Podcasts about reading luke

Reading Luke 22:24-34 where Jesus tells His disciples not to lord authority over each other but that the least among them will be the greatest in the kingdom of God. Visit wwutt.com for all our videos!

Reading Luke 22:19-23 where Jesus passes the bread and the cup to the disciples and says to them, "Do this in remembrance of me," in memory of the sacrifice He gave. Visit wwutt.com for all our videos!

Reading Luke 22:14-18 where Jesus eats the Passover meal with His disciples, and He institutes the Lord's supper, applying these elements of the meal in a new way. Visit wwutt.com for all our videos!

Reading Luke 22:1-13 where Judas under the influence of Satan enters into this plot to betray Jesus, but all of this is under the sovereign hand of God. Visit wwutt.com for all our videos!

Reading Luke 21:29-38 where Jesus finishes His discourse on the destruction of the temple and of Jerusalem, encouraging the disciples to remain steadfast until the end. Visit wwutt.com for all of our videos!

Reading Luke 21:25-28 where Jesus prophesies about the coming of the Son of Man surrounding the destruction of Jerusalem and of the temple, and what does this mean. Visit wwutt.com for all our videos!

Reading Luke 21:20-24 where Jesus continues His prophecy to the disciples about the eventual destruction of Jerusalem, that they may trust in the Lord to deliver them. Visit wwutt.com for all our videos!

Reading Luke 21:10-19 where Jesus tells the disciples about the destruction of Jerusalem and the temple, but first they would experience persecution and must hold fast. Visit wwutt.com for all our videos!

Reading Luke 21:5-9 where Jesus tells His disciples about what to expect before the temple is destroyed and Jerusalem is trampled on by Gentiles, and then the end will come. Visit wwutt.com for all our videos!

Reading Luke 21:1-4 where Jesus and the disciples observe a widow put in all that she had into the offering box because the people who should have been taking care of her hadn't been. Visit wwutt.com for all our videos!

September 29, 2025 Today's Reading: Luke 10:17-20Daily Lectionary: Deuteronomy 1:19-36; Matthew 5:21-48 “The seventy-two returned with joy, saying, ‘Lord, even the demons are subject to us in your name!' And he said to them, ‘I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.'” (Luke 10:17-20) In the Name + of Jesus. Amen. These seventy-two men, proclaimers of the nearness of the Lord's kingdom, were appointed to go ahead of Him, proclaiming and healing the sick. They were amazed that Jesus' command came with the power to accomplish His work. This is the same Son of God who commands the heavenly host, as St. Michael and His angels expelled Lucifer and his angels. For our position in time and space, all that may seem fanciful. It's not. Jesus has written the names of all of us, His baptized, in the Book of Life. His name, marking us in Holy Baptism, can even come with these words from Martin Luther's Baptismal Rite. “Therefore, depart, you unclean spirit, and make room for the Holy Spirit in the name of the Father and of the + Son and of the Holy Spirit.” (LSB Agenda, p. 13) That's a little exorcism. The expulsion of Satan isn't little. But it's short enough to escape our attention. Yet, in the baptismal waters, Jesus' command and the water do exactly that. That was when you first received the forgiveness of sins. Even Satan himself has no claim on you. In the Name + of Jesus. Amen. Everlasting God, You have ordained and constituted the service of angels and men in a wonderful order. Mercifully grant that, as Your holy angels always serve and worship You in heaven, so by Your appointment they may also help and defend us here on earth; through Your Son, Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 28, 2025 Today's Reading: Luke 16:19-31Daily Lectionary: Deuteronomy 1:1-18; Matthew 5:1-20 “The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' … [Abraham] said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” (Luke 16:22-24, 31) In the Name + of Jesus. Amen. This telling of Jesus is missing a key marker. St. Luke doesn't introduce it as a parable. “So He told them this parable…” (Luke 15:3a). The parables of the lost sheep, the lost coin, the loving father, and the dishonest manager are all connected under that introduction. But the Rich man and Lazarus is set apart by a rebuke of the Pharisees and a command concerning divorce. This nameless rich man, whom the Pharisees might even know, has no repentance. He still begs Abraham to command Lazarus to serve him. In perfection, both of them certainly would, but they cannot cross over. The rich man also demands a greater effort by God to save his brothers; someone raised from the dead, like the parables of loss. Here, Jesus is showing an unending love. They may not be convinced, but Jesus IS going to die for the sins of those brothers. And He'll rise again from the dead. Jesus' death and resurrection is even for the brothers of that rich man. We won't know on this side of the resurrection on the Last Day. Still, I like to think that they did receive repentance and faith. Baptized into Jesus and hearing His Word, you have received His Gifts of repentance and faith. He has turned you from the unbelief and unrepentance that were yours once before. He has and continues to forgive your sin, and the sins of all believers. He is showering you with the promise of Lazarus, to be carried off to the bosom of Abraham. In the Name + of Jesus. Amen. Lord let at last Thine angels come, to Abraham's bosom bear me home, that I may die unfearing; and in its narrow chamber keep my body safe in peaceful sleep until thy reappearing. And then from death awaken me, that these mine eyes with joy may see, O Son of God, Thy glorious face, my Savior and my fount of grace. Lord Jesus Christ, my prayer attend, my prayer attend, and I will praise Thee without end. Amen. (LSB 708:3)Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Reading Luke 20:41-47 where Jesus counters the questions of the Pharisees and Sadducees by asking one of his own: whose Son is the Messiah, if David calls Him Lord? Visit wwutt.com for all our videos!

