Podcasts about church age

The sermon centers on Daniel's prophecy of the 70 weeks, revealing a divinely timed countdown from the decree to rebuild Jerusalem in 445 BC to the coming of the Messiah, fulfilled precisely in 33 AD with Christ's triumphal entry. The first 69 weeks are divided into seven weeks for the rebuilding of Jerusalem and 62 weeks leading to the Messiah's crucifixion, which was not for His own sins but as a substitutionary sacrifice, fulfilling Old Testament prophecy and establishing the foundation for the Church Age—a gap of grace where Gentiles are grafted into God's people through the gospel. This era, marked by the Holy Spirit's presence, will end with a pre-tribulation rapture, removing believers before the final seven-year tribulation, during which the Antichrist will confirm a covenant with Israel, rebuild the temple, and in the middle of the week, commit the abomination of desolation by demanding worship, ushering in a time of unprecedented judgment and suffering. The purpose of this tribulation is to judge the unrepentant world, prepare Israel for her Messiah, and ultimately reveal Christ's glory at His return, calling believers to urgency, evangelism, and readiness, knowing that the season of grace is now and the harvest is ripe.

When was the book of the prophet Joel written? Listen to this message to learn that no one is certain of the exact period and there are many views whether it was in the pre-exilic, exilic, or post-exilic period. Begin a study of chapter one of Joel which includes a devastating account of a severe historically based event and involves a comparison of locusts with the people of Israel. Find out many interpretations of the term "Day of the Lord" and see that while the context determines the meaning, all include a time of judgment from God. Remember that God is also involved in the affairs of our lives in the Church Age.

Romans 11:25-26 Frank Julian(husband, father, grandfather )has been a pastor for nearly 40 years and a RN for the same. He's a full length feature film producer, board member/chaplain of World Medical Relief ,an author and is an AIDS activist /president and founder of FAWN:fighting aids with nutrition. Follow us Website: Frankjulianministies.com Instagram https://www.instagram.com/frank_julian/?hl=en Facebook: https://www.facebook.com/frank.s.julian Podcast: https://podcasts.apple.com/us/podcast/love-prayers-and-healing/id1477990258

When was the book of the prophet Joel written? Listen to this message to learn that no one is certain of the exact period and there are many views whether it was in the pre-exilic, exilic, or post-exilic period. Begin a study of chapter one of Joel which includes a devastating account of a severe historically based event and involves a comparison of locusts with the people of Israel. Find out many interpretations of the term "Day of the Lord" and see that while the context determines the meaning, all include a time of judgment from God. Remember that God is also involved in the affairs of our lives in the Church Age.

Perspective/Action Shift - Compare/Contrast a revelation of Christ in the Kingdom Age vs. the Church Age

Send us a textWhat are Cessationism and Continuationism any?Cessationism and Continuationism are two opposing theological views about the continuation or cessation of miraculous spiritual gifts (like prophecy, tongues, and healing) after the time of the apostles.This week we focus on Speaking in Tongues, and apply the Law of Non-Contradiction to this topic sent in by a follower.  (Thanks for the question!)https://www.gotquestions.org/continuationism.htmlhttps://www.gotquestions.org/cessationism.htmlhttps://www.compellingtruth.org/continuationism.htmlhttps://www.gotquestions.org/tongues-will-cease.htmlwww.LeagueOfLogic.com

Send us a textA working knowledge of the Holy Spirit is vital to our spiritual growth. The Book of Acts shows us the transition from the Old Testament into the New Testament and the Church Age. Remember that the Gospels are part of the Old Testament dispensation.In the Church Age, the ministry of the Holy Spirit to believers is very different from what it was in the Old Testament. And His ministry is also different today from what it was in the Book of Acts.Best to grab a notebook and pen and get ready to do some serious study.

• Stage 3: Gentiles become part of the church (Acts 8–11) • Mini-Pentecost #3: “Old Testament” believers • Stage 4: The Gentiles are officially recognized as part of the church (Acts 15:1–32) • Stage 5: The church grows within the Gentile nations (Acts 16, 21, 28) • The Holy Spirit directs the church into Asia Minor, Europe, and then Rome • The church today Will we see the same signs and wonders occurring in churches today as they did in the beginnings of the Church Age? Listen to this lesson to learn that unusual miracles occurred then in order to establish the apostleship of the disciples and that a definite change took place that is operational today. Hear about those early days and see how it formed the unity of all believers in the body of Christ as followers of John the Baptist, other Old Testament saints, and Gentiles became officially accepted. Learn about how the Holy Spirit distributed spiritual gifts that differed according to the focus needed at the time. Be encouraged that God always fulfills His plan for all believers.

Send us a textThe Holy Spirit has always been present in the world and is especially present and busy today. We are living in the Church Age and you will learn of the various ministries that He has to believers and unbelievers.A good understanding of the work of the Spirit is vital to one's spiritual growth. We especially need to understand the difference between His work in the Old Testament, the Gospels and the Church Age.

• Stage 3: Gentiles become part of the church (Acts 8–11) • Mini-Pentecost #3: "Old Testament" believers • Stage 4: The Gentiles are officially recognized as part of the church (Acts 15:1–32) • Stage 5: The church grows within the Gentile nations (Acts 16, 21, 28) • The Holy Spirit directs the church into Asia Minor, Europe, and then Rome • The church today Will we see the same signs and wonders occurring in churches today as they did in the beginnings of the Church Age? Listen to this lesson to learn that unusual miracles occurred then in order to establish the apostleship of the disciples and that a definite change took place that is operational today. Hear about those early days and see how it formed the unity of all believers in the body of Christ as followers of John the Baptist, other Old Testament saints, and Gentiles became officially accepted. Learn about how the Holy Spirit distributed spiritual gifts that differed according to the focus needed at the time. Be encouraged that God always fulfills His plan for all believers.

