Podcasts about Iniquity

Reading Lamentations 4:1-10 where the darkness of Jerusalem is recounted, so that the Jews would remember from where they had fallen, they would repent, and return. Visit wwutt.com for all our videos!

2:04 What is the difference between Sin, Transgression and Iniquity? 8:44 Should I evangelize my non-Christian friend's dying son and how should I approach it? 14:29 What is the main difference in Bible translations between thought for thought and word for word and which is the best translation? 22:01 Will only a remnant be Christ's bride? 26:25 In Romans 7:15-20 is Paul talking about before becoming a Christian or after? 29:48 What are our responsibilities after being baptized? 36:06 How do we respond to someone who says, "love is love, let me love whoever I want"? 44:15 Before Jesus comes back where do we go when we die? 49:12 Does only a small remnant of the raptured church make up the bride of Christ? 51:13 Where does it say in the Bible that Joseph's brothers were jealous of him? 53:57 How do I know if I'm truly following Christ in all areas of obedience?

School of Divine Metaphysical Research. SDMR Is a school to help you Find and Know Yahweh, OurElohim, and his Purpose or Plan for Salvation.  You can also view these Lectures on YouTube. By clicking the link below.    Oceanside Class https://www.youtube.com/channel/UChYh0NTf5pyoID-P7e-zPTA Syracuse Class  (43) syracuseclass - YouTube Lansing MichiganClass  (43) Pattern of theUniverse - YouTube Hamilton Class https://www.youtube.com/@hamiltoncanadastudyclass964 Albuquerque  https://www.youtube.com/@TrueGospelofTheKingdom-ABQ Tampa Class https://www.youtube.com/@tampaclass444 Charlotte North Carolina https://www.youtube.com/@charlottenorthcarolinazoom8187 Chicago Northside Class https://www.youtube.com/@chicagonorthsidezoomclass4923 Arkport Class https://www.youtube.com/@arkportclass360 Charts referred to in these podcasts can be found on the http://www.gatesclass.com/Website, by choosing the charts tab at the top of thepage.   

The Door of Faith Ministries Podcast is based on the teachings of the Gospel of Grace for Salvation. We teach Christ's death, burial and resurrection! • Podcasts are added weekly from our Sunday services.For a breakdown of our services, visit:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Reflections Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Living Waters Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thursday Bible Study⁠⁠⁠⁠⁠⁠⁠⁠

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Ezekiel 4-5 "The Weight of Iniquity"

