Podcasts about most holy place

QUOTES FOR REFLECTION“This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up already immersed in a large story of creation and covenant, of Israel and Jesus, the story of Jesus and the stories that Jesus told. We let ourselves be formed by these formative stories, and especially as we listen to the stories that Jesus tells, get a feel for the way he does it, the way he talks, the way he treats people, the Jesus way.”~Eugene H. Peterson, Tell It Slant: A Conversation onthe Language of Jesus in His Stories and Prayers “When Jesus looked down from the cross, he didn't think ‘I am giving myself to you because you are so attractive to me.' No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he STAYED. He said, ‘Father, forgive them, they don't know what they are doing.' He loved us, not because we were lovely to him, but to make us lovely.”~Timothy Keller, The Meaning of Marriage “I think that the good and the great are only separated by the willingness to sacrifice.”~Kareem Abdul-Jabbar SERMON PASSAGEHebrews 9:1-14 (ESV) 1 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. 11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

[2 Chronicles 5:11-14 NKJV] And it came to pass when the priests came out of the [Most] Holy [Place] (for all the priests who [were] present had sanctified themselves, without keeping to their divisions), [12] and the Levites [who were] the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets-- [13] indeed it came to pass, when the trumpeters and singers [were] as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, [saying]: "[For He is] good, For His mercy [endures] forever," that the house, the house of the LORD, was filled with a cloud, [14] so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God.A ____________________ mentality is not the problem. It's a symptom of the real problem: _______________ from truth.[Matthew 11:27-29 NKJV] "All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and [the one] to whom the Son wills to reveal [Him]. [28] "Come to Me, all [you] who labor and are heavy laden, and I will give you rest. [29] "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.Transformative Rest comes when God to reveals the __________ about ___________ in the light of the truth about ___________.[John 21:11-17 NKJV] [Hebrews 3:12-15; 4:8-9 NKJV] Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; [13] but exhort one another daily, while it is called "Today," lest any of you be hardened through the deceitfulness of sin. [14] For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, [15] while it is said: "Today, if you will hear His voice, Do not harden your hearts as in the rebellion." [4:8] For if Joshua had given them rest, then He would not afterward have spoken of another day. [9] There remains therefore a rest for the people of God.The Promised Land of “Rest” is not a ___________ or a ___________, it's a ___________.[Exodus 20:18-21 NKJV] [Hebrews 10:11-14 NKJV] And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. [12] But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, [13] from that time waiting till His enemies are made His footstool. [14] For by one offering He has perfected forever those who are being sanctified.Jesus took our ___________ in the sacrifice so we could ___________ ___________ in His place of rest.[Hebrews 4:11-13 NKJV] Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. [12] For the word of God [is] living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. [13] And there is no creature hidden from His sight, but all things [are] naked and open to the eyes of Him to whom we [must give] account.[Genesis 32:24-30 NKJV] 

Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst? — 1 Corinthians 3:16 The Bible teaches that ever since we fell into sin and brought destruction into God's world, the Lord has been working out a way to live among us and make us holy again. This restoration project is accomplished through Jesus, who came to save us by paying the price of our sin, conquering death, and sending his Spirit to live in us. Jesus even declared himself to be the temple of God, like the Old Testament one—that sacred space where the presence of God came to dwell among his people (see 1 Kings 8; John 2:19-22). At Jesus' death, the temple curtain tore in two, from top to bottom (Mark 15:38), unveiling the Most Holy Place where God's presence was to reside. This symbolized the removal of the barrier between God and sinners and the restoration of fellowship with God for all who believe. Through the shed blood of Jesus, we are granted access into the Father's presence. And since Jesus is the new temple, his Spirit has come to live within the heart of every believer. So in this way we have become living temples of God. Rather than dwelling in a building, God now lives in his people—both individually and collectively. In our hearts God's Spirit works to cleanse and purify us, remaking us to be holy, shaping us to be like Jesus as we live for him. In what ways has God been shaping you lately? Spirit of God, purify us to live for you, that we may share your love with others, serving faithfully in all you have entrusted us to do. Amen.

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

The Old Testament tabernacle was meticulously crafted according to divine instruction and served as the central place of worship and communion between God and His people during Israel's wilderness journey. Far more than a portable sanctuary, the tabernacle was the tangible manifestation of God's presence dwelling among His covenant people. Its detailed construction, from the outer court to the Most Holy Place, was imbued with theological significance, providing the nation of Israel with rich symbolism in their worship. The alter of incense was a sacred piece of furniture in the tabernacle used for burning incense as a daily offering to the Lord. It was located just outside the Holy of Holies. For the New Testament believer, the altar of incense has tons of typological significance, with layers of prophetic meaning, holding truths that find their fullest expression in Christ. The tabernacle wasn't just for Israel but it testifies to the divine design that culminates in Christ's redemptive mission and relationship with mankind. To discuss the typology behind the altar of incense specifically, we have invited Brian Hedges, pastor at Heartland Baptist Fellowship in Harrisonville, MO and president of Word First Publishing.Visit https://www.lfbi.org/learnmore

For today’s installment of our 40 Days Meditation series, our brother William Cannon provides commentary on Heb 9:1-28. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. Behind the second curtain was a second section called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Heb 9:1-28

He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean.

Mark 11:1-11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?' say, ‘The Lord needs it and will send it back here shortly.'” 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!” 10 “Blessed is the coming kingdom of our father David!” “Hosanna in the highest heaven!” 11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. FROM THE SERMON Cherubim - creatures with human heads, animal bodies, and often wings. They were guardians, standing outside of temples and other sacred spaces to serve as a warning. The Garden Genesis 3:22 - Humanity in its sinfulness is no threat to God, but a threat to itself and creation. Genesis 3:24 - The Cherubim guard the entrance to Eden for our own protection. From the book: The Garden, the Curtain, and the Cross "It is wonderful to live with Him, but because of your sin you can't come in." The Curtain The account of building Solomon's Temple - 1 Kings 6, 2 Chronicles 3 Garden Iconography in the Temple: Carved with trees, flowers, and fruit (1 Kings 6:18, 29) Golden lampstand (Menorah) represents a tree (Exodus 25) The CURTAIN is covered in Cherubim Palm Sunday Mark 11:11 - Jesus visits the temple, remembers the garden, and sees the curtain. Discussion Questions Share a time when you or someone you know failed to heed a warning (funny or serious). What does the garden narrative in scripture (Genesis 2 and 3) tell us about God's design and intentions for humanity? How does the temple (or the tabernacle before it) point back to Eden? (Some examples were shared during the sermon, but there are more ways that weren't discussed as well!) Why would God have instructed the creation of the tabernacle and temple in a way that would reference and remind people of the Garden of Eden? How do you think Jewish people felt when they saw the curtain covered with Cherubim blocking the way to the Most Holy Place? When Jesus rode into Jerusalem on Palm Sunday, the beginning of the week of his death, he went into the temple and looked around (Mark 11:11). What thoughts do you think went through his mind, knowing that his death was soon approaching? One way we worship God is by loving and caring for those who bear His image. What are some ways you could join others or your family in doing that this week to prepare to celebrate the resurrection on Easter?

Color: Purple Old Testament: Genesis 22:1–14 Psalm: Psalm 43; antiphon: v. 5 Epistle: Hebrews 9:11–15 Gospel: John 8:42–59 Gospel: John 8:46–59 Introit: Psalm 43:3–5; antiphon: vv. 1–2a Gradual: Psalm 143:9a, 10a; 18:48a, c Tract: Psalm 129:1–4 Jesus Is Our Redemption   In the temple Jesus said, “If anyone keeps my word, he will never see death” (John 8:51). For Jesus came to taste death for us—to drink the cup of suffering to the dregs in order that we might be released from its power. Clinging to His life-giving words, we are delivered from death's sting and its eternal judgment. Christ is our High Priest, who entered the Most Holy Place and with His own blood obtained everlasting redemption for His people (Heb. 9:11–15). He is the One who was before Abraham was, and yet is his descendant. He is the promised Son who carries the wood up the mountain for the sacrifice, who is bound and laid upon the altar of the cross. He is the ram who is offered in our place, who is willingly caught in the thicket of our sin, and who wears the crown of thorns upon His head (Gen. 22:1–14). Though Jesus is dishonored by the sons of the devil, He is vindicated by the Father through the cross. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Hebrews 10:19-2319 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful.

John 19:28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” (ESV)   Psalms 69:21 They gave me poison for food, and for my thirst they gave me sour wine to drink. (ESV)   Colossians 2:9 For in Christ lives all the fullness of God in a human body. (NLT)   Hebrews 4:15-16 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (ESV)   1. Jesus knows your feelings    1A. Jesus knows how you feel about disappointment   1B. Jesus knows how you feel about the death of someone you love   1C. Jesus knows how you feel when someone gossips and lies about you   1D. Jesus knows how you feel when you are betrayed   1E. Jesus knows how you feel when people doubt you   2. Jesus knows your temptations    Proverbs 29:25 Fearing people is a dangerous trap, but trusting the Lord means safety. (NLT)   2A. FEAR OF BEING EXPOSED   2B. FEAR OF REJECTION   2C. FEAR OF BEING HURT   2D. FEAR OF FAILURE   2 Timothy 1:7 For God has not given us a spirit of fear, but of power and of love and of a sound mind. (NKJV)   3. Jesus knows you can approach the throne of grace with confidence   Hebrews 10:19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, (NIV)   Ephesians 3:12 Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence. (NLT)   1 John 3:19–22 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask because we keep his commands and do what pleases him. (NIV)   4. Jesus knows if you come confidently to the throne, you will find help in your time of need   1 John 3:21–22 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask because we keep his commands and do what pleases him. (NIV)   Galatians 6:2 Carry each other’s burdens, and in this way you will fulfill the law of Christ. (NIV)

Hebrews 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 

"Living Beyond the Veil" Melinda Reed - guest speaker Sermon Notes: Luke 23:44-47 It was now about noon, and darkness came over the whole land until three because the sun's light failed. The curtain of the sanctuary was split down the middle. And Jesus called out with a loud voice, “Father, into Your hands I entrust My spirit.” Saying this, He breathed His last.” 2 Corinthians 5:21 He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God. The rending of the veil granted royal access, inviting a life of freedom, fellowship, and a future of hope. The torn veil grants us freedom from yesterday, today, and tomorrow. Hebrews 10:10 By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time. Hebrews 10:19-20 Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus— he has inaugurated for us a new and living way through the curtain (that is, through his flesh) Why do we sometimes choose life outside the veil? Comfort Idols Shame Lack of gratitude and wonder Romans 8:1 There is no condemnation for those who are in Jesus Christ. Galatians 5:1 It is for freedom that Christ set us free. Reflection: Are you living in freedom or closing the curtain in bondage? Entrance to the Holiest Place brings unprecedented fellowship with God. John 15:4a Remain in me and I in you. We must live beyond the veil: Dive into God's Word Pray at all times Experience God in all we do Always be grateful Reflection: Do you live each day in the Most Holy Place? What one step can you take toward occupying that space? We live beyond the veil with a future full of hope. Hebrews 6:19-20 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf. Romans 12:12 Rejoice in hope; be patient in affliction; be persistent in prayer. Reflection: Is your future anchored in the hope that is yours' to receive? For this week: Invite you to take a veil remnant and continue to reflect on these questions: Am I living in freedom or closing the curtain in bondage? Do I live each day in the Most Holy Place? What one step can I take toward occupying that space? Is my future anchored in the hope that is mine to receive?

