Podcasts about Thy

In a season of Stillness, but I'm still here. ❤️‍

In a season of Stillness, but I'm still here. ❤️‍

“Horror hath taken hold upon me because of the wicked that forsake Thy law.” — Psalm 119:53 My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might […]

Know how hard it is to truly delight to do Thy will over my will? Only as hard as my heart! From November 2, 2025

Psalm 98 WorksheetThis is the first Psalm since Psalm 92 with an ancient heading or inscription – before the Psalm begins it reads, “A Psalm.”Number of Ancient Headings in each Book of the Psalms:Book of the Psalms: Number of Headings:Book 1 (1-41) 37 (90%)Book 2 (42-72) 29 (94%Book 3 (73-89) 17 (100%)Book 4 (90-106) 7 (41%)Book 5 (107-150) 25 (57%)Psalm 98 is one of the ___________________________ Psalms in the Psalter. As I read Psalm 98, look for the multiple occurrences of the words “Sing,” “Shout,” and “Let.” Psalm 98 has several similarities to Psalm 96! The opening lines are identical. Verse 7 is close to 96:11, and verse 9 is like 96:13. The _______________________ of our God! V. 1-3Israel has and will see many great victories that God won them. Many times the Psalms point back to the huge early victory celebrated in the book of _______________________ when Israel came out of Egypt. Also: Exodus 17:8-16 Numbers 21:21-34; 32:33 (repeated in Deuteronomy)Now before they (Joshua's spies) lay down, she (Rahab) came up to them on the roof, and said to the men: “I know that the LORD has given you the land, that the terror of you has fallen on us, and that all the inhabitants of the land are fainthearted because of you. For we have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were on the other side of the Jordan, Sihon and Og, whom you utterly destroyed. And as soon as we heard these things, our hearts melted; neither did there remain any more courage in anyone because of you, for the LORD your God, He is God in Heaven above and on earth beneath. -Joshua 2:8-11 (see also Neh. 9:22; Ps. 135:11; 136:19As a matter of historical fact, Israel celebrated God's deliverance in song – but in the next 2 verses they are also celebrating that God's plan is to save anybody that turns to Him! Israel was blessed to be a blessing to the ______________________. The word for salvation is the Hebrew word Yeshua (H3444). It occurs 78 times in the Old Testament: 45 times in the Psalms, 19 times in Isaiah. This word for salvation occurs across the Psalms – 13 times in Book 1; 12 times in Book 2; 5 times in Book 3; 5 times in Book 4; 10 times in Book 5. Behold, God is my salvation, I will trust and not be afraid; For YAH, the LORD, is my strength and song: He also has become my salvation. -Isa. 12:2S________________________ and sing because of our glorious God! V. 4-6What is referred to more in the Psalms – singing, or shouting?Let the whole of creation join in praising our _______________________ Lord V. 7-9Seas and rivers and water bodies are often figuratively used to represent the nations. The nations are called to join Israel and creation in singing and shouting praises to Yah! Romans 8:18-25 Repent, therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom Heaven must receive until the times of restoration of all things… -Acts 3:19-21aThe word for equity in verse 9 is the word Mesar (H4339), which occurs 19 times in the Old Testament. It can be translated evenness, level, rightness, uprightness, equity. He shall judge the world in righteousness, and He shall administer judgment for the peoples in uprightness (H4339). -Ps. 9:8All those who trust and worship the Lord will be with Him through God's righteousness attributed to them solely by ____________________ (Gen. 15:6); all those who reject Christ will remain in their sin, eternally judged (John 3:36). In the end there will only be 2 kinds of people – those who say to God, “Thy will be done,” and those to whom God says, “Okay, have it your way then.” -C.S. Lewis

Lloyd is sick and tired of being sick and tired and embarks on an epic rant about the 8th Commandment and the dispiriting rise of anti-Israel conspiracy theories on the Right, especially among Christians. Armed Lutheran Radio is a listener-supported podcast. If you value the information and entertainment we provide, consider supporting the show by joining our membership site, The Reformation Gun Club! http://gunclub.armedlutheran.us Prayer of the Week Gracious God, you call your people to seek truth and love our neighbor. Grant me discernment in a world filled with confusing voices and information. Give me wisdom to recognize what is true, and humility to admit what I do not know. Guard my heart against the enticement to believe every story or rumor, especially those with hidden motives or fear.​ Help me to reject gossip, slander, and conspiracies that harm others or fail to reflect your justice and mercy. Remind me of your commandment: "You shall not bear false witness against your neighbor." Let my words and actions always honor others, choosing to speak well and protect their reputation.​ Form within me a spirit of respect, forbearance, and empathy for those with whom I disagree, and grant me the courage to stand for truth. "Thy will be done." May my thoughts and speech bear witness only to what is good and right, so I may serve you faithfully, now and always. Amen. Get in Touch Visit our Feedback Page - http://www.armedlutheran.us/feedback Please tell your friends about us, leave an iTunes review, and like us on Facebook Join our Facebook group - http://www.armedlutheran.us/facebook Subscribe to us and follow us on Youtube - http://www.armedlutheran.us/youtube Check Out More at our Website- http://www.armedlutheran.us Use these Links to Support Armed Lutheran Radio If you value the information and entertainment we provide, consider supporting the show by joining our membership site, or shopping at your favorite online stores using the links below. Check out the other Great Armed Lutheran Books - http://www.ArmedLutheran.us/Books Shop at Amazon* - http://www.armedlutheran.us/amazon Armed Citizens Legal Defense Network - https://www.armedcitizensnetwork.org Disclaimer The links above which are indicated with an asterisk (*) are affiliate links, which means that if you choose to make a purchase, I will earn a commission. This commission comes at no additional cost to you. Please understand that I have experience with all of these items, and I recommend them because they are helpful and useful, not because of the small commissions I make if you decide to buy something. Please do not spend any money on these products unless you feel you need them or that they will help you. Original Music by Reformer Keep Shooting, Keep Praying, We'll Talk to you Next time!

“I did know thee in the wilderness, in the land of great drought.” — Hosea 13:5 Yes, Lord, Thou didst indeed know me in my fallen state, and Thou didst even then choose me for Thyself. When I was loathsome and self-abhorred, Thou didst receive me as Thy child, and Thou didst satisfy my craving […]

We're back! After a long hiatus, Jason and Chris are back with a special episode Thy got a chance to talk to legendary former St. Louis Blues broadcaster, Ken Wilson. They got to chat about his early life, broadcasting career, and of course talk about his 20 year career calling St. Louis Blues games. Ken Wilson also gave a preview of his new book that is hitting store shelves on November 7th called "Oh Baby! From the Blue Line to the Foul Line - My Life Calling Games" Make sure to preorder your book here: https://publishingconceptsllc.com/project/oh-baby-from-the-blue-line-to-the-foul-line-my-life-calling-games/Listen to us on Apple Podcasts, Spotify, Amazon Music, iHeartRadio, Google Podcasts and many more podcast apps!Check out Brookroyal who sings our theme “Bleed Blue” out on ⁠⁠⁠⁠⁠⁠⁠Itunes⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠, and Amazon Music.Be sure to visit one of our sponsors, ⁠⁠⁠⁠⁠⁠⁠Rock Star Taco Shack⁠⁠⁠⁠⁠⁠⁠. The Rock Star Taco Shack has full menu and they're open Tuesday- Saturday every week! They are located on 4916 Shaw Ave., St. Louis, MO 63110. Be sure to pick up some Rockstar Dust at your local Schnucks as well!Check out our sponsors over at ⁠⁠⁠⁠⁠⁠⁠Altered State Comics⁠⁠⁠⁠⁠⁠⁠. Be sure to check them out for all of your comic, Funko Pop! and pop culture collectibles today! Order online or visit them at 671 Big Bend Road in Manchester.Be sure to check out our friends, ⁠⁠⁠⁠⁠⁠⁠Lucky Lola's Foods⁠⁠⁠⁠⁠⁠⁠. Their Sweet Jalapena Heat is a MUST HAVE ingredient for all of your BBQs. Give them a follow to find their products & chef inspired recipes. Support Local! Their products are available at your local Schnucks, Kenrick's Meats & Catering & Fresh Thyme stores.Get the latest news from all of our social media accounts:Instagram – ⁠⁠⁠⁠⁠⁠⁠BluesHockeyPodcast⁠⁠⁠⁠⁠⁠⁠Facebook – ⁠⁠⁠⁠⁠⁠⁠Blues Hockey Podcast⁠⁠⁠⁠⁠⁠⁠Twitter – ⁠⁠⁠⁠⁠⁠⁠@BluesHockeyNHL⁠⁠⁠⁠⁠⁠⁠YouTube – ⁠⁠⁠⁠⁠⁠⁠Blues Hockey Podcast⁠⁠⁠⁠⁠⁠⁠Email – ⁠⁠⁠⁠⁠⁠⁠blueshockeypodcast⁠⁠⁠⁠⁠

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.