The Gemara (Shabbat 129a) teaches that one should ensure to purchase shoes for his feet even if this necessitates selling the "ceiling beams of his house." This might mean that the protection provided by shoes for the feet is more important than the protection provided by the roof of one's home. Elsewhere (Pesahim 113b), the Gemara warns that one who goes about barefoot is "excommunicated by G-d." Different reasons have been given for why one should not walk about without shoes. Rashi explains that walking around barefoot is undignified, and Torah Jews are obligated to conduct themselves in a dignified manner as befitting the children of the Almighty. Others explain, very simply, that walking around barefoot is dangerous, as one's feet might be bitten or stung, or might step on a sharp object. Some have noted that the Hebrew word for shoe – Na'al – may be read as an acrostic for the words "Nahash" (snake), "Akrab" (scorpion), "Lahash" ("hissing"). Similarly, some sources warn that one who walks about barefoot is more susceptible to catching a cold or some other virus. Rav Abraham Azulai (d. 1643) offered a Kabbalistic reason for this Halacha, explaining that after Adam and Hava's sin in Gan Eden, G-d placed a cursed upon the ground ("Arura Ha'adama Ba'aburecha" – Bereshit 3:17). It became the domain of the snake, which represents the Yeser Ha'ra (evil inclination) and forces of impurity, and slithers on the ground and eats the dirt. One who walks barefoot, touching the ground without any obstruction, exposes himself to the ground's impurity. Indeed, some commentators explain that the Egyptian sorcerers, who succeeded in mimicking some of the wonders that Moshe Rabbenu performed – such as changing their staffs to snakes, and transforming the water into blood – received their magical powers from the forces of impurity within the ground. For this reason, they were unable to match Moshe after he brought the third plague – the plague of Kinim (lice) – because the earth underneath Egypt was overrun by vermin (Shemot 8:13), and thus they could not access the forces of impurity. According to the Kabbalists, then, one must wear shoes in order not to connect himself to the Tum'a (impure) in the ground. In fact, some suggest that the word "Na'al" is an acrostic representing the phrase "Nahash Afar Lahmo" – "the snake's bread is dirt," alluding to the function of shoes to shield a person from the impurity of the ground, the domain of the snake. In theory, these different reasons yield interesting exceptions to this Halacha. For example, in warm climates, or during the summertime, walking about barefoot will not likely result in illness. And, in societies where walking barefoot has become accepted, it is not considered undignified. The Kabbalists teach that the ground of Eretz Yisrael does not contain the Tum'a that is present in the ground throughout the rest of the world. In practice, however, since we must concern ourselves with all these reasons, one should avoid walking about barefoot everywhere – even in warm regions, in societies where this is accepted, and in Eretz Yisrael. Inside one's home, however, none of these reasons apply: there is no concern of getting sick or being bitten or stung; there is no requirement to appear especially dignified within the privacy of one's home; and the floors are tiled such that one does not step directly on the ground. Thus, it is entirely permissible to walk about barefoot in one's home. This is the ruling of Hacham Ovadia Yosef. One should avoid walking about outside without shoes even if he wears socks. Although the socks protect the feet from the Tum'a of the ground, they do not offer protection from small creatures or sharp objects, and, in most societies, this would be considered undignified. Some sources mention the practice of going outside barefoot as a form of self-affliction for the purpose of achieving atonement for one's sins. People would intentionally endure the discomfort of walking barefoot and hurting themselves, or getting sick, so they could earn expiation for their wrongdoing. (This resembles the account of how the Arizal would roll in the snow during the winter in order to earn atonement.) Hacham Ovadia Yosef, however, opposed all practices of self-affliction, including voluntary fasts. He noted the Gemara's teaching that the Nazir must bring a sin-offering to atone for his self-denial, abstaining from wine. All the more so, we are discouraged from afflicting ourselves unnecessarily by fasting and causing ourselves pain. Hashem expects us to enjoy – in moderation – the comforts and joys of our world, not to deprive ourselves of them. Moreover, voluntary fasts and other extreme measures of piety can often bring more spiritual harm than benefit, as they frequently result in arrogance. Many people who observe such practices ensure to put themselves on display, or to tell their peers about what they do, in order to earn their admiration and esteem – a kind of exhibitionism which is the diametric opposite of piety. Primarily, though, Hacham Ovadia opposed these practices because they lead a person to overlook the most important and most beneficial means of atonement – Torah study. King Shlomo teaches in Mishleh (16:6), "Be'hesed Ve'emet Yechupar Avon" – "Iniquity shall be atoned through kindness and truth," and "Emet" ("truth") refers to Torah learning. In fact, in the blessing of the Amida in which we ask Hashem to help us repent, we begin, "Hashibenu Abinu Le'Toratecha" – "Bring us back, our Father, to Your Torah." The most important and most effective way to rectify one's wrongdoing and earn atonement is through Torah study. The sanctity of Torah has the ability to purge and cleanse the soul of all impurities. I am often approached by people seeking advice for how to attain forgiveness for various sins, and my response is always to attend more Torah classes and devote more time to Torah learning. This isn't my idea – it was written explicitly by Rabbenu Yona (Spain, 1200-1263) in his famous Iggeret Teshuba – a brief guide for those seeking to repent. He says that on the day that a person decides to perform Teshuba, he should immediately commit to increase his Torah learning: if he is accustomed to learning one page, then he should learn two; if he is accustomed to learning for one hour, then he should learn for two hours. Even regarding the six weeks of Shobabim, when there is a time-honored custom to fast on Mondays and Thursdays, the Sadikim teach that spending several hours a day learning achieves more than fasting. This is especially so in today's day and age, when we are not accustomed to abstaining from food, and fasting thus causes frailty which diminishes our productivity and our ability to learn Torah and observe Misvot. It must be emphasized that Torah learning has the ability to atone for even the most grievous sins. The Gemara in Masechet Menahot (110) teaches that one who learns Torah does not need to offer sacrifices for atonement. Even the sin of Lashon Ha'ra – a sin as severe as murder, idol-worship and immorality combined – can be atoned through genuine repentance and Torah learning. Rav Chaim of Volozhin (1749-1821) related that people would ask his mentor, the Gaon of Vilna (1720-1797), how they could atone for the severe sin of Hosa'at Zera ("wasting seed"), and he would respond, "If they devote themselves to Torah study, then they have nothing to worry about." The Gaon of Vilna did not advise these individuals to observe fasts or practice forms of self-affliction or self-deprivation; instead, he urged them to devote time to Torah learning, as this is the universal remedy for all spiritual maladies. (It goes without saying that rectifying this sin also requires common-sense measures such as avoiding places and devices that trigger the Yeser Ha'ra.) We should add that reading the Zohar, too, is beneficial for achieving forgiveness. Even if one does not understand what he reads, the words themselves have inherent sanctity that spiritually cleanse a person. In fact, the Arizal had the custom of reading a section of Tikkuneh Zohar each day from Rosh Hodesh Elul through Yom Kippur, when he would complete the entire work. Clearly, then, one should avoid all measures of self-deprivation, and should instead care for his physical wellbeing so he has the strength and mental energy to devote himself to Torah learning as much as he can.

