Podcasts about manasseh

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jeff Grasty from Rock Hill, SC. Thank you for your partnership with us through Project23. Our text today is Judges 11:29-31. Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord and said, "If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering." — Judges 11:29-31 Here is that terminology again: "the Spirit of the Lord clothed Jephthah." Meaning God himself equipped him with power for the battle. Victory was already guaranteed because God was already present. But Jephthah didn't rest in that assurance. He made a vow—an unnecessary bargain with God. This was the irony: the Spirit of God was enough, yet Jephthah bartered like it wasn't. Jephthah complicated his doubt with a detrimental bargain. We are all guilty of this. God gives us the Holy Spirit, the very presence and power that raised Jesus from the dead. Yet instead of moving forward in faith, we add conditions. We say, "God, if you show up, I'll be faithful. If you bless me, then I'll obey. If you fix this, then I'll finally trust You." When he already lives within us. But bargaining with God is not faith—it's fear dressed up as faith. It reveals our insecurity more than our devotion. The Spirit of God already provides everything we need for life and godliness (2 Peter 1:3). Remember, when you add conditions, you don't secure more of God's favor—you forfeit the peace of trusting Him. The Spirit is enough. Always has been. Always will be. So identify where you've been making deals with God, and instead act in simple, Spirit-led obedience. ASK THIS: Where am I complicating God's promises with my own conditions? How am I bargaining with God instead of simply believing Him? What step of faith could I take today to show I trust His Spirit is enough? DO THIS: Stop adding fine print to God's promises. Identify one area where you've been making deals with God, and instead act in simple, Spirit-led obedience. PRAY THIS: Lord, forgive me for complicating what You've already completed. Help me to rest in Your Spirit, trust Your promises, and move forward in bold faith without bargaining. Amen. PLAY THIS: "Same Power."

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--November 2, 2025 -- ALL SAINTS! -- Pr. Kevin Kritzer -- "Face Down" -- Rev. 7:2-172 I saw another angel coming from the east with the seal of the living God. He cried out in a loud voice to the four angels who had been allowed to harm the land and sea, 3 “Don't harm the land, the sea, or the trees until we have put the seal on the foreheads of the servants of our God.” 4 I heard how many were sealed: 144,000. Those who were sealed were from every tribe of the people of Israel: 5 12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 6 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 7 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 8 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed. God's People around His Throne in Heaven 9 After these things I saw a large crowd from every nation, tribe, people, and language. No one was able to count how many people there were. They were standing in front of the throne and the lamb. They were wearing white robes, holding palm branches in their hands, 10 and crying out in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the lamb!” 11 All the angels stood around the throne with the leaders and the four living creatures. They bowed in front of the throne with their faces touching the ground, worshiped God, 12 and said, “Amen! Praise, glory, wisdom, thanks, honor, power, and strength be to our God forever and ever! Amen!” 13 One of the leaders asked me, “Who are these people wearing white robes, and where did they come from?” 14 I answered him, “Sir, you know.” Then he told me, “These are the people who are coming out of the terrible suffering. They have washed their robes and made them white in the blood of the lamb. 15 That is why they are in front of the throne of God. They serve him day and night in his temple. The one who sits on the throne will spread his tent over them. 16 They will never be hungry or thirsty again. Neither the sun nor any burning heat will ever overcome them. 17 The lamb in the center near the throne will be their shepherd. He will lead them to springs filled with the water of life, and God will wipe every tear from their eyes.” -GWhttp://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

Trusting God with our time and serving others is more important than ever. In a city where everything moves fast and uncertainty is everywhere, Psalm 31:14-15 reminds us that each moment is in God's hands. Let's choose a rhythm of service—loving our neighbours, uplifting friends, and bringing hope even when life gets tough. Small acts of kindness can make a big difference anywhere. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Numbers 27:1-11 // Zelophehad's Daughters The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, “Our father died in the wilderness. He was not among Korah's followers, who banded together against the LORD, but he died for his own sin and left no sons. Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives.” So Moses brought their case before the LORD, and the LORD said to him, “What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and give their father's inheritance to them. “Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'”

In this powerful message, Pastor Robey challenges us to choose obedience over comfort by looking at the story of Reuben, Gad, and the half-tribe of Manasseh in Numbers 32. These tribes chose to stay on the wrong side of the Jordan because it fit their preferences—but their decision carried lasting consequences for future generations. Through this story, we're reminded that following God's call often requires faith to step into the unknown rather than settling for what's familiar. As our church steps forward in faith—launching a new Miami Springs campus, advancing digital discipleship, and seeking a hub campus along I-75—this message calls every believer to move with God's mission and not miss out on the blessing of full obedience.

2 Chronicles 33:1-17

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Our sermon series on Genesis continues with chapter 48. After Jacob and Joseph's reunion, the story shows Jacob blessing Manasseh and Ephraim. Ultimately, we are reminded that salvation is the Lord's; He is our Shepherd and Redeemer. We hope this sermon blesses you in the Lord. Originally October 26th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Part 2 of the series in 1 and 2 Chronicles. The genalogies of the tribes of Judah, Simeon, Reuben, Gad, half the tribe of Manasseh, and Levi.

In this episode, we will discuss the books of 1-2 Chronicles with questions centered around God's wrath toward Uzzah, Manasseh's story, and the book's focus on David preparing for temple construction. Join Karla and Mike as they converse with Dr. Carol Kaminski to get your questions answered!   To check out Dr. Carol Kaminksi's resources mentioned in this episode, visit:   Website: https://www.carolmkaminski.com/ Book: https://amzn.to/4mKnF4N Commentary: https://amzn.to/3VS3Ttm

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan,2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4 And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses.10 And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,11 In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.

2 Kings 21 Summary2 Kings 21 recounts the reigns of Manasseh and Amon, kings of Judah.Manasseh:Manasseh becomes king at age 12 and rules for 55 years in Jerusalem. Unlike his father Hezekiah, Manasseh does evil in God's sight—he rebuilds pagan altars, worships idols, and even puts idol altars in the temple. He leads Judah astray, practicing sorcery and shedding much innocent blood. God declares through prophets that, because of Manasseh's sins, terrible judgment will come upon Jerusalem and Judah; they will be wiped out like a dish turned upside down.Amon:After Manasseh dies, his son Amon becomes king. He rules for two years, also doing evil and worshiping idols like his father. He is assassinated by his own officials, and then the people kill those assassins and make Amon's son Josiah king.Thus, this chapter marks a period of great evil in Judah, setting the stage for coming judgment.Your words were found and I ate them

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.2 And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.4 Moses commanded us a law, even the inheritance of the congregation of Jacob.5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.6 Let Reuben live, and not die; and let not his men be few.7 And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.11 Bless, Lord, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south.24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.29 Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

2 Kings 20 Summary:In 2 Kings 20, King Hezekiah falls seriously ill, and the prophet Isaiah tells him that he will die. Hezekiah prays fervently, and God hears his prayer, promising to heal him and give him 15 more years of life. As a sign, the shadow on the sundial miraculously moves backward.After Hezekiah recovers, envoys from Babylon visit, and Hezekiah shows them all his treasures and resources. Isaiah warns Hezekiah that because he did this, a future generation of his descendants will be taken away as captives to Babylon and everything in his palace will eventually be carried off.The chapter ends by noting Hezekiah's accomplishments and his death. He is succeeded by his son Manasseh. Your words were found and I ate them

These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.2 And Moses called unto all Israel, and said unto them, Ye have seen all that the Lord did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;3 The great temptations which thine eyes have seen, the signs, and those great miracles:4 Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.5 And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the Lord your God.7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:8 And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.10 Ye stand this day all of you before the Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,11 Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:12 That thou shouldest enter into covenant with the Lord thy God, and into his oath, which the Lord thy God maketh with thee this day:13 That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.14 Neither with you only do I make this covenant and this oath;15 But with him that standeth here with us this day before the Lord our God, and also with him that is not here with us this day:16 (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;17 And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:20 The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.21 And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it;23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:24 Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?25 Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:27 And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:28 And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.29 The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

