Podcasts about throughout scripture

This past Sunday, Pastor Rheva continued the series Why Church? Why Gather? Why Studio? by helping us reflect on why the church exists—and why gathering actually matters. Throughout Scripture, God does not save individuals in isolation; He forms a people for the sake of the world. Our faith was never meant to be lived alone.She shared that the church exists to host God's presence, form God's people, and participate in God's renewal of the world.Here are the core “whys” Pastor Rheva walked us through:Worship + PresenceTeaching + The WordFormation + DiscipleshipCommunity + BelongingCare + HealingUnity + ReconciliationMission + WitnessAs this series continues, Studio's prayer is that the church would not simply be something people attend—but a people they become: gathered around Jesus, anchored in truth, formed in love, walking in unity, and sent for the sake of the world.For more info, you can go to our website, check us out on Instagram, Facebook, or YouTube. If you would like to support STUDIO financially, you can do so here.Have a great week!

Trusting God for our financial needs feels especially real when life gets tight. When savings shrink, markets fluctuate, or expenses rise faster than income, the pressure exposes what—or who—we truly rely on. Long before budgets, retirement accounts, or emergency funds existed, one man stood on a mountain believing God could provide in the most impossible circumstances. His story in Genesis 22 gives us one of the most powerful names of God in all of Scripture: “The Lord Will Provide.” And it offers a blueprint for faithful stewardship today. Provision Is Forged in Pressure Trusting God's provision rarely happens in comfort. It's forged in seasons when resources feel thin, and the future looks uncertain. Throughout Scripture, God's people learn His faithfulness not at banquets, but in deserts. Not in surplus, but in scarcity. Whether wandering in the wilderness, facing famine, or standing before overwhelming odds, they discover that provision isn't merely about resources—it's about relationship. God is not simply someone who provides. He is the Provider. But biblical faith isn't naïve optimism, nor is it passive resignation. Faith rests in God's character, moves forward in obedience, and trusts Him with the outcome. Abraham on the Mountain Genesis 22 is one of the clearest pictures of this kind of faith. God asks Abraham to offer Isaac, his son of promise. It's a shocking command, and we're meant to feel its weight. Isaac is the one through whom God promised to build a nation “as numerous as the stars.” Without Isaac, the covenant appears to collapse. Yet Abraham obeys. Before climbing the mountain, he tells his servants, “Stay here with the donkey; the boy and I will go over there and worship; then we will come back to you” (Genesis 22:5). Notice what he says: we will come back. The author of Hebrews explains Abraham's reasoning: “He considered that God was able even to raise him from the dead” (Hebrews 11:19). Abraham trusted that God's promise was more certain than the circumstances he could see. And when Abraham raised the knife, God intervened—not before the climb, not halfway up the mountain, but at the exact moment when obedience and trust met. A ram was provided in Isaac's place. It's there Abraham names the place: “The Lord will provide” (Genesis 22:14). What “The Lord Will Provide” Really Means To say God provides isn't to say He always provides in the way we expect. It means His character is generous, attentive, and faithful. He knows our needs before we ask. He meets them according to His wisdom—not our timeline. That shifts how we think about financial provision. Scripture commends diligence. “The hand of the diligent makes rich” (Proverbs 10:4). It warns against laziness. But diligence and provision are not the same thing. We work. God provides the harvest. Modern financial fear often comes from trying to secure every possible outcome. We want guarantees. We want certainty. We want control. But the great enemy of faith isn't need—it's self-reliance. When we believe we are our own providers, we shoulder a burden we were never designed to carry. The apostle Paul writes, “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19). Notice the scale and the source: According to His riches, not ours. Three Ways Trust Changes Our Stewardship When we truly believe God provides, three things begin to shift. 1. We Plan Without Panic Wisdom plans for the future. Scripture affirms preparation and foresight. But planning becomes idolatry when it tries to eliminate dependence. Trust allows us to budget, save, and invest without fear driving every decision. Our spreadsheets serve us—they don't rule us. 2. We Give Without Fear Generosity flows from security. If we believe God replenishes, we can release. Hudson Taylor famously said, “God's work done in God's way will never lack God's supply.” When God is our provider, generosity becomes an act of confidence, not recklessness. 3. We Endure Lean Seasons With Hope Scarcity is not wasted space in the life of faith. Lean seasons refine us. They remind us that our ultimate security rests not in accounts, assets, or accolades—but in the Lord who sees. Abraham learned something profound on that mountain—not just that God provides, but who God is. Provision in Scripture is relational. God provides so His people know Him more deeply and so the watching world sees His faithfulness. Faithful Stewardship Without Fear Trusting God's provision doesn't mean we stop budgeting, working, or stewarding wisely. It means we do those things without trying to control the narrative. Our responsibility is faithfulness. God's responsibility is provision. When life tightens and financial pressure mounts, Genesis 22 invites us to lift our eyes beyond the mountain in front of us and remember the name Abraham proclaimed: The Lord will provide. And He still does. On Today's Program, Rob Answers Listener Questions: How can I have a loving, respectful conversation with my parents—especially my dad—about whether they're truly ready for retirement and financially self-sufficient? Also, he started taking Social Security last year while still working. Should he reconsider delaying benefits, and what options does he have now? A nonprofit that owned a property has shut down, and I'd like to sell it and give the proceeds to a church. Are there special forms or steps I need to take to handle that transfer properly? I'm turning 60 and want to prepare wisely for retirement. I have a seven-figure balance across my 401(k) and investments. What should I focus on over the next several years—how much is enough, withdrawal planning, Social Security timing, and long-term care—so I won't become a burden on my kids? As I plan my estate, what does the Bible mean by leaving an inheritance to our children's children, and how should I think about what to leave my grandchildren? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Splitting Heirs: Giving Your Money and Things to Your Children Without Ruining Their Lives by Ron Blue with Jeremy White Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Throughout Scripture, the hand of God is a powerful symbol of His deliverance, authority, and faithful involvement in the lives of His people. In the book of Exodus, God promised to bring Israel out of Egypt “with a mighty hand and an outstretched arm” (Exodus 6:6). At the Red Sea, when escape seemed impossible, the Lord stretched out His hand and parted the waters (Exodus 14:21), proving that no obstacle can withstand His power.

Get the NEW APP - Apple Google PlayGod Works Through Human Hands — Our Obedience, His FaithfulnessMost men are waiting on God to move… while God is waiting on them to obey.Throughout Scripture, God accomplishes supernatural things through ordinary people who are willing to take a step of faith. From Moses raising his staff, to the servants filling jars with water, to the priests stepping into a raging river — miracles didn't happen instead of obedience… they happened because of it.In this powerful episode of New Path New You, Ron Cool unpacks how God partners with men who are willing to act, why delayed obedience can keep you stuck, and how your simple “yes” can unlock God's faithfulness in your life, marriage, leadership, and purpose.If you've been waiting for clarity, confidence, or the “perfect moment,” this episode will challenge you to stop waiting and start moving.Because God doesn't just work for us — He works through us.

There's something profoundly human about forgetting. We forget appointments, birthdays, even to pick up our kids from school. But when it comes to faith, forgetting isn't just inconvenient—it's dangerous.Throughout Scripture, we find a persistent, almost urgent plea: Don't forget. This isn't merely about memory; it's about survival—the survival of faith across generations.__________Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Throughout Scripture, worship is always a response to encountering the weight and greatness of God. This sermon challenges us to see that worship isn't just an hour on Sunday—it's the way we live the other 167 hours of our week. Whether we eat, drink, work, lead our families, or gather in church, every part of life can reflect how much weight God truly carries in our hearts. How much weight does God carry in your life? #Worship #GloryOfGod #ChristianLiving #BoerneTX

Misusing God's name has become so common in today's culture that many believers no longer recognize it as sin, but Scripture is clear that God takes His name seriously. Part 7 of the Two Sets of Ten series confronts the third commandment head-on: “You shall not misuse the name of the Lord your God” (Exodus 20:7; Deuteronomy 5:11). This message calls believers to recover a holy reverence for God's name and to understand why treating it casually affects every other area of obedience.Throughout Scripture, God declares His name to be holy, powerful, and worthy of honor. From God's warning that He will not hold anyone guiltless who misuses His name, His promise that He will no longer allow His holy name to be profaned among His people (Ezekiel 39:7).This sermon reveals that how we speak reflects what we believe. When God's name is treated like a curse word, Christians become desensitized, and the world is taught that reverence no longer matters. This message challenges believers to recognize how cultural language, entertainment, and even casual speech can subtly dishonor the name of God.This teaching also clarifies common misunderstandings surrounding oaths and speech. Passages such as Leviticus 19:12, Deuteronomy 10:20, Matthew 5:34–37, and James 5:12 show that God forbids using His name falsely or casually, calling believers instead to live with integrity—letting their “yes” be yes and their “no” be no. Words carry weight, and Jesus warned that every careless word will be accounted for (Matthew 12:36–37). This sermon emphasizes that believers are ambassadors of Christ, representing Him in every conversation, every interaction, and every word spoken.Rather than passive silence, this message calls Christians to take a loving but firm stand—choosing not to support speech that profanes God's name and being willing to speak up when it is misused. Holding God's name as holy is foundational, because when reverence for God is lost, obedience to His commands soon follows (Isaiah 5:20). This sermon explains why honoring God's name protects the heart from drifting into idolatry, compromise, and spiritual apathy.Ultimately, this message points believers back to the power and purpose of God's name. His name is meant for worship, prayer, healing, authority, deliverance, and salvation—not casual language or careless oaths. If you desire to grow in holiness, strengthen your witness, and live with deeper reverence for God, this sermon will challenge your speech, renew your mind, and call you to honor the name above every name with conviction and obedience.Referenced Verses: Exodus 20:7Ezekiel 39:7Isaiah 5:20Deuteronomy 5:11Leviticus 19:12Deuteronomy 10:20Matthew 5:34James 5:12Matthew 12:36-37-Social Media Ministries, founded by Spencer Coffman, is committed to sharing the Word of God with the entire world. We use social media to reach more people in more places and are counting on you to help us fulfill our mission. Learn more at https://socialmediaministries.com/about-us-MISSION: To use social media to present the living Word of God to as many people as possible and to help them understand and interpret the scriptures in the Bible.-FOLLOW US:YouTube - Podcast - Instagram - Facebook - Medium - Pinterest - TikTok - LinkedIn - X - Join Our Discord Server-DONATE:https://paypal.com/us/fundraiser/charity/4478888https://socialmediaministries.com/give-Apparel-Resources -Sharing Jesus. Making Disciples. Taking Ground. Building The Kingdom.