7.5.26

7.5.26

You will face temptation. How will you respond? In this message, Pastor Jamie Nunnally shares how we can recover from temptation and sin. David and Bathsheeba's story illustrates God's path for restoration after moral failure.The story of David and Bathsheba is the account of the biggest moral failure by Israel's greatest king.2 Samuel 11:1-12:10When we stop walking with purpose, we start getting in trouble.mEphesians 5:15-16 NLT “So be careful how you live. Don't live like fools, but like those who are wise. 16 Make the most of every opportunity in these evil days.”When you're not where you're supposed to be, it's easy to do what you're not supposed to do. Sin grows when it's covered instead of confessed.Proverbs 28:13 NLT “People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.”James 1:15 NLT “These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.”Just like a seed, burying sin makes it grow into something much bigger. God's forgiveness doesn't always erase sin's consequences.Inside each sin is a built-in consequence. Not all are immediate or obvious, but they are inevitable.Galatians 6:7 NLT “Don't be misled—you cannot mock the justice of God. You will always harvest what you plant.”God's forgiveness restores your relationship with Him, but it doesn't always reset every outcome of your choices. Grace cancels the debt, but it doesn't always cancel the damage. Psalm 51 is a song of repentance David wrote after Nathan confronted him.Psalm 51:10-13 ESV “Create in me a clean heart, O God, and renew a right [steadfast] spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.”Sin doesn't just break laws, it breaks fellowship with God, and it damages our joy.Psalm 32:1-2 The same God who received David again is still responding to repentance today. His mercy meets you right where you are and His grace begins to rebuild what sin tried to break.So the question isn't whether you've failed.How do you respond when God confronts you with truth?The same God who sent Nathan to David is still sending His Holy Spirit to you.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

"For I will declare mine iniquity; I will be sorry for my sin." David did not hide the sin that rotted his flesh — he confessed it before a holy God who chastens what He loves. The LORD is nigh unto the broken heart, and far from the proud who cover their sin and call themselves covered forever.

Send us Fan MailThis week we look at the flying scroll and the basket with a lead disc and how this leads to the fullness of iniquity. 

Sin is no small thing in the eyes of God – nor should it be to us. And not only is God interested in our confession of sins to him, He calls on us to make things right with the people that we have hurt with our sin. Guest host Marcus Cain joins the podcast to help us learn these lessons from our concluding consideration of the five main Levitical offerings. Scriptures Referenced:Lev 4-5 Visit PracticologyPodcast.com for more episodes.

Sun 6PM

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Man is continually filling up their cup of iniquity and unless they repent and turn to the Lord Jesus Christ for His mercy, they will all face the wrath of God on judgment day.

So presumptuous are they that they are firmly convinced heaven is theirs, yea, they are here represented as complaining to their Judge when He closes the door against them, putting in a plea for their claim at the bar of justice and arguing as though it were unfair that they should be excluded from the everlasting bliss of the righteous. Thus it is clearly implied that they lived and died in the full assurance that they were the objects of God's approbation, that they were completely secured from the wrath to come.

