Podcasts about manasseh

. . . and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah. — Matthew 1:16 Christmas often brings families together for celebrations. In many ways this can be a wonderful time of celebration and encouragement. But families can be complicated, so at times our holidays can come with baggage we can't escape.The book of Matthew introduces the story of Jesus by sharing his family tree. Some names in this list can be found in the Old Testament; others are lost to history. The Christmas story bears the imprint of kings and commoners, some who wanted to live for God and some who did not.Most notable are the people whose stories include pain or even great sins but who came to experience God's grace and healing. Jacob was a schemer who wrestled with God (Genesis 32:22-32). Tamar (Genesis 38) and Bathsheba (2 Samuel 11-12) were victims of abuse. Rahab (Joshua 2-6) and Ruth (Ruth 1-4) were foreigners who would have been looked down on in Israel. Manasseh was a wicked king who only repented late in life (2 Chronicles 33). Jesus' human lineage was anything but pure and holy. Yet the Son of God chose to enter the human race through this collection of imperfect ancestors.If your Christmas celebrations include imperfect people, or you feel wounds from your own imperfect past, give thanks that Jesus the Messiah chose the same kind of family through which to bring salvation to the human race. Jesus, thank you for coming into our imperfect lives to bring your perfect love to us. Amen.

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

2 Kings 21:9 KJVBut they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

[Judges 6:11-12] Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. [12] The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” God doesn't call us who we are, he calls us who we will ______________. [Judges 6:14] Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!” You have more _________________ than you think you have. [Judges 6:15-16] “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” [16] The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.” Gideon didn't realize that God was looking for someone ____________. [1 Corinthians 1:26-29] CSB Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth. [27] Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong. [28] God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something, [29] so that no one may boast in his presence. God may ask you to do something that seems _____________. [Judges 7:19-22] It was just after midnight, after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams' horns and broke their clay jars. [20] Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!” [21] Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. [22] When the 300 Israelites blew their rams' horns, the Lord caused the warriors in the camp to fight against each other with their swords. It doesn't take a whole lot of ___________ to defeat the ______________. God specializes in ________________ when the odds are against you. You may feel ______________, but with God you are ____________________! [Romans 8:31 CSB] What then are we to say about these things? If God is for us, who is against us?