Happy All Hallow’s Eve! On today’s show, Matt Swaim and Anna Mitchell welcome Dr. Matthew Bunson to discuss what you need to know about Catholicism in order to understand vampire mythology. Other guests include Andrew Petiprin with more thoughts on why we should’t treat the Church as an escape from the “real world,” and Mike Aquilina on the history behind All Saints Day. Plus news, weather, sports, and more… ***** From a Prayer by St. Aelred of Rievaulx Lord, may Thy good, sweet Spiritdescend into my heart,and fashion there a dwelling for Himself,cleansing it from all defilement both of flesh and spirit,impouring into it the increment of faith, and hope, and love,disposing it to penitence, and love, and gentleness.May He quench with the dew of His blessingthe heat of my desires,and with His power put to deathmy carnal impulses and fleshly lusts.In labours, and in watchings, and in fastings,may He afford my fervor and discretion,to love and praise Thee, to pray and think of Thee;and may He give me power and devotionto order every act and thought according to Thy will,and also perseverance in these virtuesunto my life’s end. ***** Fr. Philip Larrey is online at philiplarrey.com. Full list of guestsSee omnystudio.com/listener for privacy information.

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

“Thou that dwellest in the gardens, the companions hearken to Thy voice: cause me to hear it.” — Song of Solomon 8:13 My sweet Lord Jesus remembers well the garden of Gethsemane, and although He has left that garden, He now dwells in the garden of His church: there He unbosoms Himself to those who […]

St. Isaac writes with the clarity of one who has walked through the fire of trial and found the peace that follows surrender. His words do not flatter the soul or soften the edges of the truth. They are meant to awaken us to the living reality of divine love. He shows that what we call faith must be tested, and what we call trust must be purified, until both rest entirely in God. He begins with the martyrs who endured every torment that flesh can bear. They suffered, he says, through a “secret strength” that came from God. Their pain did not prove divine absence but revealed divine nearness. The angels themselves appeared to them, not as symbols but as real presences sent to encourage and to shame the cruelty of their persecutors. The endurance of the martyrs becomes the measure of faith. Where human nature reaches its limit, divine power begins to act. Their calm in suffering, their peace under torture, proclaim that the providence of God surrounds those who love Him even when the world rages. St. Isaac then turns to the ascetics and hermits who made the desert a dwelling place of angels. These men and women renounced the world not in bitterness but in longing. They exchanged earthly things for heavenly communion. The angels, seeing in them kindred souls, visited them continually. They taught them, guided them, strengthened them when hunger or sickness overcame their bodies. They brought them bread, healed their wounds, foretold their deaths. The desert became a city where heaven and earth met in silence. For those who abandoned the noise of the world, the unseen world became near and familiar. This leads St. Isaac to the heart of his teaching. If we truly believe that God provides for us, why do we remain anxious? Anxiety is born of unbelief. To trust in ourselves is to live in misery, but to cast our care upon the Lord is to enter into peace. The one who has surrendered everything to God walks through life with a restful mind. He is not careless but free. His rest is not laziness but confidence born of faith. Isaac describes the path to this inner freedom. The soul must learn non-possessiveness, for without it the mind is filled with turmoil. She must learn stillness of the senses, for without stillness there is no peace of heart. She must endure temptations, for without them there is no wisdom. She must read and meditate, for without this she gains no refinement of thought. She must experience the protection of God in struggle, for without that experience she cannot hope in Him with boldness. Only when she has tasted the sufferings of Christ consciously can she have communion with Him. Finally, Isaac defines the true servant of God as one who has become poor for His sake and compassionate toward all. Such a person mortifies even natural desires so that nothing distracts from love. To give to the poor is to entrust one's life to God's care. To become poor for His sake is to discover inexhaustible treasure. Here St. Isaac's realism becomes luminous. He is not describing a harsh ideal but the hidden logic of divine love. God draws near to those who entrust themselves wholly to Him. Angels surround those who choose the path of surrender. The heart that abandons anxiety finds itself upheld by grace. This is the holy folly of trust. It is the wisdom of those who live as though God alone is enough and who discover in that surrender a peace that cannot be taken away. --- Text of chat during the group: 00:04:28 Fr. Charbel Abernethy: Page 158 paragraph 12 00:07:21 Fr. Charbel Abernethy: Philokaliaministries.blogspot.com 00:08:29 Fr. Charbel Abernethy: Page 158 paragraph 12 00:09:17 Fr. Charbel Abernethy: http://Philokaliaministries.blogspot.com 00:12:11 Janine: Congrats and best wishes! REN and Max 00:13:46 Janine: Yes… would love to see the pictures! 00:13:53 Thomas: This may be a strange questions, but Is Natalia Tapsak (formally Wohar) sound familiar 00:14:30 Thomas: She was my Sunday school teacher and changed at my church for a few years until she got married 00:14:52 Thomas: We were at her wedding and stayed at her church for a few nights when I was up there for baseball 00:16:02 Bob Čihák, AZ: P. 158, paragraph # 12, first on page 00:31:46 Jessica McHale: Living alone, l do get lonely at times, and when I do, I ask my guardian angel to pray to the Lord with me. It's always consoling. 00:36:52 David Swiderski, WI: St. Jose Escriva used to greet the guardian angels of others first then the person. Once I heard this I find myself thinking of it sometimes with difficult people. The other thing he said is don't say this person bothers me but he sanctifies me. I have found a lot of sanctification in companies over the years. I used to joke about it but now I believe it to be true. 00:37:35 Jessica McHale: Reacted to "St. Jose Escriva u..." with ❤️ 00:39:41 Bob Čihák, AZ: P. 159, # 16, second full paragraph on page 00:44:34 Anthony: Take a person like George Bailey (It's a Wonderful Life). He had a lifetime of failing expectations and then acute disappointment.  A person can really be driven to distraction and become blinded to God's Providence. 00:45:53 Thomas: What does this look like in the world, not taking pains to provide for yourself separately, because in the prayer it says “ bless us o Lord and these Thy gifts” clearly to a hermit what they find and are given are the gifts of God but how can we know when we have exceeded what God has given us and are now taking pains to provide for ourselves 01:06:51 Erick Chastain: Is there a paradox of less tiredness after vigils, even? 01:09:59 Rick Visser: In the night "Rouse yourself and cry out! Holy, Holy, Holy are You O God." 01:11:37 Thomas: It feels like if we are able to remember death when we would think that we don't have time to sleep so we should pray before we die 01:15:17 Thomas: Wouldn't the story of Lazarus and the rich man come into play here 01:19:43 Vanessa Nunez: I can really relate to what we are talking about

Preached at RiverSide Church, Princeton, NCWhat if the very thing you're ignoring could be the difference between life and death? In this powerful sermon from Proverbs 1:20-33, we encounter Lady Wisdom standing at the crossroads of culture—in the streets, the marketplace, the gates of our cities—crying out with an urgent message that demands our attention.This isn't a gentle whisper or polite suggestion. Wisdom is screaming in the most unlady-like fashion, refusing to be relegated to the sidelines of our lives. Too many people treat Jesus like a garnish on their plate, a bumper sticker on their dumpster fire, or a bandaid on a gaping wound. But nobody cries out, "Give me parsley or else I die!"WISDOM IS DEMANDING - She doesn't ask for your leftover attention; she demands to be heard above everything else. Standing where people actually are—not in seclusion but in the noisy streets of business, government, education, and the arts—Wisdom refuses to be ignored.WISDOM IS DANGEROUS - But dangerous in two ways. Like fire that refines gold, burning away everything impure while leaving what's precious untouched. Our God is a consuming fire, and His Word is like a hammer that breaks rock in pieces. Yet our own folly is dangerous like poison—the deceitful heart, the careless words, the complacent attitude that destroys from within.WISDOM IS OUR ONLY DELIVERANCE - For the simple ones (the uncommitted), the scoffers (the arrogant mockers), and the fools (the stubborn and excuse-filled)—there's a haunting question: "How long?" How many sermons? How many years? How much must you lose before you turn? But here's the hope: there's a triple grip on God's people—sealed by the Spirit, gripped by the Son, held by the Father. No one can snatch you away.This message confronts our tendency toward spiritual complacency with the sobering reality that one day, when calamity strikes, those who refused Wisdom will call out—but it will be too late. Yet for those who listen now, who turn at her reproof, there is safety, security, and rest.The choice is stark: Will you say to God, "Thy will be done," or will God say to you, "Thy will be done"?Listen as we explore what it means to stop treating Jesus as an accessory and start embracing Him as the Holy fire who refines, the living Word who transforms, and the only true safety in a world rushing toward disaster.Based on Proverbs 1:20-33 | RiverSide Church, Princeton, NC

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam

On today’s show, Matt Swaim and Anna Mitchell are joined by Sacred Heart Radio manager Bill Levitt to reflect on the passing this week of Fr. Rob Jack, a longtime member of the Sacred Heart Radio family, who poured countless hours into the mission of Catholic radio. Other guests include Gary Zimak, author of “Lord, Save Me,” and Karlo Broussard from Catholic Answers. Plus news, weather, sports, and more… ***** Prayer for our Beloved Dead God our Father,Your power brings us to birth,Your providence guides our lives,and by Your command we return to dust. Lord, those who die still live in Your presence,their lives change but do not end.I pray in hope for my family,relatives and friends,and for all the dead known to You alone. In company with Christ,Who died and now lives,may they rejoice in Your kingdom,where all our tears are wiped away.Unite us together again in one family,to sing Your praise forever and ever. Prayer for priests O Jesus, I pray Thee for Thy faithful and fervent priests; for Thy unfaithful and tepid priests; for Thy priests laboring at home or abroad in distant mission fields; for Thy tempted priests; for Thy lonely priests; for Thy dying priests; for the souls of Thy priests in purgatory. But above all I commend to Thee the priests dearest to me; the priest who baptized me; the priests who absolved me from my sins; the priests at whose Masses I assisted, and who gave me Thy Body and Blood in Holy Communion; the priests who taught and instructed me, or helped and encouraged me; all the priests to whom I am indebted in any other way, particularly N. O Jesus, keep them all close to Thy Heart, and bless them abundantly in time and in eternity. Amen. ***** Cincinnati Right to Life is online at cincinnatirighttolife.org. Full list of guestsSee omnystudio.com/listener for privacy information.

