MY GOSPEL @ Desmond R Singh

In this lesson, Brother Singh turns our attention to the Godhead, a subject often clouded by tradition and theology. Drawing deeply from Scripture, he explains the relationship between the Father and the Son, showing Jesus as the firstborn of creation, the Word through whom all things were made, and the Redeemer who reconciles us to God. This teaching dispels confusion, magnifies Christ's preeminence, and reminds us of the steadfast hope of the gospel that remains unchanged throughout every generation.

Brother Singh strengthens his faith by facing challenges the world would advise him to avoid. Though allergic to ragweed, he pulled the weeds from his garden without so much as an antihistamine. His determination reminded us of the song Sister Nadine sang this morning, which asked searching questions of the soul:"In the time I was given, did I give all I could give?Did I love all I could love? Did I live all I could live?

Brother James and Brother Sam combine to exhort the saints that it is entirely possible to walk in godly ways. It begins with recognizing Christ's anointed minister as His ambassador in our lives. Implementing the lessons he teaches us fulfills the commandment of Jesus, as found in 14:1.5. Aligning our personal goals with Brother Singh's vision means we should be "filled with the fruit of righteousness that is through Jesus Christ, to the glory and praise of God" (Philippians 1:11).

The words of a cherished chorus declare, 'To be like Jesus is my plea.' In this lesson, Brother Singh challenges us to turn those words from a simple refrain into a godly pursuit. In Acts 16, Luke records how Paul saw a vision of a man of Macedonia pleading, 'Come over and help us.' Concluding that this was God's call, Paul and his companions immediately set out to preach the gospel there. In the same way, to be like Jesus is to respond without hesitation to the Father's call.

It was a revelational gathering with hearts lifted in adoration, voices joined in holy reverence. The presence of God filled the sanctuary with majesty and peace. Every moment of worship testified that the Lord alone was worthy of honor, glory, and praise. A baby dedication is a biblical practice. Luke 2:21-40 records the dedication of the Baby Jesus. This practice differs significantly from infant baptism, which lacks biblical support. Brother Singh explains the difference, followed by exhortations from Brother Vid and Brother Moses.

It is a heavy burden in today's world for a man called by God to minister. He must watch his congregation shrink, see young people drawn away by the world's enticements, and witness elders turning aside to embrace "another" gospel—one that appeals to popularity rather than truth. Yet even in the face of such discouragement, there is comfort in this reality: He Chose Me. As Sister Nadine's song reminds us, God Himself appointed our pastor for this work. And because the call comes from God, not man, he remains steadfast—more determined than ever to endure to the end.

We live in an age where congregations set the tone for preachers. In 2 Timothy 4:3, Paul warned Timothy that a time would come when people would not endure sound doctrine, but would surround themselves with teachers who told them only what they wanted to hear.In this lesson, Brother Singh illustrates that producing true overcomers for Christ's kingdom is nearly mission impossible.

When Jesus asked Peter three times, "Lovest thou me?" His charge was simple yet profound: "Feed my sheep." That same burden rests heavily on Brother Singh today—not for the church building, though it sorely needs repairs, but for the spiritual well-being of God's people. His concern is not brick and mortar, but hearts and lives.

We live in a critical period of human history. Brother Singh, though faithful to the King James Version, reminds us that our strength does not rest in translations or traditions, but in the Spirit of God speaking through His ministry, giving us instructions relevant for today.We must guard against the tendency to misapply scriptures, ignoring the culture and context of those to whom God was speaking through His prophets and apostles.

Human beings are mortal. No matter our wealth, strength, or wisdom, death is the inescapable reality that all must face. Yet, throughout Christendom, a different message is often preached—that death is only the passing of the body, while the soul ascends immediately to dwell with God. This belief, however, is NOT Scriptural. The doctrine of an immortal soul crept into the church from PAGAN philosophy and has blinded millions to the true hope of the Gospel.

God raises and processes men to serve as refuges and guides for His people. From Moses to David, Peter, and Paul, He shapes vessels through trials, stripping away worldly influences to prepare them for His purpose. In every age, these men stand as hiding places—anchors in spiritual storms, lighthouses in darkness, and beacons of true light. Brother Singh reminds us that the church's security lies not in human systems but in men fully yielded to God, whose lives provide counsel, protection, and the wisdom of the Spirit for a world in turmoil.