Daily Anglican prayer - Monday morning – 24th November 2025. Readings NRSV: Psalm 56; 57; 2 Kings 23.4-15; Mark 1.29-39. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us.  Romans 5.5   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God:  O Lord you are great and marvellous,  you are marvellous in your strength, invincible.  Let the whole creation serve you:  for you spoke and all things came to be;  You sent out your Spirit and it formed them:  no one can resist your voice.  Mountains and seas are stirred to their depths:  rocks melt like wax at your presence;  But to those who revere you:  you still show mercy.  Judith 16.13–15   3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Kings 23. 4-15; 4 The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem, those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. 6He brought out the image of Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust, and threw the dust of it upon the graves of the common people. 7He broke down the houses of the illicit priests who were in the house of the Lord, where the women did weaving for Asherah. 8He brought all the priests out of the towns of Judah and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city. 9The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem but ate unleavened bread among their kindred. 10He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech. 11He removed the horses that the kings of Judah had dedicated to the sun at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts; then he burned the chariots of the sun with fire. 12The altars on the roof of the upper chamber of Ahaz that the kings of Judah had made and the altars that Manasseh had made in the two courts of the house of the Lord he pulled down from there and broke in pieces and threw the rubble into the Wadi Kidron. 13The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14He broke the pillars in pieces, cut down the sacred poles, and covered the sites with human bones. 15 Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole.   Hear the word of the Lord. Thanks be to God. 2nd Reading Mark 1.29-39 Jesus Heals Many at Simon's House 29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. 31He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. 32 That evening, at sunset, they brought to him all who were sick or possessed by demons. 33And the whole city was gathered around the door. 34And he cured many who were sick with various diseases and cast out many demons, and he would not permit the demons to speak, because they knew him. A Preaching Tour in Galilee 35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36And Simon and his companions hunted for him. 37When they found him, they said to him, “Everyone is searching for you.” 38He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also, for that is what I came out to do.” 39And he went throughout all Galilee, proclaiming the message in their synagogues and casting out demons.   Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation:  I will trust and will not be afraid;  ‘For the Lord God is my strength and my song:  and has become my salvation.'  With joy you will draw water:  from the wells of salvation.  On that day you will say:  ‘Give thanks to the Lord, call upon his name;  ‘Make known his deeds among the nations:  proclaim that his name is exalted.  ‘Sing God's praises, who has triumphed gloriously:  let this be known in all the world.  ‘Shout and sing for joy, you that dwell in Zion:  for great in your midst is the Holy One of Israel.'  Isaiah 12.2–6   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.    10 The Lord's Prayer   Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    Prayer of the Week following the last Sunday after pentecost Christ the King / The Reign of Christ Stir up,we pray you, O Lord, the wills of your faithful people, that they, plenteously bringing forth the fruit of good works, may by you be plenteously rewarded; through Jesus Christ our Lord. Amen.       11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us Pray Let us pray for the world and for the church. God, how great your majesty abounds before us. We thank you for all your generosity. May the peace and blessings of our Lord Jesus Christ be abundant across all nations and countries forever more. Humbly we Pray – LORD hear our prayer   Holy God divine and merciful, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife, that they may receive the guidance of wisdom to lead them to a path of safety. Humbly we Pray – LORD hear our prayer   Almighty God, hear our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their offspring to do so also. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Monday 24 November The Diocese of Riverina – The Anglican Church of Australia The Diocese of The Murray: The Parish of Aspley-Albany Creek: Anglicare SQ Meilene Court Retirement Village (Bundaberg) Anglican Schools Australia Management Committee and Member Schools All Prison and hospital ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    God did not give us a spirit of cowardice  but a spirit of power and of love and of self-discipline.  May we rekindle the gift of God within us.  Amen. see 2 Timothy 1.6–7   Music by John Keys – Anglican Chant Canticle organ accompaniments. Song name, Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Will there be polygamy in heaven? We’re diving into Ross LeBaron story with Jacob Vidrine of the Church of the Firstborn. I’ll also ask Jacob if polygamy a requirement for the Celestial Kingdom. Will it be monogamy or polygamy in heaven? His answer surprised me! We discuss Law of Adoption & the Manifesto ending polygamy in the LDS Church as well. Check out our conversation… https://youtu.be/m20kOKhSdLA 0:00 1st Successor: Ross LeBaron 13:57 Law of Adoption 22:03 Requirement for Polygamy in Heaven? 28:59 Manifesto Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Nauvoo Foundation: Priesthood Above Church To understand the LeBaron claim, one must look back to Nauvoo Mormonism, where Joseph Smith introduced the concept of higher orders of priesthood. This “highest order of the Melchizedek Priesthood” was often referred to as the “fullness of the priesthood” and involved making men and women “kings and priests” in temple ordinances. Associated with this was the Council of 50, which Joseph Smith established just months before his death as the “literal government” or “political kingdom of God on the earth.” Historical evidence suggests that the Council of 50 was intended to be a presiding priesthood body that held authority no church tribunal could control. Benjamin F. Johnson was one of the men added to the Council of 50 on March 26, 1844, just before Joseph Smith’s death. Johnson was a close friend of Joseph Smith and was taught directly about plural marriage, endowments, garments, and the Second Anointing. Johnson later asserted that he was authorized by Joseph Smith “to teach this to others when I’m was led to do so.” After the Council of 50 ceased meeting (it became defunct after 1885/1911 when Joseph F. Smith denied the request to reconvene it), Johnson emphasized that he was the last living original member of the Council of 50. ——————————————————————————– Transmission of the Birthright The LeBaron authority claim rests on Johnson passing this special, secret Nauvoo authority—which included the Fullness of the Priesthood and involvement in the Kingdom of God structure—to his grandson, Alma Dayer LeBaron (Dayer.) This transfer of keys was unusual because it bypassed Dayer’s own father, Benjamin Franklin LeBaron. The LeBaron family justified this by drawing analogies to the Old Testament, such as Jacob appointing Ephraim the birthright over his older brother Manasseh. The lineage runs: Joseph Smith à  Benjamin F. Johnson à Alma Dayer LeBaron. The family tradition holds that in the mid-1890s, when Dayer was about 10 years old, Johnson gave him a patriarchal blessing appointing him to hold the “birthright of Joseph Smith.” This “birthright” concept relates to special blessings given in the Nauvoo Temple, granting “special authority to authorize the temple… work for the dead” within a family context. Before Johnson died (around 1905), he reportedly charged Dayer to “carry on the kingdom” and conferred upon him all the priesthood that Johnson had received from Joseph Smith. Dayer spent the remainder of his life establishing his family and practicing plural marriage in Mexico, having been excommunicated from the LDS Church. Because he was secretive about his authority claim, Dayer was sometimes called the “silent prophet” or “quiet heir of the kingdom.” LeBaron Split: Ross’s Unique Theology Following Dayer’s death in the early 1950s without naming a clear successor, a succession crisis ensued, leading to major schisms among his sons: Ben (who was mentally unwell), Ross Wesley LeBaron (second oldest), and Joel LeBaron (a younger son.) Ross, who operated primarily in Utah, built his claim on a commission received from Dayer in 1950 to carry on the “patriarchal work.” Ross emphasized a cosmology that directly reflected the Nauvoo concepts: Patriarchal Priesthood as Highest Authority: Ross taught that the Church of the Firstborn was a higher church above the Church of Jesus Christ. This was the priesthood restored by Moses, Elias, and Elijah in the Kirtland Temple. Dissemination of Authority: Unlike the Woolley line, which concentrated power in a central “Council of Friends,” Ross’s theology focused on giving this highest authority (patriarchal keys) to many worthy men for their own family spheres, acting as a check and balance against the concentration of power. Emphasis on Work over Title: Ross received a revelation that affirmed, “the honor is in the work, not the title,” which distinguished his ministry from other fundamentalists focused solely on claiming specific offices. The distinct nature of this lineage—tracing independent temple and kingdom authority through a Council of 50 member rather than through the apostolic line—is why LeBaronism remains a peculiar and historically fascinating branch of Mormon fundamentalism. Status of Monogamists in Celestial Kingdom Historically, leaders whose teachings form the basis of fundamentalist theology (such as Brigham Young and Lyman Wight) taught that monogamous people can go to the celestial kingdom. Faithfulness, Not Numbers: The primary factor for achieving the celestial kingdom is how faithful you are to the gospel, not simply the number of wives one possesses. A “Gallon Measure”: When questioned about whether a man could be exalted without plural wives, Brigham Young reportedly responded using an analogy: “you can’t put a gallon and a pint measure, but both can be made filled full.” He concluded that “If a man is faithful with one wife, he may grow to be a gallon measure.” Requirement of Acceptance: The view held by those attempting to harmonize these teachings is that a faithful monogamist must accept plural marriage in their faith as being a true principle in order to qualify for the celestial kingdom. Polygamy in Heaven: Attaining the Highest Glory and Godhood While a monogamist can achieve the celestial kingdom, the practice of plural marriage is tied to the highest level of exaltation and becoming a God. Greater Glory: Polygamists are understood to attain a greater glory in the celestial kingdom. The Law of Godhood: The perspective is that if “we do not live the same law that our heavenly father lives then we cannot go where he is,” suggesting that plural marriage is part of the law of Godhood. Therefore, in order to be a god, you will have to eventually practice polygamy. Priesthood Authority: The doctrine of John Taylor maintained that a man living a “lower law cannot preside over a man living a higher law.” The fulfillment of the “celestial law” (including plural marriage) is seen as a “stepping stone to exaltation” and to the “responsibility of godhood.” Degrees of Glory (Specific Cosmologies): Within some fundamentalist cosmologies (like that articulated by Ross LeBaron, derived partially from Lorin Woolley), the degrees of the celestial kingdom are associated with plural marriage. One specific cosmology suggested that attaining the highest degree of the celestial kingdom might require seven or more wives, the middle degree five, and the bottom degree three. However, Ross LeBaron viewed these as “celestial patterns that aren’t necessarily attained on earth.” In summary, fundamentalist theology generally holds that acceptance of plural marriage as a true principle is essential for celestial glory, and its eventual practice is considered necessary for the greatest glory and achieving Godhood. Ross LeBaron’s particular theology, however, often took plural marriage for granted and focused more heavily on the patriarchal priesthood and keys necessary for the “higher church” (the Church of the Firstborn.) Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Main Theme: God is both Savior and Restorer, calling His people to remain steadfast in hope, truth, and repentance while warning against false voices and spiritual apathy in the last days. The study of Zechariah 9–10 connected ancient Israel's restoration to God's prophetic promises being fulfilled in our time. Opening Focus — “Prisoners of Hope” (Zechariah 9:11–12) Pastor Matthew opened with prayer and the reminder that the Lord is longsuffering and merciful, calling believers to follow His will. Zechariah 9:11–12 declares God's promise: “Because of the blood of your covenant, I will set your prisoners free from the waterless pit. Return to the stronghold, you prisoners of hope.” The phrase “prisoners of hope” was highlighted as a declaration of certainty, not uncertainty. In Greek (elpis), “hope” means expectation without a question mark — because our confidence is in Jesus, not circumstance. No matter how “caged up” we feel, believers are never without hope if they trust the Lord. Lesson: “God's people are not prisoners of despair — we are prisoners of hope.” God the Savior and Restorer God's character is revealed as both Deliverer and Restorer. Like Job, who endured affliction but received double restoration, Israel too would be redeemed and multiplied. God not only saves from destruction but restores what was lost. “You're not allowed to use God and ‘can't' in the same sentence — unless you're talking about sin.” Key Thought: The only thing God cannot do is sin. He can save, heal, and restore anything that's broken. Warnings Against False Shepherds and Idols (Zechariah 10:2) Zechariah warned that idols and false prophets speak delusion and comfort in vain, leading people astray because “there is no shepherd.” Pastor compared this to modern deception — preachers who tell people only what they want to hear. “People don't want a doctor who lies about a tumor, or a financial advisor who hides disaster. But many want a preacher who tells them what they want instead of what they need.” Application: The absence of godly leadership creates confusion and loss. True shepherds preach repentance and righteousness, not comfort and compromise. Parallels to the Last Days — 2 Peter 3 Pastor connected Zechariah's message to 2 Peter 3, describing the same pattern in the last days: Scoffers will deny judgment and live by their own desires. Many will forget the past judgment (the Flood) and ignore the coming one (by fire). The world will not end by human means (like climate change), but by God's sovereign decision. “The world will not end because of warming or cooling — it will end because God brings it to a close.” The Danger of Misreading God's Longsuffering People misinterpret God's mercy as apathy or approval. God delays judgment to give time for repentance — not because He's asleep or indifferent. Israel's repeated disobedience led to captivity because they mistook mercy for permission. “The mystery isn't that God will judge — the mystery is that He hasn't already.” Examples: Nations and individuals fall when they take grace for granted. The sins of abortion, abuse, greed, and deceit invite judgment; only repentance delays it. God's Desire for Repentance and Salvation Pastor reflected on 2 Peter 3:9 — “The Lord is not willing that any should perish, but that all should come to repentance.” God's longsuffering aims to save even the worst sinner, illustrated through: Manasseh — the most wicked king of Judah, who repented after 55 years and was forgiven. Barabbas — the murderer set free while Jesus took his place. “Jesus carried the very crossbeam Barabbas had prepared for himself. The cleanest man who ever lived took the place of the worst man in the culture.” Insight: God's mercy reaches even those we think beyond saving. No one is too far gone. The True Shepherd Restores His People (Zechariah 10:3–12) God's anger burns against false shepherds, but He promises to raise up the Good Shepherd — the Messiah, Jesus Christ. “From Him comes the cornerstone, the tent peg, the battle bow, every ruler together.” God promises to strengthen Judah, save Joseph, and bring back His scattered people. The prophecy of Israel's return to the land — scattered “among the nations” — is being fulfilled before our eyes. Pastor noted that since 1948 (Israel's rebirth) and 1967 (Jerusalem's restoration), God has been gathering His people home from every nation. “We're the generation seeing prophecy fulfilled — God is bringing His people home.” Closing Exhortation The study ended with thanksgiving for God's faithfulness and mercy. Pastor urged believers to: Stay grounded in truth, not comfort. Honor Israel, for God blesses those who bless her. Live ready, because the Lord's return will be sudden — “as a thief in the night.” “Everything in this world will be dissolved, but those who walk in righteousness will dwell in His new heaven and new earth.” Core Message God's mercy delays judgment, not cancels it. Hope in Christ is absolute, not uncertain — we are prisoners of hope. False voices bring delusion; truth brings restoration. The true Shepherd, Jesus, gathers His people for eternal peace. Prophecy is unfolding before our eyes — live holy, alert, and full of hope.

