MillCity Church

This message continues our Basic Christian Values series by emphasizing the vital importance of returning to foundational truths, especially the Word of God, as believers reset spiritually at the start of a new season. Rooted in 1 and 2 Timothy, it teaches that Scripture is trustworthy, God-breathed, powerful for salvation, and essential for shaping every part of the Christian life. The sermon argues that faith is not blind but grounded in reliable, eyewitness testimony preserved through Scripture, which reveals God, exposes sin, points to Christ, and forms believers through teaching, rebuking, correcting, and training in righteousness. It underscores that both Old and New Testaments are necessary for a full understanding of the gospel, that God uses His Word to save and transform lives, and that disciplined engagement with Scripture equips believers for every good work God has prepared. Ultimately, the message calls the church to recommit to living saturated by God's Word—personally, communally, and missionally—so they may grow in Christ, share the gospel faithfully, and be used by God for His purposes in a broken and needy world.

This sermon, part of the Basic Christian Values series, focuses on The Promises of God, using Israel's crossing of the Jordan in Joshua as a picture of where the church and believers stand today—on the edge of what God has promised, stepping into a new season by faith. It emphasizes that God is the one who makes promises and is always faithful to fulfill them, though His timing often differs from ours, requiring trust and perseverance. God accomplishes His promises through people—sometimes unlikely ones—such as Moses, Joshua, Rahab, and the unified body of believers, showing that surrender, faith in action, and unity bring Him glory. The message reminds listeners that receiving a promise is only the beginning; obedience, spiritual battles, and hard work follow, but God's presence remains constant. Finally, it calls believers to remember what God has already done, building faith through remembrance, so they can move forward with courage, confidence, and expectation into the future God has prepared.

This message continues the Basic Christian Values series by focusing on The Promises of God, using Israel's crossing of the Jordan in Joshua as a picture of the church entering a new season. It teaches that God is the one who makes promises and is always faithful to fulfill them, though His timing often requires patience, trust, and preparation. God works through people—sometimes unexpected ones like Moses and Rahab—and through a unified body of believers to accomplish His purposes, calling His people to be strong, courageous, obedient, and united. The sermon emphasizes that stepping into God's promises is only the beginning, as faith requires action, perseverance, and spiritual battle, but God's presence always goes before His people. Finally, it calls believers to remember what God has already done, because remembering His faithfulness builds faith and courage to move forward confidently into the future He has promised.

This sermon launches the new year by emphasizing “First Things First”—the importance of order and priority in the Christian life—teaching that God's blessing flows not just from what we give Him, but from placing Him first in every area. Drawing from Scripture, it outlines four foundational Christian values: seeking God first each day through prayer and Scripture, worshiping God together as a devoted church family each week, honoring God with the first of our finances through the tithe, and beginning the year with fasting to strengthen spiritual dependence and alignment with the Holy Spirit. The message stresses that God is already first by nature, and our role is to realign our lives to His divine order, which leads to spiritual power, clarity, peace, provision, and a life led by the Spirit.

This sermon, “First Things First,” challenges believers as they enter 2026 to realign their lives around God's proper order and priorities, teaching that spiritual health and blessing flow not merely from what we give God, but from placing Him first in every area. Using relatable illustrations and Scripture, it emphasizes four foundational “firsts”: seeking God first each day through prayer and Scripture, worshiping God together weekly through committed church community, honoring God first in finances through the tithe, and beginning the year with fasting to strengthen spiritual dependence and Spirit-led living. The message clarifies that we do not make God first—He already is—and calls believers to align their lives with this truth, resulting in lives marked by peace, power, provision, spiritual growth, and deeper impact, while concluding with an invitation to repentance, surrender, and salvation through Jesus Christ.

This Christmas message reflects on Luke 2:8–20 and invites listeners to follow the example of the shepherds, Mary, and ultimately God Himself by choosing to do “the next right thing.” Beginning with the humble birth of Jesus, the sermon emphasizes that God responded to humanity's sin and separation by taking the next right step—sending His Son to save, not condemn, the world. Through practical illustrations and humor, it connects everyday stresses, fears, and decisions to the shepherds' response: they moved through fear, sought truth, obeyed what God revealed, shared the good news, returned faithfully to their responsibilities, and glorified God. Mary models quiet faith by treasuring and pondering God's work, while the shepherds show that encountering Jesus changes us without removing us from our daily callings. Ultimately, the message encourages believers to pause, breathe, respond rather than react, live humbly, and honor Christ in practical obedience, trusting that small faithful steps—done in faith—are how God works out His redemptive plan in and through our lives.