Our conundrum? We, as humanity, believe ourselves to be the center of all things, and yet we know how awful we are in our thoughts. We also face what seem like meaningless events in our lives and erratic circumstances we don't understand. Solomon summed it up for us: "All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing." Ecclesiastes 1:8The Bible calls Christians His treasured ones, and such we are, knowing, "This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek." Hebrews 6:19-20We learn as we sojourn through this life, "If the LORD had not been my help, My soul would soon have dwelt in the abode of silence. 18 If I should say, "My foot has slipped," Thy lovingkindness, O LORD, will hold me up. 19 When my anxious thoughts multiply within me, Thy consolations delight my soul." Psalm 94:17-19We have our personal intimate consolation, even in the person of Jesus the Messiah.We know thus far in October, our King of Glory is our hope, comfort, the King of all creation. He holds our hands, trains us, and keeps us safe. All those vagaries to us are actually in His control, and He is our personal, intimate consolation.Our So What?How might an upcoming conversation with our Creator, Savior, and sustainer go if we meditate on all His consolations? What a glorious conversation that is!Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen1 Timothy 1:17Brethren, let's pray for one another. "What a man is on his knees before God, that he is and nothing more." Robert Murray M'CheyneeM'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Alternatively, visit www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 007Episode 152

Thanksgiving and Christmas are the topic of discussion on The Christmas Show of My Merry Christmas. In this segment we explore the Thanksgiving anthem that has become a favored song of Thanksgiving, Come Thou Fount of Every Blessing, which we feature in this episode. The great and beautiful rendition we share comes from Broken Bow Music. Come Thou Fount of Every Blessing is a 300-year old song, familiar in the ancient Christian world. The hymn has an amazing backstory that we tell in this episode. Here are the lyrics to this song of Thanksgiving; 1Come, Thou Fount of ev'ry blessing; Tune my heart to sing Thy grace. Streams of mercy, never ceasing, Call for songs of loudest praise. Teach me some melodious sonnet, Sung by flaming tongues above. Praise the mount; I'm fixed upon it: Mount of Thy redeeming love. Here I raise my Ebenezer; Hither by Thy help I'm come. And I hope, by Thy good pleasure, Safely to arrive at home. Jesus sought me when a stranger, Wand'ring from the fold of God; He, to rescue me from danger, Interposed His precious blood. Oh, to grace how great a debtor Daily I'm constrained to be! Let Thy goodness, like a fetter, Bind my wand'ring heart to Thee. Prone to wander, Lord, I feel it, Prone to leave the God I love. Here's my heart, O take and seal it; Seal it for Thy courts above.

In this week's message from our Ascent series, Pastor Nate leads us through Psalms 126 and 127, showing that we ascend through a healthy vision of God's will.In Psalm 126, we're reminded that when despair clouds our hearts, a clear vision  gives strength for the pilgrimage. It teaches us to look back with gratitude at God's past restoration, to see the present with honesty about our captivity or struggles, and to face the future with faith in His promises.Psalm 127 then calls us to trust God's sovereignty in everything we do. “Unless the Lord builds the house, the builders labor in vain.” Whether in work, family, or rest, only what's done in alignment with God's will endures. Solomon reminds us that our calling is not self-reliance, but surrendered obedience in which we pray as Jesus taught his disciples: “Thy kingdom come, Thy will be done.”This message encourages every pilgrim on the journey: remember God's faithfulness, face your current reality with humility, and walk forward in faith—knowing that every step, every seed sown, and every act of obedience in the Lord is never in vain.“The joy of the Lord is your strength.” — Nehemiah 8:10

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.Christ proclaims His kingly dignity and power.

Power UpMark 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 23 and besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. 24 And Jesus went with him; and much people followed him, and thronged him. 25 And a certain woman, which had an issue of blood twelve years, 28 For she said, If I may touch but his clothes, I shall be whole. 35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? 36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. 37 And he suffered no man to follow him, save Peter, and James, and John the brother of James. 38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. 39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. 40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. 42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

Send us a textAndrew and Robert continue on with Psalm 119 covering verses 129-144. Verse 142 says, "Thy righteousness is an everlasting righteousness, And thy law is the truth." This is where the title of today's episode originates. With God's righteousness being everlasting what does that say about the Old Testament where most people treat God as if he were vengeful? Do we even have a right to judge God's activities when our frame of reference is so small?Related Podcasts:— Looking at Psalm 119, Part 1— Looking at Psalm 119, Part 2— Importance of the Psalms— Loving God's Law— Continuing with Psalm 119— Teach me Thy Statutes— David's longest Poem continues— Loving the Law (even more)— I Hate Every False Way— Thy Righteousness is Everlasting— Quicken Me According to Thy WordRelated Podcasts at RightlyDivide:— Intro to the Wisdom Writings— Keep His Testimonies— Search Me O GodSupport the showQuestions or Comments? Please reach out to us through email at questions@truewisdom.info or on Twitter/X @truewisdom_podGive instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. Proverbs 9:9-10The Key Principles of Effective Bible Study is a resource that we reference in many of our episodes. It is explained in a series of podcasts found at Rightly Divide.God's Precious Word is a condensed, 9-part series, based on the same document. Other Resources:— e-Sword Bible Software— MySword Bible Software— Blue Letter Bible Study Site— "Knowing the Bible" Bible Maps We pray that these resources will be very helpful to you in your Bible Studies overall.

In a season of Stillness, but I'm still here. ❤️‍

God’s Word isn’t just for reading—it’s a guiding light for everyday life. Drawing from Psalm 119:105, this devotional reminds believers that Scripture can illuminate our paths, giving confidence and wisdom when facing uncertainty. By knowing and applying God’s Word, we can navigate challenges, encourage others, and walk boldly in His will. Highlights The Bible serves as a lamp and light, guiding our decisions and interactions (Psalm 119:105). Knowing Scripture equips us to speak and act with confidence in moments of doubt or fear. God provides the right words and guidance exactly when we need them. Scripture is a love letter from God, offering assurance, direction, and encouragement. Daily engagement with God’s Word strengthens faith and empowers us to live righteously. Join the Conversation How do you let God’s Word guide your daily life? Share a moment when a verse illuminated your path or gave you courage. Tag @LifeAudioNetwork and use #LightYourPath #ScriptureGuidance #FaithInAction to encourage others to live boldly in His Word.

