Podcasts about manasseh

This week the Dans try to count to twelve — and find that the number matters a lot more than the names. We dig into the twelve tribes of Israel: how Levi quietly drops out and Joseph splits into Ephraim and Manasseh to keep the total at twelve, why the Song of Deborah seems to remember only ten tribes (some with different names), and what it means that "Israel" may have begun as a confederation rather than one man's family tree. Then, in History Is Mysteries, we ask who actually put the chapters and verses in your Bible — a thousand-year tale running from the Masoretes through a hastily printed Greek New Testament to the 1551 edition that finally numbered the verses — and why those tidy divisions quietly shape what the text is even allowed to mean. Get your "Tribe of Dan" merch at our new online store: https://data-over-dogma-shop.fourthwall.com Shop from our classic collection before the old store closes: https://datadoverdogma.printful.me Support Data Over Dogma and get every episode early and ad-free, plus exclusive bonus content — become a patron:https://www.patreon.com/DataOverDogma Watch every episode on YouTube:https://www.youtube.com/@dataoverdogma Follow us: Instagram — https://www.instagram.com/dataoverdogmapod TikTok — https://www.tiktok.com/@data.over.dogma.pod Threads — https://www.threads.com/@dataoverdogmapod X — https://x.com/data_over_dogma Facebook — https://www.facebook.com/DataOverDogmaPod Get Dan McClellan's New York Times bestselling book, The Bible Says So:https://static.macmillan.com/static/smp/bible-says-so-9781250347466/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Preached at the Watered Garden Church

The story of God's providential hand in the life of Joseph continues as we see that he's been fast tracked to leadership in Egypt. As Joseph leads the movement to store food in the cities, his personal life also expands with the birth of two sons, Manasseh and Ephraim. As the famine begins, Jacob forces his sons to buy corn in Egypt. Joseph recognizes his brothers, but as they bow down, they do not recognize him.

We explore the final days of Moses as the Israelites prepare to enter the Promised Land. Despite his enduring physical strength, Moses faces the reality that he cannot cross the Jordan River due to his past disobedience. Joshua is appointed as his successor to lead the people into Canaan. We delve into the challenges Moses faces, including requests from the tribes of Reuben, Gad, and Manasseh to settle outside Canaan, and God's command to drive out the inhabitants of the land. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

On today's episode, Manasseh (@oswiu.bsky.social) joins Josiah and James C. Liker to hang out and talk about our evil tech overlords, the U.S. losing the war in Iran, space exploration, and the Future. This is a pretty casual one.Follow Manasseh on Bluesky @oswiu.bsky.socialBecome a Fruitless Patron here: https://www.patreon.com/user?u=11922141Check out Fruitless on YouTubeFind more of Josiah's work: https://linktr.ee/josiahwsuttonFollow Josiah on Twitter @josiahwsuttonMusic & Audio creditsDeep Bass - NoCopyrightMusicBass - NoCopyrightMusicYesterday – bloom.R U Ready 4 Ze New World Order by MichaelanthonyFeel - NoCopyrightMusic ★ Support this podcast on Patreon ★

In this study of Joshua 17, Jeremy Miller explores the inheritance given to the descendants of Joseph and the challenges they faced as they settled into the land God had promised them. Rather than focusing on what they had already received, the tribes of Ephraim and Manasseh became fixated on what they believed they lacked. Joshua's response reveals a timeless lesson about faith, courage, and personal responsibility. This chapter reminds us that God's promises often require effort, obedience, and perseverance. The obstacles before Israel were real, but so was the God who had gone before them. Through the account of Joseph's descendants, we are challenged to stop measuring our opportunities by our limitations and instead begin viewing our limitations through the lens of God's faithfulness. Join us as we examine themes of inheritance, contentment, spiritual growth, and the call to possess everything God has placed before us. Dothan Messianic Fellowship Dothan, Alabama #Joshua17 #BookOfJoshua #BibleStudy #Messianic #MessianicJudaism #Torah #OldTestament #Faith #BiblicalTeaching #DothanMessianicFellowship #JeremyMiller #ChristianPodcast #BibleTeaching #ScriptureStudy #Yeshua #Inheritance #TrustGod      