This sermon explores Jesus' teaching in Matthew 24 on His second coming by placing it within the broader biblical theme of the Day of the Lord, showing how Old Testament prophecy finds its fulfillment and clarity in Christ. It explains that throughout Scripture, the Day of the Lord involves judgment, purification, salvation, divine victory, and the restoration of God's people, all of which Jesus claims for Himself as the Son of Man foretold in Daniel. The message emphasizes that while history has seen partial fulfillments—cycles of judgment, exile, and restoration—the return of Christ will be the final, eternal fulfillment, marked by cosmic signs, the gathering of God's people, and the establishment of His everlasting kingdom. Rather than inspiring fear, these truths are presented as a source of hope, reminding believers that evil and chaos confirm God's promises rather than undermine them. The sermon calls Christians to live as faithful servants—alert, prayerful, joyful, thankful, and on mission—placing their hope fully in Christ, the only ark of salvation, while confidently awaiting His return and shining His light in a broken, anxious world.

This message explains Jesus' teaching in Matthew 24 about the End Times, given privately to His disciples on the Mount of Olives. Jesus reveals that prophecy is meant to be understood and outlines three phases: immediate events, the Tribulation, and ultimately His Second Coming. Scripture shows that after unparalleled global distress, Jesus will return visibly and powerfully, fulfilling numerous Old Testament prophecies. His return will bring judgment on a world hardened in rebellion, while His words remain infallible, inerrant, complete, and authoritative. While the Church will be removed before the Tribulation, the generation that endures those final years will witness these signs unfold. Jesus emphasizes that although no one knows the exact day or hour, believers must stay watchful, faithful, wise, and ready—not focused on the Antichrist but on Christ Himself. The call is to live prepared, because His return is certain and life is uncertain.

This sermon walks the church through Jesus' sobering teaching in Matthew 24 about the abomination that causes desolation, the rise of the antichrist, and the devastation of the Great Tribulation, reminding believers that while these events are frightening, Jesus intended them not to produce fear but readiness. By tracing Jesus' words, Daniel's visions, Paul's warnings, and John's apocalyptic descriptions in Revelation, the message shows that a future world ruler—empowered by Satan, marked by deception, blasphemy, global influence, and persecution—will emerge during a period of judgment unlike anything in history. Yet even in the midst of this, God's mercy is evident: He shortens the days for the sake of the elect, warns His people ahead of time, and offers salvation through Christ, the true Rock who was struck once for our sins. The sermon emphasizes that end-times speculation is less important than spiritual preparedness; believers are not called to decode timelines or identify the antichrist, but to stay alert, avoid idolatry, guard their hearts, and fix their eyes on Jesus so they are not deceived. Ultimately, God will judge wickedness, vindicate His people, and make all things new—therefore Christians must live holy, faithful, peaceful lives as they await the Lord's return.

This sermon calls the church to embrace relationship over religion and prepare for the new wine God is pouring out. Using Jesus' parable of the wineskins, it challenges believers to let go of old, rigid ways of thinking and to become flexible vessels for a fresh move of the Holy Spirit. The message reminds us that Christ came not to uphold empty religious rituals but to bring transformation through relationship, joy, and new life. Just as new wine requires new wineskins, a new season of harvest—like the one anticipated for 2026—requires open hearts, unity, and willingness to adapt methods without compromising the message. The church must celebrate salvation, disciple the newly saved, and remain relevant and Spirit-led to reach a generation that is drifting from faith. Ultimately, the warning is clear: clinging to the past can cause us to miss what God is doing now. Jesus is doing something new—will we recognize it, receive it, and make room for it?

This sermon challenges believers to examine what they are building with their lives—temporary things that fade, or eternal things that impact God's Kingdom. Drawing from 1 Corinthians 3, it reminds us that each of us is building on the foundation of Jesus Christ, and our work will one day be tested by fire to reveal its true worth. God calls His people to build His Church—the living temple of His Spirit—with passion, integrity, and purpose, just as Sheerah built lasting cities in Israel. Building for eternity requires an eternal perspective: guarding our hearts, renewing our minds, seeking peace, practicing spiritual disciplines, and speaking words of life. The sermon warns against giving the enemy footholds through anger or compromise and urges believers to remember who they are in Christ—chosen, forgiven, and called. Ultimately, the question remains: Are we building our own kingdoms, or God's? The Lord blesses what is pure, peace-loving, and done in love. Therefore, we must live intentionally, investing our time, talents, and influence into things that will outlast this life and bring glory to Him.