Our Dominion in Christ (1) (audio) David Eells – 10/22/25 The sovereignty of God is manifested through those who believe the Gospel and let Jesus in them exercise dominion over this fallen creation. Some say that Jesus had dominion because He was the Son of God; therefore we cannot hope to do the same. That is not what Jesus said. It is true that Jesus was the Son of God (the spiritual man) dwelling in and empowering the son of man (the natural man, as in Rom.1:3). Jesus usually called Himself “the son of man.” They did not have the New Testament when Jesus was administering God's salvation; they had the Old Testament. Jesus always did things to fulfill the Old Testament so “the scripture might be fulfilled.” He called Himself “the son of man.” I am sure that the Jews caught on to what He was saying. They had heard that phrase, “the son of man,” in the Old Testament. Jesus said of Himself, and he gave him authority to execute judgment, because he is a son of man (Joh.5:27). Jesus did not have authority to execute judgment because He was the Son of God, but because He was a son of man. This authority was given to man. Adam and his children were given this authority, but he gave it up through sin. (Gen.1:26) And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (27) And God created man in his own image… (28)… God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it… Meaning to have dominion over it. Adam was created in the image of God, which included having dominion. Adam and his children were to have dominion over all the earth. Adam lost that dominion for himself and his children. He actually gave it away. (Rom.6:16) Know ye not, that to whom ye present yourself [as] servants unto obedience, his servants ye are whom ye obey? Adam, through Eve, obeyed the devil and gave to him his own dominion. Adam obeyed and became the servant of sin and the devil. The devil ruled over him, the curse ruled over him, and the devil, through the curse, ruled over him. But the first Adam failed when tempted, and the last one did not. Speaking of Jesus, Paul said, The last Adam [became] a life-giving spirit (1Co.15:45). Jesus said, “The words that I have spoken unto you are spirit, and are life.” His words recreate His spirit in us who believe them. Jesus, Who is called the last Adam, is the spiritual father of the spiritual man creation. The last Adam did not fall when tempted of the devil and so took back dominion for Himself and His children. (Heb.2:5) For not unto angels did he subject the world to come (Greek: “inhabited earth”) … (6)…What is man, that thou art mindful of him? He did not put the inhabited earth under the authority of the angels, but man. Jesus came down here and took on the likeness of sinful flesh. Any angel had power and ability unlimited by flesh. Jesus was limited by flesh. The Bible says that He got tired, He hungered, and He thirsted. He was “in all points tempted like as [we]” but did not give in to sin. One reason that Jesus had to come in the likeness of sinful flesh and become a man is that God wanted Him to have this dominion and pass it on to His spiritual children. (Psa.115:16) The heavens are the heavens of the Lord; But the earth hath he given to the children of men. (1Co.15:22)… As in Adam all die, so also in Christ shall all be made alive. When Adam died, all the seed of mankind was in his loins; and they died, too. When the last Adam died and was resurrected, all the seed of the sons of God were in Him because He is the Word of God, the seed (Greek: sperma) that the sower went forth and sowed. So the seed of all His children was in Him when He was resurrected. Everyone who abides in Christ, or the Word, is resurrected above sin and the curse. What we are finding out through tribulation is who among the many called were chosen in Him before the foundation of the world. His children are His seed, the Word. They are the Word in flesh. (Rom.5:17) For if, by the trespass of the one (Adam), death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ (last Adam). Adam put us under the dominion of death and the curse, but Jesus restored us. Those who have the gift of grace and righteousness are to “reign in life” through Christ. (Heb.2:6) (Quoting Psalm 8) … one hath somewhere testified saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? When Jesus kept relating to the Jews that He was the son of man, a few of them had to catch on that He was applying Psalm 8 to Himself. This was spoken to both Adams and those who were in them. God gave authority to Adam and to his children. Man and the son of man are mentioned here. (Gen.1:26) … Let us make man in our image, after our likeness: and let them have dominion… Adam lost it for himself and for his children when he fell under the dominion of the devil. The last Adam overcame and took back dominion. Jesus passed on His same authority to His disciples, who were sons of man and sons of God. They were not born sons of God; they had to be reborn sons of God through receiving the living Word. The Son of God was living in and empowering the sons of men. (Heb.2:7) (Quoting Psalm 8) Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: (8) Thou didst put all things in subjection under his feet… This clearly means that man was meant to be a prince on this earth and rule for God over His creation. This address is to the Hebrew Christians, children of the new creation Adam. The works of God's hands here mean the elements, not just things that occur in nature. Even the things that man makes are made of God's elements. By God's grace, I have commanded cars, washing machines, refrigerators, air conditioners, microwaves, boat motors, lawnmowers, pumps, motors, and many other things to be repaired and seen it happen. Yet it was “not I, but Christ” (KJV) living in me through the Word. The reason that many do without this dominion is that they refuse to accept the Word. Proof, that the authority, that the last Adam had was passed on to His children is seen in such statements as the following: “As the Father hath sent me, even so send I you”; “what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven”; “I have given you authority… over all the power of the enemy”; “All things, whatsoever ye shall ask in prayer, believing, ye shall receive”; and “Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart… he shall have it.” This is the kind of authority that Jesus passed on to all of His disciples until this day. (Heb.2:8) Thou didst put all things in subjection under his feet. (Everything was put under the feet of Jesus and His body, for we are in Him.) For in that, he subjected all things unto him, he left nothing that is not subject to him… This statement puts all things under the dominion of “man” and “the son of man” in Hebrews 2:6. Compare this statement, that all is under His feet, with another witness given in Ephesians. Jesus was promoted in (Eph.1:21) Far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Notice that Jesus is the head of the body, the Church; but God put all things under the feet of the body. We can see that even if we are the lowest members of the body, the feet, we have dominion over all things. This dominion is ours when we are abiding in the body, submitted to the head. (Joh.15:7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. Disciples are those who bear fruit through answered prayer because the Word abides in them. Christians who do not abide in the body in this way, and the lost who have not yet come into the body of the resurrected Christ, lost their dominion when the first Adam lost his. We have this dominion only because we abide in Him and His Word lives in us. Again in (Eph.1:22) And he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Not only is everything put under the authority of the lowest member of the body, the feet, but also there is a historic view to this verse. In Daniel 2:31-45, we see a vision of the antichrist kingdom from the time of Daniel to today. This image was of a man whose head, breast and arms, belly, thighs, legs, and feet represented different world-ruling empires. The head was said to be the Babylonian Empire in (verses 37-38) of Daniel's day. The feet represent the last world empire of antichrist in our day. The feet of Christ or “historic view” also represent the end-time body of Christ. In other words, the feet of antichrist will do battle in these days with the feet of Christ. What Daniel knew, but most do not, is that we win! (Dan.2:34) Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces. (45) Forasmuch as thou sawest that a stone was cut out of the mountain without hands…The mountain here is the kingdom of God. The stone made of it is Christ in His end time faithful remnant, which is not made with hands, meaning they are not the work of men or religion but God. This stone will smite the end-time antichrist body or feet and destroy it. Daniel declares this to be true in another vision of the end-time antichrist system. (Dan.7:26) But the judgment shall be set, and they (end-time saints) shall take away his dominion, to consume and to destroy it unto the end. (27) And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High…The kingdom of antichrist was destroyed in Egypt in order to bring God's people out of that type of the world. Pharaoh was told, Knowest thou not yet that Egypt is destroyed? (Exo.10:7) The same judgments are spoken in Revelation for the same reason. As always, these judgments are spoken through the saints. Returning to Hebrews: (Heb.2:8) Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. All things have now been made subject, though we do not see this authority manifested except in small ways in a few who believe the Word in this regard. Soon, because of the latter rain and because their lives will depend upon it, saints will begin to stretch forth their faith for signs and wonders. Soon a wilderness experience is going to thrust many into a position of need where they are going to be fellowshipping with disciples with different revelations and experiences. God is going to destroy man-made religion by bringing His people into fellowship with others who have exercised their faith in these areas. Dominion will come forth because the need will be so great, God will pour out His Spirit. The saints (sanctified ones) are going to believe the Word. However, we do not have to wait because God said that He did not leave anything that was not subject to the lowest member of the body now. We can be among God's first fruits like Moses, Aaron, Joseph, Elijah, Jesus, or the man-child and saints of the end time in Revelation 12. (Joh.15:7) If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. Many believe we cannot act in faith when we do not know the Will of God. If the Word is in us and we abide in Christ through faith, then “ask whatsoever ye will, and it shall be done.” God's Word is His Will. When the Word is in us, we know His Will and should act on it. God gave us this dominion to use it to glorify Him. (8) Herein is my Father glorified, that ye bear much fruit; and [so] shall ye be my disciples. Answered prayer, signs and wonders, healings, deliverances, and provisions all glorify God; this is how we are disciples (Greek: “learners and followers”) of Jesus. Those who exercise this dominion over their flesh and the world are perfect by faith. We walk by faith in Jesus and are counted righteous. We are sons of God through Jesus and sons of man through Adam. We have no authority outside of God but through believing Jesus Christ. (Joh.14:12) Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. (13) And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. True believers do the works of Jesus according to His Word. The condition to exercise dominion over everything is faith, not maturity. Baby Christians have simple yet powerful faith. Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it (Mar.11:23). The word “whosoever” includes you and me. We are called to exercise dominion through the spoken word of faith. When we exercise dominion in ministry, it is by command as Jesus and His disciples did. Did you ever notice that when they ministered to others, they did not ask God to heal, deliver, or provide for them? They commanded these things because they knew that God already guaranteed them to His covenant people. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. They saw these things as already accomplished at the cross and God's promises as our authority to minister them. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature… The Lord still reigns through those who have renewed their minds with the Word. (Rev.5:9)… Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood [men] of every tribe, and tongue, and people, and nation, (10) and madest them [to be] unto our God a kingdom and priests; and they reign upon the earth. Before the judgment seals of the Tribulation are opened, the saints of God are said to be reigning on earth. We have the authority to reign as Jesus reigned because He lives in us through the Word that we put in our hearts. The more of His Word we accept, the more He can live through us because He is the Word. He says, “They reign upon the earth.” Jesus gave us an example of the dominion that the Son of God could manifest through the son of man. He gave us an example of what man was sent to do with God's Word and Spirit in him. Then He equipped the early disciples with these and sent them out to repeat this process. (Mat.28:19) Go ye therefore, and make disciples of all the nations… (20) teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. The apostles were to make disciples and give them the same authority and commands that they had received, and in turn, those disciples were to do the same right on down to us. We all should have received from our teachers the same authority, commands, and gifts given to the first disciples. What happened? The apostate religious traditions of men happened! Obedience to Jesus' command would have made a geometric progression from His day to our day that would have shaken the world. Jesus said that He would be with the disciples in this endeavor “unto the end of the world.” Since the first disciples were not around that long, He, obviously, was talking to us, also. Jesus commanded us to walk in His steps. (Joh.20:21)… As the Father hath sent me, even so send I you. (Mat.10:8) Heal the sick, raise the dead, cleanse the lepers, cast out demons, freely ye received, freely give. We have received the same authority as Jesus and the early disciples to do the same work. (Joh.14:12) He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. Those who believe will be vessels of God's sovereign dominion in the earth. We have to obey all these commands that Jesus gave them. The great commission has been passed on to us from the Lord. When we make disciples, we must also pass on the command to do these things. (Mar.16:15) And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. Again, this could not have been spoken to only the first disciples because they neither went into the entire world nor preached to the whole creation. Disciples will finish this work in our day. Please notice that in the following verse Jesus is telling His apostles how to identify those who believed their Gospel. (16) He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. (17) And these signs shall accompany them that believe (believers have signs): in my name shall they cast out demons; they shall speak with new tongues; (18) they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. These signs were not spoken of the first disciples but of those who came after and believed their Gospel. So the doctrine that all these signs passed away with the apostles is clearly a lie that has made many of God's people powerless against the devil and the curse. (2Ti.3:1) But know this, that in the last days grievous times shall come. (2) For men shall be… (5) holding a form of godliness, but having denied the power thereof: from these also turn away. We are commanded to leave the powerless, unscriptural, religious institutions of men. Some think that these things only happen for people with gifts of healings or miracles, or faith. Jesus said in (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.  Whosoever commands without doubt shall have it. This obviously includes every believer in the true Gospel. The apostle Paul said that he preached in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the Gospel of Christ (Rom.15:19). Fully preaching the Gospel is demonstrating its power to deliver from the curse. The world is tired of hearing that Jesus saves. They want to see it. Some think that these things only happen for the super mature saints. Maturity is to become as a child, simply accepting the Word of our Father. Young faith is powerful. (Psa.8:2) Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. God uses the spoken words of babes to still His enemies and ours. Both spiritual and physical little children with a little knowledge will see signs and wonders and put the principalities and powers in their place. Jesus told His grown disciples, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven (Mat.18:3-4). Only the childlike will enter and partake of the kingdom, but what is the kingdom? The kingdom is where God's will is perfectly done and there is no curse. (Mat.6:10) Thy kingdom come. Thy will be done, as in heaven, so on earth. He uses our prayers to bring the kingdom of heaven on earth. There is no curse in heaven. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand (Greek: “near”). (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. So we see that being near those who exercise dominion over the curse, we are near the kingdom. (Luk.11:20) But if I by the finger of God cast out demons, then is the kingdom of God come upon you. The Kingdom is where God rules, even through His people. Having been delivered from the curse, the kingdom has come upon us and we can partake of the kingdom, passing it on to others who believe. Once my wife complained to me that the washer had stopped working. I turned to my children and told them to go lay their hands on it and command it to run. They obeyed with childlike faith and immediately it started. Several times, while driving in a rainstorm, I told them to point their fingers at the sky and command the rain to stop. Children are not proud and do not mind looking foolish to others. They commanded, God honored their faith and the rain stopped, sometimes immediately. When we first moved to Florida, my children found a squirrel in the road with a broken back. They came to me wanting to keep it and take care of it. I told them that we were not going to mess with that squirrel; they should just go command it to be healed. They did, and it ran up a tree. A couple of years later, they did the same thing for another squirrel that had fallen from an oak tree in our yard. They prayed for Mary and me many times with power. One hot day, I got the mower out to cut the grass. I pulled and pulled trying to start it until I was sweating profusely. Then I checked the spark and found none. I did not feel up to looking for the problem, so I called my boys over to agree with me. We commanded the mower to run. I do not know if that mower ever got any spark, but it did run to cut the grass. Once, when I noticed a lone shoe on my front porch, I called the children together to scold them. I said, “I told you not to leave your shoes on the porch because a dog can pack one of them off and the other one won't be worth anything.” I realized later that I got exactly what I had loosed with my tongue. The children and I scoured the yard and the neighbor's yard with no success. I said, “Let's pray and agree that God will put it in that dog to bring the shoe back.” Children always have faith so easily. So we joined hands and agreed. The next day, we were looking out of the picture window, and what do you think we saw? A stray dog came across the yard with that shoe in his mouth and dropped it right in front of the porch. Hallelujah! Teach your children simple faith, and do not let any theologians around them. In spite of our own failures and weaknesses, we should receive this authority from our Lord like little children. Only by the grace of God, I have commanded eyes restored, bones mended, cancers gone, diseases gone, bleeding stopped, blood pressure normal, demons out, dead resurrected, those in comas to come out, water pumps to stop leaking, alternators to have new bearings, smoking engines to stop using oil, hurricanes to stop or change directions, property protected, storms to stop and back up, moles to get out of my yard, mole crickets to die, gas in my tank, engines to start, to name a few. None of the above was without witnesses. Yet it was “not I, but Christ” (KJV) living in me through the Word. God has not left us without help. We have left Him without help. He desires to use us as vessels to do His work. (Php.4:13) I can do all things in Him that strengtheneth me. We need to know the effect imagination has on our faith. Real faith is acted upon by the whole man. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. It is fruitless for the heart to believe and the body to not react or for the body to act and the heart to not believe. The part of man that God designed to effectually connect the heart of man with his actions is the imagination. Our imagination should be renewed so that faith may have unhindered flow through us. Evil imaginations must be cast down if we want to win our battle with the flesh, and the devil, and to do the works of Jesus. (2Co.10:4) For the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds, (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Cast down imaginations must be replaced with Biblical ones. For instance: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory… Notice that this renewed imagination of seeing Jesus in the mirror completes our faith, enabling us to come into His image and to do His works. This is the same faithful imagination that Paul had. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me… We are to believe, imagine and confess that Jesus lives in us. Jesus said that if we believe, we will do His works and greater. (Joh.14:12)… He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. After teaching on imagination once, we were given the opportunity to put this to work. At the very next Bible study, Pauline asked for prayer for Jacqui, whom she said would not be coming because her whole face was swollen with an abscessed tooth. My suggestion was that we would see Jacqui's swollen face in our imagination. Then we would speak to it, commanding her tooth to be healed and the swelling to go down. Then we would imagine her face returning to normal with a smile. With everyone's agreement, we proceeded to act on this suggestion, and I vocalized our common command for her healing. This was a Biblical imagination because Jesus lives in Jacqui, and He is not abscessed or swollen. We are to accept the resurrected life of Christ. (1Jn.4:17)… As he is, even so are we in this world. The Lord taught us to pray thy kingdom come. Thy will be done, as in heaven, so on earth (Mat.6:10). There is no sickness in God's kingdom. Jacqui was healed by the stripes of Jesus 2,000 years ago. The next morning, Jacqui called me and gave me the good report. She said that the night before, at about the time when we normally pray, the swelling suddenly went out of her face and her tooth was healed. We rejoiced and thanked the Lord together. God quickly gave us several more opportunities to exercise our faith in this way. In a following Bible study, Bob Aicardi related that the water level in his swimming pool was dropping at about four to five inches a week. He inspected the liner and tested the plumbing for leaks and found none. The water bill was sizable. In frustration, Bob cried out to God, “Lord, there is no reason for this to be happening to this pool or to me. I belong to you, and I am not under the curse.” When Bob asked for the prayer of agreement. I told Bob to put a mark where the water was presently so he did. We then visualized the pool leaking and commanded it to stop. I said, “I command you pool not to leak one more drop in the name of Jesus.” We then visualized the pool as repaired. The next day Bob watched the water level, expecting God to act on his behalf, and noticed that the leak had completely stopped. Then a pool man came to look at Bob's pump and asked him, “Did you know there is a hole in your liner behind the pool ladder?” Sure enough there was about a one inch hole where the ladder brace pad had punched a hole in it and get this: It hadn't leaked for many days since we commanded it to stop! Isn't God awesome? Bob then brought another prayer request to the study. He related that when he first moved into his house, he walked around the property and asked God to put a hedge around it and his family. For 3½ years there had been no roaches, bugs, or rodents. Now he faced mole crickets marching across his front lawn, devouring the roots of his grass. You could see clearly where they were because the grass was dead and it was spongy when you walked on it. His neighbor was worried that they would get their lawn, too, so they suggested Bob use some poison. Bob wanted to exercise his faith instead, but he knew something had to happen quickly. When Bob asked for prayer, we visualized his lawn from his front porch with the mole crickets wiping it out. Bob prayed, “They would be turned into fertilizer.” I commanded them to die and not take one more inch of that property in Jesus' name. In our various ways, we then visualized the crickets as dead. I suggested to Bob that he get a point of reference on his porch so that he could tell where the mole crickets were. They were wiping it out from right to left and were about fifteen feet into the yard. Bob reported back later at a later study that he had done that, and not only had they not taken another inch, but not even a sign of a single living mole cricket remained. They were all fertilizer. Glory to God! He gives authority to believers, and He wants to use us to continue to destroy the curse for His glory. Bob's place turned into a great testimony. He later had a problem with red ant piles, and every time he commanded a pile to die, it did. We were all doing this. I suggest you think on these verses that show our dominion to get it down in your soul.