September 24, 2025Today's Reading: Luke 16:1-15Daily Lectionary: Nehemiah 9:22-38; Nehemiah 10:1-13:31; 1 Timothy 6:3-21“And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings” (Luke 16:9)In the Name + of Jesus. Amen.The “sons of this world” in this parable are like the people of Amos 8. They are shrewd in their dealings with money but use their shrewdness for deception and deceit. They appear to provide for the poor and needy, but enslave them for their purposes. It is puzzling that the master would commend this dishonest manager who has not only wasted his possessions for months (and maybe even years!), but who, after he is fired, continues to deal deceitfully. He knows he is too weak to dig and too proud to beg, so he acts shrewdly. He needs friends, so until word spreads that he has been fired, he will call his master's debtors and settle their debts. One hundred measures of oil become fifty, one hundred measures of wheat become eighty, and zero friends become two friends. So, the master commends this “son of the world,” not for his dishonesty but for his shrewdness. What does such shrewdness look like for the “sons of light?” They also operate in this world with “unrighteous mammon,” but the difference lies in their end. What did the manager's shrewdness get him? It got him friends who have temporary dwellings. What does the Christian's shrewdness get him? It gets him friends in the “eternal dwellings.” The shrewdness of the Christian is this: although he knows that money will fail, he uses it while he still can. He uses the “unrighteous mammon” of this world to accomplish the work of Christ's Church. And what is the goal? That the Word of God would make us friends of Christ in the eternal dwellings. When he was fired, the dishonest manager was as good as dead. He had nothing else to lose. Money had already failed him, and now he simply needed a home. The same is true for the sons of light. But the difference is that they already have a “friend” who has promised them an eternal home. They have Christ's Gospel that assures them of a good future. So, how do they relate to the Law and this world? They deal shrewdly with it. You say that I am a sinner? I am, and I have Christ, the friend of sinners. You say that I am dead? Though I die, yet shall I live in Christ, who died for me. You say that I am a debtor? I am, and I have a heavenly manager who didn't simply overlook my debts, but who paid them in full by his atoning blood. In the Name + of Jesus. Amen.My heart's delight, My crown most bright, O Christ, my joy forever. Not wealth nor pride Nor fortune's tide Our bonds of love shall sever. You are my Lord; Your precious Word Shall guide my way And help me stay Forever in Your presence. (LSB 557:4)Rev. David Woelmer, pastor of Grace Lutheran Church, Smithville, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Reading Luke 20:27-40 where Jesus is challenged by the Sadducees on the resurrection of the dead, and He not only answers their question but shows their beliefs are wrong. Visit wwutt.com for all our videos!

Reading Luke 20:19-26 where the chief priests and scribes attempt to trap Jesus in a question that will get him in trouble with the authorities, but what He says instead causes them to marvel. Visit wwutt.com for all our videos!

Reading Luke 20:9-18 where Jesus tells the parable of the wicked tenants, exposing the Pharisees for the plot to kill Him, and showing how the kingdom of God will be given to others. Visit wwutt.com for all our videos!

