Podcasts about Thy

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.[47] "Many sins are forgiven her, because she hath loved much": In the scripture an effect sometimes seems attributed to one only cause, when there are divers other concurring dispositions; for the sins of this woman, in this verse, are said to be forgiven, because she loved much: but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in a true conversion are joined faith, hope, love, sorrow for sin, and other pious dispositions.

Faith. It is “the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). All things are possible to those who believe (Mark 9:23). Do you need a miracle in your life? Come join us at Woman at the Well Ministries as Kim takes us on a journey through the scriptures uncovering the power of faith!   Scriptures Mentioned in this Episode Romans 8:28 — “All things work together for good…” www.biblegateway.com/passage/?search=Romans+8%3A28&version=KJV Ephesians 6:16 — “Taking the shield of faith…” www.biblegateway.com/passage/?search=Ephesians+6%3A16&version=KJV Romans 8:37 — “More than conquerors through him that loved us” www.biblegateway.com/passage/?search=Romans+8%3A37&version=KJV Ephesians 6:10–18 — Spiritual warfare and the whole armor of God www.biblegateway.com/passage/?search=Ephesians+6%3A10-18&version=KJV 1 Peter 5:8–9 — The devil as an adversary and resisting him steadfastly www.biblegateway.com/passage/?search=1+Peter+5%3A8-9&version=KJV 1 John 4:4 — “Greater is he that is in you, than he that is in the world” www.biblegateway.com/passage/?search=1+John+4%3A4&version=KJV James 4:7 — “Resist the devil, and he will flee from you” www.biblegateway.com/passage/?search=James+4%3A7&version=KJV John 14:6 — “I am the way, the truth, and the life…” www.biblegateway.com/passage/?search=John+14%3A6&version=KJV Psalm 119:105 — “Thy word is a lamp unto my feet, and a light unto my path” www.biblegateway.com/passage/?search=Psalm+119%3A105&version=KJV Isaiah 55:8–9 — “My thoughts are not your thoughts, neither are your ways my ways…” www.biblegateway.com/passage/?search=Isaiah+55%3A8-9&version=KJV Hebrews 13:5 — “I will never leave thee, nor forsake thee” www.biblegateway.com/passage/?search=Hebrews+13%3A5&version=KJV Matthew 14:22–33 — Peter walks on the water during the storm www.biblegateway.com/passage/?search=Matthew+14%3A22-33&version=KJV 2 Corinthians 5:7 — “For we walk by faith, not by sight” www.biblegateway.com/passage/?search=2+Corinthians+5%3A7&version=KJV Isaiah 26:3 — “Thou wilt keep him in perfect peace, whose mind is stayed on thee…” www.biblegateway.com/passage/?search=Isaiah+26%3A3&version=KJV Jeremiah 33:3 — “Call unto me, and I will answer thee…” www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV 2 Corinthians 12:9 — “My grace is sufficient for thee” www.biblegateway.com/passage/?search=2+Corinthians+12%3A9&version=KJV Matthew 14:30–31 — “Lord, save me”; Jesus immediately stretches forth His hand www.biblegateway.com/passage/?search=Matthew+14%3A30-31&version=KJV Romans 5:8 — God commends His love toward us while we were yet sinners www.biblegateway.com/passage/?search=Romans+5%3A8&version=KJV James 5:16 — “The effectual fervent prayer of a righteous man availeth much” www.biblegateway.com/passage/?search=James+5%3A16&version=KJV Hebrews 11:6 — “Without faith it is impossible to please him…” www.biblegateway.com/passage/?search=Hebrews+11%3A6&version=KJV 1 John 4:18 — “Perfect love casteth out fear” www.biblegateway.com/passage/?search=1+John+4%3A18&version=KJV 1 Peter 5:6 — “Humble yourselves therefore under the mighty hand of God…” www.biblegateway.com/passage/?search=1+Peter+5%3A6&version=KJV Philippians 4:7 — “The peace of God, which passeth all understanding…” www.biblegateway.com/passage/?search=Philippians+4%3A7&version=KJV 1 Peter 1:8 — “Joy unspeakable and full of glory” www.biblegateway.com/passage/?search=1+Peter+1%3A8&version=KJV Matthew 16:18 — “Upon this rock I will build my church” www.biblegateway.com/passage/?search=Matthew+16%3A18&version=KJV 1 Corinthians 6:19–20 — “Ye are bought with a price” www.biblegateway.com/passage/?search=1+Corinthians+6%3A19-20&version=KJV 2 Timothy 1:12 — “I know whom I have believed, and am persuaded that he is able…” www.biblegateway.com/passage/?search=2+Timothy+1%3A12&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

Praying the same prayer every day might sound repetitive or rigid, but when Pastor Matt Smallbone made the radical decision to pray the Lord's Prayer every day for a year, it changed much more than his prayer routine. It changed his daily walk with God. In this episode, Matt talks about his "prayer experiment," sharing what he discovered about the barriers that keep us from prayer, how the Lord's Prayer gives us a framework without becoming a formula, and what he would say to those who feel reluctant or discouraged about prayer. And then… we're not just going to talk about prayer; we're going to pray together as worship leader and songwriter Michael O'Brien sings over us the Lord's Prayer. So, if you're wondering whether you're praying the "right" way, struggling to pray consistently, or questioning whether your prayers really make a difference, this conversation will meet you right where you are. *** THE LORD'S PRAYER Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matthew 6:9-13) LINKS MENTIONED IN THIS EPISODE The Prayer Experiment: How Praying Like Jesus Realigns Everything - Our Thoughts, Our Hearts, and Our Posture Toward God and the World by Matt Smallbone When You Pray: A Study of Six Prayers in the Bible The Lord's Prayer - song by Michael O'Brien   RELATED EPISODES Can I Develop a Prayer Habit? With Jennifer Tucker Can I Get Unstuck in My Prayer Life? With Kyle DiRoberts Can I Start a Morning Prayer Routine? With Tara Beth Leach Can I Pray Scripture Over My Life? With Jodie Berndt Can I Start Small Habits To Grow Big Faith? With Hanna Seymour Can I Overcome My Struggle With Prayer? With Anne Graham Lotz   SUBSCRIBE Get my weekly email Java with Jennifer, to be notified when a new episode releases. LET'S CONNECT Facebook | Instagram | X (Twitter) VISIT THE SHOW NOTES ON MY WEBSITE LEARN MORE

"I cried to the Lord out of my distress, and he heard me; out of the belly of Sheol I cried and Thou didst hear my voice. For Thou didst cast me into the deep, into the heart of the seas; and the floods compassed me about: all Thy billows and Thy waves passed over me." This is from the book of Jonah, and in these verses from its second chapter we find the prophet from the Galilee praying from inside a great fish that had swallowed him in the ocean. "The waters compassed me about, to the point of death;" Jonah said, "the depth closed me round about, the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars closed on me forever: yet hast Thou brought up my life from the pit." Jonah is a short book, four chapters, and one of the most unusual in the prophetic corpus. A prophet is commanded to go and warn a great and hostile city, and instead of arguing with God, the way Moses and Jeremiah do when they are summoned to prophesy, Jonah flees in the opposite direction. He ends up in the belly of a fish, offering words of thanksgiving for a rescue that has not yet happened. When God does save him, and Jonah finally delivers his warning, the city repents completely, expressing contrition and donning sackcloth. But Jonah is disappointed that his prophecy of destruction did not come true. The book ends with God asking Jonah a question that he doesn't answer. To try to make sense of this puzzling book, Mosaic's editor Jonathan Silver spoke with Jon D. Levenson, the Albert A. List Professor of Jewish Studies at Harvard Divinity School. This conversation airs just before the Jewish holiday of Yom Kippur, when the book of Jonah is typically recited. Levenson and Silver discuss the pagan sailors on Jonah's ship who behave, by any ordinary measure, more piously than the prophet does; what it means that Jonah identifies himself to those sailors as a Hebrew, and what that word signified to them. They also address the book's satirical qualities, and look closely at this biblical portrait of a man whose perception of the world is so markedly limited, so at odds with what God wants from him. In short, they seek to uncover the strangeness of Jonah son of Amittai.

Opening O Lord, open my lips And my mouth will declare Your praise. Make haste, O God, to deliver me; Make haste to help me, O Lord.   Candle Lighting   Prayer of Approach (from St. Augustine) Breathe in me, O Holy Spirit, that my thoughts may be holy. Act in me, O Holy Spirit, that my work may be holy. Draw my heart, O Holy Spirit, to love what is holy.   Psalm Reading - Psalm 117 - NLT (Pentecost) Praise the Lord, all you nations. Praise him, all you people of the earth. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord!   Scripture Reading - John 20:16-17 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”   Silent Meditation on God's Word   As we enter this time of meditation on God's Word, we pause to be still, to breathe slowly, to re-center our scattered senses on the presence of God, and to take a moment of silent prayer to ask the Holy Spirit to speak clearly to us through His Word.   -Pause 0:15-   As I read our text for today, listen for one word or phrase that is being spoken by God to you. Ask yourself: Through which word or phrase is God wanting to speak to me today? Allow that word or phrase to guide your meditation today. Repeat it over and over in your mind. Let it wash over you. Let it fill you.   Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”   As the Holy Spirit speaks to You today through His Word, take a moment now to pause and repeat that word over and over in your mind as you allow God's Word to wash over you and fill you.   -Pause 1:00-   Now we reflect on the word or phrase that God is highlighting for us today. Ask yourself: What part of my life needs to hear this word from God? The Spirit has highlighted something in this text for you today. What part of you really needs to hear that? Here, I will read the text again, and then we will have a longer time of silence to reflect on what God is highlighting for you today.   Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”   Take a moment now to pause and consider: What part of your life needs to hear this word from God today?   -Pause 1:15-   Now we respond to God's Word.   As yourself, What is my response to God based on what I have encountered in His Word? Because God speaks to us all in different ways, your response can also take on many different forms. Maybe that response is in the form of a prayer. Use this time to thank and praise God. Speak to and listen to Him. Ask Him for something. Allow your prayer to flow from your heart freely and fully. Or maybe God is reminding you of something. Maybe He's reminding you of your identity in Him. Or of His promises. Or of His presence in your life. And so I encourage you to sit in that reminder. Or is God inviting you to respond in some physical way to the word that you have heard? Maybe it's an encouragement to keep doing what you're doing. Maybe it's an encouragement to stop doing what you're doing. Maybe it's an encouragement to start doing something new. We hear God's Word and respond to it.    Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”   Take a moment now to pause and consider: What is your response to God based on what you have encountered in His Word?   -Pause 1:30-   And now we rest in God's Word. We have read God's Word. We have reflected on it. You have responded to it. Now we return to a place of rest.  Remember that this rest is not based on your works. It is not based on your response to God's Word. But today and every day, we can rest in God's promises and His presence here with us today.   Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'”   Take a moment now to rest in God's promises and His presence here with us today.   -Pause 1:00-   Lord's Prayer Our Father who art in heaven: hallowed be Thy name: Thy kingdom come: Thy will be done on earth as it is in heaven:  Give us this day our daily bread: and forgive us our trespasses as we forgive those who trespass against us:  and lead us not into temptation: but deliver us from evil: For Thine is the kingdom and the power and the glory forever and ever. Amen.   Invitation to Share   Benediction Eternal Creator of light, Yours is the morning and Yours is the evening. Draw us to Yourself so there will be no darkness within us. Amen. Let us go in peace. Thanks be to God.  

(This podcast was previously published on, October 29, 2021)    Jesus Ministries, Joan Boney  ...    Please read these written scriptures before you hear this podcast for these scriptures set the foundation for the recording on this podcast.   God led the children of Israel for 40 years through the wilderness.  God provided all their needs.  There was no lack.   Exodus 15:13   Thou in THY mercy hast led forth the people which THOU hast redeemed: THOU hast guided them in THY strength unto THY holy habitation.   17 THOU shalt bring them in, and plant them in the mountain of THINE inheritance, in the place, O LORD, which THOU hast made for THEE to dwell in, in the Sanctuary, O Lord, which THY hands have established.   Psalm 78   7 That they might set their hope in God, and not forget the works of God, but keep HIS commandments:   14 In the daytime also HE led them with a cloud, and all the night with a light of fire.   15 HE clave the rocks in the wilderness, and gave them drink as out of the great depths.   16 HE brought streams also out of the rock, and caused waters to run down like rivers.   20 Behold, HE smote the rock, that the waters gushed out, and the streams overflowed; can HE give bread also? can HE provide flesh for HIS people?   23 Though HE had commanded the clouds from above, and opened the doors of heaven,   24 And had rained down manna upon them to eat, and had given them of the corn of heaven.   25 Man did eat angels' food: HE sent them meat to the full.   26 HE caused an east wind to blow in the heaven: and by HIS power HE brought in the south wind.   27 HE rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:   28 And HE let it fall in the midst of their camp, round about their habitations.   29 So they did eat, and were well filled: for HE gave them their own desire;   30 They were not estranged from their lust. But while their meat was yet in their mouths,   31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.   32 For all this they sinned still, and believed not for HIS wondrous works.   33 Therefore their days did HE consume in vanity, and their years in trouble.   40 How oft did they provoke HIM in the wilderness, and grieve HIM in the desert!   41 Yea, they turned back and tempted God, and limited the Holy One of Israel.   51 And (God) smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:   52 But made HIS own people to go forth like sheep, and guided them in the wilderness like a flock.   53 And HE led them on safely, so that they feared not: but the sea overwhelmed their enemies.   54 And HE brought them to the border of HIS sanctuary, even to this mountain, which HIS right hand had purchased.   55 HE cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.   56 Yet they tempted and provoked the most high God, and kept not HIS testimonies:   57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.   58 For they provoked HIM to anger with their high places, and moved HIM to jealousy with their graven images.   59 When God heard this, HE was wroth, and greatly abhorred Israel:   60 So that HE forsook the tabernacle of Shiloh, the tent which HE placed among men;   61 And delivered HIS strength into captivity, and HIS glory into the enemy's hand.   62 HE gave HIS people over also unto the sword; and was wroth with HIS inheritance.   63 The fire consumed their young men; and their maidens were not given to marriage.   64 Their priests fell by the sword; and their widows made no lamentation.   65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.   66 And HE smote HIS enemies in the hinder parts: HE put them to a perpetual reproach.   72 So HE fed them according to the integrity of HIS heart; and guided them by the skilfulness of HIS hands.   Psalm 105:37  HE brought them forth also with silver and gold: and there was not one feeble person among their tribes.   God brought more than 600,000 men plus women and children out of Egypt and provided for their needs during the 40-years that HE led them through the wilderness.   They lacked nothing!  

PAX FÖR SHERRYDERIVAT! De som var med hävdar att sherrylagrad whisky var bättre förr. Särskilt fram till 1989. Varför? Här är allt (?) du velat veta om gamla fatförnyarblandningen paxarette, eller pajarete. En gång ett legit spanskt vin, sedermera ett medel för att föryngra sherryfat som sedan förbjöds 1989. Vad var det i glaset? Mathias hade Seven deadly sins III: Wrath: https://www.whiskybase.com/whiskies/whisky/307350 David hade denna asnajs single cask Old Pulteney: https://www.whiskybase.com/whiskies/whisky/92865 Jeroen njöt av en Thy whisky: https://thy-whisky.dk/en Allt du ville veta om paxarette! Middleton, Chris, ”Mythbusters: Paxarette is back”, Whisky Magazine 198 (2024), https://whiskymag.com/articles/mythbusters-paxarette-is-back/ Strengell, Teemu, ”Pajarete and the wine treatment”, 3/3 2013, http://whiskyscience.blogspot.se/2013/03/pajarete-and-wine-treatment.html The whisky professor, ”The history of paxarette and Scotch whisky”, 1/7 2019, https://scotchwhisky.com/magazine/ask-the-professor/26246/the-history-of-paxarette-and-scotch-whisky/ van Meersbergen, Michel, ”Paxarete, the unloved saviour of sherry casks?”, Malt maniacs E-pistle 2007/050: http://www.maltmaniacs.net/e-pistle-2007050-paxarete-the-unloved-saviour-of-sherry-casks/ Ralfys avsnitt om paxarette: Ralfy, ”ralfy review 888 Extras - paxarette”, 4/8 2021, https://youtu.be/ZBUr69W8s7M?si=4Of4aFApgs5cmVpy Lowries patent från 1890: https://archive.org/details/gb-1890-16830-lowrie Här når du oss: En trea whisky på Facebook Maila till oss på hej@entreawhisky.se Davids blogg tjederswhisky.se Följ oss på Instagram: https://www.instagram.com/entreawhisky Bli medlem! https://entreawhisky.memberful.com/checkout?plan=74960