Guest Speaker Rachael Wade kicked off our new Year of Prayer teaching series: Spirit Teach Us To Pray. Throughout Scripture, we see that it's the Holy Spirit who awakens our hunger for God, often through desperation and discipleship. This message reminds us that our desire for a deeper prayer life doesn't come from self discipline or participation in the Christian life alone, but from the Spirit stirring our hearts longing to commune with our Father in every circumstance. We are so glad you've joined New North Church for service today! If this is your first time with us, we are honored to have you and we want to get to know you more personally - please, fill out our digital connection card. http://bit.ly/nncconnect Do you have questions about life or need prayer? We would love to hear from you. Submit a request here: http://bit.ly/nncprayer New North is financially sustained through your partnership. Thank you for your generosity as you consider giving online. http://bit.ly/nncgiveJoin us in person on Sundays at 8:30am, 10am and 12pm in San Francisco! Plan your visit: https://www.newnorth.church/plan-your-visitSTAY CONNECTED:Website: https://www.newnorth.churchInstagram: http://bit.ly/nncinstagramFacebook: http://bit.ly/nncfacebookSpotify: http://bit.ly/nncpodcast

In this episode, we take up one of the most painful and frequently asked questions in the church: What about God and divorce? Whether someone is in a miserable marriage, has been left by a spouse, or is carrying the wounds of divorce, this conversation is both challenging and important.  We unpack the biblical meaning of covenant, and why divorce is so devastating—not because it ranks highest on some hierarchy of sins, but because it tears apart something God intended to reflect His faithful love. "God hates divorce" is not condemnation, but is a window into the grief of a Father who sees His children wounded. Jesus' own words acknowledge that divorce exists "because of the hardness of human hearts," naming both the reality of human cruelty and the complexity of real-life situations. And we offer careful discernment rather than simplistic rules. There are reasons not to leave a marriage, and there are situations where separation or divorce may become necessary. This episode invites listeners to seek God's wisdom above all else, to invite trusted voices who will ask hard questions, and to pray honestly, "Lord, who are You calling me to be in this season?" Throughout Scripture, God speaks to His people as a betrayed yet faithful spouse—and this episode holds that tension: the seriousness of covenant, the pain of its rupture, and the relentless faithfulness of a God who does not abandon us, even when we break faith with Him. These articles from Dr. Carol may be helpful for you:  5 Ways to Pray About Your Troubled Marriage Is My Marriage Toxic? How to Know if You Are Released From Your Marriage Find out more about Dr. Carol Ministries in-person intensives - a safe place to unpack your story around intimacy and relationships, and experience Jesus coming into your story to bring healing and wholeness.        Find out more about individual coaching with Dr. Carol        Dr. Carol loves to hear from you. You can send a confidential message here.    

What kind of life are you building? Jesus teaches us that everyone who hears His words and acts on them is like a wise person who builds their house on the rock. When the storms come—and they will come—that house stands firm.Throughout Scripture, floods represent God's judgment and the consequences of our choices. But here's the hope: a remnant always survives. Jesus faced the ultimate flood of judgment on the cross and emerged victorious through the resurrection. When we follow Him, we build our lives on the only foundation that can withstand every storm.Your life is built one decision at a time. Are you building on the solid rock of Christ's teachings, or on the shifting sand of your own desires? The foundation you choose today determines whether you'll stand or fall when the floods come. Build wisely. Build on the Rock.

Delays can feel discouraging. When prayers seem unanswered and doors remain closed, it's easy to wonder if God has forgotten us. But what if the delay isn't denial? What if it's divine positioning?In this powerful sermon, Favor in the Delay, we explore how God often works behind the scenes during seasons of waiting. What feels like a setback may actually be preparation. What feels like silence may be strategy. Throughout Scripture, we see that God's timing is intentional—and His delays are never wasted.This episode will encourage you to trust God's process, embrace the waiting season, and recognize that favor isn't just found in the breakthrough—it's present in the delay. If you're in a season of “not yet,” this message will remind you that God is still moving, still preparing, and still faithful.Your delay is not your defeat. It may just be the doorway to greater favor.

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Throughout Scripture, God's people lived in expectation. Abraham believed God's promise long before he saw its fulfillment. Israel waited for deliverance while still walking through the wilderness. Simeon and Anna waited for the Messiah, worshiping faithfully even as the years passed. Their expectation did not remove difficulty, but it gave their lives direction and meaning. Their confidence was not placed in man, but in God.

Welcome to our Reveal podcast,When we talk about baptism,We are talking about far more than just water. Baptism is a powerful symbol of transformation. Throughout Scripture, water represents cleansing, renewal, and new beginnings—and baptism brings all of that together in one intentional act.In the New Testament, baptism is closely tied to repentance and faith. Jesus himself was baptized, not because he needed cleansing, but to identify with humanity and model obedience to God. Later, his followers are baptized as an outward expression of an inward change—a public declaration that they've chosen to leave their old life behind and step into a new one with God.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

In a world that teaches us to satisfy every craving instantly, the Bible invites us into a different kind of hunger. Throughout Scripture, God's people fast to deepen their desire for Him. In our series, Hungry for God, Pastor Brandon will help us rediscover fasting as a life-giving spiritual discipline that sharpens our prayers, humbles our hearts, and reorients our lives around God's presence and purposes. Whether fasting is familiar or foreign to you, this series will help you learn how to hunger for God.

Permit me to share a story from my own experience that helps explain why it took me so long to preach a sermon series on the book of Revelation. When I was twenty-eight, I had been ordained as a minister of the gospel only a short time earlier and was serving as an interim pastor at Calvary Baptist Church, a congregation of roughly three hundred people. The church was struggling. Years of poor leadership decisions and the dismissal of one of its senior pastors had left it in a fragile state. I was young, inexperienced, and keenly aware that I had far more to learn than to offer. When Calvary eventually called its next senior pastorwhom I will refer to as Bobhe inherited both me and another assistant pastor. Less than a year into his tenure, Bob called me into his office to discuss my future. He asked what I hoped for in ministry, and I told him I planned to finish seminary and learn as much as I could from him, given his decades of pastoral experience. Then, without warning, he asked me what I believed about the rapture. Caught off guard, I answered honestly: I believed Christ would return for His people, but I was not yet certain whether that would be before, during, or after the tribulation. Bob paused, looked at me, and said simply, Well, thats a problem. It was a problem because Calvarys doctrinal statement treated a pre-tribulation rapture not as a point of discussion, but as a nonnegotiable. One passage often cited in support of that view is 1 Thessalonians 5:9For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ. Yet the wrath Paul describes there is not the suffering believers endure in this world, but the final judgment reserved for the condemned. That conversation marked me deeply. It revealed how quickly the book of Revelationand the questions surrounding itcan become a test of loyalty rather than a call to faithfulness. And it helps explain why I approached Revelation for so many years with caution, hesitation, and no small measure of pastoral concern. Suffering (Tribulation) is a Part of the Christian Life (v. 9) What troubled me about Pastor Bob and the doctrinal statement Calvary Baptist Church has since removed is that this view is difficult to reconcile with Jesus own teaching on what Christians should expect as His followers. Jesus said plainly, You will be hated by all for my names sake (Matt. 10:22). And again, In the world you will have tribulation. But take heart; I have overcome the world (John 16:33). The apostles echoed the same expectation. Paul warned new believers, Through many tribulations we must enter the kingdom of God just after he was stoned and left for dead outside of the city of Lystra (Acts 14:22). Peter likewise urged Christians not to be shocked by suffering, but to see it as participation in Christs own path: Do not be surprised at the fiery trial when it comes upon you to test you rejoice insofar as you share Christs sufferings (1 Pet. 4:1213). The word tribulation simply means affliction. In Revelation, tribulation is never portrayed as some vague or theoretical idea, but as a real and immediate experience for faithful believers.1It is the context of Johns exile, the churches suffering, and the cry of the martyrs. Tribulation is the setting in which the church endures, bears witness, and waits for Christs victory. Let me press this one step further. In Matthew 24, Jesus warned His disciples, And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains (vv. 68). Then He said, They will deliver you up to tribulation and put you to death, and you will be hated by all nations for my names sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come (vv. 914). Jesus then went on to prophesy about events we know with certainty occurred in AD 70: So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be (vv. 1521). History records that everything Jesus warned would happen did, in fact, occur. Roman soldiers under Titus breached Jerusalem, entered the temple, slaughtered priests while sacrifices were being offered, piled bodies in the sanctuary, erected pagan images, and offered sacrifices to Roman gods, including sacrifices to the emperor himself. The temple was dismantled stone by stone, fulfilling Jesus words: Truly, I say to you, there will not be left here one stone upon another that will not be thrown down (Matt. 24:2). John lived through those events. More than twenty years later, he wrote to seven churches not as a distant observer but as a participant: I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. The question to consider until we reach Revelation 6 is: What tribulation is John participating in? The persecution of Christians didnt end in AD 70. What began as local opposition has become global. Some regions where the gospel once flourishedsuch as North Korea and Nigeriaare now among the most dangerous for Christians. A challenging reality of the Christian life is that faithfulness to Jesus often leads to suffering. John introduces himself not as an exception, but as a fellow participant in this tribulation. Whatever view of the tribulation you currently hold, know that John and the first-century church were convinced they were living in itnot as a fixed or future timetable, but as a present season of suffering that began with Christs ascension and will end only with His return. Jesus Will Not Abandon the Christian in Life (vv. 9-16) When John received his visions, it was on the Lords Day. Before anything was revealed about Gods plan for the world, it was a day set apart for worship. Many believe this is the earliest technical use of the Lords Day to refer to Sundaythe day of Christs resurrection and the dawn of the new creation. What is most significant is that John hears from the Lord while worshiping the Lord. While in a state of worship, John hears a loud voice behind him like a trumpet. This recalls Sinai, where we are told, there were thunders and lightnings and a very loud trumpet blast, so that all the people in the camp trembled (Exod. 19:16). The trumpet-like voice commands John: Write what you see in a book and send it to the seven churches (v. 11). When John turns, he does not see a trumpet, but seven golden lampstands, and in the midst of the lampstands one like a son of man (v. 12). Do not miss the significance: the lampstands represent the churches (v. 20), and Jesus stands in their midst. The Greek word mesos means among and in the middle. In other words, in the midst of tribulation and suffering, Jesus has not abandoned His people. This is the fulfillment of His promise: Behold, I am with you always, to the end of the age (Matt. 28:20). The long golden sash Jesus wears is that of a priest (cf. Exod. 28:4; 29:5). His golden sash is not a fashion statement but a firm reminder that He is our great High Priest, who intercedes on our behalf as the One who advocates for all those He has redeemed through the shedding of His blood once and for all. As Hebrews 7 tells us, He holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them (vv. 2425). The hairs on Jesus head are white like the whitest wool, as Daniel describes the Ancient of Days: His clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire (Dan. 7:9). Here Jesus is identified with eternal wisdom and divine purityequal with the Father, yet uniquely the Son. He is the Everlasting One, and His wisdom is infinite. Jesus eyes are like a flame of fire. This does not mean He has literal beams shooting from His eyes any more than the sharp two-edged sword from His mouth is a literal sword (v. 16). His eyes blaze like fire, revealing that nothing escapes His sightno motive hidden, no deed overlooked, and no wound His people suffer that will go unnoticed. His knowledge knows no bounds. Our Saviors feet are like burnished bronze. There is no tiptoeing with Him. Our great High Priest and awesome King embodies unshakable strength as the One who will judge the nations with perfect justice and holy resolve. He is omnipotentsolid, sure, and infinitely strong. The voice of our Savior matches His divine wisdom, all-encompassing knowledge, and unequalled strength as Yahweh. When He speaks, He does so with pervasive power: For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him (Col. 1:16). His wordevery wordcarries divine weight. Why does this matter in light of what John and the churches suffered? Why does this matter for your brothers and sisters in North Korea or Nigeria? Why does this matter for us today? It matters because in the right hand of the Divine Sonwho is infinitely wise, who sees His bride perfectly and completely, and who stands with omnipotent strengththe seven angels of the seven churches are held. Whether these refer to messengers who shepherd the churches or to angels with a particular charge, the point is unmistakable: His servants belong to Him. They are His, and they serve under His protection. We are told that Jesus not only holds the seven stars and stands among His churches, but that from His mouth comes a sharp, two-edged sword (see Heb. 4:12). There are no dull edges on this sword, because it is the Word of Godliving and powerful, with the authority to judge, cut, cure, wound, and heal. And if that were not enough, His face shines like the sun in full strength. What John sees is Jesus in His gloryholy, majestic, and awesome, worthy of all our worship. This Jesus is not the one often presented as safe, domesticated, or passive. This is the glorified Lord, whose word creates, sustains, and brings all things to account. Richard Phillips wrote of these verses: This vision does not show us what Jesus looks like but rather what Jesus is like,symbolically depicting his person and work. Biblically trained Christians organize the work of Christ in his three offices of Prophet, Priest, and King.2 With Jesus, there is No Need to Fear in Life or in Death (vv. 17-20) It is no wonder, then, that when John sees this Jesus, he falls at His feet as though dead (v. 17). The beloved disciple, who once leaned against Jesus chest during His earthly ministry, is now an old manweathered, worn, and wiser. Confronted with the risen and exalted Christ, John collapses in reverent awe. Yet it is this Jesus, standing in the midst of His church, who places the same right hand that holds His servants upon John. Johns response is both right and appropriate. It echoes Isaiahs encounter with the Holy One, in which he saw the Lord seated on the throne and heard the seraphim cry, Holy, holy, holy (Isa. 6:3). Isaiah responded in terror, Woe is me! For I am lost; for I am a man of unclean lips for my eyes have seen the King, the LORD of hosts! (Isa. 6:5). Johns response also mirrors Habakkuks reaction before a holy God: I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble (Hab. 3:16). Throughout Scripture, when sinful people encounter Gods holiness, fear is the natural response. But notice Jesus response to Johns terror: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (vv. 1718). Fear not. Why? Because unlike Caesar, the Roman Empire, or any power that seeks to silence Christs church, Johnand all who belong to the true churchbelong to Jesus. He is the One who died to save John from his sins, the One who rose again to secure his salvation and resurrection, and the One who now holds the keys of Death and Hades. This is why Jesus can promise all who belong to Him: My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand I and the Father are one (John 10:2730). With Jesus, there is no need to fearnot in life, and not in death. Conclusion Let me leave you with three points of application in light of all that we have seen in these verses: First: Dont be surprised by sufferingfaithful Christians have always faced tribulation. If tribulation is the normal setting of the Christian life, then suffering is not a sign that something has gone wrong; it is often a sign that something has gone right. John does not present himself as an exception but as a partner in tribulation, reminding us that faithfulness to Jesus does not remove us from affliction but places us squarely within it. So when hardship comespressure tocompromise, opposition at work, isolation for following Christ, or quiet endurance no one else seeswe are not abandoned; we are walking the same path marked out by the apostles, the early church, and believers around the world today. Second: Find your security in Christ, not in your circumstances. Revelation does not calm our fears by minimizing danger but by revealing Christ. John is not comforted by explanations or timelines but by the presence and power of Jesusthe eternal Son, our great High Priest, the all-seeing Judge, the omnipotent King, and the living Lord who has conquered death itself. Fear loosens its grip not when life becomes safe but when Jesus becomes central, because the size of our fear is always tied to how clearly we see Christ. Third: Do not fear deaththe One who died and rose again holds the keys of life and death. Because this Jesus holds the keys of Death and Hades, nothingnot persecution, loss, or even deathhas the final word over those who belong to Him. The same hand that holds the stars touches His servants, and the same voice that thunders like many waters speaks reassurance to fearful saints. So we need not fear what tomorrow brings or what awaits us at the end. With Jesus, there is no need to fearnot in life, nor in death. 1 Revelation consistently presents tribulation not as a distant, isolated future event, but as the lived experience of faithful believersexpressed through imprisonment, martyrdom, deception, and violent oppositionbeginning in the first century and continuing until the final vindication of Gods people (Rev. 1:9; 2:910; 6:911; 12:17; 13:7; 17:6; 20:4). 2 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 64.

