Podcasts about Steward

People love the idea of a big calling until they feel the weight of it. King Solomon stepped into the largest stewardship of his life as a young man and felt completely unqualified for the throne. What he did next unlocked unmatched wisdom, wealth, and favor. Kap Chatfield breaks down the four biblical keys hidden in 1 Kings 3 that every believer needs to steward their next divine assignment without burning out.

The perk trap is costing organizations thousands while leaving teams burned out. Yolanda Fraction, author of the book Joyful Workplaces, joins us to share how leaders can move past surface-level culture and design systems that deliver both joy and results. What You'll Learn in This Episode Why multi-billion dollar corporate perks like unlimited PTO and cold brew fail to fix the root causes of team burnout The critical operational shift from viewing talent development as a cost center to treating it as a core business driver What it means to lead as a steward of people rather than a controller, and how that impacts daily management decisions How to utilize tactical self-leadership tools like the Johari Window and 360-degree feedback to expose your own leadership blind spots Why corporate culture is never a kickoff project and how to accurately diagnose your workplace using the culture iceberg Episode Chapters (00:00) Intro (00:33) The Reality of the Perk Trap (03:15) Designing Systems for Joy and Performance (05:48) Shifting From Controller to Steward of People (08:53) The True Human Cost of Broken Systems (13:51) Using Self Leadership to Drive Team Clarity (19:01) Uncovering Blind Spots and Reflective Leadership (21:20) Diagnosing Culture Beyond the Surface (25:31) A Brand That Makes Yolanda Smile (27:38) Where to Connect with Yolanda Fraction About Yolanda Fraction Yolanda Fraction, M.Ed., is an organizational development consultant, leadership advisor, and corporate trainer with more than two decades of experience helping executives build healthier, high performing workplaces. Currently pursuing her PhD in industrial organizational psychology, Yolanda holds a graduate degree in adult and organizational learning, bringing a deeply practical and human centered approach to talent management across corporate, nonprofit, academic, and government sectors. She is the author of Joyful Workplaces: How People and Systems Create Energy, Resilience, and Results, and she hosts the Teamwork Sandbox podcast, where she explores the direct ways leaders influence and shape modern organizational culture. What Brand Has Made Yolanda Smile Recently? Yolanda shared a powerful story about Marriott that perfectly illustrated care beyond measure. While managing a hectic work travel schedule and undergoing IVF treatments, she arrived well before check-in at a Marriott property needing a safe place to store her temperature-sensitive medications. Instead of sticking strictly to standard front desk policy, an empathetic employee stepped up, securely stored the medication in a staff refrigerator, and personally ensured it safely reached her room later. For Yolanda, this moment of going above and beyond proved that a culture of genuine care is truly embedded within the Marriott brand. Resources & Links Connect with Yolanda on LinkedIn. Learn more about Yolanda Fraction and her work at her website. Listen & Support the Show Watch or listen on Apple Podcasts, Spotify, YouTube, Amazon/Audible, TuneIn, and iHeart. Rate and review on Apple Podcasts and Spotify to help others find the show. Share this episode — email a friend or colleague this episode. Sign up for my free Story Strategies newsletter for branding and storytelling tips. On Brand is a part of the Marketing Podcast Network. Until next week, I'll see you on the Internet! Learn more about your ad choices. Visit megaphone.fm/adchoices

Mandatory Minicamp is officially underway for the defending Super Bowl Champions. The Mariners had another crazy win last night, and let's not forget about Logan Gilbert. Stewart Mandel from the Athletic joins the show to talk all things Brendan Sorsby and the fallout of him being allowed to continue playing. Reactions to Ian's conversation with Steward regarding the Brendan Sorsby situation. Mariners announce that Brash is going back on the IL with a right lat strain. We hear from Mike Macdonald after minicamp. Daily Power Play. World Cup Roundtable with Jackson Felts and Danny Jackson. Checking the Tacoma Dodge textline and talkbacks. Softy joins for cross talk.See omnystudio.com/listener for privacy information.

This week on the Bourbon Bytes Podcast, we're breaking down a packed lineup of whiskey and gaming news before diving into a Byte-Sized Review of the new Maker's Mark Steward's Release. Old Forester announced its 2026 President's Choice Bourbon and Rye, Barrell Craft Spirits revealed a limited Toasted Seagrass release, and Penelope is flipping its usual playbook with a new Classic Series bourbon and rye. On the gaming side, Nintendo Direct brought major Switch 2 news, including a new Kingdom Hearts 4 trailer and a surprise Legend of Zelda: Ocarina of Time remake announcement. We also touch on Xbox's 25th Anniversary console, Halo: Campaign Evolved, and PlayStation's latest State of Play. Then it's time for the main event: Maker's Mark Steward's Release, the 2026 entry in the Wood Finishing Series. This release brings notes of maple syrup, vanilla, waffle cone, toasted pie crust, honeycomb, peach cobbler, and salted caramel — but does it live up to the best Maker's Mark limited releases?

Jack & Ian discuss the Tigers team news ahead of the semi final at Northampton.

“Teach us to number our days, that we may gain a heart of wisdom.” — Psalm 90:12 Psalm 90 reminds us that time is a gift from God. Every day we receive is an opportunity to live wisely, love intentionally, and steward the moments entrusted to us. For families with children or grandchildren, summer can be a unique opportunity to do just that. The school year brings its own rhythm and routine, but summer often loosens those structures. That can be a wonderful gift—but it can also bring unexpected challenges. Brian Holtz, CEO of Compass Financial Ministry, knows this firsthand. Brian and his wife, Erica, have four children in school, ranging in age from 8 to 16. Like many families, they welcome the blessing of more time together during the summer months. But they also know that when routines disappear, the days can easily slip away. As Brian puts it, the season that is supposed to feel restful can sometimes become even busier than the school year. That is why his family tries to approach summer with intentionality. Their simple framework is built around three important buckets: work, play, and rest. Work Builds Character Work may not sound like the first thing kids want to think about during summer break, but it is an important part of God's design. Work existed before the fall, and when kept in proper balance, it helps us grow in responsibility, service, and faithfulness. For children, summer provides extra time at home—and often, extra messes around the house. That creates a natural opportunity to teach responsibility through simple household duties. Brian's family calls these “daily duties.” Each child has an age-appropriate task to complete each day. It may be loading or unloading the dishwasher, sweeping the floor, taking out the trash, or helping with another household responsibility. Most of the time, the children can choose when they complete the task, but the expectation is clear: it needs to get done. These small responsibilities may not take much time, but they can help build accountability and a work ethic. They also remind children that being part of a family means contributing to the household's well-being. Each family can decide whether certain chores should be paid or simply expected as part of living together. Either way, the goal is not merely to complete tasks. The deeper goal is to help children understand that work is a meaningful part of life and stewardship. Play Creates Memories Summer is not only a time for work. It is also a time to enjoy the gift of family. Fun matters—not just for children, but for parents and grandparents as well. Many families spend the fall, winter, and spring looking forward to summer, hoping for more time together. But meaningful memories rarely happen by accident. They usually require some planning. Brian's family has a tradition they call the “summer of fun.” They choose a handful of activities they would not normally do during the school year and randomly select one every few weeks. To make it even more exciting, they use a Price Is Right-style spinning wheel to choose the activity. The activities do not have to be expensive. They may include going out for ice cream, visiting a favorite restaurant, having a picnic, or doing something outdoors together. Sometimes, they may include a bigger adventure. One year, Brian's oldest child spun the “big ticket” item—a weekend trip tubing down the Chattahoochee River. The point is not extravagance. The point is intentionality. Simple moments of joy can become lasting memories. And in Brian's family, participation in the “summer of fun” is connected to completing daily duties. That gives the children an added incentive while reinforcing the connection between responsibility and enjoyment. Rest Must Be Prioritized The final bucket is rest. Most parents know that what is fun for kids is not always restful for adults. And what feels restful to adults may not sound fun to kids. But both play and rest are important. God created us with limits. He designed us to work, but not endlessly. He calls us to enjoy His good gifts, but also to slow down and receive rest as a gift from Him. In the busyness of summer activities, camps, trips, and family plans, rest can easily be overlooked. That is why families need to make room for quiet, unhurried time. Sometimes that may mean protecting an evening at home. Sometimes it may mean a slower morning, a Sabbath rhythm, or a break from screens and schedules. Rest reminds us that our worth is not measured by productivity. It teaches children—and reminds adults—that we are dependent creatures who need God's provision, not just our own effort. Stewarding the Summer Well Summer is a gift to stewards. It gives families a unique opportunity to shape character, build memories, and practice rhythms that reflect God's design. Work teaches responsibility. Play creates joy and connection. Rest reminds us to trust the Lord with our time. As Psalm 90:12 reminds us, wisdom begins when we recognize that our days are numbered. We cannot control how quickly the summer passes, but we can choose to receive it as a gift and steward it with purpose. So this summer, consider how your family might make room for work, play, and rest. Not as a rigid formula, but as a faithful way to number your days and seek a heart of wisdom. On Today's Program, Rob Answers Listener Questions: I own a rental house and am starting my second eviction for non-payment. I'm considering selling, though the house is next door to my daughter, and she'd prefer I keep it. I owe about $50,000; it may be worth around $169,000, and it rents for $1,300 a month. Given the market and my family situation, should I sell now or keep it? I have a property owned by a nonprofit that has shut down. I'd like to sell the property and donate the proceeds to a 501(c)(3) church. What steps or forms are required, and is that handled at closing, or are there special rules for selling nonprofit property? I've never invested before, and I don't plan to retire in the traditional sense. How should I think about saving, spending, getting out of debt, and investing? I'd also like to invest in line with my values, but I only have a landline and regular mail—no internet. How can I pursue faith-based investing with those limitations? I'm 60 years old. If I claim Social Security at 62, will my benefit increase at ages 65 or 70, or will I be locked into the lower amount from claiming early? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Compass Financial Ministry Eventide | OneAscent | Timothy Plan Fidelity | Charles Schwab Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Psalm 90:12 states, “So teach us to number our days that we may get a heart of wisdom.” In this Psalm, readers are reminded to live wisely and intentionally with the time God gives us. For families with kids or grandkids, summer provides a unique opportunity to do just that. On the next Faith & Finance Live, Rob West and Brian Holtz talk about making room for work, play, and rest in the summer months. Then, it’s on to your calls. That’s Faith and Finance Live . . . biblical wisdom for your financial decisions. That’s weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here. See omnystudio.com/listener for privacy information.

