurry and had to eat bread without yeast on their travels to the promised land. In Luke 12v1, Jesus had warned his disciples about the "yeast of the Pharisees, which is hypocrisy". In other words, the religious leaders had cleansed their houses but not their hearts. The last thing the religious leaders wanted was a messianic uprising during Passover (Luke 19v11). They would have heard the crowds talking up Jesus Christ as the messiah, particularly after the events of the previous week when Jesus entered Jerusalem!. 3. Jesus Prepares (Luke 22v7-23) Reading Luke 22v7, 13 - Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. Jesus sent Peter and John ahead and said, "Go and prepare the Passover meal, so we can eat it together." The disciples went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there. Disciples needed a room within Jerusalem itself, and also required food - a lamb, bread, bitter herbs and wine. 4. Jesus initiates the New Covenant (Luke 22v14-23) - When the time came, Jesus and the apostles sat down together at the table. Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." Then he took a cup of wine and gave thanks to God for it. Then he said, "Take this and share it among yourselves. For I will not drink wine again until the Kingdom of God has come." He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, "This is my body, which is given for you. Do this to remember me." After supper he took another cup of wine and said, "This cup is the new covenant between God and his people-an agreement confirmed with my blood, which is poured out as a sacrifice for you. The Passover meal contains historical and theological symbolism regarding the death of Jesus. We will come to see what those are later on in the series, but suffice to say at this point, it is why this meal is the model for the central act of Christian worship, which is Holy Communion. Opening Prayer First cup of wine and a dish of herbs and sauce. Story of the Passover was recited. Psalm 113 was sung Second cup of wine Prayer of Grace Main course of roast lamb with unleavened bread and bitter herbs A further prayer Third cup of wine. Psalm 114 to 118 were then sung. Fourth cup of wine. 5. Jesus Serves Jesus washes the disciples' feet (John 13v1-17) Reading from John 13v1-5 - Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him. As part of the custom of the day, a servant or slave usually undertook foot washing of guests. Since none of the disciples had done this, Jesus Himself undertakes the task (John 13v4-5). Peter, recalcitrant and resistant as always, objects (John 13v6,8 ). Peter learns that only those cleansed by Jesus and trusting in Him fully, can be a part of the kingdom (John 13v7, 9). Jesus' rising to serve symbolizes His coming to serve - that was his mission we talked about earlier in the series! It was a mission of great love and service! When he took off his cloak, this symbolizes the taking off of His glory when He became human. As he girded Himself with a towel, symbolizes his taking on human flesh at his birth. And, as the water cleansed the feet, so Jesus death and blood cleanses from sin. When he finished cleaning, he returned to where he was sitting and sat down after finishing this act of service. 6. Jesus Speaks (Luke 22v24-38) Reading Luke 22v 24-27: Then they began to argue among themselves about who would be the greatest among them. Jesus told them, "In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.' But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves. Here Jesus tells his disciples that they are the new leaders and thereforet they will judge the tribes of Israel! That in doing so, they are to serve everyone gladly, love everyone even those that they tested and persecute them! This is a radical new thing Jesus is telling his disciples - their actions are to back up their claims, just as Jesus' actions confirm his own claims! In so doing, Jesus replaces the old leaders of God with his own people. Tomorrow we look at that day in history - the day Jesus, the God-man, died. Thank you! Right mouse click or tap here to download as a MP3 audio file