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One of the most overlooked aspects of the Holy Spirit in our world is the overwhelming life that is made possible by his presence. Although this absolutely applies to the new, resurrection life we can experience in the New Creation thanks to the sacrifice of Jesus, the Spirit of Life goes even deeper in our world, now. Throughout Scripture we see God's Spirit as the vivifying source of all life in Creation, we see the Spirit drawing humanity away from our violent and warlike tendencies and into life-sustaining peace, and we see the Spirit shaping Christ-followers into fountains of God's life and abundance in a still broken world. The Spirit helps us champion the life of the downtrodden, protect the life of the vulnerable, and even nurture the life of our physical world. In a time filled with decay, pain, violence, and death, it is vital to remember that the Spirit within us is working to transform us into sources of life in our world now, not just in the resurrection. What might it look like to delve deeply into the life-giving richness of the Holy Spirit this year, allowing New Creation to spring up everywhere we go, and thus bringing the life of our Creator into our broken world?

In this message, we're reminded that we were never meant to follow Jesus in isolation—we were created for belonging. Throughout Scripture, we see that God Himself exists in perfect community and invites us into a life where love, growth, and healing happen through relationships with Him and with one another. True transformation doesn't start with having it all together; it begins when we find a place to belong and allow God to shape us through authentic, life-giving community.

Throughout Scripture, God's people marked moments of divine provision with physical reminders so that future generations would remember God's faithfulness. In Joshua 4, after crossing the Jordan, Israel was told to set up stones as a permanent testimony. Not to celebrate themselves, but to declare, “The Lord did this.” Vision Sunday is our version of that moment. This message celebrated what God did in and through CCC last year—lives changed, communities impacted, the Gospel proclaimed—and cast a vision for where we're headed in 2026. But this was more than a financial report. It was a declaration of gratitude and a call to continued faithfulness. Because every dollar given is a seed sown into eternity. Every ministry launched, every child discipled, every person baptized, every meal served, and every soul reached is part of the story God is writing through us. As we look ahead, we aren't just building a church. We're building a memorial of faith that future generations will point to and say, “That's where God moved.”

What would change if you truly saw people the way Jesus sees them? In this week’s message from our Revival series, Pastor John S. Dickerson calls us back to the heart of God for those who are far from Him. Throughout Scripture, revival begins when God’s people are moved with compassion for the lost and are willing to act with courage, humility, and urgency. This message walks through biblical examples, real stories, and Jesus’ own words to help us recognize the spiritual needs around us and respond with love and obedience. You will be encouraged to see how God works through everyday believers, empowered by the Holy Spirit, to bring hope, salvation, and transformation through simple acts of faithfulness. This sermon also connects with our Revival devotional and group study resources, helping individuals and groups take practical steps toward prayer, bold conversations, and inviting others to encounter Jesus. “The Son of Man came to seek and to save the lost.” Luke 19:10 #ConnectionPointeChurch #Revival #PastorJohnDickerson NEXT STEPSHave you made a decision to follow Jesus and now wondering what your next step is? We want to help! https://www.connectionpointe.org/nextsteps/ ABOUT CONNECTION POINTEAt Connection Pointe, our mission is to connect people to Jesus and each other. Whether you've been around church your whole life or this is a brand new journey, we have a place for you and we hope your journey will include joining us at a Connection Pointe location or online at https://connectionpointe.org/live Find locations, videos, and more info about us at https://www.connectionpointe.org/ FIND US ON SOCIAL MEDIAFacebook: https://www.facebook.com/connectionpointeInstagram: https://www.instagram.com/connect_cp Find out more about our lead pastor, John S. Dickerson: https://www.connectionpointe.org/leadpastor

Throughout Scripture, the Angel of the Lord appears to people who feel unqualified and insecure about God's calling on their lives. Moses hid in the wilderness for 40 years before God called him to lead Israel out of Egypt. Gideon was literally hiding when the Angel called him a mighty warrior. In both cases, God didn't give pep talks or boost their confidence. Instead, He offered His presence with the simple promise: I will be with you. God doesn't fix our insecurity by giving us self-confidence; He gives us His presence. The answer to our feelings of inadequacy isn't found in us but in God himself.Support the show

This message teaches that giving is a basic Christian value rooted in the heart, not a requirement for salvation but an expression of trust, worship, and obedience to God. Drawing from Mark 12 and the story of the poor widow, it emphasizes that God does not measure generosity by amount but by sacrifice, motive, and faith, showing that giving reveals one's heart toward God. Jesus neither condemns the rich nor stops the widow, highlighting that generosity looks different for each person but always reflects worship directed to God rather than institutions or people. Throughout Scripture—before the Law, under the Law, and affirmed by Jesus—giving and tithing are presented as responses to recognizing God as the true source of all provision. The message challenges believers to live with an eternal perspective, resisting excuses rooted in hurt, fear, or preference, and instead to grow in maturity by faithfully giving as an act of worship, trusting that God's blessing includes not only material provision but also His favor, presence, and lasting impact on both this life and eternity.If you are in need of prayer, we would love to pray with you. We have prayer partners available every Sunday morning at our 8:30am and 10:30am services. You can also email all prayer requests to prayer@millcitywi.com. Also, please join us for the most important service of the week...Wednesday Night Prayer Meeting every Wednesday at 7:00pm!