Chris Steward, Portfolio Manager at Ninety One, and Motheo Khoaripe analyse top business and company stories of the day, as well as international and local markets. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape.    Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa     Follow us on social media   702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702   CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Hey hey hey!!! Gracegang today we are talking about becoming a faithful steward, touching on topics of tithing and fear and faith that comes with tithing. I hope that this episode opens up your understanding on how tithing can benefit your life. If you enjoy this episode please share with a friend!!

Send us Fan MailThis message centers on the profound truth that the mystery of God's redemptive plan—formerly hidden but now revealed—is the unity of Jew and Gentile in one body, the Church, through faith in Christ. Drawing from Ephesians 3, it emphasizes that this inclusion was not part of the Old Testament revelation but was made known by the Holy Spirit to the apostles and prophets, fulfilling God's promise to Abraham that all nations would be blessed through his seed, Jesus Christ. The preacher underscores Paul's identity as a prisoner of Christ for the Gentiles, not as a victim of circumstance, but as one divinely positioned to proclaim this inclusive gospel, demonstrating that God uses every situation—especially suffering and imprisonment—for His greater purpose. The message calls believers to embrace their identity in Christ, recognizing that salvation, adoption, and spiritual blessings are gifts of grace, not earned by works, and that true maturity comes through enduring trials with faith, allowing patience to have its perfect work. Ultimately, the sermon calls for humility, gratitude, and worship, reminding listeners that all glory belongs to God, who empowers believers through Christ to live faithfully and share the gospel with all peoples.Eph 3:1 For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles-- 2 if indeed you have heard of the dispensation of the grace of God which was given to me for you, 3 how that by revelation He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power. A.   A MYSTERY ONCE HIDDEN, NOW REVEALED (1-7)1. Interrupting himself, Paul makes mention of His StatusHow Did it Effect Paul v1,2,7V1 Paul was a Prisoner of Christ 2Ti 1:11 to which I was appointed a preacher, an apostle, and a teacher of the Gentiles.12 For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.Ac 9:10-16A.   V2 Paul was a Steward of the Mystery- He was entrusted with a great taskB.   V3-5 The Mystery is that Jews and Gentiles would be joined in the ChurchHow Did it Effect the GentilesA.   V6 A new relationship1)    Fellow Heirs of the Inheritance…sums up Eph 3:11-222)    of the same body 3)    and partakers of His promise in Christ through the gospel,Gen 12:3 I will bless those who bless you, And I will curse him who curses you; And in you all the families of the earth shall be blessed."Galatians 3:28-29 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.A.   V7 New PowerPaul's role as a minister to the Gentiles of this "mystery" was a gift from God (7)         a. A gift of God's grace         b. A gift given to him by the effective working of God's power To Live the Christian Life – Overcome Sin, suffering and temptation to be able to walk in righteousness

You've listened to Neville's words. Now practice living from them. Join Unlock God Mode at unlockgodmode.org and begin a 30-day journey into state, assumption, self-concept, and conscious creation.  ------------------------ Start here: nevillegoddard.com – download Neville Goddard's most powerful book free and receive weekly insights to help you manifest.  ------------------------ NEW PODCAST: Follow the brand new Neville Goddard Podcast on Spotify, Apple Podcasts, or your favourite podcast platform. The Neville Goddard Podcast is dedicated to bringing Neville's timeless ideas into a modern, immersive format you can return to again and again. This is a modern faithful interpretation of Neville Goddard's most powerful teachings. Listen to Episode 1 on Spotify → Listen to Episode 1 on Apple Podcasts →   ---------Neville once said, “Assumption, if persisted in, will harden into fact.” That one truth is enough to change your life. The question is, how do you live from that place, day by day? That's exactly what Unlock God Mode was created to help you do.If you've been waiting for a sign to take Neville's teachings deeper and make them the rhythm of your daily life, this is it. Start your journey now: unlockgodmode.org. ---------The Clever Rascal The Unjust Steward (Neville Goddard, 1964 Lecture) ***Download the free Neville Goddard PDF Guide at manifestwithneville.com - Discover the transformative power of Neville Goddard's wisdom with this FREE 60-page guide on his 12 timeless principles of manifestation and reality creation.★ Follow the podcast for daily lectures from the mystic Neville Goddard ★FREE RESOURCES:• Join the FREE Neville Goddard newsletter• Join the FREE Telegram Channel• Feeling is the Secret • Full Audiobook* * *The James Xander Trip Podcast:• Listen on Spotify• Listen on Apple Podcasts• Listen on YouTubeDIVE DEEPER:• The Unlock God Mode Course• The Infinite Wealth Guided Meditation* * *ABOUT NEVILLE GODDARD:Neville Goddard (1905-1972), was an English writer, speaker and mystic. He grew up in Barbados and moved to the United States of America as a young adult. Neville Goddard was perhaps the last century's most intellectually substantive and charismatic purveyor of the philosophy generally called New Thought. He wrote more than ten books under the solitary pen name Neville, and was a popular speaker on metaphysical themes from the late 1930s until his death in 1972.Possessed of a self-educated and uncommonly sharp intellect, Neville espoused a spiritual vision that was bold and total: Everything you see and experience, including other people, is the result of your own thoughts and emotional states. Each of us dreams into existence an infinitude of realities and outcomes. When you realize this, Neville taught, you will discover yourself to be a slumbering branch of the Creator clothed in human form, and at the helm of limitless possibilities.Neville's thought system influenced a wide range of spiritual thinkers and writers, from bestselling author Dr. Joseph Murphy to Rhonda Byrne and Wayne Dyer.He has inspired and continues to inspire millions of readers around the world.* * *SOCIALS:• Neville Goddard Newsletter• Neville Goddard Telegram• Neville Goddard Instagram• Neville Goddard Threads• Neville Goddard Twitter• Neville Goddard YouTube* * *ABOUT THE COURSEUnlock God Mode is a transformative 30-day course designed to accelerate your journey towards greater wealth, love, and success through a deeper understanding and manipulation of your reality.  Comprising of 30 audio lessons, this course unfolds as a self-paced, introspective expedition into reality creation, aiding you in elevating your consciousness to what's referred to as the God Mode. Throughout this journey, practical tools will be provided daily to help enrich your life with more love, money, and success by altering your mental models and perceptions. This course combines theory and hands-on experience to create a unique deep dive into manifestation, consciousness, and reality creation. Join me on an extraordinary, 30-day adventure (1 lesson per day) and watch your reality transform. Begin the Unlock God Mode experience today »* * *Follow Neville Goddard on Telegram, Instagram, Threads, Twitter, and YouTube.★ Join the FREE Neville Goddard newsletter ★» For the Neville Goddard listener: Access the 30-Day Unlock God Mode Program «----------

WORSHIP EXPERIENCE - DR OKEY ONUZO

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Are relationships casual or is there a deeper social science at work? In this episode of Specimen the Sociologist, we're going to unpack the Social Exchange Theory and the hidden "economy" behind our relationships. From friendships and dating to family and workplace dynamics, we'll explore how relationships function and what research says about the role of character, identity, and values in creating healthy connections. What's science without a bit of sensitivity? Along the way, I'll share a few personal stories, practical takeaways, and a refreshing perspective on the art of stewarding relationships well. If you've ever questioned the quality of your relationships or how to build better ones-- this episode is for you!IG: Specimen the SociologistYT: Specimen the SociologistLinktree: Click here!

In this episode of the Raising Godly Girls Podcast, co-hosts Rachael Culpepper and Melissa Bearden continue their Genesis series with a conversation that feels especially relevant in today's world: what does it actually mean to "steward the earth" as a Christian family?  Starting in Genesis 1:28, Rachael and Melissa unpack the idea of dominion—not as domination or destruction, but as thoughtful care, cultivation, and responsibility. Using the simple but powerful analogy of gardening, Rachael paints a picture of stewardship as tending, nurturing, and bringing order to what God has created. It's a perspective shift that invites both moms and daughters to see the environment not as a burden to fix, but as a gift to faithfully manage.  As cultural conversations around climate and environmental responsibility grow louder, this episode offers a grounded, Biblical response. Melissa introduces the concept of climate activism and acknowledges the good intentions behind it, while also pointing listeners back to a greater truth: this earth is a temporary home, and our ultimate hope is anchored in God's promise of a new heaven and a new earth. That hope doesn't lead to neglect—it leads to peace-filled, purposeful action.  Through the Raising Godly Girls Minute, Patti Garibay reminds us that God works through ordinary people to accomplish His extraordinary plan. And that includes how we care for His creation. When we teach our girls to observe the world around them—really see it—we begin cultivating hearts that appreciate, respect, and responsibly steward what God has made.  This episode is filled with practical, doable ways to live this out as a family—from picking up trash at a local park to planting a garden to simply slowing down and noticing God's handiwork. Because when girls learn to love creation, they naturally begin to care for it.  Most importantly, this conversation helps parents anchor environmental stewardship in truth—not fear. We are not responsible for saving the world. We are called to faithfully care for what God has entrusted to us, trusting Him with the outcome.    Three Things to Remember:  Focus on what you can do—small, hands-on actions help combat overwhelm and build joyful responsibility.   Stewardship is about cultivating and caring for God's creation, not controlling it.   Anchor your perspective in eternity—the God who created the world is the One who will restore it.     Scriptures Referenced:  Genesis 1–2   Genesis 1:28   Revelation 21–22    Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.   Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.      