The Book of Romans in your King James Bible is one of the most-powerful pieces of scripture in the New Testament, a book that is heavily built on the writings of the prophet Isaiah and applied to Christians in the Church Age. Reading Romans can be like a really good Fourth of July fireworks display, it can also hit you like an IED and run you right off the road. Where you wind up depends on how you start, and we highly recommend a rightly divided and dispensational approach to navigating it.“To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Romans 1:7 (KJB)On this episode of Rightly Dividing, we begin our look at the epistle of the apostle Paul to the Romans, and settle in to learn some hardcore, strong meat Bible doctrine. A study in Romans will show us the New Testament doctrines of salvation, redemption, sanctification, justification, predestination, adoption, regeneration, and glorification. Remember the Ethiopian eunuch from our study in the Book of Acts? He got saved with salvation by grace through faith by reading in the book of Isaiah. Another salient point to keep in mind that Paul is the apostle to the Romans, and not Peter as the Roman Catholic church falsely claims he is. There is no biblical record that Peter was ever in Rome.TONIGHT'S STUDY: Here in chapter 13, we read what Paul wants us to know about the government and their level of control over the citizenry. Paul is very clear, we are not working to bring in an earthly kingdom, neither are we rising up against our appointed rulers, though this chapter is oft used to promote both those things.

Ephesians Series: Ephesians 4:25c-Church Age Believers are Members of Each Other-Lesson # 285

Ephesians Series: Ephesians 4:25c-Church Age Believers are Members of Each Other-Lesson # 285

• How the Holy Spirit works in New Testament times: New life, Indwelling, Baptism, Sealing, Intercession, Spiritual gifts What does the Holy Spirit do for believers in the Church Age? Listen to this message to hear six distinct ministries, beginning with the baptism by means of the Spirit the moment someone believes in Christ as their Savior. Find out Jesus' role in this. Learn about eight baptisms, both real (dry) and ritual (wet) in Scripture. Understand that the sealing of the Holy Spirit is our guarantee of salvation and see which ministries of the Holy Spirit continue throughout our Christian life.

Dr. Randy White explores angels' divine roles—from heavenly worship and earthly missions to Christ's life—clarifying their absence in today's Church Age ministry.

Ephesians Series: Ephesians 4:25a-The Church Age Believer Laid Aside Falsehood Produced by the Old Man-Lesson # 283

Ephesians Series: Ephesians 4:25a-The Church Age Believer Laid Aside Falsehood Produced by the Old Man-Lesson # 283

The Book of Romans in your King James Bible is one of the most-powerful pieces of scripture in the New Testament, a book that is heavily built on the writings of the prophet Isaiah and applied to Christians in the Church Age. Reading Romans can be like a really good Fourth of July fireworks display, it can also hit you like an IED and run you right off the road. Where you wind up depends on how you start, and we highly recommend a rightly divided and dispensational approach to navigating it.“To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Romans 1:7 (KJB)On this episode of Rightly Dividing, we begin our look at the epistle of the apostle Paul to the Romans, and settle in to learn some hardcore, strong meat Bible doctrine. A study in Romans will show us the New Testament doctrines of salvation, redemption, sanctification, justification, predestination, adoption, regeneration, and glorification. Remember the Ethiopian eunuch from our study in the Book of Acts? He got saved with salvation by grace through faith by reading in the book of Isaiah. Another salient point to keep in mind that Paul is the apostle to the Romans, and not Peter as the Roman Catholic church falsely claims he is. There is no biblical record that Peter was ever in Rome.TONIGHT'S STUDY: Tonight we are in chapter 11, the third of three chapters in a row that deal with the day when the Jews will be restored to a right relationship with God. We will also see how the Jews, temporarily, are the “enemies” of the church in order for us to get in. A misapplication of this chapter will produce the absurd anomaly of the ‘antisemitic Christian'. This is Part #11 in a series.

• Dan Inghram tribute • How the Holy Spirit worked in Old Testament times: Prophets, Leaders, Craftsmen, Judges, Kings • How the Holy Spirit works in New Testament times: New life, Indwelling What is the role of the Holy Spirit in the Church Age and how does it differ from His role in the Old Testament? Listen to this lesson to begin a thorough study of God the Holy Spirit. Hear about various events in the Old Testament involving the Holy Spirit and understand that it involved a temporary gift given only to certain individuals for specific purposes. Find out the distinct differences of the Holy Spirit in the New Testament beginning with regeneration that occurs when someone trusts in Christ as their Savior and a human spirit becomes a part of them. Be thankful for this Helper who brings to memory what you have learned of Scripture when you need it.

• Dan Inghram tribute • How the Holy Spirit worked in Old Testament times: Prophets, Leaders, Craftsmen, Judges, Kings • How the Holy Spirit works in New Testament times: New life, Indwelling What is the role of the Holy Spirit in the Church Age and how does it differ from His role in the Old Testament? Listen to this lesson to begin a thorough study of God the Holy Spirit. Hear about various events in the Old Testament involving the Holy Spirit and understand that it involved a temporary gift given only to certain individuals for specific purposes. Find out the distinct differences of the Holy Spirit in the New Testament beginning with regeneration that occurs when someone trusts in Christ as their Savior and a human spirit becomes a part of them. Be thankful for this Helper who brings to memory what you have learned of Scripture when you need it.