This sermon unpacks the biblical foundation and hope of the Rapture of the Church, emphasizing that while the term “rapture” isn't directly in Scripture, the concept is clearly supported through passages like 1 Thessalonians 4:13–18 and 1 Corinthians 15:51–52. The message clarifies that the Rapture is distinct from the Second Coming of Christ—an event in which believers, both living and dead, will be “caught up” to meet Jesus in the air before God's judgment falls on the earth. The sermon highlights who the Rapture is for—those who believe that Jesus died and rose again—and explores what it will look like: a sudden, divine rescue led by Christ Himself, announced by a trumpet call and angelic command. Believers will receive transformed, eternal bodies and will be with the Lord forever, spared from God's wrath. Ultimately, the message calls listeners to readiness and evangelism—living with peace and hope, helping others prepare for Christ's return, and sharing the gospel with urgency and compassion before it's too late.

This teaching on the Rapture presents the biblical hope that believers have in Christ's return, emphasizing comfort, readiness, and eternal assurance. Drawing from passages across Scripture, it explains that Jesus' death and resurrection guarantee eternal life for those who believe, and that when Christ returns, the dead in Christ will rise first and living believers will be “caught up” (harpazō) to meet Him, to be with the Lord forever. The message places the Rapture within God's redemptive timeline—from the current Church Age, through the Tribulation, Christ's visible return, the Millennium, final judgment, and the new heavens and new earth—highlighting both the suddenness of Christ's coming and the certainty of hope beyond death. Ultimately, it calls believers to live prepared, encouraged, and persevering, while urging the church to proclaim the gospel so others may believe and share in the promise of eternal life.

This sermon on Matthew 24:1–14 centers on Jesus' teaching about the end times, emphasizing readiness, endurance, and mission over fear or speculation. The message opens by reminding believers that time is running out on God's heavenly clock—Jesus is coming back, judgment is certain, and Heaven and Hell are real. While people debate how and when Christ will return, the real focus should be living faithfully and urgently in the present. Jesus' prophecy about the destruction of the Temple was fulfilled, confirming that His future warnings about deception, war, disaster, persecution, and apostasy will also come to pass. Believers are cautioned not to be deceived by false teachers or discouraged by global chaos, but to stand firm in faith, endure to the end, and stay on mission—sharing the gospel with compassion in a world growing colder in love. The sermon ends with a heartfelt altar call, urging listeners to repent, realign with God, and take practical steps of obedience. The takeaway is clear: the end times aren't meant to create fear but fuel faith, perseverance, and action—because until Christ returns, we have work to do.

This passage introduces Jesus' teaching on the end times in Matthew 24 (with parallels in Mark 13 and Luke 21), emphasizing that while the disciples admired the magnificence of the Temple, Jesus foretold its complete destruction—a prophecy fulfilled in AD 70—demonstrating His deity and authority. In response to questions about timing, signs, and His return, Jesus warned first against spiritual deception, urging discernment and faithfulness to the true gospel, then described increasing human and natural disasters—wars, famines, earthquakes, and other calamities—as “birth pains,” signaling that history is moving toward God's appointed end rather than spiraling randomly. He further warned of persecution, false prophets, widespread wickedness, and cooling love, while assuring that those who endure in faith will be saved and that God's patience delays judgment so more may repent. The central call is not fear or obsession, but readiness: staying grounded in Scripture, faithful to the gospel, and committed to proclaiming Christ to all nations, for Jesus will surely return at the appointed time.

