Podcasts about manasseh

The Israelites fully abandon the Lord, leading to 18 years of Ammonite oppression. On the east side of the Jordan, the tribes of Gad, Reuben, and half of Manasseh are subjugated. The Ammonites are organized, militarily strong, and expanding their territory. Seeing the crisis, the elders of Gilead call Jephthah from the land of Tob, where he had been exiled. Jephthah, a skilled warrior but born of a marginalized family, is made leader to confront the Ammonite threat. He first attempts diplomacy, sending messengers to the Ammonite king, disputing their historical claim to the land, setting the stage for the battle and the vow that will define his leadership. Highlights: Israel abandons the Lord → oppression begins Ammonites crush Israel, east of the Jordan Jephthah's exile in Tob → rise as mercenary leader Elders of Gilead recruit Jephthah Diplomatic message sent to the Ammonite king Support & Engagement: If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags: #Judges #Ammonites #Jephthah #Gilead #BibleHistory #BiblicalStudies #Israelites #AncientHistory #MiddleEastHistory #BiblicalLeaders #Mercenaries #TribalConflict #EastJordan #BiblicalWarfare #FaithAndObedience #BiblicalNarrative #OldTestament #AncientIsrael #HistoricalContext #BiblePodcast Sources: ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org ArmstrongInstitute.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel

The record tells us that at Hezekiah's death his son Manasseh began to reign, aged 12. His mother's name was Hephzibah, meaning 'my delight is in her'. What joy must those final years of Hezekiah's have been? But sadly, Manasseh's rule was steeped in idolatry and blood shedding. Read the LORD's summary of that bloodthirsty king's rule in verses 11-15. The streets of Jerusalem flowed with blood under this king. History records that the prophet Isaiah fled from this evil man and hid in a hollow tree. The king gave orders to saw the prophet in half (cp Hebrews 11 verses 37). However, despite 55 years of evil at Manasseh's end God forgave him because he repented and that final turning to God saw him being taken from prison to Jerusalem - see 2 Chronicles 13 verses 10-13. Ezekiel explains why in chapter 18 verses 4-23 read and ponder. But the people of Judah, having revelled in idolatry for so long, could not change their behaviours. Manasseh's son Amon succeeds him ruling for two years before being slain by the king's own servants. In Ezekiel 11 judgment is pronounced upon Judah's wicked counsellors who mistakenly saw themselves as untouchable. The prophet Ezekiel counsels Judah to settle in Babylon for the 70 years. The length of the exile that Jeremiah had prophesied. But the arrogant rulers in Judah said that no destruction could ever come to them. It was essential to totally overthrow these wicked people and to make a new start with the remnant, who were to be the returning exiles. Luke 7 begins with the healing of a faithful and loved Roman Centurion's servant. The Centurion had built a synagogue for the Jewish people - most likely in Capernaum. As a man in command and also under the authority of Rome he saw our Lord Jesus Christ as the emissary of God. Jesus announces that the Centurion's faith exceeded any faith that could be found in Israel. This Centurion was truly the seed, and heir of Abraham's kingdom (Romans 4 verses 13; Genesis 12 verses 3). In the town of Nain Jesus raises a widow's son. In this and many like incidents our Lord Jesus was learning how painful it would be for his Father to see His only begotten Son die. Messengers are sent to our Lord Jesus Christ from a disconsolate John the Baptist, who was languishing in Herod's prison at Machaerus. Jesus immediately performs many miracles before John's messengers and refers them to Isaiah 61. The Lord then remonstrates with the crowd on their fickleness - Jesus and John are both the Father's wise children. Not a greater man than John the Baptist had ever been born of a woman, except the Messiah himself. The chapter next says that a sinful woman, who comes into the house of Simon the Pharisee, anoints Jesus' feet in love - and because of her great love she is forgiven greatly for her sins. Luke is telling us in this chapter of three confrontations our Lord had with the Pharisees occurring in the house of a Pharisee - Luke 7; 11; 14. Simon the Pharisee and those with him are instructed by Christ on the basis of divine forgiveness i.e. love. Let us pause, ponder and learn this. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Fourteenth Sunday after Pentecost Bible Readings Hosea 3:1-5, 2 Corinthians 2:5-11, Luke 15:1-10, Worship Folder Pastor Paul A. Tullberg Sermon text: Revelation 7 144,000 Marked with a Seal 7 After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth or on the sea or against any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He cried out with a loud voice to the four angels who were permitted to harm the earth and the sea, 3 saying, “Do no harm to the earth or the sea or the trees, until we have put a seal on the foreheads of the servants of our God.” 4 Now I heard the number of those marked with the seal: 144,000 from every tribe of Bnei-Yisrael— 5 12,000 from the tribe of Judah; 12,000 from the tribe of Reuben; 12,000 from the tribe of Gad; 6 12,000 from the tribe of Asher; 12,000 from the tribe of Naphtali; 12,000 from the tribe of Manasseh; 7 12,000 from the tribe of Simeon; 12,000 from the tribe of Levi; 12,000 from the tribe of Issachar; 8 12,000 from the tribe of Zebulun; 12,000 from the tribe of Joseph; 12,000 from the tribe of Benjamin. Countless Worshipers Before the Throne 9 After these things I looked, and behold, a vast multitude that no one could count—from every nation and all tribes and peoples and tongues—was standing before the throne and before the Lamb. They were clothed in white robes, with palm branches in their hands 10 and crying out with a loud voice, saying, “Salvation belongs to our God, who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne, along with the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might belong to our God forever and ever. Amen!” 13 Then one of the elders answered, saying to me, “Who are these dressed in white robes, and where have they come from?” I said to him, “Sir, you know.” 14 Then he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15 For this reason, they are before the throne of God, and they serve Him day and night in His Temple. The One seated on the throne will shelter them. 16 They shall never again go hungry, nor thirst anymore; the sun shall not beat down on them, nor any scorching heat. 17 For the Lamb in the midst of the throne shall shepherd them and guide them to springs of living water, and God shall wipe away every tear from their eyes.” Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Notes - https://www.generationword.com/notes/Framework_NOTES_2025/16-Old_Testament_Overview-part_seven-Manesseh_to_Daniel_650-539_BC-Class_sixteen.pdf