1 Kings 8 records the grand dedication of Solomon's temple, marking a pivotal moment in Israel's history. As the ark is placed in the Most Holy Place, God's presence fills the temple in a cloud, a powerful sign of His approval and nearness. Solomon's prayer of dedication highlights the temple's purpose—not as a place to contain God, but as a house of prayer for Israel and the nations. He pleads for justice, mercy, and forgiveness, acknowledging that God alone is faithful to His promises. This passage reminds us that true worship leads to gratitude, obedience, and deeper trust in the God who dwells with His people.

Leviticus 16 has often been described as, “What the Law could not do”. It deals with the Day of Atonement, or coverings – of sin.The sacrifices under the Law of Moses could never take away sin; nor could they cleanse the conscience of the offerer. The writer to the Hebrews particularly speaks of this in chapters 9-10 verses 9 verses 6-12, 23-28, and 10 verses1-22 are an exposition on the Day of Atonement. Read these verses and ponder their meaning. Now for the breakdown of this chapter which climaxes the section in Leviticus dealing with the laws of uncleanness. Verses 1-2 the entry into the Most Holy Place was limited to the High Priest on one day per year; and even only then under the strictest rules for preparation and approach. Verses 3-10 provide an outline of the entire ceremony. Verses 11-17 tell of the requirements of the High Priest whose entry into the Most Holy Place was with the blood of sacrifice – Hebrews 9:22. But also was the symbol of the live goat (symbolically resurrected), which bore away the sins of nation – indeed for each individual. Isaiah spoke of this in chapter 53 verses 4-12. Verses 18-19 tell of the purification of the altar in the outer court. Verses 20-22 describe the sending away of the scape goat (called in the Hebrew Yahweh's goat – for this goat spake of the baring away of sins cp. John 1 verse 29). Verses 23-26 tell of the changing of clothes by the High Priest before entering the Most Holy Place. Aaron put on a plain linen tunic indicating the single requirement for drawing near to the Almighty was holiness. Our ability to draw near to our Father is because of the sinless offering of himself by our Lord Jesus Christ. Verses 27-28 speak of the destruction of the body of the sin offering outside the camp – Hebrews 13 verse 10-16. Verses 29-31 tell of the need for devotion and of the humbling of those seeking for the forgiveness ie covering, of their sins. Verses 32-34 tell about the duties of the man selected to be the next High Priest in relation to the disposal of the ashes. Psalm 119 is known as the longest “chapter” in the Bible – 176 verses. The Psalm is principally about the mindset and behaviour of the Messiah – our Lord Jesus Christ. The poem is a summary of what the Ten Commandments were trying to teach every Israelite; but in reality were only true in the lived out life of the Christ. The Greek translation of the Old Testament, called the Septuagint (LXX), spoke of the commandments as the “ten words” (Decalogue). The poem consists of 22 stanzas each of 8 verses. Each verse in each stanza commences with the same letter of the Hebrew alphabet. Verses 1-8, for example, each start with Aleph, which in the Hebrew lettering looks like an ox. Verses 9-16 each start with Beth, the second of the alphabetical letters. Whereas Aleph tells of the faithful ox, Beth speaks of the house in which the ox serves. And so the story proceeds through each stanza. I can only give a brief overview here. For those wanting a more detailed explanation please consult “The Companion Bible” by Bullinger. There are frequent marginal notes plus an Appendix in the rear devoted entirely to this Psalm. There are ten Hebrew words used repeatedly throughout this Psalm. They occur in every verse with the exception of one – verse 122. The ten translated English words stand out plainly due to their repetition when read. They are the words – way, law, testimonies, ways, precepts, statutes, judgments, word, commandments and paths. The reader is encouraged to search out the meaning of each of these words and then to read the Psalm with greater understanding. Just a few verses for you to contemplate by way of meditation – verses 9-11 and verses 33-35. Read these now aloud slowly and ponder their power in Messiah; and for your life. In 2 Corinthians 12 we are told about visions that the Apostle Paul had 14 years before the writing of his letter. The “visions” were so real that Paul was unsure as to whether he was actually there, or it was just a dream-like revelation. The experience empowered him to deal with his severe trials, for which he earnestly beseeched God three times in prayer to remove. Each time he receives from the Father the same answer – “My grace is sufficient for you, for My power is made perfect in weakness”. If only we could all learn that lesson. He speaks of his intent to see them; and this had twice been thwarted. What the Apostle's thorn in the flesh was we do not exactly know. What we know is his eyesight was badly affected to the extent that Paul used a scribe to write his letters. His autograph at the end of each letter was in large hand written characters: Galatians 6:11. Additionally Paul had sent Titus as his representative as that brother closely knew the Apostle's mind on the matters the epistle discusses. Titus also had a great love for the Corinthians. Chapter 13 concludes with final warnings and advice. The Apostle had attempted visiting the Corinthian ecclesia twice, but his plans had been thwarted. Verses 5-10 is a call for all of the believers in this city to reconsider their motives and actions. And to change these, if required, so that they might find a place in the kingdom of our Lord Jesus Christ at his coming. Verses 11-14 give Paul's final greetings and his appeal for the members of the ecclesia to live in love and harmony. Audio Player      

On this special episode of the Bible Savvy podcast, Pastor Clayton answers the questions you sent in! Why does the Bible allow someone to beat their slaves? How did the priests get around the veil into the Most Holy Place? Why did God want to kill Moses in Exodus 4? Do we approach God too … Continue reading "Bible Savvy Podcast | “Hey Clayton!” Part 7: Leviticus, Exodus, and More!"

Mark Visser goes back to the New Beginnings series, looking at The Priesthood of All Believers. All the Israelites were supposed be priests of the Lord, the God of Abraham, Isaac and Jacob. But when the Lord called them to come up to Mount Sinai they were afraid of the thunder and lightning and asked Moses to talk to God on their behalf. When the Tabernacle was established Aaron and his sons were chosen to be the priests serving in the Tabernacle. Only the High Priest could enter the Most Holy Place, once a year on the Day of Atonement. Jesus came and fulfilled the Law and is the Lamb of God who takes away the sin of the world. He made the way for all His followers to be priests to minister to God and to the people in the world because of what happened on the day He was crucified.

Exodus 37 has a focus on the construction of the furniture for the Tabernacle. Verses 1-9 describe the making of the ark of the covenant, the only item of furniture in the Most Holy Place. The ark represented the presence of God through the Shekinah glory that the High Priest saw only once per year – on the Day of Atonement (or “coverings” ie of sins); dwelling between the cherubim. The box itself, made from acacia wood overlaid with gold represented our Lord Jesus Christ; as did the three items placed inside the ark. The lid and cherubim were made from a single piece of beaten gold and spoke of the atoning work of our Lord and his sacrifice for himself firstly; and for those his saints redeemed by his glorious offering. The dimensions of the ark and the instructions for its making were given by God to Moses in the Mount, as a pattern; and then provided via Moses to Bezaleel. Verses 10-16 describe the dimensions and appearance of the table of the shewbread (on which were placed 12 unleavened cakes – one for each of Israel's tribes – these were called “the bread of the faces” speaking of the saints serving the Almighty). This too was a box of acacia wood, which was overlaid with gold); and the table of shewbread was carried by means of acacia rods overlaid with gold; and these were passed through the four golden rings – one on each corner of the box. Verses 17-24 describe the the seven branched Lampstand, beaten into shape from a single solid golden piece. It spoke of the light of the LORD's Word illuminating a completely dark place. Its size is given and its appearance described. There was a central golden stem from which three pairs of extended curved arms were seen. It spoke of Christ as “the light of the world” (John 11:9). Seven symbolises perfection, that is, the number of the covenant. Stretching over the length of each branch were almond blossoms, their calyxes and flowers. The blooms of the almonds symbolised resurrection and new life. At the top of each branch was a bowl into which was poured the pure olive oil, which would burn brightly without smoke on a continual basis. The final item of furniture, in this chapter, was the altar of incense. We have already commented that the fragrant incense was a symbol of ascending prayer. The description of the altar and its utensils of gold are mentioned in verses 25-29. The altar itself was made from acacia wood overlaid with gold. Bezaleel also compounded the sweetly aromatic incense oil. Psalm 96 is about the worshiping of Yahweh in the beauty of holiness. His saints are called on to relate His glory and majestic deeds to the nations. His mighty doings have shown Him to be the all powerful and self existent, incomparable Sovereign. Creation shouts, that there is but One who made us – the dumb idols are voiceless in the face of His manifold witnesses – each one was made in His wisdom. Now in awe we bow before this loving Potentate. The earth will be judged righteously by His Son (Acts 17 verses 30-31). Psalm 97 declares that our God reigns. He is shrouded with clouds and other symbols of His greatness. His righteousness is universal – in heaven and earth – in all His realm. Idol makers and those whose trust is in those vanities will be put to shame. Zion the earth's capital city resonates with praise throughout the world. The LORD is the joy, strength and constant deliverer of the faithful. And for this they endlessly praise Him. Psalm 98 firstly calls upon the saints of our God to sing praises and make known His stedfast love. Israel were the first to benefit from His compassion; but says the psalmist, ultimately the entire earth will experience these blessings. All nature joins in His praise. And the reason for this is stated in verse 9; which repeats the refrain of Psalm 96 verses 13. Psalm 99 tells of the holiness of our God, who sits enthroned upon the cherubim. He executes His mighty deeds from there and His saints exalt and extol their Creator. Zion dispenses His just laws and merciful ways. Gathered there all present will see all His righteous saints – Moses, Aaron and Samuel, as a few who are named. They worshipped their Sovereign with reverence. And all the other faithful from every age will find their place in the Jerusalem of the kingdom age. How remarkable is our Lord. In the 7th chapter of 1 Corinthians Paul told of the importance of marriage in faithful service. One husband and one wife is the Divinely designed arrangement. But marriage is not for all as the chapter outlines. Verses 6-7 indicated that a single person is better placed to serve God, provided their passion can be contained, otherwise marriage would seem essential ( verse 36 reinforces this thought). The next section from Verses 12-16 says that the proper upbringing of children is dependent on harmony between a husband and a wife. This chapter also says that perseverance and faithfulness may convince a spouse to become a believer. From verses 17-24 advice is provided that we must give diligent service in the calling in which we have been called; whether single, or married. This is followed by advice for the widows and unmarried. The objective of being devoted and undistracted servants. Should this not be maintained, then marry – but only to a believer.