Cale looks at Genesis 48. How often do you think about heaven? Jacob adopts Manasseh and Ephraim as his sons. Why? Plus, two terms that appear for the first time in Scripture that are significant for the spiritual life of believers.

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...

Giving the Jewish POV of Genesis to the world of European Intellectuals in the 17th Century

The Power of Blessing: Speaking Life Blessing is more than a kind word. It carries the authority and intention to release favor into another person's life. When we speak blessing over one another, we participate in the divine pattern Yahweh established with our fathers. Consider how Elohim blessed Abraham, promising him descendants and land, then confirmed that blessing through Isaac and Jacob. Each generation received and transmitted blessing, creating a living chain of divine favor. Jacob blessed Ephraim and Manasseh, declaring that through them Israel would bless future generations. This wasn't just prophecy but an active transfer of spiritual inheritance. The Aaronic blessing in Numbers 6 shows us that when we speak blessing, we place Yahweh's name upon others. Our words carry weight because Scripture tells us that life and death rest in the power of the tongue (Proverbs 18:21). Yeshua taught us to bless even those who persecute us (Luke 6:28). When we bless, we align ourselves with Yahweh's heart and His commandments. We become conduits of His favor, demonstrating Mashiach's love through both our words and actions. The call is clear: choose blessing, choose life. What we sow, we will reap. Let us therefore speak life, encouragement, and favor over one another daily. Check it out Watch on Youtube:   https://www.youtube.com/live/ICi_IwIJCaU  If these have been a blessing to you please consider donating to help us continue to put these teachings out. You can donate at https://www.ruachonline.com/donate 

Come As You Are Series -- MaryLuke 1:38 “I am the Lord's servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.”I have been hesitant to talk about Mary in our Come As You Are series. I am not sure why. Part of it was that there was so much you could say about her. Another part of it was that we may feel we can't relate to Mary. She is amazing and so brave, and is the Mother of Jesus. What could we possibly have in common with her?I went online to learn more about Mary before she became the Mother of Jesus. Scripture does not tell us a lot about her before the Angel Gabriel visited her. There are a few things they do tell us and then there are a few things that we can learn from historical context. We know she was a woman living in her time.Here are a few things we know about Mary.1. She lived in NazarethLuke 1:26 says the angel Gabriel was sent “to a virgin in Nazareth.”Nazareth was a tiny, poor, obscure village — maybe 200–400 people.Nothing “good” came from there (John 1:46 “Can anything good come from Nazareth?”)This tells us:
Mary was from a humble, ordinary, overlooked place.2. She was a virgin engaged to JosephLuke 1:27 “to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary.”Engagement (betrothal) in Jewish culture was legally binding — more serious than a modern engagement.This tells us:
She was likely between 13–16 years old, a normal age for betrothal.3. She was deeply faithful and knew ScriptureMary's song, the Magnificat (Luke 1:46–55), is filled with: Quotes from Psalms, Echoes of Hannah's prayer (1 Samuel 2), Old Testament theology about God's mercy, justice, and covenantThis tells us:
She had a heart soaked in God's Word long before Gabriel appeared.4. She was humbleHer response to Gabriel: “I am the servant of the Lord…” (Luke 1:38)Her song: “He has looked on the humble state of His servant” (Luke 1:48)This tells us:
Humility wasn't something she learned after meeting Jesus — it was already who she was.5. She found favor with God before she was chosenLuke 1:28: “You are highly favored.”Luke 1:30: “You have found favor with God.”This tells us:
She already lived a life that pleased God — long before she carried Jesus.Now that we know a bit more about Mary, we can see that there may be some similarities.Here is a summary of the things we know about Mary. She was a young teen, living in an obscure, poor town. She had little earthly status, but had a deep love for God. She was humble, faithful, and obedient. She really knew her Scripture. God already favored her at a young age.Some of this we might relate to, and some of it we might not. Many can relate to growing up in an obscure place or feeling out of place in our community. We talked about this when we talked about Gideon. He was a man from the weakest clan in Manasseh and, by his own admission, the least in his family. Yet the angel of God called him a “mighty warrior.” What about you? What do you call yourself? What does your family call you? Do they see the amazing person that God sees, or do they just see you as a friend, a mom, a dad, a sibling? I know my kids are always surprised when I know something they don't think I should know. To them, I am just mom. They don't see me as someone who has her master's degree or someone who has written books and started her own business. They just see me as mom.I doubt many people from Mary's town would have looked at her and said, “She is going to be the mother of our Savior one day.” I doubt they looked at her and saw anything special. If the days when she lived were anything like when I was young, then she was probably an outcast, as those who love God tend to be outcasts. People don't understand why we love God so much. They don't understand why we would choose Him over all the “fun” things to do in this world.I was told by a priest one time how Mary and Joseph got engaged. He said that Mary had made a vow to the Lord to remain a virgin. The unmarried men in the area gathered to see who would marry this young woman who wanted to remain a virgin. They all threw their staffs in a pile, and when Joseph threw his in the pile, flowers grew out of it. This is why you will often see Joseph depicted with a staff with flowers growing out of it. When I looked up this story online, I found that this story is from the apocrypha (ancient books not considered reliable enough to be included in the Bible). There, the Protoevangelium of James claims that when young Mary wanted to dedicate herself as a perpetual virgin at the Temple, the high priest prayed for direction. An angel then told him to gather all of the unmarried men of the area, and have each one bring his rod (generally thought to be a walking stick or staff) to the temple “and to whomsoever the Lord shall show a sign, his wife shall she be…and Joseph took his rod last; and behold, a dove came out of the rod, and flew upon Joseph's head. And the priest said to Joseph, ‘You have been chosen by lot to take into your keeping the virgin of the Lord.'”Isn't this beautiful to know that God picked Joseph out for Mary? Who better to arrange your marriage than the Lord your God? I also heard that Joseph may have also made a similar vow, so it worked out well for both of them. Imagine that God knew what He was doing when her put Mary and Joseph together. I have a friend who is getting married, and he was praying about the marriage one day, and he heard the Lord tell him that it was an arranged marriage and that God had arranged it. Can you imagine? What better proof that you are meant to be together than the Lord telling you that He arranged your engagement?Notice, God did not arrange for Mary to be with someone who wanted to change her. He didn't arrange for her to be with someone who was unkind to her and criticized everything she said and did. He brought someone in her life that loved her for who she was and supported her, even when she was pregnant and they weren't married yet. Even when she was pregnant, and he didn't know how she could be.  He supported her and raised Jesus as his own son. That is truly a God arranged marriage.God loved Mary. He knew her wishes and how much she loved Him. He arranged for her to be married to a good husband. He asked her to do an incredible thing, and she said yes. I am not sure if Mary understood all she was saying yes to, and yet she said yes anyway. What if we could do this? What if we could say yes, even though we don't have all the details? What if we could say yes, even when we don't quite understand the call? What if we just said yes because we know God and we trust that if He is asking us, then we will be able to handle whatever comes our way.God wants us to come to Him just as we are, and He will give us all we need just as He did for Mary. He gave Mary a loving spouse. One who would find her a safe place to have her baby. One who would listen to the angel from his dreams and wake them up in the middle of the night and move them to Egypt until they were the same. Then he would move them back once they were safe. God will give you all you need to do what He is calling you to do as well. God is calling you to do something. It might not be as extraordinary as carrying the Savior of the World, but it will still be an important call. Will you say yes? Will you come as you are and trust that you are exactly who God needs for this particular call? God loves you, yes, you, just as you are! I hope that if you get nothing else out of this series, you will believe that God loves you more than you could ever imagine and that He wants you to come to Him just as you are. You don't have to change anything to come to Him! He just wants you!!Dear Heavenly Father, I ask you to bless all those listening today. Lord, we love you and we want to believe you love us. Please help us believe that we don't have to do anything for you to love us. Please help us to believe we don't have to change before we come to you. Lord, this whole series has been about how you want us to come as we are. I pray that every person listening has come to realize that they can come to you just as they are and that you will help them become the person they want to be. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. This episode concludes our Come As You Are series. If you have any ideas of what you would like to see for our next series, please reach out and let me know. It could be a topic like forgiveness, love, mercy, joy, or it could be something like a specific book of the Bible that you have always wanted to understand better. It could also be on the various people of the Bible. The options are endless, as there is so much in the Bible. Please let me know what you are interested in learning more about. I want this podcast to be for you! I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in July 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Yes, I am your victory, my children. But I am not a victor as you picture in a battle. I am the victory that brings your heart closer and closer to mine. My victory reigns in your heart. My victory doesn't have ticker tape parades, loud shouting, or gracious singing. My victory has gentle, peaceful love and joy placed deeply in your heart because you know beyond all knowing that I am yours, and you are mine.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Good Plans - Joseph | Finish Well | Pastor Chris Heller Genesis 48-49 This week, we'll learn that Jacob is gravely ill as he approaches the end of his life. In a deeply moving moment, the aging patriarch gathers strength to bless Joseph's two sons, Ephraim and Manasseh. In a surprising twist, Jacob deliberately crosses his arms, giving the greater blessing to Ephraim--the younger son--instead of Manasseh, who was the firstborn.    What caused him to do this? What was Joseph's reaction? How will this surprising act affect not only the future of Joseph's family, but the nation of Israel as well?   Join us this Sunday as we see, once again, how God's good plans come to fruition in unexpected ways.