• Church Age: Jesus sends the Holy Spirit to battle on earth • What happened at Pentecost? • The coming of the Holy Spirit • The response to Peter's sermon • The nation of Jews confirmed its rejection of the Messiah • Two parables • The Church Age begins • Are Old Testament believers part of the church? Is Jesus ruling as the King now? Listen to this message to learn that Jesus is never referred as the King during the Church Age. Hear what miracle of languages occurred on the Day of Pentecost when Jesus sent the Holy Spirit as a helper for believers. Find out what Peter meant when he quoted the prophet Joel. Understand the meaning of two parables Jesus told His disciples. As believers in the Church Age, concentrate on fulfilling the mission God has given us.

• Church Age: Jesus sends the Holy Spirit to battle on earth • What happened at Pentecost? • The coming of the Holy Spirit • The response to Peter's sermon • The nation of Jews confirmed its rejection of the Messiah • Two parables • The Church Age begins • Are Old Testament believers part of the church? Is Jesus ruling as the King now? Listen to this message to learn that Jesus is never referred as the King during the Church Age. Hear what miracle of languages occurred on the Day of Pentecost when Jesus sent the Holy Spirit as a helper for believers. Find out what Peter meant when he quoted the prophet Joel. Understand the meaning of two parables Jesus told His disciples. As believers in the Church Age, concentrate on fulfilling the mission God has given us.

What really happened in Genesis—and who killed Nimrod? In this live deep-dive with Ed Mabrie (Faith By Reason), we unpack the Tower of Babel, Semiramis & Tammuz, “Queen of Heaven” cults, and competing traditions about Nimrod's death (Esau? Abraham? Shem? even the “gnats in the skull” legend). We also hit restrainer theology, tribulation salvation vs. Church Age, Feast-of-Trumpets rapture buzz, and why “Three-Eye Atlas,” UAP psyops, and Apophis/Wormwood predictions are exploding right now. Buckle up.Ed Mabrie | Faith By Reason

• Preparation for the start of the church: Jesus ascended to Heaven • In Heaven: Jesus raised above all authorities of the universe • The battle for the lives of people • Church Age: Jesus rules and directs the battle from Heaven Are you discouraged some days wondering what your purpose in life is? Listen to this tremendous message describing a panorama of events awaiting every believer. Beginning with what happened at Christ's ascension to Heaven after His resurrection and the arrival of the Church Age, see how God's plan is moving forward. Christ is seated at the right hand of God waiting as the Priest-King. When He returns to earth at the end of the Tribulation He will set up His kingdom with a role for us in that. Be encouraged as you learn more about the destiny that awaits all believers.

Dr. Alan Kurschner explained that God has worked with Israel and the church simultaneously in the past. He described three prophecies that were given to Israel, and about Israel, that have been fulfilled in the past during the church age. The point of this was two-fold: (1) to demonstrate that God does indeed work with Israel and the church at the same time, and (2) to show that it is inconsistent to claim that Daniel's seventy-weeks prophecy made to Israel excludes the church from being on earth during the final seven years of that prophecy.   Please consider giving monthly: https://www.alankurschner.com/partner/  

Dr. Alan Kurschner explained that God has worked with Israel and the church simultaneously in the past. He described three prophecies that were given to Israel, and about Israel, that have been fulfilled in the past during the church age. The point of this was two-fold: (1) to demonstrate that God does indeed work with […] The post Three Old Covenant Dispensation Prophecies Fulfilled DURING the Church Age appeared first on ESCHATOS MINISTRIES.

The Book of Romans in your King James Bible is one of the most-powerful pieces of scripture in the New Testament, a book that is heavily built on the writings of the prophet Isaiah and applied to Christians in the Church Age. Reading Romans can be like a really good Fourth of July fireworks display, it can also hit you like an IED and run you right off the road. Where you wind up depends on how you start, and we highly recommend a rightly divided and dispensational approach to navigating it.“To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Romans 1:7 (KJB)On this episode of Rightly Dividing, we begin our look at the epistle of the apostle Paul to the Romans, and settle in to learn some hardcore, strong meat Bible doctrine. A study in Romans will show us the New Testament doctrines of salvation, redemption, sanctification, justification, predestination, adoption, regeneration, and glorification. Remember the Ethiopian eunuch from our study in the Book of Acts? He got saved with salvation by grace through faith by reading in the book of Isaiah. Another salient point to keep in mind that Paul is the apostle to the Romans, and not Peter as the Roman Catholic church falsely claims he is. There is no biblical record that Peter was ever in Rome.TONIGHT'S STUDY: Tonight we find ourselves in chapter 5 of the book of Romans, and Paul continues his masterclass on biblical justification. Justification means that the believers has the imparted righteousness of Jesus Christ, and therefore is justified in the sight of God. Paul pointes out repeatedly that the only thing we add to our salvation is the sin that made it necessary. This is Part #5 in a series.

There is a revival going on in 2025... one not since the 70s have we seen or heard of.... as a matter of fact WE HAVENT HEARD of THIS... becasue its a MOVEMENT FOR CHRIST! We talk about how music is changing as there is several artisit from the Chrostian landscape in the TOP 100 BILLBOARD charts in 2025! We talk the good the bad and evil of entertainment and how its the key in this movement! All that and more in this over pouring episode! #entertainment #forrestfrank #jellyroll #music #jesus #news #god #bibleBecome a supporter of this podcast: https://www.spreaker.com/podcast/let-s-get-biblical-w-kd-the-comic--2311239/support.