Explore the tumultuous reigns of Manasseh and Josiah in this captivating Bible Brief episode. Witness the stark contrast between Manasseh's wickedness and Josiah's righteousness as we delve into the history of Judah's later kings. Learn how Manasseh's idolatry and evil practices led to God's judgment, while Josiah's reforms and rediscovery of the Law brought temporary revival. Discover the prophetic warnings of impending doom brought on by Babylon. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Send us a textHezekiah's story started well, very well. He became king at age 25 and "did right in the sight of the Lord" (2 Kings 18.1-3). He removed false idols, trusted in the LORD, and clung to Him faithfully.When Hezekiah was afflicted with a terminal illness, the prophet Isaiah told him: "Set your house in order, for you shall die and not live" (2 Kings 20.1). Hezekiah prayed desperately, and God responded by giving him 15 more years of life.When envoys from Babylon came to visit him after his recovery, Hezekiah showed off all his treasures rather than testifying to God's faithfulness. Isaiah prophesied that all these treasures would one day be carried off to Babylon.Hezekiah gave no return for the benefit he received, because his heart was proud; therefore wrath came on him and Judah and Jerusalem. (2 Chronicles 32.25)What would we do with 15 years if God added them to our lives? Would we live them for ourselves or would we live those extra years for God? Hezekiah's son Manasseh was born during these extra 15 years, yet grew up to be one of Judah's most wicked kings. This suggests that Hezekiah failed to invest spiritually in his son during his extended years.Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Explore the Seven Essentials for Finishing Well. Learn more.Thanks for listening as we all strive to live and finish life well!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 7:23–25. The men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. — Judges 7:23-25 The enemy is on the run. The chaos God caused in the Midianite camp has scattered them, but Gideon knows the job isn't done. If they stop now, the Midianites would merely regroup and return with more vengeance. So Gideon calls reinforcements from Israel. Naphtali, Asher, Manasseh, and Ephraim to cut off escape routes and secure the waters by the Jordan. The mission is clear — don't just win; eliminate the threat, what they should have done in the first place. The pursuit ends with the capture and death of two Midianite princes, Oreb and Zeeb, marking a decisive blow against the enemy. In our spiritual battles, the first breakthrough is usually only the beginning. God may win a decisive moment, but he calls us to follow through — to pursue, to cut off any possible retreat, to finish what he started. Don't celebrate too early and let your guard down. It's good to break free from one sin, but if you don't build new habits of holiness, you will let the same enemy back into your camp, too. Make a bold stand for your faith, but do not stop short of complete and total obedience. Finishing well means staying engaged until the enemy has no foothold left. In your life, that might mean following up a spiritual victory with accountability, continued prayer, Scripture intake, or cutting off lingering access points for temptation. God doesn't just want to give you a taste of freedom — He wants you to walk in freedom completely. ASK THIS: Where have you celebrated too early in your spiritual battles? What “enemy footholds” still need to be removed from your life? Who could you invite to help you finish well? How can you make sure today's victory becomes tomorrow's testimony? DO THIS: Identify one area where you've stopped short of full victory. Take one specific action today to close the gap and finish what God started. PRAY THIS: Lord, thank You for the victories You've already won in my life. Give me the perseverance to finish the work You've called me to and remove every foothold the enemy could use against me. Amen. PLAY THIS: "See a Victory."

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Joshua 17 requires that we honestly look at our attitudes toward life. We have to ask ourselves some hard questions – How much is enough? Do we really want what we deserve? Do we seek the easy path? We do not want to be like the people of Manasseh. God has destined us for so much more.  