+ Holy Gospel according to St. Matthew 1: 1 – 16. 18 – 23The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."The Gospel of the Lord

Mt 1:1-16, 18-23The Book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,"Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins."All this took place to fulfillwhat the Lord had said through the prophet:Behold, the virgin shall be with child and bear a son,and they shall name him Emmanuel,which means "God is with us."

Friday Bible Study (8/29/25) // 2 Kings 24 (ESV) //1 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.Jehoiachin Reigns in Judah8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.Jerusalem Captured10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.Zedekiah Reigns in Judah18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. 20 For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.And Zedekiah rebelled against the king of Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Come As You Are: GideonJudges 6:12-16 “The angel of the Lord appeared to him and said to him, “The Lord is with you, you mighty warrior.” Gideon answered him, “But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has cast us off, and given us into the hand of Midian.”  Then the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.” He responded, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The Lord said to him, “But I will be with you, and you shall strike down the Midianites, every one of them.”I really like this story because it is one that most of us can relate to.  Well, not the first verse probably.  I doubt too many of us have been visited by an angel.  The verse starts off by telling us that an angel appeared to Gideon and told him the Lord was with him, and then called him a mighty warrior.  I find it interesting how Gideon answered the angel.  I feel that I would be in shock and probably speechless if the angel of God were to speak to me.  If he told me that God was with me, I think I would say thank you or be in awe.  Gideon is not speechless, and it doesn't sound like he is in awe.  He questions the angel.  He says, “But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has cast us off, and given us into the hand of Midian.”  Those are some pretty gutsy things to say to an angel.  The angel said The Lord is with you and Gideon basically said, “Oh yeah, how?  We don't see it. What has He done for us lately?” With this being written text, we don't know the tone or volume this was said with.  I picture Gideon being angry and almost yelling it at the angel.  However, I could be wrong; he could have matter-of-factly stated it to him.  Either way, Gideon did not believe what the angel said, and he wanted an explanation, or some sort of proof that God was for them.Next the angel says, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.” The angel does not answer his question as to where God has been.  The angel looks at Gideon and then tells him to go and lead the fight with Midian to deliver his people.  Gideon's response is a response that I think most of us have when God commissions us for a task.  We question it, we tell Him we aren't ready, we aren't good enough, we don't know how, we aren't strong enough.  We question God as if He, the one who created us, did not know all these things about us when he commissioned us for that task.   When Gideon was told that he was commissioned to defeat  Midian, he said, “But sir, how can I deliver Israel? My clan is the weakest in Manasseh, and I am the least in my family.”Gideon was counting himself out before he even got started.  He looked at his family and his place in that family and judged his abilities on that.  He felt God must have made a mistake.  How could he be a mighty warrior when his family was the weakest and he was the least in his family?  Does this sound familiar?  Do you ever count yourself out of things because of your family or your history with your family?  I can understand a bit of what Gideon was feeling.  I am from a large family, and we didn't have a lot of money growing up.  When I was in school, if there was a big field trip, I immediately counted myself out.  There was no way my parents could afford the cost of the trip when they could barely afford their bills.  In seventh grade, my French class was taking a trip to Quebec for a few days.  I think the cost was $450 or something like that.  I knew I wouldn't be able to go.  I am not even sure if I asked my parents or if I just counted myself out.  One day after school, the French teacher talked with me and asked if I wanted to go on the trip.  I explained I did, but my parents couldn't afford it.  She said there was a scholarship, and so if my parents could afford some of it, the school could pay the rest.  Somehow, my parents were able to pay whatever part they had to pay, and I was able to go.  Another way I can relate to Gideon is when he said he was the least of his family.  I don't think I was the least of my family, and yet, having a large family, you are bound to be compared to your siblings. Others are bound to compare you as well.  I remember one Christmas Eve party at my aunt's house, one of my uncles saw me and was trying to figure out which child I was.  My mom is one of 10 children, and I am one of 11, so you can imagine how many kids were at this Christmas Eve party.  He said Oh, you are the smart one who is going to Yale, right?  Nope, that is Virginia.  Oh, you are the one who just got that cheerleading award, nope, that is Elizabeth.  Got it, you are the one that is having open heart surgery, nope, that is Theresa,  Oh, who are you then? He said.  I wasn't really sure how to respond to that one.  I didn't know which distinguishing characteristic might have been used to describe me.  We can all get stuck thinking we are who our family says we are.  We can get stuck thinking we can't do certain things because of our history.  We know God is calling us to something, and yet we don't answer that call because we don't think we can do it.  Instead of giving God our whole-hearted yes, we give Him a list of reasons why we are not the right person for the job.  In the very beginning of this verse, the angel of God addresses Gideon as a mighty warrior, and yet he questions that.  What name is God calling you that you are dismissing?  Is it son/daughter of the one true King?  Is it Beloved?  Is it Mighty Warrior?  Is it Gifted Healer? Is it Disciple?  Is it Preacher/Teacher?  Is it Worthy or Enough? What name do you hear God calling you, and yet you struggle to accept?  God does not make mistakes.  He is the Lord God Almighty.  If He calls you something, it is because that is your name to Him.  That is who you are in His eyes!What task is God commissioning you for that you are resisting?  Is there something you feel called to do, and instead of telling God yes, you are giving him a whole host of reasons why you cannot do it?  Is he asking you to do something, and you are explaining to him why anyone else would be better for the job?  I get it, I do the same, and yet God is telling us here in this story of Gideon that we need to believe what the Lord says about it and just go out and do it.  Stop trying to tell God who you are; He knows who you are better than you do.  Stop trying to find all these excuses why you can't do the thing God is telling you to do.  Start trying to figure out how to do the thing God is leading you to do.  Stop and ask God, What would you like me to do today?  If you don't know how to do what He is calling you to do, then ask Him how He would like you to do it.  Our God is a wonderful God, and He will answer us when we ask.  Answer the call God is placing on your life today with a resounding Yes!  Trust that if He gave it to you, He will help you fulfill it!Dear Heavenly Father, I ask you to bless all those listening to this episode.  Lord, we are so grateful that you know us better than we know ourselves.  Thank you for loving us so much and being the best dad out there.  Thank you for calling us by our true identity, even when we struggle to see it.  Lord, help us to see ourselves and the world through your eyes.  Father, thank you for commissioning us to certain tasks.  We are sorry we don't always say yes.  It is not because we don't want to, it is because we are afraid.  Please replace that fear with courage and strength.  Make us bold so we can say yes to whatever you ask.  We love you, Lord, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I am starting a new series for the next 31 days. It is called “Come As You Are” and we will take a look at 31 different characters in the Bible who did not look like anything special to the rest of the world, and yet the Lord used them powerfully. I keep telling you, at the end of almost every episode, that Jesus loves you, just as you are. Yet, if you are like me, it can still be hard to believe that at times. Often we feel we have to change first before Jesus loves us. I am hoping that after this series, you will be able to believe me more when I say that each day. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My word, Jesus, is my power, a power of grace, of goodness, of forgiveness, of mercy, and of great peace. Call upon my power in the name of my son Jesus.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