So presumptuous are they that they are firmly convinced heaven is theirs, yea, they are here represented as complaining to their Judge when He closes the door against them, putting in a plea for their claim at the bar of justice and arguing as though it were unfair that they should be excluded from the everlasting bliss of the righteous. Thus it is clearly implied that they lived and died in the full assurance that they were the objects of God's approbation, that they were completely secured from the wrath to come.

Subject: Who Is Like Our God? Studies in MicahSpeaker or Performer: Bro. Adam ArmstrongScripture Passage(s): Micah 2:1-11Date of Delivery: May 10, 2026

Are you among the many on the broad road, or among the few on the narrow way? In this devotion from Words From The Word, Pastor Roderick Webster draws from Ephesians chapter 2 and several powerful scriptures to show us the serious condition of the person who does not know Christ as Savior — and the urgent choice every soul must make.You might be asking yourself today:- How do I know if I am truly saved or just religious?- What does the Bible mean when it says we are dead in trespasses and sins?- Can God even hear my prayers if I am living in sin?- What does it mean to walk according to the world?Key points from this devotion:- Sin causes spiritual death — a separation of the soul from God (Ephesians 2:1, Romans 6:23)- Iniquity separates us from God and hides His face from us (Isaiah 59:2)- The unregenerate man follows the world's system, which opposes all that is godly- Eternal life is a gift found only in Jesus Christ, not in religion (1 John 5:11-12)- Jesus warns that the broad road leads to destruction, but few find the narrow way (Matthew 7:13-14, KJV)If this devotion stirred something in your heart, do not wait. Like, comment, share, and subscribe to stay rooted in the Word every day.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

THERE ARE BELIEVERS WHO GENUINELY LOVE GOD, YET LIVE IN FRUSTRATING CYCLES AND SOMETIMES THE ISSUE IS INIQUITY.

Legacy Audio Archive

Do not incline my heart to any evil thing, To practice wicked works With men who work iniquity. [NKJV]

What's the deal with theories of atonement? In this latest Stuff We Didn't Get in Sunday School Episode, Erin and Evan discuss popular atonement theories and answer listener questions about topics like atonement in other religions, what sin has to do with all this, how to talk with kids about these topics, and so much more! We also know that these topics can be tough and confusing, so we've found TV show comparisons for each theory! MENTIONSMore Nerdy Content: What's That Mean 2: Weird Stuff with Animals | Ask-A-Bible Scholar | Heretic Hoedown: Peter AbelardPenal Substitutionary Atonement Theory: PSA Debate from Christianity Today | 10 Problems with PSA | NT Wright on PSA | Ephesians 2:1-10 | 1 Peter 3:18Christus Victor: Learn more hereRansom Theory: Matthew 20:28 | Learn more hereRecapitulation Theory: Romans 5 | 1 Corinthians 15 | Learn more hereMoral Influence: John 15:13 | Romans 5:8 | 1 John 4:9–11 | Learn more here | Heretic Hoedown: Peter AbelardScapegoat Theory: Learn more hereExample Theory: 1 Peter 2:21–23 | Philippians 2:5–8 | John 13:15 | Faustus SocinusSatisfaction Theory: Learn more hereElect and Effective Theory: John 10:11, 15 | John 6:37–39 | Ephesians 1:4–7 | MonergismVicarious Repentance Theory: Learn more here Moral Government Theory: Learn more hereSin Deep Dive: Not The Way It's Supposed to Be by Cornelius Plantiga Jr. | What Are Sin, Iniquity, and Transgression in the Bible? By Shara Drimalla | Bible Project Sin VideosMeredith Anne Miller: Substack | Teaching Kids about Easter | Jackie Hill Perry Needs Some Kids Church Training | How To Talk About Easter with Very Young Kids | 3 Things I Never Include When Telling Kids the Easter StoryEvan's Resources: Simply Jesus by NT Wright | This Article from Marianne Meye Thompson | The Day the Revolution Began by NT Wright | Penal Substitution and Atonement Video | Ask NT Wright Anything Podcast | The Epidemic of Moral Injury by Rita Nakashima Brock Evan's Resources: The Very Good Gospel by Lisa Sharon Harper | The Wood Between the Worlds by Brian Zahnd | The Nature of the Atonement: Four Views | The Cross and the Kaleidoscope by Alex Early and Enoch Wan | The Crucifixion by Fleming Rutledge | The Mosaic of Atonement by Joshua McNall | Five Views on the Extent of the Atonement | Atonement in Christianity by William E. BurnsPalette Cleanser: The Spicy NOs of Easter on Patreon The Faith Adjacent Seminary: Support us on Patreon. I've Got Questions by Erin Moon: Order Here | Guided Journal Subscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In preparation for sharing communion, Brother Singh continues his teaching on self-examination. Using Isaiah 53 he examines the difference between our transgressions (or sins) and iniquity, a subject that few Christians understand.

