Podcasts about Olivet

In this episode of the Kankakee Podcast, host Jake LaMore sits down with the team behind Wright in Kankakee to celebrate the 125th anniversary of the historic Frank Lloyd Wright Bradley House. Jake is joined by Katie Walker, who spearheads the year's event planning; Taylor Leddin McMaster, the new Director of Marketing and Communications; Mary Lou Martin, dedicated volunteer and garden caretaker; Steve Case, board member and Olivet professor; and Executive Director Bob Bohlmann, an accomplished architect with a deep connection to the house.The conversation dives into the rich history of the Bradley House, Frank Lloyd Wright's architectural legacy, and the unique ways the community comes together to honor this local landmark. Katie shares the creativity behind event planning for the milestone year, including the return of community favorites like Sip, Shop & Stroll, Ride at Twilight, engaging tea parties for all ages, and the always-popular Christmas Walk. Taylor reveals the far-reaching impact of the house, with visitors coming from all 50 states and multiple countries, and discusses her passion for sharing its story through a new Instagram presence.Mary Lou offers insight into Wright's deliberate approach to landscaping, the house's prairie-inspired gardens, and her plans to further connect the public with the house's artistic and architectural significance—culminating in a special anniversary symposium and birthday celebration for Frank Lloyd Wright. Steve Case reflects on the house's inspiring atmosphere, the creative energy it fosters, and the importance of making this hidden gem accessible to all.Bob Bohlmann rounds out the conversation with stories from his decades-long architectural career in the Kankakee area, his journey to leading Wright in Kankakee, and his enduring passion for preserving and sharing this architectural treasure.How do you plan a year's worth of celebrations for a world-renowned architectural landmark? What is it about the Bradley House that draws people from around the globe to Kankakee? And how do Frank Lloyd Wright's values continue to shape the community today? You'll have to tune in to find out!Whether you're a local history buff, a fan of Frank Lloyd Wright, or just looking for something uniquely Kankakee, this episode uncovers the stories, dedication, and excitement behind the 125th anniversary celebration.Send us a text Support the show

durée : 00:03:07 - Le coup de cœur, ici Orléans - Chanteuse et compositrice, Sohella se produit vendredi à Olivet ce vendredi 16 mai à 20h30 à Olivet. Un concert riche en émotions, entre pop-folk et confidences musicales, accompagné par de talentueux musiciens.

durée : 00:03:29 - Le coup de cœur, ici Orléans - Michel Dubois, sérigraphe orléanais, propose une exposition d'affiches rares et un atelier d'initiation à Olivet. Un rendez-vous artistique ouvert à tous à l'espace Desfriches d'Olivet jusqu'à ce samedi 3 mai entre 15h et 17h.

Mark Clifton, Guest Preacher Host of Revitalize & Repland, North American Mission Board   Istrouma Baptist Church (BR) Apr 20, 2025 ========== April 20 - Easter at Istrouma Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo April 20, 2025 - Mark Clifton ‭‭Luke‬ ‭19‬:‭28‬-‭40‬‬ When He had said this, He went on ahead, going up to Jerusalem. And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples, saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. And if anyone asks you, ‘Why are you loosing it?' thus you shall say to him, ‘Because the Lord has need of it.' ” So those who were sent went their way and found it just as He had said to them. But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?” And they said, “The Lord has need of him.” Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. And as He went, many spread their clothes on the road. Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, saying: “ ‘Blessed is the King who comes in the name of the Lord!' Peace in heaven and glory in the highest!” And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.” But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.” Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

Homily by Father Olek Stirrat Mount Gambier Catholic ParishGospel: Luke 19:28-40Jesus went on ahead, going up to Jerusalem.When he drew near to Bethphage and Bethany, atthe mount that is called Olivet, he sent two disciples, saying, ‘Go into the village opposite, where on entering you will find a colt tied, on which no one has ever yet sat; untie it and bring it here. If anyone asks you, “Why are you untying it?” you shall say this, “The Lord has need of it.”' So those who were sent went away and found it as he had told them. And as they were untying the colt, its owners said to them, ‘Why are you untying the colt?' And they said, ‘The Lord has need of it.' And they brought it to Jesus, and throwing their garments on the colt they set Jesus upon it. And as he rode along, they spread their garments on the road. As he was drawing near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, ‘Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!' And some of the Pharisees in the multitude said to him, ‘Teacher, rebuke your disciples.' He answered, ‘I tell you, if these were silent, the very stones would cry out.'The Gospel of the Lord.R/ Praise to you, Lord Jesus Christ.

Luke 19:29-40, 45-48 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.”47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words.Sermon Questions:1. What position does Jesus most often occupy in your life? (e.g. teacher, example, guide)2. What control do you need to relinquish to his authority?3. When does Jesus' character/leadership not meet your expectations?4. How have you relegated Jesus to a part-player in your life? Does that feel like a rejection of him?5. How can you 'hang on his every word' this week?

13 April 2025 | This Palm Sunday, Pastor Evan preaches from Luke 19:28-40 on how Jesus is worthy of our commitment despite our hesitance. Luke 19:28-40 28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Our Lenten journey has been an in medias res, or Latin for in the middle of things. We started in the middle of the story with the Passover and ended last week with Jesus' crucifixion. And today we are going back to the beginning, Palm Sunday, where everything was set in motion for Jesus to go to the cross. What was the meaning of this lowly rabbi riding into town on a donkey? Was this a triumphal entry or a humble act foreshadowing what was to come? What does this all mean for us today as we continue to prepare for Resurrection Day?Luke 19:28-44 (ESV)And when he had said these things, he went on ahead, going up to Jerusalem. When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” So those who were sent went away and found it just as he had told them. And as they were untying the colt, its owners said to them, “Why are you untying the colt?” And they said, “The Lord has need of it.” And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. And as he rode along, they spread their cloaks on the road. As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.”And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Luke 19:28-44 ESV And when he had said these things, he went on ahead, going up to Jerusalem. When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.'” So those who were sent went away and found it just as he had told them. And as they were untying the colt, its owners said to them, “Why are you untying the colt?” And they said, “The Lord has need of it.” And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. And as he rode along, they spread their cloaks on the road. As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.” And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

Luke 19:28-48New King James Version:The Triumphal Entry28 When He had said this, He went on ahead, going up to Jerusalem. 29 And it came to pass, when He drew near to [a]Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples, 30 saying, “Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here. 31 And if anyone asks you, ‘Why are you loosing it?' thus you shall say to him, ‘Because the Lord has need of it.' ”32 So those who were sent went their way and found it just as He had said to them. 33 But as they were loosing the colt, the owners of it said to them, “Why are you loosing the colt?”34 And they said, “The Lord has need of him.” 35 Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him. 36 And as He went, many spread their clothes on the road.37 Then, as He was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen, 38 saying:“ ‘Blessed is the King who comes in the name of the Lord!'Peace in heaven and glory in the highest!”39 And some of the Pharisees called to Him from the crowd, “Teacher, rebuke Your disciples.”40 But He answered and said to them, “I tell you that if these should keep silent, the stones would immediately cry out.”Jesus Weeps over Jerusalem41 Now as He drew near, He saw the city and wept over it, 42 saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43 For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44 and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”Jesus Cleanses the Temple45 Then He went into the temple and began to drive out those who [b]bought and sold in it, 46 saying to them, “It is written, ‘My house [c]is a house of prayer,' but you have made it a ‘den of thieves.' ”47 And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, 48 and were unable to do anything; for all the people were very attentive to hear Him.