In this edition of UBC "Sermon Discussions" Jason Wing and Deacon Chairman Cory Thomas discuss questions related to Sunday's Sermon out of Genesis 47:13-48:22.The main idea for the sermon was: When you believe who God is, you can live a life of faithQuestions discussed in this episode: Q. Why didn't Jacob just bless Joseph, but instead included Ephraim and Manasseh?Q. In the rest of the storyline of Scripture, what happens to Ephraim and Manasseh? Does Ephraim become greater than Manasseh? Does Manasseh end up like the other older brothers (Ishmael and Esau).Q. This blessing of Joseph's boys seems to be a big, climactic point in the story of Genesis. Is it really that big of a deal? What significance does it really have?Q. What are ways we can live by and demonstrate the kind of faith mentioned in this passage?As a reminder we have created a place where you can send us your questions regarding the sermons or topics we discuss in these podcasts. Send them to sermonquestions@ubcbeavercreek.com.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. And since today is Veterans Day, I want to pause and thank the men and women who have served in our armed forces. You've stood in the gap, sacrificed comfort, and protected freedom. We honor you, and we're grateful for your courage and service. Today's shout-out goes to Clarence Campbell from Burton, MI. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 12:4-6. Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, "You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh." And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, "Let me go over," the men of Gilead said to him, "Are you an Ephraimite?" When he said, "No," they said to him, "Then say Shibboleth," and he said, "Sibboleth," for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell. — Judges 12:4-6 When the conflict between Jephthah and Ephraim escalated, it turned into full-blown civil war. At the Jordan River, the Gileadites set up a simple test: say the word "Shibboleth." Here's why that word mattered: Ephraimites had a regional accent. They couldn't pronounce the "sh" sound and instead said "Sibboleth." A single letter—one tiny sound—became the marker of life or death. If you failed the test, you were executed on the spot. Forty-two thousand brothers died—not because of a true enemy, but because of pride and petty rivalry. It's heartbreaking. Israel was supposed to be one people under God, fighting enemies together. Instead, they killed each other over accents. What began as wounded pride ended in a river of blood. Pride still divides God's people today. Churches split over style. Families fracture over opinions. Christians criticize each other over minor disputes. Small "Shibboleths" become battle lines, and the mission of God suffers. Pride takes small differences and makes them deadly; humility sees the bigger mission and fights the right battles. On Veterans Day, we remember men and women who laid down comfort and safety to protect unity, freedom, and peace. They remind us of what happens when courage is used to defend, not divide. Veterans stood shoulder to shoulder for something greater than themselves. That's what we're called to in Christ—not uniformity, but unity under His mission. The real enemy isn't your brother or sister in Christ. The real enemy is the sin and pride that sets us against each other. Don't let a "Shibboleth" ruin your relationships. Don't let small differences blind you to the bigger battle. Jesus shed his blood to make us one family—let's not shed each other's blood over accents. ASK THIS: Where am I letting pride make small differences into big divisions? Am I more focused on being "right" than being united in Christ? How can I fight for unity instead of fighting my brothers? DO THIS: Identify one "Shibboleth" in your life—a small difference that's become a point of pride or division. Surrender it to God and choose unity over rivalry. PRAY THIS: Father, forgive me when I let pride divide me from my brothers and sisters. Help me to see that our unity in Christ matters more than petty differences. Keep me from fighting the wrong battles and use me to build peace in Your family. Amen. PLAY THIS: "Make Us One."