Exodus 31 tells of the two skilled craftsman divinely equipped for the construction of the Tabernacle – Bezaleel (his name means “in the shadow of the Almighty”); and Aholiab (his name means “my Father's tent”). Bezaleel was skilled in metalworking. He made the furniture for the Tabernacle. Bezaleel is a type of the Messiah, as Moses tells us in the entirety of the 91st psalm. Aholiab had responsibility for the coverings of the Tabernacle and its embroidery – also for the veil between the Holy Place and the Most Holy Place; and the clothes of the priests; as well as the cutting, polishing and engraving of the stones in the High Priest's breastplate (see Hebrews 8 verses 1-5 and 9 verses 1-5, 24-28, 10 verses 19-25). Verses 12-18 link the provision of the LORD's faithful servants (Bezaleel and Aholiab) with the providing of the Sabbath for His people(Mark 2 verses23-27). The Sabbath existed from the time of Creation, but it was made into an observable Feast at Sinai. It was Yahweh's sign between Himself and His covenant people for all time. Any of God's people who failed to observe the Sabbath were to be put to death. We are told that the lesson for us to cease from sinning and to serve our Sovereign on a daily basis. We must rest from our own interests and to choose those thoughts and ways that please our God (Isaiah 56:1-8; and Hebrews 4 verses 7-12). Moses tells Israel of the sanctity and seriousness of His Sabbath covenant with Israel. This covenant, says verse 18, was written by the finger of God. Chapter 32 speaks of yet another ascent into Mount Sinai to actually receive those two tables of stone upon which had been engraved the Ten Commandments.CONT READING... https://christadelphianvideo.org/thoughts-on-the-readings-for-february-20th-exodus-31-32-psalm-89-1-corinthians-1-2/

Exodus 31 tells of the two skilled craftsman divinely equipped for the construction of the Tabernacle – Bezaleel (his name means “in the shadow of the Almighty”); and Aholiab (his name means “my Father's tent”). Bezaleel was skilled in metalworking. He made the furniture for the Tabernacle. Bezaleel is a type of the Messiah, as Moses tells us in the entirety of the 91st psalm. Aholiab had responsibility for the coverings of the Tabernacle and its embroidery – also for the veil between the Holy Place and the Most Holy Place; and the clothes of the priests; as well as the cutting, polishing and engraving of the stones in the High Priest's breastplate (see Hebrews 8 verses 1-5 and 9 verses 1-5, 24-28, 10 verses 19-25). Verses 12-18 link the provision of the LORD's faithful servants (Bezaleel and Aholiab) with the providing of the Sabbath for His people (Mark 2 verses23-27). The Sabbath existed from the time of Creation, but it was made into an observable Feast at Sinai. It was Yahweh's sign between Himself and His covenant people for all time. Any of God's people who failed to observe the Sabbath were to be put to death. We are told that the lesson for us to cease from sinning and to serve our Sovereign on a daily basis. We must rest from our own interests and to choose those thoughts and ways that please our God (Isaiah 56:1-8; and Hebrews 4 verses 7-12). Moses tells Israel of the sanctity and seriousness of His Sabbath covenant with Israel. This covenant, says verse 18, was written by the finger of God. Chapter 32 speaks of yet another ascent into Mount Sinai to actually receive those two tables of stone upon which had been engraved the Ten Commandments. Whilst Moses was with the angel of the covenant in the mountain the Israelites committed gross immorality and breeched the covenant. They goaded Aaron into aiding them in the making of a golden, graven calf – no doubt the people had remembered the calf worship of the god Apis when they were slaves in Egypt. Aaron was weak and thought that he might be able to channel the people's intentions in a different direction. He sought to make the occasion a feast to Yahweh.See also thecomments in Psalm 106 verses19-23, which tell of the incident of the golden calf. Whilst in the mount both Joshua and Moses heard the noise from the camp. Joshua, who had gone only part of the way with Moses, mistook the noise for war. Moses suspected otherwise and the angel urged Moses to return to the camp and to deal with the corruption. Moses had not fully completed his descent from the mountain when he saw the nakedness of the people of God. In exasperation Moses cast down the two engraved stone tables. These tables shattered into pieces. In anger Moses ground the golden calf to powder and sprinkled the golden dust on the water forcing the people to drink this polluted water. Retribution was now to be taken on the immoral idolators. Moses asked, “Who is on Yahweh's side?” The Levites responded and without favour for any (including family) they slaughtered 3,000 of the brethren. For their faithfulness they were given priestly roles (replacing the family firstborn sons, who had until this time exercised that responsibility). The Israelites were severely rebuked for their breech of faith with their God. Moses also said that he would go back to the mountain and seek to atone for their sin. After this the LORD sent a plague as further punishment for His people. While in the mountain Moses requested that God put him to death as a substitute for the people's sin. God does not accept substitution for atonement. Psalm 89 concludes Book 3 and the Sanctuary psalms. It was written by Ethan the Ezrahite. The song celebrates the stedfast love of the LORD. The Psalm focusses on God's evident covenant love that was experienced by David. Verses 6-14 speak of Israel's God and His incomparable deeds done for His people. Verse 15 alludes to the tinkling of the bells on the High Priest's robe. The sound spoke of the joy of receiving the gospel message: Romans 10. Verses 16-18 describe the exultation of those, Yahweh's people. Verse 27 spoke of the Almighty's choice of David, the youngest of 8 sons, and his elevation to the highest rank of the LORD's firstborn to rule over a mighty kingdom. This was of course a type of Yahweh's Son, promoted above all of Adam's descendants to ultimately come to be the king of the entire earth. Verses 19-28 outline the LORD's defence of His Anointed; and that His covenant with David would endure. Verse 29-37 recall his Sovereign's enduring and sure covenant to David (see 2 Samuel 7 verses12-17, 19-25; and 2 Samuel 23 verses 1-8). Verses 32-38 tell of Israel's chastening for having departed from the laws of their God. Verses 39 tell of God's suffering nation and the afflictions which come upon all of Adam's children. The Psalm concludes with a plea for our Creator's stedfast love to abide upon His people. The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace (‘karis' the Greek greeting) and peace (‘shalom' the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of ‘mercy', something we become more conscious of needing the older we get (the only exception to this pattern is in Paul's personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father's calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ's ecclesia – his body – cannot be divided into segments which follow human leaders. For that reason, despite the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle's prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ's crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cites Jeremiah 9 verses 23-24). Chapter 2 outlines Paul's determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. That was an unbelievable and inconceivable message, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children – known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father's immortalised children.

Exodus 30 tells us of the altar of incense. Its dimensions and the materials of which it was made. Verses 1-10 tells us that it was a box made of acacia wood overlaid with gold. Around the top of the golden box was a crown of gold. Identical language is used for the protective parapet that was on the roof of every Jewish house – indicating that like the altar of incense the house was dedicated to prayer. The compounded incense was to be burnt to smoke. The fragrant incense described at the end of the chapter. The location of the incense altar was against the veil of the Most Holy Place. This tells us that prayer is essential for the believer to enter the presence of God (Psalm 141 verse 2; Revelation 8 verse 3). The writer to the Hebrews and the writer of the Kings both tell us that the altar's proximity to the Most Holy spoke of its function; and its place of belonging. Verses 11-16 describe the census tax to be paid by every redeemed Israelite – half a shekel of silver. The vital lesson stated that the poor shall not give less; nor the rich were not to give more. We are equal in the sight of the LORD; and wealth is neither a help, nor an impediment. All people equally need Yahweh's redemption. Verses 17-21 describe the bronze laver, signifying the need of baptism – or the cleansing from sin – of would be worshippers of the Almighty. The 22nd to the 38th verses speak of the fabrication of the anointing oil and the incense. That oil was to only be used in the anointing to his office of a prophet, priest, or king. And the incense oil was for offering exclusively upon the altar of incense. This tells us that the Father has laid down the conditions for acceptable worship. The penalty for disobedience was death.cont reading...https://christadelphianvideo.org/thoughts-on-the-readings-for-february-19th-exodus-30-psalms-87-88-mark-15-16/