In this Daily Devotion with Pastor Balla for March 17, 2026, we reflect on Psalm 51:5–6 (ESV), “Behold, I Was Brought Forth in Iniquity.” This Christian devotion explores the biblical doctrine of original sin and God's desire for truth within the human heart. King David acknowledges that sin is not only something we commit but a condition present from birth. Scripture reveals the depth of humanity's brokenness and the need for a Savior who can renew the heart.Yet this passage also points to hope. God delights in truth in the inward being and teaches wisdom in the hidden heart. Through Jesus Christ, God addresses sin at its deepest root. His cross and resurrection bring forgiveness, cleansing, and the promise of new life for all who trust in Him.If you are searching for a daily Bible devotion, Psalm 51 Bible study, teaching on original sin, LCMS theology, or Christ-centered encouragement, this message will strengthen your faith.Support this ministry here: https://buymeacoffee.com/whitegandalphBuy Me a Coffee page: buymeacoffee.com/whitegandalphGod's peace and blessings. Please like, share, and subscribe.Hashtags#DailyDevotion #Psalm51 #OriginalSin #LutheranTheology #NewLifeInChrist

Teachers: Kerry & Karen BattleAhava ~ Love AssemblyLeviticus 16 does not end with the cleansing of the sanctuary.The chapter continues by addressing the removal of iniquity from the people and the command that governs the nation every year.In Part 2, we move from the cleansing of the holy place to the removal of sin from the camp, the resetting of the priest after contact with the offering, and the permanent command for Israel to humble themselves before Yahuah.This is not ceremonial language.This is covenant preservation.The dwelling of Yahuah remains among a people who honor the structure He established.────────────────────WHAT WE COVER IN THIS MESSAGERemoval of Iniquity from the CampLeviticus 16:20–22After the sanctuary is cleansed, the High Priest lays both hands on the live goat and confesses the iniquities, transgressions, and sins of Israel.The goat carries the burden away into the wilderness.Precepts:Micah 7:19Psalm 103:12Isaiah 1:18Reset After ContactLeviticus 16:23–28After the offerings are completed, garments are changed, bodies are washed, and the remains of the sin offering are burned outside the camp.Even lawful service requires cleansing afterward.Precepts:Numbers 19:7Leviticus 6:11Ezekiel 44:19The Command to Afflict the SoulLeviticus 16:29–31Yahuah establishes the command for the tenth day of the seventh month.The people are required to afflict their souls and cease from labor.Precepts:Leviticus 23:27Numbers 29:7Isaiah 58:3–5The Statute for GenerationsLeviticus 16:32–34This covering is made once every year.The command is declared a statute forever for Israel.Precepts:Exodus 30:10Leviticus 23:28────────────────────WHY THIS MESSAGE MATTERSCleansing is structured.Confession is required.Sin must be removed.Humility must accompany covering.Leviticus 16 teaches that the presence of Yahuah remains among a people who respect the boundaries He established.────────────────────SCRIPTURE REFERENCES FOR STUDYLeviticus 10Leviticus 11–16Leviticus 23Numbers 29Micah 7Psalm 103Isaiah 1Precept upon precept.Law interpreting law.Scripture reinforcing Scripture.────────────────────ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No denominational systems.No theological overlays.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart Check────────────────────SUPPORT THE WORK — GIVE VIA ZELLEZelle QR at:ahavaloveministry.comZelle only.No CashApp.No PayPal.────────────────────FINAL WORDThe sanctuary is cleansed.The iniquity is removed.The priest resets.The people humble themselves.The dwelling remains where order is honored.Final Heart Check:If cleansing is made for sin once a year, will the people humble themselves before Yahuah, or assume His presence without affliction?