God Empowers the Weak (3) (audio) David Eells, 9/13/26 Let me share a testimony with you. Back when I was in the world, I had a deficiency that was passed on to me from my daddy. His daddy had this really bad sinus problem. My daddy used to pack around this bottle of Neo-Synephrine. It opened up the sinuses, and he carried it year-round. Growing up, I had the same problem. My sinuses would close up, and so I used that stuff to open up my breathing, but eventually it will eat the lining right out of your nose, and then I would have to use it even more. Well, when I saw that Jesus healed me at the cross, I threw that bottle away. God healed my nose then and it hasn't stopped up to this day. That was in my low twenties when I threw that bottle out by faith. And I've had head colds since then, but my nostrils haven't stopped up. When I threw that bottle out, that honored God so much that He just took it out. I used to have a natural problem with colds and sinuses, chest congestion, and all that left. The doctors gave me so much penicillin that it no longer worked for me.  Then I caught on to vitamin C, and I started taking it, and let me tell you, it did twice the good that the drugs and Neo-Synephrine had done. I saw it worked so much better than the shots, medicine, and stuff, but when I found out what Jesus did for me, I stopped taking vitamin C and I got deliverance from the whole curse of colds, congestion and sinuses. Even though the vitamin C worked better than the drugs because my system totally just was ignoring them by that point, I threw the vitamin C out, too. When I'd get a cold back then, and we'd have orange juice in the ice box, God would say, “Don't drink any of that; just totally avoid it.” He wanted to prove to me that the deliverance I was getting was from Him; it didn't have anything to do with vitamin C. Listen, I got delivered of something I had all of my life to that point. It was so bad that the infection would get in my inner ears, then my eardrums would burst, and I had fluid draining out of my ears. When God delivered me, I threw out the Neo-Synephrine, and I threw out the drugs and the vitamin C; I got total deliverance from that. It's no longer a problem.  So, what is it to walk by faith? We can pick up parts of walking by faith by looking at one another, but we need to get an image of what God's faith is. Look at Mark 11:22. Most versions read, “And Jesus answering saith unto them, Have faith in God.” But in the original version, it says, “Have God's faith” and the Numeric Bible says that, too. I thought about that, and I felt like the Lord told me that God's faith is not the faith of man in God, but the faith of God inside of man. It's hard for us to work up enough faith in God, but it's our right and privilege from the Scriptures to have God's faith in us, which is what salvation is all about. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And you know it's our right because that's what Jesus did. He made reconciliation. Reconciliation is an exchange. Jesus took our unbelief; He put it on the cross along with the curse and He gave us His faith. We have to reckon ourselves to be dead unto sin (Romans 6:11). Self is the unbeliever, but your spiritual man is not able to walk in unbelief because he is born again. He's born of God. The problem is our old carnal man gets in the way. From the time we are children, our carnal man is being trained to be our savior, to be a grown-up, but Jesus taught us that we have to become as children, or we won't enter into the Kingdom with its benefits. Now, we know that we're entering into the Kingdom because Jesus said, “the kingdom of God is within you” (Luk.17:21) and some translations say “among you” instead of “within you.” Both are true.  So we are entering into the Kingdom, but we can't enter into the Kingdom without being a child. And that means we are weak. That's not a grown-up, right? The qualities the world calls “grown-up” are not considered to be qualities in the Kingdom of Heaven. Casting all our cares upon Him (1 Peter 5:7) and putting our total trust in Him to be our supplier (Genesis 17:1), our Savior (Ephesians 5:23), our Healer (Exodus 15:26) – these things please God. (Heb.11:6) Without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him. So what we need is what He says in Mark 11:22. We need to “have God's faith” in us.  When you get a picture of Jesus, you may get a picture of a faith that you don't have by manifestation. Let me say that you can have that faith. The Bible says, We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (2Co.3:18). You have to see it as an accomplished fact. You have to see the fact that Jesus has already given you everything that He is, and that includes His faith (Romans 5:10,11). And that's the way faith works. It speaks the end from the beginning. It calleth the things that are not, as though they were (Rom.4:17).  When we look in the mirror and we are to see Jesus. The Bible promises us that for this we'll be transformed into that image, from glory to glory, so we need to get a picture of His faith because that's our faith. It is the faith of God inside of man, not the faith of man in God, because the carnal man has no ability to walk in faith. We try and try to work faith up in ourselves, and that is the faith of man in God. But the faith of God inside of man is the Father's free gift given to us by grace. It's by grace we are drawn to the Father; that's His gift to us. And He will keep us in the same faith He put in us to cause us to come to Him at the beginning, if we continue to walk in that faith. He's given us the faith that we need. He's given “us all things that pertain unto life and godliness” (2Pe.1:3). He's given us all things. His divine power hath granted unto us all things that pertain unto life and godliness (3) and faith is the victory that overcomes the world (1 John 5:4). (Eph.2:8) For by grace have ye been saved through faith…. “Have you been saved” is what it says in the original and that's what the Numeric says and that's what the Nestles Text says. I believe the Received Text says that, too. “By grace have ye been saved through faith.” Faith always looks back. Faith believes you have received. It's always past tense. Hope is future tense. Hope is looking forward to something, confident that you will receive something, a firm expectation. Strong's says the Greek word elpis, meaning “hope,” is “a favorable or confident expectation.” But faith is looking back at something, not forward to something. It's something that you have already received. It's calling “the things that are not, as though they were” (Rom.4:17). So whatever salvation is, whatever salvation incorporates, it comes by grace through faith and it comes by looking back. And since our salvation is past tense, it makes being weak of primary importance. If you obey the Word of God, if you obey the principles of Jesus, you will be weak in yourself. You will cease from your struggling to save yourself in situations; you will enter into the sabbath and cease from your works so that God can do His.  Some time back, I ran into this one woman in Louisiana. She had been to “who's who” in the healing circuit. She had gone to everybody. She had two very large, inoperable tumors, and she gave me a list of all the people she had gone to. She said, “David, I just don't understand why I haven't been healed.” And I said, “Well, I believe the reason just came out of your mouth as to why you haven't been healed. You're looking forward to healing and the Bible teaches us to look back at healing, for by His stripes you were healed.” (1 Peter 2:24) Faith is always in the past. The sacrifice of Jesus was at the beginning of this Testament so that we would always look back and accept what was done there, accept it as ours, because it is past tense. If we accept it as past tense and done, then it causes us to be weak because it causes us to cease from our works and we enter into the sabbath rest. If you believe it's done, then you don't have to keep working to try to bring it to pass. If it's in the future, you'll never know what method God wants to use to bring it to pass, but since it's in the past, you can accept it as a free gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works…. So we do have works to do; only they're not our works, they're the works of God. Whatever God's work is between here and the manifestation, our work is to believe what the Bible says, and the Bible says, “by whose stripes ye were healed” (1Pe.2:24). We should never be moved away from that for any reason that would say, “Maybe not, maybe not in this case,” because we'll never be able to have faith if we're not convinced that what the Bible says is true about our healing. See, Jesus came to reveal the Will of the Father and He did that by healing everyone who came to Him. Our problem is that we can't come to Jesus physically and touch Him, but we can all come to Him by faith. We can confess our sins that we may be healed. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. We have the ability to get things out of the way that would hinder healing. So we confess our sins that we may be healed, as the Bible says, and then we can “touch” Jesus by faith. He healed everyone who came to Him. He came to show us the way and to be an example. Everybody who came to Jesus was healed, so why isn't everybody healed today? The number one reason is that it's not being taught that by His stripes you were healed (1 Peter 2:24). You, as a Christian, were healed. This is not something you have to look forward to. That's hope. See, that's the problem with many Christians – they're looking forward to something that they need to be looking back to. We were all healed at the cross. And we enter into that by ceasing from our own thinking and our own reasoning and saying, “God, I repent. Your Word is true.” What does it mean to “repent”? It means to “change your mind.” The Word is true. If it says by His stripes you were healed, then change your mind; you were healed.  What we need to understand here is this word “salvation,” or in Greek, sozo. The Scripture says, “for by grace have ye been saved through faith” (Eph.2:8). Now, I point out to you that faith is past tense. It's always believing for something that you've received. When you pray, Jesus said, “believe you have received and you shall have it” (Mark 11:24). That's the way that faith works. That identifies how our salvation is going to come, our sozo, our “saved,” is going to come. Grace is another thing that identifies God's method for bringing you sozo, “salvation,” “saved.” Let's look carefully at this example. (Rom.4:4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. It says, if it's grace, it's not your works. If it's grace, you have to cease from your works. See, many people are seeking healing and deliverance because they have hope. But hope will not get you either. Faith will. If you have to work for it, or pay for it, if you have to earn it, it's not something that's coming through grace because “grace” is “unmerited favor.” Much of the church is caught up in their own works. They say, “You're not saved by your works,” but they believe that only refers to their soul. When the Bible talks about salvation in other areas, like “deliverance” or sozo, “saved” in other areas, it's, “Oh, well, no; now God does it this way.” So they continue in their own works. He says here, “To him that worketh, the reward is not reckoned as of grace, but as of debt.” In other words, God would owe it to you if you could work it up in yourself. But it's not grace if you have to work for it because God would owe it to you. It would be a debt. He refuses to cooperate with you in that. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Notice: “to him that worketh not…” Grace comes “to him that worketh not.” Here's another example. (Rom.11:6) But if it is by grace, it is no more of works: otherwise grace is no more grace. Whatever salvation is, salvation is very big. It's much bigger than your soul going to Heaven when you die. Salvation is here and now. Salvation covers everything that Jesus did on the cross. It covers everything having to do with the curse of sin and of death. We've been delivered from the curse of sin and of death (Romans 8:2), and that's what salvation is all about. But if any part of that salvation is by works, then that's not salvation through grace. There are salvations out there that are not God's method for His people. The world always wants to be your savior. The arm of the flesh always wants to be your savior. I.e.,“Let me do it my way, Lord. I know how to take care of myself. I'll do it.” The worldly ways of deliverance don't cause us to grow closer to God; they don't cause us to manifest Christ, nor do they cause us to grow in faith. They are salvations that are of the world. When the children of Israel were brought out into the wilderness, they wanted to run back to Egypt for their salvation (Exodus 16:3). They said, “Let's go back to the flesh-pots.” God said in effect, “No, you stay in the wilderness. Your salvation is coming out of Heaven.” But they continued to murmur. “Well, we would rather have Egypt's salvation; it's easier on the flesh; it's not so much of a trial. Let's go back to Egypt.” Every time the Israelites got into a tight spot, every time they lacked water, or food, or whatever, God put them in that spot. He brought them there, and He put them there so that they would come to the end of themselves and put their trust in Him. Instead, they kept crying, “Let's go back and get Egypt's salvation.” Egypt had a salvation. The world has a salvation for you; it has a deliverance, but it's not an eternal deliverance, and the end is always a curse. The Bible says, “Cursed is he who trusts in man, in the arm of the flesh” (Jeremiah 17:5). Maybe you don't see it, but in some way, whenever the world saves you, there's always a curse in it. Maybe you don't see it yet, but there's one there. When Christ saves you, it is eternal. It causes you to grow in faith. It causes you to grow in manifesting Him. It's an affront to Him to think that you can pay for His benefits. You remember when Peter and John were praying for people and they were receiving the Holy Spirit (Acts 8:15,17), that Simon the magician also received the Holy Spirit, but he wanted to pay Peter and John for this ability. (Act.8:20) But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. (21) Thou hast neither part nor lot in this matter: for thy heart is not right before God. Simon wanted this gift to be able to lay hands on people to impart the Holy Spirit. That's all he wanted, but we need to see that the principle here covers much more than just this gift of imparting the Holy Spirit. Peter said, “Thy silver perish with thee, because thou hast thought to obtain the gift of God with money”; in other words, it's not something that you can earn or ever pay for. The gift of God doesn't come through your ability, nor does it come through your earning it. You cannot pay for it. It has to be free. Do you know what happens when you go and pay for the world's salvation and call that God? Because it's not God; it's going back to Egypt. You get an answer and you may grow, too, but you grow in the world; you don't grow in God. You see, the Lord explained something to me about the image of the beast. The image of the beast is being manifested in this world right now. I'm not going to deny what anybody else has to say about the image of the beast in the future, but the Bible says that Christ was the image of God (Hebrews 1:3) and that His Body is made up of saviors. The Bible even says, “and saviors shall come up on mount Zion to judge the mount of Esau” (Oba.21). “Saviors” is plural. God's body is made up of people (1 Corinthians 12:27) whom He has gifted in different gifts (1 Corinthians 12,13,14) to enable them to do the work of Jesus in this earth, works that Jesus wanted done: of deliverance, of saving, of healing, of providing. But, you know what? First of all, God's administering these gifts through Spirit-filled believers. Don't twist the Word, as many Christians do, and say, “Well, now God administers these gifts through pagans.” No. Not so. Although God can give you many gifts through pagans, and although the Holy Spirit does not have to go through a man, these particular gifts He's talking about only come through Spirit-filled believers. None of these gifts can be bought. If you have to buy it, or pay for something that you call “God's salvation,” it's not grace and faith. Grace and faith cause you to be weak; it causes you to cease from your trusting in Egypt and in the ways of the world. God's gift is free. You can't pay for it, you can't earn it, you can't be good enough for it. It comes by faith. Faith is believing you have received. When you believe you have received, it causes you to stop seeking it. Stop and think about it. If you believe you have received healing, are you going to keep running after it? No, because faith always cuts off the works and the methods of men. When you believe you have received, you can rest; you can cease from your works; you can enter into rest. Everything can come from God that way. Everything will come from God that way. It's the most perfect way to receive from God. You say, “Well, doesn't God keep Egypt going?” Sure He does, but God wants Egypt for the Egyptians. God has planned the wilderness for Christians. Does God give strength to Egypt to keep running? Of course. (Act.17:28) For in him we live, and move, and have our being…. He gives you your very breath. The world gets its breath from God, but the world is not God's method for Christians.  God's method for Christians is receiving every salvation that comes from Christ through grace and faith. That's His method. It is offensive to God to think that you would want to buy from Him any gift that He has already given to you. He has chosen it to be a gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. Note the word translated “saved” here is the word sozo. “For by grace have ye been saved,” Sozo. That word is used over and over in the Scriptures. If we can find the places where this word is used, then every place this word is used, it should come by grace through faith. That means not of your works. A free gift of God; exercising faith in God. That's what pure faith is. That is what God's faith in man is. The other is not real faith and fails us. I want to give you an example of what salvation encompasses, one probably every Christian would agree on. This was the sinful woman who anointed Jesus, and Jesus pronounced her forgiven of sins. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. (48) And he said unto her, Thy sins are forgiven. (49) And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? (50) And he said unto the woman, Thy faith hath saved thee; go in peace. Now I believe everybody who is a Christian would agree with me that forgiveness of sins is salvation, and it comes by grace through faith. As we look at some of the other places where the same word, sozo, is used, you may question whether that salvation still comes by grace through faith, but I can assure you, any kind of salvation that comes from God is a free gift that comes by grace through faith. Wherever this word is used, it fits into Ephesians 2:8. Everywhere it fits in there, no matter what we identify as being this salvation. I once asked a Greek man, who spoke Greek as his native language, “What does the word soteria mean to you?” Soteria is the noun of sozo in the Greek and is the word in the Scriptures for “salvation.” He said, “Well, it means to us Greeks, ‘all of your needs supplied like a little baby; all of your needs supplied.'” See, we have such a very narrow idea of what salvation is. Most of the churches that we've been raised in have taught us that salvation is only getting to go to Heaven when this life is over. But when we look at that word and identify it in the Scriptures, we find out it's very big, very broad, and that every bit of it is incorporated in these promises concerning being saved. (Eph.2:8) For by grace have ye been saved through faith…. This woman, to whom Jesus said, “thy faith hath saved thee,” was saved by grace through faith. This was where her sozo came from. All her needs were supplied like a little baby. A little baby needs all his needs supplied. We have to come to Jesus as a child, in need of our needs being supplied. Adults are used to going out and supplying their own needs; they're used to taking care of themselves, but God desires this sozo kind of relationship with us. He desires that we would keep the sabbath, cease from our works, and enter into the rest through faith in the promises of God, as the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now, that's a broad promise, but salvation is very big.  Let me give you another example of this word, sozo, and let's see if “by grace have you been saved through faith” still applies. This is the story of the 10 lepers. Remember the one leper who returned and gave glory to God (Luke 17:15)? Here's what Jesus told him: (Luk.17:19) And he said unto him, Arise, and go thy way: thy faith hath made thee whole. And the word for “made thee whole” here is the word sozo, “saved.” “Thy faith hath made thee whole.” What the leper received from God can only be obtained in the wilderness, not in Egypt. Sometimes there is a salvation in Egypt, but just like the mark of the beast, there are two marks. There is a mark of the beast, and there is the mark of God. Exodus 13:16, speaks about the mark of God on the forehead and on the back of the hand, and the mark of God was to have the Word of God. The Israelites would write the Word of God, put them in these little boxes, and then they'd tie them right across their forehead and put them on the back of their hand (Deuteronomy 11:18). But, guess what? The corresponding verse in Revelation 13:16 talks about the mark of the beast. So, if it's the Word of God being manifested in your mind and in your works, that's the mark of God. In contrast, the mark of the beast can be the word of the flesh, the word of the devil, the word of the world, the thinking of the world being manifest, the mind of flesh being manifested in your mind and in your works. That might be just a spiritual revelation of it, but accept it because it's still Scriptural.  See, if we walk after our own thinking and after our own works, it's because we're trusting in our own ability. We're not walking by faith in Jesus, and your mind is not being renewed by the Word of God. You walk as a beast. I don't care if you walk in church; you still walk as a beast if you walk after the mind of the flesh and if your salvation comes from the world. So we have the image of the beast being manifested in the world, while the image of Christ is being manifested in the Church. Christ's Body is made up of people, each of whom has been given gifts to serve the rest of the Body. Do you know the world is made up the same way? Jesus said there are only two men in the earth (Matthew 24:40) – there's Christ and there's antichrist. The world works the same way. The only difference is that the saviors who make up the image of the beast want to save you from Christ's salvation, and Christ wants to save you from their salvation. His salvation is free. Theirs is not free; theirs is very costly. The Lord has a better way. He showed it to us in the Gospels. What Jesus gave in His provision was free; it didn't come through the works of man, the ability of man, or man's money. When you have to pay for it, believe me, that's not salvation by grace through faith. This leper found that out. What did he have to pay for this sozo? He received a sozo that came by grace through faith. You know, a third example can be found in the story of the blind man. (Luk.18:38) And he cried, saying, Jesus, thou son of David, have mercy on me. (40) And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (41) What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. (42) And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. Sozo, “saved.” “Thy faith hath saved thee.” That's what He's talking about that saves you. Salvation covers healing, and it's always covered healing, even in the Old Testament. The word right here is sozo. It's “saved.” The leper was “saved” of his leprosy. The blind man was “saved” of his blindness. See, they've translated the same word different ways. They've translated it “saved”; they've translated it “made whole,” but the original word is still only one word; it's the same word. I have the three most ancient manuscripts, and it's the word sozo. Sozo is the word in the Scriptures for “saved.” Everywhere Scripture uses the word “saved” in talking about our eternal salvation, it's the word sozo. We see now it's also used for healing, which tells us that healing is involved. Remember, Jesus came to deliver us from the curse of sin and of death (Romans 8:2). Sin brought death. What was incorporated in death? Sickness, disease, everything else was incorporated in death.  Our salvation is double; it's dual. It saves us not only from sin, but it saves us from the penalty for sin. What is the penalty for sin? The curse. In Deuteronomy 28, God expounded the penalty for sin and He gave us the curse there. When you go back and read it, you'll find out that the curse covers not only sickness, but everything detrimental that ever happened to man because of his sin. Everything that came against man from the beginning because of his sin is a part of the curse. And you know what? Jesus became accursed for us that we might have Abraham's blessings. He became a curse on that cross. Everybody who's put on a cross is accursed (Galatians 3:13). What Jesus bore was not only the sin; it was the curse for that sin. Why would God say, “I'm going to take away your sin,” but not take away the curse? So now we see this word, sozo covers all of that. It covers not only the sin, but also the curse. We've just looked at three people who were delivered of the curse of sin, and they were delivered of it because it was by grace through faith. Let me give you yet another example to show you the difference between God's salvation and the world's salvation. Let's not change the Scriptures. What we see in Jesus is still the truth. He's the same yesterday, today, and forever (Hebrews 13:8). He is our Salvation. What He did, was to prove to us what He wanted to do. What He did in the Gospels, He does today to everybody who believes. The Gospel is the power of God to save everyone who believes (Romans 1:16). What's the Gospel? It's the Good News. It's the promises of God. And it doesn't matter if you're a “Christian.” What matters is: are you a believer? Do you believe what the Gospel says? There are Christians who are unbelieving Christians because they only believe what they want to believe. We have to believe in the Jesus of the Bible and that He really is the same yesterday, today and forever. Jesus still heals everybody who comes to Him. Let's not make up another Jesus. Paul talked about those who would come to you with another Jesus. No, we don't need another Jesus. We need this Jesus. The problem is not with God. People blame the problem on God. The problem is not with God because God has already healed you. It's not a matter of God deciding whom He's going to heal and whom He's not going to heal. That's not what the Bible says.  The Bible says that by His stripes you were healed (1 Peter 2:24). This is your decision to make. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (soteria) to every one that believeth…. Look, the condition is on you believing. The condition is not whether God wants to heal you. The Bible says all of the promises of God are “yes” (2 Corinthians 1:20). Don't believe the people who say, “Sometimes it's ‘no.'” No, all the promises of God are “yes,” and through him is the Amen (2Co.1:20). That means “the so be it.” That means it will come to pass through Him. What we have to do is renew our mind and get back to the real Jesus. The real Jesus of salvation covers your body and your circumstances. Now let's look at this example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians…. You know what? She was trying to buy salvation here. She was trying to buy sozo. The word “saved” is used in this text. She was trying to buy it. This is not God's method for you to receive it. God's method for you to receive this comes the same way as it did in the Scriptures: through the laying on of hands (Mark 16:18) and the confession of faith (Romans 10:10). That's His method. You know why? Because it excludes all of man's glorying in it. Nobody but God can take credit when you do it God's way. (Jas.5:14) Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up … This doesn't say it “would” or it “might”; this says it “shall” raise them up. The Bible says if any two of you agree as touching anything, it shall be done (Matthew 18:19), and I consider that to mean the person being prayed for and the person doing the praying. That's two, right?  Let's continue with our example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any. Some of you have been there. I've been there, too, only to find out that God gave it freely when I gave up. God gave it freely. Look at this same story in Mark. (Mar.5:25) And a woman, who had an issue of blood twelve years, (26) and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse … I just wanted to point that out to you: she spent all that she had. She came to the end of herself. I've been there. You don't have to try everything but God. You can start out with God. God is faithful. He is faithful Who promised (Hebrews 10:23). He will not fail you. There is no “maybe.” You can't exercise faith if you think, “Maybe God will, maybe He won't.” The Bible doesn't say “maybe” He will, “maybe” He won't. It says He's already done it. When this woman was healed, it didn't have anything to do with Jesus' faith because she came up and touched Him, but Jesus didn't know it until after it was all over. I do want to make a point here, though. This salvation she had been looking for was not sozo because it was not grace through faith. It was not. Why? Because if it's grace, it's no more works. If it's a gift of God, you can't pay for it. And if it's faith, it's past tense. She was looking for it in the future. She sought to receive it. But if it's faith, she was looking the wrong way, just like this lady I told you about who had those two tumors. I told her, “Turn around and look the other way; you're looking the wrong way.” That's when God gave this to me, this thought of “You're looking the wrong way. Turn around and look at the cross.” When the serpent on the pole was raised up in the wilderness, everybody who got their eyes on that serpent on the pole was healed (Numbers 21:9). You had to get your eyes off the snakebite and on the serpent on the pole to be healed. I told her, “Turn around and look at the cross. That's where your healing happened. You're looking in the future.” Tomorrow never comes. Faith never works that way. Faith believes that you have received (Mark 11:24). Faith turns around and looks back at the cross because the Bible says, by His stripes you were healed (1 Peter 2:24). Your healing is certain. It was accomplished at the cross. Reconciliation was accomplished (Colossians 1:20). What is that? Exchange. At the cross, Jesus gave you His healthy body and He took your old, unhealthy one. He gave you His clean, pure soul, and He took your old, unclean one. He gave you His righteousness and His blessings, and He took away your unrighteousness and your cursings. The exchange was made. This is how faith works. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Now our old things have become new. What are we? New creations. New creatures in Christ. This is how faith works. Faith sees the end from the beginning; faith accepts it, grasps it; and faith holds on to it. That's why this particular method is God's method. You ask, “Can God do it?” Sure. God keeps all the Egyptians alive until they come to know Jesus. Do you understand that when we come out of Egypt and go into the wilderness, we still need “Egyptology” to come out of us? Yes! When we come out of Egypt and go into the wilderness, we need to be delivered of Egypt. I'm not talking Law here; I'm talking about a privilege. It is our privilege to accept our salvation in Jesus Christ as an accomplished fact and what I'm telling you is just how big the salvation is. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, (44) came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. (45) And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee]. (46) But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. By the way, I know the King James says “virtue” here, but the word is “power”; it's dunamis. In fact, the King James does translate it “power” in other places in the Bible, like in Luke 10:19. The word “power” there is the word dunamis. So it was power that came out of Jesus, but if it was power that came out of Jesus, it didn't have anything to do with His faith. In this particular case, all that was necessary was for this woman to touch Him by faith. It wasn't a matter of Jesus making up His mind whether to heal this woman or not.  Jesus never turned anybody away anyway and He's not going to tell you “no.” In fact, if there's a “no,” the “no” is going to be in you; it's not going to be in Him. Our problem is we listen to the devil; we listen to the flesh. We don't listen to the Bible. Confess your sins and believe. That's all you have to do. Now, if you have willful disobedience in your life, it will come between you and healing because you won't have faith toward God. The Bible says, “if our heart condemn us not, we have boldness toward God” (1Jn.3:21). That's why you have to confess your sins to get them out of your way. But Jesus always said, “Yes.” Do you think that there were some of those people who came to Jesus who needed something worked out in their lives? I guarantee you that all of those people who came to Jesus had something that needed working out in their lives, but that didn't stop Jesus from healing. You know what did stop Jesus from healing some? When He went to His own hometown, their unbelief stopped Him. He could not. It doesn't say He would not. (Mat.13:58) And he did not many mighty works there because of their unbelief. Now, we need to have the faith of God in us. This salvation has been accomplished. It's not a matter of you asking Him to accomplish it; “it is finished” (Joh.19:30). I have overcome the world (16:33). This is not a matter of Jesus doing something in the future. Ask Him, “Will You do it?” He'll tell you just what the Bible says. “I did it.” He won't say, “I will do it.” He never says that. The Bible doesn't say that. He's always going to agree with the Word. He won't tell you something contrary to the Word. I knew a man one time who was asking God to heal his wife of cancer, and God told him, “She's healed.” You know what? His wife died. He was sure God told him that she was healed, and he was angry with God. I said, “Bud, God told you exactly what the Bible says. He's not going to disagree with His Word. The problem is, do you agree with His Word? He's going to tell you to believe the Bible every time. He's going to tell you, ‘You are healed.' By his stripes you were healed. What else is He going to say? Are you going to ask Him to tell you something besides what the Bible says? He's only going to tell you what the Bible says.” I know calling “the things that are not, as though they were” (Rom.4:17) appears like a lie to the world, but it's not a lie because you're in agreement with the Scriptures. You agree with God Almighty, the One Who does not dwell in time, and what He says goes. (Rom.3:4) … Let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Now, when you come under the judgment of the curse, what you need is justification. Justification is God calling you righteous. And He calls you righteous when you come under the curse, if you agree with the Bible concerning what Jesus did about the curse. Can you agree with the Bible about what Jesus did for you? He became accursed for you so that you could have the blessings of Abraham. (Isa.53:5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Do you agree with the Bible? See, if you're not agreeing with the Bible, you're going to consider, “Well, I need this.” Or “I'll have to handle it. The crucifixion of Jesus was not enough, I'll have to handle a little bit of it myself.” The worldly teachers will convince you of that, and you will be a double-minded person because you are not agreeing with God's Word. Jesus only preached to those people who had eyes to see and ears to hear (Matthew 13:9-11). He wasn't talking about the physical eyes and ears; they all had them. He meant spiritual eyes and ears. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness…. Do you see that? Do you see with your spiritual eyes that God has already given you everything that pertains unto life? It's not a matter of Him accomplishing it. He did that almost 2000 years ago. Now the problem is, are you going to agree with Him? Two can't walk together except they be agreed (Amos 3:3). You can't walk with Jesus except to the extent you agree with Him. Now, how are you going to agree with Him? I told Bud, “The Lord told you what the Bible says. The problem is you didn't believe in it. You were waiting to see something first. That is not the way faith works. Faith accepts it as a fact before seeing it. If you walk by faith, you'll see it, but if you walk by sight, you'll never see it because that's not the way it works. That's not faith. Faith is looking back at the cross.” So, Bud was angry at God because God didn't do what He said He was going to do. But it wasn't God's fault. See, we enter into the Covenant. The Bible says that the Gospel “is the power of God unto salvation to every one that believeth” (Rom.1:16). Listen, the power of God has already accomplished everything. What He's done is already accomplished. Your part is to enter into that Covenant by your faith. That's what brings it to pass. God's part is sure; it is finished, and it is final. Now we enter into our part of it by faith. That's our part of keeping the Covenant. When the disciples asked Jesus, “what must we do, that we may work the works of God?” (Joh.6:28), He said just one thing: “believe on him whom he hath sent” (29). All we have to do to do the works of God, whatever they are, is “believe on him whom he hath sent.” Does everybody have to die under the curse? Does everybody have to leave this life under the curse? The world has taken for granted that you're going to die of something. Do you have to die under the curse, or can you keep believing all the way up to the end, until you leave this life? Has everybody died of the curse? No, they did not. In fact, I have some books describing people who died on their deathbeds, and there was absolutely no pain in their bodies, and they couldn't find anything wrong with them; they just went to be with the Lord. This is not to condemn the ones who do die, but we have to get our sight and our vision on Jesus. You can't go somewhere that you can't see, you know. The Bible says, if you can see Jesus in the mirror, you can go there. Of course, everybody's not going to go there to the same extent. Look, one person received one talent, another two and another five (Matthew 25:14-30). Everybody doesn't get the same gift. Everybody doesn't manifest the same fruit, do they? There's 30-, 60- and 100-fold fruit (Matthew 13:8,23). Do you want to enter into only what you see other people entering into, or do you want to enter into everything that God has for you? That's the point. We're supposed to be looking at Jesus, not looking at our neighbor. Get your eyes on Jesus. He'll show you what you can enter into. God is going to do a special thing in these days. Did you know that He's going to do something He's never done before? The Bible says He's coming “to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day” (2Th.1:10). Oh, glory to God! The apostle Paul said there was a day in the future when his words would finally be believed and that Jesus would be glorified in those people in that day because they did believe that word.  You know, God gives grace for us to enter into believing just as much as we can believe. God gives grace for us to reach out to places people have never reached out to. In this day there is more grace to believe more than there's ever been. Do you understand what that verse says? He said, “in that day.” Paul was saying that they weren't believing it in his day, but that's what we're seeking right now. We don't want to stop with what religion has accepted; we want to go on and get everything God has given us. (Eph.2:8) By grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. That's one work. Now, here's another work: (10) For we are his workmanship, created in Christ Jesus for good works…. The first is talking about your work, the work of the flesh, the efforts of man, the efforts of self, the buying of God's gift, all those things. The second is talking about God's work. So let's just use healing again as a “for instance” because we're talking about it already. Do you know what? When you have faith that Jesus healed you, which is the only one that's a Scriptural faith, that faith is going to be walked out by your feet; it's going to come out of your mouth; it's going to be seen in your actions. That is a work that comes from faith. You know what the other work is? It's a work that comes before faith. Works of the flesh come before faith; works of God come after faith. When you believe, you're able to walk just like you received, and do you know what happens when you do that? You do what the 10 lepers did. Jesus said to them, “go and show yourselves unto the priests” (Luk.17:14). Well, they understood that because in the Law of Moses, when a person was healed of leprosy, he went to show himself to the priests. Then the priest inspected the person and took his turtle dove and gave his offering. But these lepers went to show themselves to the priests before their healing was manifested. Their walk was a walk of faith. But the way of the world would stand right there and say, “Well, I'm not healed.” Those lepers would look at themselves and say, “Well, I'm not healed yet. It's not the time to go show myself to the priest.” That's a carnal walk. That's walking by sight and not walking by faith. So there is a work that follows faith. Faith without works is dead. If you believe that you're healed, let me hear it come out of your mouth and let me see it in your feet. And if you believe that Jesus delivered you from sin, let's see that come out of your mouth and see it in your feet. Do you understand? When you believe something, your actions have to agree with that belief. Faith, if it have not works, is dead in itself (Jas.2:17), or it's incomplete. It's not real faith until it's put into works that agree with what the Bible says. But the world says, “I can see you're not healed,” but your feet keep on saying, “I'm healed. Look at me walk,” because your works are going to agree with faith. So if you're just healed by faith, you know you're not healed by manifestation. As long as you're healed by faith, you're believing for something that you don't yet see. That's the way faith works. And if you don't do it there, you'll never see it by manifestation. We have to repent of our worldly thinking. We have to repent of our Babylonish doctrine that's been given to us. We must change our minds, and we say, “God, You're right.” You have to say that before you can enter into it. (Rom.3:4) Let God be found true, but every man a liar…. Justification comes from agreeing with God. Agree with God; even if you're failing, agree with God. God's not going to condemn anyone. You don't condemn your child if your child is a toddler and stumbles and falls. There's no way you would condemn that child because that's the way they learn to walk. That's the way children are. They don't always get it right the first time. Now, as they get older and they're stumbling, you start asking what's wrong with them. So when we start out on a faith walk, we stumble and fall, but we get up. If you don't get up, you're not overcoming. You get up, you walk a little farther, you stumble, you walk a little farther. Every time you get up, you're walking farther, and you keep going. But if you decide, “I'm just going to sit right here because it's too dangerous to stand up,” then you're going to be an unprofitable servant (Matthew 25:30) because you've been given knowledge and you're doing nothing with it. Remember, it's God's faith inside of you; it's not your faith in Him. You'll fail as long as it's just your faith in Him. It's God's faith inside of you. Remember that God has given you His faith. Accept it as a gift. Reconciliation has given you this gift. Unbelief was taken away from you at the cross. Did you know that? All your sins were put on that cross, including the one that's at the foundation of every sin – unbelief. But that's at the cross, and you've been delivered. The Bible says, “reckon ye also yourselves to be dead unto sin” (Rom.6:11). That means to reckon your old unbelieving self to be dead and gone. “I'm delivered from unbelief.” Do you understand? That's not a confession of faith in yourself; that's a confession of faith in God. We are new (2 Corinthians 5:17). You have been made free from sin (Romans 6:22). You're free from unbelief. Believe and accept it.  Don't get anxious when you fail God because of your unbelief, and don't let anybody put a guilt trip on you. Don't let anybody put you under the Law to do what they expect. Don't be moved by peer pressure because somebody else has faith. Don't look at any of that. Get your eyes on Jesus. He will give you the faith that you need to do these things. It's His free gift to you. You don't have to be anxious or try to work it up yourself. You can't pick yourself up off the floor by your bootstraps. It's just not possible. It has to come from the outside in. It's nothing that you can do from the inside out. So don't be condemned if you're not able to do everything that you see Jesus do or that you see others do. Don't worry about it. It's God Who started the good work in you, and it's He Who's going to finish it (Philippians 1:6). The people who put others under legalism cause a lot of people hurt. This is wrong. And I'll tell you what, they ultimately get hurt, too, because what you sow, you reap (Galatians 6:7) and you can't sow that legalistic thing without it coming back on you. You can't judge others without being judged (Romans 14:4). I'm just offering you the knowledge. I'm trying to put the picture of Jesus there in front of you. Look at Jesus and you'll be transformed into that image from glory to glory (2 Corinthians 3:18). Don't look at any religion or put another Jesus up there because, believe me, you can be transformed into any Jesus. Religions do it all the time. The only Jesus we want to reflect is the One the Father sent. Look in your Bible. The only way you'll see the true Jesus is to look in this Book. Look at Him. This is Jesus. He's the same. He hasn't changed. Men try to change Him; they have made a comfortable Jesus. One that the flesh could be comfortable with, a Jesus that wouldn't bring you through any kind of a trial of your faith. It's easy to have the Jesus that religion has. Let's look at the Jesus in the Bible. I tell you the reason we're not seeing the works of Jesus on this earth; it's because they've made another Jesus and they're being transformed into that image from glory to glory. That's the problem. Let's get back to the Word and believe it. Jesus sent His disciples out to do the same things He did. How can you do the same things He did unless you agree with Him? So now let's read the rest of the story from where Jesus perceived that power, sozo, went forth from Him. I really want to get beyond healings being included in salvation because I believe a lot of people already understand that, and I want to show you how broad salvation is. And it's all going to come by grace through faith. All of it. The rest of it, let me tell you, is man's works. (Luk.8:47) And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. (48) And he said unto her, Daughter, thy faith hath (my Bible says “made thee whole,” but the word there is sozo) saved thee; go in peace. He saved her. This is a part of salvation. She was saved. Remember, she sought the physicians.  The Bible clearly shows you the difference between seeking deliverance from the physicians and seeking it from Jesus. (2Ch.16:12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet he sought not to the Lord, but to the physicians. (13) And Asa slept with his fathers…. The Scripture makes a difference between seeking the salvation that normally comes from the world and the salvation that comes from God. Now, did you know that those Jews received their healing from God for many, many years. They started being drawn away from that when Solomon brought in all of his pagan wives, who brought the physicians into Israel. Up until that time, they got their healing from God. And when they went to Babylon, they started falling into many of the things of the world that weren't Scriptural. And the word in Scripture for “healing by the use of medicine” is the word pharmakia – just what we use today. Pharmakia is the word for “sorcery” or “witchcraft,” depending on which Bible you have, and is where we get our word “pharmacy.” Jesus has a better way, and it won't cost you anything, and believe me, you'll get out of so much trouble. If you live a life of the carnal Christian, by the end of your life you will have spent a lot of money on Egypt. But I tell you, God will get you out of that; it's His free gift. Don't say, “I have to do this.” No, it is a privilege. God gives you a privilege. You don't earn it; He's given it to you freely. This is His sozo. This is a part of His deliverance.  Years ago, way back at the beginning of our Christian walk, my wife, Mary, and I were riding motorcycles up in Mississippi. And this was a real hilly area. We were on two dirt bikes, and this was new territory to us, so it was kind of crazy what we did. We were each on a bike and we came over this hill, and she turned one way, and I turned another way. Well, on her side it was almost a cliff. It just went nearly straight down. And I heard her screaming all the way to the bottom of that hill, “MOMMAAA!” And she was mashing the foot peg as hard as she could, but I don't think she ever mashed on the brake because I never saw the wheels skid or anything. I mean, she was flying when she hit the bottom of that hill. It was painful for me to watch. I saw her bounce off a few trees, and I went down in there and scraped her off those trees and put her on the back of my bike. And then I took her out of there and got her to a hospital. This was during the same time that Mary was taking some medicine to try to clear up an infection, so the doctors were talking about operating on her kidneys. But a friend of ours told us about the promises in the Scriptures about healing, and we went to this church that believed in healing. So she went down in front of the church, and they prayed over her. Well, nothing physical happened. We went home, and it was probably a week or two later when she was meditating and thinking on it all, and the Lord spoke to her. And you know what He said? He said, “If you believe that I have healed you, why are you taking all that medicine?” Because the Bible says, ‘He has healed you'. And you know what? When Mary ran into the bathroom and started pouring her medicine down the commode because of that voice of the Lord, she was instantly healed. And not only was she healed of the kidney problem from hitting the tree, but she was healed from a natural kidney deficiency that she'd had since she was a little girl. She was healed of always having infections. God did a miracle. He did it freely. The doctors were going to charge us an awful lot to do that, but God did it for free.  God will ask you the same thing one day. He says, “If you believe that I have healed you …” God expects us to believe, not because of what we see or feel, but because He expects us to believe what the Scripture says. We need no other grounds. Peter stepped out of the boat because of what Jesus said. “Bid me to come unto you, Lord” (Matthew 14:28). And when Jesus said, “Come,” that's all Peter needed to step out (Matthew 14:29). All Peter needed was the Word of God, and he stepped out on that Word and the water held him up.  If you're walking by sight, you'll never be able to walk where we're talking about walking because you're calling the things that are as though they are, instead of calling the things that are not as though they were (Romans 4:17). God chose the things that are not to bring to nothing the things that are (1 Corinthians 1:28). Think about it again now. God chose the things that are not to bring to nothing the things that are. How does He do that? What are the things that are not? The promise. “By His stripes you were healed” (1 Peter 2:24), when you look at yourselves and say, “Well, I don't see myself healed. I still feel sick. I still look sick.” See, the things that are not, are these promises that are not manifested yet. So how do you translate that into this present physical time? It's very simple. We do it the way the Bible tells us to: by calling “the things that are not, as though they were” (Rom.4:17). Please understand. If God chose the things that “are not” to bring to nothing the things “that are,” then He did not choose the things “that are” to bring to nothing the things “that are.” Did you get that? Read it again. He chose the things that “are not” to do away with the things “that are.” What are the things “that are”? The curse. What are the things that “are not”? The promise. Don't say, “God chose this method” or “He chose that method,” when you're talking about the things that are, because the Bible says He chose the things that are not, to bring to nothing the things that are. That's the promise. When you don't see the promise, and you say, “Well, now God chooses doctors or lawyers or bankers or going in debt,” etc., if you say that God uses or chooses the things “that are” to bring about the promise, you're contrary to the Scriptures. In the Scriptures, the men of God used faith to bring to pass everything.  Do you understand what I'm saying? The world will tell you, because it's very convenient or comfortable for them, they'll say, “Well, now God uses this method, now God uses that...” No, He doesn't use “now methods”. That's not Scriptural. He uses the things that are not. He still uses the things that are not. Jesus doesn't have to heal you because He already healed you. You can prove it for yourself. Find one place in the Scripture, find just one place, where anybody who ministered healing to anybody else stopped and prayed and asked God to heal somebody. Find it. They didn't do it, and do you know why? Because it was already an accomplished fact. You know what they did? “Be healed in the Name of Jesus.” They laid hands and they commanded them to be healed. They commanded healing in the authority of God. “As the Father sent me, so send I you,” Jesus said (John 20:21). So we do the same thing Jesus did: We command healing in the name of Jesus. The reason we can do that is that there shouldn't be any question in our mind that it's already an accomplished fact. None of the disciples in the Book of Acts ever stopped and prayed, “Lord, will You heal this person?”  Now God gave us conditions. He said, for instance, it's “the children's bread” (Matthew 15:26). That's for us. He called deliverance from demons and healing the children's bread. It's ours. Is God ever going to deny the children their bread? No. May they go hungry? They might go hungry but it won't be because He's denying them their bread. That woman who was not one of the children, she said, “Well, even the dogs eat of the crumbs which fall from their masters' table” (Matthew 15:27). She exercised faith. She proved herself to be a believer. I'm not saying that God can't do more than what it says in the Scripture. He won't do less, but I'm not saying He can't do more.  When Paul was shipwrecked on the island of Melita (Acts 28:1), it didn't say anybody there believed him, but he prayed for the sick, and God healed them (Acts 28:8,9). He prayed for a bunch of pagans, and you have to get God's permission to do that because Jesus said it's not right to cast the children's bread to the dogs. You have to get God's permission to do that. He might give it to you. He might do it as a witness. He may do it as an evangelistic tool. He may do it for those reasons, but He doesn't have to because you can't hold Him to any Scripture for that. The Bible says it's the children's bread. You may question, “What about the mercy ships and the mercy planes that have doctors and nurses specialized in a lot of the surgeries they do for cleft palates and so on?” Well, is it using the things that are or using the things that are not? I'm sure not going to condemn them, but let's get our eyes just on Jesus and look at His perfect way and His perfect Will. Did you ever see Jesus doing that? No. Did you ever see any of His disciples doing that? No. Wasn't Luke a physician? Maybe. Did you ever see him practicing that? No. Not after he came to Christ; you don't see him practicing that. So we don't have an example; we don't have a foundation to do it that way. I'm not condemning them; I'm not going to come against them. I'm just trying to get back to the Scriptures. I'm just trying to get back to God's method, God's way. You can make a mistake trusting in man and it can be dangerous because man can surely fail you. But it's never dangerous to trust in God. He never fails. He's never failed to heal me in almost 57 years, and I've gotten in some places where I needed healing. I've had broken bones; I've had cancer and He's healed me every time. God has never failed me. It didn't matter if it was a cold or a hangnail. It doesn't make any difference. You see, it doesn't matter how big it is. Jesus knew that He had the authority of the Father to come against all the works of the devil and destroy them. And that's the very same authority He gave us.