This sermon on Matthew 23 explores Jesus' final public message—a powerful warning about the responsibility and danger of spiritual leadership. Speaking to the crowds and the religious leaders still present, Jesus exposes the hypocrisy of the Pharisees and scribes through a series of seven “woes,” declaring judgment on those who misuse spiritual authority. He contrasts true leadership—marked by spiritual authority, integrity, compassion, and humility—with the corruption of false leaders who twist Scripture, act dishonestly, feign righteousness, and lead people away from God. Jesus' rebuke reveals that false spiritual leaders not only harm themselves but also those who follow them, ultimately leading to spiritual death. Yet even amid this strong condemnation, His heart remains full of compassion, longing to gather His people as a hen gathers her chicks. The message concludes with a reminder that judgment is not God's desire—salvation is. Every believer is called to reflect Christ in their leadership, whether at home, in ministry, or in life, living with accountability before God. The ultimate call is clear: turn from self-righteousness, believe in Jesus, and lead others toward Him in truth and love.

This sermon on Matthew 23:13–39 exposes Jesus' fierce rebuke of the scribes and Pharisees while ultimately revealing the patience and mercy of God, warning believers against hypocrisy, pride, and legalism that block people from the Kingdom rather than leading them into it. Through a series of “woes,” Jesus confronts religious leaders who burden others with rules, focus on outward appearance over inward transformation, major on minor issues while neglecting justice, mercy, and faithfulness, and condemn sins they themselves commit—showing that spiritual performance without humility leads to spiritual death. The message challenges listeners to examine their own hearts: whether they lead others to Christ or away from Him, live authentically across all areas of life, and remember the depth of forgiveness they themselves have received. In contrast to judgmental religion, Jesus' lament over Jerusalem reveals a Savior who longs to gather His people, offering grace, repentance, and life to all. The antidote to becoming Pharisaical is a humble, grateful heart that continually remembers salvation is by grace alone, resulting in genuine love for God and others and a life that reflects Christ rather than merely appearing religious.

In Jesus' final sermon before His arrest, He warns the crowds and His disciples about the Pharisees, who “sit in Moses' seat” but do not live out what they teach. They burden others with rules, crave honor and recognition, and practice religion for show instead of from a transformed heart. This passage challenges us both to examine who we allow to speak into our lives and to become the kind of spiritual leaders Jesus calls for—marked not by titles, platforms, or appearances but by four key traits: spiritual authority grounded in God's Word, integrity that practices what it preaches, compassion that lifts burdens instead of adding to them, and humility that serves rather than seeks status. Jesus' words call us to reject “high talk, low walk” religion and instead build lives of authentic faith, fruitfulness, and freedom in Him.

This sermon on Matthew 23 highlights Jesus' final public warning about spiritual leadership, exposing the failures of the scribes and Pharisees while instructing both followers and leaders of Christ today. Jesus condemns leaders who possess outward authority but lack integrity, compassion, and humility—men who preach truth without living it, burden others without helping them, seek recognition rather than service, and elevate themselves instead of God. The message calls believers to be discerning about who they allow to shape their spiritual lives, since eternity is influenced by spiritual leadership, and also reminds every Christian that discipleship is a shared responsibility. True spiritual leaders are called and sent by God, live what they teach, shepherd people with compassion, and lead with humility, serving rather than seeking status. Ultimately, Christ alone is the true Teacher, and godly leadership reflects His heart by pointing people to Him, not to self.

This sermon on Exodus 32–33 contrasts Israel's impatience and idolatry with Moses' and Joshua's pursuit of God's presence. When Moses delayed on Mount Sinai, the people quickly turned to idols, showing how easily we exchange God for substitutes when He doesn't work on our timeline. Idols—whether status, possessions, or relationships—cannot satisfy and only pollute our lives. Yet even after their rebellion, God remained faithful to His covenant, offering His people provision and protection, though withholding His presence. The Israelites mourned, realizing that God's presence is more valuable than blessings alone. Moses responded by setting up a tent outside the camp to meet with God, while the people only watched from a distance. Joshua, however, chose to linger in God's presence, unwilling to leave. The message emphasizes that true transformation, wisdom, peace, and power are found not in fleeting substitutes but in lingering with God. While many settle for watching from afar or giving God minimal time, the call is to step into His presence personally, remain there, and experience intimacy with Him. Ultimately, lingering is the key to knowing God deeply and walking into His promises.

This sermon on Matthew 22:41–46 unpacks Jesus' question to the Pharisees about the Messiah being both David's son and David's Lord, showing that He is not only the promised descendant of David but also the eternal Son of God. The message traces Israel's history, the Pharisees' zeal for the law, and God's covenant promises, highlighting how Jesus fulfills Psalm 110 as the exalted Priest-King in the order of Melchizedek. Unlike the Pharisees, whose reliance on tradition blinded them to God's unfolding plan, Jesus reveals Himself as the one seated at the right hand of the Father, ruling with authority, mediating a better covenant, and trampling His enemies underfoot. The sermon calls believers to humility, to avoid reducing Jesus to fit personal agendas, and to recognize Him as the Alpha and Omega, Son of David and Son of God, who secures eternal hope.