• Parables 4–8 about the intervening period • The mystery: The church • The end of the interim period • Is there really a Rapture? Isn't that the same as the Second Coming of Christ? • Differences between the Rapture and the Second Coming What is the mystery concerning the Church Age? Listen to this message to learn that it is previously unrevealed information that there would be a delay in the Kingdom due to the rejection of Christ as the Messiah by the nation of Israel. Hear the interpretation of the eight parables where Jesus discussed this with His disciples. Learn about the end of this period, which is the Second Coming of Christ and how it is not the same as the Rapture, which occurs first and removes Church-Age believers from coming judgment. See when we receive our resurrection bodies.

• John the Baptist announces the return of the Kingdom of God • Jesus offers to restart the Kingdom • The Kingdom is rejected • Jesus explains the interim period in eight parables When Jesus began His ministry on earth He announced that the Kingdom of Heaven was at hand. Why didn't that occur? Listen to this lesson to learn that when the leaders of Israel rejected Him, an interim period called the Church Age happened instead. Hear an explanation of the first three of Jesus' parables where He explained this. Find out how God always achieves His goals for mankind even when they reject His plan, and why it was important that Jesus cast a demon out of a man who was both blind and mute.

THE HISTORY OF THE CHURCH 01: The Seven Eras of the Church Age (2015 classes)Send us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

In this episode of Exploits, Christine Darg explores the prophetic significance of Israel in end-times narratives. With emphasis on biblical prophecies, she discusses the transition from the Church Age to the Messianic Kingdom and the restoration of Israel. The episode highlights the fulfillment of biblical promises, the resurgence of anti-Semitism, and the spiritual importance of supporting Israel. Christine also addresses viewers to understand the times through the lens of scripture.

The Book of Romans in your King James Bible is one of the most-powerful pieces of scripture in the New Testament, a book that is heavily built on the writings of the prophet Isaiah and applied to Christians in the Church Age. Reading Romans can be like a really good Fourth of July fireworks display, it can also hit you like an IED and run you right off the road. Where you wind up depends on how you start, and we highly recommend a rightly divided and dispensational approach to navigating it.“To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Romans 1:7 (KJB)On this episode of Rightly Dividing, we begin our look at the epistle of the apostle Paul to the Romans, and settle in to learn some hardcore, strong meat Bible doctrine. A study in Romans will show us the New Testament doctrines of salvation, redemption, sanctification, justification, predestination, adoption, regeneration, and glorification. Remember the Ethiopian eunuch from our study in the Book of Acts? He got saved with salvation by grace through faith by reading in the book of Isaiah. Another salient point to keep in mind that Paul is the apostle to the Romans, and not Peter as the Roman Catholic church falsely claims he is. There is no biblical record that Peter was ever in Rome.TONIGHT'S STUDY: We begin in Romans 1 with the opening greetings of Paul to the church that is in Rome, and Paul wastes no time in getting the spiritual temperature up to a roving boil. Paul is taking no prisoners as he lays out the doctrine, so Catholic, Charismatics, Campbellites and Calvinists be forewarned, you're not going to like it much. But if you're a Bible believer, jump on in, the water's fine!

In 1 Timothy 1, we read the charge given to Timothy, a type of the believer in the Church Age, to 'war a good warfare' according to the admonition of scripture. Paul is our model, he is our ensample, and through his son in the faith, Timothy, we receive our marching orders here in the closing moments of the Church Age.

