Podcasts about Iniquity

Teachers: Kerry & Karen BattleAhava ~ Love AssemblyLeviticus 16 does not end with the cleansing of the sanctuary.The chapter continues by addressing the removal of iniquity from the people and the command that governs the nation every year.In Part 2, we move from the cleansing of the holy place to the removal of sin from the camp, the resetting of the priest after contact with the offering, and the permanent command for Israel to humble themselves before Yahuah.This is not ceremonial language.This is covenant preservation.The dwelling of Yahuah remains among a people who honor the structure He established.────────────────────WHAT WE COVER IN THIS MESSAGERemoval of Iniquity from the CampLeviticus 16:20–22After the sanctuary is cleansed, the High Priest lays both hands on the live goat and confesses the iniquities, transgressions, and sins of Israel.The goat carries the burden away into the wilderness.Precepts:Micah 7:19Psalm 103:12Isaiah 1:18Reset After ContactLeviticus 16:23–28After the offerings are completed, garments are changed, bodies are washed, and the remains of the sin offering are burned outside the camp.Even lawful service requires cleansing afterward.Precepts:Numbers 19:7Leviticus 6:11Ezekiel 44:19The Command to Afflict the SoulLeviticus 16:29–31Yahuah establishes the command for the tenth day of the seventh month.The people are required to afflict their souls and cease from labor.Precepts:Leviticus 23:27Numbers 29:7Isaiah 58:3–5The Statute for GenerationsLeviticus 16:32–34This covering is made once every year.The command is declared a statute forever for Israel.Precepts:Exodus 30:10Leviticus 23:28────────────────────WHY THIS MESSAGE MATTERSCleansing is structured.Confession is required.Sin must be removed.Humility must accompany covering.Leviticus 16 teaches that the presence of Yahuah remains among a people who respect the boundaries He established.────────────────────SCRIPTURE REFERENCES FOR STUDYLeviticus 10Leviticus 11–16Leviticus 23Numbers 29Micah 7Psalm 103Isaiah 1Precept upon precept.Law interpreting law.Scripture reinforcing Scripture.────────────────────ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No denominational systems.No theological overlays.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart Check────────────────────SUPPORT THE WORK — GIVE VIA ZELLEZelle QR at:ahavaloveministry.comZelle only.No CashApp.No PayPal.────────────────────FINAL WORDThe sanctuary is cleansed.The iniquity is removed.The priest resets.The people humble themselves.The dwelling remains where order is honored.Final Heart Check:If cleansing is made for sin once a year, will the people humble themselves before Yahuah, or assume His presence without affliction?

“Affliction, Covering, and National Accountability”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyLeviticus 16 is not ceremony.It is survival law.After the death of Aaron's sons in Leviticus 10, Yahuah establishes the structure that prevents further destruction. Chapters 11–15 defined impurity. Leviticus 16 answers the question: How does a nation remain alive near the Presence?This chapter legislates restricted access, priestly responsibility, blood application, removal of iniquity, commanded affliction, and a statute declared olam, without expiration clause.This is covenant government.WHAT WE COVER IN THIS MESSAGERestricted Access and SurvivalLeviticus 16:1–2Access to the Most Set-Apart Place is not casual. Even the High Priest is governed. Proximity without order results in death.Preparation and DesignationLeviticus 16:3–10Washing, linen garments, bull for the priest, two goats, lots cast before Yahuah. Authority operates under command, not preference.Blood Within the VeilLeviticus 16:11–19Cleansing of the sanctuary because of the uncleanness and transgressions of Israel. Private sin contributes to collective contamination. The altar is not immune from the people.Confession and RemovalLeviticus 16:20–22All iniquities are confessed and borne away. Cleansing is incomplete if iniquity remains in the camp.Reset and ResidueLeviticus 16:23–28Garments changed. Bodies washed. Contact leaves residue. Holiness requires reset.Affliction and PermanenceLeviticus 16:29–34“This shall be a statute forever.” Olam means no expiration clause. The people are commanded to afflict their souls. Cleansing is paired with humility. Structure preserves those who submit to it.WHY THIS MESSAGE MATTERSHoliness is not casual.Access is governed.Cleansing is structured.Iniquity must be removed.Humility is commanded.Neglect is not harmless.Leviticus 16 teaches that dwelling with Yahuah requires restraint before joy, affliction before celebration, cleansing before tabernacles.SCRIPTURE REFERENCES FOR STUDYLeviticus 10Leviticus 11–15Leviticus 23:27–32Numbers 29:7Exodus 30:10Isaiah 58Joel 2Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDAccess is restricted.Blood is applied.Iniquity is removed.The nation humbles itself.Presence dwells where order is honored.Final Heart Check:If cleansing is commanded and affliction is required, are you humbling yourself under covenant structure, or assuming access without restraint?