September 17, 2025Today's Reading: Luke 15:1-10Daily Lectionary: 2 Chronicles 36:1-23; Philemon 1-25; Colossians 4:1-18“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them.'So he told them this parable: ‘What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, “Rejoice with me, for I have found my sheep that was lost.” Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” (Luke 15:1-7)In the Name + of Jesus. Amen.Be honest. What would you do in this situation? If you were the shepherd from this parable, would you have gone to find the lost sheep? This shepherd had ninety-nine perfectly good sheep and a single one that went away. The ninety-nine sheep were perfectly safe and healthy with the shepherd, but to find the one, he'd have to leave them all behind in open country, where wolves, bears, lions, or robbers could come and take them for themselves. Not to mention, going alone into the wilderness, the shepherd could run into these predators as well. There wasn't even a way for the shepherd to know if the lost sheep would still be alive by the time he found it! For all he knew, it was already dead. And besides, it was that sheep's own fault that it had wandered off! From a practical perspective, seeking out the one lost sheep doesn't make logical sense. But that doesn't matter to the Shepherd. This Shepherd, Jesus Christ, was willing to put His life on the line for the sake of a single sheep, for you. Yes, you fall into sin constantly, you stray from the Lord who loves you, but every time, He comes to find you. His death on the cross pays the price for your wandering and retrieves you from the clutches of the devil, the world, and your very own sinful nature. The shepherd of this parable is so unlike us all and what we creatures would choose to do precisely because He is our perfect Savior, our Creator and Redeemer, who denies Himself for the sake of us, His creation.In the Name + of Jesus. Amen.We are Yours; in love befriend us, Be the guardian of our way; Keep Your flock, from sin defend us, Seek us when we go astray. Blessed Jesus, blessed Jesus, Hear us children when we pray. Blessed Jesus, blessed Jesus, Hear us children when we pray. (LSB 711:2)Rev. Benjamin Heinz, pastor of Athens Lutheran Church in Athens, TN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Reading Luke 19:45 to 20:8 where Jesus cleanses the temple, and when His authority is challenged, He responds to the Pharisees with a question their sin won't let them answer. Visit wwutt.com for all our videos!

Reading Luke 19:28-44 where Jesus enters Jerusalem to the shouts and praises of the people, in fulfillment of prophecy, and yet the people do not know who He really is. Visit wwutt.com for all our videos!

Reading Luke 19:11-27 where Jesus tells the parable of the Ten Minas as He comes to the end of His journey to Jerusalem and in response to the disciples about the coming of the kingdom. Visit wwutt.com for all our videos!

Reading Luke 19:1-10, that famous story where Jesus passes through Jericho and stops at the house of Zacchaeus, a tax collector who repents and is justified by faith. Visit wwutt.com for all our videos!

Reading Luke 18:31-43 where Jesus tells the disciples what is going to happen when He gets to Jerusalem, and He also heals a blind man on the way to Jericho. Visit wwutt.com for all our videos!

September 7, 2025Today's Reading: Luke 14:25-35Daily Lectionary: 2 Kings 4:38-5:8; Ephesians 6:1-24“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28)In the Name + of Jesus. Amen.Jesus gives examples of people who measured the cost of their goal and ultimately stepped away from it. A man would not build a tower if he could not pay for it. A king would not go to war if he knew he would lose. Neither man followed through. Jesus says anyone who does not hate his father and mother cannot be his disciple. At first glance, this is against what Jesus teaches at other times: “Love your neighbor as yourself,” but if we take it in the context of the later verses, what is Jesus saying? A man building a tower who runs out of money not even halfway through loses quite a lot: financial stability and his reputation. A king going to war against a stronger army loses even more: his kingdom and his life. What does a disciple of Jesus stand to lose? What is the cost of discipleship?The answer is everything.. Jesus says anyone who will not take up his own cross and follow Christ cannot be a disciple. Anyone who is not willing to leave family, fame, fortune, or anything else is not a faithful follower. By this word, we are convicted. In our sin, we cannot follow God's law perfectly. We are unable and unwilling. We cannot afford to be a disciple of Christ and gain eternal life. The cost is too high because the cost is total obedience to God, and we, fallen sinners, are not capable of such a thing. Immediately following this passage in Luke, Jesus tells the parable of the good shepherd, in which the shepherd leaves everything behind to find the lost sheep, risking his life—risking everything. This shepherd finds the lost sheep and returns to the fold, having successfully fulfilled his goal, unlike the men from before. The good shepherd decided the reward was worth whatever the cost may be. Of course, the good shepherd in the parable is our Good Shepherd, Christ Jesus. God measured the cost of reconciling humanity to Himself and saving us from sin, death, and the devil. He knew that it was a high price to pay: the death of His only Son. The Son took on human flesh, lived, suffered, and died because, though the cost was high, He was the only one Who could pay it. In His death and resurrection, Jesus paid the price for the redemption of the world. Rather than having to earn our place as His disciples, His children, He gives it freely to us, in the Word and Sacraments. The cost of discipleship is high, but it has been paid, and the benefits are yours.In the Name + of Jesus. Amen.O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Reading Luke 18:24-30 where Jesus confronts the young ruler about his wealth and self-righteousness, challenging him to give it up and follow Jesus to have eternal life. Visit wwutt.com for all our videos!