Exodus 30 tells us of the altar of incense. Its dimensions and the materials of which it was made. Verses 1-10 tells us that it was a box made of acacia wood overlaid with gold. Around the top of the golden box was a crown of gold. Identical language is used for the protective parapet that was on the roof of every Jewish house – indicating that like the altar of incense the house was dedicated to prayer. The compounded incense was to be burnt to smoke. The fragrant incense described at the end of the chapter. The location of the incense altar was against the veil of the Most Holy Place. This tells us that prayer is essential for the believer to enter the presence of God (Psalm 141 verse 2; Revelation 8 verse 3). The writer to the Hebrews and the writer of the Kings both tell us that the altar's proximity to the Most Holy spoke of its function; and its place of belonging. Verses 11-16 describe the census tax to be paid by every redeemed Israelite – half a shekel of silver. The vital lesson stated that the poor shall not give less; nor the rich were not to give more. We are equal in the sight of the LORD; and wealth is neither a help, nor an impediment. All people equally need Yahweh's redemption. Verses 17-21 describe the bronze laver, signifying the need of baptism – or the cleansing from sin – of would be worshippers of the Almighty. The 22nd to the 38th verses speak of the fabrication of the anointing oil and the incense. That oil was to only be used in the anointing to his office of a prophet, priest, or king. And the incense oil was for offering exclusively upon the altar of incense. This tells us that the Father has laid down the conditions for acceptable worship. The penalty for disobedience was death. Psalm 87 is another from the pen of the sons of Korah. It is an aspirational Psalm which must motivate every true believer. People boast in their place of birth. Our place of birth means nothing to our God, unless we have spiritually been born in Zion – the new Jerusalem of the kingdom age – see Galatians 4 verse 21-31 (ponder the implications for each of us). Psalm 88 is an engraved Maschil, for the reader's instruction, from the sons of Korah. The superscription of this Psalm tells us that it was for the attention of Heman, the choirmaster. The Psalm is a plea for the help of the LORD in a time of trouble. Verses 3-9 describe the depths of despair that the writer felt. He knew nowhere to turn to for his deliverance. But, verses 10-11 say that in the Almighty he found the strength to cope; because of Yahweh's never falling steadfast love. Verses 12-18 speak of his desire that his Sovereign would ultimately save after he had borne the LORD's chastisement. Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion. The record of Mark 15, as it recorded Jesus' trial before Pilate, till his crucifixion and burial is brief indeed. From the other gospel records we learn that there were 6 sham trials in all – three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials – before Pilate. Pilate was amazed by our Master's calm resignation to the event. He tried to have Jesus acquitted by allowing his soldiers to brutally mistreat him, in the mistaken hope that the Jewish leaders would show some pity. Our Lord was so weak that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' cross. That man and his two sons later became disciples. While on the cross our captain was mocked and taunted, but triumphed over them in himself. He expired on the tree at the 9th hour, precisely at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 he was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea. Mark 16 records the resurrection of our Lord Jesus Christ, who had lain unconscious in the sepulchre for 3 days and 3 nights. Jesus rose from the dead after 6pm on the Saturday evening. This according to Jewish reckoning of time was the first day of the week. The women, whom Mark names, on their second visit to the tomb in the matter of a few hours were told by angels that the Lord had risen and that they were to go to the Apostles and tell them to meet Jesus in Galilee. The Lord had previously told them to do this. Verses 9-11 inform us that Mary Magdalene was the first person to see the risen Christ. The Apostles doubted her witnessing of Jesus. Verses 12-13 tell of his appearance to another two disciples – most likely the two on the road to Emmaus, as recorded by Luke in chapter 24 from verse 19-35. Verses 14 to the chapter's end tell of our Lord's great commission to his Apostles commanding them to take the message to the world. And declaring that salvation would be conditional on belief of the gospel (defined in Acts 8 verse12; as the things of the kingdom and the things of the name); and being baptised ie totally immersed beneath water. The power of God would accompany and to support the preaching by the demonstration of miraculous signs.

Exodus 25 tells us of the Tabernacle itself. Verses 1-14 describe the curtains which served as the roof of the Tabernacle. Eleven curtains made of linen and embroidered with golden, blue and scarlet threads woven through the linen in a cherubic pattern. These would have been visible to the priests, who served in the Holy Place; and to the High Priest on the Day of Atonement, the one day each year when he entered the Most Holy Place. Three other layers covered the linen – a layer of goats hair dyed scarlet; a layer of rams' skins; and finally, on top of these a waterproof layer of what has been translated as, badgers' skins in the KJV; and was probably dugong skins. As well as forming the roof they covered the boards of acacia wood (themselves covered with beaten gold plates); at the sides and back end of the building, where the Most Holy Place was situated. The dugong covering would be seen by the priests in the courtyard and by the worshippers, who had brought their offerings. Verses 15-30 describe the acacia boards that formed the building. Like the covering curtains these were on both sides and at the rear of the structure. They were fastened to each other by bars which passed through coupling rings providing a unity for the frame and giving it rigidity and stability. It speaks of the role of the ecclesia, whereby believers support one another and are united in their goals. They were anchored in the ground by silver sockets – speaking of our hope is fixed and grounded by the redemptive work achieved in our Lord Jesus Christ. Verses 31-33 describe the veil, which separated the Most Holy Place from the zHoly Place. Again the veil, – which was linen and interwoven with threads of blue, purple, scarlet and gold – spoke of the work of Christ, in whom we can draw near to God. The writer to the Hebrews tells us that it spoke of the nature of Jesus, through which the divine characteristics inherited from his Father were woven (see Hebrews 9 verses 19-23). At the precise time Jesus died on the stake the veil in Herod's temple was torn from top to bottom (Matthew 27 verse 51). This tearing of the temple curtain spoke of the removal of the sacrificial code of the Mosaic Law; and the bringing in of a better hope for faithful believers. Verses 34-35 provides a brief overview of some of the items of furniture within the Holy and Most Holy Places. The last verses of this chapter tells us of the entrance curtains through which the Tabernacle was entered. It was a linen screen of embroidered needlework with several similarities to the inner veil. It spoke of Christ, who is the door, or way of approaching the Father (John 10:1-6; 14:6).

Exodus 25 tells us of the Tabernacle itself. Verses 1-14 describe the curtains which served as the roof of the Tabernacle. Eleven curtains made of linen and embroidered with golden, blue and scarlet threads woven through the linen in a cherubic pattern. These would have been visible to the priests, who served in the Holy Place; and to the High Priest on the Day of Atonement, the one day each year when he entered the Most Holy Place. Three other layers covered the linen – a layer of goats hair dyed scarlet; a layer of rams' skins; and finally, on top of these a waterproof layer of what has been translated as, badgers' skins in the KJV; and was probably dugong skins. As well as forming the roof they covered the boards of acacia wood (themselves covered with beaten gold plates); at the sides and back end of the building, where the Most Holy Place was situated. The dugong covering would be seen by the priests in the courtyard and by the worshippers, who had brought their offerings. Verses 15-30 describe the acacia boards that formed the building. Like the covering curtains these were on both sides and at the rear of the structure. They were fastened to each other by bars which passed through coupling rings providing a unity for the frame and giving it rigidity and stability. It speaks of the role of the ecclesia, whereby believers support one another and are united in their goals. They were anchored in the ground by silver sockets – speaking of our hope is fixed and grounded by the redemptive work achieved in our Lord Jesus Christ. Verses 31-33 describe the veil, which separated the Most Holy Place from the zHoly Place. Again the veil, – which was linen and interwoven with threads of blue, purple, scarlet and gold – spoke of the work of Christ, in whom we can draw near to God. The writer to the Hebrews tells us that it spoke of the nature of Jesus, through which the divine characteristics inherited from his Father were woven (see Hebrews 9 verses 19-23). At the precise time Jesus died on the stake the veil in Herod's temple was torn from top to bottom (Matthew 27 verse 51). This tearing of the temple curtain spoke of the removal of the sacrificial code of the Mosaic Law; and the bringing in of a better hope for faithful believers. Verses 34-35 provides a brief overview of some of the items of furniture within the Holy and Most Holy Places. The last verses of this chapter tells us of the entrance curtains through which the Tabernacle was entered. It was a linen screen of embroidered needlework with several similarities to the inner veil. It spoke of Christ, who is the door, or way of approaching the Father (John 10:1-6; 14:6). Psalms 79 and 80 are two further psalms from this cluster of Asaph writings in Book 3 – psalms related to the Sanctuary. In Psalm 79 we have a plea for God to arise and deliver His people from their despised and downtrodden situation. It is a Psalm of the exile period when Israel found themselves in Babylonian captivity; and Jerusalem was in ruin. The first four verses tell of the devestating scenes as Babylonia took the city. Verses 5-7 call upon the Almighty to help and to rise to repay the oppression. From verses 8-12 the writer remembers the wrongdoing of God's people and pleads for His Sovereign to remember to show mercy with His justice. He says, in verse 13, that when this happens the sheep of the LORD will graze securely and in thankfulness. Psalm 80 celebrates Yahweh as the Great Shepherd of Israel. The writer calls upon the mighty One of Jacob to shine forth from His cherubic chariot. This Psalm was a song sung by the female choir. God would lead the flock of Joseph – the doubly blessed son of Israel – like His flock. And the favour of Yahweh would rest upon the head of the one who was separate from his brothers. This of course describes Jesus as the Beloved and only Begotten Son of the Father. The redemptive process is prophetically described by two figures in this Psalm – the bow of the vine specifically strengthened by the Father to redeem us and to bring forth fruit (John 15 verses 1-11); and secondly in verses 17-19 that this Son would become, after his suffering (Ben-oni “son of my sorrows Genesis 36 verses16-18, Isaiah 53) the Son of God's right hand – Benjamin – (Psalm 110). In the 11th chapter of Mark we read of Jesus' triumphal entry to Jerusalem. He rode on a donkey, a colt the foal of an ass, in fulfilment of the prophecy of Zechariah 9. It was an animal that had never been ridden. It seems to suggest that our Lord Jesus would be the ruler/rider of the Gentiles. The crowds strewed their clothes and palm branches before Christ's path, and shouted, ‘Hosanna' (save now) as the prophecy predicted. We are additionally told they recited Psalm 118 verse 26. It is recommended that we read Psalm 11 verses 19-29 and meditate on the many messages from that Hal-eel – or Passover Psalm – this being Passover time. As it was late, our Lord and his Apostles headed to Bethany. The next morning, as they left Bethany, Jesus saw a fig tree that showed promise of early fruit; just like Israel, whose symbol that tree was. But finding no fruit on the tree our Lord cursed it. It was like the fruitless nation: Matthew 21 verse 43 – read and consider the context of these words. That day Jesus cleanses the temple from corruption – the second time see John 2 verses 13-17 this was first done three and a half years earlier at the commencement of our Lord's ministry. That evening Christ returns to Bethany. The next morning the disciples were amazed at the withered tree and our Lord uses the opportunity to tell the power of persistent prayer. Jesus' foes were confounded the following day by his masterful answer on the source of his authority.