Horse Judgements Coming Soon      (audio)      David Eells – 10/5/25 White Horse and Rider Ryan Kwasnica - 05/13/2008 Back in 1997 the Lord gave me a dream. It was nighttime and I saw stars in the sky with beams of light coming down on the heads of people who were coming together in a large gathering. I looked up at the stars in the sky again and I saw a rider on a white horse with a bow in His hand. I knew that this rider on the white horse somehow represented Christ. Then, on September 23, 2004, I had a dream where I heard a voice that said, “Tell My people, 'Get ready, My woe church is coming'. Write the vision down so that My people may run”. I was young in the Lord and was not sure what to make of the first dream, so I put it on the shelf. In October of 2007, a man that I knew, who I saw in my dream died, and I was reminded of this dream again. Then, at the beginning of this year, 2008, I 'stumbled upon' UnleavenedBreadMinistries.org. I began to see that this white horse rider/woe church symbolized the Man-child ministry which is to come. (These are the first fruits to manifest “Christ in You.”)   Apostates War Against the White Horse Nathan Finney - 11/2007 (David's notes in red) I remember emailing David about wanting to receive dreams. David told me he prayed for me to have the dreams, and I did, so I wanted to share that with you. I had this vision on the video screen of my mind about a year ago, but didn't tell anybody until last week. As I thought about it, I thought about the parable of the talents and the wicked servant who hid his talent in the ground and didn't do anything with it. I love David's teachings and love your ministry. I was sitting at my desk while I was under attack and my spirit within me was very heavy. Then I saw and heard the hoofbeats of many crimson horses with armor plating as warhorses charging down a field. The sight made me sigh. Then I saw one white horse turn its head slightly and neigh and this horse was the only one to oppose the crimson warhorses. Then the vision ended. Many apostates will seek to wage war against Jesus in the man-child, the white horse rider of Revelation 6, just as they did in Jesus' time.   Four Horsemen to Ride Soon Below are two confirming dreams that the four tribulation horse judgments are coming soon.   The Four Horses Michael Boldea Jr. - 10/31/2007 (David's notes in red) The following is a dream I had the night of October 29, 2007. If not for the specific instruction to share what I saw, I would have preferred to keep it to myself. I had gone to bed late, having waited for my wife to get home from work. After seeing that she had arrived home safely and saying my prayers, I fell into a restful sleep. I dreamt that I was sleeping when a hand touched my shoulder, and a voice I recognized said, 'Wake up.' In my dream, I opened my eyes, and my breath caught in my throat as I saw who had awakened me. It was the same messenger, the angel I had seen on previous occasions, dressed in full battle armor, standing by the side of my bed. 'Take my hand,' he said, 'I have been sent to show you something.' I barely touched the hand that was extended toward me when my bed and my bedroom evaporated, and I found myself standing before a white, oblong building that looked a lot like a barn or a horse stable. Two large doors made up the front of the structure, and as I looked, they began to swing open. I knew wherever I was, it was not of this earth, because everything shone, everything was white, pristine, immaculate. I also knew that whatever the reason for being shown this was about to be revealed, so I stood in silence, holding the messenger's hand. As soon as the doors were fully open, I saw an angel that looked very much like the one standing beside me, except without the armor, leading a white horse by its reins. The horse was large and muscular, but he followed the angel obediently with its head bent low. The angel's countenance was somber as he led the horse away, and for some reason this registered with great clarity. I looked up to the messenger whose hand I was still holding, but he merely nodded toward the white building and the open doors, and said, 'witness'. Another angel soon appeared in the doorway, holding the reins of a red horse, following after the first. I began to realize what I was seeing, and in silence watched as two more angels appeared, each holding the reins of a horse, one black, one of no discernible color, just pale. All four angels were dressed alike and had the same somber, sorrowful countenance. I stood and watched as all four horses were led out of my sight, and finally when they had disappeared from view, the messenger turned to me and said: “Go and tell what you have seen. The riders prepare, the horses are ready, and soon they will descend, soon they will be loosed. (The four seal judgments opened by Jesus in Rev 6:1-8. The Tribulation starts with the Man-child judge, followed by War, Famine, and Death.) Remember what you have witnessed, and do not hold back a single word. Soon they descend on wings of fury; soon turmoil will shake earth's very foundation. Prepare yourself, for many will fall and few will stand. Fulfillment is at hand; go and speak what you have seen and what you have heard. The Kingdom awaits the righteous, the holy will soon see the Lord.” I only realized I was still holding his hand when he let go of mine, and suddenly I was back in my bed, sitting up, fully awake. I am still unsure whether or not it was a dream, or if 'dream' is the right word for it, but for simplicity's sake, I will call it a dream. I tried to go back to sleep but could not, vividly remembering the sorrowful look on the faces of the angels who were leading the horses out of the stables. It seems the world is seeing what the church is refusing to acknowledge, the fact that we are on the cusp of great upheaval not only in this nation, but also throughout the world. These are the days of which the prophets spoke, the days of which Christ warned, the time of distress, of sifting and of separation. My prayer is that we remember always, our hope is in the Lord, and He is faithful to those who are faithful to Him. If one word stands out from this entire dream, it is the word 'prepare' and we must do so with diligence. The children of God must steel themselves for what is coming, prepare their hearts and settle within their soul that the day in which we will have to stand for truth is soon approaching.   The Four 'People Bombs' Cheri Watson - 11/01/2007 (David's notes in red) I had a dream in the early morning hours, while it was still dark. Actually, this was the timing in the dream as well. In the dream, there were two planes headed towards the east, and both were flying over water. On the wings of both planes, there were bombs filled with people, not explosives, and under the belly of each plane, there was a real bomb. The plane on the left shot off the two 'people bombs' first. Then shortly after, the bomb on the belly of the plane. The people hit the water first and then the bomb. I didn't “see” any repercussions from the first bomb, but I knew there was a lot of devastation that I couldn't see. Then the people were shot out of the second plane, and then again shortly after, the second bomb from the belly of the plane was shot off. (I wasn't sure how I fit into the dream... I seemed to be in the second plane because I witnessed the first set of bombs go off and then I ended up in the water after the second set of 'people bombs' were set off. I don't know if this has any relevance.) Now, in the water, I was looking towards the sky, and I saw the second bomb headed for the water. I knew I had to get out of the water quickly, and I woke up saying, “It's happening too quickly! It's happening too quickly!!!” I hadn't slept well for the last three nights and awoke this morning very tired. I wasn't sure what the dream meant, so I prayed for the Holy Spirit to recall to my memory what I needed to remember of this dream and its interpretation. Then I sat down at my computer and I saw that Michael Boldea had had a recent dream... (shared above), my heart started pounding and I knew I had to read it. When I read the highlighted portion in red of Michael's dream, I felt a confirmation in the Spirit about the interpretation of my dream. The four “people” bombs (on the wings of the plane) represented the four horse judgments. The two “real” bombs attached to the bellies of the planes reminded me of the two attacks yet to come upon America (as given in Michael's dream of the eagle and the serpents) ... the first was 9/11, the second two are yet to come. The Lord showed me years ago that the horses represent the harnessed flesh of the beasts of lost humanity that will bring devastation to the earth. This is in agreement with Cheri's dream of bombs of people bringing this devastation. Cheri having to get out of the waters of humanity after the fourth 'people bomb' hits or the fourth horse is released is very scriptural. (Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.  Cheri and all saints must come out of the Babylonish Harlot before her judgments for they will be taking the mark of the beast during the last half of the Tribulation.  (Rev 18:4)  And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:    White Horse Prepared for Rider Linda L. Gray - 09/29/2016 (David's notes in red) I had this dream where I was inside my home when I noticed an unusual white cloud formation through one of my windows. To get a better look at the cloud formation, I went outside. It was a clear blue sky with no clouds elsewhere but this particular large formation in front of my house. (Nothing else will be more significant concerning changes in the world for God's people.) Within the formation of clouds, I saw a white horse. (The Man-child reformers who live above this evil world in heavenly places by abiding IN Christ. Eph.2: 6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus: The Man-child body as a cloud will water the earth with the Word of God because he is manifestly seated with Christ in heavenly places. The rest of the Church has not yet manifested this place and is not chosen to be in the Man-child body of people.) There was no rider on the horse that I could see as the clouds kept going around the horse, making it difficult to get a clearer view. Psa.48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. (The white horse is the Man-child head of Zion, the Bride, as John was told in Revelation. The rider is the Lord who reigns over the Man-child body but not yet the Church. All of the horses in the seals of Revelation 6 are white (representing holiness conquering the Beast), red (war), black (famine and economic collapse) and pale (death and Hades). The horses represent the flesh of men who serve the spirit and leadership that rides them and rules over them. All of these horses are people who bring these judgments to the world. When they are empowered, they will have riders upon them. The first rider is the Lord of His first-fruits Man-child body who will reign over the world and the Church.  At the time of this dream, this first rider is not yet reigning the horse, which comes with the Man-child's anointing. Rev.1:7 Behold, he cometh with the clouds (Notice: Jesus will come with the clouds or white horse Man-child body.); and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen. (This verse has a more literal interpretation at the end of the tribulation, but it accurately describes in the Spirit what will happen when the white horse rider, Jesus in the Man-child body, leads the other horse judgments in the earth, which is exactly what Moses the Man-child did. He brought the other judgments. “He cometh with clouds”. The Gematria for “clouds” here is 144 x 10. 144 is the number of the Man-child and 10 is the number of the Word or law he obeys and teaches. “Were purchased from among men to be first-fruits” is verse 14:4. Notice the verse number 144. Rev.14:1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads. 4 These are they that were not defiled with women (sects or denominations); for they are virgins (not having received the seed or word of man). These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb. Both Jesus and Jesus in the Man-child, as a repeat of history, fit this. Psa.118:22 The stone which the builders rejected Is become the head of the corner.) Circling the outer perimeter of the cloud formation was a large plane, which apparently had seen this formation and was trying to get a better view. (Jesus, the Man-child was circled by a large group of people, as would be in a large plane, who wanted His holy teaching to live above the world. The white horse is typed by Mordecai, Moses, Joseph, David, Soloman, Jesus and many more. These were all reigned over by Jesus. This was a judgment on Egypt, as a type of the world. Each of these men and many like them led the Bride, and through them the Church, to freedom and power. Each of these also brought judgments on the Beast body, as a type of the world Beast body of seven heads and ten horns.) I (as a type of the Bride) was very excited and wanted a photo of the beautiful white horse, so I went inside my house to retrieve my cell phone. When I came back outside, the airspace was filled with war planes covering the entire field of vision, flying in a grid formation heading from south to north. It looked like a tic-tac-toe-type grid with the planes in perfect formation. (After the white horse body of the Man-child comes to conquer in Rev 6:2 comes war in verses 3&4. (Rev 6:2)  And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. 3  And when he opened the second seal, I heard the second living creature saying, Come. 4  And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.  And after the Man-child was caught up to heavenly authority and the physical war came there was naturally a spiritual war with it. Rev.12:7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels; 8 And they prevailed not, neither was their place found any more in heaven. 9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. And the Dragon or Satan was cast down to rule over his world body of seven heads and 10 horns, which is beaten by He who “came with the clouds”, the Man-child, and saints in whom the Lord lives. Jesus in the Man-child reformers, will conquer the world beast. Dan.7:13 I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him. 14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. ... 22 until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom. The dream then ended. (Whatever was in the clouds, the powers that be didn't like, and they were ready to wage war against it.) (Yes, the powers that be are the head of the Dragon body on earth. They are Satanists whom we are casting down.)   White Horse Vision M. L. - 03/28/2014 (David's notes in red) During our Friday night meeting, while singing “The Battle Belongs to the Lord” the final time, I had the following vision: The Lord was riding a white horse but I was only seeing the side area of the horse's head, near the mane. The mane was blowing back and I heard the snorting of the horse. I saw the Lord from mid-chest up in a white garment. In His strong, muscular right arm, He held the reins in a tight grip, showing His control. His mantle was blowing in the wind and He took His free hand and gave it a quick motion of throwing it back out of His way. He had the look of stern determination. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Following this are the horses of war, famine and death. He said to me, “Do you have any doubt that I can take care of your enemies, to deliver you from all bondages and heal all your diseases? I have already done this!” The verses that came to my mind were: {Isa.59:16} And He saw that there was no man, and was astonished that there was no one to intercede; then His own arm brought salvation to Him, and His righteousness upheld Him. {17} He put on righteousness like a breastplate, and a helmet of salvation on His head; and He put on garments of vengeance for clothing and wrapped Himself with zeal as a mantle. {18} According to their deeds, so He will repay, wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. {19} So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Jehovah driveth. {20} And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah. {21} And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever. And continuing in chapter {60:1} Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. {2} For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. {3} And nations shall come to thy light, and kings to the brightness of thy rising. {4} Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. {5} Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.   