In this episode of The Word Within Micah Herbster is joined by Scott Bratt to explore Psalm 119:37–40—the fifth stanza of this rich psalm and a powerful expression of a maturing believer's desire for transformation. Building from last week's discussion with Mike Herbster, this passage moves beyond learning aboutGod's Word to being shaped by it. Together, Micah and Scott trace the Psalmist's prayerful journey—from asking God to teach his mind, heart, and steps, to now guarding his eyes and confirming his faith. They unpack how spiritual vitality, not empty vanity, is the cure for a wandering gaze, and how God's established Word produces steadfast devotion in His people.As the conversation unfolds, the theme of longing becomes central—a growing hunger for the life-giving truth of Scripture. Scott and Micah reflect on the Psalmist's plea for renewal and courage amid reproach, drawing wisdom from voices like Spurgeon, Manton, and Jonathan Edwards. Through this stanza, listeners are invited to examine their own desires: Do we truly long for God's Word to revive us and confirm His promises within us? Join this rich discussion and be stirred to pray with the Psalmist, “Behold, I have longed after Thy precepts: quicken me in Thy righteousness.”

Sermon Summary: “The Patient Heart of God” Mark 12:1–12 Introduction: The Gospel That Captivates, Not Terrifies Coleton began with a story from his childhood — his first time hearing the gospel at a Vacation Bible School in Riverdale, Georgia. The preacher was loud, red-faced, and terrifying. Young Coleton walked down the aisle, not because he loved Jesus or wanted to follow Him, but because he was afraid of hell. He reflected, “The preacher's message was true — but it didn't lead me to turn to Jesus because I was captivated by Him. Jesus wasn't made beautiful or awesome to me; He was made out to be brutal, angry, mean, and threatening.” Coleton shared that his goal was to communicate the same truth that preacher did — that rejecting Jesus brings death — but in a completely different way: showing the beauty, patience, and love of God who relentlessly pursues us. From this parable, Jesus reveals two truths: The patient heart of God. What we invite into our lives when we reject the Son. 1. The Patient Heart of God Mark 12:2–5 – “At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed… He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.” Coleton explained that this parable paints the long history of Israel's rejection of God's prophets. Time and again, God sent messengers calling His people to repentance — and time and again, they refused to listen. Yet, instead of destroying them, God patiently sent another messenger. And another. And another. That's the heart of God: He keeps coming after His people, giving chance after chance. “The Lord is not slow in keeping His promise… Instead He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” – 2 Peter 3:9 God's patience isn't weakness — it's love in action. He longs for every person to experience life and repentance. Coleton said, “This isn't just about ancient Israel. This is how God pursues each of us. Even when we run, ignore, or push Him away — He keeps sending reminders, people, and moments to get our attention.” Examples of God's Patient Pursuit C.S. Lewis described his conversion as a “chess game with God.” He was an atheist who wanted nothing to do with religion, but God kept making “moves” — awakening a longing in him for beauty and joy that the world couldn't satisfy. “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.” – C.S. Lewis Lewis later wrote about the night he finally surrendered: “I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.” – C.S. Lewis, Surprised by Joy Similarly, St. Augustine — once consumed by lust and pride — found himself restless and unsatisfied. One day, he heard a voice say, “Take up and read,” and his eyes fell on this verse: “Not in carousing and drunkenness, not in sexual immorality and debauchery… Rather, clothe yourselves with the Lord Jesus Christ.” – Romans 13:13–14 That moment changed him forever. “There was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.” – St. Augustine, Confessions Coleton then shared his own story — how God patiently pursued him through emptiness, injury, and unlikely people: First, through the emptiness he felt in high school after trying everything to fill the void. Then, through pain, when he tore his knee and began thinking about God. Then, through a person, a man named Mark McClendon, who shared the gentle love of God. Finally, through conviction, one night when he felt God chasing him — even in his brokenness. “He is always pursuing us with great patience,” Coleton said. “Because He doesn't want any to perish.” Paul wrote the same in Romans 1:19–20: “What may be known about God is plain… since the creation of the world God's invisible qualities—His eternal power and divine nature—have been clearly seen… so that people are without excuse.” God's pursuit is relentless. His heart is patient, and His goal is repentance and relationship. 2. Why God Sent the Son Mark 12:6 – “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.'” Coleton pointed out the beauty and heartbreak of this verse. The owner of the vineyard — representing God — has one last hope: his beloved son. Instead of crushing the tenants, he sends his son in love, saying, “Surely they will respect my son.” God sends Jesus not to condemn, but because He desperately hopes humanity will respond. “For God so loved the world that he gave his one and only Son… For God did not send his Son into the world to condemn the world, but to save the world through him.” – John 3:16–17 Even knowing the risk — that the world would reject and kill His Son — the Father sent Him anyway. That's how deeply God values us. “Despite our sin, our Creator thinks we are worth experiencing a hellish death for. In fact, it was for the joy of spending eternity with us that Jesus endured the cross.” – Greg Boyd, Present Perfect Jesus was sent because He was humanity's best and final chance to respond to God's love. The cross is not just proof of our sin — it's proof of our worth. 3. What We Invite When We Reject the Son Mark 12:7–9 – “But the tenants said to one another, ‘This is the heir. Come, let's kill him…' So they took him and killed him… What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.” Coleton explained that rejecting the Son always leads to death and loss — not because God is cruel, but because there is no one else left to send. God has exhausted every avenue. Jesus is the final messenger, the final offer of grace. Rejecting Him means rejecting life itself. Coleton warned that this truth applies both spiritually and practically: When we reject Jesus' words about marriage, we invite destruction into our relationships. When we ignore His words about generosity, we lose joy and peace. When we refuse His words about forgiveness, bitterness eats away at our hearts. Jesus' words are life. To reject them is to invite death. “To reject the Son is to reject the one person who can bring you to God. To reject the Son is to shut the door to the life He offers.” Coleton admitted that as a boy, the preacher in Riverdale made it sound like God joyfully “flicked people into hell.” But Scripture paints a different picture: “God our Savior… wants all people to be saved and to come to a knowledge of the truth… For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.” – 1 Timothy 2:4–6 C.S. Lewis captured the freedom God gives us: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,' and those to whom God says, in the end, ‘Thy will be done.'” – C.S. Lewis God's desire is life and joy, but He will not force it. We choose life or death, acceptance or rejection. Application: Responding to the Son Coleton closed with a question: How is God patiently pursuing you — and who is He pursuing through you? For the believer, this means joining God in His patient pursuit of others: Like J.R.R. Tolkien pursued C.S. Lewis through friendship. Like Mark McClendon spoke gently to Coleton. For the Christian, it means asking, “What is my response to Jesus' words?” For the skeptic, it means asking, “Can I see the ways God has been patiently pursuing me?” Even the Pharisees, who hated Jesus, could feel that the parable was directed at them (v.12). Coleton asked his listeners, “Do you feel Him speaking to you too?” He concluded, “If you feel like this is God speaking to you, then this is Him still patiently pursuing you. Don't reject the Son.” Discussion Questions How have you personally experienced God's patience and pursuit in your life? Why do you think God continues to pursue people who continually reject Him? What does it mean that Jesus is both the best and the last messenger God sends? In what ways might we “reject the Son” in daily life — not through unbelief, but by ignoring His words? Who might God be patiently pursuing through your life right now, and how can you join Him in that pursuit?