This passage from Matthew 22:34–40 shows the Pharisees again attempting to trap Jesus, this time with a theological test: which commandment is greatest? Rather than diminishing the law, Jesus distills its essence into two inseparable commands—love God fully with heart, soul, and mind, and love your neighbor as yourself. These sum up all of Scripture and reveal that true obedience flows not from rigid rule-keeping but from love. The sermon explains how centuries of added traditions had shifted the law from devotion to ritual, while Jesus, as the Great High Priest, gives the ultimate interpretation and fulfillment of the law. His life and sacrifice embody perfect love for God and others, accomplishing what human effort never could. The Pharisees complicated faith, but Jesus simplified it, pointing to a relational, willful, and active love that transforms how we live. Through His finished work on the cross, believers are freed from striving under the law and invited into God's presence, empowered to love both Him and others sincerely.

This message centers on Matthew 22 and the Greatest Commandment, set in the tense context of Passion Week as religious leaders repeatedly try—and fail—to trap Jesus using the Law. Jesus exposes the heart of God's will by declaring that all Scripture hangs on two commands: loving God with one's entire being—heart, soul, mind, and strength—and loving one's neighbor as oneself. In contrast to the crushing weight of legalism and religious tradition, Jesus reveals that true obedience is not rule-keeping but wholehearted devotion expressed through action, service, and love. The sermon emphasizes that knowing about God is not the same as knowing God, that serving flows from salvation rather than earning it, and that believers are saved to serve as Christ's ambassadors, primarily through the local church. Ultimately, the passage shows that no one can perfectly fulfill this command except Jesus Himself, which is why salvation comes not through the Law, but through faith in Christ, who calls people not just near the Kingdom of God, but into it.

In Matthew 22:23–33, the Sadducees—who denied the resurrection—tried to trap Jesus with a hypothetical question about marriage in the afterlife. Jesus corrected them, saying they misunderstood both Scripture and God's power: in the resurrection, there is no marriage, and God is the God of the living, not the dead. This revealed that Abraham, Isaac, and Jacob are alive with Him, affirming the reality of resurrection. The sermon expands this truth, showing that the resurrection is central to the gospel: through Christ's death and resurrection believers are freed from sin, made new creations, and already share in new life. Eternal life begins now for those in Christ, but will be fully realized when He returns and raises the dead in glory. The hope of resurrection calls Christians to live as children of light, holy and free from sin, knowing death has no final power. One day all pain, sorrow, and death will be gone, and we will stand complete in God's presence—so we are urged to remain steadfast, living for the Lord, because our labor in Him is never in vain.

In Matthew 22:15–22, the Pharisees and Herodians try to trap Jesus with a question about paying taxes to Caesar, but He responds with wisdom: “Give to Caesar what is Caesar's, and to God what is God's.” The coin bore Caesar's image, so taxes rightfully belonged to him; but since people bear God's image, our lives belong to God. This passage teaches us to respect governing authorities and fulfill civic duties like paying taxes, while remembering that our ultimate loyalty is to God. More than money, He desires our whole selves—our time, talents, and treasures—as a response to His grace, because in Christ He has declared us priceless.

In Matthew 21:23–22:14, Jesus is confronted by the Jewish leaders about the source of His authority after He cleanses the temple and teaches the crowds. Instead of answering directly, He exposes their hypocrisy by questioning them about John the Baptist, revealing their unwillingness to acknowledge truth. Through three parables—the two sons, the wicked tenants, and the wedding banquet—Jesus explains that authority comes from God, but those who reject it will lose their place in His kingdom. Religious leaders, though offered this authority first, forfeited it through unbelief, while repentant sinners, the marginalized, and others willing to bear fruit will inherit it. Ultimately, Jesus shows that God is patient but seeks obedience and genuine faith, warning that rejecting His invitation leads to judgment, while accepting His authority leads to life in His kingdom.