“Affliction, Covering, and National Accountability”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyLeviticus 16 is not ceremony.It is survival law.After the death of Aaron's sons in Leviticus 10, Yahuah establishes the structure that prevents further destruction. Chapters 11–15 defined impurity. Leviticus 16 answers the question: How does a nation remain alive near the Presence?This chapter legislates restricted access, priestly responsibility, blood application, removal of iniquity, commanded affliction, and a statute declared olam, without expiration clause.This is covenant government.WHAT WE COVER IN THIS MESSAGERestricted Access and SurvivalLeviticus 16:1–2Access to the Most Set-Apart Place is not casual. Even the High Priest is governed. Proximity without order results in death.Preparation and DesignationLeviticus 16:3–10Washing, linen garments, bull for the priest, two goats, lots cast before Yahuah. Authority operates under command, not preference.Blood Within the VeilLeviticus 16:11–19Cleansing of the sanctuary because of the uncleanness and transgressions of Israel. Private sin contributes to collective contamination. The altar is not immune from the people.Confession and RemovalLeviticus 16:20–22All iniquities are confessed and borne away. Cleansing is incomplete if iniquity remains in the camp.Reset and ResidueLeviticus 16:23–28Garments changed. Bodies washed. Contact leaves residue. Holiness requires reset.Affliction and PermanenceLeviticus 16:29–34“This shall be a statute forever.” Olam means no expiration clause. The people are commanded to afflict their souls. Cleansing is paired with humility. Structure preserves those who submit to it.WHY THIS MESSAGE MATTERSHoliness is not casual.Access is governed.Cleansing is structured.Iniquity must be removed.Humility is commanded.Neglect is not harmless.Leviticus 16 teaches that dwelling with Yahuah requires restraint before joy, affliction before celebration, cleansing before tabernacles.SCRIPTURE REFERENCES FOR STUDYLeviticus 10Leviticus 11–15Leviticus 23:27–32Numbers 29:7Exodus 30:10Isaiah 58Joel 2Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDAccess is restricted.Blood is applied.Iniquity is removed.The nation humbles itself.Presence dwells where order is honored.Final Heart Check:If cleansing is commanded and affliction is required, are you humbling yourself under covenant structure, or assuming access without restraint?

Are aliens really extraterrestrial… or something far older and more spiritual?In this episode of Nephilim Death Squad, Raven and TopLobsta are joined by author and researcher Vicki Joy Anderson to explore one of the most controversial topics in modern theology and paranormal research: the connection between alien encounters, demonic entities, and generational iniquity.Drawing from biblical scripture, spiritual warfare research, and real-world testimonies, the conversation examines whether modern UFO phenomena may have deeper supernatural roots — and how family lineage, spiritual inheritance, and unseen influences play a role in human experience.This episode dives into the overlap between UFO disclosure, deliverance theology, and biblical cosmology, asking difficult questions about deception, spiritual authority, and the nature of reality itself.

New Testament Reading Hebrews 9 (P. 1005)

Show #2596 Show Notes: Men of Iron Conference: https://www.menofironconference.org/ Ray’s event before Men of Iron: https://thelibertyactionnetwork.com/event/kjv-wisconsin/ Glenn Beck on the Achen Bible: https://www.youtube.com/shorts/RwrExMJi0CI Psalm 5:5 https://www.biblegateway.com/passage/?search=psalm%205%3A5&version=KJV Craig’s ministry: https://savinggodschildren.com/ Aura Giveaway: https://savinggodschildren.com/giveaway Meaning of ‘Workers of Iniquity’: https://godsbless.ing/meaning-of-workers-of-iniquity-in-the-bible/ Tom MacDonald – Pray for the Left: https://www.youtube.com/watch?v=FuzKVhhDJE4 35 Verses About God’s Hate: https://biblerepository.com/bible-verses-about-gods-hate/ Epstein and Devil Worshippers: https://gospanews.net/en/2026/02/08/devils-worshippers-epsteins-zionist-church-of-satan-videos-political-warning-on-us-gangs-of-raping-and-ring-of-pedophile-financiers/