Introduction      What follows is an overview of future prophetic events as revealed in Scripture. It is not a comprehensive or technical analysis, but a panoramic survey designed to provide clarity and structure for understanding God's prophetic program. This presentation moves sequentially—from the Rapture of the Church to the eternal state—outlining the major movements of eschatology as understood from a literal, historical, grammatical interpretation of Scripture. Each section is grounded in key biblical passages and reflects a traditional dispensational perspective, affirming the distinctiveness of Israel and the Church and the unfolding of God's sovereign plan through both time and eternity. Readers should note that this is a bird's-eye view, intended to give the big picture. Deeper exegetical and theological treatments of these subjects are available elsewhere—but for now, we take our place as students of prophecy, watching history move steadily toward its divine consummation. Prophetic Overview      The next great event in God's prophetic program is the Rapture of the Church (John 14:1-3), which is the sudden, bodily, and upward catching away of all Church-age believers—both living and dead—to meet Christ in the air (1 Th 4:13-18; 1 Cor 15:51-53). The word Rapture—though not found in English Bibles—comes from the Latin rapturo, which translates the Greek harpazō (“to snatch away”) in 1 Thessalonians 4:17, and accurately describes the sudden catching away of believers to meet Christ in the air. This event is imminent, meaning it could occur at any moment, with no signs preceding it. It is distinct from the Second Coming and is exclusively for the Church, the body and bride of Christ (Eph 5:25-27). At the Rapture, deceased believers will be resurrected, and living believers will be instantly transformed. This marks the end of the Church Age—a mystery age not revealed in the Old Testament—and removes believers from the earth before God pours out His wrath in the Tribulation (1 Th 1:10; 5:9). The Church is promised deliverance, not participation, in the Day of the Lord (Rev 3:10). According to Fruchtenbaum: "The Church is composed of all true believers from Pentecost in Acts two until the Rapture of the Church. The Rapture excludes the Old Testament saints. It also excludes the Tribulation saints. The only saints who will be raptured are the Church saints. The Rapture passages clearly state that only those who are in Christ will partake of the Rapture."[1]      After the Rapture and while the Tribulation unfolds on earth, believers in heaven will appear before the judgment seat of Christ—also called the Bema seat—for evaluation and reward (2 Cor 5:10; Rom 14:10-12). According to Pentecost, “The believer's works are brought into judgment, called ‘the things done in his body' (2 Cor. 5:10), in order that it may be determined whether they are good or bad.”[2] This is not a judgment for sin, as all sins were fully paid for by Christ on the cross (Rom 8:1; Heb 10:14), and believers are already justified by faith (Rom 3:28; 5:1; Gal 2:16). Rather, the Bema is a judgment of the believer's service, motives, and faithfulness in the Christian life. Paul describes this as a testing of each person's work—whether it was built with gold, silver, and precious stones, or with wood, hay, and straw (1 Cor 3:12-15). Those works of eternal value, done in alignment with God's Word, empowered by the Spirit, and offered for the glory of God, will endure the fire of divine evaluation and be rewarded. Unfruitful or self-centered efforts will be burned up, resulting in loss of reward—but not loss of salvation. The Bema seat thus underscores the seriousness of our stewardship in this life and highlights the grace of God, who not only saves but also rewards His people for their faithfulness. It is here that crowns are awarded (2 Tim 4:8; 1 Pet 5:4; Jam 1:12), and the Church is made ready as the adorned bride of Christ (Rev 19:7-8).      Following the Rapture, the Tribulation period begins, a seven-year timeframe marked by divine judgment and escalating global chaos (Dan 9:27; Matt 24:4-28). According to Thomas Ice, “In this discourse [Matt 24:4-28], Jesus describes for the disciples the tribulation period. In verses 4-14, He speaks about the first half of the tribulation, and in verses 15-28, He describes the second half leading up to the second coming.”[3] The Tribulation begins with the signing of a covenant between the coming world ruler—the Antichrist—and Israel (Dan 9:27). This covenant allows Israel to resume temple worship, likely including animal sacrifices. The first half of the Tribulation (three and a half years) is marked by political deception, regional wars, famine, and limited divine judgments (Rev 6:1-8). Though catastrophic, these judgments are restrained, giving the world time to repent. Two notable events during this time include the ministry of the 144,000 sealed Jewish evangelists (Rev 7:1-8) and the rise of global religious syncretism symbolized by the harlot of Revelation 17.      Midway through the Tribulation, the Antichrist breaks his covenant with Israel, halts temple sacrifices, and sets up the abomination of desolation in the rebuilt Jewish temple, proclaiming himself to be God (Dan 9:27; Matt 24:15; 2 Th 2:3-4). This initiates the Great Tribulation, the second and more intense half of the seven-year period (Matt 24:21-22). During this time, Satan is cast down to earth with great fury (Rev 12:7-12), and the Antichrist is empowered to wage war against the saints, particularly the believing Jewish remnant and Gentile converts who refuse to worship him (Rev 13:7-10). The False Prophet promotes this global idolatry and enforces the mark of the beast (Rev 13:11-18). Despite escalating evil, God continues to offer grace through angelic proclamations (Rev 14:6-7) and the faithful witness of believers, many of whom are martyred.      As the Tribulation nears its end, a series of cataclysmic judgments intensify God's wrath: trumpet and bowl judgments devastate the environment, economy, and world population (Rev 8-9; 16). Political alliances form against Israel, setting the stage for the Battle of Armageddon. The kings of the earth, stirred by demonic influence, gather in the valley of Megiddo to destroy Jerusalem and annihilate the Jewish people (Zech 12:2-3; Rev 16:13-16). But just as it seems all hope is lost, the heavens open, and Christ returns in glory with His holy angels and glorified saints (Zech 14:1-11; Rev 19:11-16). According to Ryrie, “the second coming of Christ will occur prior to the Millennium, which will see the establishment of Christ's kingdom on this earth for a literal one thousand years.”[4] This Second Coming is visible, dramatic, and earth-shaking. Christ will personally destroy the Antichrist and the False Prophet, casting them into the lake of fire (Rev 19:19-20), and He will bind Satan in the abyss for 1,000 years (Rev 20:1-3).      At the return of Christ, the Millennial Kingdom will be established—a literal 1,000-year reign of Jesus Christ on earth, centered in Jerusalem (Rev 20:4-6). Fruchtenbaum states, “The Millennium will not begin the day immediately following the last day of the Great Tribulation because there will be a seventy-five day interval.”[5] The 75-day interval serves to cleanse and prepare the earth for Christ's Millennial reign by judging the nations, restoring order, and inaugurating millennial blessings (Dan 12:11-12; Matt 25:31-46). After that, Christ will establish His kingdom on earth. He will fulfill all Old Testament covenants with Israel, including the Abrahamic (Gen 12:1-3), Davidic (2 Sam 7:16; Psa 89:35-37; Luke 1:31-33), and New Covenants (Jer 31:31-34). Israel will be regathered, restored, and exalted among the nations (Isa 2:2-4; Zech 14:16-21). The curse on nature will be partially lifted, and peace, righteousness, and justice will characterize Christ's reign (Isa 11:1-10). Temple worship will resume, though modified, with sacrifices serving as memorials of Christ's once-for-all sacrifice (Ezek 40–48). Though Satan is bound, human beings born during the Millennium—descendants of Tribulation survivors—will still have sin natures and need salvation.      At the end of the thousand years, Satan is released for a final rebellion (Rev 20:7-9). He will deceive a vast number of people, proving that even in a perfect environment, man's sin nature still inclines him to rebel against God. Fire from heaven will consume the rebellious forces, and Satan will be cast into the lake of fire forever (Rev 20:10). Then comes the Great White Throne Judgment, where all unbelievers throughout history are resurrected, judged according to their works, and condemned to eternal separation from God in the lake of fire (Rev 20:11-15). This is not a judgment to determine salvation, but to reveal the just grounds for condemnation due to their rejection of God's provision of grace. There is no mention of the Church here, as believers were already judged at the Bema Seat following the Rapture (2 Cor 5:10; Rom 14:10).      After the final judgment, God creates a new heaven and a new earth where righteousness dwells (2 Pet 3:13; Rev 21:1). The eternal state begins, free from sin, death, pain, and sorrow. The New Jerusalem descends from heaven, adorned like a bride, and becomes the dwelling place of the redeemed (Rev 21:2-4). God's people from all ages will dwell in perfect fellowship with Him forever, enjoying His presence, His glory, and His goodness without end. There will be no temple in the New Jerusalem, for the Lord God and the Lamb are its temple (Rev 21:22). The curse is gone (Rev 22:3), the water of life flows freely, and the leaves of the tree are for the healing of the nations. Eternity will be a time of unbroken peace, joy, service, and worship. The former things will have passed away, and the redeemed will enjoy their inheritance in the presence of their Savior forever. Summary      The prophetic Word of God unveils a majestic and ordered panorama of future events, from the imminent Rapture of the Church to the eternal state in the new heavens and new earth. Each stage—whether the Tribulation, Christ's return, the Millennial Kingdom, or the final judgment—demonstrates God's sovereign control over history and His faithfulness to fulfill every covenant and promise. For the Church, prophecy is about prediction and preparation. It reminds us that history is moving steadily toward divine consummation, and that our hope is anchored not in the shifting sands of this world, but in the unshakable promises of our returning Savior. As we await that blessed hope, we do so with confidence, vigilance, and joy, knowing that the same God who keeps His Word about the future is the same God who sustains us in the present. Come, Lord Jesus (Rev 22:20). Steven R. Cook, D.Min., M.Div.     [1] Arnold G. Fruchtenbaum, The Footsteps of the Messiah: A Study of the Sequence of Prophetic Events, Rev. ed. (Tustin, CA: Ariel Ministries, 2003), 142. [2] J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan, 1958), 223. [3] Timothy J. Demy and Thomas Ice, Answers to Common Questions about the End Times (Grand Rapids, MI: Kregel Publications, 2011), 64. [4] Charles C. Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 522. [5] Arnold G. Fruchtenbaum, The Footsteps of the Messiah, 361.