This sermon on Joshua 4:8–24 emphasizes that the command of the Lord must be obeyed to the glory of God. Israel's crossing of the Jordan was not merely a historical transition into Canaan; it was a covenantal act of obedience, remembrance, and worship. The twelve stones taken from the river and placed at Gilgal became a visible memorial, teaching future generations that the Lord had brought His people across on dry ground by His mighty hand. The sermon highlights the careful, immediate obedience of Israel, the priests, and the eastern tribes. The people followed Joshua's instructions precisely. The priests remained in the Jordan with the Ark until every command was completed. Reuben, Gad, and the half-tribe of Manasseh honored their covenant commitment by crossing ready for battle. Their obedience teaches believers to respond to God's Word attentively, without distraction or self-invented alternatives. Joshua's exaltation before Israel points typologically to the greater exaltation of Christ, who died, rose, ascended, and will receive universal confession as Lord. The memorial stones also point to the church's responsibility to remember and teach: fathers, families, and congregations must explain God's works, worship, baptism, the Lord's Supper, and the Lord's Day to the next generation. The central applications are clear: remember God's past mercies, trust His sovereign timing, worship as He has prescribed, honor covenant obligations, and obey His present commands. God is faithful to complete His promises, and His people must live as remembering, obedient disciples. This remembrance strengthens faith as God carries His people through every Jordan.

Preached at the Watered Garden Church

God isn’t looking for the strongest, the smartest, the most experienced, or the most qualified. None of the things we place such importance on are on God’s list of expectations of us. God asks for something specific from us … believe. Simply believe he will do what he says he will do. Believe he can do it through you and he can do it for you. We are so quick to dismiss ourselves. We’re so accustom to playing little and sitting it out. Experience has shown us if we will just sit and wait, someone else might step up and do it for us. But really, is that what God created you for? Did he create you to be the girl who never does anything hard? Did he create you to be the girl who watches others do what you should be doing? I think not! Your Creator expects you to believe his power is enough to overcome every single inadequacy you may have. Your Creator expects you to show up like you’re chosen, and count on divine providence to make things happen as you go. This whole laying low, hiding in dark corners, and playing little nonsense has got to stop. Your muscles are atrophying because you’re not using them. And let me tell you something, your faith is a muscle. The more you use it, the stronger it gets. But lack of use causes it to wither and deteriorate. If you haven’t been showing up in the middle of circumstances that are beyond your own ability and putting yourself out there in the face of potential failure, then you’ve started to believe you never could. Your focus has become set on all you can’t do, rather than what GOD COULD DO through you. What could God do through you? Oh girl, you have no idea! But don’t you want to know! I totally want to know what God could do through an ordinary girl like me. I want to know what my life could become with a disciplined surrender to his promptings. Notice I said “disciplined surrender” to his promptings. I’ve discovered this journey of being led by the Holy Spirit is a daily act of discipline. It means I get up when I don’t want to get up. It means I show up no matter what. It means I believe there’s something greater guiding me than my feelings in the moment. It means I start small and humble and refuse to give up in the struggle, because eventually God will grow it to something greater. But he doesn’t grow great things out of our nothing. He doesn’t show up and use magic in our lives. Is that what you’ve been counting on? Magic. God, just make it happen. Do something big, while I do nothing. Nope. God uses seeds. Your disciplined surrender every day is a seed. If you don’t plant it by showing up when you don’t feel like showing up, then guess what … you forfeit the blessing of seeing what God could have done with your little. You dismiss yourself from growth. So, God will grow someone else. God will use someone else’s seed of disciplined surrender to create what you’ve been dreaming of, and you’ll sit there and watch it happen wondering why it couldn’t be you. Well, honey, maybe it couldn’t be you because you weren’t willing to believe to the point of action. Yes, that’s what we’re talking about today. Belief in God that makes us move. Believing so much that we can’t sit in inaction. Believing God is doing something so good, no one could make you sleep the day away. Believing God is guiding you so powerfully, that nothing could hold you back from taking the next step. Would God really choose someone like you for that? YES – You’re perfect for this! In the Old Testament, the Lord chose Gideon as his mighty warrior to rescue his people. But there was one little problem, Gideon was a very unlikely candidate for a warrior position. No one else would have chosen Gideon, but God did. And you need to know why. You need to know why God chose someone totally unlikely for great things, because you’ve been focusing on how unlikely you are while God has been trying to tell you YOU ARE CHOSEN. Judges 6: 11-16 “The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you,mighty warrior.” “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?' But now the Lord has abandoned us and given us into the hand of Midian.” The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian's hand. Am I not sending you?” “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.” Why would God choose the least person out of a family in the weakest clan to rise up as a warrior? Oh honey, don’t you remember what Jesus said in 2 Corinthians 12:9 “My power is made perfect in your weakness.” Gideon being a total unlikely warrior was God’s divine opportunity to show his power. So, Sister, all the reasons why you can’t … all the reasons why you’re not good enough … all the reasons why you dismiss yourself … those are the exact reasons God has chosen you. YOU ARE THE ONE HE WANTS because his power is made absolutely perfect in you. You can’t do this on your own, and you’re not supposed to. But you are supposed to do this with his power! Gideon began following God’s promptings with disciplined surrender. He did things that were hard for him to do. He did things that made absolutely no sense to him. He did things that would cause others to question. And with each act of disciplined surrender, God’s power was made perfect within him. This is how the least person in a family of the weakest clan became a mighty warrior. He actually BELIEVED what God said about him. And he believed it so much, he took action. And this is exactly where you are today. You’re at this place where God is speaking to you. He is telling you you are his beloved and chosen girl. He is telling you he created you for a purpose and he has great plans for you. He is telling you the deepest desires of your heart have been put there by him, written into your soul by your creator, as a guide to your destiny. Will you BELIEVE IT? Will you believe this could be true for you? Will you believe your weakness makes you a perfect candidate for God’s power? Will you believe it so much that you stop dismissing yourself? Will you believe it so much that you greet the feelings that tell you you don’t want to, and show up with disciplined surrender anyway? Will you believe it in the face of your most recent set back? Will you believe it when it looks totally unlikely? Will you believe it when you’re tired? Will you believe it when it doesn’t make sense? Will you believe it to the point of action? God has aligned things for you that your mind simply cannot even begin to fathom right now. It’s crazy perfect how God’s plans for your life will fulfill every dream you’ve ever had and bring purpose to every struggle you’ve ever lived through. Yip, God meant it when he said he will give you the desires of your heart. He meant it when he said he would take everything the enemy ever meant for harm and use it for good. Now, you get to choose whether you believe it. And if you choose to believe it, something will start shifting within you. That belief will stir up power and courage and strength you never knew possible. The warrior stuff inside of you will start showing up. And every day, through disciplined surrender pushing you through all the things you don’t feel like doing, you will discover you really are the one God has chosen! Your job today is to start believing it and start showing up for it. My whole world changed when I spent more time believing I could be the one God spoke through than dismissing myself from the calling. No more dismissing yourself. God is calling you. He’s calling you out of the corner where you’ve been hiding. Out of the rut where you’ve been stuck. Out of the comfort you’ve been clinging to. Out of the excuses you’ve been using. Believe it and see where your feet are guided next! Each act of your disciplined surrender invites God’s power to be made perfect within you. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Preached at the Watered Garden Church