Chris Steward, Portfolio Manager at Ninety-One and Stephen Grootes analyse top business and company stories of the day, as well as international and local markets. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape.    Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa     Follow us on social media   702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702   CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

It takes intentionality to build a thriving hybrid workplace without losing accountability, culture, or client experience. In this FASuccess, Mary shares how she has successfully blended remote flexibility with high standards by applying the principles of steward leadership.  Mary Chapman is the chief operating officer of Cummings Wealth Management Group, a hybrid advisory firm based in Charleston, South Carolina, that oversees $500 million in assets under management for 260 client households. In this episode, Mary shares how clear communication, defined expectations, and intentional workflows can create a stronger team culture while still giving employees the freedom and flexibility modern workplaces demand. We also talk about how her firm structures its hybrid work model, what has reduced the need for micromanagement, and how they ensure the client experience remains consistent no matter where employees are located.  For show notes and more visit: https://www.kitces.com/492    

Join us in person on Sundays at 8:15 or 10:45am for morning worship with evening worship at 5:00pm at our Plattin Road campus.

You hit the number you set for yourself years ago. You waited to feel different. You didn't. Most successful people read that and assume they're the exception. That they're disciplined. They're smart. They have it handled. But they have it exactly backwards, and the thing they're proudest of is the thing costing them the most. This episode is about two ways to view what you've built. One of them is the default almost everyone falls into. It looks like winning. But it produces a life nobody actually wants at sixty-five, in a large house, alone and lonely.  The other is rarer, harder, and it gives a person the life the money was supposed to bring him. Through this episode, you'll find out which one you're living in right now. Most listeners won't like the truth they uncover. The way out isn't more money. It was never going to be more money. Listen now.  Show Highlights Include: The counterintuitive reason why having more money will only make its hold on you tighter and more suffocating (0:59)  Why thinking about your money like it's not yours, as backwards as it sounds, can finally loosen the grip it has on your life (2:28)  The Dictator Posture vs The Steward Posture: how to approach money with a healthier mindset (even when the numbers in your bank account remain exactly the same) (4:41)  Why your life cannot become more fulfilling with more money (and why more vulnerability is the only way out) (9:56)  2 thresholds that will shake you out of The Dictator Posture and naturally align you more with The Steward Posture (10:10)  5 returns you get from shifting your money posture that have nothing to do with your wealth, but everything to do with your fulfillment (13:28)  The insidious way a Dictator Posture turns charitable donations into societal excommunication (17:50)  For more about David Tian, go here: https://www.davidtianphd.com/about/  Feeling like success in one area of life has come at the expense of another? Maybe you've crushed it in your career, but your relationships feel strained. Or you've built the life you thought you wanted, yet there's still something important missing. I've put together a free 3-minute assessment to help you see what's really holding you back. Answer a few simple questions, and you'll get instant access to a personalized masterclass that speaks directly to where you are right now. It's fast. It's practical. And it could change the way you approach leadership, love, and fulfillment. Take the first step here → https://dtphd.com/quiz

Living Jesus > everything means submitting every area of our lives to Him. We've grouped concepts of how Jesus tells us to live in what we've named our "Callings." These are not tasks to accomplish, but a lifestyle to embrace and pursue as we love Jesus.

Sunday Morning, May 24, 2026Book of Ephesians: Are You Foolish or Faithful Steward? ... Ephesians 5:15-16A message delivered by Richard Fleming

Toramir, Steward of Pundor hosts Eradandis and Hurinfan in a look at Guy Gavriel Kay's "The Wandering Fire", the second book in the Fionavar Tapestry. Much is said about the dangers of becoming too archetypical, and Toramir invents a new pronunciation of 'trilogy'. Full spoilers except for the first few minutes.THIS IS NOT AN AUDIOBOOK!Music is Galactic Damages by Jingle Punks.Find us on:Discord: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/FNcpuuA⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BlueSky: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bsky.app/profile/greenteampod.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Threads:⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.threads.net/@greenteampod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Reddit: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.reddit.com/r/thelegendarium/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Suggestion Box: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://forms.gle/Nsz6URWeq3JeeZnGA⁠⁠⁠⁠

Summertime is here. And while kids may be counting down the days until school is out, parents and grandparents may be counting something else—the cost. Keeping kids entertained during the summer does not have to break the bank. In fact, some of the best memories do not come from expensive outings. They come from creativity, time together, and a little planning. It is tempting to spend our way into a good time. A movie with popcorn and drinks can easily become a costly outing for a family. A trip to a major league ballpark can cost even more. But meaningful family fun does not have to come with a high price tag. Here are ten fun, meaningful, and free things your family can do this summer. 1. Visit the Library Today's libraries are more than shelves of books. Many host summer reading challenges, puppet shows, craft days, Lego clubs, and other free activities for kids. A trip to the library builds lifelong learning habits, encourages imagination, and gives children a healthy break from screen time. It is a simple summer win for the whole family. 2. Have a Themed Movie Marathon Movie nights are always fun, but you can make them even more memorable with a theme. Dress up like your favorite characters, make homemade popcorn, and watch movies you already own or can stream for free through your library. It is a cozy, low-cost way to enjoy time together without leaving home. 3. Check Your Community Calendar Many towns and cities host free summer concerts, outdoor movie nights, festivals, parades, and family events. These gatherings are not only enjoyable; they also help families connect with their neighbors and experience the gift of community. Scripture often reminds us that we were not made to live in isolation, and summer can be a wonderful time to build those local connections. 4. Plan a Backyard Campout You do not need a mountain getaway to go camping. Pitch a tent in the backyard, roast marshmallows, tell stories, and spend time under the stars. You can also take a few moments to marvel at the night sky together. Psalm 8:3–4 says, “When I look at your heavens, the work of your fingers, the moon and the stars… what is man that you are mindful of him?” A backyard campout can become a simple opportunity to worship the God who made the heavens and cares for us. 5. Host a Yard Sale A yard sale can be more than a way to clean out the garage. Let your kids gather items, price them, and help run their own mini shop. This can teach stewardship, contentment, and generosity—especially if they choose to give a portion of the proceeds to someone in need. 6. Try Geocaching If your family enjoys a good treasure hunt, geocaching can be a fun adventure. All you need is a smartphone and a free app to begin searching for small caches hidden throughout your community. It is a great way to explore new places, get outside, and bond as a family—without spending money. 7. Organize a Neighborhood Game Day Sometimes the simplest games are the most fun. Kickball, capture the flag, relay races, or a water balloon battle can bring kids and families together for hours. Reach out to other parents in your neighborhood and organize a recurring game day. You can rotate houses, share the fun, and build community at no cost. 8. Create a Summer Bucket List Get the kids involved and make a list of free or simple things they want to do this summer. It could include building a fort, catching fireflies, learning a new skill, having a picnic, or watching a sunset. Then check the items off one by one. A summer bucket list builds anticipation, keeps the season organized, and helps your family make memories with intention. 9. Explore Local Parks and Trails Nature is one of God's most accessible gifts. A walk through the woods, a bike ride, or a visit to a local preserve can stir the soul and open our eyes to the beauty of creation. Psalm 19:1 says, “The heavens declare the glory of God.” And so does every bird's song, wildflower, trail, and sunset. Summer is a wonderful time to help children slow down and notice the world God has made. 10. Serve Together as a Family One of the most meaningful things you can do this summer is serve others together. You could volunteer at a food pantry, visit a nursing home, bake treats for neighbors, write encouraging cards, or help someone with yard work. Acts of service teach children the joy of giving and remind them that life is not just about being entertained. Jesus said in Acts 20:35, “It is more blessed to give than to receive.” Serving together helps children experience that truth firsthand. Steward the Summer Well It is easy to assume that fun comes with a price tag. But often, the most meaningful moments cost nothing at all. Laughter, love, sunshine, conversation, service, and time together are gifts from God. As you plan your summer, do not focus solely on how much you can spend. Focus on how you can wisely steward the time God has given you with the people you love. And take it from a dad who knows how quickly the years pass: this season goes by faster than you think. Summer is a wonderful opportunity to invest relationally, be present, and build memories that do not require debt. On Today's Program, Rob Answers Listener Questions: I'm 64, about to turn 65, and have severe health issues from pesticide and mold poisoning. I work multiple part-time jobs to cover care that traditional insurance hasn't covered, including a specialized doctor and compounded medications. People say I need Medicare and possibly a supplement to avoid penalties, but I'm not sure either would help. What should I do? I'm 62 and still working. At what age can I start drawing Social Security while continuing to earn my current income without reducing my benefit? And if I wait until 70, will that be when I receive the maximum benefit? I want to keep my estate out of probate. My bank accounts are payable on death to my two children, but I also have a house and 20 acres. How can I keep that property out of probate as well? Also, has the annual gift exclusion changed this year? I own a three-unit rental property. Would there be a benefit to placing it in an LLC, and what are the main advantages? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Chris Steward, Portfolio Manager at Ninety-One and Stephen Grootes analyse top business and company stories of the day, as well as international and local markets. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape.    Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa     Follow us on social media   702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702   CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Living Jesus > everything means submitting every area of our lives to Him. We've grouped concepts of how Jesus tells us to live in what we've named our "Callings." These are not tasks to accomplish, but a lifestyle to embrace and pursue as we love Jesus.

What has God entrusted to you? Do you see your life as a list of tasks, or part of a bigger story? And what does Jesus want his followers doing while they wait for his return? In today's episode, Keith shares how Luke 19:11–27 reminds us that we are ambassadors of King Jesus, called to faithfully invest our lives in his kingdom. Read the Bible with us in 2026! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Luke 19:11–27

In Episode 247 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer are joined by Pastors Jim Butler and Darrin Gilchrist to discuss the recent publication of a festschrift for Dr. Richard Barcellos.   Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.