The Immature and the White Horse Warrior G. M. - 08/21/2015 (David's notes in red) This dream began with me being in an apartment complex. (This is a type of Christianity as a whole at this time, except that its growth into a holy temple is stunted. {Eph.2:21} in whom each several building, fitly framed together, groweth into a holy temple in the Lord; {22} in whom ye also are builded together for a habitation of God in the Spirit. The structure was not a large building, but small, simple units that were joined, but at different levels, because they were built on the side of a hill in a heavily wooded area. (I thought the apartment complex could speak of those [Christians] we share God's Word with and not all are of the same maturity.) The canopy of the trees overhead didn't allow much sunlight to come through, so it was shady. (Meaning they did not allow the light of the Son into their hearts. Many of God's people live in darkness, indoctrinated by idolatrous religious leaders and systems that are against the glorious light being offered by the Lord's ministers. Pray for them, saints. This will change.) I felt there were more adults in this complex (but they must keep a low profile, being weak to the weak, or they will not be able to be useful), but I was only seeing children (representing spiritual immaturity). The apartment that I was in was dimly lit, as all the curtains were closed. (The immature with a religious spirit are closed to more light than what they have in their idolatrous minds. Immaturity is not a sin; we have all been there, but perpetual immaturity imposed by the false prophets is.) I wanted to let some light in, so I opened a curtain toward the back of the apartment. (We have to get around their flesh, the house, to get into their spiritual man, subtly trying to get some light in that will dispel the darkness and manifest Christ in their lives. Sometimes it takes a shaking to bring the fear of the Lord and break through all the fairy tales so they can see they are vulnerable and will not fly away.) There was a chain-linked dog kennel right next to the house with a black Doberman and two smaller dogs or puppies with long curly black hair that were racing back and forth and yipping loudly. (Dogs in the kennel symbolized demonic spirits that were bound.) There was a larger dog on the outside of the kennel, looking at those inside the kennel. I was unaware of the dogs until I opened the curtain. I closed it immediately. (Demonic influence from leadership and immature peer pressure, all of whom are in bondage, toward those in darkness, which the house represents. The larger dog outside of their particular bondage represents the principality overseeing their bondage.) One of the little girls wanted to ride a horse, so we headed out to the pasture. (I only remember having the thought to go to the pasture and we were there.) Before our eyes was the most magnificent white horse that, in my estimation, stood 20 feet tall. (This is the white horse of Revelation. It is not the kind of horse that little girls ride. We have been shown that little girls represent those who are not mature, who are incapable to receive or sow the seed of the Word of God. Only Jesus in the warrior body of the Man-child will be mature enough to ride this horse. The Man-child receives this position by grace, but Jesus in anybody is awesome!) With a short explanation, I can share with you a revelation that will show how God will deal with the immature and rebellious Church to wake them up. In Genesis 48:19, Ephraim was called in Hebrew the “multitude of nations” (meaning “Gentiles”) and represents the Church. Ephraim was the second son of Joseph, who was one of the clearest types of Jesus in the Bible. Jesus, like Joseph, had two sons: Israel and the Church. Joseph's second-born, Ephraim, represents the Church, which received the Lord as their leader that would have been given to Manasseh, the first-born, who represents natural Israel. It will take a combination of judgment and the latter rain outpouring on a new leadership, the Man-child, to awaken the Church when the Lord returns, first manifested in the Man-child through the latter rain anointing. In type for this, Jesus was first to receive the former rain anointing. According to Joel, this will be poured out on the Church in our day, who mostly haven't received this. Here is that story: {Hos.5:14} For I will be unto Ephraim [the Church] as a lion [a full-grown lion, the Lord, the Lion of Judah!], and as a young lion [not as fearsome] to the house of Judah [so-called “spirit-filled” Christianity]: I, even I, will tear and go away; I will carry off, and there shall be none to deliver.  Jesus will chasten His apostate people of Christianity, just as they were under the Roman Empire in Jesus' day. {15} I will go and return to my place [which He did], till they acknowledge their offence, and seek my face: in their affliction they will seek me earnestly. Affliction is coming to those under man and false Christianity instead of God. {6:1} Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. {2} After two days will he revive us: on the third day he will raise us up, and we shall live before him. {3} And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Back to the dream. The warrior on this horse showed confidence and authority. (Which Jesus does. The latter rain-anointed Man-child Jesus will reign over the white horse, which will have manifested His name, meaning “nature, character and authority”.) The rider was wearing a silver helmet, like what I remember Roman soldiers wore. (Armor, like was in the Church in the time of Jesus, who had all the armor on, which pertains to putting on the Word, whom Jesus is. The silver helmet represents a mind that cannot be corrupted by Satan's arrows or his ministers.) He had a very long sword in his hand and was wearing a brilliant red robe that came down all the way to the ground. This was a very spectacular sight, as this scene was bursting with brightness. (The long sword represents His ability to reach all nations with judgment and to defend the saints. We are told in Isaiah 63 that His garments are stained with the blood of the Edomites, Esau's seed, who sold their birthright because of a root of bitterness against Israel, representing the true Church. {Isa.63:1} Who is this that cometh from Edom, with dyed garments from Bozrah [meaning sheepfold]? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. {2} Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? {3} I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. The little girl and I were in awe of what was before us but I felt no fear. (This is a picture that will be replayed many times: the wise bringing the immature to Jesus over His Man-child warriors, who will give them the help they need.) After a while, the little girl took my hand and said she wanted to ride this horse. (This is a good desire but the crucified life comes first. Many want to be in this Man-child but are not willing to pay the price to lay down their lives to take up Jesus' life, the life of the Word.) Then I woke up. The scripture that was shared earlier that night from Revelation 19:11-13 gave an accurate description of the horse and rider that I saw. (This is Jesus who comes at the end of the tribulation in the day of the Lord's wrath to administer judgment to the Beast and False Prophet, who have crucified the saints. {Rev.19:11} And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. {12} And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself. {13} And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God. This is Jesus reigning over the Man-child reformers with many crowns, for He conquers all kings and takes their crowns. {11:15} And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. This is a picture of Jesus as the white horse rider, who comes to conquer the enemies of God's kingdom. {Rev.6:1} And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. {2} And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. This is Jesus reigning over the corporate first fruits with one crown, symbolizing the unity of this corporate body to rule.) The Man-child ministry, in whom Jesus lives by His Word and Spirit, are the Revelation 6:2 white horse rider. Here are types of Man-children that were given this authority over the nations to speak and act for God: {Dan.2:46} Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him. {47} The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret. {48} Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon. (We have dreams that the Man-child will rule as President.) {Jer.1:9} Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth: {10} see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down and to destroy and to overthrow, to build and to plant. {Gen.41:39} And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou: {40} thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. {41} And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. I was given two scriptures by random: Isaiah 44:12 and Psalm 106:33. I felt led to read all of both chapters, as they brought out the strongholds of idolatry and rebellion that are rampant in America, but also God's promises to His people. Here they are in a portion of each text, and they fit the dream very well: {Isa.44:1} Yet now hear, O Jacob my servant, and Israel, who I have chosen: {2} Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. {3} For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: {4} and they shall spring up among the grass, as willows by the watercourses... {8} Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yea, there is no Rock; I know not any. {9} They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame. {10} Who hath fashioned a god, or molten an image that is profitable for nothing? {11} Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. {12} The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint. {21} Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. {22} I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. {23} Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. {Psa.106:6} We have sinned with our fathers, We have committed iniquity, we have done wickedly. {7} Our fathers understood not thy wonders in Egypt; They remembered not the multitude of thy lovingkindnesses, But were rebellious at the sea, even at the Red Sea. {8} Nevertheless he saved them for his name's sake, That he might make his mighty power to be known. {9} He rebuked the Red Sea also, and it was dried up: So he led them through the depths, as through a wilderness. {10} And he saved them from the hand of him that hated them, And redeemed them from the hand of the enemy. {11} And the waters covered their adversaries; There was not one of them left. {12} Then believed they his words; They sang his praise. {13} They soon forgat his works; They waited not for his counsel, {14} But lusted exceedingly in the wilderness, And tempted God in the desert. {15} And he gave them their request, But sent leanness into their soul. {16} They envied Moses also in the camp, And Aaron the saint of Jehovah. {17} The earth opened and swallowed up Dathan, And covered the company of Abiram. {18} And a fire was kindled in their company; The flame burned up the wicked. {19} They made a calf in Horeb, And worshipped a molten image. {20} Thus they changed their glory For the likeness of an ox that eateth grass. {21} They forgat God their Saviour, Who had done great things in Egypt, {22} Wondrous works in the land of Ham, And terrible things by the Red Sea. {23} Therefore he said that he would destroy them, Had not Moses his chosen stood before him in the breach, To turn away his wrath, lest he should destroy them. {24} Yea, they despised the pleasant land, They believed not his word, {25} But murmured in their tents, And hearkened not unto the voice of Jehovah. {26} Therefore he sware unto them, That he would overthrow them in the wilderness, {27} And that he would overthrow their seed among the nations, And scatter them in the lands. {28} They joined themselves also unto Baal-peor, And ate the sacrifices of the dead. {29} Thus they provoked him to anger with their doings; And the plague brake in upon them. {30} Then stood up Phinehas, and executed judgment; And so the plague was stayed. {31} And that was reckoned unto him for righteousness, Unto all generations for evermore. {32} They angered him also at the waters of Meribah, So that it went ill with Moses for their sakes; {33} Because they were rebellious against his spirit, And he spake unadvisedly with his lips. {34} They did not destroy the peoples, As Jehovah commanded them, {35} But mingled themselves with the nations, And learned their works, {36} And served their idols, Which became a snare unto them. {37} Yea, they sacrificed their sons and their daughters unto demons, {38} And shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed unto the idols of Canaan; And the land was polluted with blood. {39} Thus were they defiled with their works, And played the harlot in their doings. {40} Therefore was the wrath of Jehovah kindled against his people, And he abhorred his inheritance. {41} And he gave them into the hand of the nations; And they that hated them ruled over them. {42} Their enemies also oppressed them, And they were brought into subjection under their hand. {43} Many times did he deliver them; But they were rebellious in their counsel, And were brought low in their iniquity. {44} Nevertheless he regarded their distress, When he heard their cry: {45} And he remembered for them his covenant, And repented according to the multitude of his lovingkindnesses. {46} He made them also to be pitied of all those that carried them captive. {47} Save us, O Jehovah our God, And gather us from among the nations, To give thanks unto thy holy name, And to triumph in thy praise. {48} Blessed be Jehovah, the God of Israel, From everlasting even to everlasting. And let all the people say, Amen. Praise ye Jehovah.   