The God Who Is Faithful — Sermon SummaryEvery believer reaches a moment when faith is tested—when prayers feel delayed, obedience feels unnoticed, and trust feels costly. In those moments, Scripture reminds us that God does not change. He is faithful, not because of our strength, but because of His nature.God describes Himself as “abounding in love and faithfulness” (Exodus 34:6–7). The Hebrew word for faithfulness, 'emet, means stable, reliable, and trustworthy—something you can lean on with confidence. This same word describes Moses' steady hands in battle (Exodus 17) and the trustworthy leaders of Israel (Exodus 18:21).Throughout Scripture, God proves His faithfulness again and again. Abraham trusted God's promise despite impossible circumstances, and his faith was credited as righteousness (Genesis 15:6). Israel believed God after the Red Sea (Exodus 14:31) but struggled to trust Him when fear outweighed promise—teaching us that faith is not believing God exists, but believing God is faithful.David trusted God in the face of giants and “walked in 'emet” before the Lord (1 Kings 3:6). God promised David a kingdom established forever (2 Samuel 7:16), even when Israel later questioned God's faithfulness in exile (Psalm 89:49).The New Testament answers that question through Jesus. Introduced as the Son of David and the Son of Abraham (Matthew 1:1), Jesus is the fulfillment of every promise. Through Him, God confirms His faithfulness to His covenant (Romans 15:8–9). Jesus is God's faithfulness in human form—the unshakable Rock and eternal King.Because God is faithful, His promises still stand, He will not abandon His people, and our future is secure. Our response is trust—to he'emin, to “amen” God—leaning our full weight on the One who is completely reliable. The story of Scripture, and the story of our lives, is the story of the God who remains faithful from beginning to end.

This podcast helps you understand the spiritual language of dreams and discern when God is speaking beneath the surface of rest. Throughout Scripture, God spoke through dreams to warn, guide, heal, and prepare His people for what was coming next. In this message, Dr. Delisa Rodgers guides listeners through biblical dream interpretation using Scripture, prophetic insight, and spiritual wisdom rooted in the Word of God. In her book, "Awakening the Seer," Dr. Delisa explores how to recognize divine dreams, interpret common symbols, respond to recurring dreams, and discern between natural dreams and messages from God. You will learn how dreams reveal calling, expose spiritual warfare, bring healing to hidden places, and announce transitions before they manifest in real life. This message is for believers who sense that God is speaking but need clarity, grounding, and understanding. Whether you are prophetic, intercessory, or simply hungry for deeper discernment, this series will help you steward what Heaven reveals while you sleep. God is still speaking. The question is, are you listening? "Awakening the Seer," as well as a host of other prophetic ministry training materials, are available at https://www.drdelisarodgers.com  

Life rarely unfolds without surprise, hardship, or moments that test our emotional and spiritual limits. This Christian devotional explores how God prepares believers to live with courageous faith, even in the face of fear, uncertainty, and overwhelming circumstances. Rooted in John 16:33, this devotion reminds us that while trouble is unavoidable, peace and victory are found in Christ—who has already overcome the world. Highlights God prepares His people for hardship before it arrives Jesus offers peace even while acknowledging life’s troubles Courageous faith grows when we remain connected to Christ The Holy Spirit strengthens, guides, and sustains believers God’s grace meets us before and after moments of failure Abiding in Christ replaces fear with peace and clarity Victory comes through reliance on Jesus, not self-effort Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: Divinely Prepared to Live with Courageous FaithBy: Jennifer Slattery Bible Reading:“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” - John 16:33, NIV Most of us don’t like to be caught off guard, hit with something we weren’t expecting. Those situations can feel disorienting if not overwhelming. Not long ago, a friend shared an experience with me that, in the moment, triggered all of her internal alarm systems, resulting in her landing in total freak-out mode. In short, she and her husband decided to attend a small group for those enduring chronic anxiety, depression, or other mental health challenges. She went to receive encouragement in her long and arduous healing journey from complex trauma, and her husband accompanied her to offer support. She walked into the meeting room expecting something similar to a Bible study with sharing opportunities similar to what occurs with Alcoholics Anonymous. Mentally and emotionally unprepared for a deep discussion on trauma, she quickly found herself overwhelmed and embarrassed by her intense reaction. The following week, however, she responded much differently, largely because she now knew what to expect and had been able to talk through this with her therapist. This allowed her to bring tools, like her current knitting project, as a grounding tool when she sensed herself becoming overwhelmed. The disciples Jesus spoke with in today’s verse would soon face numerous overwhelming and life-threatening circumstances that could’ve easily triggered panic, causing them to lash out physically or verbally, flee or withdraw from the danger, and therefore their calling, or become paralyzed by their fear. The Lord knew this. He grasped how difficult life would soon become for His first-century followers. That understanding, coupled with His incomprehensible love, motivated Him to prepare them for what lay ahead. First, He told them that one of them would betray Him, Peter would deny Him, and all of them would abandon Him during His darkest hour. But recognize, He didn’t say this to shame them but instead to help them, post failure, to return to Him and receive His grace. He also said that they’d experience persecution and even death for their faith. First, however, He spoke powerful promises to encourage and strengthen their trembling souls. Although He told them that He’d soon be leaving, and they couldn’t join, He also assured them that He wasn’t abandoning them. He was going to prepare a place for them and would eventually return for them, thereby declaring that their hardship wouldn’t get the final say. His love and grace would. He also let them know that they wouldn’t have to face their upcoming difficulties, or any other aspect of life, alone. He’d send them God the Holy Spirit, to strengthen, guide, and teach them, and speak through them. Then, in John 15:1-8, He spoke words that, when applied, have the capacity to bolster the most timid souls. In verses 4-5, He said, Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. That was their survival plan. Their freak-out escape route. When overpowered and overwhelmed, they weren’t to rely on themselves. They needed to turn and draw near to, remain vitally connected to, and spiritually alert to, His presence at work within them. He would give them everything they needed to live as the victorious conquerors He was calling them to be. They would overcome because He, their Savior, had already overcome. Intersecting Life & Faith: God still prepares His children for the hard things to come. Throughout Scripture, we read numerous warnings of the unavoidable difficulties ahead–sickness, wars and rumors of wars, natural disasters, relational storms with people who act antagonistically to our faith. But the Lord also describes, in detail, how to stand strong even when the ground beneath us feels ready to give way. As we “abide” or “remain” in Him through prayer, Bible reading, connecting with other Christ-followers, listening for His voice, and resting in His presence, He steadily and progressively replaces our fear with courage and peace, our confusion with clarity, and our heartache with joy. Equally important, He speaks of His grace before our moment of moral failure so that we know we can return to it and rely upon it. Phrased differently, He reminds us that His grace wasn’t His backup plan. It has been His life-saving, soul-nurturing strategy since the beginning of time. No matter what we encounter, we can trust that His grace is sufficient, for His strength is perfected, or reaches its full expression, in our weakness–when our weakness draws us closer to Him, that is. Further Reading:Matthew 26:411 Corinthians 16:13-14Proverbs 22:3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it's a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh's house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that's kind of the point. God regularly uses weak and sinful people to show His power and divine authority.Exodus 1 - 1:13 . Exodus 2 – 4:28 . Exodus 3 – 8:44 . Exodus 4 – 13:49 . Exodus 5 – 20:10 . Exodus 6 – 25:03 . Psalm 23 – 27:23 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

A Lamp, Not a MapLearning to Walk by the Light Yahovah Gives“Your word is a lamp to my feet and a light to my path.” Psalm 119:105This is one of the most familiar verses in Scripture, yet its power is often lost through repetition. David was not offering a comforting slogan or poetic imagery detached from real life. He was describing how he survived seasons of darkness, confusion, and uncertainty, by learning to walk with the light God actually gives.What matters first is the image David chose.He does not say God's Word is the sun, a floodlight, or a map revealing the entire journey. He calls it a lamp. In the ancient world, a lamp illuminated only a small space ahead. It required closeness, constant attention, and enough oil to keep it burning. Most importantly, it was useful only while moving. A lamp was never meant for standing still.This tells us something vital about faith. God's Word is given for obedient movement, not passive observation. Scripture is not primarily about gathering information; it is about receiving direction. Faith, in the biblical sense, is meant to guide our steps, not merely inform our thoughts.David reinforces this by saying the lamp is for his feet before it is for his path. That order matters. He does not say God's Word illuminates his understanding first. He says it lights his feet. In other words, obedience comes before clarity. Throughout Scripture, God consistently gives light for the step we are willing to take, not the road we wish to see.“The steps of a good man are ordered by the LORD” (Psalm 37:23), but those steps still require movement. God does not provide light for tomorrow's road when today's step has not yet been taken. Revelation flows in the direction of obedience. When obedience stalls, light dims, not because God has withdrawn His Word, but because we have stopped walking in it.This truth becomes even more powerful when we consider David's context. He wrote these words not from comfort, but from caves, wilderness seasons, threats, betrayal, repentance, and waiting. He was a man familiar with darkness. Yet the Word did not remove that darkness. It made it walkable.God never promised a problem-free path. He promised faithful guidance through the path. The lamp did not eliminate danger; it made progress possible.From a Hebraic perspective, David's reference to “Your word” is not a general example, but davar of God is covenant instruction, rooted in the Torah, commandments, testimony, and revealed will. Scripture itself confirms this: “For the commandment is a lamp, and the law is light” (Proverbs 6:23).This means divine guidance is not found in feelings alone, impressions alone, or spiritual intuition disconnected from God's revealed Word. Light is found within covenant boundaries. Many stumble not because God is silent, but because they have stepped off the path while still expecting illumination.There is also a hidden requirement in David's image that is easy to miss. A lamp without oil is useless. Oil in Scripture is consistently associated with the Spirit, faithfulness, and preparation. Yeshua echoed this truth when He said that man does not live by bread alone, but by every word that proceeds from the mouth of God (Deuteronomy 8:3).The lamp must be tended daily. Yesterday's revelation cannot sustain today's obedience. When Scripture is neglected, light diminishes, not suddenly, but gradually. What once seemed clear begins to feel uncertain.David's words ultimately point beyond himself. He speaks prophetically. Yeshua later declares, “I am the light of the world. Whoever follows Me will not walk in darkness” (John 8:12). John confirms this revelation by writing, “The Word became flesh and dwelt among us” (John 1:14).The written Word leads us to the Living Word. Scripture is not the destination; it is the

As we close out our And Then series, we turn our focus to Vision - what God shows us next and how He invites us to see through His eyes. Throughout Scripture, God reveals His plans by asking His people a simple but powerful question: “What do you see?” This message explores how vision often comes through revelation, disruption, and trust in God's faithfulness to complete what He begins.