This lesson reminds us that God's truth is not confined by human reason, education, or circumstance. He can speak through any vessel, at any time, to those who are willing to listen. But listening is just the beginning—true discipleship demands that we keep running until we cross the finish line.Conversion resembles a marathon—many begin, but few complete it.

This visit, Brother Singh reminded us that the deepest spiritual light does not come from mastering Scripture with the mind, but from receiving it into the heart. A heart touched by God's word becomes a powerful lamp for the soul, guiding each step in His path and filling us with inspiration and hope.

 Speaking with characteristic candor, he reminded the church that he preaches extemporaneously, depending wholly on the Holy Spirit to guide his words. Drawing from a previous sermon in Mississauga titled Catholics in Disguise, he warned that if our fellowship claims to be the Body of Christ yet fills its libraries with the writings of apostate Christianity, then "May God have mercy on us!"

 Brother Singh, with the help of a Haitian translator,delivered a potent sermon at Brother Moses' Assembly. He addressed his limited travel schedule, assuring the congregation it was not due to age or declininghealth after 58 years of preaching the gospel. Instead, it reflected spiritual maturity—seeking God's approval before accepting any invitation. "The only reason I am here today,” he said, "is because God made it possible.” Echoing Brother Moses, he stressed the need to "suffer for Christ," yet not suffer in vain.

Brother and Sister Singh will be ministering this weekend in the New York area, where two of the three assemblies are Haitian. Our Pastor has been praying for the same unction that rested on Peter and the Apostles in the Upper Room—that he might preach in French Creole with divine understanding. He confesses, “We talk about the power of God, but my greatest desire is to experience more of His Spirit.”That desire raises a larger question: Have we lost our commitment to the Spirit of God?

Brother Singh, drawing from the real-life experience of a gardener, delivered a sobering lesson on the care of the church after a faithful shepherd departs. He shared the story of Brother Sam, who returned from vacation to find his once-thriving garden parched and dying—neglected by the neighbor he trusted to tend it.

In 2 Timonth 2:1-3, Paul wrote: "Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ." Like Timothy, Brother Moses has taken a stand with Brother Singh and testifies about his decision.

Brother John watered recent lessons on Romans, particularly emphasizing Romans 12:1-2, presenting ourselves as living sacrifices, holy and acceptable unto God.Brother Sam expounded on Wednesday's lesson, Blessings or Curses of Israel, emphasizing the role of the church as a protected environment.

God's anointed ministers bear a serious responsibility: to rightly divide the Word of truth and distinguish between prophecies concerning the Jews and those concerning the Gentile church. Their spiritual discernment helps modern saints navigate Scripture with clarity.While many Christians approach the Bible as though it were written directly for the 21st-century world, it is essential to remember that each book addressed specific people, in particular times, most often the Jews.

One of our elders, Brother Moses, longs to receive the spirit that rests upon Brother Singh. It is a noble desire—just as Elisha once sought Elijah's spirit and was rewarded with a double portion. Yet Brother Singh responded with a sobering warning: "My spirit divides churches." Citing Matthew 10:34, he added, "I came not to send peace, but a sword." Faithful preaching of God's Word—without compromise—often divides churches and fellowships. But in doing so, it preserves the soul of the preacher.

Building upon Brother Vid's exhortation, Brother Singh provided a deeper insight into transformation. The Apostle Paul wrote, "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." (Romans 12:1-2)

Few subjects in modern Christianity are as misunderstood—or as misrepresented—as the baptism of the Holy Spirit and the phenomenon of speaking in tongues. These are not just theological curiosities; they are central to the identity and power of the New Testament Church. Yet, in many circles today, people claim to have the Spirit when they do not possess it. As a result, the Church has steadily lost its grasp of what it truly means to receive the genuine Holy Ghost.

Brother Goodwin was to Brother Singh what the Apostle Paul was to Timothy. "Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also." (2 Timothy 2:1-2).