Our text this Sunday is Matthew 18:21-35 and we will explore the story of Peter asking Jesus how often we should forgive. As we do, we’ll consider what happens when God’s grace moves through us and reaches our neighbors. This is the first sermon in our worship series, God’s Neighborhood: On Earth as it is in Heaven. Jesus teaches us to pray, “Thy kingdom come, thy will be done, on earth as it is in heaven.” But what does that look like in our everyday lives? Christ Church United Methodist is a community of faith in Louisville, KY, dedicated to becoming living proof of God's love, one person at a time.Connect with us at ccum.net, and follow us here for more: Facebook: / christchurchlouisvilleInstagram: @christchurchkyTikTok: @christ.church.umcX: @ChristChurchKY Music Used by Permission One License A 702340, CCS License 13067

“Lead me, O Lord, in Thy righteousness because of mine enemies.” — Psalms 5:8 Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us […]

Caller Questions & Discussion: Chris discusses how much he loves old hymns. One line from the hymn “Come Thou Fount” that stands out to him is, “Tune my heart to sing Thy grace.” Tuning our hearts to “sing Thy grace” is a daily task. It's been a year since my son has talked to me. He is gay, and he and his partner lost the home they were living in. He stopped talking to me after I told him I wouldn't give him any money. He used to take drugs, but his partner has helped him stop. What should I do? My friend has panic attacks and goes to the hospital. She already sees a doctor, and I'm tutoring her in English because she's from another country. How can I help her? Can our marriage survive a sexless existence? Eighteen months ago, I found out that my husband had been cheating on me with prostitutes for the majority of our seven-year marriage. My husband also has ED.