Exodus 24 deals with the confirmation of the covenant. The commencement tells us that Moses, Aaron, Nadab and Abihu (two of Aaron's sons) together with 70 of the elders of Israel came towards God on the outskirts of Mount Sinai. Moses alone is invited to draw nearer. Moses rehearsed the LORD's Words to the people of Israel. The people's response was a promise to obey God's commands. Moses arose early in the morning and constructed an altar of 12 unhewn stones and offered upon it burnt offerings and peace offerings. The blood was taken and used to sprinkle both the altar and the people. This was the method of confirming covenants. The altar spoke of God and the other party involved in the covenant God's own people. After reading the book of the covenant to the the people their response was again to promise obedience. It was after that reading that the people of Israel were sprinkled with the blood that remained after the altar's being redeemed by blood (Hebrews 9 verse 22). Moses, Aaron, Nadab, Abihu and 70 of Israel's elders were now invited into the mountain to participate in a fellowship meal with the God of Israel. The glorious scene gives us a cameo of the kingdom. Then Moses was invited to go further into the mount to receive the two tables of stone containing the 10 commandments. Joshua accompanied Moses part of the way on that journey. The cloud covered the mountain and Yahweh's glory was evident. Moses ascended the mountain and was in the presence of the LORD's angel for forty days. Chapter 25 reveals the instructions for Israel regarding the construction of a Sanctuary for God to dwell among His people (verse 8). The free will contributions for the materials of the Tabernacle are described in verses 1-9. Note the repeated emphasis of the fact that the tabernacle was typical {verses 9 and 40} – the reality of the matter was that it was the pattern of which Christ was the reality ie the substance, as the writer to the Hebrews made clear in chapter 9 verses 23-28. Verses 10-30 describe the construction of the ark of the covenant – the only item of furniture that was found in the Most Holy Place – representing our Lord Jesus Christ in whom we find redemption. It was a box constructed from acacia wood and overlaid with gold. The former material speaking of his weakness and humanity. Whilst the gold spoke of his precious faith, which was the basis for our salvation. The lid of the box was made from one single solid peace of gold and was beaten into the shape of four living creatures, or cherubic figurines – lion, eagle, ox and man – speaking of the unity between our Lord and his faithful saints. The glory of Yahweh dwelt upon the box's lid between the cherubim. That glory was called the Skekina glory (from the word “shakan” which means dwelling). The faithful saints beheld the glory of God which was evidenced in God's Son (John 1 verses 14-18) and the blood sprinkled mercy seat representing the offering of our Lord Jesus Christ in whom we find sanctification. Verses 31-40 describe another vital piece of furniture speaking of an important part of our worship – the seven branched golden Lampstand. The number seven speaking of perfection and of the covenant. The gold of tried faith (1 Peter 1verse 7). It was also fashioned from gold and was extremely heavy weighing approximately 35 kilograms. It spoke of faithful labour in the Word to produce the pure olive oil that would burn to give light in what would otherwise have been a completely dark place – the Holy Place inside the tabernacle. Psalm 78 is yet another from the pen of Asaph. He recounts the providence of the Almighty for His people Israel from their time in Egyptian bondage up to the care given to His people in the provision of the great shepherd-king David and beyond. It is a teaching Maschil designed to provoke Israel's remembrance of the mighty deeds done for them by their Sovereign. It's beginning speaks of employing the parabolic method that would be used by Messiah (see Matthew 13 verses10-17). Yet despite this method, which both revealed and concealed truths, it was of vital importance that the saving message be understood. Verses 5-8 said that it was to be told from generations in order to try to avoid repeating the errors of the past. The time of writing is after the division of the kingdom, in Rehoboam's days – the grandson of David. It spoke in verse 9 of the aggressive nature of Ephraim, who assumed tribal dominance over 10 of the 12 tribes. From verses 10-14 it launches into its lessons about Israel's failure to appreciate what was done for them in bringing them out of Egypt and through the Red Sea. Verses 15-20 speak of the LORD's miraculous provision of water and manna in the desert. Yet in spite of this they grumbled and tempted their gracious God. Verses 20-31 tell how in addition to providing them sustenance their Sovereign slew the foremost of the rebels, Verses 32-35 said that the Almighty knew how this would be the way frail and perishing ungrateful people would behave. So He disciplined them till they sought Him once more. Verses 36-41 tells that once the chastening hand of God was lifted they reverted to their evil and thankless ways. In verses 42-51 the writer records the plagues on Egypt and said, “How could God's people possibly forget what Yahweh had done for His children”. The fifty second to fifty fourth verses reminded the hearers of the Fatherly compassion and care with which they had been brought to Sinai. Verses 55 to 58 reminded Israel of the help that they received in taking the Land. Did they respond with gratitude? No! (Verse 59) And so the Almighty allowed the plundering of His Sanctuary at Shiloh by the Philistines. He next told of their suffering under the yoke of bondage brought by the Philistines. Then Yahweh arose and took vengeance against the adversaries of His people. Verses 67-68 tell of the great division of the kingdom. But the Psalm concludes on a triumphant note that Solomon built a house for praise and worship. And before that the great Shepherd of Israel gave to His people a mighty shepherd to lead them and to feed them in “the paths of righteousness” (Psalm 23 verses 1-6). In the record of Mark 10 Jesus tells us, that the Mosaic law sought to regulate putting away. The practice of divorce had become rife in our Lord's time. Jesus indicates that ‘putting away' was foreign to the Father's purpose in marriage described at the end of Genesis 2. The Almighty's purpose in marriage is elaborated in Malachi 2 verses 11-16. The record says that children were invited to come to Jesus for blessing in order to show that humility is essential for entry to the kingdom. The chapter says that a rich young ruler, who was deeply loved for his sincerity by Jesus, found his love of his possessions an obstacle too great to overcome. The amazed Apostles were promised a place in the kingdom for faithfulness. For the third time Jesus foretells of his suffering, death and rising. We are told that James and John came secretly to Jesus seeking the positions of honour in his glory – to sit at our Lord's right and left hand – in his kingdom. Those two Apostles are told that they would suffer for his sake and that the Father alone could give such honours. The Lord's ministry, Jesus says, is service. This must also be true for all of Christ's followers. The chapter concludes by telling us that blind Bartimaeus was cured and follows Jesus.

When Jesus had cried out . . . in a loud voice, he gave up his spirit. At that moment the curtain of the temple was torn in two from top to bottom. — Matthew 27:50-51 At the moment Jesus died, the curtain in the temple was torn open “from top to bottom.” The temple represented God's presence among his people. The innermost section was called the Most Holy Place, and God's presence was focused especially in that room. A thick curtain separated it from the rest of the temple, and only one person, the high priest, could go into that room once a year, on the Day of Atonement, after going through an elaborate cleansing ceremony (Leviticus 16). In a sense, that curtain was a lasting reminder of the barrier God had used to keep Adam and Eve from the garden when they had fallen into sin. It wasn't that God didn't want people in his presence. The problem was that because of sin, no person could survive in God's presence. God's holiness and purity cannot mix with human sinfulness. But Jesus' death for our sake changed all that. Hebrews 10:19 puts it this way: “We have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body. . . .” Jesus took away our sin by his death, opening the way for us to approach God again and enjoy life in him. The way is open. Have you entered? Thank you, Jesus, for laying down your life to open the way for me to enjoy fellowship with God and abundant life with you now and forever! Amen.

Leviticus 16 Explained in Simple Terms: The Day of Atonement Leviticus 16 describes the most important day in the Israelite calendar—the Day of Atonement (Yom Kippur). This was the one day each year when the High Priest could enter the Most Holy Place (inside the Tabernacle) to make a special sacrifice for the sins of the people. 1. Entering God's Presence (Verses 1-4) •After the death of Aaron's two sons (who died for approaching God in the wrong way), God told Moses to instruct Aaron (the High Priest) on how to enter the Most Holy Place properly. •Aaron could only enter once a year after making the right sacrifices. •He had to wash himself, wear special priestly clothes, and bring offerings. 2. The Sin Offerings (Verses 5-10) •Aaron took two goats and one bull. •The bull was for his own sins and his family's sins. •The two goats were for the people's sins. One was sacrificed, and the other was called the scapegoat. 3. Cleansing the Most Holy Place (Verses 11-19) •Aaron sacrificed the bull for himself first. •Then, he sprinkled the blood of the bull and goat inside the Most Holy Place to cleanse it from the people's sins. •This showed that sin separates people from God and must be atoned for (paid for). 4. The Scapegoat (Verses 20-22) •Aaron placed his hands on the second goat (the scapegoat) and confessed the sins of the Israelites over it. •The goat was then sent into the wilderness, symbolizing the removal of their sins. 5. Final Cleansing and Instructions (Verses 23-34) •Aaron washed again and changed into his regular priestly clothes. •The remains of the sacrificed animals were taken outside the camp and burned. •The Day of Atonement was to be a holy day of rest and fasting for the Israelites every year. Why This Matters The Day of Atonement showed that sin separates people from God, but through sacrifice and repentance, they could be cleansed. It foreshadowed Jesus Christ, who became the ultimate sacrifice to take away sin once and for all (Hebrews 9:11-14). Key Takeaway: This chapter teaches about God's holiness, the seriousness of sin, and His mercy in providing a way for people to be forgiven.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Leviticus 16:3-106 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats--one lot for the Lord and the other for the scapegoat.   CONTEXTTwo Goats—*The goat for the Lord*The goat for the scapegoat*Azazel—Take him away; A weapon in the hand of the enemy 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the desert as a scapegoat. The Goat for the Lord*Malah—Laying on of hands*The Press—Gethsemene*It is finished*Don't touch me*Washing the hands Leviticus 16:20-2220 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert. Leviticus 16:26The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. The Goat for Azazel*Malah—Laying on of hands*Attaching sins to the head*The walk through the crowd*Releasing into the desert*The cord turns white He then fastened a scarlet woolen thread to the head of the goat "for Azazel"; and laying his hands upon it again, recited the following confession of sin and prayer for forgiveness: "O Lord, I have acted iniquitously, trespassed, sinned before You: I, my household, and the sons of Aaron Your holy ones. O Lord, forgive the iniquities, transgressions, and sins that I, my household, and Aaron's children, Your holy people, committed before You… ….as is written in the law of Moses, Your servant, 'for on this day He will forgive you, to cleanse you from all your sins before the Lord; you will be clean.'" John 19:14-1514 It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. 15 But they shouted, "Take him away! Take him away! Crucify him!" Matthew 27:2424 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" Hebrews 10:11-1211 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.  1 John 2:1-2 (NIV)1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. APPLICATION POINTS1)The hands have been washed2)The cord has turned white3)The priest has sat down4)The goat has left the building