Palm Sunday. The Triumphal Entry. Dr. Chris Croghan explains how to preach this text ahead of Holy Week, especially when many people might hear this triumphant text, skip the cross on Good Friday, and the next thing they hear is Jesus is alive on Easter Sunday. Jesus had been predicting his death and resurrection but no one believed him, now, he's going to show that what he says, happens. The Jews had heard Zachariah's prophecy of the coming Messiah for thousands of years. Now, it's happening right in front of them. All of creation will rise up and confess that this is our God. HOLY WEEK GUIDE“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

We take a look at the Lord's response to a question he received from his disciples on the Mount of Olives concerning the end of the age ("world" in some translations). We're centered on Matthew 24 in part.We use this backdrop concerning the plan for the Kingdom (the gospel of the kingdom being for Israel and involving the earthly plan) to set us up for a look at the hope of the heavenly city, the New Jerusalem, and its place in the plan of God.

Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near.

Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another – except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety – the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book ‘The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near.

Stressed? Yeah, we get it. No one gets a pass on stress. We can’t eliminate stress from our lives. But we can build resilience and reduce anxiety. Dr. Charles Stone, pastor, and author of Stress Less: 9 Habits from the Bible and Brain Science to Build Resilience and Reduce Anxiety joins us for a conversation about real life, real stress, and real peace. From simple breathing techniques to having the right people around you Charles shares real-life steps for building resilience in our lives through relatable stories that might have you laughing out loud. Also, in this episode, if you’ve ever wondered if your doubts will keep you from heaven, you’ve got hear the powerful last words of a sister in Christ who recently went to be with Jesus. And Perry’s roommate his sophomore year at Olivet told him at the start of the year, “I’m an atheist.” Later that fall Reggie was saying, “You’re not going to believe this!” And the thing that happened in between was the work of God!Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wgnbSee omnystudio.com/listener for privacy information.

durée : 00:03:05 - Le coup de cœur, ici Orléans - L'artiste brésilien Filo Machado se produit ce samedi 29 mars à 20h30 au Moulin de la Vapeur à Olivet. Organisé par l'association Music'amos et la MJC d'Olivet, ce concert promet un voyage musical unique, entre compositions originales et rythmes brésiliens.

O uso da bicicleta se tornou um ícone da vida sintonizada com boas práticas ambientais. Entretanto, nas ruas de grandes metrópoles, como Paris, os modelos elétricos, de calibres cada vez maiores virou norma – alimentando a dependência de energia e metais raros, necessários para a sua fabricação. O engenheiro francês Adrien Lelièvre, doutor em engenharia industrial, não se conforma com o que tem visto nas grandes cidades e desenvolveu a primeira bicicleta elétrica sem bateria a lítio."A bicicleta é um símbolo da transição energética, mas em vez de ir no sentido da sobriedade de materiais, a indústria das bicicletas foi na direção de copiar o modelo do carro, acrescentando mais uso de energia para se desenvolver”, constata. "As bicicletas foram transformadas em scooters leves, pilotadas por pedais. Isso as afasta do seu DNA, que é não apenas ter duas rodas e pedais, mas serem movidas à energia muscular." Na Pi Pop, marca pioneira francesa, são as pedaladas do ciclista que geram a energia, armazenada em “supercondensadores” instalados na traseira da bicicleta, onde também fica o motor. Quando mais leve for o ciclista e mais plano o trajeto, mais Wh (Watts/hora) eles são capazes de estocar.“Eles carregam bem mais rápido e podem recuperar a energia da freada, ao contrário das baterias, que quando recebem muita carga, estragam. Na Pi Pop, o primeiro freio que se ativa é o freio-motor: em vez de gastar energia com as pressões exercidas pelos freios mecânicos, ela converte em eletricidade a energia sintética das rodas girando e a estoca nos supercondensadores – não por reações químicas, como as baterias, mas por eletrostática”, explica o CEO.  Simultaneamente, a assistência elétrica é dispensada nas partes mais duras do trajeto, como a largada e as subidas, ou quando o usuário quer aumentar a sua velocidade, no limite de 25km/h. Outra grande diferença em relação às bicicletas elétricas convencionais é que a sua autonomia é ilimitada – à condição que o ciclista continue pedalando regularmente.Reciclagem garantidaOs supercondensadores são fabricados com apenas três componentes, todos recicláveis, explica o chefe de projeto Martin Weissmann, doutor em química e estocagem de energia. "É feito com materiais relativamente simples: carbono, alumínio e papel. O lado um pouco rudimentar desta composição faz com que seja fácil de reciclar depois”, salienta. Não é o caso do lítio, metal raro essencial para a fabricação das baterias que sustentam a eletrificação das economias, de bicicletas e aeronaves. Adrien Lelièvre ressalta que elas se generalizaram, mas criam dependência de matérias-primas críticas e mantêm a curva do consumo de energia cada vez mais para o alto."O lítio traz problemas ligados à sua extração do solo, à sua duração, de apenas três a cinco anos, ao fato de não ser reciclável e também por gerar problemas de saúde, afinal temos visto cada vez mais explosões com baterias de lítio, que os bombeiros têm dificuldades de controlar”, lembra ainda o CEO.  Uso nas cidades planasA fabricante tem sede em Olivet, a 140 quilômetros de Paris, e desenvolve unidades sob encomenda, a valores semelhantes aos dos melhores modelos elétricos no mercado. Em uma cidade plana como a capital francesa, a Pi-Pop se mostra ideal, testemunha a usuária Marianne Hervé.A engenheira percorre 18 quilômetros por dia de bicicleta, no trajeto entre a casa e o trabalho, e optou pelo modelo sem bateria."Não preciso carregá-la na tomada, nunca. De manhã eu simplesmente pego a bicicleta e vou. Isso é muito prático”, atesta. “Ela se carrega enquanto eu ando e me ajuda nas partes mais difíceis, então não chego suada no trabalho. Decidi pegar este modelo porque não tem lítio, então é melhor para o meio ambiente”, afirma, à emissora Franceinfo.