Daily Dose of Hope January 20, 2026   Scripture: 2 Thessalonians 1   Prayer:  Holy God, We come before you today distracted and with scattered thoughts.  Help us focus, Lord, on you and your Word.  Help us, in the next few moments, to be silent, still, and remember that you are God...Thank you, Lord, for your care and concern for our lives.  Thank you for how you show up in amazing and unexpected ways!  We give you glory, Lord Jesus.  In Your Name, Amen. Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We have been journeying through Paul's letters, and have now completed Galatians and I Thessalonians.  Today, we start 2 Thessalonians. Similar to 1 Thessalonians, this letter is also written by Paul, Timothy, and Silas, but scholars consider Paul to be the primary author.  The letter opens in a similar manner as I Thessalonians, with Paul giving thanks for the Thessalonian church.  He is especially grateful for how their faith and love for one another has grown despite persecution.  He even says that he boasts about how they have persevered in the midst of such difficulty.  He doesn't give specifics about the persecution, but we can guess it was hostility directed at Christians by both gentile nonbelievers and Jews. Chapter 1 helps us begin to understand Paul's theology on the suffering of believers.  First, he alludes to the fact that faithful endurance, perseverance in the face of struggle, makes them very worthy of the Kingdom of God.  Certainly, endurance of hardship and persecution was seen as a virtue in early Christianity.  What a change a couple thousand years make!  At least in Western Christianity, we tend to balk at any kind of discomfort and certainly try to avoid suffering at all costs.  But their suffering does NOT mean that God isn't with them.  Paul states that God's judgment is right.  Temporary suffering doesn't indicate God's rejection; it may be character building or redeemed in some other way.  God won't waste their experience but use it to grow them and the Kingdom.  After all, that's what it's all about.  The second element in today's chapter is the concept of God's justice.  God is all about just outcomes.  He doesn't operate in a willy-nilly fashion but is fair and consistent.  According to Paul, God considers it just to punish those who persecute the Thessalonians.  This might be surprising to some, as we always focus on God's love.  Yes, God is loving but God is also fair.  Throughout Scripture, we read about God's righteous judgment.  Knowing that God will judge others fairly frees us to simply extend love and grace and not feel the need to distribute our own judgment upon others. I'll close with Paul's words in Romans 12:19-21, Do not take revenge, my dear friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord.  On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head."  Do not be overcome by evil but overcome evil with good. Blessings, Pastor Vicki

Throughout Scripture, we see the power of words spoken in faith. Decrees are not wishful thinking or positive vibes; they are alignment. When we decree, we are coming into agreement with what God has already said and positioning ourselves to receive what Jesus already paid for.Listen to today's episode, save it, download and even use the following to revise as you see fit and record it for yourself. YOUR WORDS HAVE POWER!And if you're ready to get your financial house in order--aligned with God's Kingdom, join the K⁠ingdom Finance Masterclass: KINGDOM FINANCE MASTERCLASSmailchi.mp⁠⁠This is a 2-part masterclass--the first session is 1/25. Learn more and register here: KINGDOM FINANCE MASTERCLASSmailchi.mp⁠⁠Decree for 2026 .I decree that 2026 is a year of divine alignment, acceleration, and visible victory in Jesus' name.I decree health in my body, clarity in my mind, peace in my soul, and strength in my spirit. Every system in my body comes into order with the Word of God. I walk in divine health, supernatural energy, and sustained vitality.I decree breakthrough over every area that was delayed, resisted, or blocked in previous seasons. What was stuck is now moving. What was restrained is now released. What was hidden is now revealed.I decree prosperity with purpose. Increase flows to me, through me, and for me so the Kingdom of God is advanced, families are blessed, and needs are met without strain or fear. I will not chase provision. Provision will pursue me.I decree fresh revelation, spiritual clarity, and prophetic insight. My ears are open. My heart is sensitive. My spirit is tuned to the voice of the Lord. I will not be confused, distracted, or deceived. I walk in truth, wisdom, and discernment.I decree fresh oil and renewed anointing. I am not running on yesterday's grace. I receive new strength, new fire, new hunger, and new authority for this new season.I decree restoration of what was lost, stolen, delayed, or damaged. Time is redeemed. Joy is restored. Peace is returned. Relationships are healed. Hope is revived.I decree open doors no man can shut, divine connections, divine timing, and divine favor. I walk into rooms God prepared before I arrived. I stand in opportunities that only Heaven could arrange.I decree that I am fruitful, effective, and unstoppable in Christ. I do not merely survive 2026. I thrive. I do not shrink back. I advance. I do not settle. I build.I decree that the goodness of the Lord overtakes me, the blessing of the Lord surrounds me, and the purposes of God are fulfilled through me.This is my year of breakthrough, blessing, revelation, restoration, and harvest.I receive it.I walk in it.I build with it.I testify of it.In Jesus' mighty name, amen.

In this powerful and eye-opening message, Pastor Nicole McKay teaches on five biblical reasons Heaven touches Earth—three that have already taken place, and two that are still to come. This message will stir your spirit, strengthen your faith, and call you into a deeper relationship with Jesus.

In this message, we're reminded of the most essential truth of the Christian life: God loves us, and He's calling us back to Him as our first love. Throughout Scripture, God constantly calls His people to turn from the mindset of obsessively doing things for Him without first being deeply in love with Him and letting that love be shared. The path back to our first love isn't trying harder—it's beholding the fact that we love because He first loved us.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Introduction I remember the first time I sat down to read the book of Revelation. It was the summer of 1992a pleasant Pennsylvania eveningsitting on the back patio of the small house where I spent my teenage years. That night, I read all twenty-two chapters in one sitting. Early on, I underlined a verse that encouraged me:Blessed is the one who reads aloud the words of this prophecy(Rev. 1:3). Those words felt like a promisethat something good awaited anyone willing to step into this book. But as I kept reading, I grew more and more confusedespecially when I reached chapter 6. The imagery became overwhelming, the questions multiplied, and when I finished, I had only highlighted a handful of verses. That night marked both my introduction to Revelation and the limits of my confidence in ita confidence that, for many years, did not grow much beyond that patio chair. Part of the reason I read Revelation in the first place had to do with a movie I watched with my friends calledA Thief in the Night, which focused on what theologians call the rapturethe belief that believers will be caught up to meet Christ in connection with a future tribulation. Passages like 1 Corinthians 15 and 1 Thessalonians 4 are often cited in support of this view. For the sake of time, we read just the words from 1 Thessalonians:The Lord himself will descend from heaven and so we will always be with the Lord. Therefore encourage one another with these words (v. 16). Because the wordrapturedoes not appear in the Bible, many people encounter it through popular books and films, such as theLeft Behindseries. Those works helped popularize one particular way of reading prophetic textsknown as dispensationalismwhich has had a significant influence on American evangelical churches. Dispensationalism is one of several interpretive approaches Christians have used to read Revelation, and it developed in the nineteenth century before spreading widely through conferences, study Bibles, and evangelical institutions. My own thinking as a new Christian was deeply shaped by this framework. I share that not to critique my past, but to be honest about the lenses I brought with me as I opened this bookand the lenses many of us bring with us still. Its also important to know that dispensationalism is not the only way Christians have read Revelation. Throughout church history, believers have approached this book in several major ways:Preterist,Historicist, andIdealistreadings. Faithful Christians have held each of these views while confessing the same gospel and worshiping the same Lord. That diversity of interpretation is not new. In fact, G. K. Chesterton once observed,Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators.[1] How to Read Revelation Today When I began myRevelation and Its Parallelsproject, I heard a simple statementone Ive never been able to trace to a single sourcethat has guided everything since:Revelation cannot mean for us what it did not first mean for John and the first-century church.That sentence has served as a compass for my book, my preparation for this sermon, and every message in this series. I believe this principle is confirmed by Revelation 1:3, where we are given one of the clearest clues for how this book is meant to be read:Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.This is the first of seven blessings in Revelation,[2] and it was originally spoken to seven real churches that existed in history. That blessing was not abstract or theoreticalit was given to ordinary believers gathered in local congregations. To read Revelation rightly, we must first recognize that it is aletterwritten to seven churches. At the same time, it is alsoapocalypticfrom the Greekapokalypsis, meaning unveiling. Apocalyptic literature communicates truth through visions and symbolic language, revealing heavenly realities that are normally hidden from everyday sight. It invites us to question the assumption that appearances always reflect reality. What seems powerful and permanent by earthly standards may already be exposed as temporary when seen from heavens perspective. What does that mean for us today? Revelation was writtentofirst-century churches, but it was writtenforthe church in every generation. It speaks across time, culture, and ethnic boundaries precisely because it first spoke clearly and meaningfully to the first-century church. And one of the clearest ways John teaches us to read this book is through the careful and consistent use of numbersespecially the number seven. Let me show you what I mean. Reading Revelation Through Its Use of Numbers There are a series of numbers that you must be aware of that are used throughout the Bible. When you are trying to figure out what those numbers mean, you MUST understand how those numbers are used throughout the Bible. So, the important numbers you need to be aware are 3, 4, 7, 10, 12, 24, 3 (also 42 months, and 1260 days), and 1000. I have a whole chapter in the beginning of my book on the use of numbers in the book of Revelation, but for now let me highlight why this is important without getting into the weeds. The Number Seven The most predominant number used throughout the book of Revelation is the number seven. Many people associate seven with judgmentbut Revelation begins withseven churches, not seven disasters (Rev. 13). Before Christ judges the world, He walks among His churches, knows them by name, commends their faithfulness, and calls them to endurance. Throughout Revelation, the number seven consistently communicatesdivine completenessthe fullness of Gods purposeful and perfect work. There are not only seven churches, but alsothe seven Spirits of God. The seven Spirits are before Gods throne (Rev. 1:4) and are sent out into all the earth (Rev. 5:6). John is drawing on the imagery ofZechariah 4, where the emphasis is not on multiple spirits, but on thefullness of Gods Spirit at work. John is not describing seven distinct spirits, but the complete, sevenfold Spirit of the Lord. Each time we encounter this phrase, we should hear the echo of Zechariah 4:6:Not by might, nor by power, but by my Spirit, says the LORD of hosts. In Revelation 5, John is told,Weep no more; behold, the Lion of the tribe of Judah has conquered, so that he can open the scroll and its seven seals(v. 5). Then something that happens often in Revelation occurs: John hears one thing, but when he turns to see, he sees something unexpected. In verse 6 he seesa Lamb standing, as though it had been slain, with seven horns and with seven eyes.Jesus is the Lamb. The seven horns do not describe physical features, butcomplete authority, since horns symbolize power. The seven eyes representperfect knowledgethe Lamb fully knows His people and their suffering. Throughout Revelation there is a scroll withseven seals, followed byseven trumpetsandseven bowlsof wrath. But here is what often surprises people: there are alsoseven blessings, sometimes called the seven beatitudes of Revelation. So let me ask this question: if the number seven is used everywhere else in the book to communicate a real and meaningful theological truth, why would we assume it functions differently when applied to a period of suffering often called the tribulation? The number seven is even applied toevil powersnot to suggest their equality with God, but to show how evil attempts tomimicthe completeness that belongs to God alone. Even then, its power is borrowed and its end is certain. We will return to the number seven again at the end of the sermon. The Number Three The number three is also an important number in Revelation. It does not appear as obviously or as frequently as the number seven, but it is woven throughout the book in meaningful ways. We see it immediately in Revelation 1:4, where John writes: Grace to you and peace from him who is and who was and who is to come, and from the seven Spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. In the Greek, John begins very simply and deliberately:from the One who is, and who was, and who is coming.[3]This threefold description refers to the Father and emphasizes His faithful presence across all of timepast, present, and future. Before Revelation introduces conflict, judgment, or suffering, it grounds the church in the identity of the eternal God. Heres the encouragement: before Revelation tells uswhatwill happen, it tells uswhoGod is. The book does not begin with fear, but with divine testimonya settled assurance that the God who was faithful in the past is present now and will remain faithful in what is yet to come. Before Revelation confronts the church with suffering, it anchors the church in the faithful, triune God who speaks with one unified voice. The Number Four After Revelation reveals the nature of God, it shifts focus to encompass all of creation and its relationship to Him. In the Bible, the number four frequently symbolizes the entirety of the created worldrepresenting the total extent of Gods handiwork. By utilizing this number, Revelation emphasizes that Johns vision is not limited to a specific location or group, but instead embraces the whole of creation. We see this in Revelation 4 with the four living creatures who surround the throne of God (Rev. 4:6-8). Have you ever thought about the way they are described? The first living creature had the appearance like a lion, the second was like an ox, the third was like a man, and the fourth was like an eagle in flight. Taken together, the point is that the entire created order is made to worship the One who is on the throne. God rules over creation! So when you read in Revelation about the four horsemen of the apocalypse, the four corners of the earth, the four winds, know that what is being referred to is the whole created world. One of my favorite places the number 4 is used is in Revelation 5:9-10 regarding the song that the four living creatures and the twenty-four elders sing: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth. Jesus ransomed a people for God 1) from every tribe, 2) from every language, 3) from every people, and 4) from every nation. The Numbers Twelve and Twenty-Four The numbertwelverepresents the people of God. In the Old Testament, it refers to the twelve tribes of Israel, and in the New Testament, to the twelve apostles. Scripture consistently uses twelve to communicate that Gods people are known, formed, and established by His saving work. As Paul reminds us in Ephesians 2, Gods people are being built together on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone (Eph. 2:1922). In Revelation, the numberstwelveandtwenty-fourfunction together to identify the people of God as a unified whole. Twelve signals Gods covenant people, and twenty-four brings that picture to completion. In Revelation 4 and 5, John seestwenty-four eldersseated around the thronetwelve representing Gods people under the old covenant and twelve under the newtogether, at rest, and worshiping. The emphasis here is not on calculation, but on reassurance. Revelation is not telling us how many belong to God; it is assuring us thatallwho belong to Him are gathered, secure, and present with Himnot one is missing. The Number 1000 A final number worth mentioning isone thousand. Like the other numbers weve seen, Revelation does not use one thousand to satisfy curiosity or to function as a precise chronological measurement. Throughout Scripture, the number one thousand often communicates theall-encompassing scopeof Gods work and promises. We see this clearly in the Old Testament. Psalm 50:10 says,For every beast of the forest is mine, the cattle on a thousand hills.The point is not that God owns exactly one thousand hills and no more. The psalmist is using the number to say thateverything belongs to God. One thousand functions as a way of expressing abundance and totality, not limitation. That same use of the number helps us understand Revelations reference to144,000. This number is not meant to be decoded, but understood. Twelve tribes multiplied by twelve apostles, multiplied by one thousand, forms a picture of thecomplete people of God, fully known, fully gathered, and fully secure. The emphasis is not on how many are counted, but on the assurance thatno one is missing. In the same way, when Revelation later speaks of a period described as a thousand years, the focus is not on constructing a timeline, but on affirming that Gods purposes arefull, complete, and lacking nothing. In Revelation, one thousand does not tell ushow longGod reignsit tells ushow completelyHe reigns. Conclusion Now, back to the number seven. One of the most startling discoveries I madeone that truly floored mecame as I traced the biblical parallels shaping the book of Revelation. As I worked through both the Old and New Testaments, I began to see a repeated pattern suggesting that Revelation is intentionally structured in a particular way. As I sketched out what I was seeing, that structure took shape as aheptagon, reflecting seven distinct yet interconnected perspectives. At the same time, I noticed that Revelation consistently moves toward a single, overarching theme:a new Eden, infinitely better than the firstwhere redemption reaches its climax in the new heaven and new earth. I also became convinced that theseven Jewish feastshelp govern the movement of the book. As you can see in the diagram, Revelation is designed to be read fromseven different vantage points, much like the four Gospels present Jesus from four complementary perspectives. What this prepares us to see is that Revelation is not laid out like a straight timeline moving neatly from beginning to end. Instead, John repeatedly returns to the same redemptive realitiessometimes from the perspective of the church, sometimes from heaven, sometimes through judgment, and sometimes through worshipeach time helping us see more clearly what is already true. You may have noticed the small slinky on your seat this morning. I put those there intentionally. A slinky doesnt move forward in a straight lineit advances by looping back over itself. And in many ways, thats how Revelation works. The book moves forward by returning again and again to the same redemptive realities, each time from a different vantage point. Thats what I mean when I talk about therecapitulatory natureof Revelationand thats what thisseven-fold vantage point diagramis designed to help us see. Rather than presenting a single, forward-moving sequence of events, Revelation shows us the same story from seven different angles, each one reinforcing the same central truth:God reigns, the Lamb has conquered, and His people are secure. This diagram isnt meant to flatten Revelation or oversimplify it. Its meant to help us see how its visions relate to one anotherhow seals, trumpets, bowls, and worship scenes are not competing timelines, but recurring perspectives on the same unfolding reality. Revelation isnt a puzzle to be solved, but a picture book meant to be seen. When we view it from heavens perspective, it becomes a source of assurance rather than confusion. Its purpose is not to challenge us with riddles, but to steady our faith, strengthen our hearts, and draw us into worship of the Lamb. [1] G. K. Chesterton,Orthodoxy(London: John Lane, 1908), 21. [2] On the seven beatitudes of Revelation, see 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14 [3] Craig R. Koester, Revelation and the End of All Things, Second Edition (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), 54.