This passage explores the teaching of Jesus on prayer, using the account of the cursed fig tree as the backdrop. When the disciples marvel at the tree's sudden withering, Jesus seizes the moment—just days before His crucifixion—to emphasize the necessity of prayer once He is no longer with them. The message highlights five key elements of powerful and effective prayer: remembering what God has already done, trusting His character and will, believing without doubt, asking boldly in alignment with His purposes, and forgiving others. Through scripture, personal stories, and church experiences, the teaching shows that prayer is not about manipulating God but about aligning with His will, trusting His power, and keeping hearts free from bitterness so that His purposes can be fulfilled.

As we continue our walk through the book of Matthew, we encounter Jesus teaching about the fig tree. He teaches us that the evidence of our faith in Him is shown by the fruit that we produce. We can have the faith as small as a musturd seed and still move mountains. Join us Sundays at 8:30 and 10:30 and Wednesdays at 7:00pm!

Pastor Ashley Spence delivers the message this week. In this week's message, she talks about how we need to come to the Lord like children. Joins us Sundays at 8:30 and 10:30am and Wednesdays at 7pm.

Pastor Justin Smith brings us this week's sermon, and highlights Jesus's flipping of the tables in the temple. We are the temples of the Holy Spirit, and we need to examine what is in the way of us having a completly dedicated life towards God. Join us every Sunday at 8:30 and 10:30am, and every Wednesday at 7:00pm.

Trendon Albers delivers a powerful word on knowing who Jesus is and how HIs triumphant entry into Jerusalem was predicted in the book of Zechariah. Those that knew of the prophecy knew who Jesus was, while those that didn't know didn't know who He was. We are called to be in His word to know who our Lord is. Join us every Sunday at 8:30 and 10:30am and Wednesdays at 7:00pm!

In this week's sermon, Jay Baker preaches about how the world doesn't revolve around us. He preaches about about how Jesus is always passing by ,and we should always take the oppurtunity to not miss out on Him. Join us Sundays at 8:30 and 10:30am, and Wednesday's at 7:00pm!

As we continue in the Gospel of Matthew, we come across the third time Jesus predicts his death. We look at several prophetic voices in the Old Testament that predicts the crucifixion, and how the Old Testament over and over again reveals God's plan of salvation. Join us Sundays at 7:30 and 10:30am and Wednesdays at 7:00pm!

In this powerful sermon, Pastor Steve Spence preaches on the Parable of the Vineyard Workers. We learn that while we are saved there is a job to do. We learn that we have to serve the Lord, just as He was sent to serve in advancing the Kingdom. Join us Sundays at 8:30 and 10:30am and Wednesdays at 7pm!

In this week's sermon, we look at Matthew 19: 16-30. In this message, Jesus tells His disciples about what the rewards are for following Him. We have to give up everything and follow HIm. Anyone, that gives up everything for Him will recieve a hundred times in return and inherit eternal life. Join us Sundays at 8:30 and 10:30am, and Wednesdays at 7:30pm!

As we continue our walk through the Gospel of Matthew, we come across the story of The Rich Man. We learn that it isn't our works that get us into the Kingdom of Heaven, but only the belief in Jesus. Its through God's grace that we recieve our salvation and that its a gift. Nothing we do for God can get us into His Kingdom. Join us Sundays at 8:30 and 10:30am and Wednesdays at 7:00pm

In this powerful message, Pastor Steve and Sandi teach us about what true christian parenting looks like. We take a look at many different situations in parenting by having a Q&A. Join us Sundays at 8:30 and 10:30am, and Wednesdays at 7:00pm,

In this powerful message, Pastor Steve teaches us about what a true christian marraige looks like. We take a look at both the roles of the man and the woman in a marraige. Join us Sundays at 8:30 and 10:30am, and Wednesdays at 7:00pm,

Mike Van Sickle presents this week's message on the The Parable of the Unmercifal Servant. We learn about how important it is to extend forgivness as we have been forgiven.

In today's message, we examine the process for what to do when a Christian has sinned. We learn that it's a step by step process that takes time and heart. We also go through the importance of forgiveness and how forgiving someone releases bondage on ourselves. Join us Sundays at 8:30 and 10:30am, and also Wednesdays at 7:00pm.

This week's powerful message is delivered by Pastor Steve. We take a look at the word of God and how to apply it to our lives. Join us Sundays at 8:30 and 10:30am, and Wednesdays at 7:00pm!