Send us a textIf even heaven isn't clean enough for God, where does that leave the rest of us—and what does that mean for raising our kids? We open with the ordinary moments that expose the human heart: a toddler's swat, a child's stubborn no, the instinct to get our way. Then we hold those moments up to the blazing light of Job's questions and the doctrine of total depravity. Not to shame parents or scare kids, but to see clearly why early formation matters and why the antidote can't be found in willpower or better techniques.Together we trace a thread from the nursery to the throne room. Scripture says God puts no trust in saints and that even the heavens are not clean in his sight. That doesn't indict holy angels as sinners; it tells us all creaturely purity is derivative. If God won't stake salvation on the best of his creatures, he certainly won't rest it on our fragile choices. We weigh the competing claims of Calvinism and Arminianism in plain language, asking whether the decisive cause of salvation rests in God's grace or in human decision. The logic of Job pushes us toward a humbling and hopeful conclusion: God acts because we cannot.From there, we bring the theology home. What does “you will be saved, you and your household” mean for parents trying to set the tone of their homes? We talk headship without harshness, boundaries without legalism, and practices that give kids covenantal access to the gospel—daily Scripture, honest repentance, patient correction, and a house shaped by prayer. Parents are stewards, not saviors. The good news is that the God who doesn't trust angels to keep themselves will not trust salvation to us either; he keeps those he saves. That reality quiets panic, fuels courage, and turns everyday moments into training in grace.If this conversation sharpened your vision or encouraged your resolve, share it with a friend, hit follow, and leave a quick review. What's one truth you want to plant in your home this week?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat if your best qualities are more like moonlight than sunlight—real, beautiful, yet entirely borrowed? We lean into that humbling image to explore why God doesn't place His trust in creatures, even righteous ones, and how that clarifies the difference between holiness that shines and holiness that originates. The conversation threads through Job's story, Eliphaz's hard words, and the subtle ways sincere doctrine can be twisted into a weapon when a friend is in pain.Together we unpack strong biblical language about human depravity—unclean, abominable, filthy—and show how a truthful diagnosis amplifies, not diminishes, the glory of grace. The more clearly we see sin's depth, the more clearly we see Christ's sufficiency. That realism reshapes discipleship: resident sin remains, so we practice daily vigilance, keep our minds renewed, and resist the myth of spiritual autopilot. A listener question opens a careful distinction about heaven being “not pure” in God's sight: it's a contrast of dependence, not a flaw in glory. Even angels stand by grace, not independent moral credit.We also address the pastoral heart of the matter: what it means to bring Scripture as a balm rather than a bludgeon. Eliphaz states true things but misapplies them to accuse Job of “drinking iniquity like water.” We talk about how sin can feel like false refreshment, why living water in Christ displaces those cravings, and how real comfort looks like presence, patience, and prayer—not drive-by proof texts. The episode closes with reflections, gratitude, and a call to keep drawing from the Word and the Spirit as our sustaining stream.If this conversation stirred something in you—about humility, compassion, or a fresh thirst for living water—follow the show, share it with a friend who needs hope, and leave a review so others can find it. Your reflections help us keep these deep, honest dialogues going.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat happens when a true doctrine is used the wrong way? We dive into Job 15:14–16 and wrestle with Eliphaz's stark claims about human sinfulness, the purity of God, and why no one “born of a woman” can declare themselves righteous. The passage is theologically rich—touching on total depravity, moral inability, and the inevitability of sin—yet the conversation shows how truth can wound when it's misapplied to a suffering friend.Together we unpack the universal scope of “What is man” and the piercing image of “drinking iniquity like water.” If even the heavens are not clean in God's sight, human self-approval crumbles. We trace how this standard exposes a deeper problem than bad behavior: a fallen nature that cannot produce righteousness. That's where grace becomes more than comfort language; it's the only way anyone can stand. We talk candidly about why salvation requires an external initiative from God, how faith is awakened rather than engineered, and why Christ deals not only with our actions but with our nature at the cross.Along the way, we also challenge the subtle errors of Job's friends—equating consensus and age with truth, calling accusation “consolation,” and reading suffering as proof of secret sin. Our goal isn't to soften Scripture but to apply it wisely: to hold firm to God's holiness while extending patience to the afflicted. If you've ever wondered whether doctrine can be both sharp and healing, this conversation offers a map for conviction and compassion to coexist.If this resonates, follow the show, share it with a friend who loves the book of Job, and leave a review with your biggest takeaway so we can keep these deep dives coming.