We meet three very different kings in this episode of 2 Chronicles 32–34. One who trusts God in crisis, one who repents after deep rebellion, and another who is transformed by God's Word. God alone saves. When human strength fails, God proves He alone can save. Hezekiah's story reminds us that prayer, faith, and godly counsel will triumph over any fear or threat.No one is too far gone. Manasseh's dramatic turnaround reveals that no sin is too great for God's mercy. True repentance can bring restoration, no matter how far we've fallen.God's Word sparks revival. Josiah's response to hearing the Book of the Law shows the power of Scripture to convict, guide, and spark personal and national revival.Show Notes:BlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

August 31, 2025.

Because God is eternal, we must be willing to wait for God's story to unfold over however long He chooses. Genesis 48:1–21 (ESV): 48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. 2 And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. 3 And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.' 5 And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6 And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).” 8 When Israel saw Joseph's sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. 11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said, “The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life long to this day, 16 the angel who has redeemed me from all evil, bless the boys; and in them let my name be carried on, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.” 17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” 20 So he blessed them that day, saying, “By you Israel will pronounce blessings, saying, ‘God make you as Ephraim and as Manasseh.' ” Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers.

July 30, 2025 - Wednesday PM Bible Class   This episode is a careful, pastoral study of King Manasseh (2 Chronicles 33; 2 Kings 21), placed in the sweep of Old Testament history from Genesis through the period of the kings. The speaker briefly reviews the Bible's narrative arc—creation, the patriarchs, Joseph, the Exodus, conquest under Joshua, the era of the judges, and the demand for a human king—before focusing on the divided kingdoms of Israel and Judah and the historical context for Manasseh's reign. We hear historical facts and textual detail: Manasseh was the 14th monarch of Judah, reigned 55 years (697–642 BC), began ruling as a youth (co-regent with his father Hezekiah), and is often judged the most wicked king of Judah. The episode catalogs his crimes—reversing Hezekiah's reforms, restoring high places, crafting and installing idols in the temple, occult practices, and even child sacrifice—and mentions traditions (not in the Old Testament text) that link him to the violent death of the prophet Isaiah. The episode then traces the consequences: Manasseh's actions provoked God's anger, Scripture records the invasion and exile that followed, and passages in Jeremiah and 2 Kings are cited showing how his sins defiled Jerusalem and contributed to later national judgment. The host contrasts 2 Kings (which omits Manasseh's repentance) with 2 Chronicles (which records his humiliation, prayer, and restoration), reading 2 Chronicles 33:12–13 as evidence of a genuine, humble conversion. Guests and contributors include brief comments and questions from parishioners and readers who help unpack parallel passages (Deuteronomy, Psalms) and theological implications. The speaker also draws on Proverbs, Hebrews, Matthew's genealogy (which names Manasseh among Christ's ancestors), and reflections from G. K. Chesterton to broaden the discussion. Key takeaways and applications are emphasized: there is always hope for repentance even for grievous sin; God's patience has limits and disobedience brings consequences; individual disobedience can endanger a community; our choices leave an influential legacy (for good or ill); and parents and leaders must persist in teaching righteousness. The host presses listeners to consider today's “high places” (false worship, dishonesty, sexual immorality, substance abuse, insincere worship) and to pray for church elders and leaders who shepherd the flock. The episode closes with pastoral counsel: don't assume any sin is beyond God's forgiveness, but do not presume on God's mercy—respond in humility, prayer, and obedience. Listeners can expect clear biblical exposition, practical life lessons, Scripture references for further study (notably 2 Chronicles 33, 2 Kings 21, Jeremiah 15, Proverbs 6, Hebrews 1), and invitations to pray for James Jones and for spiritual leadership in the church.   Duration 42:05