In this episode of Kankakee Podcast News, we cover a tragic train accident in Kankakee, the BBCHS Scholastic Bowl team's big regional win, and the recent visit from former Vice President Mike Pence at Olivet. Plus, updates on a gas leak evacuation in Bourbonnais, the latest on Bradley's village expansion, and the reopening of Luconi's Pizza. Tune in for these stories and more local news!Send us a textSupport the show

Episode NotesEpisode 93: Matthew 5 - Blessings, Curses, and Moving Mountains: The Architecture of Matthew's GospelMarch 4, 2025 - Host: Dr. Gregory HallIn this episode we're diving into Matthew chapter 5 and we'll notice a fascinating aspect of Matthew gospel. Matthew organizes Jesus' major addresses into five distinct sermons. The first and the last of which are delivered on mountains. and today, we'll unpack a link back to the Old Testament story of Moses and Joshua.Resources Referenced and/or Read:Thanks to Dr. Warren Gage for the bulk of the material in this episode. Gage, W. A. (2010). Essays in Biblical Theology (pp. 63–65). Warren A. Gage. - The Blessings and Cursings upon Gerizim and Ebal - The law of Moses instructed the people, when Joshua led them into the good land promised to the fathers, to assemble before the mountains of Gerizim and Ebal for a ceremony reaffirming their fidelity to the Lord and the law of the covenant (Deut 27–28). The entire nation of Israel was to be arranged in ranks by their tribes in the valley between the slopes of the two mountains. Six tribes stood upon the skirts of Ebal, and six tribes stood upon the skirts of Gerizim. Joshua spoke all the law of Moses in the hearing of the twelve tribes of Israel (Josh 8:30–35). The six tribes upon Gerizim spoke the blessings that would be poured out as long as the nation obeyed the law and the covenant (Deut 28:1–14). The six tribes upon Ebal spoke the curses that would come upon the nation if they disobeyed the law (Deut 27:15–28). All the tribes affirmed that, upon their disobedience, a nation from afar would come upon them like the eagle, besieging the fortified walls of Israel (Deut 28:49–52) and driving all the people into exile among the nations (Deut 28:64–68). As each group of six tribes spoke the blessings and the cursings of the law, the six tribes opposite answered with an antiphonal avowal of their fidelity to the covenant and their imprecatory oath of obedience to the Lord. In the New Testament, Matthew's Gospel portrays Jesus as the True Joshua presiding over a new ceremony of blessing and cursing. To recognize this portrayal, we must understand something of the structure of the first Gospel. Matthew arranges his Gospel around seven mountains. These mountains are 1) the mountain of the temptation (4:8), 2) the mountain of the beatitudes (5:1), 3) the mountain of the separation (14:23), 4) the mountain of the feeding in the wilderness (15:29), 5) the mountain of the transfiguration (17:1), 6) the mountain of the Olivet discourse (24:3), and 7) the mountain of the commissioning (28:16). The seven Matthean mountains are arranged chiastically, with corresponding pairs arrayed around the central mountain of the wilderness feeding. The mountains relevant to the Joshua typology are the second mountain and the sixth, which frame Matthew's five discourses. The second mountain is the mountain of the beatitudes in Galilee, the site of the first discourse called the “Sermon on the Mount” (5:1–8:28). The corresponding sixth mountain, the site of the last or “Olivet Discourse,” is the mountain before Jerusalem (24:3–26:1). Matthew's typology of the True Joshua is built around the relationship between the blessings pronounced upon the mount of the beatitudes in Galilee and the woes (or curses) spoken against the Pharisees in Jerusalem. By juxtaposing these mountains, Matthew anticipates the blessings to descend upon the mountain of the Gentiles, which has become Gerizim, and the destruction to come upon Jerusalem, which has become Ebal. Jesus solemnly pronounces nine beatitudes upon the mountain in Galilee (Matt 5:3–12). Eight corresponding woes or curses are enumerated against Jerusalem, framed as antiphonal responses to the beatitudes spoken in Galilee. The juxtaposition of Matthew's two mountains constitutes the restatement of the solemn ceremony at Shechem, and darkly foretells the destruction of Jerusalem and the exile of the people for their disobedience to the law of Moses in rejecting the Prophet of whom Moses spoke (Matt 24:2).Matthew Study Resources at the Rethinking Scripture Website: https://rethinkingscripture.com/matthew-study-resources/Here are a few resources regarding my first tour guide in Israel, Halvor Ronning.New American Standard Bible: 1995 update (Mt 4:18–22). (1995). The Lockman Foundation.Show Music:Intro/Outro - "Growth" by Armani Delos SantosTransition Music - produced by Jacob A. HallPodcast Website:The All-America Listener Challenge Updates: https://rethinkingscripture.comMy New Podcast Studio... The Upper Room: https://rethinkingscripture.com/podcast-episodes/More information about The Homes and Help Initiative: https://rethinkingscripture.com/homes-help-initiative/Sister site: RethinkingRest.comRethinking Rest... the Book is now available. The Rethinking Rest audiobook is available only on Audible: More information: https://rethinkingrest.com/the-book/Social Media:Facebook: https://www.facebook.com/RethinkingScripture Twitter: @RethinkingStuffInstagram: Rethinking_ScriptureYouTube Channel: https://www.youtube.com/channel/UC6YCLg2UldJiA0dsg0KkvLAPowered and distributed by Simplecast.

John 18:15–17 (Listen) Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” (ESV)Acts 1:6–14 (Listen) The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.” Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.1 Footnotes [1] 1:14 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 15 (ESV)Acts 2:1–8 (Listen) The Coming of the Holy Spirit 2:1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested (ESV)