Habakkuk (embrace)According to the Smith's Bible Dictionary, Habakkuk means (embrace). This book would be the eighth, in order, of the Minor Prophets. Of the facts of the prophet's life, we have no certain information.One important aspect of the ancient Old Testament order of the Hebrew Bible is that the 12 prophetic works of Hosea through Malachi, sometimes referred to as the Minor Prophets, were designed as a single book called The Twelve. Habakkuk is the eighth book of The Twelve.Habakkuk lived in the final decades of Judah, Israel's southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn't accuse Israel or even speak to the people on Yahweh's behalf. Instead, all of his words are addressed to Yahweh. The book of Habakkuk tells us about Habakkuk's personal struggle to believe that Yahweh is good when there is so much tragedy and evil in the world.Habakkuk sees the darkness of the world as an invitation to have faith in Yahweh's promise to one day set things right. Living with such faith means trusting that Yahweh loves this world and works to one day eliminate all evil forever.So far in this Book of Habakkuk, we have seen beginning with verses 1 thru 4 Habakkuk cry to Yahweh, Other words Habakkuk's Complaint.Then beginning with verses 5 thru 11 we read about Yahweh's answer.Now we come to the second problem: “Why do it this way, O YAHWEH?” Beginning with verses 12-17 Habakkuk wonders why Yahweh would use a nation more wicked than Judah to bring judgment on Judah.12  Art Thou not . . . ? = Note the change of subject, the prophets cry. God = Elohim. The Creator  my Elohim, mine Holy One = Habakkuk speaks in the name of his people. Yahweh was “the Holy One of Israel,” against whom the Chaldean was setting up himself. we shall not die = Thou, as being our Elohim/Creator, wilt not permit the Chaldeans utterly to destroy us. This reading is one of the eighteen called by the Hebrews “the appointment of the scribes”; the Rabbis think that Ezra and his colleagues corrected the old reading, “Thou shalt not die.”thou hast ordained them for judgment = that is, to execute Thy judgments.O mighty Elohim = O Rock. Compare Deut. 32:4, 15, 18, 30; 1Sam. 2:2. 2Sam. 23:3. Psa. 18:2, 31, 46; 19:14, &c.for correction = to chastise transgressors.13  Thou art, &c. = Note the Figure of Speech, Synchoresis; or, ConcessionMaking a Concession of one Point to gain anotherpurer ... than to behold evil = without being displeased at it. This is even more problematic to Habakkuk because he knew the character of Yahweh.canst not look on iniquity = unjust injuries done to Thy people.15   they take up all of them = all kinds of fishes, that is, men, as captives, and all other prey that comes in their way.angle = hook. drag = a fish-net. Occurs only here (verses: 15-16) and in Isa. 19:8.therefore = because of their successes.they rejoice = They glory in their crimes because attended with success16  sacrifice unto their net = that is, their arms, power, and military skill, wherewith they gained their victories; instead of to Yahweh. They idolize themselves for their own cleverness and might.17  Shall they ... empty their net? = Shall they be allowed without interruption to enjoy the fruits of their violence?Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.' But Jacob said, ‘I will not let you go unless you bless me.'” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there's no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn't Jacob stop wrestling? Doesn't he know God can destroy him with just a word? Jacob's not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob's grandfather and father. The blessing promises the Savior in Abraham's lineage. The word of blessing defeats death, crushes the devil's head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham's children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we're done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.2 And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.4 Moses commanded us a law, even the inheritance of the congregation of Jacob.5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.6 Let Reuben live, and not die; and let not his men be few.7 And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.11 Bless, Lord, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south.24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.29 Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

“Thy paths drop fatness.” — Psalm 65:11 Many are “the paths of the Lord” which “drop fatness,” but an especial one is the path of prayer. No believer, who is much in the closet, will have need to cry, “My leanness, my leanness; woe unto me.” Starving souls live at a distance from the mercy- […]

This musical meditation reimagines the timeless Prayer of Saint Francis for our modern world—an invocation we need today and every day. It begins with the familiar prayer: Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love... Then, it gently carries us deeper—into the heart of self-love. For only when we truly love ourselves can we bring love and peace to others. Love, make me an instrument of Your peace. Where there's self-hatred, let me sow love... This full meditation is a song from Jennifer's Worthy album, featuring the beautiful guitar work of Michael Gayle. You can find all of Jennifer's recordings here: https://jenniferruthrussell.bandcamp.com/album/worthy ✨ Receive your free gift: Unlock Your New Opulence Light Codes – A Sound Healing from Mother Mary and the Angels of Abundance

Your Words Will Put You Over or Take You Down | Part 2 (More Than Conquerors with Terry & Reneé Mize)Description: We're back with Part 2 of Your Words Will Put You Over or Take You Down — diving even deeper into how the words you speak shape your world. In this episode, Terry & Renee reveal how authority and faith are released through your mouth — the same way you received salvation, healing, and victory. From Proverbs 18 to Deuteronomy 30, the Word reminds us that life and death are in the power of the tongue, and every promise of God works by that law.You'll hear real stories of miracles, answered prayers, and why saying “if it be Thy will” can rob believers of results God already promised. When you know His Word is His will, you can pray and speak with confidence—no fear, no doubt, no double-mindedness.Key thought: All the power is in your mouth. Choose life, speak life, and win every time.

In a season of Stillness, but I'm still here. ❤️‍

Great Is Thy Faithfulness: Morning by Morning, New Mercies #RTTBROS #Nightlight"It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness." — Lamentations 3:22-23Some of the most beautiful songs come from the darkest places. Take the hymn "Great Is Thy Faithfulness." You'd think it was written during some mountaintop experience, some season of overwhelming blessing. But the scripture it's based on, Lamentations 3, was written by Jeremiah while watching Jerusalem burn.Let me paint you the picture: Jeremiah had spent forty years warning God's people to turn from their sin. Nobody listened. Now he's sitting in the rubble of his destroyed city, everything he'd known and loved reduced to ashes. And in the middle of that absolute devastation, he writes these words about God's faithfulness.Thomas Chisholm, who wrote the hymn in 1923, understood something of life's difficulties. He struggled with poor health most of his life and wasn't writing from a place of prosperity or ease. He was writing from lived experience, from having watched God prove faithful morning after morning, year after year, even when circumstances were hard.Here's what I love about this hymn: it's not about dramatic miracles or huge interventions. Look at the words: "Morning by morning new mercies I see." Not once in a lifetime. Not occasionally when things get really bad. Morning by morning. Every single day. It's the faithfulness of God in the ordinary moments, the daily provision, the steady presence that never wavers.I think sometimes we're looking for God to show up in the earthquake, the fire, the mighty wind, and we miss Him in the still small voice. We're waiting for the Red Sea to part when God's already providing manna for today."All I have needed Thy hand hath provided." That's a testimony to God's faithful provision of exactly what we need, when we need it. Not always what we want. Not always what we ask for. But what we need.I'm reminded of God's promise to the Israelites in the wilderness. He gave them manna every morning, enough for that day. God was teaching them to trust Him day by day, morning by morning. That's hard for us, isn't it? We want next week figured out, next month secured, next year planned. But God says, "Trust Me for today."Jeremiah was right when he wrote those words in Lamentations, and Chisholm was right when he turned them into this hymn, and it's still true today. God's faithfulness hasn't diminished one bit. His mercies are still new every morning. His compassions still don't fail. And great, truly great, is His faithfulness.So whatever you're facing today, remember: you don't need strength for next week's trial. You just need what God has for you this morning. And guess what? It's already there, fresh and new, waiting for you like manna on the ground.Prayer:Father, thank You that Your faithfulness never wavers, never fails. Help us to see Your mercies new every morning, to recognize Your provision in the ordinary moments, and to trust Your faithfulness even when circumstances are hard. Give us eyes to see all You've already given, and hearts that rest in Your unchanging nature. In Jesus' name, Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Grief can flatten you—or forge you. On Charlie Kirk's first heavenly birthday, we sit with the weight of loss and the power of witness as Erica Kirk accepts the Presidential Medal of Freedom and models a fearless, faith-first path forward. That moment reframed our day and our decisions, pulling a simple prayer—“Thy will be done”—from ink on skin into the center of our work, our words, and our homes.We open up about the tension between honoring a legacy and avoiding the appearance of profit, and how hundreds of conversations at the Fryeburg Fair shifted our view. The result is a community-shaped tribute: two made-in-the-USA designs—Freedom and Fearless—that pair a bold front with a half cross on the back, “God, Family, Country,” and “Live like Charlie: faith over fear,” finished with a gold signature. It's more than merch; it's a commitment to carry a message with integrity and intention.Along the way, we dig into what surrender really means—active alignment, not passive waiting—plus why America's leadership vacuum starts at the kitchen table and stretches to our biggest stages. We talk courage you can practice, “peace through strength” as moral clarity with backbone, and how Erica's voice is shaping a new standard for public leadership: honest, compassionate, unafraid.If you've been looking for a way to turn pain into purpose and belief into action, this one's for you. Listen, share with a friend who needs courage today, and subscribe so you don't miss what's next. And if the message moves you, check out the Freedom and Fearless tributes at loudproudamerican.shop and tell us how you're choosing faith over fear.If you found value in today's show please return the favor and leave a positive review and share it with someone important to you! https://www.sharethestrugglepodcast.com/reviews/new/Find all you need to know about the show https://www.sharethestrugglepodcast.com/Official Facebook Page https://www.facebook.com/profile.php?id=100077724159859Join the 2% of Americans that Buy American and support American Together we can bring back American Manufacturing https://www.loudproudamerican.shop/Loud Proud American Facebook: https://www.facebook.com/LoudproudamericanLoud Proud American Instagram: https://www.instagram.com/loud_proud_american/Loud Proud American TikTok: https://www.tiktok.com/@loud_proud_americanLoud Proud American YouTube: https://www.youtube.com/channel/UCmYQtOt6KVURuySWYQ2GWtwThank you for Supporting My American Dream!