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:27-33: Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. — Judges 1:27-33 It started small. One tribe didn't fully obey. Then another. Then another. Until compromise became the norm, Manasseh, Ephraim, Zebulun, Asher, and Naphtali—all of them— failed to drive out the people God had commanded them to remove. And the language is chilling: they did not drive out… they lived among… What began as a delay turned into disobedience. Disobedience evolved into a cultural shift. Before long, coexisting with sin replaced conquering it. Here's the danger: when one man compromises, others will follow. When one tribe accepts partial obedience, others begin to believe it's acceptable. Spiritual apathy is contagious. It numbs courage. It silences conviction. And it spreads through passivity. As Christians, our influence carries weight. Your kids, your friends, your brothers, your church—they're all watching. Not to see perfection, but to see consistency. To see surrender. To see obedience even when it's hard. You may think your compromise only affects you. But it doesn't. It affects your circle. And eventually, it reshapes a culture. Don't underestimate the influence of your obedience—or your passivity. This is your call to drive out what needs to be driven out. Don't coexist with what God has called you to confront. Stand up today, even if others sit down. ASK THIS: What area of my life have I let slide because others around me have? Who's watching my obedience and learning from it? What sin or habit have I tolerated that God has clearly addressed? What would courageous obedience look like today? DO THIS: Identify one spiritual compromise you've tolerated due to others' influence, and take a stand to reject it. PRAY THIS: God, I don't want to blend in with spiritual apathy. Give me the courage to confront what others have ignored and to live fully surrendered to You. Amen PLAY THIS: "Give Me Faith."

Joshua 12New King James Version:The Kings Conquered by Moses12 These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain: 2 One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, 3 and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah. 4 The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, 5 and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.6 These Moses the servant of the Lord and the children of Israel had conquered; and Moses the servant of the Lord had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.The Kings Conquered by Joshua7 And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, 8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron Meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; 24 the king of Tirzah, one—all the kings, thirty-one.

We consider the righteous reign of King Josiah (2 Kings 22-23). Central to his reign and reforms is the discovery of the Book of the Law in the temple. What was buried in the idolatry and rebellion of Manasseh was found and followed. It did not change the circumstances of the coming exile, but Josiah deeply embraces it anyway. Listen here to learn why.

God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.JOS.22:30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.JOS.22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.JOS.22:32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.JOS.22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.JOS.22:34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.

Now that Hezekiah has reestablished worship at the Lord's temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah's death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. 2 Chronicles 31 - 1:17 . 2 Chronicles 32 - 6:17 . 2 Chronicles 33 - 14:51 . Isaiah 10:1-19 - 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, we're going to look at the moment of truth in Gideon's life:Judges 6:12-16 NLTThe angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn't they say, ‘The Lord brought us up out of Egypt'? But now the Lord has abandoned us and handed us over to the Midianites.” Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you! “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” The Lord said to him, “I will be with you.”Gideon had the opposite mindset of David, our Bible story from yesterday. But while two different men had two different perspectives of what they could accomplish, one factor was same: God had called them.Gideon even named himself the least man, in the weakest clan, of all the people. In today's language, he would say: “Lord, I'm the last guy you want to pick for this job.” But the Lord said, “I will be with you.” That truth is exactly what gave David and Gideon the courage and the confidence they needed to face their enemies.Do you feel like David today, ready for your big moment, or more like Gideon, “I'm the last person you want to pick, God.”Listen again to what the Lord said to Gideon this time from the Message Bible: ““God is with you, O mighty warrior!” … “God faced him directly: “Go in this strength that is yours. Save Israel from Midian. Haven't I just sent you?” … God said to him, “I'll be with you. Believe me, you'll defeat Midian as one man.” (Judges 6:12, 14, 16 ).What if God appeared to you right now and called you a hero? How do you know He isn't? Maybe he looks upon you and what you are pushing through right now in your life and sees your courage? Regardless of how you may feel or see your life, this much is true: He is telling you to go at your life with the strength you have because He is with you. And He is most definitely saying today: “I will be with you.”Declare this after me: “Lord, I know You are with me.”Let's pray: “Dear Lord, thank You for examples like David but also those like Gideon, so we can see that the Source of our courage and victories are You. Help me live today knowing, believing, that You are with me. As above, so below.”