Exodus 28 describes the clothing of the priests and of the High priest. The clothing of Aaron and his four sons was, verse 2, for glory and for beauty since they were the LORD's representatives. These garments were skilfully embroidered by Aholiab, whose name means “from the Father's tent”. John Thomas wrote about these clothes one and a half centuries ago saying, that what the High Priest wore on his person spoke of the inwrought character of the Lord Jesus Christ. Verse 4 describes the clothing common to all five men – a white turban; a linen robe; a golden coloured sash; and a coat of linen of checkered work appearance woven throughout with threads of blue, purple, scarlet and gold. The scarlet spoke of his lowly sin prone human condition. The blue talked of him being motivated, as the Father's only begotten Son, by the Word of God which permeated his thinking. The purple, being a mixture of red and blue, represents royalty. The gold was a token of tried and precious faith. The High Priest had two additional items attached to these garments – in the centre of his turban was a golden plate, which carried the engraved inscription, “Holiness to Yahweh” – speaking of the purpose of the High Priest's life. The second item was a golden breastplate with 12 compartments each one containing a rare and precious gemstone. And upon each of the gemstones was an engraving of each of the twelve tribes of Israel. The breastplate covered Aaron's heart. We sing a hymn that says, “the name of all the saints he bares, engraven on his heart”. (see verse 29). These, likewise, were a reminder of the High Priest's role in representing his people when he approached his God. Verses 15-22 tell of the type of stones (compare the picture presented in Revelation 21); and how they were arranged. The breastplate was attached to two golden rings – one on each shoulder – and tied in place by a blue line lace. This blue lace spoke of the heavenly calling. Verse 30 tells us that the Urim and Thummim were placed within the breastplate; presumably in the back of it for the front was filled with glistening gemstones. Urim means “lights” and Thummim (“fires”, or “perfections”). The Urim spoke of the perfection that was to be found in all of these 12 stones together – every member of the ecclesia of God is an essential part. The Thummim were placed in the back of the breastplate. These may have been a white stone, signifying acceptance (see Revelation 2 verses 17,; 3 verse 12); and a black stone for an unfavourable judgment. (As an aside, which doesn't relate to the clothing of the High Priest, the following Is submitted. The lot from the ephod is spoken of in the first book of Samuel several times. In the New Testament decisions by means of the casting of lots is referred to on a few occasions in the Acts of the Apostles – including for the replacement of Judas Iscariot in chapter 1). On the hem, or fringe (Hebrew “wing”, or “extremity”) of Aaron's robe was an embroidery of blue, purple and scarlet. And dangling from the bottom of that garment were alternating golden bells and pomegranates. The pomegranate speaks of the ecclesia: a multitude (of seeds), united in the blood of Christ, by the blood of the Covenant (the red juice) in One (fruit). And the bell of the gospel message, which when heard would tell of the Lord's life and its significance in gaining the victory over sin, saving the world, and having righteousness and eternal life gained by faithful believers. These were there, so the record says of the High Priest, “that he die not”. Later Leviticus tells of the High Priest elect being struck dead by God. Paul in writing to the Romans comments on the significance of the bell (Romans 10 verses14-18). Exodus 40 finishes by repeating that these clothes were “for glory and beauty”. Psalm 83 is once more from Asaph. It describes the battle of Armageddon. The nations named as being confederate against Israel have never before been so many assembled together with one common purpose (verse 4). And in their hatred for Israel it also tells of their antagonism to God. The psalm recounts many memorable and historical victories when the Almighty rose up to defend His people. And He will always do this for He is a God who keeps covenant (Isaiah 54 verses17, Zechariah 2 verse 8). The psalm concludes with the thought that Yahweh will be known and magnified in His triumph. Think how frequently the refrain occurs in Ezekiel, when describing these times, “and they shall know that I am Yahweh”. Psalm 84 is from the sons of Korah and was sung by male voices. It speaks of the writer's longing to dwell in the house of the LORD. The wonderfulness of worshiping in the presence of “the living God” is captured by this Psalm. Verses 3 and 4 tell of the blessing of a humble sparrow, or a swallow, to make a nest (that is home) close to God. Verse 5 likewise tells of the blessings for those in whose heart are the highways to Zion (RSV translation). Such people are pilgrims now. And though trials produce much weeping; these enable them to comfort and console their fellow pilgrims verse 6 tell us. Compare the Apostle Paul's comments in 2 Corinthians 1 verses 3-7. These pilgrims are not destroyed by trials; they in fact make them stronger. The Almighty will hear the prayers of the faithful and be their defence in times of trouble. Verse 10 tells that the sons of Korah separated themselves from the wicked tents of their father (Numbers 16 verses 26-27) and were, consequently rewarded with the privilege and responsibility of being the doorkeepers of the Tabernacle (and in later times, the Temple). God is a fierce sun to destroy the wicked and the protector (shield) of a loving Father to His children. Blessed are all those who put their trust in their Sovereign. Our 13th chapter in Mark tells us of the Olivet prophecy. Jesus, in response to his disciples pointing out to him the magnificence of the temple precinct, tells them all stones of it will be overturned. Peter, James, John and Andrew ask him two questions in verse 4; which he answered in the subsequent verses to 27. Actually, the disciples ask three questions (Matthew 24 verse 3; and Luke in fact tells us two further questions). Verses 5-13 answer the first question and the concluding statement was relevant to that generation, and for all time – the one who endured to the end will be saved. The 14th to the 23rd verses link the prophecies of Daniel 8 and 9 to our Lord's message. They have special reference to the Roman desolation of Jerusalem that would be fulfilled in the overturning of Zion by the emperors Vespasian and his son Titus in AD 70. The following 4 verses relate to the interval from then until Israel's national restoration and identity in 1948. This is outlined in the parable of the fig tree from Vv28-31. An exhortation to watchfulness is from verses 32-37.

Pride can ruin a good thing. Perry admits it was ruining his relationship with Shawna. So often when we feel offended, we get defensive and power up. But in scripture we’re told, “If you’ve got it in you, get along with everybody”. Do we have it in us to get along with everybody? It was an April evening of Perry’s sophomore year at Olivet. He was driving back to campus from his girlfriend’s house when he saw a farmer driving his tractor in his field and it made him think, “My life needs to change.” Within days of being diagnosed with a brain tumor Shawna’s friend courageously shared she was choosing to praise God whether she was healed or not. Like Shadrach, Meshach and Abednego, we are not alone in the fire. It’s Jesus WITH US who gives us the courage to say, “Even if…I will praise God.” Lastly, financial advisor, Rob West, of Faith and Finance Live, imparts wisdom regarding lending money to friends, budgeting that will last beyond most New Year’s resolutions, and whether or not now is a good time to buy a house.Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wgnbSee omnystudio.com/listener for privacy information.

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

On today's program, Chateauroux Fellowship claims to connect billionaires with Christian ministries…but we were not able to confirm with any ministries that they had received any of the funds. We'll have details.  And, a small reformed denomination commissioned a report by Guidepost solutions to investigate handling of sexual abuse cases…then it reversed its decision. We'll take a look at what happened. Plus, a new study finds that Christians are the most charitable…and the happiest. But first, California revokes Olivet University's approval to operate—but the school says it plans to stay open anyway. The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kim Roberts, Jessica Eturralde, Scott Bauer, Tony Mator, Heather Hahn, Diana Chandler, Brittany Smith, Christina Darnell—and you, Warren. A special thanks to Baptist Press and United Methodist News for contributing material for this week's podcast. Until next time, may God bless you.   MANUSCRIPT:   FIRST SEGMENT Warren: Hello everybody. I'm Warren Smith, coming to you from Charlotte, North Carolina, and wishing you a merry Christmas! Natasha: And I'm Natasha Cowden, coming to you from Denver, Colorado. And we'd like to welcome you to the MinistryWatch podcast. Warren: On today's program, Chateauroux Fellowship claims to connect billionaires with Christian ministries…but we were not able to confirm with any ministries that they had received any of the funds. We'll have details. And, a small reformed denomination commissioned a report by Guidepost solutions to investigate handling of sexual abuse cases…then it reversed its decision. We'll take a look at what happened. Plus, a new study finds that Christians are the most charitable…and the happiest. Natasha: But first, California revokes Olivet University's approval to operate—but the school says it plans to stay open anyway. Warren: The California Department of Consumer Affairs Bureau for Private Postsecondary Education has ordered that Olivet University's approval to operate be revoked. The order also requires the school to pay $64,432 to cover the costs of the investigation and prosecution. Because of this action, Olivet must cease enrolling new students and must propose a planned “teach out” current students. Natasha: What's the background to Olivet? Warren: Olivet, founded by controversial figure David Jang, was approved to operate by the state in 2005, but that approval expired in 2014 and has not been renewed. In March 2023, a complaint was filed against Olivet, seeking a revocation or suspension of its approval to operate. It included 14 reasons the state should revoke the approval, including failing to include a face-to-face instructional component, failing to provide all the courses included in the approval, failing to have necessary evaluations of faculty, and failing to demonstrate that Olivet has required financial resources. Last year, a group of former Olivet students sued Jang and the university, claiming they were part of an international labor trafficking scheme run by Jang and his disciples. According to reporting by Newsweek, Olivet University is also under investigation by the Department of Homeland Security for money laundering, human trafficking, and visa fraud. By the way, every time we write about Olivet University, we get emails asking if this is the same as Olivet Nazarene University in Illinois. It is not. The two schools are not related in any way. Natasha: What's our next story? Warren: If the plan of the Chateauroux Fellowship and its director Christian Thomas Lee comes to pass as promised, it would likely be the largest philanthropic initiative aimed at Christian ministries in American history. According to the group's own website,