Revelation 7 ESV The 144,000 of Israel Sealed7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:5 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,6 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,7 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,8 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed.A Great Multitude from Every Nation9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.15 “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16 They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17 For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,and God will wipe away every tear from their eyes.” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Monday, 10 November 2025   Therefore he promised with an oath to give her whatever she might ask. Matthew 14:7   “Whence with an oath He assented to give her what if she should ask” (CG).   In the previous verse, it was noted that Herod had a birthday celebration and that Herodias' daughter danced for him, pleasing him. Matthew continues the narrative, saying, “Whence with an oath He assented to give her what if she should ask.”   The word that confirms the oath is homologeó, to assent. It signifies “to voice the same conclusion” (HELPS Word Studies). What is probably intended is affirming a matter by repeating it, a common Hebrew form of speaking, such as, “I vow with a vow to do this thing,” or “Vowing with a vow, he confirmed his word.” In this case, the repetition is seen in the exchange as recorded in lengthier statements in Mark 6 –   “And when Herodias' daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, ‘Ask me whatever you want, and I will give it to you.' 23 He also swore to her, ‘Whatever you ask me, I will give you, up to half my kingdom.'”   Herod was enamored with the girl's dancing and wanted to reward her for it publicly, something that would demonstrate his magnanimity to those around him. When assenting to his oath, he binds himself to whatever she asks. It is not a wise way of engaging in gift giving. However, being the king, the one who is offered something with such an oath would not be expected to abuse the request, thus eliciting the disfavor of the king.   Life application: In Scripture, people are seen to make vows that can be taken as rash and unwise. A glaring example of this is found in Judges 11 –   Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people of Ammon. 30 And Jephthah made a vow to the Lord, and said, “If You will indeed deliver the people of Ammon into my hands, 31 then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord's, and I will offer it up as a burnt offering.” 32 So Jephthah advanced toward the people of Ammon to fight against them, and the Lord delivered them into his hands. 33 And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim, with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel. 34 When Jephthah came to his house at Mizpah, there was his daughter, coming out to meet him with timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he tore his clothes, and said, “Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the Lord, and I cannot go back on it.”   Jephthah made a vow that, unfortunately, cost him the life of his daughter. He understood that despite the consequences of his vow, it was one made to the Lord, and it had to be fulfilled. The reason for this story being included in Scripture is to make a point about what God is doing in redemptive history concerning salvation and His favor or rejection of a particular people group.   To understand what is going on in that passage, you can refer to the Superior Word sermons on Judges 11. As for our words today, a point made by Jesus and which is repeated by both Paul and James is that when we speak, we are to refrain from making vows concerning such matters.   Instead, we are to let our Yes be Yes and our No be No. In other words, when we say we are going to do or not do something, our integrity should be so accepted by others that they know we will perform our word. Additional vows and oaths are unnecessary and will detract from what the Lord expects of us.   This does not mean that we are not to make any oath at all. In society, we must swear oaths in court, on legal documents (with our signature, for example), etc. But when speaking, we should refrain from people thinking there is any necessity to go beyond a simply stated affirmation concerning our intent.   Lord God, help us to be people of integrity where others can trust our words, taking them at face value. Help us to remember that when we speak, You are being evaluated through the performance and accomplishment of what we say. Help us to remember this and follow through, to Your glory. Amen.

They were ready to fight. They thought they knew the truth. They were wrong.Joshua 22 shows how fast things can go wrong when we rush to judgment. As the Israelites were making their way northward toward Canaan, some of the tribes found the land east of the Jordan to be quite attractive. They asked to settle there, and permission was granted for the tribes of Reuben, Gad, and half of the tribe of Manasseh to stake their claims.The only stipulation was that the troops from those tribes were to assist their brothers in conquering the territory west of the Jordan. Once the fighting was done and the land divided, the Reubenites, Gadites, and men of Manasseh, returned to their land and families east of the Jordan. But when the troops got to the edge of the river, somebody probably said, “Wait a minute. Suppose, sometime in the future, someone would say to our descendants, ‘You can't really be God's people – you're on the wrong side of the river!'”They decided, as a safeguard against that and to preserve their connection with the western tribes, they would build a monument. The text says that it looked like an altar – a place for sacrifice and worship.  But it was never intended to be that.  It was simply to be a reminder that they were part of the people of God.Seems so innocent, doesn't it?  Not to the western tribes. They jumped to the conclusion that the eastern tribes had built their own place to worship God—something strictly forbidden. “This is heresy!” they thought. And they strapped on their swords, intending to go to war against their brothers.The problem was, they didn't pause to look into the situation first. Instead, they rushed to judgment and nearly destroyed untold lives.   Fortunately, cooler heads prevailed. They sent some elders to get the facts. Their eastern brothers were horrified that their efforts to mark unity could be so badly interpreted. But because someone took the time to look into it rather than jump to conclusions, a split among God's people was averted. Such close calls still happen today among God's people. And all too often, the tragedy isn't averted. Misunderstandings arise. Assumptions are made. Accusations follow. And in the end, friendships are lost. Partnerships are ended. Churches are split.So, given this, let me offer you several points to remember lest you rush to judgment. Set your default to think the best not presume the worst.Get the facts before you draw your conclusion.Let your commitment to unity trump your need to be right. If we hope to live a life of courageous faith and be communities of courageous faith, we must commit to love and unity. In the words of St. Paul:“Be completely humble and gentle; be patient, bearing with one another in love.  Make every effort to keep the unity of the Spirit through the bond of peace.”Ephesians 4:2-3   Text: Joshua 22Originally recorded on November 27, 2016, at Fellowship Missionary Church, Fort Wayne, IN 

Are you willing to trust in God's way above your own understanding? In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett talk about the Hebrew tribe of Manasseh, one of the twelve tribes of Israel, and the tribe associated with the Hebrew month of Cheshvan. Manasseh was the firstborn of Joseph's sons and already had the firstborn birthright, but his younger brother Ephraim received the blessing. Rabbi shares the One New Humanity message in this story and the significance of the Hebrew tribe of Manasseh today.Join Rabbi and Darrell as they talk about key takeaways from the Hebrew month of Cheshvan, how not to take the bait of offense, and the power of decreeing Psalm 103 daily.Resources mentioned–Learn more about the Hebrew Month of Cheshvan at: https://curtlandry.com/cheshvanblog Check out the Generation's at the Table podcast: @megannmarcellino on YouTube

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jeff Grasty from Rock Hill, SC. Thank you for your partnership with us through Project23. Our text today is Judges 11:29-31. Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord and said, "If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering." — Judges 11:29-31 Here is that terminology again: "the Spirit of the Lord clothed Jephthah." Meaning God himself equipped him with power for the battle. Victory was already guaranteed because God was already present. But Jephthah didn't rest in that assurance. He made a vow—an unnecessary bargain with God. This was the irony: the Spirit of God was enough, yet Jephthah bartered like it wasn't. Jephthah complicated his doubt with a detrimental bargain. We are all guilty of this. God gives us the Holy Spirit, the very presence and power that raised Jesus from the dead. Yet instead of moving forward in faith, we add conditions. We say, "God, if you show up, I'll be faithful. If you bless me, then I'll obey. If you fix this, then I'll finally trust You." When he already lives within us. But bargaining with God is not faith—it's fear dressed up as faith. It reveals our insecurity more than our devotion. The Spirit of God already provides everything we need for life and godliness (2 Peter 1:3). Remember, when you add conditions, you don't secure more of God's favor—you forfeit the peace of trusting Him. The Spirit is enough. Always has been. Always will be. So identify where you've been making deals with God, and instead act in simple, Spirit-led obedience. ASK THIS: Where am I complicating God's promises with my own conditions? How am I bargaining with God instead of simply believing Him? What step of faith could I take today to show I trust His Spirit is enough? DO THIS: Stop adding fine print to God's promises. Identify one area where you've been making deals with God, and instead act in simple, Spirit-led obedience. PRAY THIS: Lord, forgive me for complicating what You've already completed. Help me to rest in Your Spirit, trust Your promises, and move forward in bold faith without bargaining. Amen. PLAY THIS: "Same Power."