Now that Hezekiah has reestablished worship at the Lord's temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah's death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. 2 Chronicles 31 - 1:17 . 2 Chronicles 32 - 6:17 . 2 Chronicles 33 - 14:51 . Isaiah 10:1-19 - 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

This Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber.In this episode, I talk with Michael Manasseh, the drummer for the current Hadestown national tour. Michael shares his unique path from studying economics at Columbia University to landing gigs on Broadway tours, and how his early training shaped the versatile musician he is today.We talk about:* How growing up in Boston, church music, and early jazz studies shaped his drumming identity* His college years at Columbia, balancing academics with student theater, and realizing music could become a career* The turning point of joining Muse (Musicians United for Social Equity) and mentorship with John Clancy, which led to his first big break on the Shrek tour* What it's like playing Hadestown night after night—the mental and physical demands, the freedom to improvise, and why it feels like “jazz theater”* Stories from the road, including near-misses with quick costume changes, learning directly from orchestrators, and pulling influences from Art Blakey to Mark Guiliana* His perspective on the business side of Broadway, the economics of touring shows, and why relationships—not transactions—drive opportunities for drummersMichael's story highlights not just the technical side of playing drums on a major tour, but also the importance of balance, community, and adaptability in building a long-term career in theater.If you're a drummer looking to break into Broadway—or just want to hear what life is really like behind the kit on a national tour—you won't want to miss this conversation.More about Michael: https://www.michaelmanassehmusic.com/If you want to understand how to make a lasting career in this business — not just play the music — my upcoming book Broadway Bound and Beyond: A Musician's Guide to Building a Theater Career dives deep into both the art and the industry.Subscribe to Broadway Drumming 101 so you don't miss Michael's episode and other conversations that go beyond the notes.This Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber.Clayton Craddock founded Broadway Drumming 101, an in-depth online platform offering specialized mentorship and a carefully curated collection of resources tailored for aspiring and professional musicians.Clayton's Broadway and Off-Broadway credits include tick, tick…BOOM!, Altar Boyz, Memphis The Musical, Lady Day at Emerson's Bar and Grill, Ain't Too Proud – The Life and Times of The Temptations, Cats: The Jellicle Ball, The Hippest Trip: The Soul Train Musical, and The Gospel at Colonus (featuring Kim Burrell). As a skilled sub, he has contributed his talents to notable productions, including Motown, Evita, Cats, Avenue Q, The Color Purple, Rent, SpongeBob SquarePants: The Musical, and the national tour of Hadestown, among many others. He has also appeared on major shows including The View, Good Morning America, Jimmy Fallon, The Today Show, and the TONY Awards. He has performed with legends like The Stylistics, The Delfonics, Mario Cantone, Laura Benanti, Kristin Chenoweth, Kerry Butler, Christian Borle, Norm Lewis, Deniece Williams, Chuck Berry, and Ben E. King.Clayton is the author of the forthcoming book Broadway Bound and Beyond: A Musician's Guide to Building a Theater Career, the only guide you'll need to succeed in the competitive world of musical theater.Sign up to be the first to know when the book drops: www.BroadwayBoundBook.comHe proudly endorses Ahead Drum Cases, Paiste Cymbals, Innovative Percussion drumsticks, and Empire Ears.Learn more about Clayton Craddock at www.claytoncraddock.com Get full access to Broadway Drumming 101 at broadwaydrumming101.substack.com/subscribe

Preached at the Watered Garden Church 

Friday Bible Study (8/8/25) // 2 Kings 23: 21-37 // Website: https://mbchicago.org FOLLOW US Facebook: https://facebook.com/mbc.chicago Instagram: https://instagram.com/mbc.chicago TikTok: https://tiktok.com/@mbc.chicago Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_button_id=AA74AC7V5WYMJ 2 Kings 23: 21-37 (ESV)Josiah Restores the Passover21 And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. 25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”Josiah's Death in Battle28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.Jehoahaz's Reign and Captivity31 Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32 And he did what was evil in the sight of the Lord, according to all that his fathers had done. 33 And Pharaoh Neco put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents[a] of silver and a talent of gold. 34 And Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away, and he came to Egypt and died there. 35 And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.Jehoiakim Reigns in Judah36 Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37 And he did what was evil in the sight of the Lord, according to all that his fathers had done.Footnotesa. 2 Kings 23: 33 A talent was about 75 pounds or 34 kilograms

This Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber.The next episode of the Broadway Drumming 101 Podcast features a great conversation with Michael Manasseh, drummer and percussionist for the most recent North American tour of Hadestown.Michael's musical journey started at the age of five and has taken him through an impressive range of experiences. From big band and small combo work at The Rivers School in Weston, MA, to prestigious jazz programs like The NEC Jazz Lab, Berklee's Five-Week Jazz Workshop, and the Vail Jazz Workshop, he built a deep foundation in multiple styles. In college, he studied under Vince Cherico, Bruce Barth, David Gibson, and Don Sickler, and played in 11 theater productions, including In The Heights, Head Over Heels, and Pippin. He eventually graduated from Columbia University with a degree in Economics and Mathematics.What made this conversation stand out was Michael's curiosity about not just drumming, but the business side of Broadway. He talked about joining a co-producing team for Lumpica, helping to fundraise for the production, and learning firsthand how tight the margins are in theater. From the massive cost of putting up a show to the weekly expenses that can make or break a production, Michael brings a perspective that every theater musician should hear.If you want to understand how to make a lasting career in this business — not just play the music — my upcoming book Broadway Bound and Beyond: A Musician's Guide to Building a Theater Career dives deep into both the art and the industry.Subscribe to Broadway Drumming 101 so you don't miss Michael's episode and other conversations that go beyond the notes.Clayton Craddock founded Broadway Drumming 101, an in-depth online platform offering specialized mentorship and a carefully curated collection of resources tailored for aspiring and professional musicians.Clayton's Broadway and Off-Broadway credits include tick, tick…BOOM!, Altar Boyz, Memphis The Musical, Lady Day at Emerson's Bar and Grill, Ain't Too Proud – The Life and Times of The Temptations, Cats: The Jellicle Ball, The Hippest Trip: The Soul Train Musical, and The Gospel at Colonus (featuring Kim Burrell). As a skilled sub, he has contributed his talents to notable productions, including Motown, Evita, Cats, Avenue Q, The Color Purple, Rent, SpongeBob SquarePants: The Musical, and the national tour of Hadestown, among many others. He has also appeared on major shows including The View, Good Morning America, Jimmy Fallon, The Today Show, and the TONY Awards. He has performed with legends like The Stylistics, The Delfonics, Mario Cantone, Laura Benanti, Kristin Chenoweth, Kerry Butler, Christian Borle, Norm Lewis, Deniece Williams, Chuck Berry, and Ben E. King.Clayton is the author of the forthcoming book Broadway Bound and Beyond: A Musician's Guide to Building a Theater Career, the only guide you'll need to succeed in the competitive world of musical theater.Sign up to be the first to know when the book drops: www.BroadwayBoundBook.comHe proudly endorses Ahead Drum Cases, Paiste Cymbals, Innovative Percussion drumsticks, and Empire Ears.Learn more about Clayton Craddock at www.claytoncraddock.com Get full access to Broadway Drumming 101 at broadwaydrumming101.substack.com/subscribe

Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the Lord said to him, This is the land I promised on oath to Abraham, Isaac and Jacob when I said, I will give it to your descendants. I have let you see it with your eyes, but you will not cross over into it.Deuteronomy 34:1-4Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study. It is good to be with you and we thank you for being there and allowing us to make this weekly service possible.Tonight we are pleased to continue our study on the book of Deuteronomy, which teaches us to know God, love God and obey God. Filling in for Ronald L. Dart, with his conclusion of this fascinating series, is our good friend, Richard Crow.

Preached at the Watered Garden Church 

Welcome to Day 2693 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2693 – Wisdom Nuggets – Psalm 780:1-6 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2693 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2693 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: The Shepherd's Hidden Face – A Cry for Restoration - A Trek Through Psalm 80:1-6 Today, we begin a powerful and deeply moving trek through Psalm 80 in the New Living Translation, encompassing its opening verses, 1 through 6. Psalm 80 is a communal lament, a desperate and repeated cry for God to restore His people. Like the lament psalms we've recently explored, such as Psalms 74 and 79, it is steeped in national tragedy and the anguish of God's apparent absence. However, this psalm is unique in its focus on God's identity as a Shepherd and its use of agricultural and shepherding metaphors to articulate the nation's pain and their fervent desire for revival. The psalmist pleads for God, the Shepherd of Israel, to remember His flock, to turn His face back to them, and to act with His saving power. This psalm gives voice to that difficult, often-long season of suffering when God's anger feels prolonged, and our pleas seem to go unanswered. It's a prayer for a fresh start, a powerful yearning for divine intervention to reverse a season of national turmoil and public disgrace. So, let's immerse ourselves in this desperate plea for divine restoration, feeling the weight of a people crying out from the wilderness of God's silence. The Shepherd's Call to Action (Reads Psalm 80:1-3 NLT) Please listen, O Shepherd of Israel, you who lead the descendants of Joseph like a flock. O God, enthroned above the cherubim, display your glory and power! Stir up your mighty power! Come to our rescue and save us. Restore us, O God of Heaven's Armies. Smile on us and save us. Guthrie Chamberlain: The psalm begins with a tender and intimate plea to God as the Shepherd: "Please listen, O Shepherd of Israel, you who lead the descendants of Joseph like a flock." This imagery is both ancient and deeply personal to the Israelite people. God is not just a distant king; He is a caring Shepherd, and Israel is His flock. This echoes the portrayal of God's leadership in Psalm 78, where "he led his own people like sheep through the wilderness." It's an appeal to God's paternal, protective, and nurturing nature. The psalmist specifically mentions "the descendants of Joseph," which refers to the prominent tribes of Ephraim and Manasseh. Given their significance, this might suggest the lament comes from the Northern Kingdom, or it could be a general plea for the entire nation, with Joseph representing all of Israel. Regardless, the appeal is to God's faithfulness as their leader, a plea for Him to remember His flock and return to His shepherding duties. The plea for God to act is filled with anticipation and

Manasseh's extremely wicked makeover. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. Feel free to join me on my other daily podcast, Your Next Step. God bless - Doyle See omnystudio.com/listener for privacy information.