Jeff Olivet (he/him) is the executive director of the United States Interagency Council on Homelessness (USICH) and he is an Unapologetically Black Unicorn. Jeff shares how housing is healthcare, and that homelessness is solvable and it's preventable. They talk about how homelessness is a cross-systems failure and how it requires cross-systems solutions, the importance of having the safety of a place to stay with a door that locks behind you and the cross section of homelessness and mental health. A message from outgoing USICH Director Jeff Olivet: https://usich.gov/news-events/news/message-outgoing-usich-director-jeff-olivet-despite-challenges-homelessness The National Suicide Prevention Lifeline is now: 988 Suicide and Crisis Lifeline

In this episode, reformed pastors Stephen Baker and Dr Josh Howard walk through the Olivet Discourse, preterism, and Jesus' view of last things.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Dr. Gregory Brown, Assistant Professor of Insurance and Risk Management at The University of Olivet, and Dr. Michael Burkhardt, Assistant Professor of Insurance Risk Management at Northwood University, joined Jim Flynn and Natasha Suber to talk about available programs that attract younger talent into the insurance industry. Interested in learning more about the insurance education programs available to aspiring professionals? Listen to this episode of the IMCA peer2peer podcast.

When you look back on your life, it's easy to identify the people who changed its trajectory. In the moment, though, it's often impossible to recognize it. If you've met Olivia Ivey Bannock, chances are she's already making an impact on your life. She's one of my favorite people—a true unicorn of a human who is kind, compassionate, fun, beautiful, and always glamorous. In this episode, we talk about how she went from having teachers who didn't believe in her to taking big chances on herself, leading to the businesses and life she has today. We also give you a sneak peek at the new brand we're launching together, @shopolivet. Don't miss this one!

This week, we break down the biggest stories shaping our community! From election results and referendum outcomes to local business updates, we've got you covered. Hear about the Bourbonnais Police Department's new K-9 officer, upcoming road closures, and why Kankakee is banning UTVs from public spaces.  Plus, we celebrate Veterans Day with special events, a local hockey game honoring vets, and a powerful PBS documentary produced by Herscher native Ben Leiser. Don't miss details on the soft opening of Cork Wine Bar, the closing of Steep & Spice, and a new book release from Olivet's Dr. Stephen Case.  Send us a textSupport the show

Send us a text“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said, “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. For he was counted among us and received his share in this ministry.” (Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out. And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) “For it is written in the book of Psalms, ‘Let his homestead be made desolate, And let no one dwell in it'; and, ‘Let another man take his office.' Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us— beginning with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.” So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place.” And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.”‭‭Acts‬ ‭1‬:‭12‬-‭26‬ ‭Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribe

This week Steve started teaching Mark 13, the Olivet discourse, and the understanding of Jesus' prophecy about the destruction of the temple and where we currently are in God's plan for history. Join Steve, our friend Daniel from Romania, and Allysa as they discuss this powerful discourse and where we are in God's plan for history

This week Steve started teaching Mark 13, the Olivet discourse, and the understanding of Jesus' prophecy about the destruction of the temple and where we currently are in God's plan for history. 

[Luke 22:7-13 ESV] Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. [8] So Jesus sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat it." [9] They said to him, "Where will you have us prepare it?" [10] He said to them, "Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters [11] and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?' [12] And he will show you a large upper room furnished; prepare it there." [13] And they went and found it just as he had told them, and they prepared the Passover. The Last Supper wasn't just a final meal, it was a _____________ of something ___________________ to come. [Acts 1:3-5 ESV] He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God. [4] And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me; [5] for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." Sometimes God calls us to _______________ and ________________ before showing us what's next. [Acts 1:12-13 ESV] Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. [13] And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. Obedience in the waiting always leads to ___________________. [Acts 2:1-4 ESV] When the day of Pentecost arrived, they were all together in one place. [2] And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. [3] And divided tongues as of fire appeared to them and rested on each one of them. [4] And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. What Jesus ___________________ at the Last Supper, He ___________________ at Pentecost. The Holy Spirit transforms ___________________ ___________________ into bold witnesses of the gospel. The same power that came in Upper Room is still ___________________ to us today! [Isaiah 11:1-2] Out of the stump of David's family will grow a shoot--yes, a new Branch bearing fruit from the old root. [2] And the Spirit of the LORD will rest on him--the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.

On the road to the Chicagoland area for the second weekend in a row. No post game interviews after last weekend's 20-17 loss at Valpo. Fred, Chad, and Erik discuss the loss a little but move forward for a preview of a matchup with a very familiar foe. Fred talks with the leaders in the tight end group and to senior safety Preston Sykes and long snapper Isaiah Hayse. --- Support this podcast: https://podcasters.spotify.com/pod/show/iwu-football-pod/support

 3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?Sedente autem eo super montem Oliveti, accesserunt ad eum discipuli secreto, dicentes : Dic nobis, quando haec erunt? et quod signum adventus tui, et consummationis saeculi?  4 And Jesus answering, said to them: Take heed that no man seduce you:Et respondens Jesus, dixit eis : Videte ne quis vos seducat :  5 For many will come in my name saying, I am Christ: and they will seduce many.multi enim venient in nomine meo, dicentes : Ego sum Christus : et multos seducent.  6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.Audituri enim estis praelia, et opiniones praeliorum. Videte ne turbemini : oportet enim haec fieri, sed nondum est finis :  7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:consurget enim gens in gentem, et regnum in regnum, et erunt pestilentiae, et fames, et terraemotus per loca :  8 Now all these are the beginnings of sorrows.haec autem omnia initia sunt dolorum.  9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.Tunc tradent vos in tribulationem, et occident vos : et eritis odio omnibus gentibus propter nomen meum.  10 And then shall many be scandalized: and shall betray one another: and shall hate one another.Et tunc scandalizabuntur multi, et invicem tradent, et odio habebunt invicem.  11 And many false prophets shall rise, and shall seduce many.Et multi pseudoprophetae surgent, et seducent multos.  12 And because iniquity hath abounded, the charity of many shall grow cold.Et quoniam abundavit iniquitas, refrigescet caritas multorum :  13 But he that shall persevere to the end, he shall be saved.qui autem perseveraverit usque in finem, hic salvus erit. St Janaurius, Bishop of Beneventum, was beheaded with his Companions: Acutuis, Eutychius, Desiderius, Festus, Proculus and Socius , at Puteoli, in the persecution of Diocletian A.D. 305. St Januarius is the patron of Naples, where year by year the liquefaction of his blood, preserved in a phial, takes place.