Tom Logue - May 17th 2026 Jesus is not just part of life—He is the cornerstone holding everything together. In this message from Matthew 21, we continue through our series The King & His Kingdom as Jesus tells the parable of the vineyard owner—a sobering and powerful parable directed at the religious leaders who had rejected God's authority and refused to honor Him with what He entrusted to them. Jesus describes a landowner who plants a vineyard, entrusts it to tenant farmers, and sends servants to collect fruit from it. But instead of honoring the owner, the tenants reject, beat, and kill the servants—and eventually even kill the owner's son. Through this parable, Jesus exposes the failure of the religious leaders of Israel. God entrusted them with His people, His city, and His kingdom, but instead of stewarding those things faithfully, they used them for themselves. They rejected the prophets God sent to call them to repentance, and now they were rejecting the Son Himself. But this message doesn't stop with them—it confronts us too. At the center of this sermon is a deeply practical and challenging truth: we are stewards, not owners. Everything we have has been entrusted to us by God—our bodies, our relationships, our time, our finances, our gifts, and even the message of the gospel itself. The question is not whether we have these things, but whether we are stewarding them in a way that honors the One they belong to. This message challenges us to take honest inventory of our lives. Are we stewarding our bodies well? Are our relationships healthy? Are we using our time wisely in light of eternity? Are we serving God with our money, or being mastered by it? And are we faithfully sharing the gospel that has the power to save and transform lives? The sermon also explores the biblical call to generosity and tithing—not as religious obligation alone, but as an act of worship and trust. Ultimately, Jesus is worthy not just of leftovers or percentages, but wholehearted devotion. Like Mary of Bethany breaking the alabaster jar at Jesus' feet, we are invited to become worshippers who “break the bottle” because Jesus gave everything for us. And at the center of it all stands Jesus Himself. Quoting Psalm 118, Jesus reveals that He is the cornerstone rejected by the builders. Remove the cornerstone, and everything falls apart. But when our lives are built upon Him, everything else finds its proper place. This message is an invitation to stop living like owners and begin living like faithful stewards—people who surrender every part of life to Jesus, the true King and cornerstone of it all. Learn more about our church: https://restoredtemecula.churchFollow us on Facebook: https://www.facebook.com/restoredtemeculaand Instagram: https://www.instagram.com/restoredtemecula #Matthew21 #Stewardship #JesusIsKing #Cornerstone #ChristianLiving #Generosity #Gospel #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:30) - Matthew(00:01:30) - Holy Spirit Prayers for the Church(00:04:32) - Read the Parable of the Vineyard Owner(00:05:22) - Jesus' Parables in Matthew 21(00:08:28) - Parable 8: Elements of the Parable(00:09:02) - Jesus Parable of the Vineyard(00:14:23) - Jesus' Words on the Kingdom of God(00:18:47) - We're Stewards of What God Entrusts to Us(00:20:03) - Some Things That God Entrusts to Us(00:25:26) - Take a Look at Your Relationships(00:28:11) - How Are You Using Your Time?(00:32:47) - God Entrusts Us With Money(00:37:15) - The Biblical Principle of Tithing(00:40:34) - Tithing is a Test(00:45:46) - Why Mary Broke the Bottle for Jesus(00:50:26) - Follow Jesus With Your Finances(00:51:01) - Ways of Steward of the Gospel(00:56:22) - Are You Rejecting the Cornerstone of Life?(01:01:33) - He's so Patient With SINners!(01:08:03) - All God's People(01:09:35) - Prayers for the Day

Stewardship begins with a foundational assumption: God owns everything. Because of this, we must learn what it means to live as a responsible steward over every area of our lives. Ultimately, Christ's perfect stewardship empowers us to steward all that he has given us.

Link to the full podcast:https://youtu.be/ZIgL4nHFt1s?si=1Na2xAdcRIiRBUOG You're still showing up. But are you leading with clarity — or just holding it together? Take 15 minutes to reflect with the Christian Leader® Self-Assessment — a simple tool to help you see what's really working... and what's quietly wearing you out. It's free!https://www.ryanfranklin.org/clselfassessment Description:Reflecting on leadership rhythms, Dj Hill explains that one of the hardest challenges is discerning whether you're in a genuinely demanding season or allowing unhealthy patterns to develop. When priorities like family time, prayer, rest, or personal health are consistently neglected, it often points to poor stewardship of time rather than unavoidable circumstances. Hill emphasizes the importance of a trusted “life team”—spouses, friends, and mentors—who can speak honestly about blind spots. Sustainable ministry, he says, cannot rely on talent and hard work alone; it requires intentional rhythms that “bend without breaking.”Purchase Christian Leader Sight Planner (a tool that has drastically changed Ryan's productivity): Black Cover – https://amzn.to/3JpBHvm Blue Cover – https://amzn.to/4ouFRB9 Green Cover – https://amzn.to/4oXVLUr Purchase The Christian Leader Blueprint book today: https://www.ryanfranklin.org/blueprintbookDownload The Christian Leader Blueprint – Short Guide (Free): https://www.ryanfranklin.org/blueprint Take the Christian Leader® Self-Assessment (Free):https://www.ryanfranklin.org/clselfassessment Learn more about Christian Leader® Community Coaching:https://www.ryanfranklin.org/communitycoaching YouTube and Audio Podcast: https://www.ryanfranklin.org/leaderpodcast Connect with Ryan: Email: info@ryanfranklin.org Facebook: https://www.facebook.com/rnfranklin/ Instagram: https://www.instagram.com/rnfranklin/ Linkedin: https://www.linkedin.com/in/rnfranklin/ Audio mastering by Apostolic Audio: https://www.apostolic-audio.com#leadership, #thoughtleadership, #ministry, #pastor, #pastors, #churches, #leadershiptraining, #churchleader, #churchleaders, #influence, #leadershipdevelopment, #coaching, #executivecoach, #leadershipcoaching, #productivitycoach, #productivity, #growthmindset, #theproductiveleader, #ChristianLeader, #ChristianLeadership, #LeadershipPodcast, #FaithAndBusiness, #PodcastInterview, #ChristianEntrepreneurship, #KingdomImpact, #PodcastInspiration, #LeadershipJourney, #PurposeDriven, #ChristianPodcast, #LeadershipEssentials, #LeadershipFundamentalsSend us Fan Mail

What happens when two people leave corporate life behind and start solving conservation problems one practical need at a time? In the first episode of an ongoing six-part series, Dr. Diane talks with Wild Tomorrow's co-founders John Steward and Wendy Hapgood about turning boots, socks, and urgency into a wildlife corridor in South Africa. This episode is about conservation, community, and the power of asking what is actually needed before trying to solve the problem.John shares how volunteering with painted wolves changed his life, while Wendy reflects on leaving finance after a personal and professional wake-up call that made her want to become “a salesperson for nature.” Learn how meeting a real need for rangers slowly grew into a major effort for acquiring and rewilding land, creating habitat corridors, supporting rangers, empowering local women, and partnering with community programs for young children. Chapters:01:15 From Corporate Careers to Wildlife Conservation – How John and Wendy left advertising and finance to protect endangered species08:13 The Ranger Tire Story That Started Wild Tomorrow – How one urgent need sparked a conservation organization16:50 Building a Wildlife Corridor in South Africa – Buying land, rewilding habitat, and connecting nature reserves29:19 Conservation and Community Partnership – The Green Mambas, local kindergartens, and sustainable employment40:18 Baby Giraffes, Hope, and Falling in Love with Nature 50:50 How to Support Wild Tomorrow Fund Links & Resources:Learn about Wild TomorrowSupport Wild TomorrowLearn about my trip with CBCC and Wild TomorrowListen to CBCC episodes with John and Hayley Rocco; Juana Martinez-Neal; Molly Idle; Leah Henderson; Kayla Harren; Meg Fleming; Brenda Scott Royce; and Ann Dye.Follow Wild Tomorrow on Instagram, Facebook, and LinkedIn.Support the showShare this episodeIf this conversation sparked wonder, gave you a helpful strategy, or offered a needed reminder of hope, please share it with a friend or colleague.Subscribe • Download • Review • Tell a friendStay updated with our latest episodes and follow us on Instagram, LinkedIn, and the Adventures in Learning website. Don't forget to subscribe on Apple Podcasts, Spotify, or wherever you get your podcasts! *Disclosure: I am a Bookshop.org. affiliate.

Let's talk travel! It's that time of year when we start getting ready for family vacations and trips big and small. Whether you're driving to the beach for a long weekend, heading to a week-long family reunion or taking that dream vacation overseas, diabetes makes everything just a little bit more complicated. I'm talking to Sarah Stewart Holland and Nicholas, parents of three boys, one with type 1. Nicholas has put together a great travel guide and we have a helpful and eye opening conversation about taking T1D along for the ride. This podcast is not intended as medical advice. If you have those kinds of questions, please contact your health care provider. Check out the Holland's travel guide here Learn more about our upcoming in-person events like Moms' Night Out and Club 1921 here Announcing Community Commericals! Learn how to get your message on the show here. Learn more about studies and research at Thrivable here Please visit our Sponsors & Partners - they help make the show possible! Omnipod - Simplify Life All about Dexcom  All about VIVI Cap to protect your insulin from extreme temperatures The best way to keep up with Stacey and the show is by signing up for our weekly newsletter: Sign up for our newsletter here Here's where to find us: Facebook (Group) Facebook (Page) Instagram Check out Stacey's books! Learn more about everything at our home page www.diabetes-connections.com 

David Mathis explores why physical exercise matters for Christians in light of God's sovereignty and the gospel. He introduces Adoniram Judson, one of America's most significant figures, who was the nation's first commissioned missionary and spent nearly 40 years in Burma. Judson's life demonstrates how physical health and endurance enabled him to persevere in missionary work and kingdom purpose. Mathis connects the physical discipline of exercise to the broader spiritual realities of God's rule over all things. Steward your physical body as part of your overall commitment to God's purposes in the world. Topics: Christian exercise, Physical health, Missions, Endurance, Stewardship

Living Jesus > everything means submitting every area of our lives to Him. We've grouped concepts of how Jesus tells us to live in what we've named our "Callings." These are not tasks to accomplish, but a lifestyle to embrace and pursue as we love Jesus.