How should we respond to adversity? Today, Pastor JD states that understanding painful trials requires a willingness to say, “Thy will not mine.” We must place our complete trust in the Lord, even when circumstances do not align with ours. It may not be easy, but God will provide a way where there is no way.

Caller Questions & Discussion: Chris discusses how much he loves old hymns. One line from the hymn “Come Thou Fount” that stands out to him is, “Tune my heart to sing Thy grace.” Tuning our hearts to “sing Thy grace” is a daily task. It's been a year since my son has talked to me. He is gay, and he and his partner lost the home they were living in. He stopped talking to me after I told him I wouldn't give him any money. He used to take drugs, but his partner has helped him stop. What should I do? My friend has panic attacks and goes to the hospital. She already sees a doctor, and I'm tutoring her in English because she's from another country. How can I help her? Can our marriage survive a sexless existence? Eighteen months ago, I found out that my husband had been cheating on me with prostitutes for the majority of our seven-year marriage. My husband also has ED.

Join The Revd Dr Jeff Lake, Associate Priest of St Bride's, and St Bride's Choir for this week's reflection in words and music. We open with a setting of "Ubi caritas" by the Norwegian composer, Ola Gjeilo. Gjeilo sang Duruflé's famous version in his school choir and it made a huge impression on him. He described it as ‘the perfect a cappella piece' and it strongly influenced his own composition. Jeff considers the Gospel reading we have just heard from St Matthew and a passage by St Paul that calls us to love our neighbours as ourselves. He reflects that discipleship becomes real in our relationships with one another as we strive to live together in love. We close with the hymn "Thy kingdom come, on bended knee" by the American Unitarian Minister Frederick Hosmer, which is based on the opening lines of the Lord's Prayer. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (https://www.stbrides.com/worship-music/worship/regular-services/choral-eucharist/) and Choral Evensong at 5:30pm (https://www.stbrides.com/worship-music/worship/regular-services/choral-evensong/) can be found on the website. Find out what's happening at St Bride's at https://www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at https://www.justgiving.com/stbrideschurchfleetstreet

VOV1 - Cùng với hàng triệu học sinh trên cả nước, sáng nay (5/9), hơn 300.000 trẻ mầm non, học sinh phổ thông và học viên giáo dục thường xuyên trên địa bàn thành phố Huế chính thức bước vào năm học mới 2026–2027.Tại Trường Phổ thông nội trú liên cấp tiểu học và Trung học cơ sở A Lưới 3, thành phố Huế, một trong những điểm cầu trực tiếp, Bí thư Trung ương Đảng, Phó Thủ tướng Chính phủ Phạm Thị Thanh Trà dự, cắt băng khánh thành và khai giảng năm học mới cùng học trò và thầy, cô giáo nhà trường.Sáng sớm, không khí tại Trường Phổ thông nội trú liên cấp A Lưới 3, thành phố Huế đã rộn ràng. Từ những bản làng vùng cao, các em học sinh có mặt đông đủ, háo hức đón chờ lễ khai giảng năm học mới. Em Hoàng Trần Hải Thy, học sinh lớp 9/2 rất phấn khởi cùng các bạn dự lễ khai giảng.“Em cảm thấy rất vui khi ở một vùng biên giới như thế này, chúng em có được môi trường học tập rất là đẹp và rất khang trang như thế này. Và em cũng cảm thấy là mình nên cố gắng và nỗ lực học tập nhiều hơn để xứng đáng với những gì mà Nhà nước ban tặng cho chúng em”.Phó Thủ tướng Chính phủ Phạm Thị Thanh Trà trao quà tặng học sinh Trường Phổ thông nội trú liên cấp A Lưới 3, thành phố Huế.

In this Faith Friday edition of Morning Manna, Rick Wiles and Doc Burkhart begin a new series, Desperate Faith: Faith That Interrupts. We meet the woman of Mark 5 who had suffered for twelve years, spent everything she had, and only grew worse. Ceremonially unclean and accustomed to living at a distance, she pushed through the crowd believing that if she could only touch Jesus' clothes, she would be healed. What followed reveals something powerful about faith: the crowd pressed against Jesus, but one desperate woman truly touched Him. She came seeking healing and received far more. Jesus stopped, called her “Daughter,” publicly restored her, and declared, “Thy faith hath made thee whole. Lesson 175-2026 Teachers: Rick Wiles and Doc Burkhart You can partner with us by visiting MannaNation.com, calling 1-888-519-4935, or by mail at PO Box 399 Vero Beach, FL 32961 MEGA FIRE reveals the ancient recurring cycles of war and economic collapse that have shaped history for 600 years. These patterns predict America is now entering its most dangerous period since World War II. Get your copy today! www.megafire.world Get high-quality emergency preparedness food today from American Reserves! www.AmericanReserves.com It's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today! www.Amazon.com/Final-Day Apple users, you can download the audio version on Apple Books! www.books.apple.com/final-day Purchase the 4-part DVD set or start streaming Sacrificing Liberty today. www.Sacrificingliberty.com

Silver Quintette - "Sinner's Crossroads" [0:00:00] Echoes of Zion - "A Charge to Keep I Have" [1 A charge to keep I have, a God to glorify, a never-dying soul to save, and fit it for the sky. 2 To serve the present age, my calling to fulfill, O may it all my pow'rs engage to do my Master's will! 3 Arm me with watchful care as in Thy sight to live, and now Thy servant, Lord, prepare a strict account to give! 4 Help me to watch and pray, and still on Thee rely, O let me not my trust betray, but press to realms on high.] [0:03:47] Poole Brothers - "A Charge to Keep I Have" - Wade in the Water [https://academic.oup.com/california-scholarship-online/book/28548] [0:08:09] Rev. Johnny L. “Hurricane” Jones - "A Charge to Keep I Have" [0:14:20] King Sisters - "Jesus is Mine" [0:20:57] The Good Samaritans - "Let Jesus Fix It For You" [0:25:33] Taylor Brothers of Miami - "I Need to Work" [0:30:25] Gospel Interns - "I Am on the Battlefield" [0:34:43] Mighty Echos - "Work I Done Speak for Me" [0:40:38] Brother James Elam - "When He Call Me" [0:43:37] Dixie Travelers - "Rain" [0:45:21] Clarence Smith - "Got a Lot To Be Thankful For" [0:50:02] https://www.wfmu.org/playlists/shows/168162

Daily Evening Prayer (9/4/26): from Trinity Anglican Church (Connersville, IN) Psalms 22-23; Amos 4; Romans 5; Metrical Psalm 13:3-63 O hear! and to my longing eyes restore thy wonted light! And suddenly, or I shall sleep in everlasting night. 4 Restore me, lest they proudly boast, 'twas their own strength o'ercame, Permit not them that vex my soul to triumph in my shame. 5 Since I have always placed my trust beneath thy mercy's wing, Thy saving health will come, and then my heart with joy shall spring: 6 Then shall my song, with praise inspired, to thee, my God, ascend; Who to thy servant in distress such bounty didst extend.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/

Daily Evening Prayer (9/4/26): from Trinity Anglican Church (Connersville, IN) Psalms 22-23; Amos 4; Romans 5; Metrical Psalm 13:3-63 O hear! and to my longing eyes restore thy wonted light! And suddenly, or I shall sleep in everlasting night. 4 Restore me, lest they proudly boast, 'twas their own strength o'ercame, Permit not them that vex my soul to triumph in my shame. 5 Since I have always placed my trust beneath thy mercy's wing, Thy saving health will come, and then my heart with joy shall spring: 6 Then shall my song, with praise inspired, to thee, my God, ascend; Who to thy servant in distress such bounty didst extend.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.4 One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.7 Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.10 When my father and my mother forsake me, then the Lord will take me up.11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

In this week's episode of Loving Life at Home, I'm tackling part two of my three-part series on Christian discipleship. It's all about the topic and practice of prayer and its important place in the life of every believer who desires a closer, more vibrant walk with Christ. Show Notes RELATED LINKS: EP 71: The Power of Prayer Free Pretty Printable Prayer Guides (packed with Scripture) 50+ Favorite Quotes on Prayer VERSES CITED: 1 Thessalonians 5:17  – “Pray without ceasing” Colossians 4:2 – “Devote yourselves to prayer, being watchful and thankful…” Philippians 4:6-7  – “…in everything by prayer and supplication, with thanksgiving….” Romans 12:12 – “Be joyful in hope, patient in affliction, persistent in prayer.” James 4:8 – “Draw near to God and He will draw near to you.” Jeremiah 29:13 – “You will seek Me and find Me when you search for Me with all your heart.” 1 Chronicles 28:9 – “… the LORD searches every heart and understands every desire….” Galatians 6:2 – “Bear one another's burdens, and so fulfill the law of Christ.” Philippians 2:4 – “do not merely look out for your own personal interests, but also….” 1 Timothy 2:1 – “…I urge that petitions, prayers, intercessions, and thanksgiving be….” Ephesians 6:18 – “Pray in the Spirit at all times, with every kind of prayer and petition….” James 5:16 – “Therefore confess your sins to each other and pray for each other….” John 17:2-23 – “I have given them the glory that you gave me, that they may be one.…” Philippians 2:2 – “…make my joy complete by being of the same mind, maintaining….” Matthew 18:19-20 – “…if two of you shall agree on earth as touching ….” 1 Corinthians 7:3-5 – “The husband should fulfill his marital duty to his wife….” 1 Corinthians 4:7 – “…What do you have that you did not receive?” Philippians 4:19 – “But my God shall supply all your need according to His ….” Matthew 6:9-13 – “Our Father, which art in Heaven, hallowed by Thy name….” Mark 14:36 – “…take this cup from me. Yet not what I will, but what You will.” 1 Peter 2:22 – "He committed no sin, neither was any deceit found in His mouth.” Psalm 135:1 – “Praise the LORD. Praise the name of the LORD; praise Him….” Psalm 150:6 – “Let everything that has breath praise the LORD. Praise the LORD.” Psalm 100:4  – “Enter His gates with thanksgiving and come into His courts with….” Proverbs 28:13 – “The one who conceals his sins will not prosper….” James 4:6  – “God resists the proud, but gives grace to the humble.” 1 John 1:8 – “If we claim to be without sin, we deceive ourselves and the truth is not in us.” 1 John 1:9 – “If we confess our sin, He is faithful and just to forgive us….” Acts 3:19 – “Repent, then, and turn to God, so that your sins may be wiped out….” John 8:11 – “…go and sin no more.” Ephesians 4:30 – “And do not grieve the Holy Spirit of God….” 1 Thessalonians 5:19 – “Do not quench the Spirit.” 1 Timothy 4:2 – “Such teachings come through hypocritical liars, whose consciences….” Romans 8:1  – “There is therefore now no condemnation to them which are in Christ….” Luke 15:11-21 – “Then Jesus said, “There was a man who had two sons….” Psalm 103:12 – “as far as the east is from the west, so far has He removed….” Isaiah 1:18 – “Though your sins are like scarlet, they will be as white as snow….” James 4:2 – “You have not because you ask not.” Luke 11:9-10 – “Ask and it will be given to you; seek and you will find; knock….” John 15:7 – “If you remain in Me and My words remain in you, ask whatever you wish….” 2 Peter 3:9 – “…not wanting anyone to perish, but everyone to come to repentance.” James 1:5 – “But if any of you lacks wisdom, let him ask of God, who gives to all….” Proverbs 3:5-6 – “Trust in the LORD with all your heart, and lean not on….” Romans 6:16 – “Know you not, that to whom you yield yourselves servants to obey….” Romans 12:1 – “Therefore I urge you, brethren, by the mercies of God, to ….” Isaiah 55:8-9 – “For My thoughts are not your thoughts, neither are your ways…. “ Psalm 37:4 – “Delight yourself in the LORD and He will give you the desires of your heart.” Romans 8:26-27 – “The Spirit also helps in our weaknesses. For we do not know ….” Romans 8:34 –  “Christ Jesus…is also interceding for us.” Hebrews 7:24-25 – “…since He always lives to intercede for them.” Hebrews 4:6 – “…come boldly to the throne of grace, that we may obtain mercy….” 1 John 5:14 – “…If we ask anything according to His will, He hears us.” James 5:17-18 – “Elijah was a man with a nature like ours, and he prayed ….” 1 Corinthians 15:58 – “…be steadfast, immovable, always abounding in the work….” 2 Corinthians 9:8 – “And God is able to make all grace abound to you, so that in all….” James 5:16 – “The effectual, fervent prayer of a righteous man can accomplish much.”   STAY CONNECTED: Subscribe: Flanders Family Freebies -weekly themed link lists of free resources Instagram: @flanders_family - follow for more great content Family Blog: Flanders Family Home Life - parenting tips, homeschool help, printables Marriage Blog: Loving Life at Home- encouragement for wives, mothers, believers My Books: Shop Online - find on Amazon, at Barnes & Noble, or through our website