How is the Association sitting financially at the end of the fiscal year? Do age of dam adjustments distort the genetic evaluation? How does Angus Media handle long-outstanding accounts receivable? How different are the $Weaned Calf Value ($W) and $Maternal Weaned Calf Value indexes? When the American Angus Association Board of Directors met this week, these questions (and many more) were discussed. From DNA sample policies to new advertising products, the Board covered the gamut of Association business. This recap episode captures some of the conversations that breeders have out in the country and how those are then brought to the board room. There were successes to report: AngusLinkSM numbers are up 86%, the Certified Angus Beef ® (CAB ®) brand acceptance rates climbed even during times of tight supplies, the Beef Academy and a new Angus.org launched and much more.   HOSTS: Mark McCully and Miranda Reiman GUESTS: Charles Mogck, Olivet, S.D., is a third-generation Angus breeder and serving a second term on the Board. He has built upon his family's heritage in the breed, increasing their herd to 400 registered females.Mogck began his career as a loan officer after attending South Dakota State University, but eventually he found himself working on the farm full-time. Today, Mogck & Sons Angus markets 120 bulls and 50 females annually. They farm 2,000 acres of corn, beans and wheat with an additional 2,500 acres of pasture and hay ground. They also routinely buy feeder cattle from their commercial customers, allowing them to collect data on their customers' cattle. Mogck records ultrasound, carcass and genomic information to help them make the best decisions they can for the future of their herd.Barry Pollard, Enid, Okla., currently serves as the chairman of the American Angus Association Board of Directors. He attended Oklahoma State University (OSU), followed by medical school and serving as neurosurgeon, performing than 18,000 surgeries prior to his retirement. In addition to other agriculture business ventures, Pollard has built his Pollard Farms registered Angus operation to 400 Angus cows, selling around 150 bulls each year.Darrell Stevenson, White Sulphur Spring, Mont., is serving his second term on the Board. Stevenson holds strong ties to the Angus breed and a history of activity in the Montana Angus Association. He continues his family's legacy by operating Stevenson Angus Ranch.He is actively involved in international Angus events. In 2010, Stevenson created a partnership with two Russian businessmen to form an international beef venture between the two countries. Due to its success, Stevenson has since overseen shipments of Angus cattle to Kazakhstan, Kyrgyzstan and Uzbekistan.In 2019 Stevenson and his wife, Sara, expanded from Hobson onto a new unit in White Sulphur Springs to establish a later-calving herd operating as Stevenson Down T. Although separated by a mountain range, Darrell continues to breed and market genetics with Stevenson Angus Ranch. Visit the Member Center on angus.org for the full president's letter or watch for in-depth articles on many of these topics in upcoming editions of the Angus Journal. Don't miss news in the Angus breed. Visit www.AngusJournal.net and subscribe to the AJ Daily e-newsletter and our monthly magazine, the Angus Journal.

Acts 1:9-26 9 And when [Jesus] had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. 10 And while they were gazing into heaven as He went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven.” 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and His brothers. 15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms, ‘May his camp become desolate, and let there be no one to dwell in it'; and ‘Let another take his office.' 21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when He was taken up from us—one of these men must become with us a witness to his resurrection.” 23 And they put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two You have chosen 25 to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.   Key Words: Lifted Up, Look, Prayer, Fulfilled, Witness, Apostle Keystone Verse: And when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. (Acts 1:9)     Bulletin

Series: I Wonder...Title: I Wonder...Are We in the End Times?Scripture Reading: Matthew 24:3-8Are we living in the end times? All of the signs of Jesus' return from Matthew 24:3-8 are operative today so are the end times upon us? We explore this question through 3 "D"s:Define - What do we mean when we say "end times?"Don't - What shouldn't we do in regards to the end times?Do - What should we do about the end times?

The US is living through an affordable housing crisis - in fact, we are short millions and millions of affordable housing units. During the pandemic, homelessness flattened with an influx of resources to help keep people housed. But, those resources have long expired and now we are seeing an uptick in homelessness across the country. Jeff Olivet, the director of USICH (United States Interagency Council on Homelessness), says the problem is complex – but the math isn't. We need more affordable housing. We discuss:Biden's proposed budget, which includes guaranteed vouchers for every low income veteran and person aging out of foster careThe new frontier; pairing emergency response such as shelters with robust prevention strategiesHow prevention starts with helping families through periods of financial crisisWhat happens when heat crises turn deadly for people who are homelessJeff reminds us that the people affected most by the affordable housing crisis are those who have experienced trauma and domestic violence:“50 years ago, we still had domestic violence, we still had addiction, we still had mental illness, and we didn't have perfect systems to address that – but we had enough housing for everybody, and we did not see homelessness on the scale we see it today. So when we're responding to homelessness, it's critical to individualize support for people to make sure they have access to the care they need in terms of health and mental health and recovery and all of those important things. But if we don't solve the underlying structural stuff, the lack of affordable housing, the ongoing discrimination that people of color and LGBTQ people face in jobs and trying to buy a home or rent a home in the criminal legal system, in education, if we don't solve that underlying stuff, we're gonna keep seeing homelessness for a very long time to come.”Relevant LinksJeff Olivet testimony to Congress on strategies to reduce Veteran homelessnessFederal actions to increase housing supply and lower housing costs HUD-VASH vouchers to support homeless veterans USICH guidance document for healthcareArticle about the SCOTUS ruling About Our GuestJeff Olivet is the executive director of USICH. He has worked to prevent and end homelessness for more than 25 years as a street outreach worker, case manager, coalition builder, researcher, and trainer. He is the founder of jo consulting, co-founder of Racial Equity Partners, and from 2010 to 2018, he served as CEO of C4 Innovations. He has worked extensively in the areas of homelessness and housing, health and behavioral health, HIV, education, and organizational development. Jeff has been principal investigator on multiple research studies funded by private foundations and the National Institutes of Health. Jeff is deeply committed to...

Season 4, Episode 15 - Brand new this summer, the Swiftwater provides a personalized, Poconos experience for guests. Featuring fine dining at The Olivet, plunge pools in six of the rooms, and neighboring sister property and destination in its own right, Desaki, the Swiftwater is really something to behold. Brianna got the full tour of the Swiftwater when it opened in June 2024. Now it's up and running and providing an exceptional experience for its guests. The Poconos is a year-round destination for millions and with 2,400 square miles of mountains, forests, lakes and rivers with historic downtowns and iconic family resorts, it's the perfect getaway for a weekend or an entire week. You can always find out more on https://podcasters.spotify.com/pod/dashboard/PoconoMountains.com or watch https://podcasters.spotify.com/pod/dashboard/PoconoTelevision.com streaming live 24/7.

Jesus references the "abomination of desolation" in his Olivet discourse. This is a direct reference to Daniel 9 and directly connects the events there with Jesus' return.