https://teachhoops.com/ More Than a Whistle: The Multi-Dimensional Impact of a Coach The true impact of a basketball coach is rarely found in the trophy case or on a digital stat sheet. While the "X's and O's" occupy the public's attention, the actual work of a coach is the invisible architecture of human development. A coach serves as a bridge between a player's current reality and their untapped potential. In many ways, a coach is the "Chief Culture Officer" of a community, setting a standard of behavior that resonates long after the final buzzer of a senior season. On the court, a coach uses the game as a laboratory for life. Every practice is a lesson in delayed gratification, resilience, and emotional regulation. Character Forging: When a coach holds a player accountable for a missed rotation or a lack of communication, they aren't just correcting a basketball error; they are teaching that actions have consequences and that the "Standard" exists regardless of how one feels in the moment. The "Belief" Factor: Often, a coach is the first adult to believe in a young person's capacity for greatness. That "Transferred Confidence" is frequently the catalyst that allows a player to pursue higher education, difficult careers, or leadership roles later in life. A coach's greatest tactical impact is the ability to transform a group of individuals into a unified organism. This is where "Culture" becomes a competitive advantage. Psychological Safety: By creating a "Truth Room" where players can fail and learn without fear of shame, a coach builds a high-trust environment. Role Alignment: One of the most difficult coaching tasks is helping a player find dignity and pride in a "supporting" role. When a coach successfully communicates that the "screen-setter" is as vital as the "shot-maker," they are teaching the fundamental mechanics of a healthy society. In many towns, the basketball program is the "front porch" of the school or community. A coach has the power to dictate the Civic Tone of an area. Legacy of Standards: A long-tenured coach becomes a "Steward of Tradition." They connect generations of families through shared values. The "Coaching Tree": The impact is also measured by the assistants and players who go on to coach others. A single principled head coach can influence thousands of athletes through the "coaching lineage" they leave behind. "A transactional coach focuses on what they can get from the player; a transformational coach focuses on what they can give to the player." Impact of a basketball coach, coaching legacy, athletic leadership, transformational coaching, team culture, basketball mentorship, high school basketball, youth sports development, "The Villanova Way," character development in sports, coaching philosophy, basketball IQ, program building, coach development, mental toughness, leadership standards. 1. The Individual Level: The "Life Lab"2. The Program Level: The Power of "We"3. The Community Level: The Civic AnchorThe Impact Audit: Measuring Success Beyond the W-L RecordLevel of ImpactShort-Term MarkerLong-Term Evidence (The Legacy)IndividualImproved $eFG%$ or defensive intensity.Players returning years later to say "Thank You."TeamHigh "Energy Giver" counts on the bench.Alumni attending games to support the new generation.ProgramWinning a conference or regional title.A culture where the "Standard" is self-policed by players.CommunityHigh attendance and "Booster" support.The program is cited as a point of pride for the city.SEO Keywords Learn more about your ad choices. Visit podcastchoices.com/adchoices

For the remainder of the season we will be looking back at some great episodes from the past. This week we will be listening to “For the Love of Preaching with Jameson Steward” from season ThreeVisit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Welcome to Erick, Oklahoma—the "Town of Legends" that packs more history and "cool factor" per square foot than almost anywhere else on the Mother Road. In this episode of The Only in OK Show, we're stopping at the corner of Route 66 and Sheb Wooley Ave to explore the 100th Meridian Museum. Housed in a stunning 1907 bank building, this museum is the guardian of the "## Title: The 100th Meridian Museum: Where the West Begins (and Texas Ends?) Description Welcome to Erick, Oklahoma, the "Town of Legends" that packs a serious punch for its size. Known as the home of Roger Miller (King of the Road) and Sheb Wooley (The Purple People Eater), Erick is a must-visit stop for anyone cruising the Mother Road. In this episode of The Only in OK Show, we explore the 100th Meridian Museum. While many travelers pull off I-40 hoping to find the now-closed Roger Miller Museum, they actually discover something even more fascinating right across the street. What we cover in this episode: The Great Divide: What is the 100th Meridian? We dive into the "line in the sand" that separates the humid East from the arid West and the 166-year-old boundary dispute between Oklahoma and the Texas Panhandle. The Historic First National Bank: Housed in a stunning 1907 building on the corner of Route 66 and Sheb Wooley Ave, we look at the quirky architecture (and why the back 20 feet of the building is suspiciously plain). A Steward of Legends: Since the Roger Miller Museum closed, the 100th Meridian Museum has taken over his legacy. We talk about the memorabilia, prehistoric Native American artifacts, and the cowboy trail drive history housed within. The Personal Touch: Meet the storytellers! Volunteers like Curtis and C.R. provide guided tours that bring the "weird and wonderful" history of Erick to life. Pro-Tip: This museum isn't your typical 9-to-5. It is often open by appointment only! Call ahead at 580-799-5054 or 580-526-3221 to ensure you get the full tour. Admission is FREE, but don't forget to leave a donation to help these amazing local volunteers preserve Oklahoma history. After your tour, walk a block down to the Sandhills Curiosity Shop to keep the Erick vibes going! 100th Meridian Museum on Facebook Also discussed: Enid SOS - Rock Creek Entertainment District - Norman, OK - KOCO - Tacoville #OnlyInOK #Route66 #ErickOK #OklahomaHistory #100thMeridian #RogerMiller #KingOfTheRoad #TheMotherRoad #ExploreOklahoma #TravelOK #SmallTownLegends

For the remainder of the season we will be looking back at some great episodes from the past. This week we will be listening to “For the Love of Preaching with Jameson Steward” from season ThreeVisit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

This message was inspired by Susie's book "Waking Up to the Goodness of God." Check out Susie's new podcast God Impressions on Apple, Spotify, or wherever you listen to podcasts! Faith Radio podcasts are made possible by your support. Give now: click here

When we talk about building community, we often get stuck trying to bridge tribal divides, particularly in a media landscape designed to monetise division, amplify hatred, and draw us into cycles of righteous anger.But what if there was a different approach? One that creates a sense of individual and collective agency, that centres the gifts and strengths of everyone in the room in a way that lets everyone feel heard and so sweeps beneath the tribal divisions to the heart of things, where we all care about a future that feels safe, and open, where we all feel confident and heard and seen, where we can bring our soul's growth to the table and be taken seriously. So how do we achieve this social sculpting?  This week, we're talking to three members of the Generative Journalism Alliance to find out how they bring these very skills to disparate people in disparate places, to bring about real world changes. Tchiyiwe Thandiwe Chihana was born in Bradford to Zambian born parents, and her existence is a tapestry of migration through generations. She is a public-interest broadcaster & moderator, building civic storytelling platforms that connect institutions & communities. Managing Director, African Voices Platform (TV & DAB) and Co-Founder, Generative Journalism AlliancePeter Pula has been exploring the pathways to social evolution since founding the Grassroots Review in Canada in 1992. Since then he has been actively involved in federal politics, led a corporate communications firm and established the practice of Generative Journalism in an international arena. Jack Becher is a systems change facilitator and story weaver with a background shaped by social-ecological movements. They are the Co-Founder and Steward of the Generative Journalism Alliance, Beyond Patriarchy, Sideways, Foundations Earth and the Kinstead.This conversation opens doorways to a future where we have the wide, deep skills to move through the tribal divisions that our current system stokes so effectively, towards a place where we discover what matters to us most, and find ways to give everyone a sense of agency, of meaning and purpose, of being and belonging.  This is how change happens, one conversation at a time and the Generative Journalism Alliance is hosting those conversations with deep integrity.  Tchiyiwe on LinkedInPeter on LinkedIn Jack on LinkedInGJA on LinkedInGJA SubstackGJA Just Transition Field Report pdfUpcoming GJA Workshops (Next series starting 4th June)Axiom News Media Sovereignty Petition —About Accidental Gods—We offer three strands all rooted in the same soil, drawing from the same river: Accidental Gods, Dreaming Awake and the Thrutopia Writing Masterclass Our next Open Gathering offered as part of our Accidental Gods Programme is 'FALLING IN LOVE WITH LIFE' which will run on Sunday 17th May 2026 from 16:00 - 20:00 GMT - details are here. You don't have to be a member of Accidental Gods - but if you are, all Gatherings are half price.If you'd like to join us at Accidental Gods, this is the membership where we endeavour to help you to connect fully with the living web of life. If you'd like to train more deeply in the contemporary shamanic work at Dreaming Awake, you'll find us here. If you'd like to explore the recordings from our last Thrutopia Writing Masterclass, the details are hereManda and Louise both offer one-to-one Mentoring Calls.  Manda is fully booked just now, but if you'd like to contact Louise, details are here.

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey preached again from I Peter 4:7-11 focusing on God's varied grace.

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey preached again from I Peter 4:7-11 focusing on God's varied grace.