Warfare Against Satanists (1) (audio) David Eells – 9/2/26   A Call To War Dumitru Duduman September 1993 . “Cease heading the way you have been going and turn to me”, says the Lord. “Lucifer, who is armed for war on his horse, and is coming with a powerful army behind him to take vengeance against the children of God. The day is close! A day of terror when Lucifer will try to annihilate all those that live a clean life, a day of pain and terror is near. (We are the salt, our job is to resist him. We were told “you have not because you ask not”.) “If you could see what is being prepared and what will happen, you would surely quit doing everything you know in your heart to be wrong and would seek peace more than ever. Be prepared, be holy, and don't give in to the temptations and impulses of the enemy. Seek the Lord, your God, with all your heart. Those who will be clean, those who will be holy, I will not forget. I will save them”, says the Lord. “The armies of the devil are coming against those who worship me and truly seek me, with great fury. Pray that I may give you strength so that before the storm comes, I may save you and give you joy. “Those who live in defilement, that meditate upon evil things, will have no escape. They will not have any protection. I will destroy BABYLON”, (America) says the Lord, “because of the wickedness and blasphemy of this country. Not only here but wherever there is sin, I will punish it harshly. Only the righteous will I save, some even out of the midst of the fire. “Again, I tell you, a dark cloud is gathered. Lucifer, sitting on his black horse, is ready for war. The trumpets of the devil are sounding day and night to all the demons of the deep to be prepared to make war against those who truly live their lives for God. There will be such great turmoil that only a few will escape. Those who today only carry the name of 'believer' will fight with fury against those who worship me with a clean heart. This is why I have revealed this to you -- because the days are numbered. “I reveal to you, I speak to you, I show to you”, says the Lord, “but many do not want to remember, saying to themselves, 'Is it truly the Lord speaking this?' Others become scared for the moment, but then they forget and never become pure. Many of those who carry the name of 'Christian' are overcome by greed, fornication, drunkenness, and a pursuit of great wealth. “There is no time to lose. The day of destruction and terror is coming soon. The devil is agitated, and a great deception is being prepared; but I tell you, do not fear. I have the power to protect those who obey me. You must remember the Word of God. Tell them to read the Bible and pray that I may also save them. “The great day, the day of terror, the day of affliction, of pain, the day of the punishment of Babylon prophesied in the Bible is soon coming, and I will only save the righteous”, says the Lord. “I forgive whom I want. I make holy who I want, and I prepare who I want. Judge no one, for mine is the judgment”, says the Lord. “Each of you judge yourselves. Pray and draw close to me; and if you will obey, I will come to your aid. I will send a chariot of salvation and take each one out in his appointed time”. We have dealt with the spirit of faction against our ministry for several years now and have been cleansed of it and the apostates, so we recognize it in the worldly and see it operating in the government. We are doing the necessary warfare against this work of Islam, satanism, communism, and faction, with their witchcraft, curses, railing, etc., causing problems for Christians, President Trump, his administration, and the MAGA movement. (We were told that the Bride was being cleansed now but the much larger church will go through this same thing in the tribulation.) I'm going to go over some terminology with you about these demons of:   Gossip, Slander, Railing, Reviling ... and What Motivates Them Our first defense against these demons is to not receive accusations against anyone that we do not have two or three witnesses, as the Scriptures teach. Many times, the motivation for gossip, slander, railing, and reviling, which are similar, is to divide others unto oneself for selfish ambitions, like making disciples. Satan has this same purpose. Anyone who listens to these demons gets invaded by them. In this case, the person working for satan should be marked or identified. Rom.16:17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. 18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. (This division or faction often involves jealousy, lying, and manipulation to get one's way.) Jas.3:14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. 15 This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish [Greek: demoniacal]. 16 For where jealousy and faction are, there is confusion and every vile deed. Indeed, these people always are in deep sin, for when they judge they are judged in this manner. Let's get some terminology straight so we can look at some scriptures. From Wikipedia: Gossip is malicious talk or rumor, especially about the personal or private affairs of others, meant to harm the subject's reputation in the community. It is one of the oldest and most common means of sharing facts and views, but it also has a reputation for the introduction of errors and variations into the information transmitted. The term can also imply that the idle chat or news is of a personal or trivial nature, as opposed to normal conversation, but may not be intentionally malicious. Mat.12:36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that demand punishment in a day of judgment, so we should be quick to repent and be slow to speak. (I will give Greek meanings which reveal much here. Both Greek and Hebrew verses are given to show the nature of these errors.) Slander(er): Greek: Diablos; (Diablo is also Spanish for “Devil.”), Accuser; meaning accusing falsely, finding fault with the demeanor and conduct of others and spreading their innuendos and criticisms in the church. The devil finds those people who are accusers like him to do his dirty work. Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? [I.e., Who will be in Jerusalem, whom John was told was the Bride?] 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor. This of course, cannot include those whose job it is to correct the evil. Psa.50:20 Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. Psa.101:5 Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer. We can actually see God destroying the life and conscience of those who sin like this. Pro.10:18 He that hideth hatred is of lying lips; And he that uttereth a slander is a fool. Jer.6:28 They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly. Jer.9:4 Take ye heed every one of his neighbor, and trust ye not in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders. Eze.22:9 Slanderous men have been in thee to shed blood; and in thee they have eaten upon the mountains: (They are lifted up in pride, imagining themselves as God.) in the midst of thee they have committed lewdness. Rom.3:8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. 1Ti.3:11 Women in like manner [must be] grave, not slanderers, temperate, faithful in all things. 2Ti.3:3 without natural affection, implacable (they cannot be appeased), slanderers, without self-control, fierce, no lovers of good, Tit.2:3 that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; Rail(er): Greek: Blasphemeo; to blaspheme, rail, revile, defame, speak evil of. 2Pe.2:10 but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (I.e., those who have authority over them.) Jude 1:8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities. (When I was young, people spoke with respect of the one the people voted to be president. Because of slander and railing, weak-minded people try to kill him. Jude 1:10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed. Revile(er): Greek: Blasphemeo; to blaspheme, rail, revile, defame, speak evil of. Also commonly translated from: Loidoreo; to abuse, revile. Ecc.10:20 Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter. Joh.9:28 And they reviled him, and said, Thou art his disciple; but we are disciples of Moses. But Moses had better sense. 1Co.4:12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure; We have to endure these ignorant people until God removes them as He always does. 1Co.5:11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Do not partake of spiritual or physical food with these demons. 1Co.6:10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. So you see they are linked with other serious sins. 1Pe.2:23 who, when he was reviled, reviled not again; when he suffered threatened not; but committed [himself] to him that judgeth righteously: God will repay. Most of the faction is dead. 1Pe.3:16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. Eph.4:25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (Selfish ambition often involves pride, anger, and lying to get one's way.) 26 Be ye angry, and sin not: (?) let not the sun go down upon your wrath: 27 neither give place to the devil. 28 Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need. 29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, (Greek: Edify[ing] “the building up of the need.” i.e., If it's not building up the speaker and the spoken to, don't say it.) that it may give grace to them that hear. (If it doesn't bring graceful correction or give grace or favor from God to the hearer, then don't say it.) 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (All of this comes because of selfish ambition and unforgiveness for those who get in its way.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. If we want forgiveness from God, we must sow it.   Genghis Khan Spirit of Deception Eve Brast - 12/25/2011 (David's notes in red) In a dream, I saw many people being deceived by a much more powerful and deceptive evil principality called a Genghis Khan spirit. It will be worse than the false revival, Kundalini Eastern Spirit. (Genghis Khan was the Mongol who led legions of demon-possessed men to conquer most of Eurasia by the edge of the sword, massacring whole populations, about 40 million people. He is still worshipped by many in Mongolia, so he could represent a religious spirit here. No doubt this is a spirit that will bring spiritual death, conquering multitudes of Christians, like the Kundalini Yoga spirit's false revival. This new spirit conquers people by the sword or WORDS, written or spoken, which makes it much more dangerous than the Kundalini spirit, which was mostly imparted by the laying on of hands. These words are in the form of unforgiveness, bitterness, back-stabbing, criticism, slander, gossip, railing, lying, perversion, witchcraft, voodoo, etc. As with any war, the enemy will target the leadership with their words first in order to replace them with their own kind. If you listen to their words, you will be conquered and come into spiritual death and under their authority. These people always prefer to speak behind one's back, but you, the true Church, must tell them to go to the person they are accusing and speak to them alone, according to Jesus' command in Matthew 18:15, and if it is not sin according to the Word, they should stop gossiping and slandering and not receive such things. If they do not listen, “mark them” or identify them, as the Lord commands in Romans 16:17,18; Titus 3:10,11.) I was shaking my head in disappointment as I watched the people act like they were in love with this spirit; it was like a worldwide orgy. (The true people of God who stay with the truth of His Word won't be overtaken, even with this deception.) This is all I was shown. (We have been shown many times that this is a worldwide attack on the saints by apostates. The corporate beast spirit from the abyss is coming forth to enter the sons of perdition [Judases] and use them to conquer and make war on the true Christians. Rev.17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, [they] whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. As the Word says, a great falling away to strong delusion is upon us. Pray for anyone being used in this way that they would repent before they are ultimately reprobated and forever known as sons of perdition. When I opened my Bible for a scripture for this dream, my finger was on 1Th.4:3 For this is the will of God, your sanctification; that ye abstain from fornication; 4 that each of you know how to possess himself of his own vessel in sanctification and honor, 5 not in passion of lust, even as the nations who know not God. (A refusal to separate from known or hidden sins is what makes Christians vulnerable to these conquering demons, for God turns them over to them. 1Co.5:5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. [Refusal to separate from these people will infect the whole assembly.] 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.) I asked the Father what this Genghis Khan spirit was or what it represented, and when I opened my Bible, my finger was on 1Jn.2:22 Who is the liar but who denieth that Jesus is the Christ? This is the antichrist, even who denieth the Father and the Son. (Antichrist spirits always deny the true Jesus and Word to justify themselves. The rest of this text tells the whole story. 1Jn.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. 19 They went out from us (They get offended when you don't agree with their sin.), but they were not of us; for if they had been of us, they would have continued with us: but [they went out], that they might be made manifest that they all are not of us. [Notice that many antichrists in this “last hour” will separate from us because they do not belong with the true Church due to their leavened nature. In this, they deny the Father and Son (verse 22) because they deny the true Word given in the beginning, which is eternal life.] 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 25 And this is the promise which he promised us, [even] the life eternal. 26 These things have I written unto you concerning them that would lead you astray.   12/29/2011 In the dream above, I saw many Christians being deceived by a very powerful and deceptive evil principality called a Genghis Khan spirit. I saw that this spirit is manifesting in the factious who kill by the sword of slander, and now, below, I am seeing that it is also taking over a beast government. (There has always been a beast government to back up the factious. Jesus' time was a good example of this. Obama is the head of a D.S. beast government made up of Islam, faction, communist, leftist, peoples.) I had seen a cleansing of the true church by this spirit rising up in apostates to separate them from the Man-child and Bride, but also now, below, I see a global shift and transfer of secular governmental power in the spirit realm to this Genghis Khan spirit. (To confirm this, on 1/09/12, we just discovered that Mongolia is on our school schedule for my son Noah's studies this week! And he also has to read a book about Genghis Khan, who came from there. Now I know there are no coincidences with the Father! Isn't that something?) It appears from the dreams below that there is a secular type to coincide with, and possibly give timing to, the previous spiritual meaning of the Genghis Khan spirit that God gave. The war between Iran and Israel is being used as a type of the war between the factious murderers and the righteous. The Iran faction type is also backed up by a beast government type of Russia/China. Also, it appears that what is seen below is that this is the time of the choosing of the Bride and birthing of the Man-child ministry. I asked the Father to expand my understanding of this Genghis Khan spirit from my first spiritual revelation concerning the Church. I opened my Bible and my finger fell on: Eze.32:24 There is Elam (Iran invaded by Islam) and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the nether parts of the Earth, who caused terror in the land of the living, and have borne their shame with them that go down to the pit. (Iran is about to lose her battle to Israel, backed by the U.S. In parallel, the factious in the world church will lose their battle against the righteous.) (I looked up who Elam was because I didn't know. Elam was a son of Shem, who was the father of the Persians or modern-day Iranians.) (Shem is also the father of the chosen line of Israel, meaning the true Iranians and Israelites are born of the same father. However, the Iranian's Muslim invaders and evil leadership represents the same thing as the Edomites, for they have perpetually made war against their own brothers. As we have seen in another parable, this also represents the factious in the world church who persecute their brothers but will lose by the hand of God. So now you see that the Iranian Muslim invaders' actions against Israel represent the factious people's actions against the Church, since they are born of the same murderous spirits. The Psalms speak often of the persecution and slander against David by the factious, and many of these are also prophetically speaking of Jesus and Jesus in the end-time Man-child.) Then I asked for a confirmation for this scripture and opened my Bible and put my finger down on Isa.21:2 A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam (Iran); besiege O Media (Kurds of Iran); all the sighing thereof have I made to cease. 3 Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail; I am pained so that I cannot hear; I am dismayed so that I cannot see. (We see here that not only will the invader Muslim leadership of Iran attack first, as the factious always do. They murdered around 52,000, President Trump said 100,000 unarmed Iranian people, many turned Christians, before Israel and U.S. stepped in. We also see that this caused the woman Church there to be in travail with Christ coming through them. Is this a sign for the rest of the Church? Islam is killing Christians around the world. The red dragon of Satan is seeking to devour the woman Church. President Trump has opposed them three times recently. Iran has struck all of its Islamic neighbors.) Deb Horton's note: Genghis Khan was known and is studied in war colleges today for his strategic maneuvers. One of the most famous was dividing up his troops and sending in very small skirmish/attack forces before the actual war. (That may be what we have seen, when they struck all of their Sunni neighbor Islamists who are now against the Shia cult in the war.) The woman church, who is faced by the dragon, is in travail with the birth of the Man-child in Revelation 12:1-5. This appears to be giving us timing -- a physical sign of a spiritual happening?) About Elam: Jer.49:35 The word of the Lord that came to Jeremiah the prophet concerning Elam (Iran), in the beginning of the reign of Zedekiah king of Judah, (This was before Zedekiah made the tribulation covenant with the King of Babylon as the head of the beast -- Ezekiel 17:13,15-21) saying thus saith the Lord of Hosts: Behold, I will break the bow of Elam (Iran), the chief of their might. (This looks like the Islamists in Iran being hit by Israel and the U.S. before the tribulation covenant, as we have thought. In parallel, the factious will lose their war against the righteous in the Church by the hand of God.) 36 And upon Elam (Iran) will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds: and there shall be no nation whither the outcasts of Elam shall not come. (They are being scattered because the food, water, and pay are scarce and they are being slaughtered. The greatest revival of Christianity is there. They may scatter and spread the Gospel.) 37 And I will cause Elam (Iran) to be dismayed before their enemies, and before them who seek their life (of the Islamic Invaders); and I will bring evil upon them (Islam), even my fierce anger, saith the Lord; and I will send a sword after them (Islam), till I have consumed them; 38 and I will set my throne in Elam, and will destroy from thence king and princes saith the Lord. (Done, against Islam invaders) 39 But it shall come to pass in the latter days (now), that I will bring back the captivity of Elam saith the Lord. (Iran is being delivered from Islamic captivity. We see this as a prophecy of our day at the end of the Iran war. Also this is seen in Jer.25:25 and all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes (Kurds of Iran); 26 and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach (Babylon U.S. weakened by war) shall drink after them. We also see in type in this text that the factious Islamic leadership will be brought into captivity in “the latter days.”) I asked the Father who the Elamites [Iranian Islamists] represented from these verses? (Could the Iranian Christians be a sign for the U.S. Christians who will also suffer under the Islamic beast?) When I opened my Bible, my finger fell on Jer.7:8 Behold, ye trust in lying words, that cannot profit. (Those Iraneans who joined the Islamists to betray their brethren,) 9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that ye have not known, 10 and come and stand before me in this house, which is called by my name, and say, we are delivered; that we may do all these abominations? 11 Is this house which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith the Lord. (This clearly is a warning to the Iranians under this factious beast of Islam foreshadow the Christians in the U.S. who have followed a false Jesus but are justifying their sinful actions.) I asked the Father if He had anything more for us concerning all this, and when I opened my Bible, my finger was on Psa.7:10 My shield is with God, who saveth the upright in heart. I believe this entire Psalm is a promise to us of what our Father will soon do to the factious who receive and commit adultery with this Genghis Khan spirit to conquer enemies by the sword. Be encouraged, brethren, and hold fast to the truth which you heard from the beginning! As I was lying down to sleep, I asked the Father to show me more about the Genghis Khan spirit in a dream or vision. As I was lying in bed, praying in the Spirit, He gave me this vision on 12/29/11: I was high above Earth, looking down from a southern viewpoint toward the north at the Asian continent, where Russia and China are. It was dark upon the Earth. Suddenly, I saw something dark rising up from beneath the Asian continent, from the center where Mongolia is located (where Genghis Khan came from). The Spirit told me that Mongolia is the opening to the womb between the two legs of Russia and China, and this spirit is rising up in and coming forth from them. Its back rose out first, hunched like a mountain (or kingdom); then its head and shoulders came out bowed down toward the east; then its arms, and finally its legs. It stayed kneeling down on one knee toward the east, bracing itself with its arms and hands -- one on Russia and the other on China (similar to the stance runners have at the start of a race). (This Genghis Khan spirit is a spiritual type of a conquering spirit rising in the Russia/China beast to back Iran in the Middle East. When U.S. and Israel hit Iran, they were successful. However, Russia and China have defense agreements with Iran and Syria, and because of this insult, they are coming together in an arms race to fight against the U.S. along with Israel. Iran, in its hatred for Israel, is a part of this larger beast. This is a type of the factious religious beast, being a part of the larger conquering world beast in their hatred for Christianity. This is also seen in Revelation 14 where the religious beast is one with the world secular beast.) It had a human form with sharp nails on its fingers, pointed ears, and a bald head. Heaven gave it permission to raise its head and take its first breath and as it opened its mouth and drew in a large breath, some more stars (nations) were sucked into its mouth from the night sky, along with the breath it inhaled. I could see very sharp top and bottom canine teeth. (Just as the secular beast has physical power to devour the saints, so does the religious beast have spiritual power to devour the saints. Psa.37:12 The wicked plotteth against the just, And gnasheth upon him with his teeth. Psa.57:4 My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword.) It was very black with many stars in it. (Abraham's seed are “as the stars of heaven”. Just as Russia and China are a beast that has many stars, they will seek to conquer Israel and the U.S., and many more children of God will be sucked in under this Genghis Khan spirit's darkness. The U.S. is being weakened by war, and especially by the previous administration's destruction of our economy and military. And Russia has its hands full with Ukraine. The West may not be conquered by the Russia/China beast until the tribulation, as the Word in Hidden Manna in the chapter on the “Fall of the United States” shows.) It looked like the night sky's mirror image inside it. It didn't stand up, but if it had, the Earth under its feet would have looked like a large beach ball. It was gigantic. (Genghis Khan is a world-conquering spirit of the beast in the secular realm, just as it is in the religious realm. Genghis was a merciless murderer of men like faction, and slander is a murderer of souls.) I later asked the Father for a verse for this vision of the Genghis Khan spirit and my finger fell on Eze.21:24 Therefore thus saith the Lord: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand (Unforgiveness, bitterness, hatred and retaliation is the nature of those who have this spirit and God does not forgive or forget their sins for this reason. In verses 11 and 12 of this text, God says the sword “is upon all the princes of Israel”, meaning natural and spiritual. So the apostate leadership of God's people can be included.), 25 And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end, 26 thus saith the Lord: remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high. (This is clear that this spirit will conquer an apostate leadership of God's people in the end and they will be spiritually wounded and removed from their high position over any true people of God.) When I read the last part of this scripture, the Spirit brought to my remembrance what Mary said in Luk.1:51 He hath showed strength with his arm; He hath scattered the proud in the imagination of their heart. 52 He hath put down princes from their thrones, And hath exalted them of low degree. (Again, this was spoken of the removal of the apostates over the true people of God by the coming of the Man-child ministry, as the next part of the vision shows.) Right after this, I saw the upper half of a giant woman in the heavens with long blonde hair and very fair skin, cradling a newborn with golden hair in her right arm. (The worldwide woman and true Church having brought forth the Man-child ministry.) Light from heaven was shining down upon them. (I only saw her profile and the top of the newborn's head.) She was also facing east (toward the coming of the Son), looking down at her baby, her white garment lowered off her right shoulder in preparation to nurse Him. And a clear vial filled with golden oil appeared without hands and poured oil onto the infant's mouth and onto the woman's right breast. Then she brought the baby to her breast to nurse Him. (This Man-child will partake of the oil and gold of heaven -- the anointing and nature of Jesus.) I asked the Father for a verse concerning the vision of the woman, and my finger fell on Psa.128:3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, round about thy table. This whole Psalm is awesome! (God will prosper the woman Church to bear the fruit of Jesus in the wilderness, in spite of the dragon, who is satan, of Genghis Khan trying to destroy her and her Man-child. Escaping this evil is for them a Passover of the Destroyer before leaving Egypt for the wilderness. It is the Man-child escaping the dragon, which is trying to destroy them.) These two events seem again to be happening almost simultaneously or very close together, but they are both under the Father's sovereign control! I believe the Lord said this will not be prayed down, just lessened in some areas.   Enemy Tares Tianna Fire 4/24/23 (David's notes in red) (This is a revelation about the dangers of even thinking slanderous thoughts). I had been getting many strange attacks in the spiritual; unusual thoughts and feelings and many physical attacks all at once. I didn't mention this to my husband Samuel, but I went and had a bath, wondering to the Lord why all these crazy attacks were happening. I saw a specific person, and the enemy was giving her evil thoughts regarding me; she was unknowingly agreeing with those thoughts, not realizing it was demons. This gave the demons legal right to attack me regarding the evil cursed thoughts. (Rev.12:10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.) I then had a vision of a few other people from my past, and some people who had fallen away. The enemy was giving them thoughts about me, and then the people were unknowingly speaking curses out loud against me. (Jam.3:5-12 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! 6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. 7 For every kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed by mankind: 8 but the tongue can no man tame; it is a restless evil, it is full of deadly poison. 9 Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: 10 out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. 11 Doth the fountain send forth from the same opening sweet water and bitter? 12 can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.) I was able to understand the enemy was using these people to get a legal right to attack me; hence all the crazy physical and spiritual attacks. All of this worked because God has given authority to man; what they speak, they get. (Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.) We either bless or curse, and the consequences of man's thoughts and words are more powerful than we really understand. The Lord allowed me to see where the mental and physical attacks were all coming from. (2Co.10:5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ). Then I heard in my spirit that because Jesus has paid the price for us, we have the power to not accept these attacks. Even though the enemy tries to use man's thoughts and words against us, we don't have to allow the thoughts and words to affect us. (Mat.18:18-19 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.) We are not under the curse, and we are blessed because of faith in Jesus. The attacks, the evil thoughts, evil feelings, and pains, all were put on Jesus because He paid the price to take it away. But we still have the choice to accept the curse and allow the enemy to attack us, or we can give it to Jesus, Who already took it. (Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree.) (Pro.26:2 As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.) As soon as I heard this, I agreed, and I didn't accept these curses and idle thoughts against me. I agreed that Jesus paid the price, and the attacks completely calmed; praise God and ALL Glory to the Creator of all for all eternity! (1Pe.2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.) Later I went to Samuel, and he had been spending alone time with God. Samuel shared a prayer he had written for me to agree with and it related to what God had revealed to me. This is the prayer: “Do you agree that all curses, idle words and all witchcraft are broken off us and all the Brethren? That anyone who isn't wanting to follow the Real Jesus will not try to contact or see us unless they are manifesting Christ, and that all of the Brethren are healed, restored, and we will have enough provisions, and everything is restored or replaced with better? That we will never be separated from each other, and that we be Godly parents to David forever to glorify God in all we do; and that we manifest His Word and Christ in us, 100-fold all the time? That we will be His vessels, used to help others be closer to the Lord, being His Hands and Feet to establish His Kingdom, and that we receive all this now?! Thank You Almighty Father in Jesus Name for doing all these according to Your Word and Promises!”