Reading Luke 18:18-23 where Jesus has a conversation with a rich young ruler, who believes he is righteous by his wealth and his works, but Jesus exposes him to the truth. Visit wwutt.com for all our videos!

Reading Luke 18:15-17 where the disciples try to hinder children from coming to Jesus, and Jesus rebukes them and says even they must receive the kingdom of God like a child. Visit wwutt.com for all our videos!

August 31, 2025Today's Reading: Luke 14:1-14Daily Lectionary: 1 Kings 16:29-17:24; 2 Corinthians 10:1-13:14; 2 Corinthians 9:1-15“Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)In the Name + of Jesus. Amen.It has been said that pride was the cause of the devil's fall from a good angel into an evil one. This view was held by some early Christians, and also by Martin Luther. About pride, Luther also said, “Whoever trusts and boasts that he possesses great skill, prudence, power, favor, friendship, and honor has also a god, but not this true and only God." (LC I:1.10). Pride is defined as the love of one's own excellence. But where one loves himself and his excellence above all things, he turns himself into his own false god.  Jesus, God's Son made man, knows pride is dangerous. So He teaches the wedding feast parable. Those taking the highest place at a wedding reception will be humbled and forced to sit lower. There is no higher place at a wedding reception than the seats where the bride and groom sit. Imagine the audacity of a guest kicking the groom out of his place of honor! But that's what pride does. Pride kicks Christ, the Bridegroom of the Church, out of His central place of honor.What is the lowest place at a wedding reception? Perhaps the lowest place I can think of is if the wedding is in the middle of winter, and they have valets parking the cars. A shivering valet sits, waiting for the next car, but is not welcome to eat or drink. This would definitely be the lowest place at a winter wedding. So it will be for those who upstage Christ. They will be taken from the banquet, forced to do uncomfortable labor, and unwelcome to eat at the heavenly feast.But those who take the lowest place will be raised. These are repentant Christians who look in faith to Jesus for their salvation. So you who tremble because of your sins and rejoice in the Gospel that frees you, will be raised to honor on the Last Day. Christ, who died and rose, is the bridegroom. The Church is His Bride. So the sinner who trusts this Gospel for his salvation is raised to the highest place, the place of the Bride, along with all believing Christians. A bride rejoices in the love of her bridegroom and the new union they have together. So it is for the Church who believes in the Gospel of Jesus' love, rejoices to hear it again, and is united even deeper in love and faithfulness together at the very end.In the Name + of Jesus. Amen.O Lord of grace and mercy, teach us by Your Holy Spirit to follow the example of Your Son in true humility, that we may withstand the temptations of the devil and with pure hearts and minds avoid ungodly pride; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

NKJV brings us the readings for today the book 17a

Reading Luke 18:9-14 where Jesus tells the parable of the Pharisee and the tax collector, to those who trusted in themselves and had contempt for others. Visit wwutt.com for all our videos!

August 27, 2025Today's Reading: Luke 13:22-30Daily Lectionary: 1 Kings 9:1-9; 10:1-13; 2 Corinthians 5:1-21“Strive to enter through the narrow door… And people will come from east and west, and from north and south, and recline at table in the kingdom of God.” (Luke 13:24a, 29)In the Name + of Jesus. Amen. St. Monica encouraged her son, Augustine, toward the narrow door. She lived out her faith as an example. She prayed for her son and sought advice from her pastor and bishop, St. Ambrose. Yet it felt like nothing she did could move her son to faith.Meanwhile, Augustine seemed to stray further from the narrow door of Christ and into the wide open perils of the day. His education introduced him to unbiblical and anti-Christ philosophies. In our times, we might say that he went off to school and partied, never checking out the campus ministry. He even fathered a baby outside of marriage.There was nothing Monica could do to make Augustine go to the narrow door. For that matter, nothing that Augustine could do or say or think would get him to that door either. But that's the point.The Holy Spirit is the One who calls, gathers, enlightens, and sanctifies. God answered Monica's countless prayers favorably and eventually brought Augustine to faith. He turned him around and crafted Augustine into one of the greatest pastors and teachers of the faith in the history of the Church. But all of that had nothing to do with Augustine's or Monica's choices. It was the work of God.The Spirit led Augustine, as He has led you, to the saving Gospel of Christ. The broad and easy road of this world is tempting and looks fun, but it only leads to death and destruction. Looking for other paths and entrances only leads to “weeping and gnashing of teeth.” It is the narrow door of Christ alone that brings you salvation.  Be comforted, dear friends in Christ! In this passage, Jesus tells you that you have already been called to faith. You don't need to look any further. The Holy Spirit has gathered you and multitudes from east and west, from north and south, to recline at table in the kingdom of God. As you receive the Holy Eucharist at His Table, He gives you the forgiveness and strength to continue the way to and through the narrow door of Jesus to be resurrected and live with Him eternally. In the Name + of Jesus. Amen.O God, who is the Comforter of those that mourn, and the Salvation of those that hope in You, who graciously regarded the tearful pleading of saint Monica for the conversion of her son Augustine: grant, we implore You, that we may truly lament our sins and be made worthy to obtain Your gracious pardon; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Reading Luke 18:1-8 where Jesus tells the parable of the persistent widow, and tells His disciples not to lose heart and be persistent in prayer, and God will provide for us. Visit wwutt.com for all our videos!