When we fail to ‘rightly divide' scripture, it almost always leads to a variety of spiritual problems and struggles because we are trying to put on armour that will never fit us. For example, no Christian in the Church Age is called to “endure to the end” to be saved, but we are called to “endure temptations” impacting our sanctification. Christians don't have to wash their own robes like Tribulation saints do, because Jesus has already made them white in His own blood when we sealed us. So it is with our standing in Christ, settled forever, as opposed to our state in this world which can and does change on a regular basis.“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)On this episode of Rightly Dividing, we visit 16 points of scripture where with we will compare and contrast the standing of the believer with the state of the believer. Standing refers to things that are eternal and unchangeable, but your state according to Paul is constantly in motion. When you understand the difference between STANDING and STATE, it will greatly ease your mind, increase your faith, and show you who you really are in Jesus Christ.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Paul concludes his witness, testimony and personal work with King Agrippa before heading out in his ‘last lap' to Rome where he will stand before Nero. But before Paul gets to Italy to ‘wrap things up', he must first suffer shipwreck where ‘two seas meet' which turns out to be a beautiful type picture of New Testament salvation. He will find himself on the island of Melita where he will exercise the apostolic gifts for perhaps the last time. Finally, Paul arrives in Rome, the book of Acts comes to an end and Luke leaves Paul, and not Peter, in the driver's seat as the leader of the Church Age.

Dr. Alan Kurschner discussed historicism, which is the eschatological position that says the thrust of prophecy in the Olivet Discourse and Revelation was fulfilled in the span of the church age. For example, they would say that the Great Tribulation was not fulfilled in the first century, nor is it to be fulfilled in the future. Instead, it spans the entire church age (i.e., inter-advental).  There are at least four reasons why Historicism is not a valid interpretation.   Help the prewrath message get out there! https://www.alankurschner.com/partner/  

Dr. Alan Kurschner discussed historicism, which is the eschatological position that says the thrust of prophecy in the Olivet Discourse and Revelation was fulfilled in the span of the church age. For example, they would say that the Great Tribulation was not fulfilled in the first century, nor is it to be fulfilled in the […] The post Why the Great Tribulation Does NOT Span Over the Entire Church Age appeared first on ESCHATOS MINISTRIES.

"Be ready, for the Son of Man is coming at an hour you do not expect." — Matthew 24:44 Spiritual maturity doesn't just prepare you for life — it prepares you for eternity. In this powerful message, we look at what it means to be rapture ready by living awake, watchful, and full of purpose in these final days of the Church Age. God is calling His people to live with urgency, faith, and a heart anchored in eternity.