Last episode we briefly talked about what happened when Ōama passed away, including the apparent conspiracy around the Royal Prince Ōtsu, and then the question as to why his son, Crown Prince Kusakabe, didn't then succeed him to the throne. This episode we are taking a look at that period, but more focused on the rituals and what went into a royal funeral, and then take a look all the way to the eventual ascension to the throne of not Crown Prince Kusakabe, but instead his mother, Ōama's queen, Uno no Sarara. She would eventually be known as Jitō Tennō. For photos and links to other episodes, check out our blog post: https://sengokudaimyo.com/podcast/episode-148   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 148: A Nation Mourns Crown Prince Kusakabe approached the temporary palace structure that had been hastily assembled in the courtyard in front of the Kiyomihara Palace.   Solemnly arrayed around him, dressed in their court garments, were the ministers and government officials.  Together, they approached the palace building, where the Crown Prince's father, Ohoama, also known as Ame no Nunahara oki no Mabito, lay in state.  He had passed away, and according to the imported Confucian values of filial piety, Kusakabe was now expected to mourn in ritual fashion. The court ritualists had seen to every detail of what should be done and even said, to the extent that the crown prince's actions almost felt like a performance of grief, rather than a heartfelt tribute.  And yet, Kusakabe could not help but feel some emotion at the sight of his father, once the most powerful man under heaven, now laid out in this place of temporary interment.  There would be many more ceremonies and rituals before the final mausoleum would be built and the former sovereign's body finally laid to rest.  Until then, even though Ohoama's spirit had left, his body would remain as a symbol to the people, and as the centerpiece of an elaborate ritual, designed, in part, to continue to bolster the state he had helped to create.   Last episode we went into some of the shenanigans around the death of Ohoama and the succession to the throne.  As we saw, not everyone was apparently on board with the idea that Crown Prince Kusakabe would take the throne, leading to the arrest and execution of Prince Ohotsu.  However, we noted that Crown Prince Kusakabe didn't end up on the throne after all: for whatever reason, he never ascended to the honor, and died in 689 – not even three years after the death of his father.  And so we saw Uno no Sarara, Ohoama's wife and queen and mother of Crown Prince Kusakabe, formally take the reins of state and go on to reign as the sovereign, the Sumera Mikoto, or Tennou, until 697.  From there she would become the first ever Retired Sovereign, keeping her hand in government until her death in 703. This episode we are going to look a little more in depth regarding everything that went on around Ohoama's death and the various rites accompanying his passing. Ohoama's was obviously not the first royal death that we have seen in the Chronicles.  It is perhaps, however, one of the best documented in terms of the funerary arrangements and the various rituals that accompanied his passing.  Some of those arrangements are mentioned previously in the Chronicles, but not to the same extent as we see for Ohoama.  This leaves me wondering: are we seeing something novel—new rites for a new type of sovereign, perhaps?  Or was this just the first time the ritual had been documented to this level of detail?. Before jumping into what we see this time around, we should probably look back at what we have seen around the death of previous sovereigns, and which are still going on here.  First and foremost is the creation—or at least the designation—of a "Palace of Temporary Interment".    This is the Mogari no Miya, with "mogari" being the term for the period between an individual's death and their eventual burial.  In the Nihon Shoki we see this practice go back to the earliest times.  After all, most deaths do not occur on a set schedule, and once someone has passed away, funerary arrangements would need to be made.  Now, if all you are doing is putting a body into a box and lowering it into the ground, you can probably bring it all together rather quickly. However, for centuries the burial practices on the archipelago had been significantly more elaborate.  Even those without royal blood might be afforded a special mound, or kofun.  There would be giant stones selected to create the chamber, and then tons of earth and pebbles placed on top.  There might also be haniwa—clay cylinders—which then might even be topped with special figures.  All of this had to be planned out and taken care of, and in some cases, such as the creation of haniwa, it appears as there was a major industry involved in funerary preparations. In the case of royal family members things got even more elaborate, and based on the size of many of the kofun that we see one can assume that their construction took time.  In fact, I would not be surprised if the construction of a new tomb mound might not have kicked off on or near the ascension of the sovereign just to make sure it would be ready, but even still it would take time for all of the rites associated with a royal burial to be ready to go. And so it was common practice that one would have to wait before a burial could actually take place.  Since you couldn't just leave a body out in the open in the community, the corpse would be deposited, instead, in a temporary building.  These are sometimes referred to as mogari huts,  which would likely be placed well away from others.  Here we should also take into account the general pollution associated with death in its various forms.  So you would want to have the body kept out of sight and away from people as best you could while you prepared for the actual burial at some later date.  For sovereigns, this mogari hut, or hut of temporary interment, was eventually referred to as a "miya", or "palace".  In some cases it seems as if one of the buildings of the sovereign's old palace was used for this purpose, while a new palace was then also built for the new reign. In addition to the place of temporary interment, one of the common traditions we see in funerals in the Chronicles is the role of the eulogy.  While a person lay in state during their temporary interment, we are told that people could come to eulogize and lament.  In the case of a sovereign, the high ministers and politically connected would come together and deliver speeches.  This served multiple purposes.  On the one hand, these rituals reinforced concepts of the State and the central authority in the body of the sovereign.  On the other hand, they also served as markers of status for those delivering the speeches, and provided opportunities to be seen and heard, signaling their support of the system that provided them their own power and authority. So all of this  process and ritual that we see for Ohoama is familiar, from previous royal deaths.  However, it's interesting to note that in the most recent years before Ohoama's funeral, a lot of these traditions seem to have been scaled back.  For one thing, there was the decline of large, keyhole shaped kofun, ever since the introduction of Buddhism in the 6th century and the move to memorial temples over large tombs. Furthermore, as part of the Taika era reforms we see regulations on how long temporary interment may last for those of princely rank and below—though nothing is clearly stated for the sovereign themselves.    Let's look at the most recent royal death's before Ohoama's, but since the beginning of the Taika era.  There are at least three we've talked about.  First off is the death of Karu, aka Koutoku Tennou.  Karu's death is barely remarked upon—he was buried about two months after he passed away, and very little fanfare is given.  One can't help but wonder if this was, in part at least, due to the fact that Naka no Oe was actually in charge and running things at the Crown Prince. Takara hime, aka Saimei Tennou, would pass away in the middle of the Baekje war against the Silla-Tang alliance.  Her body was sent back to Yamato, but the Crown Prince and many of the elites established themselves in Tsukushi—modern Kyushu—to better conduct the war on the peninsula.  Not only was her interment thus delayed, but Naka no Oe's own ascension wouldn't take place for several more years, possibly because of the new capital he was building in Ohotsu.  Naka no Oe's own funerary arrangements were interrupted by the events of the Jinshin no Ran.  In fact, the building of his tumulus was used by the government as a cover to bring in soldiers to prepare for the conflict.  There may have been various funerary rituals planned or even carried out by the Afumi court, but if so they were overshadowed by the civil war that broke out between the two claimants to the throne. As such, Ohoama's appears to be the first royal funeral of this magnitude in a while, and in this case they really pulled out all the stops.  There were various activities and rituals associated with Ohoama's passing up through the 11th month of 688, over two years later, when he was finally buried.  So let's go over what happened and maybe what dragged it out so much longer. First off were the immediate lamentations and eulogies.  Ohoama passed away on the 9th day of the 9th month, according to the Nihon Shoki.  It was the year 686 according to the western calendar.  Two months later the erection of the temporary palace of interment began in the southern courtyard—presumably the area south of the Asuka Kiyomihara palace, where they had previously held the various archery competitions. This took a couple of weeks, and Ohoama's body was finally placed in the temporary palace as of the 24th of that month. While ritual lamentations were raised at the start of the building of the mogari palace and when the sovereign's body was interred, the major rites appear to have started three days after he was laid to rest, on the 27th day,  proceeding for the next three days, from the 27th until the 30th. The rites started with Buddhist monks and nuns who arrived before sunrise and began to perform lamentations in the courtyard of the mogari.  Later that day, we see food offerings, apparently for the first time in the Chronicles. Offering food to the dead is not unique to Japan.  Some in Japan will offer food to their ancestors, especially during the Obon festival.  People will also offer food to kami.  In the case of Obon, a bowl of rice is often served with two chopsticks sticking straight out of it.  This has actually led to a social taboo on leaving your chopsticks "stuck" in food, as it looks as though you are offering the food up to the dead.  Instead, chopsticks will be placed on a chopstick rest, on the table, or even across the top of a dish, just not sticking up out of the food, especially the rice. In this case it isn't clear exactly how the food offering was done, nor what happened to the food afterwards.  In the case of food offered to the kami, it is often the case that once the kami have had enough time to partake of the aura of the food—its spiritual essence—the food will then be removed and often consumed by people.  So for Ohoama's funerary offerings, something similar may have happened—possibly with a feast of some kind to which the various nobles were also invited. Along with the offering of food, we are told of a whole list of individuals who gave eulogies—though we aren't told what the content was.  It is likely that these eulogies were largely ritual utterances—stock phrasing by the participant to demonstrate their active performance of the rituals, rather than a deeply thought sermon about the sovereign.  After all, this seems to have gone on at a rather constant pace for the next several days.  The ritual order seems to have stayed the same, with priests and nuns kicking things off with lamentations in the courtyard, and various nobles presenting their eulogy.  The third day, the 29th, was the same. On the fourth day, the 30th, the last day of the month, the priests and nuns raised lament, and the eulogies were given by a Baekje prince in exile, on behalf of his father, as well as the various Miyatsuko of the various provinces.  In addition there were all performances of all manner of singing and dancing—which makes it sound more like a wake than anything else. With the close of the 9th month, we have a break in the tale of Ohoama's funeral, as the narrative switches over to the next part of the Chronicles covering the reign of Uno no Sarara, aka Jitou Tennou.  The first order of business—other than telling us who Uno no Sarara was and covering some of her history—was to deal with the Prince Ohotsu conspiracy.  So we see Prince Ohotsu arrested, along with 30 conspirators.  Prince Ohotsu was killed at his residence, where his wife and consort ran to him and took her own life as well.  That all happened the 2nd and 3rd days of the 10th month.  The 30 co-conspirators were apparently held for about twenty-seven days while the court debated what to do with them.  Finally, the decree was made to pardon all except Toki no MIchidzukuri, who was only banished instead of executed, and the monk Heng-sin, who was exiled to a temple in Hida, over on Kyushu.  The month after that, Ohotsu's sister, Royal Princess Ohoku, returned to the capital from Ise Shrine where she had been serving as the Shrine Princess—though we aren't told who replaced her. And so it isn't until the twelfth month that we see what appears to be the rites for Ohoama's passing seem to resume.  