Reading Luke 17:31-37 where Jesus talks about the coming of the Son of Man, and warns His disciples not to be too comfortable in the world, to remember Lot's wife. Visit wwutt.com for all our videos!

Reading Luke 17:22-30 where Jesus talks with His disciples about what to expect concerning the coming of the Son of Man, and watch out for those who say that day has already come. Visit wwutt.com for all our videos!

Reading Luke 17:20-22, where Jesus is asked about the kingdom of God, to which He replies that the kingdom of God cannot be observed and pointed to, but is in the midst of you. Visit wwutt.com for all our videos!

Reading Luke 17:11-19 where Jesus heals ten lepers, but only one of them returns to praise Jesus, and He receives and even greater healing than the other nine. Visit wwutt.com for all our videos!

Reading Luke 17:5-10 and considering what Jesus taught His disciples about the presence of faith and its power at work in our lives as we serve our King. Visit wwutt.com for all our videos!

Reading Luke 17:1-4 where Jesus tells His disciples that temptations are sure to come, but in addition to resisting temptation, beware not to be the one who tempts others. Visit wwutt.com for all our videos!

Reading Luke 16:24-31 where Jesus continues the account of the rich man and a poor man named Lazarus, who both died and went to different places in the after-life. Visit wwutt.com for all our videos!

Reading Luke 16:22-23 and understanding the relationship between Hades and Abraham's Bosom, and what lesson Jesus means for us to learn from the account. Visit wwutt.com for all our videos!

Reading Luke 16:19-22 where Jesus begins to share the account of a rich man who went to a place of fiery torment and a poor man named Lazarus who went to paradise. Visit wwutt.com for all our videos!

Reading Luke 16:18, a single verse in the midst of Jesus' rebuke against the Pharisees, and considering it in the context of the parable He just told about the shrewd manager. Visit wwutt.com for all our videos!

Reading Luke 16:1-17 where Jesus tells the parable of the dishonest manager, a lesson to His disciples about making the most of every opportunity to the glory of God. Visit wwutt.com for all our videos!

Reading Luke 15:25-32 where Jesus brings the point of the parable of the prodigal son home, and we se this was really more about the older brother than the younger son. Visit wwutt.com for all our videos!

Reading Luke 15:11-24 where Jesus gives the parable of the prodigal son, a parable loved by progressives claiming it contains the gospel, but there's a crucial element that's missing. Visit wwutt.com for all our videos!

Reading Luke 15:11-24 where Jesus tells the parable of the prodigal son, and Jesus also gives a great picture of repentance and the loving forgiveness we receive from God. Visit wwutt.com for all our videos!

Reading Luke 15:8-10 where after telling the parable of the lost sheep, Jesus tells the parable of the lost coin, and how there is much rejoicing before the angels over one sinner who repents. Visit wwutt.com for all our videos!

Reading Luke 15:1-7 and hearing the parable that Jesus told about the 99 sheep that were safe in the fold and the shepherd going to find the one that ran away. Visit wwutt.com for all our videos!

Reading Luke 14:31-35 where Jesus continues to teach about the cost of discipleship, and when professing disciples of Jesus aren't really His disciples, they're worthless. Visit wwutt.com for all our videos.

Reading Luke 14:28-30 and continuing the teaching of Jesus on counting the cost of discipleship, considering what we must give up in order to follow Him and enter His kingdom. Visit wwutt.com for all our videos!