Pray for the Man-child Anointing Eve Brast - 12/22/2015 (David's notes in red) I dreamed that David looked just like Jesus, but it was David on the inside. (This represents the works of Jesus manifested in the David Man-child body.) He was dressed in a white, seamless garment. (White implies purity and seamless implies not manmade, which means no works of the flesh.) He was going around healing all these sick people. They were all desperate and begging for him to heal them. (This is just as it was when Jesus came the first time. Now He is coming through the Word of God and latter rain anointing manifested in the Man-child Ministry.) The next part I remember is that I was in a log cabin (the wilderness tribulation) where we were having a UBM meeting. I was sitting on the floor waiting for everything to start when Michael Hare came up to me. He was smiling and had light shining in his eyes. He presented something to me that he was holding between his thumb and forefinger. I looked at it and it looked white and fluffy. I asked him, “What is it?” and almost immediately I answered my own question: “Manna!” I exclaimed. I took it and ate it right away. After this, I felt power enter into me and I knew that the Father would give me whatever I asked of Him in prayer. (When Michael gives to Eve, representing the Bride, the Manna from Heaven, she is empowered. The manna came in the wilderness and represented the Word of God. {Joh.6:49} Your fathers ate the manna in the wilderness, and they died. {50} This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. {51} I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. {1:14} And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. Notice, He did not say if you confess Jesus as your personal Savior, but when you devour His Word, you will have eternal life. When this manna Word is manifest in you, you receive your requests. {Joh.15:7} If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.) (I asked Father for a word concerning Michael [meaning, “who is like God”], giving me the manna, and received Ezekiel 18:9. In context: {Eze.18:7} if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, {8} if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, {9} if he walks in My statutes and My ordinances so as to deal faithfully - he is righteous and will surely live, declares the Lord GOD.) (Basically, we are seeing here that a faithful servant of the Lord who keeps His Word will be able to give the manna Word from Heaven to the Bride.) Then I got up and went over to a table and sat down with my hands clasped together and started to pray. (She was now asking God for everything by faith. :o) Then David came over to me (looking like David again) and placed a small handful of bread crumbs on the table before me. He said, “Eve, I need you to pray for me”. (“Looking like David again” means before the Davids look like Jesus and do all His healings and works mentioned above. In this state they need prayer to do those greater works. The crumbs on the table represent the minor works being handed out now. {Mat.15:27} But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters' table. So the Man-child Davids need prayer for the anointing.) He said this in a very calm and serious way. He then walked off to the right into another part of the log cabin. I then took a white cloth and scooped the bread crumbs onto it and held it between my hands as I began to pray in earnest for David. (Praying for the crumbs to become whole. ;o) (I asked Father for a verse for David, asking me to pray for him, and received through faith, {Psa.89:27} I also will make him [the Davids] my first-born, The highest of the kings of the earth. I believe this is saying to pray earnestly for the Man-child's [kingly] anointing.) (In context here is what was spoken to David: {Psa 89:19} Then thou spakest in vision to thy saints, And saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. {20} I have found David my servant; With my holy oil have I anointed him: {21} With whom my hand shall be established; Mine arm also shall strengthen him. {22} The enemy shall not exact from him, Nor the son of wickedness afflict him. {23} And I will beat down his adversaries before him, And smite them that hate him. {24} But my faithfulness and my lovingkindness shall be with him; And in my name shall his horn be exalted. {25} I will set his hand also on the sea, And his right hand on the rivers. {26} He shall cry unto me, Thou art my Father, My God, and the rock of my salvation. {27} I also will make him my first-born, The highest of the kings of the earth.) Then I asked Father, “Why did David ask me to pray for him? I received Psalm 119:90, and my finger was on the words “Thy faithfulness”. (Those who are in the Bride will be faithful to keep His commandments and will receive power with God to do His works.) (If we take only the words pointed out, it would speak of the Bride's faithfulness being a reason her prayers are heard for the Man-childs anointing. If we look at the text, it speaks of God's faithfulness to keep His Word.) {Psa.119:89} LAMEDH. For ever, O Jehovah, Thy word is settled in heaven. {90} Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth. (Both fit the circumstances of the dream pretty well.) Pray for me, brethren. I desire to be one of the faithful Davids for the body and have been told by the Lord I would be, but every promise is fulfilled by His grace for our faithfulness, which is a gift from God. It is all by grace. (From our book, Hidden Manna For the End Times)   THE WHITE HORSE RIDER? (Rev.6:1) And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. The white horse rider is Christ reigning on a modern-day body of believers called the Man-child. Jesus came at the start of the first 3 1/2 years of the disciples' tribulation, and the Man-child will come at the beginning of the first 3 1/2 years of the end-time Tribulation. Why must this be the first seal judgment? (1Pet.4:17) For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God? Just as the Man-child Jesus brought the unleavened bread of the truth, confirmed with signs and wonders, which made Israel and her leaders responsible to repent or be judged, so it will be with the end-time Man-child and spiritual Israel. (Joh.9:39) And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. Simeon prophesied that the Man-child Jesus would cause both the reprobation of some and the grafting in of others. (Luk.2:34) ...Behold, this [child] is set for the falling and the rising of many in Israel; and for a sign which is spoken against. Jesus was also a “sign” that the end-time Man-child would bring the same judgment. As it was with Jesus and Judaism, the Man-child will be “spoken against” by the apostate “Christians”. Moses, as a man-child, brought the Law, which held the rebels responsible and brought judgment. (Rom.4:15) For the law worketh wrath; but where there is no law, neither is there transgression. What does the “white horse” represent? As the mind of man uses his body as a beast of burden to do his work, so the horse is harnessed as a beast of burden to do his work. The horse represents the body God uses to do His work. (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. This verse could well fit the other horse riders in Revelation 6, but to ride a “white” horse symbolizes completely harnessing the strength of your body and mind to do “righteous” work. The horse carries the rider like the “legs of a man” carry the Man-child. Overcomers ride white horses because their body submits to the spiritual man who submits to the Holy Spirit. The Man-child will be the First-fruits of Jesus ruling the white horse in our day, and the elect of the Woman will also follow their Lord on white horses to finish off the judgment after the Tribulation. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. Just as the latter rain outpouring of the Spirit on the Man-child will harness his body as a white horse, so through the next three seal judgments, evil spirits will ride upon the beast of the flesh of men to bring these curses upon the earth. The difference between the Man-child and the rest of the riders is that he is the one who looses these judgments as did Jesus, Moses, and Jeremiah. (Rev.6:3) And when he opened the second seal, I heard the second living creature saying, Come. (4) And another [horse] came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (5) And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand. (6) And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling (famine); and the oil and the wine hurt thou not. (7) And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come. (8) And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. Remember that Jesus said, “I have given you authority...over all the power of the enemy” (Luk.10:19). Authority in this case is the right to use the power of the demons. Twice Paul, by the power of the name of Jesus, delivered sinners over to Satan for chastening so that they would repent and be saved. (1Cor.5:4) In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. The Man-child will exercise “authority” and pass it on to the Woman to bring the same “sword”, “famine”, and “death” to those who return evil for good, in order to save a remnant of God's people from them. Much of this will happen after the mark of the beast when these people cannot be saved. Jeremiah was a type of the Man-child who loosed the judgments to come. (Jer.18:20) Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them. (21) Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle. Moses and Samuel represent the same type of the Man-child whose words and teachings to the Woman will bring forth the same judgments. (15:1) Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth. (2) And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. Jesus, in His First-fruits Man-child, will send forth the disciples with the Word of God to bring the above judgments on the world. (Rev.6:2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. Notice that He has “a bow” but no arrows, meaning they have been sent forth. “Apostle” means “one sent forth”. As Jesus was from Judah and sent forth His twelve apostles and then the seventy disciples, so the Man-child is spiritually a corporate body from Judah and will be the “bow” that sends forth these “arrows”. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim (Ephraim was called in Hebrew the “fulness of nations [Gentiles]” in Genesis 48:19 and represents the Woman or Church of all nations.); and I will stir up thy sons, O Zion, against thy sons, O Greece (beast kingdom), and will make thee as the sword of a mighty man. (14) And the Lord shall be seen over them; and his arrow shall go forth as the lightning.... (15) The Lord of hosts will defend them; and they shall devour.... As Jesus' disciples went forth to conquer the mind of the beast that ruled over the elect of God, so will the Man-child's disciples. (Psa.127:3) Lo, children are a heritage of the Lord; [And] the fruit of the womb is [his] reward. (4) As arrows in the hand of a mighty man, So are the children of youth. Jesus' disciples, whom He sent out like arrows, were His “children of youth” for He has had many since then. He called His disciples “children” in Joh.13:33; 21:5. In Isaiah's prophecy of the coming of Jesus as Immanuel, He called His disciples His “children” in Isa.7:14; 8:16,18. The worldwide Man-child will send forth the disciple arrows to conquer the flesh, the Beast, and the devil. (Psa.127:5) Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. The disciple arrows will go forth to conquer the “enemies in the gate” of the kingdom with the spoken Word. Jesus, Who was the Light and called His disciples “sons of light” in Joh.12:36, also said that the light would bring judgment when men denied it. (Joh.3:19) And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil. The Man-child and the disciple arrows will once more bring the light of truth, which will judge the world. This judgment will begin at the house of God and spread outward. As it was with Jesus, those who reject the light will be reprobated, while those who accept it will be the “sons of light”. Like the Man-child, Jesus spoke the judgment that the god of this world, who blinds the minds of the unbelieving, carried out. (Mat.13:14) And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive. The white horse rider will bring truth, which is the foundation for all judgment. Remember that Moses, who was the white horse of his day, brought all the judgments on Egypt. In fulfillment of that type, the Man-child will lead all the other judgment horses of Revelation 6 against the world. In her book Prepare for the Winds of Change II, chapter 1, Nita Johnson relates her vision describing the white horse rider's ministry. You will notice that it is the Word that goes forth from the anointed teachers of the end times, as they call the elect out of Babylon, and brings judgment or delivers from it. My notes are in parentheses. On January 10, 1990, I was granted a visitation by an angel. When I first saw this majestic being, I was awe-struck by his beauty, his power, and his obvious authority. He was dressed in a white garb resembling an old Roman military uniform. (This is the Roman armor spoken of in Ephesians 6:13-17 during the time of the worldwide Roman Empire.) His belt and type of breastplate were of gold. His whole appearance seemed to glow with the glow of heaven itself. He was riding an equally beautiful and powerful white war-horse. Both horse and rider were very large. The horse was much larger than any horse you and I would ever have occasion to see here on earth. It was indeed obvious that this incredible being was one of God's higher-ranking dignitaries. (The large size of the white horse implies a corporate body of people whose bodies have become submissive beasts of burden, or in other words, they have a holy walk. Since angelos is the Greek word for messenger, this large messenger represents Jesus on the corporate body of the Man-child.) I was frightened by the sight of him and would soon find myself quite distressed over his message to us. I first saw him as he rode this incredible white war-horse down what could have been any street in a typical subdivision anywhere in America. He was carrying a huge sword in his hand (This represents the spoken Word of God in Heb.4:12). This Instrument was actually long enough to be a lance, but its shape was that of a sword. With it, he would touch the roof of the houses on either side of the road out of every two or three he passed, thereby bringing judgment. He would declare, “Let the judgment fall from the greatest to the least of the unrepentant”. I then found myself standing at the end of this same street, watching intently and fearfully as this illustrious angel moved down the street in my direction. After every house that he cursed, he would proclaim warnings, as it were into the streets. “Great judgment is coming to the lovers of this world. Those unrepentant and cripplers of the children - fear!” Again and again, he would exclaim, “Babylon is falling! Come out; come out of her my children. Take nothing with you; only the clothes on your back and don't begrudge the cost. Judgment is coming at midnight. The hour is 11:55! I say don't mourn the loss, only come away: Come out of her. Run from the daughter of wickedness! Time is at an end. Judgment is sure...”, this he would cry out over and over again, as one would imagine a town crier doing, such as Paul Revere of old. He came to a standstill in front of me, sitting on his horse he spoke with me, giving me a great deal of instruction. Calling me by name, he said, “Nita, warn the people. Warn the people of the earth that judgment is coming at midnight, and the hour is even now 11:55. Everywhere tell them to heed the teachers. Heed my anointed, for their counsel is sure, and is the way of safety and life. Counsel is coming from behind the veil. Among other things, counsel concerning spiritual warfare. Government is again coming to the Church, and God is bringing forth the mighty men of valor to lead the Church forth in war. Tell my people; Heed the teachers, for their counsel is sure and will provide safety in treacherous time. Heed the prophets and apostles, heed my anointed, for their counsel is sure and a way of safety and life. (Jesus, as the Man-child was called Teacher, Prophet, and Apostle.) God will be lifting up specially anointed teachers, prophets of the Most High. They will be given the rod of government. They will carry the sword (as this angel does in type), bringing separation and judgment and will be healers of great breaches among My own. (They will be used to bring the true flock into one accord with their one Shepherd, Jesus, as He prophesied.) They will prepare the saints with battle strategy and equip them with the power of a mighty warrior, bearing the anointing to spoil. (They will bring judgment on the Beast and Harlot systems.) Heaven's government is coming in to separate, heal and lead out into strategic battle. These prophets will be teachers who will be given counsel from behind the veil. Counsel of superior wisdom and strategy for safety, unity and spiritual warfare. They will be taken into the secret counsel of the Most High to obtain what must be diligently taught to the elect. This counsel will provide safety in treacherous times. Don't mourn, only heed the voice of the Spirit of counsel and might. Tell my people to heed the coming anointed ones, tell them to prepare!” From that point, he began to share many things. He gave much instruction, much information and much warning. He finally told me I would find further understanding of these things in the book of Zechariah. “Study it, understand it, let the Holy Spirit give you much enlightenment in it”, he instructed. In closing, he said one more time, “Go forth now and tell the people of the earth. Warn them judgment is coming and it's sure.” Then he left, and I was alone in my room. Jesus manifested in these anointed apostolic teachers and prophets will be the foundation for God's plan to “restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called the city of righteousness, a faithful town” (Isa.1:26). One more thing: I believe there is a parallel interpretation     of the White Horse Rider and his White Horse. That is the rider is Jesus in the Man-child and the white horse is their submissive and holy body. For instance, Jesus' body was submissive to His spirit man as is so with the Man-child body. I have taught this elsewhere.