Leviticus 16:3-106 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats--one lot for the Lord and the other for the scapegoat.   CONTEXTTwo Goats—*The goat for the Lord*The goat for the scapegoat*Azazel—Take him away; A weapon in the hand of the enemy 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the desert as a scapegoat. The Goat for the Lord*Malah—Laying on of hands*The Press—Gethsemene*It is finished*Don't touch me*Washing the hands Leviticus 16:20-2220 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert. Leviticus 16:26The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. The Goat for Azazel*Malah—Laying on of hands*Attaching sins to the head*The walk through the crowd*Releasing into the desert*The cord turns white He then fastened a scarlet woolen thread to the head of the goat "for Azazel"; and laying his hands upon it again, recited the following confession of sin and prayer for forgiveness: "O Lord, I have acted iniquitously, trespassed, sinned before You: I, my household, and the sons of Aaron Your holy ones. O Lord, forgive the iniquities, transgressions, and sins that I, my household, and Aaron's children, Your holy people, committed before You… ….as is written in the law of Moses, Your servant, 'for on this day He will forgive you, to cleanse you from all your sins before the Lord; you will be clean.'" John 19:14-1514 It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. 15 But they shouted, "Take him away! Take him away! Crucify him!" Matthew 27:2424 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" Hebrews 10:11-1211 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.  1 John 2:1-2 (NIV)1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. APPLICATION POINTS1)The hands have been washed2)The cord has turned white3)The priest has sat down4)The goat has left the building

Exodus 26 provides detailed instructions for constructing the Tabernacle, the sacred tent where God would dwell among His people. It outlines the materials, dimensions, and design of the Tabernacle, reflecting the emphasis on precision and the holiness of God's dwelling place. Key Themes and Content of Exodus 26: 1.Materials for the Tabernacle (Verses 1-6): •The Tabernacle's curtains were to be made of fine linen, blue, purple, and scarlet yarn, with cherubim skillfully woven into them. •Ten curtains were to be made, each measuring 28 cubits long and 4 cubits wide, and they were to be joined together with loops and clasps, forming a single unit. 2.The Covering Layers (Verses 7-14): •Over the linen curtains, additional coverings were made: •Curtains of goat hair for a tent over the Tabernacle. •A covering of ram skins dyed red. •A final outer covering made of durable leather. 3.The Framework of the Tabernacle (Verses 15-30): •The structure was supported by acacia wood frames overlaid with gold. •Each frame had two tenons, and they were held together by silver bases. •Bars of acacia wood, also overlaid with gold, connected the frames for stability. 4.The Inner Curtain or Veil (Verses 31-37): •A special veil, made of blue, purple, and scarlet yarn with cherubim, was to divide the Holy Place from the Most Holy Place (Holy of Holies). •The Ark of the Covenant was placed behind this veil in the Most Holy Place. •A screen for the entrance of the Tabernacle, similarly made with blue, purple, and scarlet yarn, hung on gold-plated pillars. Spiritual Significance: 1.God's Holiness: •The intricate design reflects God's holiness and the need for order and reverence in worship. •The separation of the Holy Place from the Most Holy Place emphasizes the idea that God's presence is sacred and not easily accessible. 2.Symbolism of Materials: •The colors and materials signify royalty (purple), sacrifice (scarlet), and divinity (blue). The cherubim represent the presence of heavenly beings guarding God's throne. 3.Foreshadowing Christ: •The Tabernacle is a type of Christ, pointing to the time when God would dwell among His people in a more intimate way (John 1:14: “The Word became flesh and dwelt among us”). •The veil symbolizes separation from God due to sin, later torn at Christ's death (Matthew 27:51), granting direct access to God. Exodus 26 showcases God's desire to dwell among His people and the care He demands in approaching His presence, setting a foundation for deeper theological truths fulfilled in Christ.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

'The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore. ' Hebrews 13:11-13

Why would anyone give up everything for Jesus? What are we holding onto that keeps us from fully trusting Him? Tune in this week to be challenged to go deeper in Jesus! EASY TO GIVE at Harmony, text any amount to (859) 459-0316 to get started (or give online @ my.harmonychurch.cc/give ). Get the fill in the blank bulletins my.harmonychurch.cc/bulletins. OPENING ILLUSTRATION: I recently watched a thing on Dietrich Bonhoeffer, do you know about him? He was a pastor and theologian during WWII from Germany. As Hitler was rising to power preachers were literally saying he was sent by Jesus to the church and to Germany. Bonhoeffer was actually able to escape to America but after getting here he said he had to go back to Germany because how could he help the church rebuild what she was supposed to be if he had abandoned her during that time frame? He went back and was a part of a failed assassination attempt on Hitler-Valkeryie. Bonhoeffer and thousands of others were arrested and put to death for their resistance to Hitler and for helping smuggle Jewish people out of Germany. Here's my question: Why in the world would someone give something so costly as their life to the cause of Christ? I think it's a fantastic question at Christmas… And it feels ridiculous, doesn't it? Bonhoeffer's family didn't even know he had been sentenced and hung until weeks later. This guy died as what would seem a failure, as someone who died in anonymity. Why give your life for what seems like nothing? Isn't this the question we are all really asking? -I mean we ask it in little ways all the time. I want to look at an answer hidden in the Christmas story. b We are going to have to go back hundreds of years before that first Christmas to find the story.. SCRIPTURE: We have to go back SO far. It's not cold, but instead, it's hot - you need to picture Iraq because that's where we are landing. It was almost 500 years before Jesus would come into the world. But the land at this time isn't called Iraq, it's called Babylon. The King, Nebuchadnezzar had been having terrible dreams at night. You might know this story. He tells all of his magicians and enchanters that they need to interpret the dream, but that he will not tell them the dream. An impossible task. He orders all the wise men to be put to death - this includes a guy named Daniel who pleads for a chance to interpret the dream. The story is serious and would be terrifying. Daniel is answered by God and interprets the dream. After he does this, Nebuchadnezzar does this… Daniel 2:48 48 Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. b Daniel becomes the ruler of all the wise men of Babylon… There will be a change over of rulers in Babylon and Daniel will be considering the words of Jeremiah that said the Israelites would only be in Babylon for 70 years. As they are getting closer to that time, Daniel starts to pray to God. Daniel is visited by an angel - Gabriel is the same angel that appears to Mary… I want you to hear the word that God gives to this guy who is the ruler of the wise men of Babylon: Daniel 9:24-26 24 “Seventy ‘sevens'[c] are decreed for your people and your holy city to finish[d] transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.[e] 25 “Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One,[f] the ruler, comes, there will be seven ‘sevens,' and sixty-two ‘sevens.' It will be rebuilt with streets and a trench but in times of trouble. 26 After the sixty-two ‘sevens,' the Anointed One will be put to death and will have nothing.[g] People who are way smarter than me have done the math to figure out when the seventy-sevens would occur. Notice the things said about this person who would come: This Messiah (the “Anointed One”) will: Put an end to sin (Priestly function) Atone for wickedness (Priestly function) Bring everlasting righteousness  (Priestly function) Seal up vision and prophecy (Prophetic function) Anoint the most Holy place (the temple) (Prophetic function) Be a ruler (King) Be put to death and have nothing b ILLUSTRATION: I grew up watching Sesame Street, they used to have this segment where they would sing “One of these things is not like the others, one of these things does not belong..” They'd show red balloons with a blue balloon. I used to think I was a brilliant genius because I'd be like, “The blue one, the blue one doesn't belong! … You can stop singing the song, I figured it out…” Listen, One of these things in Daniel's vision is not like the others. Did you notice it? That the Messiah would be put to death and have nothing… What in the world? How can that be? Let me tie some things together now… Does anyone know what direction Iraq is from Israel? B East Do you know another word for wise men? b Magi b One last thing… Did you know about 1,000 years before Daniel there was a prophet (Baalaam) from the region of Babylon who made this prophecy? Numbers 24:17 “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. Let me tie this together… Listen…. SCRIPTURE: Matthew 2:1-12 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born.5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: 6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.'” 7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared.8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.10 When they saw the star, they were overjoyed.11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.12 And having been warned in a dream not to go back to Herod, they returned to their country by another route. b Get this: There is a strong chance the magi that come to Jesus are men who have grown up in a tradition where they have learned from those who learned from Daniel… Did you see what these guys brought to Jesus? Gold (the gift for a king), Frankincense (incense used by priests), and Myrrh (oil used to anoint the dead). b “Kent, that's interesting, but how does this help answer the question: ‘Why in the world would someone give something so costly'” b Did you know some scholars have estimated the cost of these items at $4 million in today's money? b These guys came and worshipped Jesus at great cost to themselves… I think the reason Bonhoeffer was willing to give his life and why these men were willing to travel over great distances and at considerable cost to themselves was because of what Daniels vision said about this anointed one: [The Messiah would] put an end to sin, to atone for wickedness, to bring in everlasting righteousness The reason someone like Bonhoeffer or these wise men are willing to give so much is because they gain so much more - eternal life! CLOSING ILLUSTRATION: Jenni and I have been watching "The Summit" like survivor on the side of a mountain. They have people do challenges - one they had to descend a cliff on a rope, but at some point, they had to let go of the rope to connect to a zip line. One of the guys did not want to let go of the rope - the rope he knew was solid, the rope had gotten him down the Cliff, and the rope hadn't failed him, but the rope couldn't get him off the wall. He had to let go of the rope, abandon it to trust something different - the zip line, that could take him down to solid ground. Following Jesus is much like this. Jesus' gift is absolutely free and doesn't cost you something in the sense that you have to pay for it or earn it. He gave it freely, but if you don't give up on the old way of life, you will never truly enter into His life. As long as you hold onto the rope that got you here, and it probably worked for some things. It worked to get you to where you are. It worked to make you a shrewd business owner, it worked to make you a revered coach, it worked to make you even the good father that you are. But it can't take you all the way. It can't take you to eternal life, it can't take you into peace and joy, it can't take you into freedom from sin. At some point it leaves you hanging there - it can't tell you your purpose in life, or create real lasting meaning. What we give to Jesus is to offer those things to Him and to let go of the old life for the new life He offers. To get on His zip line and be whisked away into the life of God - which is SO much better than you can imagine. Knowing God, and having Him speak into your life is profound! You know, right before his hanging, Bonhoeffer said these words: “This is the end–for me the beginning of life.” -Dietrich Bonhoeffer What if today, you chose to give your life to Jesus, He came to give you the best gift ever, what if you gave your life back to Him…

