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When Jesus teaches on prayer in Luke 11, He describes three progressive movements in prayer: asking, seeking, and knocking. Each step takes us into an ever-deepening relationship with God.Asking in prayer is likened to entering the Outer Court of the tabernacle. Seeking God is entering the Holy Place. Knocking is coming into the Holy of Holies—coming into union with God.Pastor Kong Hee encourages us to stay long enough to have long, unhurried discussions with the Holy Spirit. Only then will our lives be truly transformed.
Dr Adam Koontz and Col Willie Grills talk about the invasion of Cities Church in St Paul, MN, practices to safeguard churchgoers and attitudes towards them, and how people see the doctrine of two kingdoms applied to immigration. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsor, Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny
Welcome to week 3 of the series about the Mosaic tabernacle, this is our final week here. Pastor Brian explores the depths of intimacy in what is called the Holy of Holies. Sometimes, people bounce from church to church, experiencing the weekly Holy Place. God calls us to enter the Holy of Holies with Him, in our own lives. God has gifted us with the blessing of no need to do this in a building; wherever we are with Christ, that is our tabernacle. Join us in person: 22811 S. Cedar Rd., Manhattan, IL 60442 Learn More: encounterthrive.com Give Online: encounterthrive.churchcenter.com/giving
There is something about the presence of God that causes us not only to rejoice but also to tremble. Today, R.C. Sproul probes into our conflicted response of attraction and fear when we encounter that which is holy. Get the 40th-anniversary edition of R.C. Sproul's classic book, The Holiness of God, for your donation of any amount. You'll also gain lifetime digital access to two teaching series—The Holiness of God and the Extended Edition—plus the digital study guide: https://gift.renewingyourmind.org/4575/offer Live outside the U.S. and Canada? Get both digital teaching series and the digital study guide with your donation: https://www.renewingyourmind.org/global Learn more about The Holiness of God and watch a trailer for the book: https://www.ligonier.org/holiness Meet Today's Teacher: R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts
Welcome to week 2 of the series about the Mosaic tabernacle. This week, the Holy Place which is also called the inner courts. This is where we are cleansed in the pool before we enter the Holy of Holies. Join us in person: 22811 S. Cedar Rd., Manhattan, IL 60442 Learn More: encounterthrive.com Give Online: encounterthrive.churchcenter.com/giving
Once, when I was on pilgrimage with my senior Godbrother, we were traveling to many temples. Every time we go into the temple, we would offer our obeisances and we were next to each other so we can hear the mantra we were chanting, which was: nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale śrīmate bhaktivedānta-svāmin iti nāmine namas te sārasvate deve gaura-vāṇī-pracāriṇe nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe One of those times he looked at me and said, "So here we're coming to all these temples. Every time we come in, we pay our obeisances and we say Prabhupāda's praṇāma mantra—why are we doing that in front of all these Deities?" I said, "You're my senior Godbrother, you tell me." He said, "It's because we're telling the Deity who invited us to come in here. We all know from traveling that..(partially inaudible) very difficult with the visa situation. When you're traveling, if you miss it by a day, you're in trouble. You might have to take a new flight or not come. So what's our visa to come to the holy place? We come only under the protection of the śrī-guru-paramparā." And we find prevalence in Prahlāda's prayers when he had been elected by Brahmā and the other demigods to pray to Lord Narasiṁhadeva, because all of them had prayed, and Lord Narasiṁhadeva was unsatisfied, so they asked Prahlāda, "You go." In his prayers, Prahlāda says before Lord Narasiṁhadeva evaṁ janaṁ nipatitaṁ prabhavāhi-kūpe kāmābhikāmam anu yaḥ prapatan prasaṅgāt kṛtvātmasāt surarṣiṇā bhagavan gṛhītaḥ so 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām "I cannot forget my spiritual master." He's there in front of Kṛṣṇa, in front of Lord Narasiṁhadeva, and he says, "I was falling into a blind well, a pit full of snakes, following the general populace." That's what most people do. They just follow the general populace; whatever's on television or on social media, they just adopt that style, that idea, and they go into the pit with everybody else. He said, "But my spiritual master saved me. Therefore, how can I ever give up this service?" "So 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām—I'm the servant of my spiritual master." And he says it several times in his prayers to Lord Narasiṁhadeva. So, the approach is important. How we approach Kṛṣṇa is of utmost importance: that I come here as the "servant of the servant of the servant" to offer myself to You. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark
Join Rabbi Schneider inside of a life sized replica of the Tabernacle and venture inside of the Holy of Holies, where God's presence used to dwell on earth. Learn how God has made a way for you to enter into His presence. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/1hj
Exodus 31:1-11 1 Then the Lord said to Moses, 2 "See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts. 6 Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: 7 the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— 8 the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, 9 the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you." You have been filled with a purpose You're not meant to do it alone! Let's follow God's direction
Read OnlineBut the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord.” Luke 1:13–15Unlike Saint Joseph and the Blessed Virgin Mary, Zechariah doubted the angel of the Lord's revelation. Our Blessed Mother encountered the Archangel Gabriel at the Annunciation and responded, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). An angel of the Lord appeared to Joseph in a dream, and when Joseph awoke, “he did as the angel of the Lord had commanded him” (Matthew 1:24).Today, we are given a similar scene to ponder. Zechariah and Elizabeth are identified as being “righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly” (Luke 1:6). In other words, Zechariah was a holy man of God. While he was standing at the altar of incense located in the Holy Place, just outside the veil of the Holy of Holies, the Archangel Gabriel appeared to him to announce that his wife had conceived a child in her old age. Gabriel further reveals, “He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God” (Luke 1:15–16).Given Zechariah's personal holiness and the extraordinary revelation he received from Gabriel, he should have believed what Gabriel said without hesitation. When he failed to do so, Gabriel said to him, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words…” (Luke 1:19–20).This chastisement was clearly for Zechariah's benefit. Despite his lack of faith, God wanted him to participate in His divine plan of salvation. The chastisement was not a punishment in a punitive way. It was meant to instill greater faith in him, and it accomplished its purpose.Most of us are more like Zechariah than we are like our Blessed Mother and Saint Joseph. Despite our best intentions and attempts to remain faithful to God's will, we stumble. When that happens, we must see any consequences as a gift of love from God. Chastisements come in many forms. They are meant to wake us up to a greater obedience to God's will. Reflect today on any ways that your sins have resulted in consequences. It takes deep humility to admit our sins and take responsibility for their effects. Though it is easy to be angry, to point the finger elsewhere, and to justify our actions, doing so is a rejection of God's loving chastisement meant for our good. Strive to imitate Zecharaiah by humbly changing when your sin results in consequences so that God can bring good into your life, even from a lack of faith and obedience to His will.Most merciful Lord, You chastise those whom You love so as to redirect them to Your holy will. When I sin, please help me to accept the consequences with humility and as a motivation to turn back to You in fidelity and love. Please make me holy in imitation of Zechariah, Saint Joseph, and our Blessed Mother. Jesus, I trust in You.Image: William Blake, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
#top .av-special-heading.av-gs9o3p-79a032160a79d5f82efc29dacd9a774d{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-79a032160a79d5f82efc29dacd9a774d .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-79a032160a79d5f82efc29dacd9a774d .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 13Daniel 8 LISTEN HERE Through My Bible – December 13 Daniel 8 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1213db.mp3 See series: Through My Bible Daniel's Vision of the Ram and the Goat 1 In the third year of the reign of King Belshazzar, [1] a vision appeared to me—I, Daniel—after the one that appeared to me previously. 2 I saw the vision, and as I watched, I was in the citadel [2] of Susa, which is in the province of Elam. I saw in the vision that I was beside the Ulai Canal. 3 I looked up and right there in front of me I saw a ram standing beside the canal. He had two horns. The two horns were large. One, however, was larger than the other, but the larger one had grown up later. 4 I saw the ram pushing toward the west, north, and south, and no beast was able to stand in his way. Nothing could rescue anyone from his power. So he did as he pleased and made himself great. 5 As I was thinking about this, I saw a male goat coming from the west, moving across the surface of the whole earth without touching the ground. The goat had a conspicuous horn between his eyes. 6 He came up to the ram with the two horns that I saw standing beside the canal, and he ran at him with fierce anger. 7 I saw him coming up to the ram, and he was enraged against him. He struck the ram and broke his two horns. The ram had no power to stand up against him, so the goat threw the ram to the ground and trampled him. There was no one who could rescue the ram from his power. 