     Paul wrote to Christians, “don't get drunk with wine, which leads to reckless actions, but be filled by the Spirit” (Eph 5:18 CSB). If a believer consumes too much alcohol, it can lead to cognitive impairment and harmful behavior. But the believer who is filled with the Spirit will possess divine viewpoint and manifest the fruit of godliness, worship, and thankfulness to the Lord (Eph 5:19-20). To be filled with the Spirit (Eph 5:18) means to be under the guiding influence of the Holy Spirit, who directs the believer's thoughts, attitudes, and actions in accordance with God's revealed will in Scripture. It does not mean getting more of the Spirit—every believer already has the indwelling Spirit from the moment of salvation (1 Cor 6:19; Gal 3:2). Rather, it means the Holy Spirit gets more of you—your mind, your volition, your conduct. According to Chafer, “To be filled with the Spirit is to have the Spirit fulfilling in us all that He came into our hearts to do.”[1]      The Greek word translated filled is πληρόω (plēroō), which literally means “to make full” (BDAG, 827), but it often carries the figurative sense of being dominated, influenced, or characterized by something.[2] In Ephesians 5:18, the present passive imperative form (πληροῦσθε) indicates a continuous command for the believer to keep on being filled—that is, habitually directed and empowered by the Spirit. The passive voice implies this is something done to us, not by us; it's not something we manufacture, but something we allow through yielding. The imperative mood makes it a command to be obeyed, and this by faith (2 Cor 5:7; Heb 10:38).      This idea of internal influence is seen elsewhere—where hearts are filled with sorrow (John 16:6), minds with divine wisdom (Col 1:9), or lives with righteous fruit (Phil 1:11). In each case, the idea is a dominating influence that shapes behavior (cf. Luke 4:28; 5:26; Acts 13:45). Likewise, being filled with the Spirit means being so under His influence that our attitudes, decisions, and actions align with God's will. Ephesians 5:18-21 shows the fruit of Spirit-filling: joyful singing, gratitude, and submission. The parallel in Colossians 3:16 says, “Let the word of Christ richly dwell within you,” linking the Spirit's filling with Scripture's influence. The Spirit of God guides us by means of the Word of God, which He helps us understand and which He recalls to our thinking when needed. As we learn to walk by the Spirit (Gal 5:16), in step with His guidance, the fruit of the Spirit becomes manifest (Gal 5:22-23). The Spirit Illumines and Recalls Scripture      The Spirit of God teaches us, illumines our minds, and recalls Scripture for us to obey. Jesus told His disciples in John 16 that the Holy Spirit would “guide you into all the truth” (John 16:13), and that “He will teach you all things, and bring to your remembrance all that I said to you” (John 14:26). This promise, originally given to the apostles, has a broader application in the Church Age, as the Spirit continues to illuminate God's Word for all believers (1 Cor 2:12-13).      The Spirit of God uses the Word of God to shape and direct the child of God. He brings light to the text and light to the heart, enabling us not only to understand Scripture but to recall and apply it in real-time situations (cf. Psa 119:105). This is the backbone of spiritual growth—learning Bible doctrine, storing it in the heart, and then watching the Spirit activate that truth when it's most needed (John 17:17; 2 Tim 3:16-17). The Christian who walks by the Spirit is not passive but mentally engaged, saturated with Scripture, and spiritually responsive, willing to do God's will. As Christians learn and apply Scripture, they are wielding “the sword of the Spirit, which is the word of God” (Eph 6:17). Walk by Faith      After being born again by faith alone in Christ alone (Rom 3:28; Gal 2:16; Eph 2:8-9), we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb peripateō (περιπατέω), which is here used as a metaphor for how we live, behave, or habitually conduct our lives. To walk by faith means we learn and apply God's Word to our lives (i.e., marriage, family, education, work, finances, etc.). It means obeying God's directives, claiming His promises, and utilizing His resources for our daily problems. We are also instructed to “walk by the Spirit” and not the flesh (Gal 5:16). When we live by faith and depend on the Spirit for strength and guidance, we “walk in a manner worthy of the calling” with which we have been called (Eph 4:1).      As Christians, we are commanded to “walk by the Spirit” (Gal 5:16), which means walking in daily, moment by moment, dependance of the Spirit's guidance. This means learning God's Word and applying it by faith. The walk of faith and walking by the Spirit are not two different paths—they are one and the same. Both describe the Christian life lived in moment-by-moment dependence on God. Walking by faith means trusting in God's promises, character, and provisions even when circumstances seem contrary (2 Cor 5:7; Heb 10:38; 11:1, 6). Walking by the Spirit means yielding to the Spirit's guidance, relying on His power, and following His lead in obedience to the Word (Gal 5:16, 25). These are complementary perspectives on the same spiritual reality.      The Spirit of God never leads contrary to the Word of God. And the life of faith is never disconnected from the Spirit's enablement. Just as we are justified by grace through faith (Rom 5:1), we are also sanctified by grace through faith—by walking in step with the Spirit (Gal 3:3). That means trusting Him to empower us to say “no” to the flesh and “yes” to righteousness (Rom 6:11-14; Gal 5:22-23). Faith is the channel, and the Spirit is the agent. When we walk by the Spirit, we walk by faith; and when we walk by faith, we're relying on the Spirit's power, not our own effort.      In practical terms, walking by the Spirit through faith means living each day in confident trust that God's Word is true, God's Spirit is present, and God's grace is sufficient. We don't always feel spiritual—but we can always choose to trust. It's a mindset of humble dependence that says, “Lord, I believe Your Word, and I'm counting on You to work through me today.” Summary      In summary, to be filled with the Spirit is to live the Christian life under divine influence—thinking God's thoughts, responding with His wisdom, and walking in His will. It is not an emotional high or mystical experience but a steady, faith-dependent surrender to the Spirit's guidance through the Word of God. The Spirit illumines, teaches, and recalls truth so that the believer can obey in real time. He empowers what Scripture commands and aligns our lives with God's desires. This filling is not about getting more of the Spirit but about the Spirit getting more of us—our thoughts, our attitudes, our choices. As we walk by faith, saturated with Scripture and yielded to His leading, the Spirit produces His fruit in and through us. This is the healthy Christian life: not self-powered but Spirit-enabled; not works-based but grace-driven. The filling of the Spirit is how we live out the righteousness we've received in Christ—it's the engine behind all true spiritual growth, and it happens one step of faith at a time. Steven R. Cook, D.Min., M.Div.   [1] Lewis Sperry Chafer, The Ephesian Letter (New York: Loizeaux Brothers, 1935), 151. [2] The Greek word πίμπλημι (pimplēmi) communicates a similar idea. For example, in Luke 4:28, the people in the synagogue were “filled with rage” when Jesus exposed their unbelief. Similarly, Luke 5:26 describes a crowd that was “filled with fear” after witnessing a miracle, showing how awe and reverence seized their hearts. In Acts 13:45, the Jewish leaders “were filled with jealousy” upon seeing the crowds gather to hear Paul—they didn't just envy, they were controlled by envy, and it drove them to oppose the gospel.