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

Are aliens really extraterrestrial… or something far older and more spiritual?In this episode of Nephilim Death Squad, Raven and TopLobsta are joined by author and researcher Vicki Joy Anderson to explore one of the most controversial topics in modern theology and paranormal research: the connection between alien encounters, demonic entities, and generational iniquity.Drawing from biblical scripture, spiritual warfare research, and real-world testimonies, the conversation examines whether modern UFO phenomena may have deeper supernatural roots — and how family lineage, spiritual inheritance, and unseen influences play a role in human experience.This episode dives into the overlap between UFO disclosure, deliverance theology, and biblical cosmology, asking difficult questions about deception, spiritual authority, and the nature of reality itself.

New Testament Reading Hebrews 9 (P. 1005)

2 Thessalonians 2:7–12 warns that the "mystery of iniquity" is the growing power of deception in the world. When people reject the truth of God's Word, God allows them to believe lies, because man has a free will to chose good or evil. The real mystery is how intelligent people can call evil good and good evil—but it happens when they refuse to love the truth. Throughout history people have justified great evil while believing they were right. The root problem is abandoning God's authority and replacing it with human opinion. Without the Bible as the final authority, morality collapses and society drifts into confusion and delusion. The only safeguard is a personal return to God—loving His truth, living by His Word, and refusing to be shaped by the lies of the age.

Show #2596 Show Notes: Men of Iron Conference: https://www.menofironconference.org/ Ray’s event before Men of Iron: https://thelibertyactionnetwork.com/event/kjv-wisconsin/ Glenn Beck on the Achen Bible: https://www.youtube.com/shorts/RwrExMJi0CI Psalm 5:5 https://www.biblegateway.com/passage/?search=psalm%205%3A5&version=KJV Craig’s ministry: https://savinggodschildren.com/ Aura Giveaway: https://savinggodschildren.com/giveaway Meaning of ‘Workers of Iniquity’: https://godsbless.ing/meaning-of-workers-of-iniquity-in-the-bible/ Tom MacDonald – Pray for the Left: https://www.youtube.com/watch?v=FuzKVhhDJE4 35 Verses About God’s Hate: https://biblerepository.com/bible-verses-about-gods-hate/ Epstein and Devil Worshippers: https://gospanews.net/en/2026/02/08/devils-worshippers-epsteins-zionist-church-of-satan-videos-political-warning-on-us-gangs-of-raping-and-ring-of-pedophile-financiers/