This week we're chatting with Seth Kading, a recent graduate from the men's swim team at Olivet, alongside a former member of the program and Olivet Hall of Famer, Kellen Beckwith. The two talk about their paths to Olivet, the best spots near campus, why they loved their Division III experience and more. This podcast is part of Division III's year-long celebration of it's 50th anniversary. For more information, visit on.ncaa.com/diii50. Instagram: www.instagram.com/ncaadiii Twitter: www.twitter.com/ncaadiii TikTok: www.tiktok.com/@ncaa?lang=en Facebook: www.facebook.com/ncaadiii

Sunday, 7 July 2024   The Book of Matthew; an Introduction – Part III   With some of the interesting patterns found within the book of Matthew complete, we now return to finish the list of main purposes for the writing of the book.   4) The Pivotal Placement of Acts: The layout of the Bible forms innumerable patterns. One is seen in the order of how the books are placed, with Matthew beginning a key section of this layout –   Tent of Shem:   Genesis - Malachi (Law)   Synoptic Gospels according to the naming of Noah's sons (OT Law Fulfillment) * Matthew – Directed predominantly to Shem * Mark – Directed predominantly to Ham * Luke – Directed predominantly to Japheth   Mixture/Transition   John (mixture of OT Law and NT concepts/theology)   Acts – Transition / Jerusalem to Rome / Peter to Paul / Jew to Gentile / Shem to Japheth   Tent of Japheth (dwelling in, meaning between, tents of Shem)   Romans-Philemon – to Gentile-led church   Tent of Shem   Hebrews, James, 1 & 2 Peter to Jews (Shem)   Mixture   John (mixture)   Jude (mixture, final letter of warning)   Summary from John's time until the end   Revelation - 1:1 - 4:1 (church – Japheth)         4:2 - 19:21 (tribulation upon the whole world)          21 - (millennial reign and final battle – Shem)         22 - (restoration of all things good for all of mankind)   * Matthew begins the section of Law Fulfillment where Jesus' words and actions are directed specifically to the people of Israel who were serving under the law. During that entire period, no person was able to fulfill the law. According to Leviticus 18:5, the person who fulfilled the law would live. However, all continued to die.   Matthew's gospel, beginning with Jesus' genealogy, is provided to show that Jesus was the qualified Messiah, anticipated from ages past. The gospel narrative is then provided to show that Jesus is the capable Messiah who did, in fact, fulfill the law. In His fulfillment of it, the law was annulled, and a New Covenant was introduced.   5) Doctrinal Themes:   Historical – This reveals the actual life of Israel's Messiah, from birth through to His atoning death and glorious resurrection. Spiritual – This reveals the fulfillment of the law, God's standard by which the man who did the things of the law would live. Apostolic – This begins to reveal the united message of the synoptic gospels even though Matthew has a distinct audience (directed most specifically to the Jews and identifying Jesus as their Messiah/King). Political – This gospel reveals the truth that Christianity stemmed from Judaism and is the fulfillment of it, thus it establishes faith in Jesus as a legitimate religion (Religio Licita) within the Roman empire. Prophetic – This reveals the fulfillment of innumerable prophecies within the Jewish writings, some explicitly cited by Matthew.   6) A Very Brief Outline:   The Book of Matthew – Messiah as King   Book Superstructure/ The Son of David** Book Structure/ Links*** Book Outline Establishing Kingship - The Son of David Link to Genesis 1.  The right to rule.   Link to Exodus 2.  The prophesied King.   Link to Leviticus 3.  The anointed King.   Link to Numbers 4.  The kingdom attained and announced.   Link to Deuteronomy 5.  The King's surprising edicts.   Link to Joshua 6.  The King's surprising edicts (2).   Link to Judges 7.  The King's surprising edicts (3).   Link to Ruth 8.  The King's authority confirmed through word and action.   Link to 1 Samuel 9.  Demonstrations of the King's mercy.   Link to 2 Samuel 10.  Loyal subjects of the King.   Link to 1 Kings 11.  Exultation of loyal subjects; condemnation of the King's foes. Is this the Son of David? Link to 2 Kings 12.  The questioned kingship.   Link to 1 Chronicles 13.  The kingdom parables   Link to 2 Chronicles 14.  Revalidations of kingdom authority. Proclamation of Davidic Son-ship from outside Israel Link to Ezra 15.  The King's authority confirmed through word and action (2).   Link to Nehemiah 16.  The Messiah-King acknowledged and His mission identified.   Link to Esther 17.  Visual confirmations of divine Kingship.   Link to Job 18.  Kingdom compassion.   Link to Psalms 19.  The importance of earthly and kingdom familial relations. Proclamation of Davidic Son-ship from within Israel Link to Proverbs 20.  Prerogatives of kingship and requirements of His subjects.   Link to Ecclesiastes 21.  Prophetic fulfillments of the Messiah-King.   Link to Song of Solomon 22.  Testing of the King.   Link to Isaiah 23.  Woe to disobedient subjects.   Link to Jeremiah 24.  Olivet discourse; prophetic passages. Book Superstructure Book Structure Book Outline   Link to Lamentations 25.  Olivet discourse; prophetic passages (2).   Link to Ezekiel 26.  Passover preparation – dual significance.   Link to Daniel 27.  Messiah-King – the Passover Lamb. Prophetic fulfillment of the Eternal Davidic King Link to Hosea 28.  The Risen King and His Great Commission.   ** The chosen super-structure is evident from Matthew's identifying Jesus with King David, the genealogy in particular sets the mood. In the first chapter, David is mentioned 6 times; 5 in the genealogy. The genealogy is divided into sections of 14 generations each    with David as the link. Interestingly, David is written d-v-d in Hebrew – of which the gematria value is 14.  d = 4 v = 6 d = 4, or a total of 14.   *** It is certain that chapter and verse divisions were not arbitrary but were divinely inspired. Matthew provides wonderful evidence of this fact (although we can be sure he didn't realize it was happening). See attached previously supplied patterns as evidence of these things.     Life application: In previous commentaries, the chronologically-snobberous teachings of those who dismiss dispensationalism have been addressed. Just because something new is introduced into biblical interpretation, it does not mean that what is presented is invalid. Suitable explanations for why dismissing dispensationalism is inappropriate were presented.   One of the doctrines that arises because of the dispensational model is that of the rapture. The doctrine is necessary because what happens to the church in Christ's coming, if it has actually not replaced Israel, is not sufficiently addressed by earlier teachings within the church.   From a dispensational understanding of biblical writings, the coming of Christ in His return to save Israel cannot be the same as the coming of Christ to receive His church. This is because even if the church is a part of the commonwealth of Israel (Ephesians 2:12), it is not the nation of Israel. Paul never hints at such a notion.   Therefore, the writings of Paul in 1 Corinthians 15, 1 Thessalonians 4, and 2 Thessalonians 2 cannot be speaking of matters related to Israel. In dismissal of this, rapture deniers say that the term “rapture” is never mentioned by Paul. However, a doctrine does not need a specific word for it to be valid.   The doctrine of original sin is clearly taught in Scripture, even if no such term is ever used. Likewise, the teaching of the Trinity is accepted by all orthodox Christian teachers of Scripture, and yet the name is never used.   Matthew's gospel is directed to Israel, under the law and demonstrating Christ's fulfillment of the law. With that complete, the New Covenant was introduced. With Israel's rejection of Christ, they were placed under the punishments of the Law of Moses, having remained under that law until a future date.   At that time, the Gentiles took the prominent role in the church while the number of Jews decreased to the point where there was but a remnant left at any time during the church age. When the dispensation of grace ends, the church must be removed in order to refocus the redemptive narrative on the nation of Israel.   Matthew's gospel has introduced something new into the redemptive narrative, the coming of Jesus Christ. Only in understanding the history of the world from a dispensational viewpoint does the overall scenario of what God is doing make proper sense.   There will be a rapture of the church. After that, the world will be prepared for Jesus' return to His long-wayward people to rule among them for a thousand years. Matthew clearly indicates that it is up to Israel's decision to acknowledge Jesus for Him to physically return to the earth and accomplish this –   “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38 See! Your house is left to you desolate; 39 for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!'” Matthew 23:37-39   Jerusalem refers to the national leadership of Israel, not the church. The church has already said “Blessed is He who comes in the name of the Lord.” They have done so for two thousand years. However, a day lies ahead when Israel will do this as well.   Lord God, thank You for allowing us to see wonderful treasures in Your word. They give us every confidence that it truly is from You, and it is revealing Your heart and mind to us. Yes, Lord God, thank You for Your precious word. Amen!  