2 Chronicles - Sennacherib Invades Judah, Sennacherib Undermines Hezekiah, Hezekiah's Prayer is Answered, Manasseh Succeeds Hezekiah in Judah, Manasseh's Idolatry Rebuked, Amon Becomes King in Judah.Nahum - God Is Awesome.Acts - Paul Before Felix.

God's will was that the covenant promises would pass on to the next generation in the unexpected way. That's the divine pattern. He uses the weak to shame the strong. In Jacob's adoption of Ephraim and Manasseh, we see Jacob embrace this divine pattern. After years of learning to discern the grace of God, he gets it right. This gracious God still works like this in the world today. And because that's the case, we're called, like Joseph, to put away our assumptions, and embrace God's way of grace. 

Be the Voice October 5, 2025 AM Elwyn Johnston Judges 1 & 2 Verse of the Week: “the Lord raised up judges who delivered them” Judges 2:16 1. Disobedience leads to bondage “And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron” Judges 1:19 Sin is persistent “Manasseh did not drive out the inhabitants of Beth-shean…for the Canaanites there were determined to dwell in that land.” Jdg 1:27 “When Israel grew strong, they put the Canaanites to forced labor” Judges 1:28 Discipleship is demonstrated by obedience “I can do all things through Christ who strengthens me.” Phil. 4:19 “With man this is impossible, but with God all things are possible” Matthew 19:26 “Reckon yourself dead to sin, but alive to God” Romans 6:11 “Submit therefore to God. Resist the devil, and he will flee from you.” James 4:7 “taking every thought captive to the obedience of Christ” 2 Corinthians 10:5 “You who love the Lord, hate evil!” Psalm 97:10 “make no provision for the flesh to satisfy fleshly desires” Romans 13:14 2. God saves, but gods enslave. “I will not drive them out before you; but they will become as thorns in your sides and their gods will be a snare to you.” Judges 2:3 “if the Son sets you free, you will be free indeed.” John 8:36 “Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they forsook the Lord, the God of their fathers, who had brought them out of the land of Egypt, and followed other gods from among the gods of the peoples who were around them….God sold them into the hands of their enemies” Judges 2:11, 12, & 14 “Whoever loves money never has enough” Ecclesiastes 5:10 “promotion comes neither from the east, nor from the west, nor from the south. But God” Psalm 75:6 & 7 “Guard against every kind of greed. Life is not measured by how much you own.” Luke 12:15 “humble yourselves under the mighty hand of God, that He may exalt you in due time.” 1 Peter 5:6 “whatever you do, do it all for the glory of God.” 1 Corinthians 10:31 We deserve punishment, but God gives mercy! “the Lord raised up judges who delivered Israel from the hands of those who plundered them.” Judges 2:16 “the Son of Man came to seek and to save those who are lost.” Luke 19:10

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:33–40. Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. Then Gideon said to God, “If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let it be dry on the fleece only, and on all the ground let there be dew.” And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. — Judges 6:33-40 The Valley of Jezreel was filling with enemy troops — Midianites, Amalekites, and other eastern peoples. From a human perspective, this was overwhelming. But then comes a defining moment: “The Spirit of the LORD clothed Gideon.” The language is vivid — God didn't just give Gideon a pep talk. He wrapped him in His own Spirit like a warrior putting on armor. Suddenly, the man who once threshed wheat in hiding is blasting a trumpet for war, summoning tribes from all directions to follow him. And yet… clothed in God's Spirit, Gideon feels the pull of the gap — that space between what he believes about God's promise and the confidence to act on it without hesitation. Twice, he lays out a fleece for reassurance. Twice, God answers patiently. It's a moment both victorious and vulnerable — a Spirit-filled man still learning to walk in the courage God has given. Most of us live with a gap — the space between what we believe about God and how we actually live it out. We believe He's faithful, yet we still fear. We believe He provides, yet we cling to our own protection. We believe He calls us, yet we cower when it's time to move. Gideon's story reminds us that the Spirit doesn't nullify our humanity. The Spirit equips us for the fight, but God's patience shapes us for it. He meets us in the gap — not to leave us there, but to move us forward. And here's the pivotal point: the way to close the gap is not to wait until you feel fearless, but to act with the faith you have today. Each step in obedience shrinks the distance between belief and boldness. So what's your gap right now — fear, control, insecurity, doubt? Name it. Write it in the comments. Write it into your journal. Bring it before God. Ask His Spirit to fill it and clothe you. And then take a step that puts your belief into motion. ASK THIS: Where is the gap between your belief and your obedience right now? How has God's Spirit already equipped you for it? How has God shown patience toward you in that gap? What step could you take today to close it? DO THIS: Name your gap, pray for the Spirit to fill it, and take one concrete action today that turns belief into boldness. PRAY THIS: Lord, thank You for clothing me with Your Spirit and meeting me in the gap between what I believe about You and how I live it out. Help me to step forward today, trusting Your power more than my fear. Amen. PLAY THIS: "Even When It Hurts."