8 The male goat made himself very great. But as he became strong, his large horn was broken, and four conspicuous horns grew up in its place toward the four winds of heaven. 9 Then from one of these horns a single horn came up. It began small, but it became very large toward the south and the east and toward the beautiful land. 10 It exalted itself against the army of heaven. It made some of that army and some of the stars fall to earth, and it trampled them. 11 It exalted itself against the Prince of the Army. It deprived him of the continual sacrifice, and the place of his sanctuary was thrown down. 12 The army and the continual sacrifice will be handed over to the horn during the rebellion, and it will throw truth to the ground. It will succeed in doing this. 13 Then I heard a holy one speaking, and another holy one said to the one speaking, “How long is the vision about the continual sacrifice and the rebellion that causes desolation going to last—this handing over of both the Holy Place and the army to be trampled?” 14 He said to him, “Until two thousand three hundred evenings and mornings, and then the Holy Place will be consecrated.” Gabriel Explains the Vision of the Ram and the Goat 15 When I, Daniel, had seen the vision, I tried to understand it. Then suddenly there was someone standing in front of me who had the appearance of a man. 16 I heard a human voice coming from between the banks of the Ulai. It called out and said, “Gabriel, make this man understand the vision.” 17 So he came beside the spot where I stood, and when he came, I was terrified and fell facedown. He said to me, “Understand, son of man, that the vision concerns the time of the end.” 18 When he had spoken with me, I fell into a deep sleep, facedown on the ground. He touched me and made me stand up. 19 He said, “Listen, I am about to make known to you what will happen during the last part of the furious anger, because this concerns the appointed time of the end. 20 “The ram that you saw had two horns, the kings of Media and Persia. 21 The male goat is the king of Greece, and the large horn between his eyes is the first king. [3] 22 He is the one who was broken, and four others arose in his place. Four kingdoms will arise from his nation, but not with the same power he had. 23 “In the latter part of their kingdom, when the rebels have reached their full measure, a merciless king who understands intrigue will arise. [4] 24 His power will be very great, but not from his own power. He will destroy wonderful things, and he will succeed in doing this. He will destroy mighty men [5] and the people of the saints. 25 Through his cunning, he will deceive in order to succeed by his power and will also exalt himself in his heart. He will destroy many who are at ease, [6] and he will rise up against the Prince of Princes. However, he will be broken, but not by human power. 26 The vision of the evenings and the mornings that was spoken is true. But you—seal the vision, because it concerns a time many days in the future.” 27 I, Daniel, was exhausted and sick for days. Then I got up and carried out the king's business. I was stunned by the vision, but I did not understand it. Footnotes Daniel 8:1 About 551 bc, after Daniel had been in exile more than 50 years Daniel 8:2 The term citadel or fortress-city identifies a city as one of the capital cities of the Persian Empire. Persia and Elam are located in present-day Iran. Daniel 8:21 Alexander the Great of Macedon, around 330 bc Daniel 8:23 This section predicts the persecution of the Jews by Antiochus Epiphanes in about 168 bc. See chapter 11. Daniel 8:24 Or many people Daniel 8:25 Or unsuspecting #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo
SCRIPTURE: Luke 1:26-38 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. Praise and Adoration. People and Angels.Angels are a key part of the Christmas story, appearing as messengers of God. When Zechariah was ministering in the Holy Place, the angel Gabriel appeared to announce the birth of a son to Zechariah and his wife, Elizabeth (Luke 1:18-19). Once again, the angel Gabriel appears to deliver God's message in the town of Nazareth to a young virgin named Mary. "In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary." Luke 1:26-27 Gabriel greeted Mary with an unusual greeting. You are the favored one. The Lord is with you. Luke tells his readers that Mary was deeply troubled."And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.” Luke 1:30 Mary was chosen to be the mother of the promised Son. The angel told her that His name would be Jesus. He will be great, Jesus, the Son of the Most High. Mary's response to the God's messenger is an example for all of us today. "And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her." Luke 1:38 SONG: "Come Thou Long Expected Jesus" - https://music.youtube.com/watch?v=ez6QPDpgzXI
Sermon Date: 11/30/2025; Pastor Bill Bryson; Scripture Passage: Ezra 9:8-9Support the show
We begin our new series all the way back at the beginning in Genesis. In our series, we will be tracing the theme of God's presence, talking about it theologically and also the implications of it existentially, for our daily lives. We begin by seeing how and why we were created from Genesis 2, and what theologically and existentially went wrong in history in Genesis 3.