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat if the core problem isn't bad choices but a broken nature—and what if the cure is not a cleaner slate but a new heart? We take you from Ezekiel's promise of renewal to Jude's assurance that Christ himself keeps us from falling, weaving Scripture with real stories of family, strongholds, and the quiet battles that shape daily life. The point isn't to minimize sin; it's to recognize why grading it on a curve leaves everyone short of the canyon's edge.We push past the myth of “try harder” religion and show why imputed righteousness is not theological jargon but oxygen for a tired soul. If Christ's perfect life counts as ours, then assurance stops riding the rollercoaster of our habits and starts resting on his finished work. That changes how we parent, how we pray for loved ones, and how we face the moments when we fail and want to hide. You'll hear why Job's sacrifices hint at a deeper truth: Jesus accounted for sin in full—past, present, and future—so repentance becomes a return to love, not a plea for entry.Along the way, we ask hard questions with gentle honesty: Are children born innocent or merely untested? Can anyone bridge the gap to divine holiness by effort? What does it mean to be a new creation rather than an improved version of the old self? If you're wrestling with assurance, striving under spiritual exhaustion, or longing to see renewal in your home, this conversation offers clarity, conviction, and comfort anchored in the Word.If this resonates, follow the show, share it with a friend who needs assurance, and leave a review to help others find these conversations. Your voice helps this community grow.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhen even mountains crumble and rocks shift, what chance do our plans have? We dive into Job 14 with a simple but piercing claim: if creation's strongest pillars erode, human pride has nowhere to stand. From that image of mountains to rocks to dust, we trace a line through our daily ambitions, the myth of permanence, and the quiet ways time exposes what we truly trust.We sit with the slow lessons of erosion. Water wears stone not with shock but with patience, and that pattern reframes how we think about delay, judgment, and hope. Mockers measure God by the clock; Job measures us by the landscape. Along the way we bring in lived moments—a jersey in the mail, a neighbor who shows up in the snow—to show how providence interrupts our scripts and teaches gratitude. Creation becomes a tutor, reminding us that stability is granted, not seized.The heart of the conversation centers on hope, justice, and love. Job says God destroys the hope of man—meaning the carnal hopes we build on status, longevity, and control—so he can replace them with a sturdier promise. We talk about the cross as propitiation rather than polish, the reality of wrath and the weight of atonement, and why the resurrection is the kind of permanence erosion cannot touch. The takeaway is both sobering and freeing: hold plans lightly, cling to the One who outlasts time, and be ready today. If this resonates, subscribe, share the episode with a friend, and leave a review telling us which hope you're rebuilding on God.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textMortality has a way of simplifying what actually matters. We open Job 14 and sit with its hard claim that death cuts our ties to earthly honor and shame, then trace how that truth reframes legacy, ambition, and the way we love our families. Along the way, we tell real stories—praying for prodigal kids, feeling the ache of unanswered hopes, and hearing the quiet challenge to trust God more than our own plans.Together we press into the difference between knowing about Jesus and truly knowing Him. We talk through election, grace, and why faith isn't a badge of superiority but a gift that humbles us. The courtroom picture becomes vivid: good deeds can't dismiss the case against us, but the cross can. That clarity opens space for forgiveness in messy relationships and courage for honest witness without control. We also face the sober arc of dying—pain in the body, mourning in the soul—and the surprising calm many saints display, a “dying grace” that points past our fear to the One who holds us.If you're weary of chasing a legacy that won't matter to you in the grave, this conversation offers a different aim: become a faithful servant of Christ today and leave the outcomes with Him. Pray for those you love, forgive quickly, read Scripture in community, and let God change what you want at the core. Listen, reflect, and share this with someone who needs hope. If this moved you, follow the show, leave a rating, and tell us what question about eternity you want us to tackle next.Support the showBE PROVOKED AND BE PERSUADED!

Delving into one of Borges' lesser-known works.

Thanks for listening to todays episode. Bro. Dean takes time to break down the process of sin. Starting with the thought process how it moves into a action resulting in sin. We pray this episode is a blessing to you and you are elevated in the word!

Wash me thoroughly from my iniquity, And cleanse me from my sin. [NKJV]

A person who rejects his only remedy for sin will die in his iniquity.

Wisdom From Psalm 96-97 & James 3: The Tongue is a Fire, a World of Iniquity by Shawn Ozbun