Send us a textWhat if the core problem isn't bad choices but a broken nature—and what if the cure is not a cleaner slate but a new heart? We take you from Ezekiel's promise of renewal to Jude's assurance that Christ himself keeps us from falling, weaving Scripture with real stories of family, strongholds, and the quiet battles that shape daily life. The point isn't to minimize sin; it's to recognize why grading it on a curve leaves everyone short of the canyon's edge.We push past the myth of “try harder” religion and show why imputed righteousness is not theological jargon but oxygen for a tired soul. If Christ's perfect life counts as ours, then assurance stops riding the rollercoaster of our habits and starts resting on his finished work. That changes how we parent, how we pray for loved ones, and how we face the moments when we fail and want to hide. You'll hear why Job's sacrifices hint at a deeper truth: Jesus accounted for sin in full—past, present, and future—so repentance becomes a return to love, not a plea for entry.Along the way, we ask hard questions with gentle honesty: Are children born innocent or merely untested? Can anyone bridge the gap to divine holiness by effort? What does it mean to be a new creation rather than an improved version of the old self? If you're wrestling with assurance, striving under spiritual exhaustion, or longing to see renewal in your home, this conversation offers clarity, conviction, and comfort anchored in the Word.If this resonates, follow the show, share it with a friend who needs assurance, and leave a review to help others find these conversations. Your voice helps this community grow.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textIf even heaven isn't clean enough for God, where does that leave the rest of us—and what does that mean for raising our kids? We open with the ordinary moments that expose the human heart: a toddler's swat, a child's stubborn no, the instinct to get our way. Then we hold those moments up to the blazing light of Job's questions and the doctrine of total depravity. Not to shame parents or scare kids, but to see clearly why early formation matters and why the antidote can't be found in willpower or better techniques.Together we trace a thread from the nursery to the throne room. Scripture says God puts no trust in saints and that even the heavens are not clean in his sight. That doesn't indict holy angels as sinners; it tells us all creaturely purity is derivative. If God won't stake salvation on the best of his creatures, he certainly won't rest it on our fragile choices. We weigh the competing claims of Calvinism and Arminianism in plain language, asking whether the decisive cause of salvation rests in God's grace or in human decision. The logic of Job pushes us toward a humbling and hopeful conclusion: God acts because we cannot.From there, we bring the theology home. What does “you will be saved, you and your household” mean for parents trying to set the tone of their homes? We talk headship without harshness, boundaries without legalism, and practices that give kids covenantal access to the gospel—daily Scripture, honest repentance, patient correction, and a house shaped by prayer. Parents are stewards, not saviors. The good news is that the God who doesn't trust angels to keep themselves will not trust salvation to us either; he keeps those he saves. That reality quiets panic, fuels courage, and turns everyday moments into training in grace.If this conversation sharpened your vision or encouraged your resolve, share it with a friend, hit follow, and leave a quick review. What's one truth you want to plant in your home this week?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat if your best qualities are more like moonlight than sunlight—real, beautiful, yet entirely borrowed? We lean into that humbling image to explore why God doesn't place His trust in creatures, even righteous ones, and how that clarifies the difference between holiness that shines and holiness that originates. The conversation threads through Job's story, Eliphaz's hard words, and the subtle ways sincere doctrine can be twisted into a weapon when a friend is in pain.Together we unpack strong biblical language about human depravity—unclean, abominable, filthy—and show how a truthful diagnosis amplifies, not diminishes, the glory of grace. The more clearly we see sin's depth, the more clearly we see Christ's sufficiency. That realism reshapes discipleship: resident sin remains, so we practice daily vigilance, keep our minds renewed, and resist the myth of spiritual autopilot. A listener question opens a careful distinction about heaven being “not pure” in God's sight: it's a contrast of dependence, not a flaw in glory. Even angels stand by grace, not independent moral credit.We also address the pastoral heart of the matter: what it means to bring Scripture as a balm rather than a bludgeon. Eliphaz states true things but misapplies them to accuse Job of “drinking iniquity like water.” We talk about how sin can feel like false refreshment, why living water in Christ displaces those cravings, and how real comfort looks like presence, patience, and prayer—not drive-by proof texts. The episode closes with reflections, gratitude, and a call to keep drawing from the Word and the Spirit as our sustaining stream.If this conversation stirred something in you—about humility, compassion, or a fresh thirst for living water—follow the show, share it with a friend who needs hope, and leave a review so others can find it. Your reflections help us keep these deep, honest dialogues going.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat happens when a true doctrine is used the wrong way? We dive into Job 15:14–16 and wrestle with Eliphaz's stark claims about human sinfulness, the purity of God, and why no one “born of a woman” can declare themselves righteous. The passage is theologically rich—touching on total depravity, moral inability, and the inevitability of sin—yet the conversation shows how truth can wound when it's misapplied to a suffering friend.Together we unpack the universal scope of “What is man” and the piercing image of “drinking iniquity like water.” If even the heavens are not clean in God's sight, human self-approval crumbles. We trace how this standard exposes a deeper problem than bad behavior: a fallen nature that cannot produce righteousness. That's where grace becomes more than comfort language; it's the only way anyone can stand. We talk candidly about why salvation requires an external initiative from God, how faith is awakened rather than engineered, and why Christ deals not only with our actions but with our nature at the cross.Along the way, we also challenge the subtle errors of Job's friends—equating consensus and age with truth, calling accusation “consolation,” and reading suffering as proof of secret sin. Our goal isn't to soften Scripture but to apply it wisely: to hold firm to God's holiness while extending patience to the afflicted. If you've ever wondered whether doctrine can be both sharp and healing, this conversation offers a map for conviction and compassion to coexist.If this resonates, follow the show, share it with a friend who loves the book of Job, and leave a review with your biggest takeaway so we can keep these deep dives coming.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhen even mountains crumble and rocks shift, what chance do our plans have? We dive into Job 14 with a simple but piercing claim: if creation's strongest pillars erode, human pride has nowhere to stand. From that image of mountains to rocks to dust, we trace a line through our daily ambitions, the myth of permanence, and the quiet ways time exposes what we truly trust.We sit with the slow lessons of erosion. Water wears stone not with shock but with patience, and that pattern reframes how we think about delay, judgment, and hope. Mockers measure God by the clock; Job measures us by the landscape. Along the way we bring in lived moments—a jersey in the mail, a neighbor who shows up in the snow—to show how providence interrupts our scripts and teaches gratitude. Creation becomes a tutor, reminding us that stability is granted, not seized.The heart of the conversation centers on hope, justice, and love. Job says God destroys the hope of man—meaning the carnal hopes we build on status, longevity, and control—so he can replace them with a sturdier promise. We talk about the cross as propitiation rather than polish, the reality of wrath and the weight of atonement, and why the resurrection is the kind of permanence erosion cannot touch. The takeaway is both sobering and freeing: hold plans lightly, cling to the One who outlasts time, and be ready today. If this resonates, subscribe, share the episode with a friend, and leave a review telling us which hope you're rebuilding on God.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat if your life is a lease, not a possession—and the One who owns it has already defeated death? We dive into the hard edges of suffering through Job's eyes and follow the thread to the empty tomb, making the case that without the resurrection, faith is noise, but with it, every moment carries eternal weight. This isn't about scare tactics or spiritual posturing; it's about coherence. If Christ rose, justice isn't theoretical, mercy isn't sentimental, and hope isn't wishful thinking.We wrestle with 1 Corinthians 15 and its stark claim that without the resurrection, preaching is pointless and faith is futile. From there, we tackle Daniel 9 and why prophecy must lead us to the Anointed One rather than to speculation that skips over the cross. History isn't a pile of accidents; it's a providential weave where empires rise and fall to serve a single story. When Scripture is read as one book about one Savior, the fog lifts—eschatology stops being a hobby and starts shaping how we live, love, and endure.We also go straight at the heart: sin touches everything, including our most religious moments. Words reveal the soul more than appearances, and the cure isn't polish but repentance and a steady diet of God's Word. Job's realism about death reframes our days: God dismisses his soldiers when their watch is done, and for those in Christ, dismissal is not defeat. That future clarity gives present courage—love people now, speak truth now, and let the resurrection decide how you carry grief, confront error, and pursue joy that suffering can't crush.If this conversation stirred you, share it with a friend, subscribe for more, and leave a review telling us the one question about resurrection or prophecy you want us to tackle next.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textMortality has a way of simplifying what actually matters. We open Job 14 and sit with its hard claim that death cuts our ties to earthly honor and shame, then trace how that truth reframes legacy, ambition, and the way we love our families. Along the way, we tell real stories—praying for prodigal kids, feeling the ache of unanswered hopes, and hearing the quiet challenge to trust God more than our own plans.Together we press into the difference between knowing about Jesus and truly knowing Him. We talk through election, grace, and why faith isn't a badge of superiority but a gift that humbles us. The courtroom picture becomes vivid: good deeds can't dismiss the case against us, but the cross can. That clarity opens space for forgiveness in messy relationships and courage for honest witness without control. We also face the sober arc of dying—pain in the body, mourning in the soul—and the surprising calm many saints display, a “dying grace” that points past our fear to the One who holds us.If you're weary of chasing a legacy that won't matter to you in the grave, this conversation offers a different aim: become a faithful servant of Christ today and leave the outcomes with Him. Pray for those you love, forgive quickly, read Scripture in community, and let God change what you want at the core. Listen, reflect, and share this with someone who needs hope. If this moved you, follow the show, leave a rating, and tell us what question about eternity you want us to tackle next.Support the showBE PROVOKED AND BE PERSUADED!

Delving into one of Borges' lesser-known works.

A spirit of iniquity will fall upon lost humanity, gripping people's hearts so powerfully that the antichrist will ascend to power quickly.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Send us a textA church service raided, 150 worshipers dragged into the dark, and a question too many of us avoid: what will we do with our freedom while half the world follows Jesus under threat? Today we trace a hard, honest line from Nigeria's persecution to the quiet apathy that settles over safe places, and we refuse to let propaganda numb our hearts. This is a sobering tour through Isaiah's warning to “seek the Lord while He may be found,” the biblical pattern of the “cup of iniquity,” and the unflinching hope anchored in the cross and resurrection.We dig into why discernment matters when regimes spin numbers and rewrite truth, and how believers can guard their compassion without surrendering it. You'll hear how Scripture frames urgency without panic: God declares the end from the beginning, mercy stands open, and judgment is measured, not impulsive. From Genesis 15 to the words of the prophets, we show how patience and justice live together in God's timeline—and why that makes the gospel more urgent, not less.This conversation is also deeply practical. We talk about using our remaining window of freedom to share the good news with neighbors, to pray with names and nations in mind, and to back up concern with action for the persecuted. If your feed has trained you to either doom-scroll or tune out, this is a reset toward courage, clarity, and love. Listen for a call to lift your head, strengthen your resolve, and seek first the kingdom with trust that God still opens doors and does the impossible.If this resonates, share it with a friend, subscribe for future episodes, and leave a review so more people can find messages that tell the truth with hope.Support the show

Thanks for listening to todays episode. Bro. Dean takes time to break down the process of sin. Starting with the thought process how it moves into a action resulting in sin. We pray this episode is a blessing to you and you are elevated in the word!

Wash me thoroughly from my iniquity, And cleanse me from my sin. [NKJV]

Iniquity prevails in the last days. Obedience is required to righteousness. The voice of the Holy Ghost.

A person who rejects his only remedy for sin will die in his iniquity.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

Send us a textWhat happens when the people who should hold you up step back instead? We walk through Job 6, where a wounded man drops the poetry and tells his friends, “For now you are nothing,” revealing a timeless tension: the gap between what sufferers need and what companions offer. Job doesn't ask for money, rescue, or reputation repair; he asks for presence, patience, and mercy. That simple, difficult request becomes a mirror for our instincts to fix, judge, or keep a safe distance when pain unsettles our comfort.As we unpack the text, we connect Job's experience to the servant in Isaiah 53, the one without outward beauty who is easily dismissed by those who misunderstand his suffering. We trace the thread to Isaiah 52–55, where redemption comes “without money,” and explore how Job's restraint—no demands for material aid or muscle—foreshadows a greater grace. Along the way, we consider why friends fear “contagion,” how tradition can either honor grief or hide our reluctance, and what it looks like to sit near sorrow without rushing to conclusions.The conversation turns practical: how do we offer real comfort without turning someone's crisis into our project? We share ways to listen longer than we speak, ask better questions, and trade suspicion for solidarity. The aim isn't to win an argument about suffering but to become the kind of people others can trust when life caves in. If you've ever felt abandoned in a hard season—or worried about what to say when someone else is hurting—this walkthrough of Job 6 offers clarity, courage, and a Christ-shaped path forward.If this resonates, follow the show, share it with a friend who needs encouragement, and leave a review to help others find it. What does real compassion look like to you?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textAccused without evidence, Job asks for what most of us crave when we're misunderstood: “Teach me, and I will be silent.” We pair that brave invitation with Jesus's startling clarity before Pilate: “If my kingdom were of this world, my servants would fight.” From there, we follow a thread through scripture that reveals how truth answers accusation, how chosen silence can hold more power than self-defense, and why suffering can be mission rather than misfortune.We walk through the moments where Jesus refuses shortcuts—rebuking Peter's detour from the cross, rejecting the devil's offers, and correcting charges of casting out demons by Beelzebub with cool, simple logic. Alongside, Job stands firm against friends who mistake pain for guilt. He doesn't ask for rescue or flattering words; he asks for evidence. That contrast sharpens our understanding: Job embodies faithful confusion; Christ embodies willing purpose. Both honor truth—one by seeking it, the other by fulfilling it.We also sit with Isaiah's Suffering Servant who “opened not his mouth,” and consider how restraint is not weakness but witness. Right words have force when grounded in scripture and compassion; many words mean little without proof. This conversation offers a way to meet unfair criticism, guide our speech, and resist hollow judgment. If you've ever been talked over, misread, or pressured to defend yourself at any cost, these passages give a better path: ask for truth, reason well, and trust the kingdom that doesn't need a sword to win.If this resonated, follow the show, share with a friend who's navigating hard counsel, and leave a quick review to help others find these conversations. What verse helps you face unfair judgment?Support the showBE PROVOKED AND BE PERSUADED!

Send us a textTruth that corrects doesn't shout; it lands. We open Job 6:25 and ask why some words pierce the heart while others blow past like wind. The answer isn't volume or vocabulary. It's proof, precision, and love—truth fitted to the person in front of us, anchored in Scripture, and delivered with humility.Together we trace what “forcible” words look like through Nathan's confrontation of David: a rebuke that carried weight because it matched reality and honored God. From there, we challenge a common reflex in church life—getting more abstract as the suffering gets more concrete. Theology can be accurate and still miss the moment if it's not applied rightly. We talk about keeping language simple, avoiding word salad, and resisting the urge to toss out Greek without context. The aim is biblical excellence that clarifies rather than confuses, bringing light instead of heat.We also name the courage it takes to admit error, especially after teaching. Humility is not a brand; it's a practice. Study invites the Spirit's recall, and silence can be a strategy—give space, let the other side make their full case, then answer with Scripture. Hard questions about God's attributes, sovereignty, and human will surface as examples of how to reason from the text instead of our preferences. And we return to Job's ache: don't treat a wounded person's words as mere wind. Bring arguments that actually prove something, tethered to the real life in front of you.If this conversation helped you speak with more care and clarity, follow the show, share this episode with a friend who loves Scripture, and leave a review telling us where truth—spoken well—changed you.Support the showBE PROVOKED AND BE PERSUADED!

Send us a textWhat if the people meant to lift you end up burying you instead? That's the question at the heart of our latest study as we walk with Job through the sting of misjudgment and the ache of shallow comfort. We unpack his searing image of the pit—friends digging deeper with every confident accusation—and ask what real friendship, empathy, and spiritual discernment look like when suffering won't let up.We sit with Job's courageous plea: “Look upon me.” He invites scrutiny, not flattery, calling his friends to use their hard-won wisdom to listen before they judge. From Psalm 35's hidden nets to Proverbs' warning against answering before hearing, we map how careless counsel becomes cruelty. We also explore how grace should shape our speech; truth without humility wounds, while truth with mercy restores. If you've ever been “helped” by people who didn't want to understand you, this conversation will feel uncomfortably familiar and deeply freeing.We go further by tracing the thread from Job to Jesus. The panel reflects on rejection, the cross, and why sharing in Christ's sufferings reframes our own pain. We wrestle with the paradox of strength in weakness, the courage to revisit a verdict, and the discipline to be present without wielding easy answers. Along the way, you'll hear concrete prompts for practicing discernment, pausing accusations, and becoming the kind of friend who carries ropes, not shovels.If this resonates, subscribe, share it with someone who needs a second look, and leave a review to help others find the study. What's one judgment you're willing to reconsider this week?Support the showBE PROVOKED AND BE PERSUADED!

Wisdom From Psalm 96-97 & James 3: The Tongue is a Fire, a World of Iniquity by Shawn Ozbun

Sin can steal your joy, just as it did David's, but turning to God opens the door to restoration and true joy. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In this exhortation, Pastor Mike Polley exhorts us from the apostle Paul's words to Timothy in 2 Timothy 2:19. Is there a sin in your life that you need to depart from? Is there a thought, attitude, or action that you have grown comfortable with despite knowing it is wrong?

When God's Forbearance Ends | Understanding Divine Patience and Justice | 10 31 2025

2 Thessalonians 2:7 Frank Julian(husband, father, grandfather )has been a pastor for nearly 40 years and a RN for the same. He's a full length feature film producer, board member/chaplain of World Medical Relief ,an author and is an AIDS activist /president and founder of FAWN:fighting aids with nutrition. Follow us Website: Frankjulianministies.com Instagram https://www.instagram.com/frank_julian/?hl=en Facebook: https://www.facebook.com/frank.s.julian Podcast: https://podcasts.apple.com/us/podcast/love-prayers-and-healing/id1477990258

The Canaanites' Iniquity | Understanding God's Judgment | 10 26 2025

God Fights for You | Week 5 Introduction | Lessons of Faith From Joshua | 10 25 2025

The Apostle Paul wrote, “For the mystery of iniquity doth already work.” (2 Thessalonians 2:7) These words reveal that long before the final Antichrist appears, a spirit of rebellion has been shaping the hearts of men. It is the hidden lawlessness that wages war against the authority of God. This mystery began in heaven, when Lucifer—once perfect in beauty—allowed pride to corrupt wisdom. Since that fall, humanity has wrestled with this same darkness. The world does not just rebel—it resists divine truth. And that rebellion, now clothed in culture and ideology, prepares the way for the man of sin who will rise before Christ returns.

You know what they say: you can take the character out of the Jeff, but you can't take the Jeff out of the Technic League.   We encourage you to check out our Patreon and/or Ko-Fi, as they've got sweet sweet benefits and also you can help support your favorite show. AND Our Store is a thing, with all your t-shirts, tote bags, stickers and more!   Background music and sound effects: Quiet Theme #5 (Looped) Andrew Sitkov   Yokai Forest (Ambience Only), Den of Iniquity, and Tinkertown Tabletop Audio https://tabletopaudio.com   Catoptricon Zak   Email us at PodAgainsttheMachine@gmail.com Remember to check out https://podagainstthemachine.com for show transcripts, player biographies, and more. Stop by our Discord server to talk about the show: https://discord.gg/TVv9xnqbeW Follow @podvsmachine on Bluesky Find us on Reddit, Instagram, and Facebook as well.  

Introduction Psalms 119:129-136 “Thanks be to God through Jesus Christ our Lord!” Romans 7:14-25 “… grow up in all aspects into Him who is…

We knew this conversation was coming! Buckle up as the Lord, through James, deals directly with us about our tongue.

We finally dive deep into the climatic middle stanza of the climatic Servant Songall about the substitutiionary Suffering Servant. We talk about who we are; what the Servant actually, specificaly did; and how it connects to God and his gospel.