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!--November 2, 2025 -- ALL SAINTS! -- Pr. Kevin Kritzer -- "Face Down" -- Rev. 7:2-172 I saw another angel coming from the east with the seal of the living God. He cried out in a loud voice to the four angels who had been allowed to harm the land and sea, 3 “Don't harm the land, the sea, or the trees until we have put the seal on the foreheads of the servants of our God.” 4 I heard how many were sealed: 144,000. Those who were sealed were from every tribe of the people of Israel: 5 12,000 from the tribe of Judah were sealed, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 6 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 7 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 8 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 from the tribe of Benjamin were sealed. God's People around His Throne in Heaven 9 After these things I saw a large crowd from every nation, tribe, people, and language. No one was able to count how many people there were. They were standing in front of the throne and the lamb. They were wearing white robes, holding palm branches in their hands, 10 and crying out in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the lamb!” 11 All the angels stood around the throne with the leaders and the four living creatures. They bowed in front of the throne with their faces touching the ground, worshiped God, 12 and said, “Amen! Praise, glory, wisdom, thanks, honor, power, and strength be to our God forever and ever! Amen!” 13 One of the leaders asked me, “Who are these people wearing white robes, and where did they come from?” 14 I answered him, “Sir, you know.” Then he told me, “These are the people who are coming out of the terrible suffering. They have washed their robes and made them white in the blood of the lamb. 15 That is why they are in front of the throne of God. They serve him day and night in his temple. The one who sits on the throne will spread his tent over them. 16 They will never be hungry or thirsty again. Neither the sun nor any burning heat will ever overcome them. 17 The lamb in the center near the throne will be their shepherd. He will lead them to springs filled with the water of life, and God will wipe every tear from their eyes.” -GWhttp://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

Trusting God with our time and serving others is more important than ever. In a city where everything moves fast and uncertainty is everywhere, Psalm 31:14-15 reminds us that each moment is in God's hands. Let's choose a rhythm of service—loving our neighbours, uplifting friends, and bringing hope even when life gets tough. Small acts of kindness can make a big difference anywhere. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Numbers 27:1-11 // Zelophehad's Daughters The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, “Our father died in the wilderness. He was not among Korah's followers, who banded together against the LORD, but he died for his own sin and left no sons. Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives.” So Moses brought their case before the LORD, and the LORD said to him, “What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and give their father's inheritance to them. “Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.'”

In this powerful message, Pastor Robey challenges us to choose obedience over comfort by looking at the story of Reuben, Gad, and the half-tribe of Manasseh in Numbers 32. These tribes chose to stay on the wrong side of the Jordan because it fit their preferences—but their decision carried lasting consequences for future generations. Through this story, we're reminded that following God's call often requires faith to step into the unknown rather than settling for what's familiar. As our church steps forward in faith—launching a new Miami Springs campus, advancing digital discipleship, and seeking a hub campus along I-75—this message calls every believer to move with God's mission and not miss out on the blessing of full obedience.

2 Chronicles 33:1-17

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Even in the face of fear and uncertainty, God is by your side as you walk toward His calling. We see that through the life of Gideon, a man from the smallest clan and the least in his family, yet led by God to do great things on His behalf. Notes: Focus verse - Judges 6 It seems like our culture has been turned upside down. Isaiah 5:20–21Destruction is certain for those who say that evil is good and good is evil; that dark is light and light is dark; that bitter is sweet and sweet is bitter. When culture is upside down, hearts are anxious. 84% of Gen Z say they feel anxious or stressed regularly. 1 in 3 adults say they lose sleep over finances. Nearly 70% of Americans say the future makes them afraid. Top fears include failure, rejection, loneliness, global conflict, and health. We will look at a man named Gideon who was really afraid when Jesus came to him.He was hiding from his enemies, the Midianites. Jesus turns fearful into faithful,hiding into fighting, andpanic into purpose. Things were really turned upside down in the days of the book of Judges. Judges 17:6 (NLT)In those days Israel had no king; so the people did whatever seemed right in their own eyes. God raised up 13 judges to guide His people through this difficult time. The book of Joshua is the story of conquest.While Judges is a book of unbelief and disobedience. Joshua is a book about people uniting around one man to lead them, JoshuaJudges is about “everyone doing what was right in their own eyes.” But whatever and wherever the time, Jesus will show up. Don’t just pray when you are in crisis.Remember also to thank God when things are going well. James 5:13 (NIV)Is anyone among you in trouble? Let them pray.Is anyone happy? Let them sing songs of praise. This was a time of crisis for Israel. It was the year 1256 b.c.Approximately 200 years had passed since Joshua had led the Israelites. They did not drive all the Canaanites out and they lived to regret it.The same can be true in our lives as Christians. 200 years later the Canaanites regained strength and began to dominate the Israelites. As Judges, chapter 6 opens, we see the Israelites living under the power of the Midianites. Israel was living in despair, and finally they called out to God to deliver them,and Jesus shows up. Jesus meets fearful people where they hide. As our story begins, we find Gideon hiding from his enemies.Hardly a picture of heroism and courage. Read Judges 6:11–14 Gideon wanted to know why this difficulty was happening.He had heard about the “good old days” but where was God now? Judges 6:13“Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? “ The Christian life is full of difficult questions. 1 Corinthians 13:12“Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely.” So often we are looking for an answer to the why question when it is about a Who.As in, “Who do I turn to?” The answer to that question is Jesus. This was not a mere angel (as powerful as they are) this was Jesus. Why is this a Christophany instead an angelic appearance? The speaker at first is called, “The angel of the Lord.”But then the narrative shifts and simply calls Him, “The LORD (YHWH).” The messenger says, “I am sending you.”Judges 6:14 He uses the first-person pronoun and assumes divine authority. Gideon realizes he has seen God. Judges 6:22When Gideon realized that it was the angel of the Lord, he cried out, “Oh Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!” Judges 6:15 (NLT)"But Lord," Gideon replied, "how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!" Another translation says, “I am the runt of the litter!” God uses people who are humble. They are not proud and arrogant but see themselves for what they are. Giving hope to all the people out there who were not extraordinary but ordinary. God can do extraordinary things through ordinary people. God saw Gideon for what he would become. Gideon asks, “Who am I?”The Lord says, “That’s not the issue, ‘Who am I?’ for I will be with you!”Judges 6:15–16 The Lord calls Gideon a mighty hero. Judges 6:12The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” We see failure, God sees potential.We see a vacillating, unsure Simon, God sees a rock like Peter. Before public victory, obey God at home. God’s first test for Gideon was in his home. Some people set the world on fire, while others are still looking for a match. I would rather try and fail than never try at all. Nicodemus had a weak beginning, but he had a strong ending.Better that than a strong beginning and a weak finish. Under cover of night, Gideon tore down the alter his father had erected. Instead of turning on his son, the father defends himand seems to have his own faith rekindled. Don’t give up on your family. You don’t need to preach sermons to them all day long.You need to show it by the way you live and decisions you make. You need to take a stand in your home. Are you reading scripture to your children? Are you praying with them?Are you taking them to church every Sunday? A survey was done that found if the mother and father attend church regularly,72 % of their children will also attend regularly when they’re young adults. When only the father attends, 55 % will remain faithful. But if only the mother attends regularly, only 15 % of the children will remain faithful. If neither mother nor father attend regularly, only 6 % will remain faithful. Gideon was able to rally 32,000 men. Read Judges 7:2–3 Fear is contagious. The Christian life is not a playground, it’s a battleground. Is there something frightening you right now? Jesus said, “Do not be afraid, only believe.” David said, “The Lord is my light and my salvation whom shall I fear?The Lord is the strength of my life, of whom then shall I be afraid?Psalm 27:1 Isaiah 41:10Fear not, for I am with you, be not dismayed, for I am your God.I will strengthen you, yes, I will help you, I will uphold you with my righteous right hand. Proverbs 3:24–25You can sleep without fear; you need not be afraid of disaster or the plots of wicked men, for the Lord is with you. He protects you. Gideon lost two-thirds of his army. There is always God’s part and our part. The Red Sea parted but Israel still had to march through. The walls of Jericho fell but Israel still had to march around them. The giant Goliath fell but David still had to attack. 2 Chronicles 20:12O our God, won't you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but our eyes are upon You." The Lord told Gideon, “You still have too many warriors.” “Divide the men into two groups. The ones who just plant their face in the water without caution, leave them.” The lappers could have easily been ambushed and killed. The cuppers were alert, watching, and cautious. God gave Gideon the battle plan. No swords, knives, spears, or any kind of weapon, just clay jars and torches. The Midianites think it is some kind of ambush and they freak out.They begin to kill each other and the Israelites watch in amazement. The enemy was defeated because God’s people called on Him. Gideon’s army won a crushing victory over the Midianites. Ephesians 6:12For we are not fighting against people made of flesh and blood,but against the evil rulers and authorities of the unseen world, against those mighty powers of darkness who rule this world, and against wicked spirits in the heavenly realms. There is no way we can impact our culture with the gospel without His help. So, we call on God and say, “If You don’t come through, there is no hope.” 2 Corinthians 12:9–10“My gracious favor is all you need. My power works best in your weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ may work through me. Since I know it is all for Christ’s good. Paul concludes, “I am quite content with my weaknesses and with insults, hardships, persecutions, and calamities. For when I am weak, then I am strong!” It is not easy being a Christian in today’s culture.You will be criticized, mocked, slandered, possibly even killed. God imposed this test to get rid of the half-hearted people. God can do more with 300 committed people than 10,000 half-hearted. God is looking for faithful, obedient, watchful servants to change this world. “Give me 100 men who love God with all of their hearts and fear nothing but sin, and I will move the world!”—John Wesley Acts 17:6“Paul and Silas have turned the rest of the world upside down,and now they are here disturbing our city," they shouted. The Lord is looking for some men and women who will “blow the trumpet,”and take some chances and obey God, taking a stand first in their own homes. God can turn zeros into heros, fear into faith, hiding into fighting, and panic into purpose. Mark 5:36Don’t be afraid; only believe. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Our sermon series on Genesis continues with chapter 48. After Jacob and Joseph's reunion, the story shows Jacob blessing Manasseh and Ephraim. Ultimately, we are reminded that salvation is the Lord's; He is our Shepherd and Redeemer. We hope this sermon blesses you in the Lord. Originally October 26th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Part 2 of the series in 1 and 2 Chronicles. The genalogies of the tribes of Judah, Simeon, Reuben, Gad, half the tribe of Manasseh, and Levi.