“Thou shalt guide me with Thy counsel, and afterward receive me to glory.” — Psalm 73:24 The Psalmist felt his need of divine guidance. He had just been discovering the foolishness of his own heart, and lest he should be constantly led astray by it, he resolved that God's counsel should henceforth guide him. A […]

Daily Evening Prayer (8/29/26): from Trinity Anglican Church (Connersville, IN) Psalm 139-141; Hosea 8; Acts 27; Metrical Psalm 10:1-41 Thy presence why withdraws't thou, Lord? why hid'st thou now thy face, When dismal times of deep distress call for thy wonted grace? 2 The wicked, swelled with lawless pride, have made the poor their prey; O let them fall by those designs which they for others lay. 3 For straight they triumph, if success their thriving crimes attend; And sordid wretches, whom God hates, perversely they commend. 4 To own a pow'r above themselves their haughty pride disdains; And therefore in their stubborn mind no thought of God remains.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/

Daily Evening Prayer (8/29/26): from Trinity Anglican Church (Connersville, IN) Psalm 139-141; Hosea 8; Acts 27; Metrical Psalm 10:1-41 Thy presence why withdraws't thou, Lord? why hid'st thou now thy face, When dismal times of deep distress call for thy wonted grace? 2 The wicked, swelled with lawless pride, have made the poor their prey; O let them fall by those designs which they for others lay. 3 For straight they triumph, if success their thriving crimes attend; And sordid wretches, whom God hates, perversely they commend. 4 To own a pow'r above themselves their haughty pride disdains; And therefore in their stubborn mind no thought of God remains.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/

“Oil for the light.” — Exodus 25:6 My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy […]

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What if the Psalms were not only meant to be read but sung aloud? Dr. Michael Ballam explores the Psalms as ancient Israel's hymnbook, sharing personal stories of music's healing power, from a memory-care patient's return to lucidity to a final blessing for a dying father.YOUTUBEhttps://youtu.be/Zd6Y0_FniQMNOW AVAILABLE INSpanish:  @followHIMespañol  French:  @followHIMFrançais  Portuguese:  @followHIMPortuguês    ALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastPart 1 - 0:00 - Part 1 - Dr. Michael Ballam1:23 Getting reacquainted with the Psalms2:48 Israel's hymnbook4:00 Elohim and reading the Hebrew text5:32 Introducing Dr. Michael Ballam8:43 Come, Follow Me Manual9:09 Psalm 150 and instruments of praise11:33 Music in Jesus's final hours12:34 Psalm 151 and the Dead Sea Scrolls15:36 A memory care story: music restoring memory16:49 Singing for prophets and apostles20:10 “Sing and pray more, talk less”23:35 Turning to favorite Psalms26:37 Psalm 119 and “Thy word is a lamp unto my feet”30:38 Poetry in Isaiah33:00 The story behind “How Great Thou Art”35:02 Elder Cook's funeral38:02 Psalm 130 “Out of the depths”43:08 The story behind “Lead, Kindly Light”44:38 “Amazing Grace” and a testimony45:38 Humor in the Psalms47:18 “The stone the builders refused”49:09 A film project53:38 A Marine's pilot's hymn-singing story54:14 Amanda Barnes Smith and Haun's Mill55:38 Elder Neal A. Maxwell's final months58:09 Music heals and interesting roles1:00:47 Playing the Apostle Paul1:04:21 End of Part 1 - Dr. Michael BallamThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Revelation 20:1-6 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. We stand here at one of the most majestic peaks in all of Scripture. After the seals have been broken, the trumpets have sounded, and the vials of wrath have been poured out, after the beast and the false prophet have been cast into the lake of fire, the Spirit of God draws back the curtain on a scene that every believer's heart has longed for since the garden of Eden was lost. Here is the literal, earthly reign of the Lord Jesus Christ for a thousand years. Here is the fulfillment of promises given to Abraham, to David, and to the prophets. Here is the answer to the prayer that has ascended from the lips of the saints for two thousand years: “Thy kingdom come. Thy will be done in earth, as it is in heaven.” This passage is not a puzzle to be solved by clever allegorizing. It is a plain declaration of what God has determined to do. Let us take the text as it stands, in the order in which the Spirit has given it, and let the Word of God speak for itself. I. The Binding of the Ancient Enemy (vv. 1–3) John says, “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.” Notice carefully that this is not the Lord Jesus Himself who descends; it is an angel. The Greek word is angelos, a messenger. One angel is sufficient. The same Lord who once cast a legion of demons into a herd of swine with a single word now commissions one of His messengers to seize the chief of all rebels. The dragon, that old serpent, which is the Devil, and Satan—four titles piled one upon another so that there can be no mistake about the identity of the prisoner—is laid hold of and bound. The Greek verb for “laid hold” is krateō, meaning to seize with power, to take firm grip. The great chain is not a figure of speech for the restraining influence of the church or the gospel; it is a real instrument of restraint in the hands of a real angel. He is cast into the bottomless pit—the abyssos, the same abyss from which the demonic locusts of chapter 9 emerged. The pit is shut and sealed. The purpose is stated with crystal clarity: “that he should deceive the nations no more, till the thousand years should be fulfilled.” Six times in this chapter the Holy Spirit uses the expression “a thousand years” or “the thousand years.” The Greek is chilia etē. When the Spirit repeats a number six times in the space of a few verses, He is not inviting us to spiritualize it away. He is underscoring its importance. The binding is for a definite period of time. After that period Satan “must be loosed a little season.” The word “must” (dei) indicates divine necessity. God's program requires it. There is no room here for the idea that Satan is already bound in some limited sense. If he is bound now, then the nations are not being deceived, and the New Testament itself becomes nonsense when it warns us that the devil walks about as a roaring lion seeking whom he may devour (1 Peter 5:8), that he is the god of this world who blinds the minds of them that believe not (2 Corinthians 4:4), and that the whole world lies in the wicked one (1 John 5:19). This binding is future, personal, complete, and temporary. It is the necessary prelude to the kingdom. No kingdom of righteousness can flourish while the great deceiver is free to work his will among the nations. II. The Resurrection and Reign of the Saints (vv. 4–6) John continues, “And I saw thrones, and they sat upon them, and judgment was given unto them.” Who are these who sit upon the thrones? The text itself identifies them in two groups. First, the souls of those who were beheaded for the witness of Jesus and for the word of God. These are the martyrs of the tribulation period who refused the mark of the beast. Second, those who “had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands.” These are the faithful who endured to the end. Together they “lived and reigned with Christ a thousand years.” The Greek word for “lived” is ezēsan, an aorist tense that points to a definite act of coming to life. This is the first resurrection. The rest of the dead—the unsaved—do not live again until the thousand years are finished. Then comes the solemn declaration: “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” Here is the double blessing: they are priests and they are kings. As priests they have access to God and offer spiritual sacrifices of praise. As kings they share the governmental authority of the Son of David. This is not a spiritual reign in the hearts of men; it is a reign with Christ upon the earth. The text says they reigned with Him. The location of that reign is fixed by the entire prophetic program of the Old Testament. III. The Character of the Millennial Kingdom Described in the Old Testament The book of Revelation is indeed a book of signs, symbols, and numbers. Yet the Holy Spirit has not left us to guess at the meaning of the thousand-year reign. He has given us page after page in the Old Testament that describe the activities of that kingdom in language so plain, so geographical, so political, and so material that only a determined refusal to accept the plain sense of Scripture can turn them into mere spiritual ideals. Let us listen carefully to the prophets as they describe what the saints will be doing and what the earth will be like during those thousand years. Isaiah 2:2–4 declares: “And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” Here the saints, under the direct rule of the Messiah, will see the law go forth from Jerusalem. The nations will stream to Zion to learn the ways of the Lord. The saints will participate in the administration of that perfect justice. War will cease. The instruments of destruction will be converted into instruments of agriculture. Isaiah 11:1–10 continues the picture: “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” The saints will live in a world where the curse on the animal creation is lifted. The knowledge of the Lord will cover the earth. The Messiah will rule with absolute equity, and His people will share in that rule. Children will play safely. Nature itself will be at peace. Isaiah 65:17–25 adds further detail: “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.” Longevity returns. A person who dies at one hundred is considered a child. The saints will build and inhabit, plant and eat the fruit. Their labor will not be frustrated. Prayer will be answered immediately. The elect of God will enjoy the work of their hands for the full thousand years. Micah 4:1–4 echoes Isaiah: “But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.” Every man under his own vine and fig tree—personal security, private property, and peace. The saints will enjoy this rest. Zechariah 14:8–11, 16–21 describes the geographical and religious center: “And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. … And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.” Jerusalem will be the political and spiritual capital of the world. The saints will go up year by year. Nations that refuse will be disciplined with drought. Holiness will characterize even the ordinary utensils of daily life. Psalm 72 is a portrait of the righteous King's reign: “Give the king thy judgments, O God, and thy righteousness unto the king's son. He shall judge thy people with righteousness, and thy poor with judgment. The mountains shall bring peace to the people, and the little hills, by righteousness. He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. They shall fear thee as long as the sun and moon endure, throughout all generations. He shall come down like rain upon the mown grass: as showers that water the earth. In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: all nations shall serve him. For he shall deliver the needy when he crieth; the poor also, and him that hath no helper. He shall spare the poor and needy, and shall save the souls of the needy. He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised. There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.” The saints will share in this universal dominion. They will see the poor delivered, the oppressor broken, and the earth productive under the King's blessing. Ezekiel 40–48 describes in exhaustive detail a temple, a priesthood, a sacrificial system, and the division of the land among the tribes. The prince will have his portion. The saints from every nation who have part in the first resurrection will serve as priests of God and of Christ in that restored order. The glory of the Lord will fill the house. Living waters will flow from under the threshold, healing the Dead Sea and bringing life wherever they go (Ezekiel 47). These are not vague spiritual principles. They are concrete, measurable, geographical, agricultural, political, and religious realities. The saints will reign. They will judge. They will teach. They will worship. They will enjoy the fruit of the earth. They will see nature restored. They will watch the nations come up to Jerusalem year after year. They will experience longevity, security, and the absence of war. This is the kingdom the prophets saw. This is the kingdom John saw. This is the kingdom that lasts a thousand years. IV. Why the Thousand Years Must Be Taken Literally Why do we insist that this reign is literal rather than a mere figure of speech? Because the plain sense of Scripture demands it, and every alternative interpretation collapses under the weight of the text itself. First, the number is repeated six times with deliberate emphasis. If “a thousand years” is only a symbol for a long time, then why does the Spirit carefully distinguish “the thousand years” from “a little season” that follows? Symbols do not require such chronological precision. Second, the binding of Satan is described with concrete details—an angel, a key, a chain, a pit, a seal. If these are symbols, then the resurrection of the martyrs in the same paragraph must also be symbolic, and the second death must be symbolic. But the second death is clearly the lake of fire (Revelation 20:14; 21:8). Consistency requires that the first resurrection and the thousand-year reign be just as real. Third, the Old Testament promises to Israel of a restored land, a Davidic King on a literal throne in Jerusalem, and a time of national and universal blessing have never been fulfilled. The amillennial view spiritualizes them into the church age. The postmillennial view postpones them indefinitely into a golden age produced by human effort under the gospel. Neither does justice to the land promises, the throne of David, or the geographical center of Zion. Only the premillennial view allows the promises to mean what they say: a future, earthly, theocratic kingdom under the personal rule of the Messiah, with resurrected saints sharing that rule for a thousand years. Fourth, the sequence of events in Revelation itself is chronological. Chapter 19 ends with the beast and false prophet in the lake of fire. Chapter 20 begins with the binding of Satan. Then comes the thousand years. Then the loosing of Satan. Then the final rebellion. Then the great white throne. To rearrange this sequence into a spiritual present or a progressive ideal is to do violence to the order the Spirit has given. Fifth, the first resurrection is called “the first.” If the only resurrection is a general one at the end of time, then there is no “first.” The text insists there is a resurrection of the righteous that precedes the thousand years, and a resurrection of the rest of the dead that follows it. This matches the “resurrection of life” and the “resurrection of damnation” of John 5:29, and the order of 1 Corinthians 15:23–24—“Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end.” While Revelation is filled with signs and symbols, the substantiation from the Old Testament gives the premillennial understanding a weight of evidence that no other view can match. The same Spirit who inspired the prophets inspired John. The same Spirit who described the kingdom in Isaiah and Ezekiel and Zechariah now places that kingdom after the return of Christ and before the final judgment. The only logical view that fits the literal and plain sense of the whole of Scripture is that the thousand years is a real period of time during which the Lord Jesus Christ reigns personally and visibly upon the earth, and the resurrected saints reign with Him. V. The Practical Word for Our Hearts What does this mean for us who live in the present age? It means that history is not a meaningless cycle. It is moving toward a definite goal—the personal return of the King and the establishment of His kingdom. It means that every act of faithfulness, every refusal of the world's mark, every testimony for Jesus, is preparing us to sit on those thrones. It means that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed. It means that the same Lord who was once crowned with thorns will one day be crowned with many crowns, and we shall see Him face to face and reign with Him. Blessed and holy is he that hath part in the first resurrection. The second death has no power over such a one. Priests of God and of Christ—access into the very presence of the throne. Kings who shall reign with Him a thousand years—and then forever. The angel has the key. The chain is ready. The thrones are prepared. The King is coming. Even so, come, Lord Jesus.