God does His best work in what we think is ________________.[2 Chronicles 33:7-9] Manasseh even took a carved idol he had made and set it up in God's Temple, the very place where God had told David and his son Solomon: "My name will be honored forever in this Temple and in Jerusalem--the city I have chosen from among all the tribes of Israel. [8] If the Israelites will be careful to obey my commands--all the laws, decrees, and regulations given through Moses--I will not send them into exile from this land that I set aside for your ancestors." [9] But Manasseh led the people of Judah and Jerusalem to do even more evil than the pagan nations that the LORD had destroyed when the people of Israel entered the land.Sometimes transformation begins when everything else ________________ ________________.[2 Chronicles 33:11-13] So the LORD sent the commanders of the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon. [12] But while in deep distress, Manasseh sought the LORD his God and sincerely humbled himself before the God of his ancestors. [13] And when he prayed, the LORD listened to him and was moved by his request. So the LORD brought Manasseh back to Jerusalem and to his kingdom. Then Manasseh finally realized that the LORD alone is God!Rock bottom is often where _____________________ begins.[2 Corinthians 5:17] This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun![Romans 7:18-19] And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can't. [19] I want to do what is good, but I don't. I don't want to do what is wrong, but I do it anyway.Change requires ___________________.[1 John 1:9] But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.God transforms the person who ____________________.[Ephesians 4:22-24] throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. [23] Instead, let the Spirit renew your thoughts and attitudes. [24] Put on your new nature, created to be like God--truly righteous and holy.You weren't meant to transform ________________.

1 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. 2 And he did what was evil in the sight of the Lord , according to the abominations of the nations whom the Lord drove out before the people of Israel. 3 For he rebuilt the high places that his father…

In Revelation 7, the KJV lists the following twelve tribes of Israel from which 12,000 people were sealed from each: Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Ephraim, and Benjamin. These 144,000 sealed individuals are described as servants of THE MOST HIGH AHAYAH, protected during the Great Tribulation. 

Friday Bible Study (8/1/25) // 2 Kings 23:1-20 // Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 23:1-20 (ESV)Josiah's Reforms23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5 And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. 6 And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. 7 And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. 8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. 9 However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.[a] 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts.[b] And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces[c] and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.JOS.17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.JOS.17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.JOS.17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.JOS.17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;JOS.17:6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.JOS.17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.JOS.17:8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;JOS.17:9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:JOS.17:10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.JOS.17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.JOS.17:12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.JOS.17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.JOS.17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?JOS.17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.JOS.17:16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.JOS.17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:JOS.17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

Manasseh was a wicked king, yet God showed him grace. Still, the effects of his sin lingered on. Ultimately, Jesus is the only one who can fix what sin has broken and make all things new.

And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,JOS.16:2 And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,JOS.16:3 And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer; and the goings out thereof are at the sea.JOS.16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.JOS.16:5 And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;JOS.16:6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;JOS.16:7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.JOS.16:8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.JOS.16:9 And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.JOS.16:10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.

And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.JOS.14:2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.JOS.14:3 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.JOS.14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.JOS.14:5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.JOS.14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.JOS.14:7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.JOS.14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.JOS.14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.JOS.14:10 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.JOS.14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.JOS.14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.JOS.14:13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.JOS.14:14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.JOS.14:15 And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 2 Kings 21; 2 Chronicles 33; John 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! It's August 2nd, and we're on day 215 of our year-long journey through the Scriptures. I'm Hunter, your host, Bible reading coach, and a fellow traveler through these life-giving pages. In today's episode, we'll explore the rise and dramatic turnarounds in the reigns of Manasseh and Amon from 2 Kings 21 and 2 Chronicles 33—stories marked by heartbreaking rebellion, profound repentance, and the relentless mercy of God. Then, we'll move into the Gospel of John, where Jesus encounters the Samaritan woman at the well, offering her—and each of us—the living water that truly satisfies. As we read, we'll reflect on the deep thirst that only Christ can quench, the radical forgiveness He offers, and the invitation to worship in spirit and in truth. Join us as we open our hearts and let the Word point us to the One who knows everything about us yet loves us just the same. Whether you're feeling spiritually parched or longing for a fresh encounter, this episode is for you. Grab your Bible and let's dive in together. TODAY'S DEVOTION: Thirsty this woman was. And she was willing to admit it. She wasn't too proud to admit that she was thirsty. “Yes, Teacher, give me this water.” She said she knew that she was dying of thirst—that unless something changed, she would die. After five husbands, she was dying inside. But Jesus offers her this living water. Water that truly satisfies. Jesus mercifully offers those who are dying of thirst living water. Relief from the endless cycle of sin and shame. Sin and shame. Sin and shame. Relief from our past. Forgiveness. She says, “he told me everything I've ever done.” And although these words were not written, you could complete the statement with these: And he loved me just the same. It was this radical acceptance and forgiveness from a kind and merciful Messiah that delivered her from her desperate thirst. He knows everything, and he loves us just the same. Are you thirsty? He knows. And you have a kind and merciful Savior who is making a point of pursuing your heart to give you the water that will quench your desperate thirst. So drink well of that water. Remember that your Messiah is kind and he pursues your heart, knowing everything you've ever done and loving you just the same. Live in the light and joy of him and drink well. That's the prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Jesus is my shepherd. You have called me by my name into the life of the beloved. Here in the stillness, I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace, every encounter is a chance to give what I have received—mercy without measure. When I forget who I am, when I lose my way, lead me again to still waters. Restore my soul, renew my hope. Reroute me in the joy of simply being yours. Amen. The Lord's Prayer: And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In this Bible Story, we learn of the wicked kings Manasseh and Amon. They openly sacrifice their own children at the altar of false gods, and mock God himself. This story is inspired by 2 Chronicles 33 & 2 Kings 21. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 21:20 from the King James Version.Episode 152: As Ammon lay assassinated, he left behind his eight-year-old boy Josiah to be king in his place. Josiah clung to God and pleased Him in all he did. Even when he grew older, he did not abandon the God of Israel. Instead, as he grew, he got rid of the idols of the land. After the land was cleared, he turned his attention toward restoring the temple. It was in this act that he would discover The Book of The Law of God and turn the people of Judah toward their God in repentance.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Joshua 22 Joshua 22:1-9 – Reuben, Gad, half tribe of Manasseh go to their tents See Numbers 32; Joshua 1 regarding their obligation to help…