We read the contrite Prayer of Manasseh in the light of Ezra 9, Nehemiah 9, Psalm 51, and 1 Chronicles 21:14-15. We then move on to consider how it is that we as Christians must forgive, and the relationship of repentance to forgiveness, with the help of Matthew 6:9-15, Luke 23:34, Acts 7:60, Romans 5:8, and Ephesian 4:32.

Preached at the Watered Garden Church 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:13–16. And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” — Judges 6:13-16 Gideon's first response to God's call is a flood of doubts and questions: If God is with us, why has life gone so wrong? Where are the miracles we've heard about? How can I save Israel? I'm the weakest person from the weakest clan. God doesn't argue his résumé. He doesn't explain why Gideon is the perfect choice. He simply says: “Do not I send you?… I will be with you.” Gideon says, “I can't.” God answers, “I can.” We all have moments when God's calling collides with our sense of inadequacy. We see the size of the task and the smallness of our ability. Fear magnifies our weakness until the only thing we can say is, “I can't.” But God isn't asking if you can — he's declaring that He can. His presence is the decisive factor in every calling. When you believe “I can't,” you stay in hiding. When you believe “He can,” you step out in obedience. God chooses people who feel unqualified so that His strength, not theirs, gets the glory. The shift from “I can't” to “He can” doesn't happen when you suddenly feel strong. It happens when you decide his ability matters more than your inadequacy. That's the moment you can walk into something bigger than yourself — because he's already there. ASK THIS: Where in your life are you stuck, saying “I can't”? How might believing “He can” change the way you see that situation? What past moments prove God's strength outweighed your weakness? How can you keep God's presence at the front of your mind this week? DO THIS: Write “I can't… but He can” on a sticky note and put it somewhere you'll see it all day. Let it reframe how you view the challenges in front of you. PRAY THIS: Lord, I admit my weakness, but I trust Your strength. Move me from “I can't” to “He can,” and help me step into what You've called me to with confidence in You. Amen. PLAY THIS: "Whom Shall I Fear [God of Angel Armies]."

Welcome to the fifth series in the annual podcast programme from Academic Archers, bringing you papers from our 2024 conference.This episode takes us into the heart of the home, as Jill Manasseh explores kitchens in Ambridge and beyond.Happiness is the Perfect Kitchen - Jill ManassehWhat makes the perfect kitchen? This paper considers how kitchens are designed, lived in, and regretted. Using a playful slideshow of Ambridge-inspired kitchens, Jill explores seven common design mistakes, from the positioning of the sink to the ergonomics of storage.Alongside the humour lies a serious reflection: kitchens are the backdrop to daily life, shaping family interactions, meals, and memories. In Ambridge, they are often the stage for drama, laughter, and secrets. By looking at kitchens through this lens, the paper reveals how such ordinary spaces hold extraordinary cultural and emotional weight.About the speakerJill Manasseh is a long-standing Academic Archers contributor with a particular interest in the everyday settings of Ambridge life. She brings professional insight, personal experience, and a touch of humour to her reflections on kitchens, design, and domestic spaces.If you enjoy our work and would like to support Academic Archers, you can Buy Us a Coffee – buymeacoffee.com/academicarchers.

The Thinklings Podcast — Episode 262 The Thinklings Podcast — Episode 262 Good Mornings, Harry Potter, and Hand-Raising Welcome to this week's episode of The Thinklings Podcast! We begin with our regular Books & Business discussion, then move into a lively set of listener questions and literary reflections—from Gandalf and Bilbo's “Good Morning” exchange in The Hobbit, to whether Harry Potter belongs in the same category as Tolkien and Lewis, to thoughtful questions about worship practices, laughter, and the Christian life. Thanks for tuning in to this week's conversation!

Genesis 48:1–49:28Big Idea: Look for your blessing in the blessing of the twelve tribes of Israel.1. Israel blesses Ephraim and Manasseh. (48:1–22) 2. Israel blesses his twelve sons. (49:1–28)

August 27, 2025 - Wednesday PM Bible Class   In this episode we continue our study of the historical books and focus on King Hezekiah — the righteous, restoration king of Judah who stands between depraved rulers and prolongs Judah's survival. The hosts examine Hezekiah's reforms, his engineering feat (the Siloam Tunnel), archaeological confirmation, and the crucial passages in 2 Kings 18–20 and 2 Chronicles 29–31. Scriptures such as Romans 15:4 and 1 Corinthians 10:11 frame the discussion about how Old Testament history instructs and warns God's people. Guests and participants (including Roger, Levi, Dale and Chuck) contribute observations: Brother Levi recalls the tunnel, and its claustrophobic experience, Roger and others note Hezekiah's removal of high places and the bronze serpent, and the group traces how Hezekiah restored temple worship, reinstituted the Passover, and enforced obedience to God's law. The episode also covers parallels with Isaiah (Isaiah 36–39), how Hezekiah called for Isaiah's prayer, and the elements of Hezekiah's prayer when threatened by Sennacherib and the Assyrian army. Key events and takeaways are highlighted: the Assyrian siege and Rabshakeh's taunts, Hezekiah's prayerful leadership and God's decisive deliverance of Jerusalem, his later serious illness and plea for life, and the lapse that allowed Babylonian envoys to see Judah's treasures — a misstep that foreshadowed problems in his household (Manasseh). The hosts emphasize Hezekiah's character traits — steadfastness, submission, and sincere seeking of God — and how those traits produced spiritual and temporal prosperity. The episode draws theological and practical applications: God's providential plan across generations (pointing toward Jesus), the church as the bride of Christ (don't attack God's people), and how leaders must stand against cultural drift. Listeners are encouraged to follow Hezekiah's example in prayer (praise, petition, and trust), to value archaeological confirmation of Scripture, and to consider how personal steadfastness and humility leave a lasting legacy. The show closes noting next week's final summary of the period.   Duration 41:23

Joshua 16 and the story of Ephraim & Manasseh remind us that our legacy is important.  Our lives need to be focused on our God and our relationship with Him.  Take time this week to evaluate what you are leaving behind when you leave this world for the world to come. 

Sunday Service (9/21/25) // Revelation 7:1-8 (ESV) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:5 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,6 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,7 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,8 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed. #DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but...

Preached at the Watered Garden Church 

1 Chronicles 7 tells of the descendants of Issachar, Benjamin, Naphtali, Manasseh, Ephraim and Asher. The brevity of some of the genealogies is curious i.e. Naphtali in particular. The numerical strengths of some of the tribes are stated but more often than not those details have been omitted. Ezekiel 20 tells of the continued rebellion of Israel (Ephraim) and of Yahweh's judgments on them to purge out the rebels from among them in the wilderness over a forty-year period before bringing a refined and purged nation into the Promised Land. The prophecy of Micah 7 verses 14-15 indicates that the time period will be identical to that under Moses when Israel wandered in the wilderness for forty years after leaving Egypt. And so, this era is called "the Second Exodus" and these returning Israelites will be led by the prophet Elijah, who will bring a purged people through the "wilderness of the peoples"; believed by some to be Europe verses see Malachi 4 verses 5-6. Read carefully and note Elijah's mission is to turn these people's hearts to the fathers of the nation - that is to the faith and thinking of Abraham, Isaac and Jacob. Elijah aided by the Almighty will purify the remnant and execute their Sovereign's judgement on the persecutors of His beloved nation. Zechariah, the prophet, contains much of the details of this time. Luke 17 commences with a woe upon any who would be a cause of serious stumbling to Jesus' disciples. This follows Jesus' comments in verses 1-6 on the need for forgiveness which brought the response from the twelve verses ""Lord to increase their faith". Yet that faith, like the mustard and mulberry seeds, may be tiny but immensely powerful. We are told that when we have done all, we are still unprofitable slaves. We have but done what was our duty. Jesus cleansed ten lepers, yet only one returned with thanksgiving - and he a Samaritan (presumably the other nine were Jews). When questioned about the kingdom Jesus pointed out that the rulers were looking for outward, observable signs; but they had failed to recognise the most visible and evident sign of all - Jesus the King in their midst. He told them to be ready to go to the kingdom and not be caught up with preoccupation with food and drink and multiple marriages - as in the time of Noah. The same warnings applied to Lot's time with the additional problems of involvement with the absorbing commerce of that time. Some will be ready and waiting. Sadly, others will not. Let us be among the ready, rather than have the eagles strip our bones. There was in this prophecy overtones of the coming judgment of AD70 by the Roman eagle. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