Brother Singh leads our congregation in a renewed commitment to prayer, while Brother Sam urges us in these perilous days to strive for holiness without which no one can see God. "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty." (1 Timothy 2:1-2)

By 2027, technologists predict that artificial intelligence will be capable of answering every question human beings can ask. Technology is developing so rapidly that human creativity may no longer be necessary, with AI producing works so flawless that we may no longer be able to distinguish between the synthetic and the real.So, could artificial intelligence run the world? From a humanistic point of view—yes. But from a biblical perspective, absolutely not.

Brother Singh, like many of us, longs for the Lord's return—especially as we witness increasing turmoil in the world around us. Yet one of the most troubling signs of these last days is not merely what is happening outside the church, but within it: a growing tendency among some saints to abandon the fellowship and attempt to serve God on their own terms. For any pastor, it is profoundly discouraging to see the number of once-faithful individuals slowly dwindle.

Human nature compels us to seek a scapegoat in the wake of tragedy. Such is the case with the recent Camp Mystic disaster near Hunt, Texas, where catastrophic flooding claimed the lives of at least 27 campers and counselors. Another 173 remain unaccounted for, deepening the sorrow and confusion.Moments like this often provoke the age-old question: "Why does God allow so much suffering in the world?"

"God is a Spirit, and they that worship him must worship him in spirit and in truth" (John 4:24). We must invest our spirit (focus, enthusiasm, passion, and dedication) into the endeavor of giving praise and thanksgiving to our heavenly Father.

While we find comfort in singing, "Jesus is my Captain and He fights for me," we must understand that Jesus does not fight instead of us—He fights with us. The Lord empowers us, but He will not live the overcomer's life on our behalf. That responsibility, rooted in faith and obedience, is ours.

Brother Singh is never guilty of serving stale food to his congregation. By "stale food," we mean leftover sermons—messages reheated and repeated by others in search of something inspiring to share with God's people. In contrast, his messages are always fresh and relevant, speaking directly to the daily lives of the congregation. He is effective because he is an extemporaneous preacher, never preparing a sermon in advance but relying instead on the Holy Spirit to guide his thoughts as he stands to deliver his message.

Too many people claim to experience God in their daily lives without having ever experienced God. In other words, they lack a genuine conversion process. Brother Singh builds upon Romans, finding the richness of Paul's epistle relevant to the state of Israel and the church today.

Brother Singh's life is woven into many stories, which he skillfully incorporates into his messages. While some might expect a pastor to focus solely on direct scriptural application, they may overlook an important truth: Jeremiah could not preach Isaiah's message, nor could Paul preach Peter's. Each servant of God is uniquely called and anointed, carrying a message shaped by both divine purpose and life experience.

The nation of Israel remains the urgent focus of global attention in June 2025. In response to these pressing developments, Brother Singh helps us interpret world events through the lens of biblical prophecy by offering an overview of the Apostle Paul's letter to the Romans.

While some of us may remember our earthly fathers with affection—and others with more complexity or pain—there is one Father who never fails: our heavenly Father. His compassion surpasses all understanding, offering lasting comfort, stability, and security to all who seek Him.

A Father Who Never FailsWhile some of us may remember our earthly fathers with deep affection, and others with more complexity or pain, there is one Father who never fails: our heavenly Father. His compassion surpasses all understanding, offering lasting comfort, stability, and security to all who seek Him.

God is preparing us for what lies ahead, namely, the Kingdom that Jesus will establish upon His return. Our focus must not be just on the external political, economic, and religious chaos in society, but more so on what is happening in our own lives. In short, "Are my priorities right before God?" Brother Sam stresses that though we may have attended church faithfully for a lifetime, without a personal encounter with the Lord, we will have wasted our time.

We do not attend church merely out of tradition or to receive an emotional fix. Instead, we gather to reprogram our minds with the thought patterns of Christ. Two verses form the cornerstone of our Pastor's life: "Blessed is the man that walketh not in the counsel of the ungodly… But his delight is in the law of the LORD; and in his law doth he meditate day and night" (Psalm 1:1–2). To avoid ungodly counsel, we must become students of the Word—ready to apply it whenever it is needed, empowering us with wisdom and discernment.