34 And afterward he read all the words of the law, the blessings and the cursings, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, with the women, the little ones, and the strangers who were living among them.   In these last six verses of Joshua 8 the people celebrated their victory over Ai by first building an altar at Shechem and worshipped with peace offerings of thanksgiving to the Lord for His blessings they just experienced. Then Joshua wrote the Law of Moses on the whitewashed stones and took the time to read it aloud to the all the people as one half stood in front of Mt. Ebal (The Mount of Cursing), and the other half stood in front of Mt. Gerizim (The Mount of Blessing).   It was at this time that Joshua reaffirmed the Law in the land of promise. Since the area between Mt. Ebal and Mt. Gerizim was a natural amphitheater, everybody could hear the words of the Law clearly and respond with intelligence. By shouting "Amen" to the statements that were read, the people admitted that they understood the Law with its blessings and curses, and that they accepted the responsibility of obeying it. This included the women, children, and the "mixed multitude" (sojourners) who had joined Israel (Ex. 12:38; 22:21; 23:9; Deut. 24:17-22; 31:12). If they wanted to share in Israel's conquest, they had to submit to the Law of Israel's God.   Today, as God's people, His church, we stand in a valley between two mounts. On one side is Mt. Calvary located in Jerusalem on Mt. Moriah, where Jesus died for our sins, and on the other side is Mt. Olivet, where Jesus will return in power and great glory (Zech. 14:4). The Old Testament prophets saw the Messiah's suffering and glory, but they did not see the "valley" between their era and this present age of the church (1 Peter 1:10-12).   Believers today aren't living under the curse of the Law, because Jesus bore that curse "on a tree". “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (Galatians 3:13-14). In Christ believers are blessed with "every spiritual blessing" (Ephesians 1:3), because of the grace of God. For them life means the blessings of Gerizim and not the curses of Ebal.   However, because Christians "are not under the Law, but under grace" (Romans 6:14; 7:1-6), it doesn't mean that we can live any way we please and ignore the Law of God or defy it. We aren't saved by keeping the Law, nor are we sanctified by trying to meet the demands of the Law; but "the righteousness of the Law" is "fulfilled in us" as we walk in the power of the Holy Spirit. Paul reminds us of this in Romans 8:1-4, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.”   If we put ourselves under Law, we forfeit the enjoyment of the blessings of grace (Gal. 5). But if we walk in the Spirit, we experience His life-changing power and live so as to please God. Today, let's give thanks that Jesus bore the curse of the Law for us on the cross and that He bestows all the blessings of the heavenlies on us through the Spirit.   By faith we can claim our inheritance in Christ and march forth in victory!   God Bless!

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Who also said, You men of Galilee, why stand you gazing up into heaven? this same Jesus, who is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven.Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.Acts 1:9–12 KJ2000[Paul_Study_Questions_Link]

Continuing our month long study of the end times prophecy, Jacob takes a look at the signs of Christ's return through the prophecy in the Olivet discourse. This week, Jacob takes a closer look at the topic Jesus warns the most about - deception in the church.Be sure to download tomorrow's podcast, where Jacob teaches the second part of a two week (Saturday) deep dive on the signs of Christ's return.

Continuing or month long study of the end times prophecy, Jacob takes a look at the signs of Christ's return through the prophecy in the Olivet discourse. Be sure to download tomorrow's podcast, where Jacob starts a two week (Saturday) deep dive on this topic.

Jeff Olivet (he/him) is the executive director of the United States Interagency Council on Homelessness (USICH) and he is an Unapologetically Black Unicorn. Jeff shares how housing is healthcare, and that homelessness is solvable and it's preventable. They talk about how homelessness is a cross-systems failure and how it requires cross-systems solutions, the importance of having the safety of a place to stay with a door that locks behind you and the cross section of homelessness and mental health. For more information about USICH visit: https://www.usich.gov/about/usich   The National Suicide Prevention Lifeline is now: 988 Suicide and Crisis Lifeline

638 Why Do You Gaze Into Heaven, A Guided Christian Meditation on Acts 1:10-12 with the Recenter With Christ app  The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation ACTS 1 NIV 10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” 12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day's walk from the city. KJV 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. 12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. Meditation on Scripture: Recently I went to Texas to observe another total solar eclipse. During totality the sun is completely covered by the shadow of the moon. I was dark and it appeared as night. After it had passed I continued to look up at the sun with the solar glasses with awe and wonder. And this as something that had predicted with exactness and I have seen it before. I had a solid understanding of what was happening and yet I was in awe.  When I read this passage I imagined a group of people staring into heaven in wonder, struggling to come to terms with their expectations so radically being altered and then to have Jesus come and go into the sky. This was not how they expected it to be. It did not meet what they had guessed would happen. I can only imagine the wonder they experienced. I can only imagine that after asking about him restoring the Kingdom of Israel he then refused to answer the question they asked in they way they wanted the answer. Then he has the ability to come and go from beyond this form of existence. I visualize a group of people staring up. Waiting in expectation of what would come next. Then as they are gazing, two people in white clothes (who seem to be heavenly beings) ask them why they are looking up to heaven. Jesus would come again. I often wonder what they were thinking. How much did they understand about what was to come? It is likely that before the Holy Spirit came, they really had no idea what was coming.  There are times when we don't understand God's next move. In fact that is probably much more often that we would like to admit. There are undoubtedly times when things are much harder  than we expect. Equally there are times when things have been planned with much more precision that we could have expected also. I hope that as those moments happen that we can peer into heaven with wonder. Not with doubt but with humble expectation of the fulfillment of all the words written in the Bible. I hope that as the moments of wonder pass, that we can constantly turn our minds back to the coming of Jesus, as was recommended here.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod