Podcasts about Iniquity

00:00:00 Habakkuk 1 – Habakkuk Complaining of Iniquity is Shewed the Vengeance by the Chaldeans00:02:18 Habakkuk 2 – Habakkuk Waiteth for an Answer and is Shewed That Faith Shall Prevail00:05:18 Habakkuk 3 – Habakkuk in His Prayer Trembleth at God's Majesty and Trusteth in His Mercy

THE ROAD TO REPENTANCE 1. The Concealment of the Cancerous Sin 2. The Counsel of the Caring Savior 3. The Confession of the Cancerous Sin A. The Terminology Used ......Sin, Iniquity....Transgressions.... B. The Teaching to Understand ......Repentance is More than a Conviction of Sin ......Repentance is More than a Confession of Sin C. The Themes to Utilize ......Repentance is a Change of Heart ......Repentance is Voluntary ......Repentance Does Not Make Excuses ......Repentance is Not a Work we Conjure up ......Repentance Leads to Forgiveness

THE ROAD TO REPENTANCE 1. The Concealment of the Cancerous Sin 2. The Counsel of the Caring Savior 3. The Confession of the Cancerous Sin A. The Terminology Used ......Sin, Iniquity....Transgressions.... B. The Teaching to Understand ......Repentance is More than a Conviction of Sin ......Repentance is More than a Confession of Sin C. The Themes to Utilize ......Repentance is a Change of Heart ......Repentance is Voluntary ......Repentance Does Not Make Excuses ......Repentance is Not a Work we Conjure up ......Repentance Leads to Forgiveness

Seine Sorgen und Zweifel plagen unseren Lieblings-Magier derartig, dass nicht einmal der weise Zwergen-Wirt noch helfen kann. Es wird Zeit, einen neuen Mentor zu finden – und unsere Helden haben da schon jemanden im Sinn!Du hörst die Kerkerkumpels, das Pen & Paper Hörspiel. Die Geschichte, die du hörst, ist live improvisiert. Ob unseren Charakteren eine Aktion gelingt, entscheiden die Würfel!Intro/Outro:Circus of Freaks by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Sprecherin: Carolin SabathSound- & Musikquellen:"Den of Iniquity" by tabletopaudio.com"Den of Iniquity (Ambience Only)" by tabletopaudio.com"Forest: Day (Ambience Only)" by tabletopaudio.com"Forest: Night" by tabletopaudio.com"Shaman's Hollow" by tabletopaudio.com"The Crown Road" by tabletopaudio.com"Viking Tavern" by tabletopaudio.comAll sounds from tabletopaudio.com are licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0).Mehr Infos zu unseren Aktionen und Werbepartnern findest du auf https://kerkerkumpels.de/links/aktionen/Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

A listener once told me they hoped I'd quit teaching altogether. Another told me, in the nicest way possible, that the curmudgeon was showing up a little too early these days. Only one of those helped my show. This month's Question of the Month was all about feedback: what's the most constructive feedback you've ever received, and what's the most destructive? A few listeners sent in their answers, I share mine, and to prove how much feedback matters, I dig up some embarrassing basement recordings from a much younger Dave Jackson. Let's get into it.Why Aren't You Getting Feedback?It honestly boggles my mind how many podcasters never ask for feedback and then wonder why their show isn't growing. Think of it like making someone a sandwich. You can ask, "I've got baloney, smoked turkey, or salami. Which do you want?" and make something they'll actually eat. Or you can hand everyone salami and say "tell your friends," while half of them are quietly thinking, "I hate salami."Ralph Estep Jr.: "Go Hire a Speaking Coach"Ralph, the content creator's accountant, says the best feedback he ever got was to hire a speaking coach. People (me included) told him he sounded robotic on his show, nothing like the Ralph you meet on a Zoom call or in person. He found a coach, and it changed the way he does everything. On the other side, he's had people tell him they hope he gets hit by a bus or struck by lightning over his religious views. He's not taking that advice. His point: when you get feedback, consider who it's coming from and whether it makes sense to act on it.York Campbell: The Name Was the ProblemYork's show used to be called Poetic Earthlings, and people kept assuming it was about poetry. It's actually short sci-fi stories: time travel, alien worlds, hyperdimensional creatures, and a few conspiracy theories. A fellow podcaster suggested Welcome to Earth Stories, and once he made the change, the attention and downloads followed. As York put it, sometimes you fall in love with a clever name because of what it means to you, and never stop to ask whether anyone else will understand it.Timothy Kimo Brien: "You Called My Baby Ugly"Tim submitted his old show, KDOI Podcasting (Kimo's Den of Iniquity), to the Podcast Rodeo Show. I said it sounded like a radio station, and the full name sounded like... something else entirely. Tim was not a happy camper. Later, sitting at a podcast conference and hearing someone talk about making your show's title clear, he asked himself what his show actually does: it's about creating art. Hello, Create Art Podcast. He's gone from roughly 200–300 downloads a month to between 1,000 and 1,500. He says it's not necessarily because of the name change. I say probably. Either way, it helped him focus on what the show is really about.My Best Feedback: The Curmudgeon Is ShowingBefore Podfest even started, my buddy Steve Stewart asked me to lunch and asked if I was open to notes. I grew up professionally with "constant improvement" on the walls of my first job, so of course I was. He told me the curmudgeon was coming out a little quicker than it used to. That was gold, because it was something I could control and fix. And it came from someone whose opinion I value, someone who'll tell me when something's good and when it isn't. Knowledge is only power when you act on it.My First Bad Review (and What Good Feedback Looks Like)In 2010, five years into podcasting, I got my first negative review: basically "not good, not enough thought, it's a commercial for bad services." It knocked me back on my heels, but there was nothing I could fix, because it never said why. (This is why I now say you're not a real podcaster until you get a one-star review.)Compare that to a 2017 review from a listener who wanted to hear the show but said the mix had a hiss or too much treble. That's great feedback. It's specific, and I could have adjusted it (I was using the Electro-Voice RE320 back then and liked my S's and T's crisp). The only problem is he should have sent it to me directly.A few things to keep in mind:The person might be having a bad day. After decades in customer support, I've seen people apologize later once they calmed down.Ask yourself: do they have a point? If so, can you fix it?Make it easy for feedback to reach you. A review isn't a direct line.Save the nice messages. On days you don't feel like recording, they remind you people are listening.Reviews are social proof, but they don't help you get found. Apple has said so.When Feedback Goes Wrong: The Podcast Rodeo ShowIn 2017 I launched the Podcast Rodeo Show, where I'd grab a random podcast and give a real first impression. (Half of YouTube is reaction videos now. I'm taking credit for inventing it. I didn't.)One episode, a host opened by sharing a string of genuinely awful personal experiences, all within the first few minutes, and never said what the show was about, who it was for, or even that it was an interview. My feedback was all logic: what's in it for the listener? As Erik K. Johnson says, nobody gets on a bus if they don't know where it's going. Don't bury the lead. People don't care about you until you give them a reason to care.She emailed and attacked me personally, said I was cruel and should never call myself a teacher. It hit me hard enough that I worried the show was hurting my brand, and it's part of why the show eventually ended. Listening back now, I could have been more compassionate. But when I asked my audience whether they wanted a kinder, gentler version, they very loudly said no. So the show evolved (a little less "listen and react," a little more "what do we want them to learn") and got rebranded, first to Podcast Hot Seat (people said that sounded painful) and now to Fix My Podcast.Scott Orr: How to Take Hard FeedbackNow compare that to Scott Orr, an award-winning journalist and host of Code 3 – The Firefighters Podcast. Before one review, I reached out and said, respectfully, "Scott, you sound like you're drunk." He replied that he didn't have a drinking problem. He has Parkinson's. Instead of getting angry, Scott took the feedback and now opens every episode by saying he won't let Parkinson's stop him.When Scott later came on the Podcast Review Show, Erik K. Johnson pointed out that addressing it up front is disarming. Listeners stop wondering what's going on and focus on what Scott's saying, not how he's saying it. Honest? Yes. Awkward? Yes. Helpful? Absolutely.You Can't See Your Own TyposMy favorite example: I once had a typo in the School of Podcasting's own tagline ("plan, launch, grow, and monetize") and didn't catch it. Sometimes you just don't see it.Young Dave Jackson's Basement TapesAt School of Podcasting we hold listener parties, where members listen to an episode together and give feedback in real time. Some people cringe at the idea. So here's my confession: in my twenties I was basically Ross from Friends, recording angry '80s rock in my basement. Guitar, bass, keys, drum machine, and, unfortunately, all the vocals. I'd hit play and leave the room while friends listened.Their feedback? "Who's playing the piano?" Me. "Who's on bass?" Me. Nobody said a word about the music. Just recently, my brother found that CD and told me the songs and singing weren't that bad, but the mix was horrendous. Thirty years later. A little late.Here's the scary part: you're going to be judged anyway. Wouldn't it make more sense to be judged in a way where you can capture the feedback and make changes before you publish?The Sidewalk LessonA few years ago on the Fourth of July, I fell on an uneven sidewalk while looking at my phone and still have the scars on my knees. That was feedback too, just the painful kind. If someone had warned me about that raised block of cement ahead of time, I'd have saved myself a lot of trouble. That's what good feedback does.Give me feedback on this show: head to schoolofpodcasting.com/survey and tell me how I can make it better. I'm doing this show for you.Want help growing your show? Go to schoolofpodcasting.com and use the coupon code LISTENER for a monthly, quarterly, or yearly subscription, backed by a 30-day money-back guarantee.Next week: one thing I did in under five minutes that put me directly in front of my target audience. Follow at schoolofpodcasting.com/follow so you get it the minute it drops.Contributors & LinksRalph Estep Jr., the Content Creator's Accountant: https://ralphestepjr.comBecoming Financially Confident (live weekdays, 11:30 a.m. ET):

Zlotan ist von massiven Selbstzweifeln geplagt, mit denen er seinen Freunden auch seine überstürzte Flucht erklärt. Glücklicherweise ist schnell ein neuer Plan gefasst - auf dem Weg wird jedoch rasch eine weitere Rast nötig.Du hörst die Kerkerkumpels, das Pen & Paper Hörspiel. Die Geschichte, die du hörst, ist live improvisiert. Ob unseren Charakteren eine Aktion gelingt, entscheiden die Würfel!Intro/Outro:Circus of Freaks by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/Sprecherin: Carolin SabathSound- & Musikquellen:"Adventure Begins (Music Only)" by tabletopaudio.com"Demon Army (Music Only)" by tabletopaudio.com"Den of Iniquity" by tabletopaudio.com"Den of Iniquity (Ambience Only)" by tabletopaudio.com"Forest: Day" by tabletopaudio.com"Forest: Day (Ambience Only)" by tabletopaudio.com"Millhaven" by tabletopaudio.com"Secret Garden (Ambience Only)" by tabletopaudio.com"Waiting Time" by tabletopaudio.comAll sounds from tabletopaudio.com are licensed under Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (CC BY-NC-ND 4.0).Mehr Infos zu unseren Aktionen und Werbepartnern findest du auf https://kerkerkumpels.de/links/aktionen/Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

David Dionisi, Catholic missionary, author, and former intelligence officer, joins John-Henry Westen to discuss his decades of humanitarian work and the extraordinary experiences that shaped his worldview. He recounts establishing the Liberia Mission during the civil war, returning during the 2014 Ebola epidemic to establish a quarantine facility, and what he describes as miraculous protection associated with praying the Rosary. He also traveled to Japan, met Sister Agnes Sasagawa of Akita, and helped produce a documentary about her.The conversation turns to Dionisi's controversial research on the "Mystery of Iniquity," Freemasonry, Jeffrey Epstein, Donald Trump, 9/11, digital currency, and the war with Iran. Dionisi argues that seemingly separate political, financial, military, and spiritual developments are connected to an occult struggle for global control. He warns that another alleged false-flag event could be used to generate public support for a larger American war with Iran.Dionisi connects his warnings to Fatima, Akita, the Rosary, and an ultimate spiritual battle, believing the Triumph of the Immaculate Heart will follow a period of severe crisis. The claims are extraordinary. The stakes are eternal. And the question is whether Catholics will recognize the battle before it is too late. The Mystery of Iniquity is not a conspiracy theory; it is a spiritual war. And the faithful are called to fight.CURRENT BOTTOM OF VIDEO LSN:Make the switch today to iCatholicMobile today!iCatholic Mobile—supporting the Catholic faith with every connection.https://www.facebook.com/icatholicmobile https://www.icatholicmobile.com/ HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

In today's episode I will be praying over us, reading Psalm 103, and saying whatever the Holy Spirit prompts me to say after I read the scripture. This is day 103 of a series where I will be reading a Psalm everyday on here for 150 days. I challenge you to come to join me everyday as we use scripture to fight off the enemy and grow us in ways that we can't even imagine.   My First Christian Children's book, "You Are Loved" is now available for purchase on Amazon!! Thank you to everyone that has purchased, been praying, supporting, and sharing. All glory goes to God!! Here is the link to purchase: https://www.amazon.com/dp/B0GZKSPJNB   Link to partner with me and give towards my future mission projects: https://pushpay.com/g/globalventurescatoosa?fnd=missionary&fndv=hide&ru=prod&sr=58535&ad=%7b+%22PledgeID%22%3a%22Y01TRFR1VlklMmJMYkY5NmRNJTJiU2dHU21oWVBXQjN2OXRVNkdsNWpjMUFzamRkRkNBUmN2Z2R0MjdmdTZ2eGduc1U%3d%22%7d&nt=Partner%3aMs+Lorena+Espy+   If you want to receive newsletters: submit your info here: www.postable.com/lorenaespy If you want to check out previous Bible studies, click here To Purchase my "Christ Transforms Me" Journal, click here   Email me: faithfuelsmyfire@gmail.com Facebook Community: https://www.facebook.com/groups/486483515603028/ YouTube Channel: https://www.youtube.com/channel/UCmBsSKktGU_8WHVNIxhFuzg The Bible App that I use: http://bible.com/app Instagram: @_lorenacamille_ Never Forget to Choose Faith Over Fear, -Lorena Espy

The sermon explores the doctrinal distinction between purification and remission by analyzing Hebrews 9:22 and Leviticus. It establishes that while blood purges defilement, iniquity is specifically purged through mercy and truth as stated in Proverbs 16:6. The preacher defines iniquity as heart-level lawlessness and explains how God's mercy preserves believers from judgment. By walking in the paths of the Lord, individuals experience the ongoing cleansing of their hearts from sin. The message concludes with an invitation to yield to the Holy Spirit for complete spiritual purification.

Proverbs 16:6 (KJV) "By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil." Proverbs 1:6 (KJV). To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. Psalm 49:4 (KJV) "I will incline mine ear to a parable: I will open my dark saying upon the harp"

For several months the word iniquity has been in my spirit. Tune in to the One LIFE Podcast with Cece Knights. This week we will be discussing from the topic, Are You A Worker of Iniquity? Phewwww. You do not want to miss this eposiode!!! Tell a friend and listen in. Pray this episode blesses and change your life.

Pastor Will Martin | Joshua 10Why did God make Abraham's descendants wait 400 years for the Promised Land? Pastor Will Martin traces the answer back to a strange phrase in Genesis 15 — "the iniquity of the Amorites is not yet full" — and shows how God's timing, patience, and justice converge in Joshua's battle against five Amorite kings.

Title: A Song for The Repentant Text: Psalm 51 FCF: We often struggle knowing the depth of our sin and our hope only in God for mercy. Prop: Because God alone is the only hope for sinners, we, being sinners, must seek Him alone. Scripture Intro: [Slide 1] Turn in your bible to Psalm 51. In a moment we'll read the psalm from the Legacy Standard Bible. You can follow along in the pew bible on page 629 or in whatever version you prefer. One Puritan writer compared the preparation and delivery of a sermon on Sunday as the preacher going to the market and grocery shopping for the congregation. He provides the raw materials for the flock to prepare for themselves spiritual meals for the remainder of the week. I have found this illustration to be accurate. For the last nine months we've been eating from one particular diet together. But sometimes it is good to take a break from the normal and shop in different aisles of the store. As a pastor I am commanded to preach the whole counsel of God's Word. And so, for the next three weeks we'll get some variety to our spiritual diet. Today, we will approach a rather well-known but theologically rich and incredibly relevant psalm. Psalm 51. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Holy and infinite God, you are unlike all that is in Your creation. You are perfect and pure. You are right and just in all Your ways. Yet we are sinners. We fall short, miss the mark, and transgress Your ways. Yet You are merciful none the less. You are kind and gracious. You have made provision to forgive and to restore those who are broken and contrite. You have made a way for the repentant to be set free. I pray that You would help us to see, through the anguish of the psalmist, the path to mercy and forgiveness. I pray that you would help us to understand how repentance is not only the first word of the gospel but is the path to receiving mercy from You. Teach us in this song Lord, we pray this in Jesus' name, Amen. Transition: [Slide 2] “When we truly comprehend our own nature, repentance is no dry doctrine, no frightening message, no morbid form of self-flagellation. It is, as the early church fathers said, a gift God grants which leads to life.” Charles Coleson [Slide 3] “Every man feels more comfort and spiritual joy after true repentance for a sin than he had in that innocence before he committed the sin.” John Donne “Real repentance produces confession and forsaking of sin, reconciliation and restitution, separation from the world, submission to the lordship of Christ and filling of the Holy Spirit.” Vance Havner [Slide 4] “Upon the two hinges of faith and repentance do all the promises of the Bible hang.” George Swinnock “The grief of repentance is never loss in any way; not to experience this grief, that is loss indeed.” R.C.H. Lenski Let these words wash our minds to prepare us for the exposition of this psalm this morning. I.) God alone is the only hope for sinners, we must confess the depth of our sin and look to God for cleansing and a restored relationship to Him. (title – 5) a. [Slide 5] For the choir director. A Psalm of David. When Nathan the prophet came to him, after he had gone in to Bathsheba. i. Scholars agree that although the titles of the psalms are very old, they are not original to the text of the psalm itself. ii. Although not inspired by God, they still can serve as a contextual commentary for the occasion of the psalm by an ancient commentator. iii. We should read this title then, as we might read the writings of Polycarp, Irenaeus, or Clement of Rome. iv. With those caveats, there really is no reason to doubt the title given to Psalm 51. v. Everything in the psalm seems to fit the context described which occurs in 2 Samuel 11 and 12. vi. After Nathan the prophet comes and confronts David for his sin with Bathsheba and his murder of her husband Uriah the Hittite, David realizes his sin and repents. vii. What is noteworthy however, is the personal nature of the repentance voiced in this psalm but knowing that David submitted this into the psalter for all of Israel to sing. viii. Most often we don't think of personal repentance as something that is public. In fact, due to shame we wish it to be private. Indeed, David tried to hide his sin with Bathsheba by killing her husband. ix. But now David makes his repentance public to all of Israel. Why? x. Two reasons. First, his sin had become public. And second, he is the King of Israel. That is what leaders do. xi. So now, let us explore this song for the repentant. b. [Slide 6] 1 - Be gracious to me, O God, according to Your lovingkindness; according to the abundance of Your compassion blot out my transgressions. i. David begins his song of contrition, with a plea for God to be gracious. ii. That God would give him favor and compassion that is consistent with His loyal love. iii. The word “lovingkindness” is one of the most important words in the Old Testament. It is used almost 250 times and each time there is some difficulty bringing it into English. Why? Because it has many ideas rolled into it. 1. There is the aspect of covenant loyalty where there have been promises made to be loyal. 2. Faithfulness 3. Love 4. Goodness 5. Graciousness 6. Kindness 7. All of these are bound into this word. Therefore, it is difficult to come up with a good English word to encapsulate all of it. 8. Lovingkindness is often used, I think I prefer Loyal love. iv. In any case, David pleads with God to be gracious to him in a way that is consistent with that covenant love and faithfulness that God has. v. We can understand even more about this as David writes the second half of this verse. vi. In the psalms there are often relationships between phrases. The second phrase can reword, explain, expand on, or be set in contrast to the previous phrase. vii. David's second phrase here helps us to understand what God dealing according to His loyal love would look like. viii. It is according to God's abundant compassion, and the graciousness he desires of God is specifically to blot out his transgressions. ix. Blotting out here means to forgive but it carries with it a destructive or punitive component. To blot something out means ink must be scrapped off the page or the tablet record must be smashed. c. [Slide 7] 2 - Wash me thoroughly from my iniquity and cleanse me from my sin. i. David continues begging God to wash and cleanse him. ii. David wants to be free of the sin he has committed. iii. And notice that David has used three different words to describe his failure. Why? iv. Iniquity, transgression, and sin are different words that when combined together serve to paint the whole picture of sinfulness. Whether it is a minor misstep or outright rebellion, whether it is accidental or purposeful, the full scope of sin is encompassed with these three Hebrew words. v. But why does David desire to be washed? d. [Slide 8] 3 - For I know my transgressions, and my sin is ever before me. i. He is fully aware of his failures. ii. He knows them, why? Because they are ever before him. iii. He is haunted by what he has done. e. [Slide 9] 4 - Against You, You only, I have sinned and done what is evil in Your sight, i. Is David's statement here true? ii. In one sense it isn't. He certainly sinned against Uriah, whom he had murdered. He certainly sinned against Bathsheba with whom he fornicated. He certainly sinned against the people of Israel by failing them as their King. iii. But in a very real sense, every sin is ultimately against God. And sinning against God is far more egregious than sinning against another human being. iv. David's statement here is not to excuse himself from the hurt he caused others… rather, it is to recognize that ultimately his sin against others is a sin against God first. v. He has done evil. vi. In fact, sins against other humans can easily be dismissed. We often justify our sins against others because they deserve it. It is a twisted sense of justice that we come up with. vii. But when all sins are against God – who never earns our sins against Him… we are without hope for justification. viii. And that is what David goes to next. f. [Slide 10] so that You are justified when You speak and pure when You judge. i. David confesses that God is right to speak against him and to judge him. ii. There is no shadow of doubt in David's mind… God can and should punish him for his sin. iii. And then David says something even more astounding. g. [Slide 11] 5 - Behold, I was brought forth in iniquity, and in sin my mother conceived me. i. Some have tried to interpret this verse to say that David is confessing that he was conceived as a result of some adulterous or sexually immoral behavior by his mother. ii. Although grammatically that is possible, there is no justification contextually to interpret the verse this way. iii. It is just as grammatically possible that David is talking about his own sinful condition and its origin. iv. David has been begging for God's gracious and loyal love, recognizing his own sin and even saying that God is just to judge him. v. If David was conceived by an act of sin, that is his mother and father's sin… not his. And that has no real bearing on what he is saying in the psalm so far. vi. The only real possible interpretation, which is almost universally accepted by Old Testament scholars, is that David is talking about his own sinful condition and when it infected him. vii. Now I won't say that this verse outright teaches the doctrine of original sin – but it certainly accords with it. What is the doctrine of original sin? viii. [Slide 12-16] Turn with me to Romans 5 and we will read not just verse 12 which is the supposed proof text of this doctrine… but let us read 12 through 21. 1. The doctrine of original sin is important (though it is under attack today) primarily because Paul sets Adam and Jesus up as two representatives. Jesus is actually called the last Adam by Paul in 1 Corinthians. 2. He specifically calls Adam a Type of Christ. Meaning that what Adam has done is like what Christ has done. It is actually what we'd call an anti-type. 3. Just as Jesus secures life, righteousness, and acceptance from God, our former representative Adam doomed us to death, sin, and condemnation from God. 4. It is by Adam's failure that all men die, inherit a sin nature, and are condemned before God earning His wrath. And this is all before they ever commit a sin themselves. 5. Paul says that though the law had not yet come to reveal sin, men still died… why? Because they were sinners already even if they didn't know they had committed sins against God. 6. Paul says in Ephesians that we are children of wrath… by nature. Naturally. We are born that way. 7. It has been expressed this way, “We are not sinners because we sin, we sin because we are sinners.” 8. This is the doctrine of original sin. And what David says here is right in line with that doctrine. ix. [Slide 17] At his very conception… he was ALREADY a sinner. At his birth he was brought forth in iniquity. Before David ever committed any sin willfully, he was already a sinner in his heart. x. This serves as further proof that God is just and pure to judge him for his sin. xi. David does not see his sin with Bathsheba and against Uriah as a rare blemish in a long history of otherwise righteous behavior. Instead, he confesses, that this sin was borne out of his very nature. h. [Slide 18] Summary of the Point: As a song for the repentant this psalm focuses on one primary truth. And that is that God alone is the only hope for sinners. In the opening stanza, David explains why that is. Why is God alone the only hope for sinners? Because we are all sinners by nature. The depth of our sin is great and the stain of sin is impossible for us to remove. And worse still, every sin is ultimately a sin against The Creator and Judge of the universe. He will rule in justice. He will never pardon the guilty. In that economy, in that legal climate to where else can we run than to the judge? Indeed, we must confess our sinfulness before God and seek Him alone for mercy and to cleanse us and to restore us to a proper relationship with Him. [Slide 19 (blank)] Transition: But what is the solution to David's problem? II.) God alone is the only hope for sinners, we must seek God for a change from the inside out. (6-12) a. [Slide 20] 6 - Behold, You delight in truth in the innermost being, and in the hidden part You will make me know wisdom. i. Now David moves to the solution of his sin problem. ii. Although he is a sinner by nature, he knows that God delights in the innermost person. Who we are inside. But David has already said that who he is naturally, inside, is a sinner. iii. So, if God is to grant mercy and restore the relationship, God must act in his innermost being and must give him truth and wisdom. iv. David isn't going to find it on his own. b. [Slide 21] 7 - Purify me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. i. David speaks now of a cleansing. ii. Hyssop is a plant used in ritual cleansing ceremonies performed by the priest. It would be dipped in the blood of the sacrifice and sprinkled on things and people to make them ritually pure. iii. David is asking for God, as his priest, to spiritually, morally, cleanse him and make him cleaner, purer, and whiter than he has ever been. To truly make him righteous. c. [Slide 22] 8 - Make me to hear joy and gladness, let the bones which You have crushed rejoice. i. Daivd begs for joy and gladness even from the same bones which God has crushed in shame and guilt. ii. David desires to be free of the anguish of sinning against God. iii. He wants to be vindicated. He doesn't want this sin to be synonymous with him any longer. d. [Slide 23] 9 - Hide Your face from my sins and blot out all my iniquities. i. Most often in the Old Testament, God hiding his face is a bad thing. ii. Here, however, David doesn't want God to look on his sin. iii. He wants it ignored, gone, separated, expiated, atoned for. e. [Slide 24] 10 - Create in me a clean heart, O God, and renew a steadfast spirit within me. i. David asks God to give him a new heart. One that is clean. ii. To actually create (not recreate) a new heart within him. iii. We see striking similarity to David's plea and God's promises concerning the new covenant where he will give a new heart of flesh to those whom He is saving. iv. David then asks for a steadfast spirit. A spirit that is able to endure temptation again and choose righteousness. f. [Slide 25] 11 - Do not cast me away from Your presence and do not take Your Holy Spirit from me. i. As we saw in 2 Thessalonians, no one can truly go out from the presence of God. Why? Because God is everywhere and He is every when. ii. But, to be cast from His “face” presence, which is the Hebrew word here, is to be put away from his favor and his compassion. iii. Disagreement abounds on how the Holy Spirit interacted with Old Testament saints. Did He merely come upon them? Did He regenerate them? Did He indwell them? iv. We certainly do know that the Spirit came upon Old Testament people to empower them to do things. Much like the Holy Spirit fell upon people in the New Testament to produce sign gifts. v. And this could, perhaps, be what David is referring to. He doesn't want the Spirit to be taken from him as the King of Israel. vi. However, we could see this as hyperbolic language where David is basically asking that the Spirit not be grieved. vii. We have already said that the presence referred to previously is the benevolent presence of God. So, taking the Spirit away could simply mean, grieving Him or experiencing a dryness or farness from God's presence. viii. In any case, David's plea, really, is to return to a right relationship with God. ix. And that is what he says next. g. [Slide 26] 12 - Restore to me the joy of Your salvation and sustain me with a willing spirit. i. David wants to go back to the days when he rested in the joy of God's deliverance and saving grace. ii. He wants God to give him a spirit which desires to obey God, and that obedience to God will be what sustains him. iii. David wants to walk in right standing with God. iv. Such is the desire of all who are truly repentant. h. [Slide 27] Summary of the Point: This song of repentance shows us that God alone is the only hope for sinners. So not only does David seek God to cleanse him from sin, but He seeks God to change him from the inside out. He seeks God to make him a new creation. He seeks God to help him to never be this way again. We too must seek God to change us. Transition: [Slide 28 (blank)] The repentant heart does not just want to be washed, restored, and changed. A repentant heart also wants to warn others who might fall into the same traps. III.) God alone is the only hope for sinners, we must teach sinners of Him and His ways. (13) a. [Slide 29] 13 - Then I will teach transgressors Your ways, and sinners will be converted to You. i. David moves on to the result of the restoration of his relationship with God. ii. Only when he is restored will he be able to teach others who are sinners God's ways both by command and demonstration. iii. Only when he is free from these things will he be able to instruct others of God's ways and see them convert to following God. iv. David sees his relationship with God as the foundation of his evangelistic efforts. b. [Slide 30] Summary of the Point: David is beginning to widen his focus. He begins with God, expands to himself and God, and now he expands to himself and God and others who are sinners and do not worship God. David recognizes that after his restoration he can once again turn to sinners and point them to God. He has just come to God for mercy. He can point them there also. We too must teach by command and example that sinners must seek God alone for mercy and forgiveness. [Slide 31 (blank)] Transition: But there is yet another aspect of his life that has been affected by his sin. David must now seek deliverance so that he can properly worship God. IV.) God alone is the only hope for sinners, we must be repentant of sin if we are to worship God. (14-17) a. [Slide 32] 14 - Deliver me from bloodguiltiness, O God, the God of my salvation; then my tongue will joyfully sing of Your righteousness. i. Worship of God is harmed by his status. ii. He is guilty of murder. iii. Although there are no external standards set for worshipping God, our sin makes us unworthy to worship Him. This is why a sacrifice was required for the Israelites and this is one of the reasons Jesus had to die. So that an atonement could be made for us so we could be brought near to God. iv. David reveals that only when he is delivered from murder can he sing, joyfully, about God's laws and righteousness. b. [Slide 33] 15 - O Lord, open my lips, that my mouth may declare Your praise. i. With guilt and shame, we are often chased into silence. We hang our heads and we close our mouths. ii. With guilt comes great sorrow and despair. iii. David asks the Lord to open his mouth so that he can worship Him and praise Him. Why? iv. Because when we sin against Him, praising Him is far from our minds. v. When you feel like a wretch you feel unworthy to speak to Him, let alone sing to Him. vi. But God again is the one David turns to. Though God is the one offended, David again turns to the One He offended for help to praise Him. c. [Slide 34] 16 - For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering. 17 - The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. i. A sacrifice is required to worship God, to bridge the gap between sinners and a Holy God we need a sacrifice. ii. However, ritual sacrifices without true repentance is repugnant to God. iii. Mere confession of truth and belief in a Savior without genuine repentance and obedience is equally as repugnant to God. iv. The real sacrifice, or might we say, the effective sacrifice is one that brings a broken spirit and contrite heart over sins committed. v. A person who comes in this way, God will surely show mercy to. d. [Slide 35] Summary of the Point: David is relentless. God is the only hope for him. He recognizes his murder guilt. He knows that only God can deliver him from it. And until God does, he is not able to sing in joy or praise to Him. David would gladly offer every sacrifice under the sun to rid himself of his shame – but a broken spirit and contrite heart is the sacrifice that is necessary. And that is what he has come with. For us also, if we are to worship God properly, we must be continually repentant of sin. Transition: [Slide 36 (blank)] The final two verses widen David's focus to all of God's people. V.) God alone is the only hope for sinners, we must trust the Lord that He will one day gather His people together to worship Him perfectly, forever. (18-19) a. [Slide 37] 18 - By Your favor do good to Zion; build the walls of Jerusalem. i. David now expands even further his view to the people of God. ii. He has seen how his sin has alienated him from God. iii. He has seen how his sin prevents him from speaking to sinners about the Lord. iv. He has seen how his sin prevents him from worshipping God. v. But now he sees how his sin has affected all of Israel. vi. He asks God to be favorable and gracious to Zion, and to build the walls of Jerusalem. vii. Zion is often interchangeable with Jerusalem but definitely has an eschatological, new Kingdom layer to its meaning as well. viii. Zion is not simply the physical city of Jerusalem it represents the future hope of a future kingdom governed from a future version of Jerusalem that is perfect. ix. Zion speaks not just of the kingdom itself but to its holy citizens. x. We know that David is referencing this future Kingdom because at this time the walls of Jerusalem were already built. They don't need to be rebuilt. xi. David asks that God fulfills his promises to His people. b. [Slide 38] 19 - Then You will delight in righteous sacrifices, in burnt offering and whole burnt offering; then young bulls will be offered on Your altar. i. There are a few points we need to see in his final statement here. ii. When this future Zion comes, this perfect Kingdom that God has promised His people, at that time God will delight in righteous sacrifices. iii. Righteous sacrifices is an interesting term. Before he said that God doesn't delight in sacrifices and that His sacrifices were a broken spirit and contrite heart. iv. But in this new Kingdom, God delights in sacrifices that are up to the standard that God has set. They are perfect. They are complete. v. And God will delight in righteous burnt offerings where all that was acceptable was completely burnt up. vi. Furthermore, at that time, young bulls will be offered on His altar. vii. What is this saying? viii. I think we could at very least say that at this time the sacrifices will be perfect and they will be filled with thanksgiving and peace with God. ix. But I think we could take this even further to suggest that David is looking ahead to a time when sacrifices are no longer performed to deal with sin. x. Perhaps David looks ahead to a time when sacrifices mean something completely different. Looking back… instead of looking forward. c. [Slide 39] Summary of the Point: A song for the repentant ends with a look to the future, which is what all repentant people should look to. We trust the promises of God that He is near to the contrite. We don't dwell on our past failures, but we continue to turn from them and to what God commands of us. God alone is the only hope for sinners. And Christ died for sinners. So, we look and trust in the promises of God through His Son that one day He will return and bring us into His Kingdom… forever. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles. Basics of Faith and Practice: [Slide 40] After Nathan confronts David and exposes his sin, David is cut to the heart. This song he has written after those events, are no doubt an accurate representation of his pleas to God for restoration. Entering this song into the psalter, David invites all of God's people to worship the Lord with a song of repentance. A song of contrition. For that is what repentance is. It is an act of worship. It is an act of faithfulness to God. Turning from sin and to God is the first word of the gospel that Jesus proclaimed. And this song is a paradigm, a template, a pattern for all who would repent of their sin and turn to God. It could be a wrote prayer we pray to God concerning our own sins. It could be a song we sing in our heart as we seek the Lord for restoration. Psalm 51 is a gift to us from a broken man. We too must be broken and repentant. We must seek God alone, because he is the only one who can help sinners in their plight. And we must seek Him to forgive, restore, and bring us safely to His Kingdom. But let's get a little more specific on what this psalm teaches us. 1.) [Slide 41] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God alone is the only hope for sinners. a. Why is this true? Why must we affirm this? b. Let's start where David started. c. God alone is the only hope for sinners because He alone is gracious, compassionate, and loyally loving. i. God is able to cleanse and deliver us. ii. God is concerned about our inmost parts and who we are at our very core. Not just our thoughts and emotions, not just our bodies, but our very souls. iii. God as our Creator knows us better than we know ourselves. He formed us and shaped us in the womb. He has fearfully and wonderfully made us. iv. God can create new hearts. He can create a new steadfast spirit in us. v. God can sustain us. God gives favor, love, grace, kindness, goodness, and salvation. d. But this only tells us that God is the best hope for sinners. Why must we conclude that God is the ONLY hope for sinners? i. Because all mankind are sinners by nature. All mankind are children of wrath by nature. ii. All men, through Adam, inherit death, condemnation, and sin. iii. God is right to judge every single human ever born who are born with Adam as their representative, because through Adam, all men inherit this sin status before God. iv. And regardless of what men do in this life… they begin as sinners. And because they are sinners… they will… indeed, they must… sin. v. Sinners cannot save themselves. They cannot work hard enough to restore a relationship with God on their own. vi. David even said that if there was a sacrifice that God would have accepted, he would have given it. But God desired a broken spirit and a contrite heart. vii. God desires all of us to come to that one conclusion – that we are hopeless without Him. e. All sinners have only one hope. And it is God. f. That is awkward… why? g. Because God stands in judgment over them as a righteous judge. h. But this just illustrates the desperate condition of sinners. We are so hard up for help that our only recourse… is to ask the judge who just sentenced us… the judge who wrote the law we broke… for mercy. i. It is a good thing… He is near to the contrite.

Spiritual warfare is more than memorizing a few prayers—it involves understanding authority in Christ, the patterns of the mind, the words we come into agreement with, and the strongholds that can shape our behavior. In this episode of Nephilim Death Squad, David Lee Corbo (The Raven) and Top Lobsta sit down in studio with Ed Mabrie and John Lenhart for a deep discussion on spiritual warfare through a Biblical lens.Ed and John break down their 12-month spiritual warfare course, beginning with defense: learning how to withstand spiritual pressure, recognize personal vulnerabilities, understand the Armor of God, and identify negative covenants and strongholds. They also explore the relationship between the conscious and unconscious mind, fight-flight-freeze responses, childhood trauma, triggers, habits, addiction, and what they describe as “negative faith”—placing belief and expectation in fear rather than in God.The conversation then moves into offensive spiritual warfare, grace, spiritual authority, hearing from God through your God-given uniqueness, and the Biblical model of Jesus speaking with authority. The group discusses Adam and the “second Adam,” spiritual authority over serpents and scorpions, Ephesians and the command to stand, James' teaching to resist the devil, and the role of words such as graphe, logos, and rhema.Later, the discussion turns to generational iniquity and generational curses, inherited patterns, family beliefs about money and scarcity, confession of ancestral sins using Daniel's prayer as an example, and the idea of God's council and courtroom. The Book of Enoch, the Nephilim, demonic spirits, the millennial reign, dispensations or Biblical “eras,” Romans 12, and the importance of knowing yourself are also examined.What is a spiritual stronghold? Can repeated words create destructive agreements? How much of spiritual warfare overlaps with psychology, trauma, habits, and the unconscious mind? And how can Christians move from merely enduring spiritual attack to actively walking in Biblical authority?Share your thoughts in the comments and tell us which part of this discussion you want expanded in a Part 2.► Subscribe for more Biblical analysis, Christian worldview discussions, and conspiracy research through a Biblical lens.Listen on Spotify, Apple Podcasts, and everywhere podcasts are available.Modeling God — John LenhartWebsite: https://modelinggod.com/Books: https://modelinggod.com/booksModeling God: The Meaning of Life – Second Edition: https://modelinggod.com/books/modeling-god-second-editionModeling God's Wills: https://modelinggod.com/books/modeling-gods-willsFaith By Reason — Ed MabrieWebsite: https://faithbyreason.net/Spiritual Warfare content/course: https://faithbyreason.net/category/spiritual-warfare/YouTube: https://www.youtube.com/@faithbyreason883Apple Podcasts: https://podcasts.apple.com/us/podcast/the-faith-by-reason-podcast/id1198806337Spotify: https://open.spotify.com/show/6EsDxct6pGqfFjmOvoUlbH Ed Mabrie BooksAmazon Author Page: https://www.amazon.com/Ed-Mabrie/e/B0GDGZSBWZThe False Apocalypse: Satan's Big Con Before the Tribulationhttps://www.amazon.com/False-Apocalypse-Satans-Before-Tribulation-ebook/dp/B0F3NLXXJRThe Little Season of Satan: Hidden History, or Hidden Agenda?https://www.amazon.com/Little-Season-Satan-Hidden-History/dp/B0FFN2LTZLThe Jesus Code: Christ's Final Message to the Churchhttps://www.amazon.com/Jesus-Code-Christs-Message-Church/dp/B0H73GC27YFaith By Reason page: https://faithbyreason.net/new-ebook-the-jesus-code-christs-final-message-to-the-church/00:00 Intro02:05 Ed Mabrie & John Lenhart Join the Conversation04:09 Nighttime Spiritual Attacks, Dreams & the Veil07:49 Inside the 12-Month Spiritual Warfare Course10:16 Defense vs. Offense in Spiritual Warfare14:31 A Holistic Approach to the Mind, Bible & Spiritual Warfare18:05 What Is Spiritual Warfare?20:00 Jesus, the Second Adam & Spiritual Authority23:08 Dispensations, Biblical Eras & God's Plan27:43 Spiritual Warfare Defense & the Armor of God30:16 Covenants, Words & Spiritual Strongholds35:38 Negative Faith: When Fear Becomes Belief39:17 Training the Unconscious Mind & Breaking Patterns44:22 What Is a Spiritual Stronghold?46:09 Fight, Flight, Freeze & Childhood Triggers49:33 Romans 12 & the Intangible Drivers55:09 Rehearsing Triggers & Removing Strongholds60:08 Offensive Spiritual Warfare & the Power of Grace65:19 Generational Iniquity & Spiritual Access67:20 Book of Enoch, Demons & the Nephilim68:48 What Are Generational Curses?70:36 God's Council, the Courtroom & Breaking Covenants71:38 Daniel's Prayer & Confessing Ancestral Sin73:06 Generational Trauma & the Unconscious Mind75:30 Know Thyself, Self-Audit & Breaking Stagnancy77:07 Spiritual Warfare Part 2 & What Comes Next81:27 Ed Mabrie & John Lenhart Resources84:03 ClosingBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

Reading Lamentations 4:1-10 where the darkness of Jerusalem is recounted, so that the Jews would remember from where they had fallen, they would repent, and return. Visit wwutt.com for all our videos!

2:04 What is the difference between Sin, Transgression and Iniquity? 8:44 Should I evangelize my non-Christian friend's dying son and how should I approach it? 14:29 What is the main difference in Bible translations between thought for thought and word for word and which is the best translation? 22:01 Will only a remnant be Christ's bride? 26:25 In Romans 7:15-20 is Paul talking about before becoming a Christian or after? 29:48 What are our responsibilities after being baptized? 36:06 How do we respond to someone who says, "love is love, let me love whoever I want"? 44:15 Before Jesus comes back where do we go when we die? 49:12 Does only a small remnant of the raptured church make up the bride of Christ? 51:13 Where does it say in the Bible that Joseph's brothers were jealous of him? 53:57 How do I know if I'm truly following Christ in all areas of obedience?

School of Divine Metaphysical Research. SDMR Is a school to help you Find and Know Yahweh, OurElohim, and his Purpose or Plan for Salvation.  You can also view these Lectures on YouTube. By clicking the link below.    Oceanside Class https://www.youtube.com/channel/UChYh0NTf5pyoID-P7e-zPTA Syracuse Class  (43) syracuseclass - YouTube Lansing MichiganClass  (43) Pattern of theUniverse - YouTube Hamilton Class https://www.youtube.com/@hamiltoncanadastudyclass964 Albuquerque  https://www.youtube.com/@TrueGospelofTheKingdom-ABQ Tampa Class https://www.youtube.com/@tampaclass444 Charlotte North Carolina https://www.youtube.com/@charlottenorthcarolinazoom8187 Chicago Northside Class https://www.youtube.com/@chicagonorthsidezoomclass4923 Arkport Class https://www.youtube.com/@arkportclass360 Charts referred to in these podcasts can be found on the http://www.gatesclass.com/Website, by choosing the charts tab at the top of thepage.   

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Ezekiel 4-5 "The Weight of Iniquity"

The Gemara (Shabbat 129a) teaches that one should ensure to purchase shoes for his feet even if this necessitates selling the "ceiling beams of his house." This might mean that the protection provided by shoes for the feet is more important than the protection provided by the roof of one's home. Elsewhere (Pesahim 113b), the Gemara warns that one who goes about barefoot is "excommunicated by G-d." Different reasons have been given for why one should not walk about without shoes. Rashi explains that walking around barefoot is undignified, and Torah Jews are obligated to conduct themselves in a dignified manner as befitting the children of the Almighty. Others explain, very simply, that walking around barefoot is dangerous, as one's feet might be bitten or stung, or might step on a sharp object. Some have noted that the Hebrew word for shoe – Na'al – may be read as an acrostic for the words "Nahash" (snake), "Akrab" (scorpion), "Lahash" ("hissing"). Similarly, some sources warn that one who walks about barefoot is more susceptible to catching a cold or some other virus. Rav Abraham Azulai (d. 1643) offered a Kabbalistic reason for this Halacha, explaining that after Adam and Hava's sin in Gan Eden, G-d placed a cursed upon the ground ("Arura Ha'adama Ba'aburecha" – Bereshit 3:17). It became the domain of the snake, which represents the Yeser Ha'ra (evil inclination) and forces of impurity, and slithers on the ground and eats the dirt. One who walks barefoot, touching the ground without any obstruction, exposes himself to the ground's impurity. Indeed, some commentators explain that the Egyptian sorcerers, who succeeded in mimicking some of the wonders that Moshe Rabbenu performed – such as changing their staffs to snakes, and transforming the water into blood – received their magical powers from the forces of impurity within the ground. For this reason, they were unable to match Moshe after he brought the third plague – the plague of Kinim (lice) – because the earth underneath Egypt was overrun by vermin (Shemot 8:13), and thus they could not access the forces of impurity. According to the Kabbalists, then, one must wear shoes in order not to connect himself to the Tum'a (impure) in the ground. In fact, some suggest that the word "Na'al" is an acrostic representing the phrase "Nahash Afar Lahmo" – "the snake's bread is dirt," alluding to the function of shoes to shield a person from the impurity of the ground, the domain of the snake. In theory, these different reasons yield interesting exceptions to this Halacha. For example, in warm climates, or during the summertime, walking about barefoot will not likely result in illness. And, in societies where walking barefoot has become accepted, it is not considered undignified. The Kabbalists teach that the ground of Eretz Yisrael does not contain the Tum'a that is present in the ground throughout the rest of the world. In practice, however, since we must concern ourselves with all these reasons, one should avoid walking about barefoot everywhere – even in warm regions, in societies where this is accepted, and in Eretz Yisrael. Inside one's home, however, none of these reasons apply: there is no concern of getting sick or being bitten or stung; there is no requirement to appear especially dignified within the privacy of one's home; and the floors are tiled such that one does not step directly on the ground. Thus, it is entirely permissible to walk about barefoot in one's home. This is the ruling of Hacham Ovadia Yosef. One should avoid walking about outside without shoes even if he wears socks. Although the socks protect the feet from the Tum'a of the ground, they do not offer protection from small creatures or sharp objects, and, in most societies, this would be considered undignified. Some sources mention the practice of going outside barefoot as a form of self-affliction for the purpose of achieving atonement for one's sins. People would intentionally endure the discomfort of walking barefoot and hurting themselves, or getting sick, so they could earn expiation for their wrongdoing. (This resembles the account of how the Arizal would roll in the snow during the winter in order to earn atonement.) Hacham Ovadia Yosef, however, opposed all practices of self-affliction, including voluntary fasts. He noted the Gemara's teaching that the Nazir must bring a sin-offering to atone for his self-denial, abstaining from wine. All the more so, we are discouraged from afflicting ourselves unnecessarily by fasting and causing ourselves pain. Hashem expects us to enjoy – in moderation – the comforts and joys of our world, not to deprive ourselves of them. Moreover, voluntary fasts and other extreme measures of piety can often bring more spiritual harm than benefit, as they frequently result in arrogance. Many people who observe such practices ensure to put themselves on display, or to tell their peers about what they do, in order to earn their admiration and esteem – a kind of exhibitionism which is the diametric opposite of piety. Primarily, though, Hacham Ovadia opposed these practices because they lead a person to overlook the most important and most beneficial means of atonement – Torah study. King Shlomo teaches in Mishleh (16:6), "Be'hesed Ve'emet Yechupar Avon" – "Iniquity shall be atoned through kindness and truth," and "Emet" ("truth") refers to Torah learning. In fact, in the blessing of the Amida in which we ask Hashem to help us repent, we begin, "Hashibenu Abinu Le'Toratecha" – "Bring us back, our Father, to Your Torah." The most important and most effective way to rectify one's wrongdoing and earn atonement is through Torah study. The sanctity of Torah has the ability to purge and cleanse the soul of all impurities. I am often approached by people seeking advice for how to attain forgiveness for various sins, and my response is always to attend more Torah classes and devote more time to Torah learning. This isn't my idea – it was written explicitly by Rabbenu Yona (Spain, 1200-1263) in his famous Iggeret Teshuba – a brief guide for those seeking to repent. He says that on the day that a person decides to perform Teshuba, he should immediately commit to increase his Torah learning: if he is accustomed to learning one page, then he should learn two; if he is accustomed to learning for one hour, then he should learn for two hours. Even regarding the six weeks of Shobabim, when there is a time-honored custom to fast on Mondays and Thursdays, the Sadikim teach that spending several hours a day learning achieves more than fasting. This is especially so in today's day and age, when we are not accustomed to abstaining from food, and fasting thus causes frailty which diminishes our productivity and our ability to learn Torah and observe Misvot. It must be emphasized that Torah learning has the ability to atone for even the most grievous sins. The Gemara in Masechet Menahot (110) teaches that one who learns Torah does not need to offer sacrifices for atonement. Even the sin of Lashon Ha'ra – a sin as severe as murder, idol-worship and immorality combined – can be atoned through genuine repentance and Torah learning. Rav Chaim of Volozhin (1749-1821) related that people would ask his mentor, the Gaon of Vilna (1720-1797), how they could atone for the severe sin of Hosa'at Zera ("wasting seed"), and he would respond, "If they devote themselves to Torah study, then they have nothing to worry about." The Gaon of Vilna did not advise these individuals to observe fasts or practice forms of self-affliction or self-deprivation; instead, he urged them to devote time to Torah learning, as this is the universal remedy for all spiritual maladies. (It goes without saying that rectifying this sin also requires common-sense measures such as avoiding places and devices that trigger the Yeser Ha'ra.) We should add that reading the Zohar, too, is beneficial for achieving forgiveness. Even if one does not understand what he reads, the words themselves have inherent sanctity that spiritually cleanse a person. In fact, the Arizal had the custom of reading a section of Tikkuneh Zohar each day from Rosh Hodesh Elul through Yom Kippur, when he would complete the entire work. Clearly, then, one should avoid all measures of self-deprivation, and should instead care for his physical wellbeing so he has the strength and mental energy to devote himself to Torah learning as much as he can.

7.5.26

7.5.26

You will face temptation. How will you respond? In this message, Pastor Jamie Nunnally shares how we can recover from temptation and sin. David and Bathsheeba's story illustrates God's path for restoration after moral failure.The story of David and Bathsheba is the account of the biggest moral failure by Israel's greatest king.2 Samuel 11:1-12:10When we stop walking with purpose, we start getting in trouble.mEphesians 5:15-16 NLT “So be careful how you live. Don't live like fools, but like those who are wise. 16 Make the most of every opportunity in these evil days.”When you're not where you're supposed to be, it's easy to do what you're not supposed to do. Sin grows when it's covered instead of confessed.Proverbs 28:13 NLT “People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy.”James 1:15 NLT “These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.”Just like a seed, burying sin makes it grow into something much bigger. God's forgiveness doesn't always erase sin's consequences.Inside each sin is a built-in consequence. Not all are immediate or obvious, but they are inevitable.Galatians 6:7 NLT “Don't be misled—you cannot mock the justice of God. You will always harvest what you plant.”God's forgiveness restores your relationship with Him, but it doesn't always reset every outcome of your choices. Grace cancels the debt, but it doesn't always cancel the damage. Psalm 51 is a song of repentance David wrote after Nathan confronted him.Psalm 51:10-13 ESV “Create in me a clean heart, O God, and renew a right [steadfast] spirit within me. Cast me not away from your presence, and take not your Holy Spirit from me. Restore to me the joy of your salvation, and uphold me with a willing spirit.”Sin doesn't just break laws, it breaks fellowship with God, and it damages our joy.Psalm 32:1-2 The same God who received David again is still responding to repentance today. His mercy meets you right where you are and His grace begins to rebuild what sin tried to break.So the question isn't whether you've failed.How do you respond when God confronts you with truth?The same God who sent Nathan to David is still sending His Holy Spirit to you.

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! 

"For I will declare mine iniquity; I will be sorry for my sin." David did not hide the sin that rotted his flesh — he confessed it before a holy God who chastens what He loves. The LORD is nigh unto the broken heart, and far from the proud who cover their sin and call themselves covered forever.

Send us Fan MailThis week we look at the flying scroll and the basket with a lead disc and how this leads to the fullness of iniquity. 

Sin is no small thing in the eyes of God – nor should it be to us. And not only is God interested in our confession of sins to him, He calls on us to make things right with the people that we have hurt with our sin. Guest host Marcus Cain joins the podcast to help us learn these lessons from our concluding consideration of the five main Levitical offerings. Scriptures Referenced:Lev 4-5 Visit PracticologyPodcast.com for more episodes.

Sun 6PM

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

While there are mysteries in the Bible that are not revealed, there are others that are revealed in Scripture. Pastor Runge explains these mysteries: (1) Israel, (2) the Purpose of the Church, (3) Our Hope, (4) the Conclusion of the Church Age, (5) the Rapture, (6) the Wrath of God, (7) Iniquity, and (8) the Day of the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Man is continually filling up their cup of iniquity and unless they repent and turn to the Lord Jesus Christ for His mercy, they will all face the wrath of God on judgment day.

So presumptuous are they that they are firmly convinced heaven is theirs, yea, they are here represented as complaining to their Judge when He closes the door against them, putting in a plea for their claim at the bar of justice and arguing as though it were unfair that they should be excluded from the everlasting bliss of the righteous. Thus it is clearly implied that they lived and died in the full assurance that they were the objects of God's approbation, that they were completely secured from the wrath to come.

So presumptuous are they that they are firmly convinced heaven is theirs, yea, they are here represented as complaining to their Judge when He closes the door against them, putting in a plea for their claim at the bar of justice and arguing as though it were unfair that they should be excluded from the everlasting bliss of the righteous. Thus it is clearly implied that they lived and died in the full assurance that they were the objects of God's approbation, that they were completely secured from the wrath to come.

Subject: Who Is Like Our God? Studies in MicahSpeaker or Performer: Bro. Adam ArmstrongScripture Passage(s): Micah 2:1-11Date of Delivery: May 10, 2026

Are you among the many on the broad road, or among the few on the narrow way? In this devotion from Words From The Word, Pastor Roderick Webster draws from Ephesians chapter 2 and several powerful scriptures to show us the serious condition of the person who does not know Christ as Savior — and the urgent choice every soul must make.You might be asking yourself today:- How do I know if I am truly saved or just religious?- What does the Bible mean when it says we are dead in trespasses and sins?- Can God even hear my prayers if I am living in sin?- What does it mean to walk according to the world?Key points from this devotion:- Sin causes spiritual death — a separation of the soul from God (Ephesians 2:1, Romans 6:23)- Iniquity separates us from God and hides His face from us (Isaiah 59:2)- The unregenerate man follows the world's system, which opposes all that is godly- Eternal life is a gift found only in Jesus Christ, not in religion (1 John 5:11-12)- Jesus warns that the broad road leads to destruction, but few find the narrow way (Matthew 7:13-14, KJV)If this devotion stirred something in your heart, do not wait. Like, comment, share, and subscribe to stay rooted in the Word every day.#WordsFromTheWord #KJV #BibleDevotion #ChristianLiving #GoodNewsBaptistChurchStay connected with GNBC:

Legacy Audio Archive

Do not incline my heart to any evil thing, To practice wicked works With men who work iniquity. [NKJV]

What's the deal with theories of atonement? In this latest Stuff We Didn't Get in Sunday School Episode, Erin and Evan discuss popular atonement theories and answer listener questions about topics like atonement in other religions, what sin has to do with all this, how to talk with kids about these topics, and so much more! We also know that these topics can be tough and confusing, so we've found TV show comparisons for each theory! MENTIONSMore Nerdy Content: What's That Mean 2: Weird Stuff with Animals | Ask-A-Bible Scholar | Heretic Hoedown: Peter AbelardPenal Substitutionary Atonement Theory: PSA Debate from Christianity Today | 10 Problems with PSA | NT Wright on PSA | Ephesians 2:1-10 | 1 Peter 3:18Christus Victor: Learn more hereRansom Theory: Matthew 20:28 | Learn more hereRecapitulation Theory: Romans 5 | 1 Corinthians 15 | Learn more hereMoral Influence: John 15:13 | Romans 5:8 | 1 John 4:9–11 | Learn more here | Heretic Hoedown: Peter AbelardScapegoat Theory: Learn more hereExample Theory: 1 Peter 2:21–23 | Philippians 2:5–8 | John 13:15 | Faustus SocinusSatisfaction Theory: Learn more hereElect and Effective Theory: John 10:11, 15 | John 6:37–39 | Ephesians 1:4–7 | MonergismVicarious Repentance Theory: Learn more here Moral Government Theory: Learn more hereSin Deep Dive: Not The Way It's Supposed to Be by Cornelius Plantiga Jr. | What Are Sin, Iniquity, and Transgression in the Bible? By Shara Drimalla | Bible Project Sin VideosMeredith Anne Miller: Substack | Teaching Kids about Easter | Jackie Hill Perry Needs Some Kids Church Training | How To Talk About Easter with Very Young Kids | 3 Things I Never Include When Telling Kids the Easter StoryEvan's Resources: Simply Jesus by NT Wright | This Article from Marianne Meye Thompson | The Day the Revolution Began by NT Wright | Penal Substitution and Atonement Video | Ask NT Wright Anything Podcast | The Epidemic of Moral Injury by Rita Nakashima Brock Evan's Resources: The Very Good Gospel by Lisa Sharon Harper | The Wood Between the Worlds by Brian Zahnd | The Nature of the Atonement: Four Views | The Cross and the Kaleidoscope by Alex Early and Enoch Wan | The Crucifixion by Fleming Rutledge | The Mosaic of Atonement by Joshua McNall | Five Views on the Extent of the Atonement | Atonement in Christianity by William E. BurnsPalette Cleanser: The Spicy NOs of Easter on Patreon The Faith Adjacent Seminary: Support us on Patreon. I've Got Questions by Erin Moon: Order Here | Guided Journal Subscribe to our Newsletter: The Dish from Faith AdjacentFaith Adjacent Merch: Shop HereShop our Amazon Link: amazon.com/shop/faithadjacentFollow Faith Adjacent on Socials: Instagram See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Teachers: Kerry & Karen BattleAhava ~ Love AssemblyLeviticus 16 does not end with the cleansing of the sanctuary.The chapter continues by addressing the removal of iniquity from the people and the command that governs the nation every year.In Part 2, we move from the cleansing of the holy place to the removal of sin from the camp, the resetting of the priest after contact with the offering, and the permanent command for Israel to humble themselves before Yahuah.This is not ceremonial language.This is covenant preservation.The dwelling of Yahuah remains among a people who honor the structure He established.────────────────────WHAT WE COVER IN THIS MESSAGERemoval of Iniquity from the CampLeviticus 16:20–22After the sanctuary is cleansed, the High Priest lays both hands on the live goat and confesses the iniquities, transgressions, and sins of Israel.The goat carries the burden away into the wilderness.Precepts:Micah 7:19Psalm 103:12Isaiah 1:18Reset After ContactLeviticus 16:23–28After the offerings are completed, garments are changed, bodies are washed, and the remains of the sin offering are burned outside the camp.Even lawful service requires cleansing afterward.Precepts:Numbers 19:7Leviticus 6:11Ezekiel 44:19The Command to Afflict the SoulLeviticus 16:29–31Yahuah establishes the command for the tenth day of the seventh month.The people are required to afflict their souls and cease from labor.Precepts:Leviticus 23:27Numbers 29:7Isaiah 58:3–5The Statute for GenerationsLeviticus 16:32–34This covering is made once every year.The command is declared a statute forever for Israel.Precepts:Exodus 30:10Leviticus 23:28────────────────────WHY THIS MESSAGE MATTERSCleansing is structured.Confession is required.Sin must be removed.Humility must accompany covering.Leviticus 16 teaches that the presence of Yahuah remains among a people who respect the boundaries He established.────────────────────SCRIPTURE REFERENCES FOR STUDYLeviticus 10Leviticus 11–16Leviticus 23Numbers 29Micah 7Psalm 103Isaiah 1Precept upon precept.Law interpreting law.Scripture reinforcing Scripture.────────────────────ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No denominational systems.No theological overlays.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart Check────────────────────SUPPORT THE WORK — GIVE VIA ZELLEZelle QR at:ahavaloveministry.comZelle only.No CashApp.No PayPal.────────────────────FINAL WORDThe sanctuary is cleansed.The iniquity is removed.The priest resets.The people humble themselves.The dwelling remains where order is honored.Final Heart Check:If cleansing is made for sin once a year, will the people humble themselves before Yahuah, or assume His presence without affliction?

Paula answers this question and explains the distinct differences between the three terms in light of how our society is functioning presently.  Our times reflect the Book of Judges where it states that “...everyone did what was right in their own eyes”.

Thanks for listening to todays episode. Bro. Dean takes time to break down the process of sin. Starting with the thought process how it moves into a action resulting in sin. We pray this episode is a blessing to you and you are elevated in the word!