When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement. (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.) The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior. When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.) "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)
When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement. (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.) The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior. When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.) "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)
Today's Bible study covers Leviticus 24 and four distinct elements that are all tied together within the Holiness Code. Verses 1-4 we will talk about the continuous call for the priests to tend to the oil of the lampstand found within the tabernacle. Verses 5-9 discuss the weekly call to supply the show bread (bread of the presence). Both the lampstand and the show bread have application and fulfillment in Christ (which we discuss). In verses 10-23, we see a narrative about a man who blasphemes the Lord and receives swift justice. This leads to a discussion on Lex Talionis (the law of retaliation), also known as “eye for an eye,” as well as a thorough discussion on what blasphemy is and why it deserved the death penalty. Lots to talk about as we dig deep into Leviticus chapter 24.Outline: 03:02 - Leviticus 24.1-4 - Continues Lamp Oil.We learn about the tabernacle lampstand in Exodus 25.31-40. The lampstand had a purpose in its day, it was the only source of light within the Holy Place of the tabernacle. It illuminated the work inside the tabernacle. This is also representative of Christ as our only source of divine eternal light. John 8.12, Jesus says, “‘I am the light of the world. Whoever follows me will never walk in darkness, but will have light of life.” John 1.4-5, “In him was life, and that life was the light of all mankind. The light shines in the darkness and the darkness has not overcome it.” Heaven will be illuminated by the Glory of the Lord, Rev 21.23, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” Additional Symbolism found in the lampstand: 2 Cor 5.21, Heb 7.26, Isa 53.4, Rev 1.20, Jhn 8.12, 9.5, 1.4-9, Rev 21.23. 09:09 - Leviticus 24.5-9 - Show bread also known as the “bread of the presence.” The show bread had a purpose in Moses day. It was a perpetual acknowledgement that all bread/food comes from the Lord. It was a thank-offering to the Lord. God is the provider of all. The 12 loaves represent the 12 tribes of Israel, continually offering their gratitude and dependence on God for daily provision. The show bread has fulfilment in Christ. Jesus is the bread of life, John 6.35, Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Additionally (you can dig deep into this yourself) Jhn 3.16, 1 Pet 2.22, Heb 7.25, Rom 8.34, Eph 5.2, 1 Pet 2.9, 1 Cor 11.23-25.13:39 - Leviticus 24.10-23 - Blasphemy and justice17:05 - What is Lex Talionis? What is Eye for an Eye?Lex Talionis is latin. “lex” = law and talio = “like for like”The law of retaliation and the law of retributionBible verses covered on this in the study: Ex 21.23-25, Deut 19.15-21, Mat 5.38-48, Mat 5.17, Rom 13.1-4.Lex Taolionis - eye for an eye - was never meant for personal relationships. This is where we must apply Jesus' statement of turning the other cheek.30:48 - Leviticus 24.10-16, 23 - BlasphemyWhat is Blasphemy? Blasphemy is any deliberate, irreverent, or contemptuous speech or action against: God (father, son, or spirit), His character, His name, His worksWhat is Blasphemy against the Holy Spirit? A willful, knowing, persistent rejection of the Holy Spirit's testimony about Jesus. Considered unforgivable because the person has hardened their heart against the only means of salvation.The Holy Spirit resides in us as believers: John 14.16–17, Ephesians 1.13–14, 2 Corinthians 1.21–22, Ephesians 4.30.Key Bible Verses on Blasphemy covered in this talk: Exo 20.7, Exo 22.28, Lev 24.16, 1 Kings 21.1-14, Job 2.9-10, Luke 5.21, John 10.30-39, Psa 82:6, Mark 14.60-64, John 19.6-7 and Rev 13:5–6.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD
God Dwells With Us | Mark Bailey--As the priest enters the tent and the Holy Place, he sees the Table of Showbread, which is to be constantly set with 12 cakes of bread.--Notes
Wednesday, 12 November 2025 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. Matthew 14:9 “And grieved, the king, but through the oaths and those co-reclining, he commanded it given” (CG). In the previous verse, Herodias' daughter made her petition to Herod to give her the head of John the Immerser on a platter. In response, Matthew records, “And grieved, the king.” A new word is seen, lupeó. It signifies distress. Reflexively, it thus signifies to be sad or grieved. In his impulsiveness, Herod opened his mouth without thinking. It has now cost him because he failed to consider that this girl might first go to her mother and seek her advice. In doing so, the mother would know exactly how far she could go without stepping over a line that was not to be crossed. It is true that Herodias' advice would put Herod in a personal bind, but it was not something that he would refuse to grant. As such, Herod grieved that he had been outsmarted in the matter of John, something that had probably already come up between him and his wife previously. Despite the uncomfortable request, Matthew next says, “but through the oaths.” The plural, oaths, goes back to verse 14:7 where it said, “with an oath he assented.” He made