Spiritual Authority and Dominion (1) (audio) David Eells, 8/26/26 I want to remind you and encourage you about the difference between using carnal and spiritual dominion. The Bride is maturing and overcoming the flesh, and she's using her dominion over the spiritual host of wickedness and doing warfare against the DS satanists. The Lord says, If any man [is] for captivity, into captivity he goeth: If any man shall kill with the sword, with the sword must he be killed … (Rev.13:10). Jesus exercised dominion in His kingdom; not the kind of dominion that some want and false religious leaders have, which glorifies man. Jesus rejected the offer by Satan to be a worldly king with carnal dominion. The Pharisees and Sadducees had a carnal dominion over the people of God. Jesus commanded the people not to do what they did but to obey them because they sat in the seat of Moses. They were given governmental authority much the same way they are today in the church. Jesus exercised dominion over the curse and over Satan's kingdom. He was destroying the works of Satan in the lives of His people. Jesus had spiritual authority, and the people followed Him willingly because they were drawn of the Father, not because they were under the condemnation of the Law. Spiritual authority was necessary to be spiritually and physically fed, healed, and delivered. The apostate religious leaders had no authority like that then, nor do they now. Even though the disciples did not resist their carnal authority, they did resist their attempt to exercise spiritual authority when it was important. They said, “We must obey God rather than men.” When Peter tried to enforce his carnal authority with the sword, Jesus said, … All they that take the sword shall perish with the sword (Mat.26:52). Then, to show that His spiritual authority can, when necessary, dominate the carnal realm, Jesus said, (Mat.26:53) Or thinkest thou that I cannot beseech my Father, and he shall even now send me more than twelve legions of angels? Anyone who has an angel, much less twelve legions, would not need a puny sword for defense. One angel killed 185,000 men to defend Zion. Jesus then makes the point that if He calls the angels to defend His flesh, how would it be crucified? (54) How then should the scriptures be fulfilled that thus it must be? This is a good principle for us who also must be crucified. According to type, crucifixion does not necessitate the physical death of the body, but the old nature. (Rom.12:1) … Present your bodies a living sacrifice … The body is dead, meaning that it no longer has a will and rights of its own but is devoted to the service of God. In type, just as Jesus sacrificed His literal flesh, we sacrifice the flesh of the old man while we live. We are told that those who try to defend the body by physical force will be killed for their lack of faith. (Rev.13:10) If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints. It is also clear here that if a person needs captivity to fulfill in some way their own crucifixion, the sword will not save them. In fact, it will be judgment to them. (Joh.18:36) Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews …. Those who wrestle with flesh and blood in disobedience to the Word are not fighting for God's kingdom but the world and the flesh. They are attempting to exercise carnal dominion. Jesus exercised dominion to save God's creation. He did not exercise dominion over people who wanted to put to death His flesh. As He did a few times, we also have permission to flee, for it was not yet His time. That is a type for us. We must go through many things in order to put to death our flesh. That is what the world was created for: to bring us into sanctification through the death of the old man, the flesh. Even while the world around us is spiritually putting us on our cross by insults, injuries, persecutions, slander, etc., we have to cooperate with them by turning the other cheek. We have authority to save, heal, deliver, provide, and die to self. Exercising our dominion is God exercising His sovereignty through us. Jesus exercised dominion, but He personally resisted not the evil by turning the other cheek. While the world was crucifying Him, even before He came to the natural cross, His spiritual man was exercising dominion and delivering His people from the curse.  Sometimes we can get mixed up about when to exercise this dominion and when not. We do not have authority to save the old man. We do not want to keep our old life; we want our new life. Jesus said that unless we lose our life, we would not gain our life. So this authority to exercise dominion that God has given us is the same as Jesus had. This dominion is not to get rich in the world, but it is to have all we need to do God's Will. God gave me my last two houses and cars free, in order for me to do His Will. (Php.4:19) … My God shall supply every need of yours according to His riches in glory in Christ Jesus. Dominion is not to live after the lusts of the flesh, as they do in a false, worldly prosperity that encourages and empowers the flesh to live. (1Ti.6:8) But having food and covering we shall be therewith content. (9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. Here is a promise to those who are not content but love the things of the world. They will be overcome by lusts, and it will be as impossible for them to enter the Kingdom as it would be for a camel to go through the eye of a needle (Mat.19:24‑26).  Jesus exercised dominion over His flesh when He was going to the cross. He said, “Not my will, but thine, be done.” He gave them authority to crucify His flesh. In the garden of Gethsemane, when Jesus spoke to those who came to take Him, “they went backward, and fell to the ground,” showing that He could stop them if He wanted to save His life, or until it was time to go to the cross. He said in John 10:18, “No one taketh it away from me, but I lay it down of myself.” A couple of times, He passed through their midst, apparently translated, because it was not His time to die (Luk.4:30). He had been given authority to save God's people, who believed, and to destroy Satan's kingdom. Our flesh (the carnal man) is part of Satan's kingdom (Rom.8:7). The book of Esther is not only literally true but also a prophetic parable. Haman (the beast) had been given authority by the king (the Lord) to destroy the people of God, while Esther (the bride) had been given authority to save the people of God. The beast and the bride were given opposing authority at the same time by the same king. In type, the beast was given authority to crucify the old man, the carnal nature, and the bride was given authority to bring to life the spiritual man. The king's authority could not be annulled in anything, just as our Lord's authority. Ultimately, the house of the beast was given unto the bride to have authority over it (Est.8:1).  The time will come when God will no longer offer grace to the Gentiles but will return it to Israel. He will permit Christians, at that time, to exercise authority over the people who are trying to kill them. Fire from the Witnesses' mouths destroying their enemies, smiting the earth with every plague, and stopping the rain for 3 ½ years, are examples (Rev.11:5-6). From there to the end, authority will be manifested to destroy the beast's kingdom until this world becomes God's kingdom and He takes control (Rev.11:15). Personal control differs from control by proxy. God runs everything, but He must use vessels of dishonor now (Rom.9:21‑24). The time is coming when He will take control in and through His saints who believe. This dominion is ours as spiritual children of Jesus Christ, but we will grow into it by grace. Dominion starts here in the training grounds but continues for eternity. Here, the Lord teaches us how to be rulers under Him over His creation. (1Co.6:1) Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? (2) Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters? (3) Know ye not that we shall judge angels? how much more things that pertain to this life? (4) If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church? (5) I say [this] to move you to shame …. If we have authority to judge fallen angels, how much more do we have authority to judge things in this life? Jesus taught His disciples to pray like this: “Thy kingdom come thy will be done, on earth as it is in heaven.” The Lord pointed out to me that this is a command that God is putting in our mouth. Some would object that this puts us in the place of commanding God. Look what God said in (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. In effect, what we command when led by the Spirit, He carries out. In Acts 3:6, Peter commands the lame beggar, “What I have, that give I thee. In the name of Jesus Christ of Nazareth, walk.” See, we represent Christ. Peter had authority to represent Jesus and to command the curse. When the lame man walked and bystanders were tempted to credit Peter, he said, “Why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?” (Act.3:12) God's power fulfills what we command in obedience to Him. Our work here is to manifest God's kingdom here on the earth. At the last trump, it will be said in (Rev.11:15) … The kingdom of the world is become [the kingdom] of our Lord, and of his Christ …. Through whom did God bring this to pass? The Bible gives credit to the saints. (Dan.7:26) … The judgment shall be set, and they (the saints) shall take away his (the beast) dominion, to consume and destroy it unto the end. (27) And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High …. The saints, by God's grace, shall exercise dominion to end the beast's dominion. God gave dominion unto Samson even in his ignorance. What was the secret of Samson's power? Judges tells us that the secret was his long hair, and as soon as he lost his long hair, he lost his power. Samson was not a big, muscle‑bound man. In Judges 16:17, he told Delilah, “If I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.” His enemies wanted to know the secret of his power. They were not asking, “How did you get such big muscles?” That did not occur to them. It is not because of our great ability, or power, or wisdom, or even sinlessness, but through what Jesus did at the cross that we have this authority to reign over sin and its curse. Samson reigned over the enemies of God's people. When Samson lost his submission to God, he lost his dominion. In 1 Corinthians 11:3‑16, the long hair was given unto the woman as a sign of submission to her husband. The Bride submits to the Lord, Who is our husband. The one who took the Nazarite vow, as Samson did, could not cut his hair as a sign of submission. The point is that this great dominion was given to Samson, and he lost it because he lost his hair, a sign of his submission to the Lord.  Nazarites were separated from the world by their submission unto the Lord, signified by their long hair. (Num.6:5) All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto the Lord, he shall be holy; he shall let the locks of the hair of his head grow long. This separation by submission is the meaning of holiness. How did Samson lose his holiness and power? (Jdg.16:19) And she (Delilah) made him sleep upon her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him. Samson went to sleep, spiritually meaning he no longer had his eyes open to the light of the truth. He submitted his head, or mind in the lap of the harlot Delilah and lost his hair (submission, separation, holiness) and consequently his power or dominion. The moral of that story is that we should not let the harlot have our mind, for then we will have no power of dominion. The religious systems of man, the harlot, have deprived God's people of their power because they are not submitted to the Word of God. (2Ti.3:5) Holding a form of godliness, but having denied the power thereof: from these also turn away. The “bride” in the Song of Solomon was a prophetic parable of the sojourning of the Bride today, who temporarily lost her submission. (Son.5:7) The watchmen (or ministers) that go about the city found me, They smote me, they wounded me; The keepers of the walls (denominations or sects) took away my mantle (Hebrew: “veil”) from me. The watchmen are identified by the Lord as shepherds (Hebrew: “pastors”) in Isaiah 56:10‑12. These pastors, in trying to keep the Bride within their sectarian walls, smote her and took away her veil, which is also a sign of submission to her husband, the Lord. (1Co.11:3) … The head of the woman is the man … (5) But every woman praying or prophesying with her head unveiled dishonoreth her head … (10) for this cause ought the woman to have [a sign of] authority on her head … (13) Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? False shepherds have made the people of God submissive to religions rather than Christ as it was in Jesus' day.  In a true type to our day, the Bride in vain sought her beloved first in the broad ways of Babylonish religion. (Son.3:2) [I said], I will rise now, and go about the city (Babylon); In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not. (She sought Him from the false shepherds whose loyalty was to themselves and their own kingdom.) (3) The watchmen that go about the city found me; [To whom I said], Saw ye him whom my soul loveth? (It was not until she was delivered from them that she found the one whom her soul sought.) (4) It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, (In her excitement she wanted to share Him with those among whom she was first conceived and birthed.) Until I had brought him into my mother's house, And into the chamber of her that conceived me. The other daughters of that corporate mother did not share her excitement for her peculiar beloved. (5:9) What is thy beloved more than [another] beloved, O thou fairest among women? What is thy beloved more than [another] beloved, That thou dost so adjure us? Because of her not being content with “another Jesus,” she was not defiled with the religions of these other daughters and was chosen by her Lord. (6:9) My dove, my undefiled, is [but] one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed …. She regained her dominion when she became undefiled with the women representing the false religious systems. Those who bear fruit will walk in the holiness of her steps, not being defiled with the seed (word) of men, for they are spiritual virgins. (Rev.14:4) These are they that were not defiled with women; for they are virgins. These [are] they that follow the Lamb whithersoever he goeth. These were purchased from among men, [to be] the firstfruits unto God and unto the Lamb. The sects of Christianity have become defiled with what Paul warned in 2 Corinthians 11:4, “Another Jesus, whom we did not preach, or [if] ye receive a different spirit, which ye did not receive, or a different Gospel, which ye did not accept.” (2Co.6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Only the Word is the truth that sets free. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Jesus calls His sheep out of the fold of apostate religion to “follow the Lamb whithersoever he goeth.” (Joh.10:3) … He calleth his own sheep by name, and leadeth them out. (4) When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. (5) And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This little flock that follows the Lord in rest is what the bride sought for. (Son.1:7) Tell me, O thou whom my soul loveth, Where thou feedest [thy flock], Where thou makest [it] to rest at noon: For why should I be as one that is veiled Beside the flocks of thy companions? The veil in this case represents the blindness and bondage of submission to religion. (2Co.3:15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory …. As we can see, those who are unveiled of the legalism of religion see the Lord and come into His likeness. The beloved Lord's answer to “Where thou feedest [thy flock]?” was (Son.1:8) If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds' tents. In Jesus' day, it was not possible to feed His Church, meaning “called-out ones,” in the apostate sects of Judaism, so He fed them “beside the shepherds' tents.” Likewise, because the Church has greatly apostatized in our day, Jesus is feeding the flock of freedom, rest, and truth, outside the shepherds' tents. This brought reproach to the bride and Jesus. (6) … My mother's sons were incensed against me …. Those who take up their cross to follow Jesus are commanded to accept this same reproach. (Heb.13:11) For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp. (12) Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. (13) Let us therefore go forth unto him without the camp, bearing his reproach.  Moses, in a true type of Christ, led his people out of the camp of the rebellious apostates. (Exo.33:7) Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought the Lord went out unto the tent of meeting, which was without the camp. It is in these days that thundering judgments will put the fear of God in those in the camp to come out and meet with the “called‑out ones” on the true mountain of God's Kingdom. (Exo. 19:15) And he said unto the people, Be ready against the third day: come not near a woman (apostate sect). (16) And it came to pass on the third day, when it was morning (the beginning of the third day millennium since the last Adam – where we are now [2 Pet.3:8]), that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled. (17) And Moses brought forth the people out of the camp to meet God; and they stood at the nether part of the mount. If you have discovered that you have been following man's religions and decide to repent, God will restore your dominion. While in bondage to the Philistines, Samson repented, and his hair began to grow. His dominion returned and he brought down their false temple upon their heads. (Jdg.16:30) And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life. Likewise, as we die to self, we increase in dominion over our enemies. Few who ever exercised dominion in the earth for God were manifestly perfect, including Samson. He refused the dominion of the Lord over himself, and he ultimately lost the dominion that he had over the earth. It is not necessary for God to take away the promises of dominion from the rebellious. Their own heart will not have the faith to partake of it. (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. If we do not serve God, our own heart will condemn us, and we will have no faith to exercise dominion. He is still not speaking of manifestly perfect people here, but He does expect us to be disciples, walking in the light that we have. In this way, we are perfect by faith until we manifest perfection. The baby Christian has little knowledge of good and evil, but he is innocent in God's eyes if he is doing what he knows to do. Baby Christians have dominion over sin and the curse, but not over God's people. I have shared this revelation before, but years ago, I had a dream instructing me about the way in which God promotes some to leadership positions over His people. I am making no claims for myself with this dream, merely pointing out principles. In this dream, there were two mountains. (The first mountain represents the kingdom of the world, Babylon, and the second mountain represents the Kingdom of God, Mount Zion.) I was driving a car down the first steep mountain. (This represents humbling ourselves to the Word [Isa.40:4], becoming as a child [Mat.18:4], and losing our carnal life in this world [Mat.16:25-26].) The road that descended this mountain had a trench going down the center of it to the bottom. My car had one set of tires on one side of the trench while the other set was on the other side. I could not turn right or left without falling into the trench and, of course, halting my progress. (Joshua received instructions similar to this for taking the Promised Land. (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Turning to the right or to the left symbolizes getting off the narrow road of Scripture. It will stop us from exercising authority to take our promised land, which symbolizes living on the promises.) At the bottom of this hill, I got out of the car. I sensed that I had many enemies. (The more we humble ourselves to God's Word, the more enemies we will have, both in the carnal church and the world, just as our Lord.) Then I found, hidden under a bush, some tools like hammers, screwdrivers, and wrenches, which were drenched in oil. (The burning bush is where Moses received authority to deliver God's people from bondage. These tools all bind and loose, as does God's authority given to His disciples (Mat.18:18). The promises of the Word are the binding and loosing keys to the Kingdom of God that were given to disciples. The oil signifies the power of the Holy Spirit. In other words, if we stay in the straight and narrow way, we will receive authority to bind and loose for God.) From there, I turned to the right (The sheep are set on the right [Mat.25:33].) and went up a steep mountain. (Going down the first mountain entitles us to go up the next. Being humbled in the estimation of the world makes us great in the estimation of the Kingdom. The last shall be first, and the least shall be greatest. (Isa.40:3) … Prepare ye in the wilderness the way of the Lord … (4) Every valley shall be exalted, and every mountain and hill shall be made low …. The way of the Lord is that those who are humble in the world shall be promoted on God's mountain, but those who are exalted on the worldly mountain will have to come down.) (Jas.4:10) Humble yourselves in the sight of the Lord, and he shall exalt you.) Reaching the top of the mountain, I went through the door of an immense palace. (Joh.10:2) But he that entereth in by the door is the shepherd of the sheep. (7) Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. (Jesus is the only Shepherd of the sheep. He uses vessels that come to the sheep only through Him, the Door. This palace represents the New Jerusalem on Mount Zion, the city that rules over God's people.) Old Jerusalem ruled over God's physical letter people just as New Jerusalem rules over God's spiritual New Testament people. Paul declared that we have come to this spiritual city. He showed us that it is not a physical city that can be touched. (Heb.12:18) For ye are not come unto [a mount] that might be touched … (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem … (23) to the general assembly and church of the firstborn …. (Jesus' called-out ones come to this mountain. Our journey is to come to this mountain, climb it, and enter the throne room through the Door.)  Then I saw Jesus, the Son of David, sitting on the throne of David. I walked over and sat down next to Him, and we talked. (The throne is the place of dominion that the bride has next to her King.) (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. All who overcome the stubbornness of their evil heart, to abide in the Name of Jesus, will come to this throne. (Jer.3:17) At that time they shall call Jerusalem the throne of the Lord; and all the nations (of the mostly Gentile Church) shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. (All who overcome the first mountain of the world will live on the second mountain of the Kingdom of God. These act in “the name of the Lord” because they are seated in the throne of authority with Jesus.  This position has been given to all who are born again, but many have turned to the right or left and do not take their rightful position by abiding in Christ.) (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places], in Christ Jesus. As I talked with Jesus, I heard a noise behind me and turned to see some men trying to climb up into the throne room through a rear window. Jesus said, “Don't worry about them; they can't come in here.” (Obviously, the position of authority may be usurped in Babylon but not in Zion, God's mountain and kingdom.) (Joh.10:1) … He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. Jesus, speaking of the apostate ministers of His day, said, “All that came before me are thieves and robbers” (Joh.10:8); and so it is today. Many have stolen the position of authority by not going down the road of humbling themselves to the Word and entering through the Door of Christ. They have robbed the sheep of gifted mentors. They have robbed the sheep of Christ, for ministers can only pass on what they are. Religion has historically made the same mistake. They mistake education in a sect of Christianity to be God's authority and commission. The disciples were perceived to be unlearned and ignorant by the religious leaders (Act. 4:13). However, the religious leaders knew that the disciples had been with Jesus by their gifts. Faith, fruit, maturity, submission to the Lord, and personal knowledge of the Lord and His ways must be passed on to the sheep. Ministers cannot pass on what they do not possess themselves. The daughter harlots (Rev.17:5) are still mass producing hirelings (Joh.10:12-13; Isa.56:9-12); but Jesus comes to lead His sheep out of the Babylonish sheepfolds of men (Joh.10:3-4) so that, unhindered by the traditions of men, they may run after Him. A man must be an elder in experience and maturity in the Word to be promoted as a bishop (overseer) over God's people (1Ti.3:1-7; Tit.1:5-9). A friend dreamed about Christians as babies with beards, showing they had been with the Lord for many years but were still immature. God's people have loved the world, so He has given them immature apostate leaders to tell them what they want to hear. (Isa.3:4) And I will give children to be their princes, and babes shall rule over them. (5) And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the old man, and the base against the honorable. (Choose the man with the gift over the man with the title.) (2Ti.4:3) For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; (4) and will turn away their ears from the truth, and turn aside unto fables.

How does David call his own offspring Lord? The men who held the scriptures had no answer, and He Who asked it was standing in front of them. Read to verse 6 and ask who this king is — fairer than the children of men, a sword girded upon His thigh, riding prosperously. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Evening Prayer Opening From the rising of the sun to its setting,  The name of the Lord is to be praised You, O Lord, are my lamp.  My God, You make my darkness bright.  Light and peace in Jesus Christ our Lord. Thanks be to God. Candle Lighting Prayer of Approach (from St. Augustine) Breathe in me, O Holy Spirit, that my thoughts may be holy. Act in me, O Holy Spirit, that my work may be holy. Draw my heart, O Holy Spirit, to love what is holy. Psalm Reading – Psalm 117 – NLT (Pentecost) Praise the Lord, all you nations. Praise him, all you people of the earth. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! Scripture Reading – 1 John 4:10-11 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another  Silent Meditation on God's Word As we enter this time of meditation on God's Word, we pause to be still, to breathe slowly, to re-center our scattered senses on the presence of God, and to take a moment of silent prayer to ask the Holy Spirit to speak clearly to us through His Word. -Pause- As I read our text for today, listen for one word or phrase that is being spoken by God to you. Ask yourself: Through which word or phrase is God wanting to speak to me today? Allow that word or phrase to guide your meditation today. Repeat it over and over in your mind. Let it wash over you. Let it fill you. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another  As the Holy Spirit speaks to You today through His Word, take a moment now to pause and repeat that word over and over in your mind as you allow God's Word to wash over you and fill you. -Pause- Now we reflect on the word or phrase that God is highlighting for us today. Ask yourself: What part of my life needs to hear this word from God? The Spirit has highlighted something in this text for you today. What part of you really needs to hear that? Here, I will read the text again, and then we will have a longer time of silence to reflect on what God is highlighting for you today. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another  Take a moment now to pause and consider: What part of your life needs to hear this word from God today? -Pause- Now we respond to God's Word. As yourself, What is my response to God based on what I have encountered in His Word? Because God speaks to us all in different ways, your response can also take on many different forms. Maybe that response is in the form of a prayer. Use this time to thank and praise God. Speak to and listen to Him. Ask Him for something. Allow your prayer to flow from your heart freely and fully. Or maybe God is reminding you of something. Maybe He's reminding you of your identity in Him. Or of His promises. Or of His presence in your life. And so I encourage you to sit in that reminder. Or is God inviting you to respond in some physical way to the word that you have heard? Maybe it's an encouragement to keep doing what you're doing. Maybe it's an encouragement to stop doing what you're doing. Maybe it's an encouragement to start doing something new. We hear God's Word and respond to it.  In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another  Take a moment now to pause and consider: What is your response to God based on what you have encountered in His Word? -Pause- And now we rest in God's Word. We have read God's Word. We have reflected on it. You have responded to it. Now we return to a place of rest.  Remember that this rest is not based on your works. It is not based on your response to God's Word. But today and every day, we can rest in God's promises and His presence here with us today. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another  Take a moment now to rest in God's promises and His presence here with us today. -Pause- Lord's Prayer Our Father who art in heaven: hallowed be Thy name: Thy kingdom come: Thy will be done on earth as it is in heaven:  Give us this day our daily bread: and forgive us our trespasses as we forgive those who trespass against us:  and lead us not into temptation: but deliver us from evil: For Thine is the kingdom and the power and the glory forever and ever. Amen. Invitation to Share Benediction Eternal Creator of light, Yours is the morning and Yours is the evening. Draw us to Yourself so there will be no darkness within us. Amen. Let us go in peace. Thanks be to God. *Liturgy was compiled using resources from Lectio 365 and Ruth Haley Barton's “Invitation to Retreat.”

Wherever Jesus the King is received, His reign begins to transform hearts and lives. That's why Jesus taught us to pray, “Thy kingdom come” prayers. The King has come, but His kingdom is an already/not yet kingdom. In today's parable, Jesus answers the question hanging in the air that is something like: If the Messiah has come and the kingdom has arrived, why are the wicked still here, and why are so many rejecting the King? Or in other words, “If God is good and Christ is King, why does evil remain?” We often feel that same tension today. We look at a world filled with violence, injustice, unbelief, suffering, and open rebellion against God, and we wonder, If Jesus is King, why does evil remain? If we misunderstand the present nature of Christ's kingdom, we may mistake His patience for weakness, His delay for absence, or the persistence of evil for the defeat of His purposes. We can learn to trust the King while we are still living in a world where wheat and weeds grow together. That is the tension Jesus addresses in the Parable of the Wheat and the Weeds. In the Gospel of Matthew 13, Jesus told the parable of the wheat and the weeds to teach His disciples that His kingdom would patiently coexist with evil until the appointed harvest, when He would finally judge the wicked and vindicate the righteous.

Le, Thy www.deutschlandfunk.de, Sonntagsspaziergang

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation focuses on the importance of understanding the Jewish roots of the Christian faith and what it means for Gentile believers to be grafted into the Jewish root. The Family discusses how much of the Christian Church lost its Hebrew foundation early on, especially as Gentile leadership and Greek influence became dominant. The conversation also addresses the need to break down walls between Jews and Gentiles. Rather than accusing one another, both must recognize their need for God, His salvation, and His Kingdom. The Family emphasizes that Christians should approach the Jewish people with humility, love, and a deeper revelation of being connected to them through Christ. At the heart of the discussion is the truth that God is bringing Jews and Gentiles into oneness. The Kingdom of God is not built around religious concepts, traditions, or accusations, but around the Father's purpose, His salvation, and the revelation of Christ. Show Notes The Family begins by talking about how foundational it is for Christians to understand that the Jewish people are their elder brothers. Being grafted in is not just a doctrine or phrase; it is a revelation that changes how believers see their walk with God.They discuss how the early Christian Church became separated from its Hebrew roots. As Gentile leadership became more dominant, the Scriptures began to be interpreted through Greek philosophy and culture. This caused the Church to lose much of the foundation Christ was teaching.The conversation then moves into the issue of anti-Semitism and misunderstanding. The Family points out that many Christians may not recognize how deeply some wrong thinking has been built into Christian history and tradition.They also discuss salvation from a Jewish perspective. The Jewish people often view salvation in terms of deliverance from enemies, oppression, and the physical realm, while many Western Gentile Christians tend to view salvation mainly as an individual spiritual experience.The Family talks about the Messiah and how the Jewish people continue to look for His coming. They recognize that many Jews did accept Christ, while others did not understand His role as the suffering Messiah. Instead of accusing the Jewish people, the Family emphasizes that Christians have also missed much and must walk humbly.The discussion closes with the recognition that both Jews and Christians are looking for the Kingdom of God. The enemy works to create division, but God is bringing a deeper awareness, preparation, and revelation of His Kingdom. Key Quotes “There's something so foundational that Christians need to get.”“It's not good enough to say that the Jews are our elder brothers and we're grafted into them.”“I really need to know my roots. I need to know my older brothers.”“We lost the very foundations of what Christ was trying to teach us.”“We're coming into a time where the Lord is leading to bring about speaking the truth in love.”“We are all one.”“We were grafted in through Christ.”“We really need to love one another, drop these walls.”“We're grafted in as a small part of something that is already a huge tree.”“Thy kingdom come. Not my concept of the Kingdom, but Your Kingdom come.” Scriptural References Grafted Into the Jewish Root Romans 11 (17–24) Paul describes Gentile believers as wild branches grafted into the cultivated olive tree. This directly supports the conversation about Christians being grafted into the Jewish root and needing humility toward Israel. Abraham's Covenant Genesis 12 (1–3) God promises Abraham that through him all the families of the earth would be blessed. This connects to the discussion about the covenant with Abraham and the relationship between Jews, Gentiles, and God's purpose. Genesis 17 (7) God speaks of His covenant with Abraham and his descendants as an everlasting covenant. This supports the discussion about the Jewish people already having a covenant relationship with God. Jews and Gentiles Becoming One Ephesians 2 (14–16) Paul teaches that Christ broke down the dividing wall and made Jews and Gentiles one. This fits the transcript's emphasis on dropping walls, ending accusation, and coming into oneness. Galatians 3 (28–29) Paul says there is neither Jew nor Greek in Christ, and those who belong to Christ are Abraham's seed. This supports the theme of unity through Christ without removing the importance of the Jewish root. The Messiah and Salvation Isaiah 53 (3–6) Isaiah speaks prophetically of the suffering Messiah. This connects to the discussion about the Jewish people not recognizing the suffering Messiah and how Christ had to suffer. Luke 24 (25–27) Jesus explains from Moses and the prophets the things concerning Himself. This supports the point that the prophets pointed to Christ. John 4 (22) Jesus says salvation is from the Jews. This strongly connects to the discussion of the Hebrew foundation of Christianity and the Jewish roots of salvation. The Kingdom of God Matthew 6 (9–10) Jesus teaches the disciples to pray, “Thy kingdom come.” This directly connects to Ken's statement that it is not our concept of the Kingdom, but God's Kingdom that must come forth. Matthew 25 (1–13) The parable of the wise and foolish virgins connects to the closing point about awareness, preparedness, and having oil in the lamp. Takeaway The Christian faith cannot be fully understood apart from its Jewish root. Gentile believers were grafted into something God had already established through Abraham and the Jewish people. Rather than walking in arrogance, accusation, or separation, believers are called to humility, love, and a deeper revelation of God's Kingdom....