In this episode, we will discuss the books of 1-2 Chronicles with questions centered around God's wrath toward Uzzah, Manasseh's story, and the book's focus on David preparing for temple construction. Join Karla and Mike as they converse with Dr. Carol Kaminski to get your questions answered!   To check out Dr. Carol Kaminksi's resources mentioned in this episode, visit:   Website: https://www.carolmkaminski.com/ Book: https://amzn.to/4mKnF4N Commentary: https://amzn.to/3VS3Ttm

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the Lord shewed him all the land of Gilead, unto Dan,2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.4 And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses.10 And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face,11 In all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.

2 Kings 21 Summary2 Kings 21 recounts the reigns of Manasseh and Amon, kings of Judah.Manasseh:Manasseh becomes king at age 12 and rules for 55 years in Jerusalem. Unlike his father Hezekiah, Manasseh does evil in God's sight—he rebuilds pagan altars, worships idols, and even puts idol altars in the temple. He leads Judah astray, practicing sorcery and shedding much innocent blood. God declares through prophets that, because of Manasseh's sins, terrible judgment will come upon Jerusalem and Judah; they will be wiped out like a dish turned upside down.Amon:After Manasseh dies, his son Amon becomes king. He rules for two years, also doing evil and worshiping idols like his father. He is assassinated by his own officials, and then the people kill those assassins and make Amon's son Josiah king.Thus, this chapter marks a period of great evil in Judah, setting the stage for coming judgment.Your words were found and I ate them

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.2 And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.4 Moses commanded us a law, even the inheritance of the congregation of Jacob.5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.6 Let Reuben live, and not die; and let not his men be few.7 And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.11 Bless, Lord, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south.24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.29 Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

2 Kings 20 Summary:In 2 Kings 20, King Hezekiah falls seriously ill, and the prophet Isaiah tells him that he will die. Hezekiah prays fervently, and God hears his prayer, promising to heal him and give him 15 more years of life. As a sign, the shadow on the sundial miraculously moves backward.After Hezekiah recovers, envoys from Babylon visit, and Hezekiah shows them all his treasures and resources. Isaiah warns Hezekiah that because he did this, a future generation of his descendants will be taken away as captives to Babylon and everything in his palace will eventually be carried off.The chapter ends by noting Hezekiah's accomplishments and his death. He is succeeded by his son Manasseh. Your words were found and I ate them

Explore the tumultuous reigns of Manasseh and Josiah in this captivating Bible Brief episode. Witness the stark contrast between Manasseh's wickedness and Josiah's righteousness as we delve into the history of Judah's later kings. Learn how Manasseh's idolatry and evil practices led to God's judgment, while Josiah's reforms and rediscovery of the Law brought temporary revival. Discover the prophetic warnings of impending doom brought on by Babylon. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Send us a textHezekiah's story started well, very well. He became king at age 25 and "did right in the sight of the Lord" (2 Kings 18.1-3). He removed false idols, trusted in the LORD, and clung to Him faithfully.When Hezekiah was afflicted with a terminal illness, the prophet Isaiah told him: "Set your house in order, for you shall die and not live" (2 Kings 20.1). Hezekiah prayed desperately, and God responded by giving him 15 more years of life.When envoys from Babylon came to visit him after his recovery, Hezekiah showed off all his treasures rather than testifying to God's faithfulness. Isaiah prophesied that all these treasures would one day be carried off to Babylon.Hezekiah gave no return for the benefit he received, because his heart was proud; therefore wrath came on him and Judah and Jerusalem. (2 Chronicles 32.25)What would we do with 15 years if God added them to our lives? Would we live them for ourselves or would we live those extra years for God? Hezekiah's son Manasseh was born during these extra 15 years, yet grew up to be one of Judah's most wicked kings. This suggests that Hezekiah failed to invest spiritually in his son during his extended years.Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Explore the Seven Essentials for Finishing Well. Learn more.Thanks for listening as we all strive to live and finish life well!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 7:23–25. The men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. — Judges 7:23-25 The enemy is on the run. The chaos God caused in the Midianite camp has scattered them, but Gideon knows the job isn't done. If they stop now, the Midianites would merely regroup and return with more vengeance. So Gideon calls reinforcements from Israel. Naphtali, Asher, Manasseh, and Ephraim to cut off escape routes and secure the waters by the Jordan. The mission is clear — don't just win; eliminate the threat, what they should have done in the first place. The pursuit ends with the capture and death of two Midianite princes, Oreb and Zeeb, marking a decisive blow against the enemy. In our spiritual battles, the first breakthrough is usually only the beginning. God may win a decisive moment, but he calls us to follow through — to pursue, to cut off any possible retreat, to finish what he started. Don't celebrate too early and let your guard down. It's good to break free from one sin, but if you don't build new habits of holiness, you will let the same enemy back into your camp, too. Make a bold stand for your faith, but do not stop short of complete and total obedience. Finishing well means staying engaged until the enemy has no foothold left. In your life, that might mean following up a spiritual victory with accountability, continued prayer, Scripture intake, or cutting off lingering access points for temptation. God doesn't just want to give you a taste of freedom — He wants you to walk in freedom completely. ASK THIS: Where have you celebrated too early in your spiritual battles? What “enemy footholds” still need to be removed from your life? Who could you invite to help you finish well? How can you make sure today's victory becomes tomorrow's testimony? DO THIS: Identify one area where you've stopped short of full victory. Take one specific action today to close the gap and finish what God started. PRAY THIS: Lord, thank You for the victories You've already won in my life. Give me the perseverance to finish the work You've called me to and remove every foothold the enemy could use against me. Amen. PLAY THIS: "See a Victory."