an oath and then restated it as a binding surety that he was being sincere. When such a proclamation is made, it would show a lack of character to withdraw the offer, thus breaking the vow stated with such adamancy. Along with his oath was the added embarrassing note, saying, “and those co-reclining.” Not only had Herod made a vow and then assented to it, but he had done so in the presence of others. For him to withdraw his words, even after such a request, would mean that when these men spoke to him in the future, they would always wonder if his words would match his actions. The girl's request was exceedingly embarrassing, but not impossible to grant, petition. Therefore, “he commanded it given.” Herod, maybe laughing as a disguise for his horror, ordered his men to have John's head removed and brought forward. Not only would this be a trying evening for him personally, but it would be an event that would bring him notoriety and shame in the eyes of those who heard about it. It would also add a gruesome sight for those who were in attendance to remember and consider when invited to dinner with the king in the future. Life application: Despite all of the gore to be seen on TV and in movies, and even in the news to some extent, seeing a dead person close up for the first time is always a shocking event. One of the common things seen inside a mortuary when a first-time visitor is brought in is for the person to stop, step backwards, and place his hand over his mouth. There is a sense of mental horror that a dead person is really right there in front of his eyes. This isn't just a Hollywood movie or a prop in play, but a human being who is no longer alive. Stepping back is a mentally horrified reaction that death somehow can be avoided if enough distance is put between the person and the corpse. And the hand over the mouth usually occurs because people somehow equate death to an influence that actually permeates the air. Covering the mouth and nose is not based on a reaction to smell, but the presence of death itself, as if it can be breathed in. Imagine being at the banqueting hall of royalty and seeing the platter with John the Immerser's head on it. If it was covered with linen, the mind could escape the truth of what was under it. However, with the linen removed, anyone who had never seen a dead person in closed quarters would probably react as those first-time visitors who enter a morgue will react. When looking at a dead person, we can remember that the person lying there is dead for a reason. Ultimately, it is because of the results of sin. Now consider those who saw Jesus when He died. His body was removed from the cross, and He was carried away to be interred. Those in attendance, if they understood theology, would know that sin caused Jesus' death. What they would not know is that it wasn't His sin that did so. However, an astute person standing by the tomb on the third day, seeing Jesus alive and well a well, would be able to theologically process the information. Jesus died because of sin. Jesus rose again. Therefore, Jesus must not have had any sin. But if the wages of sin is death, then how could Jesus have died in the first place? If that person understood the Scriptures, had heard the words of Jesus during His ministry, and considered the true role of the coming Messiah, he would be able to say, “I get it!” Jesus Christ really died, He was truly interred in the tomb, and He truly rose again. The magnitude of what Jesus did is the highlight of all human existence since the creation of man. From time to time, we must stop and consider what God in Christ has done for us. The lifeless body of Jesus signifies the removal of our sin. The resurrection of Jesus proves to us that it is so and that it is permanent. Thanks be to God for Jesus Christ our Lord. “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. 22 The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.” Leviticus 16:20-22 Lord God, thank You for the death, internment, and resurrection of Jesus Christ our Lord. Amen.
God Dwells With Us | Cody McQueen--At the bronze basin the priest washes himself before entering into the Holy Place to meet with God.--Notes
Live from Devprayag, Raghunath and Kaustubha explore how to perceive Paramātmā—the Supersoul within—and how Bhakti transforms the mind's shadows of resentment, fear, and greed into clarity and love. Drawing from the Bhagavad-gītā and Bhāgavatam, they offer tools for re-entry after spiritual retreats, insights for chanting with true attention and intention, and practical ways to carry holy-place consciousness into everyday life. ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ********************************************************************* Join the Gita Collective Whatsapp channel: https://whatsapp.com/channel/0029VbAxNYgJuyAJR8SHhy2j
Live from Devprayag, Raghunath and Kaustubha explore how to perceive Paramātmā—the Supersoul within—and how Bhakti transforms the mind's shadows of resentment, fear, and greed into clarity and love. Drawing from the Bhagavad-gītā and Bhāgavatam, they offer tools for re-entry after spiritual retreats, insights for chanting with true attention and intention, and practical ways to carry holy-place consciousness into everyday life. ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ********************************************************************* Join the Gita Collective Whatsapp channel: https://whatsapp.com/channel/0029VbAxNYgJuyAJR8SHhy2j
Access to the Holy Place. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.