As I drop my two biggest boys off at college this week, I'm reflecting on the transition of letting go and trusting the work we've done at home, while also preparing to begin the new school year with our next five children still at home. This season has me thinking deeply about how we start our homeschool year in general, and how it's prepared our oldest children to feel confident in their decision to go to college.  Because honestly, it's so easy to fall into the "all or nothing" trap, rushing to get everything done and letting burnout creep in before we've even really begun..and missing out on the most important bits that they'll take with them when they leave: the relationships. In this episode, I'm telling you straightforwardly how to start the year with confidence and peace. I'm sharing the tools I use to stay consistent—not by doing more, but by doing things differently. We'll cover: Relationship over Product: Why the process of becoming matters more than academic output. Building Margin: How to schedule breaks and evaluations so you can catch burnout before it starts. Replenishing Mom Currency: Practical ways to reconnect when you're feeling frustrated or disconnected. Teaching Life Skills: Why slowing down to practice routines (yes, even getting up in the morning!) is actually the best investment for your school year. Most importantly, we talk about how to anchor our day in prayer and the surrender of "Thy will be done."  Grab your earbuds and join me for: How to Be Consistent and Prevent Burnout at the Beginning of the Homeschool Year. Join the Happy, Holy Mama this month and participate in this week's masterclass: Teaching Your Child Emotional Regulation!

“With my burden I begin; Lord, remove this load of sin; Let Thy blood, for sinners spilt, Set my conscience free from guilt. “Lord, Thy rest to me impart. Take possession of my heart; There Thy blood-bought right maintain And without a rival reign.”

Today in Current Events from a Christian Perspective:This week the Governor of Massachusetts along with a gaggle of clapping swans celebrated a new bill that would legalize the terminating of tiny babies in the womb up til the moment of birth. This is celebrated by the crowd of those that believe they are the center of the universe, there is no God and they have the right to do whatever they want, whenever they want, with whomever they want. For those of us that follow Jesus and believe that people, however small, are valuable because they are made in the likeness and image of God (Genesis 1) see this as a barbaric return to the days of pagan child sacrifice. The mother seeking abortion says, my will be done and you give your life for me.The follower of Jesus says, Thy will be done and I will lay down my life for you. There could not be a more different worldview. All this and more today on ChurchPublic..---At Church Public we create compelling content to equip you to follow Jesus and engage in the public square including Current Events from a Christian Perspective.Thanks for watching! Thanks for listening!Support the Channel on Substackhttps://substack.com/@churchpublicListen on Apple Podcastshttps://podcasts.apple.com/us/podcast/church-public/id1520119356Listen on Spotifyhttps://open.spotify.com/show/3cWx1g4WfSOVs8MX05cSvH?si=8ajf5wFVSjakXiYS7HkmhgListen on GooglePodcastshttps://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5idXp6c3Byb3V0LmNvbS8xMTc2MjU0LnJzcw?sa=X&ved=0CAYQrrcFahcKEwiI_4eugrbwAhUAAAAAHQAAAAAQAgFind Me:www.churchpublic.comFacebook: https://www.facebook.com/ChurchPublic/Twitter: https://twitter.com/churchpublicInstagram: https://www.instagram.com/churchpublic/Support:on PAYPALwww.churchpublic.com/supportToday is a great day to start your own podcast. Whether you're looking for a new marketing channel, have a message you want to share with the world, or just think it would be fun to have your own talk show...podcasting is an easy, inexpensive, and fun way to expand your reach online.Following the link in the show notes let's Buzzsprout know we sent you, gets you a $20 Amazon gift card if you sign up for a paid plan, and helps support our show.https://www.buzzsprout.com/?referrer_id=1132064Support the show

“Thou, Lord, hast made me glad through Thy work.” — Psalm 92:4 Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is […]

Daily Morning Prayer and the Litany (8/14/26): from Trinity Anglican Church (Connersville, IN) Psalms 71-72; Lamentations 4; Acts 12; Metrical Psalm 6:1-41 Thy dreadful anger, Lord, restrain, and spare a wretch forlorn; Correct me not in thy fierce wrath, too heavy to be borne. 2 Have mercy, Lord, for I grow faint, unable to endure, The anguish of my aching bones, which thou alone can cure. 3 My tortured flesh distracts my mind, and fills my soul with grief; But, Lord, how long will thou delay to grant me thy relief? 4 Thy wonted goodness, Lord, repeat, and ease my troubled soul; Lord, for thy wondrous mercy's sake vouchsafe to make me whole. If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/

Midday Prayer Opening O Lord, open my lips And my mouth will declare Your praise. Make haste, O God, to deliver me; Make haste to help me, O Lord.   Candle Lighting   Prayer of Approach (from St. Augustine) Breathe in me, O Holy Spirit, that my thoughts may be holy. Act in me, O Holy Spirit, that my work may be holy. Draw my heart, O Holy Spirit, to love what is holy.   Psalm Reading - Psalm 117 - NLT (Pentecost) Praise the Lord, all you nations. Praise him, all you people of the earth. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord!   Scripture Reading - Matthew 7:24-25 Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.   Silent Meditation on God's Word   As we enter this time of meditation on God's Word, we pause to be still, to breathe slowly, to re-center our scattered senses on the presence of God, and to take a moment of silent prayer to ask the Holy Spirit to speak clearly to us through His Word.   -Pause-   As I read our text for today, listen for one word or phrase that is being spoken by God to you.   Ask yourself: Through which word or phrase is God wanting to speak to me today?   Allow that word or phrase to guide your meditation today. Repeat it over and over in your mind. Let it wash over you. Let it fill you.   Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.   As the Holy Spirit speaks to You today through His Word, take a moment now to pause and repeat that word over and over in your mind as you allow God's Word to wash over you and fill you.   -Pause-   Now we reflect on the word or phrase that God is highlighting for us today.   Ask yourself: What part of my life needs to hear this word from God?   The Spirit has highlighted something in this text for you today. What part of you really needs to hear that?   Here, I will read the text again, and then we will have a longer time of silence to reflect on what God is highlighting for you today.   Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.   Take a moment now to pause and consider: What part of your life needs to hear this word from God today?   -Pause-   Now we respond to God's Word.   As yourself, What is my response to God based on what I have encountered in His Word?   Because God speaks to us all in different ways, your response can also take on many different forms.   Maybe that response is in the form of a prayer. Use this time to thank and praise God. Speak to and listen to Him. Ask Him for something. Allow your prayer to flow from your heart freely and fully.   Or maybe God is reminding you of something. Maybe He's reminding you of your identity in Him. Or of His promises. Or of His presence in your life. And so I encourage you to sit in that reminder.   Or is God inviting you to respond in some physical way to the word that you have heard?   Maybe it's an encouragement to keep doing what you're doing. Maybe it's an encouragement to stop doing what you're doing. Maybe it's an encouragement to start doing something new.   We hear God's Word and respond to it.    Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.   Take a moment now to pause and consider: What is your response to God based on what you have encountered in His Word?   -Pause-   And now we rest in God's Word.   We have read God's Word. We have reflected on it. You have responded to it.   Now we return to a place of rest.    Remember that this rest is not based on your works. It is not based on your response to God's Word. But today and every day, we can rest in God's promises and His presence here with us today.   Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.   Take a moment now to rest in God's promises and His presence here with us today.   -Pause-   Lord's Prayer Our Father who art in heaven: hallowed be Thy name: Thy kingdom come: Thy will be done on earth as it is in heaven:  Give us this day our daily bread: and forgive us our trespasses as we forgive those who trespass against us:  and lead us not into temptation: but deliver us from evil: For Thine is the kingdom and the power and the glory forever and ever. Amen.   Benediction Eternal Creator of light, Yours is the morning and Yours is the evening. Draw us to Yourself so there will be no darkness within us. Amen. Let us go in peace. Thanks be to God. *Liturgy was compiled using resources from Lectio 365 and Ruth Haley Barton's "Invitation to Retreat."

From the valley of fear to the mountain of praise, this week's Biblical Alert explores the powerful message of the prophet Habakkuk. After hearing the voice of God, Habakkuk was transformed, moving from trembling uncertainty to confident worship and surrender.Throughout Scripture, those who encountered the holiness and majesty of God were deeply impacted. Moses trembled on Sinai, Joshua fell on his face, Daniel was overwhelmed, and Peter, James, and John stood in awe at the Mount of Transfiguration. Yet each encounter points to the same truth: when we lift our eyes above our circumstances and fix them on Christ, we discover the power of God's will, mercy, and grace.Join us as we examine Habakkuk's prayer, “O Lord, revive Your work... in wrath remember mercy,” and consider the call to repent, lay aside the weights that hinder us, and embrace a life of holiness and praise. When we truly see God as He is, our hearts are moved to sing, “Thy will be done.”Tune in for this encouraging message of renewal, reverence, and worship as we learn how seeing Jesus changes everything.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Paul reminds Christians that faith in Christ changes both their identity and their direction. Those who have been raised with Christ are no longer controlled by earthly values; they are to seek the things above, where Christ reigns. Join us in this podcast of Woman at the Well Ministries as Kim takes us on a journey through the Scriptures, reminding us that our identity is in Heaven and not on the earth. Scriptures Mentioned in this Episode 1 Peter 5:8 — “the devil… as a roaring lion… seeking whom he may devour” www.biblegateway.com/passage/?search=1+Peter+5%3A8&version=KJV Colossians 3:1–4 www.biblegateway.com/passage/?search=Colossians+3%3A1-4&version=KJV Micah 6:8 www.biblegateway.com/passage/?search=Micah+6%3A8&version=KJV Hebrews 13:5 — “I will never leave thee, nor forsake thee” www.biblegateway.com/passage/?search=Hebrews+13%3A5&version=KJV 2 Corinthians 5:17 — “old things are passed away; behold, all things are become new” www.biblegateway.com/passage/?search=2+Corinthians+5%3A17&version=KJV Romans 6:14 — “sin shall not have dominion over you” www.biblegateway.com/passage/?search=Romans+6%3A14&version=KJV 1 John 4:4 — “greater is he that is in you, than he that is in the world” www.biblegateway.com/passage/?search=1+John+4%3A4&version=KJV Ephesians 2:8–9 — salvation is “the gift of God: Not of works, lest any man should boast” www.biblegateway.com/passage/?search=Ephesians+2%3A8-9&version=KJV Titus 3:5 — “Not by works of righteousness which we have done” www.biblegateway.com/passage/?search=Titus+3%3A5&version=KJV Galatians 2:20 — “I am crucified with Christ: nevertheless I live…” www.biblegateway.com/passage/?search=Galatians+2%3A20&version=KJV Psalm 103:12 — sins removed “as far as the east is from the west” www.biblegateway.com/passage/?search=Psalm+103%3A12&version=KJV James 4:4 — “friendship of the world is enmity with God” www.biblegateway.com/passage/?search=James+4%3A4&version=KJV Exodus 20:3 — “Thou shalt have no other gods before me” www.biblegateway.com/passage/?search=Exodus+20%3A3&version=KJV Matthew 22:37 — love God “with all thy heart… soul… mind” www.biblegateway.com/passage/?search=Matthew+22%3A37&version=KJV 2 Timothy 2:15 — “Study to shew thyself approved unto God…” www.biblegateway.com/passage/?search=2+Timothy+2%3A15&version=KJV Psalm 119:105 — “Thy word is a lamp unto my feet, and a light unto my path” www.biblegateway.com/passage/?search=Psalm+119%3A105&version=KJV 1 Samuel 17:47 — “the battle is the LORD'S” www.biblegateway.com/passage/?search=1+Samuel+17%3A47&version=KJV Romans 12:19 — “Vengeance is mine; I will repay, saith the Lord” www.biblegateway.com/passage/?search=Romans+12%3A19&version=KJV Psalm 91:1 — dwelling “under the shadow of the Almighty” www.biblegateway.com/passage/?search=Psalm+91%3A1&version=KJV Philippians 4:7 — “the peace of God, which passeth all understanding” www.biblegateway.com/passage/?search=Philippians+4%3A7&version=KJV 1 Peter 1:8 — “joy unspeakable and full of glory” www.biblegateway.com/passage/?search=1+Peter+1%3A8&version=KJV Psalm 8:4 — “What is man, that thou art mindful of him? and the son of man, that thou visitest him?” www.biblegateway.com/passage/?search=Psalm+8%3A4&version=KJV Psalm 118:6 — “The LORD is on my side; I will not fear: what can man do unto me?” www.biblegateway.com/passage/?search=Psalm+118%3A6&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

Lloyd pays tribute to the late author, Raymond Keating. Keating was author of the Pastor Steven Grant novels about a former CIA operative turned Lutheran pastor. He was a guest on the show in 2017, and in this episode Lloyd presents the full, un-edited interview from episode 81. We hope you enjoy the show and will keep the Keating family in your prayers. Support the Show  Armed Lutheran Radio is a listener-supported podcast. If you value the information and entertainment we provide, consider supporting the show by joining our membership site, The Reformation Gun Club! http://www.ReformationGunClub.com  Links of Interest Episode 81 "If James Bond was your Pastor" - https://armedlutheranradio.libsyn.com/episode-81-if-james-bond-was-your-pastor Obituary - https://www.raynordandrea.com/obituary/Raymond-Keating SBE Tribute - https://sbecouncil.org/2026/07/21/rest-in-peace-raymond-j-keating/ Raymond Keating Books at Amazon - https://www.amazon.com/stores/author/B000APVJHS Prayer of the Week Amid tears, O Lord, we praise You that You have received Raymond to Yourself in glory for all eternity. Comfort all who mourn him with the glorious hope of the resurrection and life eternal. Grant us the grace to say with a believing heart, "Thy will be done." Get in Touch Visit our Feedback Page - https://armedlutheranradio.libsyn.com/contact Please tell your friends about us, leave an iTunes review, and like us on Facebook Join our Facebook group - https://www.facebook.com/groups/fansofarmedlutheranradio Subscribe to us and follow us on Youtube - https://www.youtube.com/armedlutheran Check Out More at our Website- http://www.armedlutheran.us Original Music by Reformer  https://www.youtube.com/ReformerBand   

The word "surrender" is not a popular word, by any means, whether it refers to an army, a prized possession, or even a cherished idea or belief.  In "The Lord's Prayer" there is the phrase, "Thy kingdom come, Thy will be done."  This has overtones of our giving up something, or surrendering.  Today we may find a surprising blessing when we surrender our desires to the Lord.  Look with us in these next few minutes how this can work. For more information on the Campground, insider tips and FAQ's, listen to our General Ocean Lakes Podcast, Campground Conversations. 

“Thou crownest the year with Thy goodness.” — Psalm 65:11 All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake His mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon His […]

Man, everywhere you look guys are wearing baseball caps. And girls and women are wearing them too! More often than not, the caps really don't have anything to do with baseball! From school, to church, to everyday life you've got more and more people wearing those caps. Every once in a while I would say to my sons, “Hey, guys, you look so good without a hat. You look better.” I usually got a simple explanation, (I'll bet you know.) “Bad hair day, Dad!” Well, there are those days you don't have time to wash your hair or get it to look right, so you just cover it with a hat, right? Which leads to an interesting moment in Christian youth meetings when it's time to pray, because of course hats come off when you pray, right? No matter how bad your hair looks. I guess if you time it right, you can take it off after every eye is closed, hope no one peeks, and put it back on just before anybody's got their eyes open. I'm Ron Hutchcraft and I want to have A Word With You today about “No Secrets in the Throne Room.” Our word for today from the Word of God begins in Hebrews 4:12. It says, “The word of God is living and active. Sharper than any two-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” In other words, your hat is always off. What we've managed to cover up from everyone else God sees. The covering comes off when you pray…or it ought to. But we have a tendency to get all dressed up for God, and we come to Him with this flowery prayer language. We talk to Him about religious stuff. But real prayer begins when you come into God's presence with the real you; the one who isn't together like everybody else thinks you are, the one who's struggling and honest about it, the one who's hurting, the one who's doubting, or the one who's grieving, the one who's sinning. Maybe you're falling. Maybe you're giving out or maybe even giving up. See, the first reason to come to God honestly is this: God already knows. That's what this says, “All things are uncovered and laid bare.” There's no point in coming to impress God. You come, not as you ought to be, but as you are. Then in verse 15 we've got a second reason we can come honestly to God. “We do not have a high priest who's unable to sympathize with our weaknesses, but we have One who has been tempted in every way just as we are yet without sin.” God really understands. You're talking to the God who's been here. He's been hurt, He's been lonely, exhausted, and criticized. Jesus was abandoned, slandered, tempted, betrayed, He was beaten, He was murdered. What a Savior! We can come uncovered to this Lord because He's walked this road. Jesus gives us someone who laughs with us, who struggles with us, who cries with us. And there's one more reason to come honestly. God really responds to it. Verse 16 says, “Let us then approach the Throne of Grace with confidence that we may receive mercy and find grace to help us in our time of need.” No condemnation; and not just understanding. God sends two supernatural resources in response to our honest sharing; mercy and grace aimed right at the honest need you just poured out to Him. But God doesn't impose himself. He only comes by invitation. You'll only know the empowerment of God's grace in an area that you have totally opened up to Him. Remember, bring the real you to God. Like the hymn says, “Just as I am without one plea, but that Thy blood was shed for me.” The you that has been hidden from everyone else is the you God wants. He wants to carry and He wants to heal that person. A bad hair day is one thing; it's the bad heart days that Jesus is concerned about. And when you pray, would you uncover what's really there?

She was from Tyre in Syria, the daughter of a pagan named Urban. She is a miraculous example of one brought to faith in Christ without any human intervention. When she was about eleven years old, her father, seeing her great beauty and wanting to protect her from men until she was grown, made her live alone on the top floor of a fine house, with slaves, all worldly comforts, and gold and silver idols. Passing the time by looking out the window, Christina came by her meditations on the beauty and order of nature to believe in the one, living God. An Angel of the Lord then came to her, who marked her with the sign of the Cross and instructed her in the truth of the Gospel. The newly-enlightened Christina smashed all the idols in her room, so infuriating her father that he sent her to be tortured and beheaded for her faith. Her father, though in good health and in the prime of life, died that night. Christina was subjected to horrible tortures and mutilations, and finally died by the sword, her faith unshaken.   Troparion to St Christina: O Lord Jesus, unto Thee Thy lamb doth cry with a great voice:* O my Bridegroom, Thee I love;* and seeking Thee, I now contest, and with Thy baptism am crucified and buried.* I suffer for Thy sake, that I may reign with Thee;* for Thy sake I die, that I may live in Thee:* accept me offered out of longing to Thee as a spotless sacrifice.* Lord, save our souls through her intercessions,* since Thou art great in mercy.

Question: What do we pray for in the third petition? Answer: In the third petition, which is, "Thy will be done in earth, as it is in heaven," we pray, That God, by his grace, would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What do we pray for in the second petition? Answer: In the second petition, which is, "Thy kingdom come," we pray, That Satan's kingdom may be destroyed; and that the kingdom of grace may be advanced, ourselves and others brought into it, and kept in it; and the kingdom of glory may be hastened. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/