Since 2015, God has given our church a Word of the Year. These words don't just shape sermons. They shape who we become.Last year's word was Jubilee. It wasn't something we were preached at, but something we experienced. Liberation. Release. Restoration. Freedom in Christ.This year's word comes with a sobering question.In 2026… what will you be consumed with?To be “consumed” can mean two very different things.On one hand, Scripture describes God as a consuming fire. His holiness burns away sin, disobedience, and everything that cannot stand. That fire is meant to be feared, revered, and respected.On the other hand, we know what it feels like to be consumed in unhealthy ways. Consumed by work, stress, emotions, relationships, social media, money, anger, grief, or fear. When something other than God takes over our focus, it slowly drains us. Spiritually. Emotionally. Mentally. Physically.David said it plainly “My life is consumed by anguish… I am wasting away from within.”Here's the hard truth We don't drift into that kind of consumption. We allow it.But “consumed” isn't just a warning. It's also an invitation.Throughout Scripture, when God's fire consumed a sacrifice, it marked moments of purification, completion, victory, and transformation. The fire didn't destroy what was offered. It made it holy.So how do we choose to be consumed by God?• By being wholly dedicated, allowing God to heal our broken places until we are whole • By serving Him with reverence and awe, taking His holiness seriously • By living humble and surrendered, like a candle created to be consumed by the flame • By consistently offering our lives as a sacrifice, not just our wordsWe were never meant to be halfhearted believers or distracted followers.We were made to be consumed by God.So the question still stands And it's one we all have to answer.What will you be consumed with in 2026?

Throughout Scripture we see God using unlikely people, flawed people, people who failed, people just like us. In today's PowerPoint message, Pastor Jack Graham makes clear what distinguished these great champions of our faith and assures us that we, too, will find strength for the battles we face when we call on the name of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29?v=20251111

God's heart is not only to bring relief, but to cultivate true flourishing. Throughout Scripture, we see God inviting His people into deeper, more faithful ways of caring for others. This week, we consider how listening well, showing up consistently, and walking patiently with others moves us beyond quick fixes into lasting transformation.⚫CONNECT WITH US:

In 2026, God has an assignment for every one of us, and answering that call requires faith. Throughout Scripture, God's promises are clear, but stepping into them often feels impossible and uncomfortable. The people of Israel experienced this as they stood at Kadesh, on the brink of the Promised Land. God had already delivered them from Egypt, parted the Red Sea, and promised victory, yet fear and uncertainty caused them to hesitate. Instead of trusting what God had said, they focused on what they saw. The evaluation of the land produced fear, not faith, and their response was disbelief. They said, “We can't.” But faith sounds different. Faith says, “We can't, but God can.” As we stand at the beginning of a new year, the call is to walk by faith and not by sight. Do not let the unknown or the lack of details keep you from obedience. Trust God's Word more than what you see, and take the step of faith. Do not let 2026 be a place of missed opportunity. Don't let 2026 be your Kadesh. Stand on the brink of God's promise and move forward by faith.Check out our video version of this episode: https://youtu.be/zP4HD_F4vroSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

Throughout Scripture, hunger is used as a powerful metaphor for desire, passion, and dependence on God. Just as physical hunger signals our need for food, spiritual hunger is a holy discomfort that reminds us we need more of God in our lives. This weekend we'll explore what fuels our hunger for God, what hinders it, and how we can intentionally cultivate a deeper desire for His presence, His Word, and His ways. As we continue our time of fasting and seeking the Lord, we're believing God to awaken fresh hunger and to satisfy us as we earnestly seek Him. Speaker: Pastor Ben Dixon Scripture: Psalms 42:1-2, Matthew 5:6 Series: Stand Alone Messages Thank you for Joining. For more information visit www.BenDixon.org or fill out a Northwest Church Connect Card - https://nwc.churchcenter.com/people/forms/118663

Consecration is the act of realigning our whole lives to God's will for His purposes. Throughout Scripture, we see that when God is about to move, He calls His people to pause, set themselves apart, and put Him back at the center.