1 Chronicles 5 returns to Reuben's descendants and restates the reason why his descendants' genealogy had been displaced to follow Simeon's descendants. Then the chapter follows with the descendants of Gad and their warlike campaigns against the Hagarites. Lastly the record speaks of the descendants of the half tribe of Gad who lived east of the Jordan, until the Assyrian captivity. Ezekiel 18 records a profound truth we are all souls - that is breathing creatures as the Hebrew word means. We all are because of sin rightly related to death - verses 4 and 20 (compare Romans 6 verses 23). The nation of Judah complains of being treated inconsistently at the hands of the Almighty; but oh, how wrong they were! God treats true repentance with absolute forgiveness; but those who turn their back on their Sovereign would be recompensed accordingly. The proverb - 'the fathers ate the sour grape and the children's teeth were set on edge' that was prevalent throughout the kingdom of Judah was a false proverb. Our God deals equitably with each person according to his, or her, own doings. The case study evident in this chapter of the three generations is clearly speaking of Ezekiel's contemporaries Manasseh, Hezekiah and Amon. Luke 15 records the three parables of the lost - sheep, coin and son. "All we like sheep have gone astray" (Isaiah 53) but hopefully we have been recovered by our chief Shepherd 1 Peter 5. However, how poor it was that the coin was lost in the house of believers. Was it lost because of an oversight, or, even worse, because of a lack of care due to the preoccupation of those self-interested occupants of the ecclesial house? God only knows! But like in the parable of the lost sheep there is great joy in heaven and on earth in the recovery of the coin. Finally, we are told the parable of the Prodigal (or wasteful) son. The wasteful son through hardship brought on by his own lack of understanding of the great benefits that come to all who are blessed to be in our Father's house, as well as the Prodigal son's own greed. In his hardship that son has time to reflect on the love of the father (Father) and to find opportunity to return to the household. The father was anxiously waiting for any news of his son's return and runs to meet his lost son and receives him with great feasting and rejoicing. The elder son symbolises the self-righteous Pharisees who could feel no joy when those who they contemptuously call sinners joyfully embrace the father's graciousness. Let us read aloud verses 31-32. Then pause, ponder and make sure we love our gracious Father and rejoice when His children return to the fold. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Preached at the Watered Garden Church 

We completed the book of Isaiah in our last episode and now we're back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah's son Manasseh takes the throne and turns the good of his father's kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father's mistakes.2 Chronicles 33 - 1:04 . 2 Kings 21 - 6:15 . Proverbs 3 - 12:13 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The Israelites fully abandon the Lord, leading to 18 years of Ammonite oppression. On the east side of the Jordan, the tribes of Gad, Reuben, and half of Manasseh are subjugated. The Ammonites are organized, militarily strong, and expanding their territory. Seeing the crisis, the elders of Gilead call Jephthah from the land of Tob, where he had been exiled. Jephthah, a skilled warrior but born of a marginalized family, is made leader to confront the Ammonite threat. He first attempts diplomacy, sending messengers to the Ammonite king, disputing their historical claim to the land, setting the stage for the battle and the vow that will define his leadership. Highlights: Israel abandons the Lord → oppression begins Ammonites crush Israel, east of the Jordan Jephthah's exile in Tob → rise as mercenary leader Elders of Gilead recruit Jephthah Diplomatic message sent to the Ammonite king Support & Engagement: If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags: #Judges #Ammonites #Jephthah #Gilead #BibleHistory #BiblicalStudies #Israelites #AncientHistory #MiddleEastHistory #BiblicalLeaders #Mercenaries #TribalConflict #EastJordan #BiblicalWarfare #FaithAndObedience #BiblicalNarrative #OldTestament #AncientIsrael #HistoricalContext #BiblePodcast Sources: ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org ArmstrongInstitute.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel

The record tells us that at Hezekiah's death his son Manasseh began to reign, aged 12. His mother's name was Hephzibah, meaning 'my delight is in her'. What joy must those final years of Hezekiah's have been? But sadly, Manasseh's rule was steeped in idolatry and blood shedding. Read the LORD's summary of that bloodthirsty king's rule in verses 11-15. The streets of Jerusalem flowed with blood under this king. History records that the prophet Isaiah fled from this evil man and hid in a hollow tree. The king gave orders to saw the prophet in half (cp Hebrews 11 verses 37). However, despite 55 years of evil at Manasseh's end God forgave him because he repented and that final turning to God saw him being taken from prison to Jerusalem - see 2 Chronicles 13 verses 10-13. Ezekiel explains why in chapter 18 verses 4-23 read and ponder. But the people of Judah, having revelled in idolatry for so long, could not change their behaviours. Manasseh's son Amon succeeds him ruling for two years before being slain by the king's own servants. In Ezekiel 11 judgment is pronounced upon Judah's wicked counsellors who mistakenly saw themselves as untouchable. The prophet Ezekiel counsels Judah to settle in Babylon for the 70 years. The length of the exile that Jeremiah had prophesied. But the arrogant rulers in Judah said that no destruction could ever come to them. It was essential to totally overthrow these wicked people and to make a new start with the remnant, who were to be the returning exiles. Luke 7 begins with the healing of a faithful and loved Roman Centurion's servant. The Centurion had built a synagogue for the Jewish people - most likely in Capernaum. As a man in command and also under the authority of Rome he saw our Lord Jesus Christ as the emissary of God. Jesus announces that the Centurion's faith exceeded any faith that could be found in Israel. This Centurion was truly the seed, and heir of Abraham's kingdom (Romans 4 verses 13; Genesis 12 verses 3). In the town of Nain Jesus raises a widow's son. In this and many like incidents our Lord Jesus was learning how painful it would be for his Father to see His only begotten Son die. Messengers are sent to our Lord Jesus Christ from a disconsolate John the Baptist, who was languishing in Herod's prison at Machaerus. Jesus immediately performs many miracles before John's messengers and refers them to Isaiah 61. The Lord then remonstrates with the crowd on their fickleness - Jesus and John are both the Father's wise children. Not a greater man than John the Baptist had ever been born of a woman, except the Messiah himself. The chapter next says that a sinful woman, who comes into the house of Simon the Pharisee, anoints Jesus' feet in love - and because of her great love she is forgiven greatly for her sins. Luke is telling us in this chapter of three confrontations our Lord had with the Pharisees occurring in the house of a Pharisee - Luke 7; 11; 14. Simon the Pharisee and those with him are instructed by Christ on the basis of divine forgiveness i.e. love. Let us pause, ponder and learn this. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Fourteenth Sunday after Pentecost Bible Readings Hosea 3:1-5, 2 Corinthians 2:5-11, Luke 15:1-10, Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 7 144,000 Marked with a Seal 7 After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth or on the sea or against any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He cried out with a loud voice to the four angels who were permitted to harm the earth and the sea, 3 saying, “Do no harm to the earth or the sea or the trees, until we have put a seal on the foreheads of the servants of our God.” 4 Now I heard the number of those marked with the seal: 144,000 from every tribe of Bnei-Yisrael— 5 12,000 from the tribe of Judah; 12,000 from the tribe of Reuben; 12,000 from the tribe of Gad; 6 12,000 from the tribe of Asher; 12,000 from the tribe of Naphtali; 12,000 from the tribe of Manasseh; 7 12,000 from the tribe of Simeon; 12,000 from the tribe of Levi; 12,000 from the tribe of Issachar; 8 12,000 from the tribe of Zebulun; 12,000 from the tribe of Joseph; 12,000 from the tribe of Benjamin. Countless Worshipers Before the Throne 9 After these things I looked, and behold, a vast multitude that no one could count—from every nation and all tribes and peoples and tongues—was standing before the throne and before the Lamb. They were clothed in white robes, with palm branches in their hands 10 and crying out with a loud voice, saying, “Salvation belongs to our God, who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne, along with the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might belong to our God forever and ever. Amen!” 13 Then one of the elders answered, saying to me, “Who are these dressed in white robes, and where have they come from?” I said to him, “Sir, you know.” 14 Then he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15 For this reason, they are before the throne of God, and they serve Him day and night in His Temple. The One seated on the throne will shelter them. 16 They shall never again go hungry, nor thirst anymore; the sun shall not beat down on them, nor any scorching heat. 17 For the Lamb in the midst of the throne shall shepherd them and guide them to springs of living water, and God shall wipe away every tear from their eyes.” Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Notes - https://www.generationword.com/notes/Framework_NOTES_2025/16-Old_Testament_Overview-part_seven-Manesseh_to_Daniel_650-539_BC-Class_sixteen.pdf

Friday Bible Study (8/29/25) // 2 Kings 24 (ESV) //1 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.Jehoiachin Reigns in Judah8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.Jerusalem Captured10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.Zedekiah Reigns in Judah18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. 20 For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.And Zedekiah rebelled against the king of Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

We meet three very different kings in this episode of 2 Chronicles 32–34. One who trusts God in crisis, one who repents after deep rebellion, and another who is transformed by God's Word. God alone saves. When human strength fails, God proves He alone can save. Hezekiah's story reminds us that prayer, faith, and godly counsel will triumph over any fear or threat.No one is too far gone. Manasseh's dramatic turnaround reveals that no sin is too great for God's mercy. True repentance can bring restoration, no matter how far we've fallen.God's Word sparks revival. Josiah's response to hearing the Book of the Law shows the power of Scripture to convict, guide, and spark personal and national revival.Show Notes:BlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Now that Hezekiah has reestablished worship at the Lord's temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah's death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. 2 Chronicles 31 - 1:17 . 2 Chronicles 32 - 6:17 . 2 Chronicles 33 - 14:51 . Isaiah 10:1-19 - 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org