PODCAST When the Sealing of the Saints Will Happen https://youtu.be/huInOyIqU4A?si=9i3ZdhFYlgafC9I1——-Drones, Deception, Nuclear Threat & Emergency Powers with Jamie Walden &... https://youtu.be/Gg2Ft-hPrXA?si=5AMeUPBWuCZRqehW——-Syria's Fall Is Helping Build The Revived ROMAN EMPIRE!!! https://youtu.be/dX1YgrFIvLg?si=-cjvVndYA43lNpDR——-Diagnosis, Treatment and Reversal of Electromagnetic Hypersensitivity by... https://youtu.be/_iP-Zv3VLV4?si=CUsw0zYsq0OoM_fF——- Jamie Walden w/ Hear the Watchmen: Christmas, Noahide Laws & The Love of...https://youtu.be/ckRJ_gmNwFo?si=QkRSdBz3dgf_5vtP——-The Mark of the Beast: The Ultimate Test of Faith You Need to Understand https://youtu.be/IZSg6Q2wVPk?si=OfYv7hzfsj3jww_B——-Hannukah, Purim, and the End Times https://youtu.be/Q_zG-X5v9QA?si=iI-ES2y_NHPT458Z——- Heirs of the Promise E Raymond Capt The" Lost" Tribes of Israelhttps://youtu.be/AVuVPAW-qYM?si=-L3TLA2affIt00KH——-The Chronological Gospel of Jesus Christ (Movie) https://youtu.be/0MHzM09fwNI?si=5-azE0guRW70YBSX——-The Biblehttps://youtu.be/IkbeK0kWR4s?si=vJUa1RSOqaIGkzXJ——-Where are the Ten Lost Tribes of Israel? https://youtu.be/pjzKLZ55jLA?si=WFTEkLBSrvEkNoL7——-We would never punish until We have sent a messenger | وما كنا معذبين حت... https://youtu.be/3lRyDhWPviw?si=lWnExgUz4nV95WxY——-Ten Tribes Return-2. Criteria for Belonging. https://youtu.be/3DrsdDW9kzs?si=JjUDsBiBQ1kbJ4LK——— Noah's Ark and the Mahdi: The Coming Punishment | سفينة نوح والمهديhttps://youtu.be/jxk9YFIvKYA?si=Cg1FHl92xWXB7Nli——-if the ark of covenant comes out before the 24th of this month immediately all the nations will move on Israel and then AMERICA by new year's. In Isiah 66 it says the abomination that causes desolation is the sacrifice in temple by priests not ordained by God.https://youtu.be/huInOyIqU4A?si=QzFY3-vTfe2NPDkJARK HIDDEN UNTIL The scripture that states the Ark of the Covenant will be hidden until God gathers his people is 2 Maccabees 2:7, which says, "The place shall remain unknown until God gathers his people together again and shows his mercy". According to the Book of Maccabees, the prophet Jeremiah hid the Ark of the Covenant in a cave on Mount Nebo after being warned by God before the Babylonian invasion. Jeremiah sealed the entrance to the cave, and when some of his followers tried to mark the way, they were unable to find it. Jeremiah told them that the location would remain unknown until God gathered his people. The Ark of the Covenant contained the stone tablets of the covenant, Aaron's staff, and the gold jar of manna. It was placed in the Most Holy Place of the Temple, behind a second curtain. The Ark disappeared when Solomon's Temple was destroyed, but it's not clear if it was removed or destroyed by fire. There are many claims about the current location of the Ark of the Covenant, including: Ethiopia, Southern Africa, Europe, and Under the Temple Mount in Israel. Jeremiah‬ ‭3‬:‭16‬ ‭AMP‬‬“It will be in those days when you have [repented and] multiplied and increased in the land,” says the Lord, “they will no longer say, ‘The ark of the covenant of the Lord.' It will not come to mind, nor will they [seriously] remember it, nor will they miss it, nor will it be made again [for instead of the ark, which symbolized My presence, I will be present].”

In this episode of Bible Answers Live, Pastor Doug and Pastor Ross discuss with callers the timing of our salvation and our judgment, God the Father's name and Jesus' observance of the Sabbath. Join us ! Every week callers from around the world have their questions answered straight from the Bible ! Come and study with us ! 1.- Is the current condition of United states politics an indicator of the perilous times that Jesus is talking about in Matthew 24 verse 12 ? 2.- Is salvation a futuristic thing, or is there a Scripture in the Bible that says you are saved at the time of conversion ? 3.- Is Deuteronomy 12 verse 15 saying that all meats are clean ? 4.- Are the following Scriptures relevant for today ? Daniel 2:21, Romans 13:11 and Hosea 8:2-4. 5.- If Jesus' name is Jehovah, what is God the Father's name ? 6.- Do demons need a human body to be around people ? 7.- When is the Book of Life opened, and people judged from it ? 8.- Does Scripture provide support for elective medical procedures ? 9.- Should a woman cover her head during prayer ? 10.- Did Jesus keep the Sabbath after His resurrection ? 11.- What does 1 Corinthians 6 verse 9 mean when describing idolaters ? 12.- Did Jesus go to the Holy Place, or the Most Holy Place according to Hebrews 9 verse 12 ? 13.- Does the Bible provide guidance for avoiding “bad company” ? 14.- What does 2 Samuel 22 verse 30 mean ? 15.- Can you explain the 70 weeks of prophecy in Daniel ? 16.- Ephesians 1 verse 13 says we are sealed with the Holy Spirit. Is this the same seal mentioned in the book of Revelation ? 17.- How do I preach without making people feel judged ? 18.- Did Lazarus die a second time or did he ascend to Heaven ?

Pastor Jon Verwey Healthy, growing friendships move us IN toward each other to motivate us to move UP toward Jesus and OUT toward the lost. …since we have confidence to enter the Most Holy Place by the blood of Jesus… — Hebrews 10:19 (NIV) …let us draw near to God… — vs 22 …let us hold unswervingly […]

Today's message emphasizes the importance of drawing near to God and holding firmly to our faith because of Jesus Christ's role as our high priest. Eric highlights how Jesus empathizes with our weaknesses, as He was tempted just as we are, yet remained without sin. As a result, believers can approach God with confidence, assured of receiving mercy and grace in times of need. We see in the book of Hebrews, stressing that through Christ's sacrifice, we have been given direct access to the Most Holy Place. Therefore, we are encouraged to remain steadfast in our faith and approach God with sincerity, trusting in His promises.

26 “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2 The length of each curtain shall be twenty-eight cubits,[a] and the breadth of each curtain four cubits; all the curtains shall be the same size. 3 Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4 And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5 Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6 And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole. 7 “You shall also make curtains of goats' hair for a tent over the tabernacle; eleven curtains shall you make. 8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9 You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10 You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set. 11 “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12 And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14 And you shall make for the tent a covering of tanned rams' skins[b] and a covering of goatskins on top. 15 “You shall make upright frames for the tabernacle of acacia wood. 16 Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17 There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18 You shall make the frames for the tabernacle: twenty frames for the south side; 19 and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20 and for the second side of the tabernacle, on the north side twenty frames, 21 and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22 And for the rear of the tabernacle westward you shall make six frames. 23 And you shall make two frames for corners of the tabernacle in the rear; 24 they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners.25 And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame. 26 “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28 The middle bar, halfway up the frames, shall run from end to end. 29 You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30 Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain. 31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side. 36 “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37 And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.

What we can apply from the building of the temple: Solomon used the best possible materials for the temple project The Most Holy Place could only be entered once a year; mostly it was chained up so no one could enter Why the priests couldn't be near God's presence without potentially dying What the inside of the temple teaches us about our own temple   Hey! Don't go away yet! Also check out these other P40 sites:  YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

How vital it is to do things – spiritual things especially, “according to the word of the LORD.”  When we do not follow the instructions that come with the things we buy, or later lose them and guess what they said  –  we often have a problem!   Until Solomon built the magnificent Temple, the centre of worship for the people had been the Tabernacle. This contained God's golden ark concealed within its' Most Holy Place, it was where his people could come close to the presence of the true God – his dwelling place on earth.  It had been built to God's specific instructions after the people escaped from slavery in Egypt and received God's laws at Sinai.   Among the instructions God gave through Moses were instructions to the priests responsible for carrying the Ark from place to place (Numb.4 v.15).   When King David captured Jerusalem he built a special tent to house the Ark there.  We read yesterday (1 Chron. 13) how, when the Priests started to bring the ark into Jerusalem, they failed to follow God's instructions.  The ark had been designed with poles to be slotted through it by which the Priests could carry it. Maybe these Priests thought they knew better because they loaded it on a cart instead. The oxen stumbled and a Priest had to grab the ark to prevent it falling off the cart.  The result was – that the priest, Uzzah, died – it was a heart searching lesson from God. In today's reading (ch.15) they are now very careful to follow the rules God had laid down to bring the Ark to the place David had prepared (v.1) and we read [v.15] “the Levites carried the ark of God on their shoulders with the poles as Moses had commanded according to the word of the LORD”.  The ark was brought into Jerusalem and there was much rejoicing, music, singing and dancing. When we obey God properly there is great joy and this was a most special occasion, Jerusalem was starting to become ‘The Holy City.'.   We are told there is joy in heaven (Luke 15 v.7) when a sinner repents which happens when one is baptised; that is, immersed by going under the water as Jesus was (Mark 1 v.9,10). There must be sadness when this is not done in the way commanded, when people think that sprinkling is sufficient, but to baptise means immersion, it is the plain meaning of the Greek word, baptizo.  Let us serve God properly, following his instructions; taking a lesson from what happened with the Ark; then, if we continue faithful to his word in heart and mind, fully appreciating his grace, we will have true joy and rejoicing when we come into God's Holy City when Jesus returns – and an abundance of other joys.

In Exodus 26, we find God's detailed instructions for the construction of the tabernacle, specifically the exterior and interior fabric hangings. But the Hebrew word used for the exterior curtains is different than the word used for the interior fabric hanging separating the Most Holy Place. Why does this distinction matter so much? What do we learn from the specific word used for the veil?