In this Bible Story, King Hezekiah is saved from the clutches of death and is spared for another fifteen years. In this time, Hezekiah became friends with the leaders of Babylon. In an attempt to impress them, he showcases all of Judah's wealth. This story is inspired by 2 Kings 20 & 2 Chronicles 32:24-33. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 20:6 from the King James Version.Episode 151: Unlike his father who would protect the people of Judah, Manasseh would burn them as sacrifices to idols. Unlike his father who loved God and restored the temple, Manasseh showed his irreverence by erecting idols to false gods in the temple. God would not tolerate all of this abuse and irreverence and so He allowed him to be bound and taken prisoner by the King of Assyria. While there, Manasseh humbled himself and cried out to God. And God who is rich in mercy and steadfast love, received his prayer and restored his kingdom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

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I. The Occasion II. The Meaning III. The Fruit Scripture Reading: II Chronicles 33 Text: II Chronicles 33:12-13 Psalter Numbers: 317, 12, 253, 102

In Genesis 48, we witness Jacob's final blessing. Not just to his own sons, but also his grandsons, Ephraim and Manasseh. In a surprising reversal, the younger is blessed over the older, highlighting God's pattern of grace that doesn't follow human rules. Jacob reminds us to bless the next generation not just materially, but spiritually. Most powerfully, this chapter points us to Jesus… the Good Shepherd who redeems, blesses, and includes the undeserving. Whether you're far from God or a The post Genesis 48 – The Final Words of Jacob (part 1) appeared first on Island Pond Baptist Church.

Today we discuss the tribes on the other side of the Jordan and the tribe of Levi: The notable accomplishments of Gad, Rueben, and Manasseh Why Manasseh split into 2 tribes The problems associated with living across the Jordan River Why Levi was scattered and received no allotment of land Notable Levites in Scripture   There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

After Hezekiah's faithfulness, his son and grandson reverse course entirely. Manasseh's fifty-five-year reign is full of all kinds of crass idolatry, both new and old. He also sheds innocent blood throughout Jerusalem, so that the LORD announces that the same judgment will come upon Judah as He has already brought on Israel. After the lengthy wickedness of Manasseh, Amon's reign lasts only two years and continues in crass idolatry.   Rev. Jeremiah Johnson, pastor at Glory of Christ Lutheran Church in Plymouth, MN, joins host Rev. Timothy Appel to study 2 Kings 21:1-26.  To learn more about Glory of Christ, visit www.gloryofchrist.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Most of us see ourselves inadequately and God inaccurately. From Weakness to Warrior Judges 6:11-16 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” 13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.” 14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!” 15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” 16 The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.” (NLT) 2 Corinthians 12:9 Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. (NLT) God knows who you really are Ephesians 2:10 “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.” (NLT) God calls us based on our potential, not our performance! God knows what you are facing Don't wait for a “perfect moment” to make a difference! Psalm 34:18 “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” (NIV) God knows what you can become 2 Corinthians 12:10 “When I am weak, then I am strong” (NIV) God calls you a WARRIOR even when you feel weak!! Our breakthroughs are oftentimes tied to our obedience. Your weakness is not your disqualification — it’s your invitation.

Joseph brings his sons to the dying Jacob for a blessing, carefully positioning Manasseh, the firstborn, at Jacob's right hand. But Jacob crosses his hands, placing his right hand on younger Ephraim's head. When Joseph tries to correct this apparent mistake, Jacob refuses: "I know, my son, I know." This deliberate reversal echoes throughout Genesis—Abel over Cain, Isaac over Ishmael, Jacob over Esau—God consistently choosing the younger, the weaker, the unexpected. Jacob adopts Joseph's sons as his own, granting them full tribal status in Israel. The crossed hands of blessing point forward to another wooden cross where all God's promises find their "Yes" and "Amen."  The Rev. Dr. Matthew Tassey, pastor of Redeemer Lutheran Church in Shawnee, OK, joins guest-host Rev. David Boisclair of Our Redeemer Lutheran Church in Overland, MO to study Genesis 48.  To learn more about Redeemer Lutheran, visit redeemershawnee.org. Genesis isn't just the start of the Bible; it's the foundation of everything. Creation, sin, judgment, grace, covenant, and promise all take root in this remarkable book. The stories are ancient, but their truths are eternal. In this new series from Thy Strong Word, Pastor Phil Booe and his guests walk verse by verse through Genesis, exploring how God reveals Himself as Creator, Judge, and Redeemer. From the grandeur of the cosmos to the struggles of ordinary families, Genesis introduces us to a God who speaks, acts, and keeps His promises. So, whether you've read it a hundred times or are just now cracking it open for a serious look, this series will help you see Genesis with fresh eyes—and a deeper faith. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.