Dealing with Depression: Finding Hope and Victory in the God of All Comfort    Depression is a profound heaviness of soul that the Scriptures describe with raw honesty. The Bible does not employ our modern clinical term, but it portrays the experience vividly: the spirit overwhelmed, the heart cast down, the bones troubled, the soul in despair, even the wish that life would end. Yet the same Word that records this darkness repeatedly declares that God draws near to the brokenhearted, that He is the lifter of the head, that His comfort abounds in affliction, and that joy comes in the morning. Throughout Scripture we see God's choicest servants pass through seasons of deep discouragement. Their stories are recorded not to magnify their weakness but to display God's faithfulness in the lowest places. By examining these lives, and by listening carefully to the voice of God in His Word, we discover divine principles for enduring and overcoming depression from a thoroughly biblical standpoint. I. Elijah: Despair After Victory The prophet Elijah stands as one of the clearest examples. In 1 Kings 18 he experienced one of the greatest public triumphs in redemptive history—fire falling from heaven on Mount Carmel, the prophets of Baal defeated, the people confessing that the Lord is God, and rain ending a three-and-a-half-year drought. Yet in chapter 19, a single threat from Jezebel sends him fleeing in fear and exhaustion. Hear the Word of the Lord in 1 Kings 19:3-4 (KJV): “And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.” Elijah, the man who had just called down fire, now prays for death. He feels his labor has been in vain, that he is no better than his fathers, that everything is “enough.” This is the language of depression: exhaustion, hopelessness, isolation, and suicidal ideation. But observe God's tender response. Verses 5-8: “And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.” God does not begin with rebuke. He begins with physical care—sleep, food, water—twice. The angel acknowledges the reality of Elijah's limitation: “the journey is too great for thee.” God remembers that we are dust (Psalm 103:14). When Elijah reaches Horeb, he repeats his complaint in verses 9-10: “And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” Depression distorts perspective. Elijah believes he is utterly alone. God gently corrects him in verse 18: “Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” Then God gives Elijah new work and a successor. God meets Elijah in his depression with physical provision, truthful perspective, renewed purpose, and the quiet whisper of His presence (verses 11-13). II. Job: Prolonged Suffering and Overwhelming Grief Few stories portray sustained depression more graphically than Job's. A righteous man suddenly stripped of wealth, children, and health, Job sits in ashes, scraping his sores, wishing he had never been born. Job 3:1-3, 11-13, 20-26 (KJV): “After this opened Job his mouth, and cursed his day. And Job spake, and said, Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived… Why died I not from the womb? why did I not give up the ghost when I came out of the belly? Why did the knees prevent me? or why the breasts that I should suck? For now should I have lain still and been quiet, I should have slept: then had I been at rest… Wherefore is light given to him that is in misery, and life unto the bitter in soul; Which long for death, but it cometh not; and dig for it more than for hid treasures; Which rejoice exceedingly, and are glad, when they can find the grave? Why is light given to a man whose way is hid, and whom God hath hedged in? For my sighing cometh before I eat, and my roarings are poured out like the waters. For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. I am not at ease, neither am I quiet, neither have I rest; but trouble cometh.” Job's anguish is physical, emotional, and spiritual. He cannot eat without sighing; anxiety and dread consume him. His friends' misguided counsel only deepens the wound. Yet through forty-two chapters God allows Job to pour out every complaint. God does not silence him. Finally, in chapters 38–41, the Lord speaks—not with easy answers, but with a revelation of His sovereign wisdom and power. Job's response in 42:5-6: “I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.” Seeing God afresh brings repentance, humility, and eventual restoration. Job's depression lifts not when circumstances immediately improve, but when he encounters the majesty and goodness of God in a deeper way. III. David: The Psalms of the Cast-Down Soul No biblical figure gives us more transparent language for depression than David. The Psalms are filled with his cries from the depths. Psalm 42:1-11 (KJV): “As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? My tears have been my meat day and night, while they continually say unto me, Where is thy God? When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.” Notice David's pattern: honest lament (“my tears have been my meat,” “all thy waves and thy billows are gone over me”), self-exhortation (“Why art thou cast down, O my soul? … hope thou in God”), remembrance of God's past faithfulness, and confident expectation of future praise. Psalm 43 continues the same theme, ending with the identical refrain. Psalm 77 shows Asaph following the same path—remembering God's mighty deeds until hope revives. Psalm 88 is perhaps the darkest psalm, ending without explicit resolution on earth, yet still addressed to “LORD God of my salvation.” Even unresolved sorrow is brought to God. IV. Jeremiah: The Weeping Prophet Jeremiah's ministry spanned decades of rejection and judgment upon Judah. He is called “the weeping prophet” for good reason. Lamentations 3:1-20 (selected verses, KJV): “I am the man that hath seen affliction by the rod of his wrath. He hath led me, and brought me into darkness, but not into light… He hath hedged me about, that I cannot get out: he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer… He hath filled me with bitterness, he hath made me drunken with wormwood… And thou hast removed my soul far off from peace: I forgat prosperity. And I said, My strength and my hope is perished from the LORD: Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me.” Jeremiah feels God has become his enemy, that prayer is blocked, that hope has perished. Yet in the very center of Lamentations comes one of the most hope-filled passages in Scripture, verses 21-26: “This I recall to my mind, therefore have I hope. It is of the LORD's mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. The LORD is my portion, saith my soul; therefore will I hope in him. The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.” Jeremiah preaches to himself the truth of God's character. Remembering God's steadfast love and faithfulness becomes the turning point. V. Other Examples: Moses, Hannah, Jonah, Paul Moses, burdened with leading a complaining people, cries in Numbers 11:11-15 (KJV): “And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me? … I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.” God responds by sharing the burden with seventy elders and providing meat—practical help and companionship. Hannah, barren and provoked, is “in bitterness of soul” (1 Samuel 1:10). She pours out her soul before the Lord, and though her circumstances do not change immediately, “her countenance was no more sad” (1:18) after entrusting her grief to God. Jonah, angry at God's mercy to Nineveh, prays in Jonah 4:3 (KJV): “Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.” God patiently teaches him through a plant, a worm, and a wind. Even the apostle Paul knew despair. In 2 Corinthians 1:8-10 (KJV): “For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.” Paul's despair drove him deeper into dependence upon the God who raises the dead. VI. The Lord Jesus: Sorrow Without Sin Our Savior Himself entered into sorrow. In Gethsemane, Matthew 26:38 (KJV): “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” He sweat as it were great drops of blood (Luke 22:44). Yet He submitted: “not my will, but thine, be done.” Hebrews 5:7 speaks of His “strong crying and tears.” Christ identifies with our weakness and intercedes for us as One touched with the feeling of our infirmities (Hebrews 4:15). VII. God's Promises of Comfort and Deliverance The Scriptures abound with assurances: Psalm 34:17-19 (KJV): “The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the LORD delivereth him out of them all.” Isaiah 41:10 (KJV): “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” 2 Corinthians 1:3-4 (KJV): “Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Psalm 30:5 (KJV): “For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.” VIII. How Believers Today Can Deal with Depression and Gain Victory from a Biblical Standpoint The examples and promises above yield clear, scriptural pathways for fighting depression today: Bring every feeling honestly before God. The Psalms model unfiltered lament. Do not hide your despair; pour it out. God invites it and can handle it. Preach truth to yourself. Like David and Jeremiah, recall God's character, past faithfulness, and unchanging promises. Speak Scripture aloud when feelings contradict truth. Care for the body God gave you. Elijah's story reminds us that exhaustion, hunger, and isolation exacerbate depression. Sleep, nourishment, exercise, and medical care when needed are acts of stewardship, not lack of faith. Seek godly community. Elijah felt alone, but was not. Isolation feeds depression; fellowship counters it. Confess faults, bear burdens, receive prayer (James 5:16; Galatians 6:2). Fix your eyes on Christ. He endured the cross for the joy set before Him (Hebrews 12:2). Our light affliction works an eternal weight of glory (2 Corinthians 4:17-18). The gospel assures us that nothing can separate us from God's love (Romans 8:38-39). Wait upon the Lord with hope. Seasons of darkness do not last forever. “They that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint” (Isaiah 40:31). Victory is not always immediate deliverance from the feeling of depression, but it is certain triumph through union with Christ. Even if the night lingers, the Morning Star has risen in our hearts (2 Peter 1:19). One day He will wipe away every tear (Revelation 21:4). Until then, we walk by faith, anchored in the God who has never forsaken His own. The same God who sustained Elijah under the juniper tree, lifted Job from the ash heap, turned David's mourning into dancing, and carried Jeremiah through the furnace is your God. He is faithful. Hope in Him, and you shall yet praise Him, who is the health of your countenance and your God.

Every one of us in this room has had a moment… a moment when someone showed us kindness we did not earn.Maybe you made a huge mistake at work, and instead of firing you, the boss covered for you. Maybe you hurt someone deeply, and instead of shutting the door, they forgave you. Maybe you received a gift you absolutely could not repay—a scholarship, a meal, a chance, an open door, a second start you didn't deserve. Have you ever had someone treat you… not according to what you deserved, but according to the goodness in their heart?That is grace.But God's grace is something infinitely more. Because God's grace doesn't come from a human heart that might change its mind, second-guess itself, or run out of compassion. God's grace flows from His very nature. It is who He is; It is how He moves; It is how He relates to humanity.[AND JUST LIKE LAST WEEK…] we return to the verse where God reveals His own character in the most repeated self-description in the entire Bible.FOUNDATIONAL SCRIPTUREExodus 34:6–7 (NIV) The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does notleave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.I. THE HEBREW WORD FOR GRACE — KHANUNWhen God revealed Himself to Moses, He said He is “gracious.” The Hebrew word is KHANUN (HA-noon) ḥannûn (חַנּוּן).It comes from the root KHEN (HEN) ḥên (חֵן), a rich and beautiful word that means: Grace; favor; delight; a gift freely given out of pleasure, not obligation. Before “grace” was a theological concept, ḥên was a word used in everyday life. It described beauty that captures the heart, favor that surprises you, and gifts that delight the giver as much as the receiver.II. WHAT ḤÊN LOOKS LIKE IN SCRIPTUREA. ḤÊN as Beauty and DelightIn the Psalms, a gifted poet is described as having “lips of ḥên”—words that are so skillfully crafted they bring delight.--> A beautiful necklace or piece of jewelry is called an “ornament of ḥên” because it draws the eye, stirs joy, and invites delight. So before ḥên was about forgiveness… It was about favor flowing from delight.B. ḤÊN as a Favorable GiftḤên often describes a generous gift given because someone delights in another person.-->In the book of Esther, when Esther approaches King Xerxes at the risk of her life, she calls her request a “plea for ḥên.” And the king grants it—not because she deserved it, but because he favored her. He delighted inher. He showed her grace.C. The Most Extreme ḤÊN — When Someone Deserves the Opposite The deepest form of ḥên is when grace is shown to someone who deserves judgment or distance.--> This is what happens with Jacob and Esau. Jacob deceived Esau. He stole his blessing and ran away for twenty years. When he finally returns, Jacob prays, “May I find ḥên—favor, grace—in your eyes.” Jacob isn't asking for fairness. He's asking for a gift he absolutely does not deserve. And shockingly— Esau gives it. He runs to Jacob. He embraces Jacob. He delights in Jacob. He gives him ḥên.III. GOD SHOWS MORE ḤÊN THAN ANYONEIf humans can occasionally show grace like this… God shows it continually. The story of the golden calf in Exodus makes this clear. God rescues Israel from slavery, loves them, provides for them, and enterscovenant with them. And within weeks—weeks!—they turn and worship a golden idol. God had every right to walk away. Every right to judge. Every right to start over… But Moses intercedes and asks God for something radical: “Lord, give Your people ḥên; Give us a gift we do not deserve; Give us a promise we havenot earned; Give us Yourself… And God says YES. He forgives them; He renews the covenant; He promises Hispresence will go with them. That is ḥannûn. That is gracious.IV. GOD'S GRACE IS CONSISTENT AND RELIABLEThis trait—God's grace—is so reliable that in the Psalms alone, people cry outfor God's ḥên over 40 times: when sick; when oppressed; when guilty; when exiled; when facing enemies; when crushed under their own failures… And every time, God responds out of His character— with grace. The prophets understood this too. Isaiah, speaking to a rebellious nation standing under judgment, looks back to God's past acts of ḥên and confidently declares: “Because God has shown ḥên before, God will show ḥên again.”{BIG KEY} Grace IS NOT God's reaction. GRACE IS GOD'S NATURE.V. THE NEW TESTAMENT WORD FOR GRACE — KHARISBy the time we reach the New Testament, the Greek writers pick up the Hebrewidea of ḥên and expand it with the word charis (χάρις), meaning: gracious gift; unearned favor; generosity freely given.A. JESUS IS THE KHARIS OF GOD in Human FormJohn tells us that Jesus came “full of charis and truth.” Jesus is God's grace embodied. Grace with skin on. Grace walking among us.B. Paul Explains the Power of GraceIn Ephesians 2, Paul says humanity is spiritually dead— cut off from God through our sin. We deserve judgment.But Paul says: “But God, who is rich in mercy… …made us alive by His Kharis.” Grace does not merely forgive you— GRACE RESURRECTS YOU. Grace RESTORES YOU. Grace RECREATES YOU. Grace REVERSES YOUR STORY.C. Grace Is MORE POWERFUL THAN DEATHPaul says the life, death, and resurrection of Jesus are gifts— gifts that overpower death itself. Gifts that must simply be received. Grace doesn't make bad people good. Grace MAKES DEAD PEOPLE ALIVE.VI. WHAT MAKES GOD'S GRACE AMAZING? [LET'S SUMMARIZE WHAT THE BIBLE IS SHOWING US…]1. GRACE IS GOD'S DELIGHT, Not His ObligationHe doesn't give grace because He has to. He gives grace because it delights Him. It is His pleasure.2. Grace GOES TO PEOPLE WHO DON'T DESERVE ITGrace doesn't wait until you've fixed your life. Grace meets you where you are.3. Grace RESTORES WHAT SIN DESTROYEDJacob and Esau / Israel and God / Humanity and God / Us and Our failures. Grace rebuilds what sin tore down.4. Grace IS A GIFT YOU RECEIVE, NOT ACHIEVEYou cannot earn Kharis; You cannot perform for ḥên… You can only receive it.5. Grace IS ALWAYS AVAILABLE BECAUSE GOD IS ALWAYS GRACIOUSYou and I will never wake up on a day when God says, “I'm out of grace.”VII. HOW WE EXPERIENCE GOD'S GRACE?Grace is not automatic. It must be received with two simple actions:A. We OWN OUR FAILURESGrace is not permission to hide… It's permission to come home. Grace begins where pretending ends.B. We ASK FOR GRACEThroughout Scripture, when people cry out for ḥên… God responds with Himself.He gives His mercy.He gives His presence.He gives His covenant promises.He gives His Spirit.He gives His Son.Grace is GOD'S GIFT OF GOD.VIII. APPLICATION — WHAT GOD'S GRACE MEANS FOR US?1. GRACE MEANS WE CAN STOP TRYING TO EARN GOD'S APPROVAL. He has already delighted in you.2. GRACE MEANS OUR PAST DOES NOT DISQUALIFY US FROM OUR FUTURE. Jacob's story proves that. Israel's story proves that. Your story, which is completely written from His view, but is still playing out in your view… proves that our past does not disqualify us from our future!3. GRACE MEANS GOD'S GRACE IS STRONGER THAN YOUR WORST MOMENT. Grace doesn't ignore sin. But grace overrules the justified impact of sin.4. GRACE EMPOWERS YOU TO LIVE DIFFERENTLY. Grace isn't just pardon… It's power.GOD GIVES THE GIFT OF HIMSELF[So where do we end today?...] With this truth: When we own our failuresand ask God for grace, His response is consistent and generous. Because God does not merely give grace— GOD IS GRACIOUS.He gives: Himself; His life; His presence; His love; His Spirit; His Son; And a futurewe could never earn.This is THE GOD WHO IS GRACIOUS.