This takes the form of a universal great assembly held in Ohoama's name at the Five temples, listed as Daikandaiji, Asukadera, Kawaradera, Toyoradera in Woharida, and Sakadadera.  This is an interesting list, as one would have expected that the rites would have occurred at the National Temples established previously—for more on the National temples, we talked about that back in Episode 142.. Daikandaiji, Asukadera, and Kawaradera were, of course, national temples.  Yakushiji is not mentioned, probably because it was still under construction.  At this date it's only been dedicated, and we won't see it show up in the Chronicles until 688—a year and change from the current gathering.  Toyoradera was the nunnery of Toyoura temple, and Sakada temple appears to be another nunnery, formerly known as Kongoji.  It is said to have been in MInabuchi, and ruins of a temple are found in the southeast of Asuka, in an area known today as, funnily enough, Sakada.  There is also a modern temple known as Kongoji nearby, though I can't tell if there is any connection between the two other than the name— whether its a true successor temple or just given that name because of the proximity of the ruins. Either way, in this phase of the funerary rites, we have a combination of temples and nunneries involved.  I wonder if that was so that men and women could gather in spaces for them.  Either way, it is clear that these rites  were held specifically to build merit for Ohoama.  This was probably also the intent behind the actions of the court a week later, when presents of cloth and silk were made to orphans, as well as childless, widowed, and elderly men and women of the capital—those who didn't have someone else to look after them or who were assumed to not have a stable income. Come the first day of the new year of 687, we see a return to the palace of temporary interment, and this time it is in a new and different fashion.  We are told that the Crown Prince, accompanied by ministers and public functionaries, proceeded to the Palace of Temporary Interments and made lament.  We are told that it was the Nagon, Fuwe no Ason no Miaruji, who performed the eulogy, after which everyone once again raised a lament.  Then the common people raised a lament.  Then Ki no Ason and others of the High Stewards of the Palace made food offerings.  After this, the Uneme of the Steward's department raised a lament and then music was performed by the officials of the Department of Music. This clearly indicates an involved ceremony, with set roles and functions.  It is being headed by Ohoama's son, Crown Prince Kusakabe, and attended by all the high ministers, and it is being held on the first of the year in place of other festivities for that day.  Other than the timing, the basic pattern of events is similar to the other rituals of lamentation.  .  The contents of the ceremony might be different, and it was always someone new who was chosen to give the formal eulogy, but there does seem to be some ritual and pattern to the rites performed.  For major ceremonies, we are told of the Crown Prince, the ministers, and the various public functionaries who are there, in attendance, but in other instances we are just told of who is providing the lamentations or the eulogy.  For example, on the 5th day of the first month—four months after the big ceremony, we are told that everyone—Crown Prince down to the common people—proceeded to the Palace of temporary interment and made lamentations. Either way, the period for the next year and change is filled with various ceremonies either at the palace of temporary interment, where Ohoama's body lay in state, or elsewhere in the capital, such as at various temples.  There were also various gifts from the court.  All of this was as much political spectacle as it was grieving.  There are some suggestions that, according to Confucian tradition, a son was expected to mourn the loss of his father for up to three years.  So perhaps that is part of what was happening—the royal family was participating in some costly signaling to both raise Ohoama—and thus, themselves—up on a pedestal and to try to demonstrate the virtue of Crown Prince Kusakabe.  After all, the Queen and her son had been effectively running the government before Ohoama had passed, so it wasn't like there was any actual change and only minor risk.  The timeframe also allowed the court time to send messengers out to inform the far reaches of the archipelago of Ohoama's passing and give them time to come and do homage.  They even sent messengers to Silla, no doubt to both let them know about what had happened and possibly to solicit a condolence embassy.  All of that would also play into the pageantry and mythmaking of the moment, further strengthening the position of the Yamato court, which was, of course, under the control of Uno no Sarara and her son. And so we see numerous, and quite public, displays.  Besides the lamentations and the eulogies, we see repeated gifts to the underprivileged, like giving gifts of coarse and floss silk to those residents of the Capital who were at least 80 years old, as well as to invalids with little hope as well as to the poor people who had no other means to support themselves.  All of it being done in Ohoama's name, even though the reputation no doubt was actually accruing to his son and widow. In the third month we see a special mention: an ornamental chaplet of flowers, known as a mikage, was offered at the Palace of Temporary Interment.  Today, flowers are often found in abundance at Japanese funerals.  Certain flowers may be "gifted" to the deceased as a last gift from mourners, and large, elaborate flower constructions are often used to decorate the funeral parlor where the corpse is laid out.  Groups and individuals may pay exorbitant sums to place flowers with a name card indicating who donated it, and some flowers may be for the grieving family to take home.  There are meanings behind the type of flowers, and often white flowers are preferred, as white is often seen as the color of death.  Some of this appears to be influenced by the West, but flowers have long been symbols and used in various ceremonies and rites.  It is possible that some of this was influenced by Buddhist and Tang court rituals.  Or maybe they just wanted something that was sweet smelling to help cover up the inevitable odor that no doubt resulted from leaving a body out for about six months at that point. Whatever the purpose, we aren't given too many details on just what this floral display was.  Aston calls the "mikage" a "chaplet" and Bentley simply describes it as decorative flowers placed at the mogari palace—the palace of temporary interment.  Once the flowers were placed, then Taji no Mabito no Maro performed the ceremony of the eulogy. Next, in the 5th month, we see the Crown Prince and various government officials once again involved.  This time they were accompanied by the chiefs of the Hayato and the Ata of Ohosumi, accompanied by their people, advancing and providing a eulogy.  The Hayato and the Ata were both indigenous groups of people from southern Kyushu, who were considered to be outside of the Yamato polity, with distinct cultural differences.  It is unclear if they were ethnically Wa people.  Evidence from that area suggests that the people there, whatever their ethnicity, had adopted many of the Yayoi and Kofun cultural life-ways.  This was not without some differences, such as distinct burial practices, such as underground burial chambers.  Hayato were also known in Yamato for their shields, which are often depicted as long, thin pentagonal shapes with red, white, and black figural paintings. The propaganda-slash-merit making continued over the next few months.  In the 6th month we see an amnesty, where criminals were pardoned, and in the 7th month the court unilaterally cancelled out any interest on debts contracted in the year 685 or earlier.  In cases where the debtors already owed service to their creditors, for some reason, they made it so that the creditors could not demand that they provide additional service.  People still had to pay back the balance, but they didn't have to pay back anything extra. The next ceremony at the palace of temporary interment wasn't for about three months later, in the 8th month of 687.  We are told that offerings of food were made, and that only awokimono—green things—were offered.  Bentley translates this passage to say that it was the feast of first fruits, the Niinamesai, and they do use the character for "namé", but not the full name.  As for "Awokimono" – Aston translates this as plain, boiled rice, and says it is meant that it was without meat of any kind.  Indeed, the characters appear to be for blue or green cooked rice.  There is another reading for "Awokimono" as "Hijikioono", and Aston suggests that there may have been some hijiki, or seaweed, involved.  Regardless this appears to have been specifically a funerary tradition. A day after the food was offered—and we aren't told who did that—the elderly people of the capital, both men and women—some possibly with new duds thanks to the silk they had received earlier—came and made lamentation west of the bridge.  I suspect that this means they didn't enter the actual courtyard where the palace of temporary interment was set up, but simply gathered on the west side of the Asuka River, which flowed past the west side of the courtyard.  Later that month, we see another Buddhist ceremony.  Fujiwara no Ason no Ohoshima and Kibumi no Muraji no Ohotomo invited 300 Buddhist dignitaries, known as Ryuuzou and Daitoku, to Asukadera.  There they gave each one of them the present of a kesa—a Buddhist sash worn as part of their vestments.   Kesa were typically stitched together from cloth donated by Buddhist laypersons, and we are told that these kesa were made from the garments of the late sovereign.  The language of the decree itself was apparently so painful—Aston translates it as pathetic—that it couldn't be fully set forth.  That sounds to me like someone forgot to write it down. Eleven days after the assembly at Asukadera, a national Buddhist feast was sponsored at all of the Temples in the capital.  The day after that, a feast was sponsored at the mogari palace. Later that same month, Silla ambassadors arrived at the archipelago.  The Dazai, the viceroy of Tsukushi, met with them and informed them of what had happened.  It is likely that they had left before any word had reached the peninsula, so this was the first they heard of it.  Nonetheless, they all put on mourning clothes, turned to face the East, and bowed three times and raised lamentations.  This was all being done in Kyushu, but nonetheless it was clearly important to the people who were recording these interactions. A similar note in the record appears on the 23rd day of the first month of the following year, where we are told that Ohoama's death was announced to the Silla ambassador, Gim Sangnim, and his colleagues.  They, in turn, made their lament three times.  It is possible that these are records of the same event, and I even wonder if one was recorded on the date they arrived and the other was recorded on the date that they were formally told what was happening.  Either that, or the events of the 9th month of 687 were an informal notice, so that they could get ready, after which they traveled the three months and change to Asuka, where they then were given the formal notification. Moving on to finish out the year 687: on the 22nd day of the 10th month, the Crown Prince and government officials, along with all of the governors and Kuni no MIyatsuko—and not forgetting the common people—all began work on the sovereign's tomb.  This is one of the few tombs that we have some confidence in, though it isn't a keyhole shaped kofun like many others from previous eras.  Today it looks mostly like a round hill, but originally it seems to have been an eight-sided tomb with five distinct levels.  Eight sides suggests a Buddhist influence, as eight is an auspicious number, such as in the 8-fold path.  I can't help but wonder if the five levels were connected to concepts of five in Confucian and Daoist teachings.  For instance, there was the idea of five Confucian virtues as well as the Wuxing, or Gogyou, where we have five specific elements.  Given the importance and influence of continental thinking at the time, neither one would surprise me. The tomb would take almost a year to complete, which almost doesn't seem like enough time given everything that they did.  It is possible that they had already prepped much of what they needed and that the 10th month of 687 was simply the date they broke ground, but either way it was an impressive feat. Meanwhile, as the construction was ongoing, the public displays of mourning continued.  Once again, new year's day celebrations of 688 were postponed in favor of public mourning, with the Crown Prince and all of the ministers making their lamentations on the first day of the year, followed by a company of priests the following day. On the 8th day of the first month of the year we are told that there was a public great congregation of priests held at Yakushiji.  This is the first official event held at Yakushiji, and so presumably the temple was now finished—or at least finished enough.  Since Ohoama isn't mentioned, it is certainly possible that this wasn't directly connected to the ceremonies around the official mourning of Ohoama.  