This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies
Verses discussed: Cc Madhya 259-279 Prabhupāda explains that in one of his purports. He quotes from Bhaktivinoda Ṭhākura, and he said, there are three kinds of sukṛti. There's jñāna-sukṛti, which qualifies one for impersonal liberation. That's why some people—they already have that sukṛti—and they are attracted to that. Another is karma-sukṛti. It's called something else, but it means the same thing. They have sukṛti for getting really wealthy, really fast. It's just in them. And then there's bhakti-unmukhī-sukṛti, which means that somehow or other one comes in contact with pure devotees, as we know from another verse in the Caitanya-caritāmṛta: sādhu-saṅga, sādhu-saṅga—sarva-śāstre kaya lava-mātra sādhu-saṅge sarva-siddhi haya Just a little bit of connection with pure devotees can give one this bhakti-unmukhī-sukṛti. In the Jaiva Dharma, you'll find near the beginning—in the Bṛhad-Nāradīya Purāṇa—there's a verse that describes how, when one gets this kind of bhakti-unmukhī-sukṛti and it accumulates within the heart, when it comes to a certain level, then śraddhā is born. And there is a sense of appreciation for devotees and devotional service. So there are three categories of sukṛti. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Verses discussed: Cc Madhya 9.280-10.17 https://vedabase.io/en/library/cc/madhya/9/advanced-view/ People might think, 'Oh, this is very audacious to claim that this is the specific path, and there is no other.' Or they might find relief, because with deconstructionism and no ultimate conclusion, people are exhausted. They're sick of the retreat of logic; it keeps going back. People lie, and then they lie about the lies, and then it keeps going on and on. And when they find something very specific where somebody just authoritatively says, 'No, this is it; take it,' like Prabhupāda used to do with what he did for Yogī Bhajan. He said, 'No, it's in your scripture,' because Yogī Bhajan brought it up—that Govinda is there in scripture. Then take it. You take that! He kept on, and he wouldn't let him go. He said, 'No, you take that. Govinda is in your scripture. Take it! Why won't you take it?' And I felt that kind of relief when I first read the Back to Godhead magazine, because every other book I had read up to that point was wishy-washy. When finally somebody said, 'Lord Caitanya is God, and here's what he says, and just follow it,' I said, 'All right, finally something—a pitch I can hit. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Pastor John Ryan Cantu brings this week's message, “Clouds of Glory." Key Verse: 2 Chronicles 5:1-14 ESV: “Thus all the work that Solomon did for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God. Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled before the king at the feast that is in the seventh month. And all the elders of Israel came, and the Levites took up the ark. And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are there to this day. There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of Egypt. And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord, “For he is good, for his steadfast love endures forever,” the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.” Additional Notes: To Fan the Flames of Revival in the Temple: Come to church excited and expectant Play your part Get out of the way and let God move Sermon Topics: God's Presence, Revival If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 04:00 - 2 Chronicles 5:1-14 ESV 06:59 - Clouds of Glory
Verses discussed:Cc Madhya 9.146-258 Text 210: Śrī Caitanya Mahāprabhu returned to southern Mathurā [Madurai] and delivered the original manuscript of the Kūrma Purāṇa to Rāmadāsa Vipra. Texts 211-212: “When he was petitioned by mother Sītā, the fire-god, Agni, brought forth an illusory form of Sītā, and Rāvaṇa, who had ten heads, kidnapped the false Sītā. The original Sītā then went to the abode of the fire-god. When Lord Rāmacandra tested the body of Sītā, it was the false, illusory Sītā that entered the fire. At that time the fire-god brought the original Sītā from his abode and delivered her to Lord Rāmacandra.” Text 213: Rāmadāsa Vipra was very pleased to receive the original leaf manuscript of the Kūrma Purāṇa, and he immediately fell down before the lotus feet of Śrī Caitanya Mahāprabhu and began to cry. Text 214: After receiving the manuscript, the brāhmaṇa, being very pleased, said, “Sir, You are Lord Rāmacandra Himself and have come in the dress of a sannyāsī to give me audience. Text 215: “My dear Sir, You have delivered me from a very unhappy condition. I request that You take Your lunch at my place. Please accept this invitation. Text 216: “Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home.” Text 217: Saying this, the brāhmaṇa very happily cooked food, and a first-class dinner was offered to Śrī Caitanya Mahāprabhu. Text 218: Śrī Caitanya Mahāprabhu passed that night in the house of the brāhmaṇa. Then, after showing him mercy, the Lord started toward the Tāmraparṇī River in Pāṇḍya-deśa. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Verses discussed: Cc Madhya 9.99-144 When we are performing something dutifully, there is an emotion, which is, "I'm doing this for Kṛṣṇa," because why else would you do it? I mean, there could be other motivations. But if you remember that even though you don't have a taste, you're dutiful in chanting your rounds, for instance, there is a taste in that because you're doing your duty. And you think, "I'm doing this for Kṛṣṇa." It's also helpful to associate with those devotees who have a taste, because it rubs off. Everything rubs off on us. 'Kāraṇaḿ guṇasańgasya sad-asad-yoni-janmasu,' Lord Kṛṣṇa says in the 13th Chapter of the Gītā, that all the traits that we have now have come from association. And just as much as our material traits come from our material association, so similarly, our spiritual traits come from our association with devotees. Therefore, one should associate with those who are like-minded and more advanced than oneself. And by such association, with in particular, devotees who have emotion and have taste, we'll also begin to develop that by their association. And especially if we approach more advanced devotees in the way that Kṛṣṇa recommends it (BG 4.34): tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ One of the strong impressions from Matajī's class this morning was so powerful about being humble, approaching all devotees in a humble mood. Can always learn something from everybody. And then, when one's hearing from advanced devotees, one should be submissive -- submissive hearing, and one should also render service. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
We experience the Holy of Holies, and the congregation will be divided up to visit the three different stations to see how the ancient priests worshipped in the most holy place. Join us to learn more of this holy tradition that was originally only meant for the highest priest.