“She went to the disciples, who were grieving and weeping, and told them what had happened. But when she told them that Jesus was alive and she had seen him, they didn’t believe her.” (Mark 16:10–11 NLT) Satan was powerless to thwart God’s plan of salvation. Throughout Scripture, we see his efforts to sidetrack God’s plan by attacking His people. He tried to tempt Jesus in the wilderness, just after Jesus’ baptism and just before the start of His public ministry. He failed spectacularly. Three times he tried to get Jesus to go against His Father’s will. And three times Jesus countered his temptation by quoting God’s Word. Satan had no defense against Scripture, so he had no choice but to flee. So, the work of salvation unfolded according to God’s plan. Jesus lived a sinless life, something no one else has ever done. In doing so, He destroyed the power of sin once and for all. He gave His life as the perfect sacrifice. He who had never sinned took God’s wrath and punishment for the sins of the world. He gave His life on the cross to bridge the gap that sin created between God and humanity. And then, on the third day, he rose from the grave. And His resurrection destroyed the power of sin once and for all. Satan could do nothing to stop Jesus’ resurrection two thousand years ago. So, part of his strategy now is to make people doubt that Jesus really rose from the grave. He promotes lies, often cloaked in pseudoscience, to plant seeds of skepticism regarding the resurrection. One such lie is the mass hallucination theory. This theory proposes that everyone who claimed to see the risen Lord was hallucinating—a bodily response to an extreme desire to see Jesus alive again. The fact of the matter is that hallucinations typically occur with people who, in one way or another, are expecting them. But biblical evidence reveals that when Jesus was crucified, His disciples were devastated and destroyed. Their faith was, to a large degree, shattered. They had absolutely no hopes of ever seeing Jesus alive again (see Mark 16:10–11). Another thing to consider is that hallucinations, once started, are continual. The disciples saw Jesus only for a very limited time. Then they ceased to see Him again. There was nothing continual about their experience. Scripture records that Jesus not only appeared to His disciples on several occasions but also that He appeared to more than five hundred people at one time (see 1 Corinthians 15:6). What are the chances that five hundred people all hallucinated the same thing at the same time? If this evidence against the resurrection were ever brought forth in a court of law, it certainly would not hold water. Satan’s lies about the resurrection will never hold up because Jesus is alive. He fulfilled the Scriptures by rising again, conquering sin and death. He appeared over and over again to a multitude of eyewitnesses. And each appearance of Christ is a tender demonstration of His meeting the needs and easing the hurts of His children. As believers, we must spread the Good News of Jesus’ resurrection and what it means for the world. Reflection question: How can you explain the truth about Jesus’ resurrection to someone who needs to hear it? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

As we enter a new year, instead of making resolutions based on our own willpower, we can partner with God to discover His purpose for our lives by naming our year according to His promises. Throughout Scripture, God changed people's names to match their assignments, giving them identity and direction. When we name our year, we're not naming what our circumstances currently are, but what God says they can be. This practice involves praying and asking God what He sees for you in the coming year. Just as Jesus called Simon 'Peter' (rock) before his transformation, God calls us by our destiny, not our history. Naming your year helps align your heart with God's purpose and brings rest as you agree with His completed work rather than striving in your own strength.

What does it look like to truly depend on God again? In this message, At His Feet, we explore how fasting is not about striving harder—but about returning to the posture of humility, surrender, and faith. Throughout Scripture, we see that breakthroughs happen when God's people choose to sit at His feet rather than stand in their own strength. Anchor Verse:

Practice the Way of Jesus Jesus does not flatter us with comforting abstractions. He speaks with piercing clarity. “Everyone who hears these words of Mine and puts them into practice…”—and there He draws the line that divides all humanity. Not between the moral and immoral, the religious and irreligious, the fortunate and the afflicted—but between the practiced and the merely informed. The striking truth of Jesus' words in Matthew 7 is that everything else is the same. The storm does not discriminate. Rain falls on obedience and disobedience alike. Winds beat against every house. The difference is not the weather of life but the weight-bearing obedience beneath it. One hears and does. The other hears and delays. And delay, in the kingdom of God, is already a decision. Throughout Scripture this pattern is relentless. God speaks; people respond—or refuse. Noah builds while the sky is blue and finds salvation when it turns black. Abraham keeps obeying long after obedience feels unreasonable and discovers that God keeps promises beyond biology. Moses lifts a staff, Israel walks, Naaman washes, blind eyes open, empty nets break with abundance. God's power is never detached from trust expressed through action. Equally clear is the sobering witness of those who heard and did nothing. They were invited. They were informed. They were near the truth. Yet they watched storms without experiencing salvation, commands without deliverance, Christ without transformation. It was not ignorance that robbed them—it was unpracticed truth. Jesus never asked for admirers. He commanded apprentices. “Teach them to obey,” He said—not merely to agree. Christianity left at the level of belief alone becomes weightless. It can grow numerically, organize efficiently, and yet remain untouched by the living power of God. But obedience—real, embodied obedience—becomes the narrow gate through which life flows. This is why practicing the way of Jesus feels so often unreasonable. Forgive when wounded. Give when anxious. Pray when exhausted. Speak when silence feels safer. These instructions offend our instincts because God has chosen the foolish-looking things to train our trust. We do not drift into this kind of life. We must aim. Jesus Himself told us it would be harder. Easier roads are always available—but ease is often destructive. What is easiest rarely fuels what is eternal. The narrow way is demanding, but it is alive. As Chesterton observed, Christianity is not tried and found wanting; it is found difficult and left untried. Yet hear the mercy in all this: Jesus never commands without empowering. He died not only to forgive sin, but to place His Spirit within us—to make obedience possible from the inside out. “It is God who works in you to will and to act…” Our responsibility is not self-powered righteousness, but surrendered cooperation. So where is the storm pressing hardest right now? Where do you long to see God's power break through? Do not ask first for relief—ask what obedience looks like there. Search the Scriptures. Seek counsel. Then act. Build there. Practice there. And you will find that the life you most truly crave is not found in hearing more—but in practicing what you already have heard.

Welcome to our Reveal podcast,“The Weight of the Wait” is about the tension between God's promise and God's timing. Throughout Scripture, waiting is rarely passive it's formative. Abraham waited decades for Isaac, Joseph endured years before the dream made sense, David was anointed king long before he ever wore the crown, and even Jesus waited thirty years before beginning His ministry.In the Bible, waiting carries weight because it stretches faith, exposes motives, and builds endurance. Isaiah 40:31 reminds us that those who wait on the Lord will renew their strength but renewal comes in the waiting, not after it. The delay is not denial; it's preparation.The weight feels heavy because waiting confronts our desire for control. Yet Scripture shows that God often does His deepest work in the unseen seasons. Lamentations says the Lord is good to those who wait for Him, not because waiting is easy, but because God is present in it.The wait is where trust matures, character is shaped, and purpose is refined so when the promise arrives, we're strong enough to carry it.To support this ministry and help us continue our God-given mission, click here:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampus Facebook | https://www.facebook.com/RevealVineyard

Throughout Scripture we see evil waging war against God and His redemptive plan, fulfilled in His Son, the Lord Jesus Christ. Yet from the birth of Christ through His death, burial, and resurrection, that evil endeavor is shown to be a failure. Join Bill Busshaus as he leads us in a study from the book of Matthew, revealing the certainty of God's victorious plan.www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org