We love feedback, but can't reply without your email address. Message us your thoughts and contact info! In 1 Kings 5–6, Solomon began his building plan for the temple. He contracted with Hiram king of Tyre for all the building supplies. Then he organized over 187,000 laborers. In the 480th year, after the Israelite's release from Egypt, they began building. It took 7 and ½ years to complete. The temple was twice the size of the Tabernacle, 30 feet wide and 90 feet long. But the scale was the same. The Holy Place was twice the size of the Most Holy Place with the interior covered in gold. Now that the temple is up, Solomon moves on to... Thank you for being a part of the club for Season 11.Show NotesBlogVideo tour of the Temple Mount and the dome of the Rock exterior on Mount MoriahVideo of the inside of the Dome of the RockPicture of the Rock inside the domeJerusalem in the Time of David and SolomonThe TabernacleThe Temple 2012 discovery of a reservoir Contact Bible Book ClubLike, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

In this episode we tempt the algorithm to bring all kinds of crazies to our door with the most click baity number there is, 666 mark of the best. This entire episode is absolutely not a way of correcting a typo on our order to our merch supplier.Obviously it goes without saying 666 is relevant to anyone mentally unstable, and this show,Because of its appearance in the Book of Revelation.Now I'm not going to get into what all this means here and now. We have a series dedicated to a verse by verse explanation of the Book of Revelation. So far we've already pulled apart three chapters.But suffice it to say, 666 has significance in the world of crazy, because of that quote I just gave you. So leaving the biblical scholarship to one side for this episode I thought it would be fun to look at cases of hysteria around this number.There will be cameo guest appearances from Topeka, Kansas, Westboro Baptist Church, Men's Health, GQ, Reddit, Jeopardy, Cicero, Philippics, Ashok Bhaskar, Yale Daily News, Alex Trebek, Taylor Clagget, Ben Sasamoto, Mad Men, Tishman Building, 666 Fifth Avenue, Manhattan, Jared Kushner, Qatar, Trump, Christine Weick, Monster Energy Drinks, Hebrew, White Zombie, Louisiana, Megan Pinion, Starbucks, Facebook, Mark Zuckerberg, Threads, Kim Dotcom, Elon Musk, Google Chrome, Apple, Steve Wozniac, Steve Jobs, The Satanic Temple, South Africa, Mogoeng Mogoeng, Most Holy Place, Dunning Kruger, Idiocracy, CERN, Large Hadron Collider #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Skeptic #Debunk #SatanIsMySuperhero #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #RomanEmpire #Rome #AncientRome #Romans #RomanEmperor #numerology  

God provides instructions for Aaron regarding entering the Most Holy Place in the Tabernacle, specifically the Day of Atonement.

As we continue to see the supremacy of Christ over all things, we now turn to the blood of the sacrifices. We have already seen that Jesus is the better High Priest and the better Tabernacle. One of the unique duties of the High Priest was to enter into the Most Holy Place in the Tabernacle (later the Temple) once a year on Yom Kippur, the Day of Atonement, to sprinkle the blood of the sacrifice on the mercy seat, atoning for the sin of God's people. Blood is a central theme for both Judaism and Christianity. We will take a look at why that is, and what it means that the blood of Jesus Christ is a better atonement for us than any other sacrifice can offer.

"And so, dear brothers and sisters, we can boldly enter heaven's Most Holy Place because of the blood of Jesus." (Hebrews 10:19 NLT) — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Today's Bible Verse: "Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty." (Psalm 91:1) Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET OUR HOSTS at https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: Hello, thank you for listening to your daily bible verse, the podcast that examines one verse each day to learn more about God and His will for us. I'm your host, Jennifer Slattery. And after this short word from our sponsor, we'll dive into today's Bible verse, Psalm 91:1 Today's Bible verse is Psalm 91:1, "Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty."  It's tornado season in Nebraska where I live and while some of our friends unfortunately experienced significant damage in our neighborhood, the storms have been more clamorous than catastrophic. While we've had to hunker down in the basement a couple times for the most part, we've remained comfortably tucked in our beds, finding the emergency sirens, the howling wind, and occasionally house shaking thunder more of a nuisance than fear. I cannot say the same for our daughter and son in law's dog, Bubba. However, as we discovered about a week ago, when he and his little sister spent the weekend with us, the poor guy does not weather storms, well, terrified, he wanted to not only remain as close to us as possible, but he also dove under the blankets trying to seek shelter beneath us. While we certainly weren't the biggest or even strongest thing he could hide under from his perspective, we were the most powerful and so when afraid, he turned to us to keep him safe.  In two recent faith over fear podcast episodes, another podcaster and I talked about some powerful Scripture that helps quiet fear if you struggle with anxiety, I encourage you to check those out the first dropped on June 18. And the second on the 25th. Again, you can find full on the Faith Over Fear podcast accessed wherever you listen to podcast content.  In today's verse, God invites us to seek shelter in him. And unlike my husband and I his strength and power are limitless, and he's bigger than anyone or anything coming against us. He is the Most High, a low when or Elohim, a word in the original Hebrew that emphasizes his supremacy, the fact that he is greater than or stronger than all and above all, he is the highest possible being and the highest object of human worship. He is also the Almighty, the English translation for Shaddai, which in the original Hebrew means breasts, field or land and therefore has the connotation of provision, fruitfulness and nourishment. Putting these two names together then we see the psalmist is declaring God to be big and strong enough to keep him safe and capable of providing for all his needs. No wonder he can rest in the shelter of God's presence although some translation state in his secret place. 19th century theologian Albert Barnes wrote that this implied abiding where God abides adding quote, "the idea is that of having one's home or residence in the Most Holy Place in the tabernacle or temple, and of sitting with him in that sacred place" and quote, in Psalm 27:5 ancient Israel second king, a man by the name of David wrote that God would hide him in the shelter of His Sacred tent. Therefore to abide or dwell in God's shadow is to abide or to dwell to reside with to remain connected with God.  Resting in a shadow implies the same level of proximity. I'm reminded of a game my daughter and I used to play when she was young while outside on sunny days, we would try to jump on or catch one another shadows while the other person tried to keep enough distance between them to keep that from occurring. But simply, one must follow someone closely in order for their shadow to fall upon them. remaining in God's shadow then means seeking His will and doing our best to remain yielded to His Spirit in every moment. This in turn leads to the sole deep rest of knowing we don't have to figure everything out. We don't have to solve our own problems, fight our own battles, meet our own needs, make ourselves righteous or earn our salvation. All we must do in each moment is follow. However, God leads trusting him to take care of everything else of all that concerns us. In Christ, we can cease our stressing, striving and conniving and lean into a steady strong an ever present embrace knowing he will respond onto our storms in one of three ways, he will lead us well away from the storms path before we're even aware the rain has begun to fall. Or he'll tell us to flee and will show us precisely how to do so. Or he'll give us what we need to stand strong amidst the howling wind. We see in Scripture, examples of God caring for his children in each of these ways. What we don't see, however, is him abandoning them in their fear, nor will we ever see him respond to us in that way. He will always offer a shelter in his secret place in the shadow of his will. Let's pray. Holy Father, you are so loving, faithful, attentive, powerful, and gracious. You are God. Almighty, you hold all power in your hands, you reign supreme. You are faithful and you are loving and you are always present, you will never leave us. You will never forsake us. You surround us with Your love and you Speak tenderly to us. You invite us to draw near always you never turn us away. When we are afraid. May we turn to you? May we rest in you may we seek your will. May we listen for your voice and may we follow however you lead knowing that you will watch over us that you will keep us in your loving embrace. Thank You that we don't have to figure everything out. Thank You that we don't have to fight our own battles. They choose that you fight on our behalf. Thank you that you have good plan for us and you have the power to bring that good to pass. Thank you for sending Jesus Christ, the one who allowed us to have a deeply connected relationship with you from now to eternity. We love you and we praise you and it is in the name of Jesus our Savior, your son that we pray. Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

I. The fading glory of old covenant worship, vv1-5. II. The limited access of old covenant worship, vv6-8. III. The restricted effect of old covenant worship, vv9-10.

"I and all that I have are yours." What if we said this to Christ every hour, every day ? "I and all that I have are yours." All of my doubts Lord, all of my desires. All of my will and all of my worst. All of my obedience and all of my best, Lord. "I and all that I have are yours." Maybe then, we could be true representatives of Christ wherever He sends us, to the familiar or to the unfamiliar. We could flourish in foreign environments, wherever, somewhere among strangers, through the grace and power of Christ. Tune in and study with us to learn about more. We'll learn about the meaning of total surrender, about grace and we'll learn how to pray more effectively. Worry not; "Christ will hear you, for He never yet refused to heed the cry of a poor sin-sick soul," (C.H.S.). 1.- Is God preparing us for a significant event ? 2.- Why did Peter cut off the ear of Malchus when he knew that Jesus was able to heal people ? 3.- Are dinosaurs real ? 4.- What is the best explanation of Colossians 2 verse 16 ? 5.- How can we trust denominational writings, such as those by Ellen White ? 6.- In Acts 23 verse 6, it says Paul's parents were both Jews but it also says he was born a pharisee. Can you please explain this ? 7.- If our names are written in the Book of Life, are we protected from worshipping the Beast ? 8.- Did the priests have to remove their shoes in the Holy Place and the Most Holy Place ? 9.- What does total surrender mean ? 10.- What will the world be like after probation closes ? 11.- Is boxing an acceptable form of self-defense ? 12.- Did the angel of the Lord really stir the pool of Bethesda ? 13.- What is the best way to answer the common belief that we are not under the law but under grace ? 14.- Why was Jesus afraid to die when He knew he was going to come back ? 15.- What is the significance of turning water into wine ? 16.- What does the Bible mean when it states that very few will make it through the eye of a needle ? 17.- Is the Papacy the only antichrist ? or can there be several antichrists as mentioned in 1 John 2 verse 18 ? 18.- In Luke 17 verses 26 through 30 the days of Lot and Noah are referenced. Does this have any significance for us today, or in the future ? 19.- Why are Revelation 13 verses 3 and 5 not in chronological order ? 20.- Did Satan not know who Jesus was when he was trying to tempt Him ? 21.- How can I pray more effectively ? 22.- Is there Biblical guidance for participating in competitive sports ? 23.- Regarding Mark 7 verse 19, the NASB Bible says something different than the KJV. Why is this not in the original translation ? 24.- In Deuteronomy 14:26 god seems to endorse drinking alcohol. Is this understanding accurate ? 25.- Can you please explain the sequence of events of Armageddon ? 26.- How many prophecies still need to be fulfilled before the seven last plagues can start ?

Minister to the Lord as a priest and boldly go into the Most Holy Place where the Ark of the Covenant rests; the COVID19 prophecy has been fulfilled; and hope for insight in things to come. … GIVE (Not a 501c3 contribution): Cash App: $JustinCGleason PayPal: @JustinCGleason Venmo: @JustinCGleason … Justin C. Gleason Podcast, Est. 2020 Apple Podcast, Spotify, Google Podcasts … JustinCGleason@gmail .com Facebook @Justin C. Gleason Instagram @justincgleason Twitter @justincgleason … Silent Partner - Micro Fire Wolves at the Gate - Attack Eli Hernandez, 2016, “Stop Trying to Figure Out God”