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Manasseh da Costa, protagonist of this hilarious novel, is a schnorrer (beggar) who lives on the charitable contributions of the Jews of late 18th-century London. Manasseh is far from being a humble panhandler for, as every schnorrer knows, supporting the poor is a commandment from God (a mitzvah) not just a favour. And as the descendant of Portuguese Jews who had lived in England for many generations, Manasseh is the social superior of those newly arrived from Eastern Europe (Tedesco)—even his wealthy ‘patron' Joseph Grobstock. The book concludes as the ever-audacious Manasseh strikes a blow for tolerance and understanding—while helping himself along the way. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Joshua 17 requires that we honestly look at our attitudes toward life. We have to ask ourselves some hard questions – How much is enough? Do we really want what we deserve? Do we seek the easy path? We do not want to be like the people of Manasseh. God has destined us for so much more.  

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:33–40. Now all the Midianites and the Amalekites and the people of the East came together, and they crossed the Jordan and encamped in the Valley of Jezreel. But the Spirit of the LORD clothed Gideon, and he sounded the trumpet, and the Abiezrites were called out to follow him. And he sent messengers throughout all Manasseh, and they too were called out to follow him. And he sent messengers to Asher, Zebulun, and Naphtali, and they went up to meet them. Then Gideon said to God, “If you will save Israel by my hand, as you have said, behold, I am laying a fleece of wool on the threshing floor. If there is dew on the fleece alone, and it is dry on all the ground, then I shall know that you will save Israel by my hand, as you have said.” And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water. Then Gideon said to God, “Let not your anger burn against me; let me speak just once more. Please let it be dry on the fleece only, and on all the ground let there be dew.” And God did so that night; and it was dry on the fleece only, and on all the ground there was dew. — Judges 6:33-40 The Valley of Jezreel was filling with enemy troops — Midianites, Amalekites, and other eastern peoples. From a human perspective, this was overwhelming. But then comes a defining moment: “The Spirit of the LORD clothed Gideon.” The language is vivid — God didn't just give Gideon a pep talk. He wrapped him in His own Spirit like a warrior putting on armor. Suddenly, the man who once threshed wheat in hiding is blasting a trumpet for war, summoning tribes from all directions to follow him. And yet… clothed in God's Spirit, Gideon feels the pull of the gap — that space between what he believes about God's promise and the confidence to act on it without hesitation. Twice, he lays out a fleece for reassurance. Twice, God answers patiently. It's a moment both victorious and vulnerable — a Spirit-filled man still learning to walk in the courage God has given. Most of us live with a gap — the space between what we believe about God and how we actually live it out. We believe He's faithful, yet we still fear. We believe He provides, yet we cling to our own protection. We believe He calls us, yet we cower when it's time to move. Gideon's story reminds us that the Spirit doesn't nullify our humanity. The Spirit equips us for the fight, but God's patience shapes us for it. He meets us in the gap — not to leave us there, but to move us forward. And here's the pivotal point: the way to close the gap is not to wait until you feel fearless, but to act with the faith you have today. Each step in obedience shrinks the distance between belief and boldness. So what's your gap right now — fear, control, insecurity, doubt? Name it. Write it in the comments. Write it into your journal. Bring it before God. Ask His Spirit to fill it and clothe you. And then take a step that puts your belief into motion. ASK THIS: Where is the gap between your belief and your obedience right now? How has God's Spirit already equipped you for it? How has God shown patience toward you in that gap? What step could you take today to close it? DO THIS: Name your gap, pray for the Spirit to fill it, and take one concrete action today that turns belief into boldness. PRAY THIS: Lord, thank You for clothing me with Your Spirit and meeting me in the gap between what I believe about You and how I live it out. Help me to step forward today, trusting Your power more than my fear. Amen. PLAY THIS: "Even When It Hurts."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:13–16. And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and given us into the hand of Midian.” And the LORD turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” — Judges 6:13-16 Gideon's first response to God's call is a flood of doubts and questions: If God is with us, why has life gone so wrong? Where are the miracles we've heard about? How can I save Israel? I'm the weakest person from the weakest clan. God doesn't argue his résumé. He doesn't explain why Gideon is the perfect choice. He simply says: “Do not I send you?… I will be with you.” Gideon says, “I can't.” God answers, “I can.” We all have moments when God's calling collides with our sense of inadequacy. We see the size of the task and the smallness of our ability. Fear magnifies our weakness until the only thing we can say is, “I can't.” But God isn't asking if you can — he's declaring that He can. His presence is the decisive factor in every calling. When you believe “I can't,” you stay in hiding. When you believe “He can,” you step out in obedience. God chooses people who feel unqualified so that His strength, not theirs, gets the glory. The shift from “I can't” to “He can” doesn't happen when you suddenly feel strong. It happens when you decide his ability matters more than your inadequacy. That's the moment you can walk into something bigger than yourself — because he's already there. ASK THIS: Where in your life are you stuck, saying “I can't”? How might believing “He can” change the way you see that situation? What past moments prove God's strength outweighed your weakness? How can you keep God's presence at the front of your mind this week? DO THIS: Write “I can't… but He can” on a sticky note and put it somewhere you'll see it all day. Let it reframe how you view the challenges in front of you. PRAY THIS: Lord, I admit my weakness, but I trust Your strength. Move me from “I can't” to “He can,” and help me step into what You've called me to with confidence in You. Amen. PLAY THIS: "Whom Shall I Fear [God of Angel Armies]."

The Thinklings Podcast — Episode 262 The Thinklings Podcast — Episode 262 Good Mornings, Harry Potter, and Hand-Raising Welcome to this week's episode of The Thinklings Podcast! We begin with our regular Books & Business discussion, then move into a lively set of listener questions and literary reflections—from Gandalf and Bilbo's “Good Morning” exchange in The Hobbit, to whether Harry Potter belongs in the same category as Tolkien and Lewis, to thoughtful questions about worship practices, laughter, and the Christian life. Thanks for tuning in to this week's conversation!

Sunday Service (9/21/25) // Revelation 7:1-8 (ESV) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:5 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,6 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,7 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,8 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed. #DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but...