Alternate titles include: Cop Juice and Old Country ASMR   We encourage you to check out our Patreon and/or Ko-Fi, as they've got sweet sweet benefits and also you can help support your favorite show. AND Our Store is a thing, with all your t-shirts, tote bags, stickers and more!   Background music and sound effects: Where the Winds Roam Original music by Marllon Silva (xDeviruchi) https://www.youtube.com/xdeviruchi   Dark City, Den of Iniquity, and Thieves Guild Tabletop Audio https://tabletopaudio.com   Email us at PodAgainsttheMachine@gmail.com Remember to check out https://podagainstthemachine.com for show transcripts, player biographies, and more. Stop by our Discord server to talk about the show: https://discord.gg/TVv9xnqbeW Follow @podvsmachine on Bluesky Find us on Reddit, Instagram, and Facebook as well.  

Everyone has their own idea of what happens in the book of the Revelation, but that’s just it — they are opinions. What really happens? THIS WEEK, Michael Rood presents the final two episodes of Mystery of Iniquity. This is where the rubber meets the road, and prepare for your eyes to be opened! Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

The Day of the Lord – Paul warns believers not to be deceived by false teachings or claims that the Day of the Lord has already come.The rebellion and the man of lawlessness – Before Christ's return, there will be a great rebellion, and the “man of lawlessness” (the Antichrist figure) will rise, exalting himself above God and setting himself up in God's temple.God's restraint – This lawless one is being held back for now until the appointed time, but when revealed, Jesus will overthrow him with His word and power.Deception and judgment – Those who reject truth will be deceived by lies and face condemnation.Encouragement and prayer – Paul reassures the believers that they are chosen for salvation through the Spirit and belief in the truth. He urges them to stand firm and hold to the teachings they received and prays for God's comfort and strength for them.Key Theme:Paul teaches that Christ's return has not yet happened, warns about the coming deception and the “man of lawlessness,” but encourages believers to remain steadfast in the truth and rely on God's strength.

Jesus died and shed His blood to redeem you from all your iniquity! If you died right now, are you 100% sure you are going to Heaven? If not, get honest with yourself and with God. You need to ask Jesus to save you right now!

Satan will soon be cast from heaven to earth - and the great tribulation will begin! What does it mean and who should be concerned? Find out THIS WEEK with another double header of Mystery of Iniquity! Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."rrrSee omnystudio.com/listener for privacy information.

Harder look at Abraham; "Gerar"; What Abraham was doing; Strangers; Melchizedek vs Abimelech; Degenerating the people; Lifestyle; Assisted suicide?; Abraham's tithe; Human resources; Capitalism; Charity = Love; The culture of Nature's God; Revelation; Fasting; Ruth and Naomi; Burning furnace; Tree of Life; Fleeing the light; Abraham's vision; Jacobs dream; Ambassadors of God; Life's journey; Self-indulgence vs caring for one another; William the Conqueror; Covenants; Law of nations; Haran - dry place; Abraham's reputation; Feeding sheep; Trusting Abimelech?; Common reasons for divorce; Idolatry; Blame; Understanding Abraham; Life requires sacrifice; Waiting upon the Lord; How to follow Abraham and Christ; Righteousness of God; Abundance of life; "Pillow"?; Canaanites; Merchants of men; Smoking furnace?; Source of dominion; Caring through charity; Christ's institutions; Authors of confusion; Gen 15:17; Consequences of your choices; Isa 6:13; Being Doer's of the Word; Altars of charity; Iniquity of Rachel, Sarah, Leban; Manipulation; Deut 4:20; When to give?; Jer 11:4; Iron furnace = bondage; Rightly dividing charity; Satisfaction?; Coming to the well of Christ; God's timing; Being a stranger in Canaan; Jacob's leaving his comfort zone; Repentance; Freewill sacrifice; World of confusion and manipulation; Recognizing God's miracles; Rebekah vs Rachel; Dry bones?; Symptoms of being off the righteous way; Consuming fire; Jacob's dream; Messengers of God; Gen 29:1; Rachel's late arrival; Being Christ's Church; Symbolism of Jacob meeting Rachel; Are you submitting to God?; Laban's eye for gold; Laban's wife-swap; Seek Righteousness.