After several saints testified, Brother Sam watered Wednesday's lesson, Concentrating particularly on "setting our affections on things above, not on things of earth" (Colossians 3:2). Mortify, or put to death, therefore, the components of our earthly nature: Sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.  Because of these behaviors, the wrath of God is coming on the sons of disobedience.

Concerning the church in the last days, Jesus warned, "Because iniquity shall abound, the love of many shall wax cold" (Matthew 24:12). This sobering statement highlights how iniquity numbs our love for truth and one another."Iniquity" is often misunderstood. While some modern translations refer to it as "lawlessness," Brother Singh provides a more precise definition: "Iniquity is religious worship or service performed against God's will."

Brother Singh shared a deeply personal moment with our congregation: His grandson, angry at God, had asked, "Why does God allow so much suffering when He could fix it instantly?" It's a question that echoes in many hearts—a cry born of pain and confusion that even the most faithful believers occasionally feel.

A favorite chorus sung by our assembly includes the chorus: "And the God on the mountain is still God in the valley; when things go wrong, He'll make them right. And the God of the good times is still God in the bad times—the God of the day is still God in the night." Brother Singh and Sister Carol Smith combine to lift the spirits of saints in the valley of trials and afflictions. Many need healing and deliverance in these troubling days. We are powerless without God.

A few years ago, Brother Singh wrote an article titled "I Beg to Differ," challenging popular teachings in our fellowship that conflict with scripture.This lesson summary focuses on two commonly misunderstood and emotionally charged doctrines often promoted: 1) A restored church at the end of the age. 2) Latter rain blessings (Acts 2:15-19).

Building on Saturday's message, today's message reinforces Romans 12:1-2: "...present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service, and be not conformed to this world: but be ye transformed by the renewing of your mind. Br. James shared the stark realities facing youth today in a world that defies God, whereas Br. Sam entreats God's people to stand firm on the word of God, using it as the foundation for every aspect of our lives.

Emphasizing that God measures success much differently than humans, Brother Singh equated what the world calls a loser to be a winner in God's eyes. By worldly standards, Paul's ministry is a failure. In 2 Timothy 4:16, he lamented, "At my first answer no man stood with me, but all men forsook me." Fellow workers like Demas left him for worldly pursuits (2 Timothy 4:10). All the churches he founded quickly fell into apostasy, like the Corinthian assembly, abandoning the foundation of truth for another gospel that pleased them. Paul suffered the loss of all things, counting them but dung, that he might win Christ (Phil. 3:8).

"Patient continuance in well-doing" is a divine principle. It requires faithful service today, tomorrow, and for a lifetime. Jesus said, "I seek not mine own will, but the will of the Father" (John 5:30). If we follow Brother Singh's Christ-centered example, we will be saved.

How we express our faith is not just a matter of words but a journey of the heart.After a profound session with the Vasai saints, Brother Singh was deeply moved by their heartfelt testimonies. He teaches that in God's sanctuary, the true essence of worship lies not in the words we speak but in the profound truths that emanate from our hearts.

After two weeks of fellowship with Brother and Sister Singh, Brother Arun, his family, and Sister Neena Matthew from India testify to what they learned and felt during their visit. Kinship in the family of God is unrestrained by race, skin color, or language. For by grace, we have been saved through faith. And this is not our own doing; it is the gift of God, not a result of works, so that no one may boast. The voices of our resident elders, Brother John and Brother Vid, are also heard

Addressing young people striving for education and professional careers, Brother Singh stressed the importance of hard work and self-sacrifice. He explained that self-sacrifice is not a loss, but an investment in your future. It's about giving up immediate pleasures or comforts for a greater purpose. His inspiring example is rare but vital to understand. Called to the ministry at twelve, he finished high school in three years instead of five to begin ministry by eighteen.

Many fantasize about their relationship with God and imagine reigning with Christ, assuming they're among the overcomers without truly counting the cost.Our hubris leads us to fantasize about our relationship with Jesus in His coming Kingdom. Our fellowship is particularly prone to imagining ourselves as overcomers. This lesson injects some reality into our understanding of scripture.

Sister Nadine led our congregation in a tender dedication song, "Willing to Be Changed," echoing Psalm 139:23-24: "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting." This heartfelt plea expresses a desire for divine examination and guidance. It reminds us that no elect child of God is beyond redemption.