Dynamic Tension: Where Faith Meets Surrender#RTTBROS #Nightlight"Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." - Proverbs 3:5-6 (KJV)Life in Christ isn't about choosing between two truths. It's about holding both in faithful tension.I've been thinking lately about something I call "dynamic tension." Those places in our faith where two seemingly opposite truths exist together, both real, both necessary, neither negating the other.Let me give you a picture from my own life. When someone I love faces a terminal diagnosis, I can pray with absolute faith that God can heal them. "Is any thing too hard for the LORD?" (Genesis 18:14). I believe with my whole heart that He can speak and cancer vanishes. But at the very same time, I can also surrender to His sovereignty, trusting that "to be absent from the body" is "to be present with the Lord" (2 Corinthians 5:8). Neither prayer cancels out the other.This dynamic tension runs all through Scripture.Take the warning passages. The Bible doesn't pull punches: "Examine yourselves, whether ye be in the faith; prove your own selves" (2 Corinthians 13:5). We're told to "work out your own salvation with fear and trembling" (Philippians 2:12). These verses cause us to take a careful diagnostic glance at our walk with God.But right alongside those warnings, we find the security Scriptures. Promises that anchor our souls when doubt storms roll in. "My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand" (John 10:27-28).So which is it? Should we be terrified we might lose our salvation, or confident that we're secure in Christ? The answer is yes. Both. At the same time.This isn't contradiction. It's completion. The warning verses keep me from presumption. The security verses keep me from despair.Here's what I've learned: God's big enough to hold both truths without them colliding. They work together like two wings on a bird. Try flying with just one wing and you'll only fly in circles. But when both are working together? That's when you soar.The same dynamic tension shows up in prayer. Jesus taught us to pray "Thy will be done" (Matthew 6:10), but He also said, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you" (Matthew 7:7). We bring our requests with confidence, and we trust that His answer, whatever it is, is better than anything we could have orchestrated.Maybe you're in a season where you're struggling to hold two truths at once. You believe God can change your situation, but you're also trying to accept it if He doesn't. You want to trust His promises, but you also want to heed His warnings.Friend, that tension you're feeling? That's not a sign you're doing it wrong. That's a sign you're doing it right. Faith isn't about having all the answers tied up neatly. Sometimes faith is about holding two truths in open hands and trusting God to make sense of them both.Prayer:Father, help me to live in the dynamic tension of faith. Boldly asking while humbly surrendering, confidently trusting while carefully examining, fully believing while completely yielding. Teach me that holding two truths at once isn't weakness, it's wisdom. May I stand firm on both feet, secure in Your perfect will. In Jesus' name, Amen.Be sure to Like, Share, Follow and subscribe. It helps get the word out.https://linktr.ee/rttbros

“I will meditate in Thy precepts.” — Psalm 119:15 There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in His service. We ought to muse […]

From escaping Vietnam as a refugee to becoming vice president of global front-end procurement at Micron Technology, Thy Tran has lived a story defined by resilience and purpose. In this episode, FY26 SWE President Inaas Darrat sits down with Thy to discuss her extraordinary path to earning 13 patents, leading global teams, and embracing new challenges in business and leadership. Hear Thy's reflections on giving back, balancing engineering with art and entrepreneurship, and embracing your story. Don't miss Thy's upcoming keynote at WE25, the world's largest conference for women and allies in engineering, which takes place Oct. 23-25 in New Orleans: we25.swe.org --- The Society of Women Engineers is a powerful, global force uniting 50,000 members of all genders spanning 85 countries. We are the world's largest advocate and catalyst for change for women in engineering and technology. To join and access all the exclusive benefits to elevate your professional journey, visit membership.swe.org.

Read OnlineJesus said to his disciples: “Suppose one of you has a friend to whom he goes at midnight and says, ‘Friend, lend me three loaves of bread, for a friend of mine has arrived at my house from a journey and I have nothing to offer him…'” Luke 11:5–6Unless your friend were truly a very close friend, you may hesitate in waking them and their family at midnight to ask to borrow some food. And even if it were a very close friend, you would probably hesitate for fear of disturbing them. But in this parable, the “friend” is God. Jesus just finished giving His disciples the “Our Father” prayer, and now He adds this parable as a way of expressing the great confidence and determination with which we must pray to the Father. The parable concludes by stating that even if the person in bed does not get up to meet the request, they will do so “because of his persistence.” And though God always is attentive to our prayer, our persistence is an essential quality we must have.When we pray to God with persistence, never doubting the goodness and generosity of God, God will pour forth upon us everything that is good. Of course, if our prayer is for something that is selfish or not in accord with the will of God, then all the begging in the world will not be effective. But when we pray as the “Our Father” prayer teaches us, then we can be certain that our fidelity to that prayer, prayed with the utmost trust and persistence, will effect the good gifts of the will of God in our lives.One of the seven petitions of the “Our Father” prayer is “Thy Kingdom come, Thy will be done on earth as it is in Heaven.” This is a truly beautiful petition that requires not only ongoing persistence but also detachment from our preference in life. To pray that “God's” will be done and that “His” Kingdom come is a way of also saying that you surrender all of your preferences to God. You come to God acknowledging that your will may not be God's will. Thus, this petition expresses detachment in a powerful way. Reflect, today, upon the importance of praying with the utmost fervor and persistence to God. Reflect, also, upon the importance of doing so with detachment. What does God want of you? What is His holy will for your life? Seek that will and that will alone with all your heart and you will discover that His will truly will come to be in your life. My perfect Lord, Your will and Your will alone is what I want and seek. I seek it with all the powers of my soul. Help me to grow in confidence in You and Your goodness. May I trust in You and believe with all my heart that You truly will bring forth Your holy will in my life if I only persist in prayer and trust. Jesus, I trust in You.  Image: Qui es in Caelis by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Read OnlineJesus was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” Luke 11:1What a great prayer for us to pray also, “Lord, teach us to pray…” Jesus' response to this disciple was to present him with the “Our Father” prayer. Of this prayer, Saint Andre Bessette said, “When you say the Our Father, God's ear is next to your lips.” The great mystical Doctor of the Church Saint Teresa of Ávila gave this advice while praying the Lord's Prayer: “Much more is accomplished by a single word of the Our Father said, now and then, from our heart, than by the whole prayer repeated many times in haste and without attention.” And Saint Thérèse of Lisieux said that the “Our Father” prayer was one of the prayers she prayed when she felt so spiritually barren that she could not summon up a single worthwhile thought.At the Holy Mass, when the priest invites the people of God to pray the “Our Father,” he says, in part, that this prayer is one that “...we dare to say.” This is an interesting statement which especially reveals the childlike boldness we are called to have as we pray this prayer sincerely from the heart. It is exceptionally bold to call God our “Father.”Chapter 11 of My Catholic Worship, which offers a teaching on this perfect prayer, states the following about this boldness:Each Christian is to see the Father as my Father.  We must see ourselves as God's children and approach Him with the confidence of a child.  A child with a loving parent is not afraid of that parent.  Rather, children have the greatest trust that their parents love them no matter what.  Even when they sin, children know they are still loved.  This must be our fundamental starting point for all prayer.  We must start with an understanding that God loves us no matter what.  With this understanding of God, we will have all the confidence we need to call on Him.Since many of us are very familiar with this ideal prayer taught to us by our Lord Himself, there is a temptation to pray this prayer in a somewhat rote way. We can easily fail to say it from the depths of our hearts, making each word our own, offered with the utmost confidence to our loving Father in Heaven.How do you pray the Lord's Prayer? Do you pray it out of habit, failing to fully comprehend and mean the words you pray? Most likely this is the case for many. Reflect, today, upon this most holy prayer given to us by the Son of God Himself. He is the author of this perfect prayer, so we should use it as the foundation of all of our prayer. Try to follow the advice of Saint Teresa of Ávila quoted above. Take each word of that prayer and pray it slowly, intentionally and with love. Begin by acknowledging God as your Father. Ponder the infinite care He has for you as a perfect father would. See Him in a real, intimate, and personal way. This perfect prayer begins by acknowledging Who God is and then continues with seven perfect petitions. After praying the introduction to this prayer, pick one of the seven petitions to meditate upon so that the richness of this prayer will have a transformative effect upon your soul. Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil.  Jesus, I trust in You.Image: St Peter and St Paul by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

“Wherefore hast Thou afflicted Thy servant?” — Numbers 11:11 Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears […]

“Thy works, not mine, O Christ, Speak gladness to this heart; They tell me all is done, They bid my fear depart. To whom save Thee, Who canst alone For sin atone, Lord, shall I flee? “Thy righteousness, O Christ, Alone can cover me; No righteousness avails Save that which is of Thee. To whom save Thee, Who canst alone For sin atone, Lord, shall I flee?”

“Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.” (Psalm 119:160) Very few books survive very long. Only a few survive past the first printing,... More...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

In a season of Stillness, but I'm still here. ❤️‍

In a season of Stillness, but I'm still here. ❤️‍

In a season of Stillness, but I'm still here. ❤️‍