On the other hand, Yakushiji was commissioned by Ohoama for the health of his wife, Uno no Sarara, so I have a hard time thinking that there weren't any connections at all. In the second month of 688, we get a decree that has a few different interpretations.  The decree states that, "in the future, on all days of national mourning, it is absolutely necessary that abstinence be practiced."  Bentley translates this to mean that there would be a feast on the day of national mourning every year after.  The key contention appears to be whether or not the day of mourning was a monthly or annual thing.  The court appears to have been creating a national holiday around the memory of Ohoama, and it may have chosen the second month for that day of mourning and remembrance.  Alternatively, this was for a day of mourning each month of the current year.  The wording is vague.  It is like the question of whether or not "Bi-weekly" means twice a week or once every two weeks, and I don't know that there is any consensus.  Still, it is interesting that they created their own holiday to remember Ohoama, and as far as I can tell this is the first such example of a holiday being used to remember a person in this way. Once again on the 22nd day of the third month, flowers were again presented at the palace of temporary interment.  This was only two days different from when the mikage had been set up in the previous year, so it would seem that the timing was significant—possibly because it was spring and the flowers were blooming.  Fujiwara no Ason no Ohoshima, the same individual who had helped gather the various priests together at Asukadera to hand out kesa made of the sovereign's own garments, presented the eulogy. The ceremonies are then put on hold for a bit.  There is an account from the 11th day of the 6th month where prisoners guilty of capital crimes would have their punishment mitigated one degree while those in prison for lighter offenses would be pardoned altogether.  In addition, only half of the commuted taxes were to be levied.  This might have been more merit-working for Ohoama or it may have been because the nation itself was undergoing a drought and they were seeking the Buddha's favor to bring the rains. Once again in the 8th month we see offerings of food are made, and a lament raised inside the palace of temporary interment.  This time the eulogy was performed by Ohotomo no Sukune no Yasumaro.  The day after that, Prince Ise was given commands regarding how the upcoming funeral was to be handled, which was to happen three months later. The 11th month kicked off with the Crown prince and the ministers once more going to the palace of temporary interment, this time on the 4th day of the month.  They had with them guests from the "frontier lands" as Aston notes—Bentley says foreign countries.  Offerings of food were made, and the Tatefushi dance was performed.  This was a dance with shields and swords, according to later records.  It seems that the dancers also wore armor, or something to approximate armor.  All of the ministers then advanced, each in turn, and pronounced a eulogy, with each recounting the services that their ancestors had rendered to the throne. The following day, there was further ceremony as over 190 Emishi brought tribute in on their backs, and pronounced a eulogy for the departed sovereign. Six days later, on the 11th day of the 11th month, Fuse no Ason no Miaruji and Ohotomo no Sukune no Mimiyuki both pronounced eulogies, and then Tahema no Mabito no Chitoko recited, as a eulogy, the succession to the throne of the royal ancestors.  And when that was finished, Ohoama's body was finally placed in the Ohouchi tomb and the tomb was sealed. And with that, the sovereign was put to rest, after over two years of mourning and ceremony, specifically designed to put on display the court's apparent grief.  Whether they were actually grieved or not, the importance was the performance of grief through the rituals set forth by the state.  Individuals and groups demonstrated their loyalty through their participation.  Noble families used the platform to recount their service and thus demonstrate their own history and pedigree and thus why they were deserving of their status in the court. Furthermore, during all this ceremony around the funerary arrangements, to try to  also have an ascension ceremony for the new sovereign was probably a little too much to try and push through.  It would have also meant that they would been holding a ceremony that should be joyful and august under the pall of the mourning period.  For the Crown Prince to don the robes of office while his father's body lay in the courtyard was probably, as they say, a bad look.  And, as I mentioned earlier, it wasn't like it was making any real, practical difference.  The ship of state was hardly rudderless, with Kusakabe and his mother both guiding it through the various ceremonies. Sure enough, in the following year, 689, the new year ceremonies were no longer about mourning and lamentation.  The queen gave an audience to all the lands in the Front Hall, and the following day the Ministry of Education presented 80 wooden staves, presumably for an old form of the Setsubun festival.  Today, Setsubun, the day before Spring, is celebrated with soybeans, which are tossed at characters in oni masks, and then inside the house.  The cries ring out "Oni ga soto" – "Demons Out" and then again, "Fuku ga uchi" – "Good luck inside!"  Thus evil spirits are kept at bay and good fortune is welcomed into the home.  In the older version of a similar ritual, it seems that wooden staves were used to symbolically drive the demons out, rather than just a handful of auspicious beans. The first month of year 689 continued to look a lot like previous years, prior to Ohoama's death.  There was a banquet given to the Ministers, and gifts of clothing were handed out to them.  And then, halfway through the month, the various officials brought presents of firewood to the palace.  And then a meal was given to the various public functionaries. A few days after that, Queen Uno left to visit the Yoshino palace for a few days, returning two days later. There is something that is not mentioned in all of this that I suspect was happening.  First of all, they had no doubt torn down the palace of Temporary Interment, and they were likely preparing for Crown Prince Kusakabe's ascension.  There are some that suspect Prince Kusakabe was waiting until three years had passed before taking the throne, mimicking a tradition sometimes observed on the continent, but nothing is explicitly said. Instead, we see that on the 24th day of the 3rd month there was another amnesty across the realm,  and we are explicitly told that crimes that hadn't been pardoned in ordinary amnesties were also excepted in this amnesty.  Amnesties typically seem to be part of merit-making to either prevent disaster or to celebrate something auspicious.  Was this clearing the way for the ascension ceremony to take place?  Or had something befallen the royal family? We aren't given many details, but on the 13th day of the 4th month, we are simply told that Crown Prince Kusakabe died.  We aren't told that he had previously been ill, or that anything in particular had happened.  It is just a simple line in the text.  And yet, this must have had tremendously serious consequences.  I think we can fairly safely assume that he was prepared to ascend the throne—unless he was thinking of pulling something like Naka no Oe and running things from behind the scenes.  However, there is plenty of evidence that Uno no Sarara was more likely to be the one to step back and be the power in the shadow.  She had operated from that position before. Whatever the plan was, clearly that plan was no more.  Crown Prince Kusakabe was dead, and his only heir was still a young child.  He also had no brothers to take the throne.  The Chronicles don't mention it, but this must have been a moment of incredible weakness for the court and the Queen.  History as we know it could have turned out very differently from this point. Also, sidebar—Prince Kusakabe's death is recorded on the 13th day of the 4th month.  While 13 would not necessarily be an inauspicious day until the Western superstition was introduced in recent times, the number 4 has long been associated with death because the pronunciation, "Shi" is the same as—or at least very similar to—the pronunciation of the character for death.  This is also the case in Chinese, and so the number four is often avoided and seen as unlucky.  Sometimes hotels will skip both the 4th and 13th floors in Asia to avoid any inauspicious vibes.  In Japanese, the numbers 4—"Shi" and seven—"Shichi"—will often be pronounced with their kun'yomi readings, so "yon" and "nana" respectively.  So I just find it rather an unfortunate coincidence that Crown Prince Kusakabe died on the 13th day of the 4th month.  Yikes. Anyway, if there was any wavering or grief by Uno no Sarara, it isn't mentioned in the Chronicles.  They continue to march on.  Later that same month, Prince Kasuga passed away.  Prince Kasuga was a non-royal prince, and the death of Prince Kasuga and the Crown Prince were met with an equal lack of fanfare or explanation.  Compare to the death of Prince Ohotsu, who was given an entire eulogy about how he was really well liked. Instead, the Chronicle simply moves on.  The rest of the year passes by as though nothing had happened.  The government continued with Uno no Sarara at its head.  In the first day of the first month of the following year, Uno no Sarara formally ascended to the royal dignity in a ceremony where Mononobe no Maro set up the shields, Nakatomi no Ohoshima recited a prayer for the blessings of Heaven, and Imbe no Shikofuchi delivered the divine seal, sword, and mirror to her majesty.  At that point all of the ministers and government officials made their obeisance in turn, clapping their hands as  they did so. One has to wonder if this ceremony wasn't a little bittersweet, given everything that had happened. A few things about the ceremony to note.  First are the three families mentioned:  Despite the fact that the Mononobe house had been defeated by the Soga centuries back, here they stand in their traditional role as soldiers, raising up the shield.  Then we see Nakatomi no Ohoshima—earlier mentioned as Fujiwara no Ohoshima—as the director of the Ministry of Kami matters, handling the ceremony.  And then there is the Imbe, in some ways the rival to the Nakatomi and their descendants, the Fujiwara, who is handling the regalia. Also of note is that the three regalia here are not the jewel, sword, and mirror, but the seal, sword, and mirror.  We mentioned this many episodes back when we had seen these same three used for the ascension ceremony, and noted then that a royal seal appears to be used, rather than mention of a jewel.  The character used, on the continent, referred to the imperial seal of the dynasty, which itself would have been carved into jade, or a jewel.  And in Japan the character is also said to refer to the "Yasakani-magatama", the sacred jewel.  So was it the jewel, and they just called it the seal?  Or is that a later attribution to try and maintain the concept that the three regalia remained the same?  I couldn't honestly say, but either way we see the concept of these three regalia as central to the ceremony. And with that, Uno no Sarara, known to us as Jitou Tennou, ascended the throne.  She would continue the process of making updates to the court and to the laws and regulations.  She would also see the creation of the Fujiwara palace and accompanying city—designed as the first permanent capital city in all of Japan.  She would also take a hard line with Silla and make her mark on the world stage, as well.  But we'll talk about that in future episodes. And so, until next time, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Money isn't spoken about much in writing circles, which is why I invited David Nassief on to be my guest. Not only does he share his own inspiring financial journey in this episode, but he also shares how you can steward both your money and your message well.No matter how much money is in your bank account, you'll benefit from the valuable information David shares.Be sure to listen in and don't forget to download his free gift to you: The One-Page Wealth Compass PDFWant to order the book as well? Click here to purchase on Amazon.Connect with Dalene:Contact - > info@inkandimpact.comPodcast -＞Ink and ImpactSubstack -＞ Publish with PurposeFB/IG/LI -＞@dalenebickelWork with Dalene:Get personalized support through 1:1 book coaching at www.dalenebickel.com/bookworthy-coaching What additional topics would you like to learn about? What additional topics would you like to learn about?Ready to write and self-publish your first nonfiction book and make a kingdom impact? Join the FREE Publish Like a Pro Facebook group!

In this message, James transitions the "Rivals" series from warnings about materialism to practical principles for managing earthly resources. By establishing that God owns everything and humans are temporarily entrusted as "stewards" (household managers), the sermon outlines a biblical framework for handling finances. James guides us through seven key principles, illustrating the spiritual significance of giving, saving, living, and avoiding debt.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com