July 20, 2025 Today's Reading: Luke 10:38-42Daily Lectionary: 1 Samuel 3:1-21; Acts 16:1-22“. . . Martha was distracted with much serving. And she went up to him and said, ‘Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.' But the Lord answered her, ‘Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.'” (Luke 10:40-42) In the Name + of Jesus. Amen. You have been anxious and troubled about many things, distracted with much serving (and so have I). But Jesus' concern isn't serving, it's distraction; distraction from the one thing that is needfull (necessary). Serving your neighbors (family, friends, classmates, coworkers, etc.) is a good and necessary aspect of your vocation as Christians. The Table of Duties in the Small Catechism gives examples of what this means. In this fallen world, there is always work to do for the good of others. There is nothing wrong (and everything right) with service to family, friends, community, and church. Martha's desire to serve, in and of itself, was not wrong – in fact, it was completely right. Martha was not wrong in her desire to serve, but in her troubled heart, trusting in her service to Jesus more than Him as her one thing needful. Her anxiety over loving and serving her neighbors (Jesus and others gathered) distracted her from the true purpose of Jesus' presence. She had not grasped that Jesus came for her. Jesus “…came not to be served, but to serve…” (Matthew 28:20). While the one thing needful was right there at hand, Martha felt that serving Him was more important than being served by Him. Mary chose what is better when one is in the presence of Christ: she sat at His feet and received what He came to give. Martha's complaint to Jesus was rebuked not because He didn't appreciate Martha's service, but because Martha erred in thinking that Mary was wrong in her desire to be served by Him before serving. Both Martha and Mary represent critical aspects of living out your Baptism, loving God and loving neighbor (see Luke 10:27). But take care that your much serving doesn't become more important than your being much served by Christ Himself. The former emanates from the law, which cannot save, but only curbs, accuses, and guides (necessary as that is). The latter is the Gospel itself, emanating from Christ our Savior, being necessary for salvation (John 6:27, Romans 5:21, Jude 1:21). It is the much-suffering of Christ (His crucifixion!) that saves you, and it will not be taken away! (See Small Catechism, Explanation to the 2nd Article, 2nd Paragraph)In the Name + of Jesus. Amen.  O Lord, grant us the Spirit to hear Your Word and know the one thing needful that by Your Word and Spirit we may live according to Your will; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the Sixth Sunday after Pentecost, LSB)Rev. Jeffrey Ries is the pastor of Zion Evangelical Lutheran Church in Tacoma, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Reading Luke 16:1-17 where Jesus tells the parable of the dishonest manager, a lesson to His disciples about making the most of every opportunity to the glory of God. Visit wwutt.com for all our videos!

Reading Luke 15:25-32 where Jesus brings the point of the parable of the prodigal son home, and we se this was really more about the older brother than the younger son. Visit wwutt.com for all our videos!

Reading Luke 15:11-24 where Jesus gives the parable of the prodigal son, a parable loved by progressives claiming it contains the gospel, but there's a crucial element that's missing. Visit wwutt.com for all our videos!

Reading Luke 15:11-24 where Jesus tells the parable of the prodigal son, and Jesus also gives a great picture of repentance and the loving forgiveness we receive from God. Visit wwutt.com for all our videos!

Reading Luke 15:8-10 where after telling the parable of the lost sheep, Jesus tells the parable of the lost coin, and how there is much rejoicing before the angels over one sinner who repents. Visit wwutt.com for all our videos!

Reading Luke 15:1-7 and hearing the parable that Jesus told about the 99 sheep that were safe in the fold and the shepherd going to find the one that ran away. Visit wwutt.com for all our videos!

Reading Luke 14:31-35 where Jesus continues to teach about the cost of discipleship, and when professing disciples of Jesus aren't really His disciples, they're worthless. Visit wwutt.com for all our videos.

Reading Luke 14:28-30 and continuing the teaching of Jesus on counting the cost of discipleship, considering what we must give up in order to follow Him and enter His kingdom. Visit wwutt.com for all our videos!

Reading Luke 14:25-27 where Jesus says to His disciples, "Whoever does not hate His own father and mother and wife and children and brothers and sisters cannot be my disciple." Visit wwutt.com for all our videos!

Reading Luke 14:12-24 where Jesus, still as a guest in the house of a Pharisee, tells them a parable about a great banquet at which the most unexpected people will be invited. Visit wwutt.com for all our videos!

Reading Luke 14:1-11 when Jesus visits a Pharisees home and heals a man on the Sabbath, then He teaches the guests a lesson in humility, before God and others. Visit wwutt.com for all our videos!

Reading Luke 13:31-35 where some Pharisees confront Jesus with a threat from Herod, and Jesus expresses that He cannot be stopped but will accomplish what He came to do. Visit wwutt.com for all our videos!

Reading Luke 13:18-30 where Jesus tells two parables about a mustard seed and leaven hidden in flour, and then instructs His hearers to enter the kingdom by the narrow door. Visit wwutt.com for all our videos!

Reading Luke 13:10-17 where Jesus is teaching in the synagogue on the Sabbath, and He calls to Himself a woman who was crooked and heals her of her infirmity. Visit wwutt.com for all our videos!

Reading Luke 13:6-9 where Jesus tells His disciples and the people who are there about the barren fig tree, which the master will cut down for it does not bear fruit. Visit wwutt.com for all our videos!

Reading Luke 13:1-5 where Jesus responds to a couple of scenarios, one where Pilate killed some Galileans and another where a tragic accident occurred, and points them to repentance. Visit wwutt.com for all our videos!