It is said, tīrthī-kurvanti tīrthāni. A tīrtha, or holy place, is a place where great saintly personalities visit or reside. Although the holy places were already places of pilgrimage, they were all purified by Śrī Caitanya Mahāprabhu's visit. Many people go to these holy places and leave their sinful activities there, thus becoming free from contamination. When these contaminations pile up, they are counteracted by the visit of great personalities like Śrī Caitanya Mahāprabhu and His strict followers. Many kinds of patients come to a hospital, which may be infected by many types of diseases. Actually the hospital is always infected, but the expert physician keeps the hospital sterilized by his expert presence and management. Similarly, places of pilgrimage are always infected by the sins left by the sinners who go there, but when a personality like Śrī Caitanya Mahāprabhu visits such a place, all contaminations vanish. (Cc Madhya 9.4, purport) Verses Covered Cc Madhya 8.286-9.49 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Verses covered: Cc Madhya 9.49-98 yasya deve parā bhaktir yathā deve tathā gurau tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ “Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.”(Śvetāśvatara Up. 6.23) Actually the meaning of the words of the Bhagavad-gītā or Śrīmad-Bhāgavatam are revealed to one strictly following the orders of the spiritual master. They are also revealed to one who has equal faith in the Supreme Personality of Godhead. In other words, being faithful to both Kṛṣṇa and the spiritual master is the secret of success in spiritual life. (9.98 purport) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Before we judge Zechariah for doubting an angel, let's remember: he was just trying to do his priestly job: burn some incense, say some prayers, and not die in the Holy Place. In this episode, we step behind the curtain (pun intended) to explore what temple duty meant for a priest like Zechariah. We'll unpack how the priesthood worked, why offering incense was a once-in-a-lifetime honor, and what it meant that Gabriel showed up right there in the middle of it all. Spoiler: God chose this exact moment, after 400 years of prophetic silence, to break the quiet, and Zechariah's disbelief bought him a holy mute button. By the end, you'll see that this isn't just a story about a speechless priest; it's a story about a God who never stops speaking, even when we've forgotten how to listen.
By John Freeman - The Holy of Holies was a cube shaped room in the Tabernacle in the wilderness, and later in the Temples in Jerusalem. It was the inner room of the Holy Place. To get into it, one would have to enter the Tabernacle courtyard, pass the bronze altar, the bronze laver, enter the holy place, pass the
By Jason Musgrove - The Feast of Atonement pictures a renewal of covenants and a return to holiness. It pictures the one day a year when the high priest goes into the Holy Place. What was that like?