A lot of Christians are surprised you tell them that what we call the beatitudes from the Sermon on the Mount listed in Matthew 5 were not written to the New Testament Church found in the body of Christ. Far from it, the Sermon on the Mount is Jesus telling the Jews about what life will be like in the Millennium when He returns as King to sit on the throne of David and rule over the whole Earth for a thousand years. But even though it was not written to us as doctrine, there is a boatload of doctrinal dynamite contained in these 9 beatitudes given by the Lord, and we would do well to rightly divide and understand them. "And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven." Matthew 5:1-3 (KJB)The Sermon on the Mount and the 9 beatitudes, or blessings, contained therein are actually the foundational pillars that comprise the 'Constitution of the Kingdom of Heaven' that Jesus will rule and reign over. The blessings mentioned in the Sermon on the Mount constitute what life will be like during that time period, it is a constitution of that kingdom as prophesied in the Old Testament. It is not doctrine for Church Age believers, but a wonderful promise of what is to come when King Jesus is ruling in perfect righteousness.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: In Acts 20, we see some foundational information about the Church and the Church Age from the apostle Paul that is some of the most revealing found anywhere in the New Testament. We see why the Church met on a Sunday, how an early Church service was run, Paul's amazing testimony about this ministry the Lord had given him, closing with a stunning prophecy about the future of the nascent Church. In my opinion, Acts 20 is perhaps the most-powerful chapter in the book.

The Islamic Revolution in 1979 created an Iranian-dominated Middle East, and unleashed seemingly endless decades of Islamic terrorism around the world. Iran created a proxy terror network that included Hezbollah, Hamas, Houthis and The Palestinian Islamic Jihad. The first crack in the wall appeared in 2020 with the introduction of the Abraham Accords, then the events of October 7th, which all lead us to where we are right now in 2025. A new Middle East is being formed, and Israel is right where the prophets said she would be at the end of the Church Age, at the dawn of Jacob's trouble.“But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.” Daniel 10:21 (KJB)On this episode of the Prophecy News Podcast, the entire world has been on pins and needles these past 7 days, watching the astonishing and often-times horrifying events happening in the Middle East. These events have also been driving a wedge right down the middle of Trump's MAGA Movement, half of whom stand for Israel and the other half do not. Whatever happens by the time this thing is all done, one thing is assured. You will have a very different Middle East, guaranteed. Over in Rome, the Catholic Church has been enjoying the “bump” they have gotten with the election of Pope Leo XIV, and Catholics worldwide are suddenly motivated and energized. Everywhere you look, there is electricity in the air, and that's because we are on the cusp of the revealing of the man of sin who is coming to claim his Middle Eastern kingdom. On this episode, we will show you how very drastically the last days landscape is changing, and where it is all leading. Tick, tock, goes the end times clock.

In this sermon, Pastor Chris Romig addresses the urgency of our times by exploring biblical prophecy, focusing on Daniel chapter 9. He traces how Daniel's “seventy sevens” prophecy was accurately fulfilled up to the coming of Jesus, but emphasizes that the final seven years remain as a future event, commonly identified as the Great Tribulation. Pastor Chris highlights that while some believe this prophecy was fulfilled in ancient times, both the biblical timeline and Jesus' teaching suggest otherwise—a future period involving Israel, a rebuilt temple, and a deceptive world leader is still to come. He connects these ancient prophecies to current events in the Middle East, reassuring listeners that God is in control. The message ends with an invitation to faith, reminding believers that those who trust in Christ can rest in God's promises and need not fear the future, because they are secure in the hands of a loving Father.

In this sermon by Pastor Chris Romig, the focus is on Daniel chapter 9 and its crucial role in understanding biblical prophecy, especially as it relates to the Book of Revelation. Chris explains that Daniel's vision of “seventy sevens” (interpreted as 490 years) provides a prophetic timeline that links the Old Testament story of Israel's exile and restoration with the coming of Jesus as the Messiah. Using historical context, Chris describes how Daniel, after nearly 70 years in Babylonian exile, prays for God's mercy and the fulfillment of Jeremiah's prophecy. God responds through the angel Gabriel, detailing a sequence of prophetic periods that remarkably fit the timeline from Jerusalem's rebuilding to the coming of Christ and the destruction of Jerusalem in 70 AD. Romig highlights how the final seven-year period in the prophecy is set apart, signifying a future time often associated with the “church age” and, later, a time of tribulation. He further draws on New Testament passages, particularly Paul's letters, to show how this age was a “mystery” later revealed as God's plan to incorporate both Jews and Gentiles into one body—the Church. Chris encourages believers not to fear end-times events, reassuring them of Jesus' promise of salvation for his followers. The sermon closes with a call for renewed witness and prayer during the church age, reminding listeners that God is faithful and continues to work out his plan for redemption through Christ and his people.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Tonight we look at Paul and Silas singing hymns in prison, and the beautiful picture of the simplicity of Church Age salvation in the account of the Philippian jailor. We will also watch as Paul visits the noble Bereans who study the scriptures like a workman.

Hebrews 10:19-25