Daily Dose of Hope September 24, 2025 Scripture – Luke 23 Prayer: Lord Jesus, We come before you this morning, thanking you for a new day. Lord, you are good and we rejoice in your holy and powerful name. As we begin our day, Lord, help us focus on you. Help us set aside our scattered thoughts and focus on your Word and what you want us to learn today. We get so distracted and self-consumed. Forgive us for that, Lord. In these next few moments of silence, help us have laser focus on your voice... In Your Powerful Name, Amen. Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the New Hope Church daily Bible reading plan. We are currently working our way through a deep dive into the Gospels and Acts. Today, we are deep diving into Luke 23. Today, we start with Jesus before Pilate and Herod. Both Roman men believe that Jesus is innocent. Pilate actually tries to get the people to release Jesus, but the crowd is stirred up. They want blood. Jesus' innocence is not the point to them. They are looking for a way to get rid of this trouble-maker. And these men are not willing to stand up for what's right. There was a man named Simon from Cyrene who was passing by and they forced him to carry the cross. Cyrene was on the tip of Africa so this man was far from home! And here he was, just going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world. I'm guessing that Jesus' physical body was incredibly weak and bloody by this point. And Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin. We don't know what happened to Simon after the crucifixion. He isn't mentioned again in Scripture. But my guess is that his life was never the same again. An encounter with Jesus is always life-changing. The text in which Jesus dies on the cross is called the Good Friday scripture. It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God. It is very much good. There is a lot to be said about the crucifixion but I wanted to highlight something in particular. Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God. I'd like to close today with a prayer that is an adaptation of Hebrews 10:19-25: Thank you, Lord, that we can boldly enter heaven's Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God's house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ's blood to make us clean, and our bodies have been washed with pure water. Lord, help us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Amen. Blessings, Pastor Vicki
Sermon by Wayne States God's Holy Place Midwest Pilgrim Holiness Camp in Anderson, Indiana 1994 www.ihconvention.com
Today on cheat day devos - our journey through the Bible takes us to porpoise leather, Ikea instructions, and Holy Place +. Follow on Instagram and TikTok @thebibleisfunny.Get your tickets to see The Bible is Funny and Ninjas are Butterflies LIVE at https://floridatourida.comThe Bible is Funny Card Game Volume 1 and 2 available here - https://thebibleisfunny.etsy.com/Help us sponsor 100 kids in Brazil - https://compassion.com/bibleisfunny#podcast #comedy #bible
“Strangers are come into the sanctuaries of the Lord's house.” — Jeremiah 51:51 In this account the faces of the Lord's people were covered with shame, for it was a terrible thing that men should intrude into the Holy Place reserved for the priests alone. Everywhere about us we see like cause for sorrow. How […]
This episode is about journals, how the spirit feels and how it testifies to us, and about standing in holy places. From the manual: Christmas Day is usually a time to ponder messages like “peace on earth” and “good will toward men” (see Luke 2:14). But on December 25, 1832, Joseph Smith's mind was occupied with the threat of war. South Carolina had just defied the United States government and was preparing for battle. And the Lord revealed to Joseph that this was only the beginning: “War,” He declared, “will be poured out upon all nations” (Doctrine and Covenants 87:2). It seemed like this prophecy would be fulfilled very soon. But then it wasn't. Within just a few weeks, South Carolina and the U.S. government reached a compromise, and war was averted. But revelation is not always fulfilled at the time or in the way we expect. Nearly 30 years later, long after Joseph S mith was martyred and the Saints had moved west, South Carolina did rebel and civil war followed. Since then, war throughout the world has caused “the earth [to] mourn” (Doctrine and Covenants 87:6). While the prophecy was ultimately fulfilled, the value of this revelation is less in predicting when calamity will come and more in teaching what to do when it does. The counsel is the same in 1831, 1861, and 2021: “Stand ye in holy places, and be not moved” (verse 8). Some of the apps I talked about were: Chatbooks for printing your Instagram accounts Happy Feed daily gratitude posts Day One Journaling App StoryWorth website sends email prompts that you fill out and return and they make it into a book.
August 4-10How distressingly human it is that some people want to build Zion and want an inheritance in Zion, but don't want to keep the very laws that create Zion. That's like saying, I want to live in the Lord's kingdom, but I want to do it my way. That's what was happening to some people who went to build Zion in Missouri, and that is the context behind one of the sections of the Doctrine and Covenants that we will look at in this episode.
WORD: PROPHECY This week we are studying, Stand Ye in Holy Places, Doctrine and Covenants 85-87 in Come, Follow Me. Here's what to look forward to in this episode: YOUR MARVELOUS EXPERIENCES HELPING THEM STAY PATIENCE AND DISCERNMENT A CHRISTMAS PROPHECY SUMMER OF PRAYER Principle of Prayer: Make prayer your first stop During those times you don't know what to do, don't forget to pray. We love studying with you! Grace and David You will find the word of the week, teaching tips, and more in our newsletter. Sign up here: www.dontmissthisstudy.com Videos can be found on YouTube: Don't Miss This Grace Freeman Instagram: @thisweeksgrace David Butler Facebook: https://www.facebook.com/mrdavebutler/ Instagram: @mrdavebutler Come, Follow Me is a resource offered by The Church of Jesus Christ of Latter-day Saints. It is designed to be used in the home to support personal and family scripture study to build faith in Heavenly Father and His plan of salvation and in the Savior Jesus Christ and His Atonement. Come, Follow Me is self-contained and adequate, when used properly. Products and materials designed to supplement this resource, though they may be helpful in some instances, are not necessary for a successful home study program. Don't Miss This Team hello@dontmissthisstudy.com