Preached at the Watered Garden Church

Preached at the Watered Garden Church

Why does your spiritual life feel stuck right now? You know you are supposed to love God with everything you've got, but it feels more like an obligation than a fire. You sing the songs. You show up. You try to want it. And still, something feels distant.In this sermon, Dr. Mark Harris opens our brand new series Counterfeit Kings by walking us through the only person in the entire Bible of whom it is said that he loved the Lord with all his heart and all his soul and all his very. The Hebrew Shema in Deuteronomy 6:4 to 5 is the most famous text in all of Jewish life, repeated every morning, every night, taught to children before anything else. Jesus said this command is the foundation of every other one. And yet only one person in the whole biblical narrative is named as having fully obeyed it.That person is King Josiah, and the wild part is that Josiah came from one of the most disastrous family lines in Scripture (2 Kings 22 and 23, 2 Chronicles 34 and 35). His grandfather Manasseh was the most wicked king in Judah's history. His father Ammon followed the same path and was assassinated in the palace when Josiah was eight years old. The Bible had been hidden or destroyed. Idol worship, child sacrifice, and every false god imaginable were woven into daily life. And yet at 16, this kid made a decision in his heart to seek God. By 20 he was destroying altars Solomon himself had built 300 years earlier. And a few years later, he found the lost Book of the Law inside the temple and tore his clothes when he realized how far his people had drifted.Dr. Mark Harris pulls four characteristics out of Josiah's story for anyone wanting to love God for real and not for show. Need him. Weed the garden of whatever competes with him in your music, your screens, your scrolling, your habits. Feed your soul on his actual word, not just other people's sermons. And lead others toward him because you cannot help it.Dr. Mark Harris closes by tracing the line that finally lands at Jesus. Twenty five years after Josiah died, the Babylonians destroyed the temple and the palace, and Davidic kingship looked over forever. Six hundred years later, Matthew 1 opens with: the genealogy of Jesus Christ, the son of David. The promise did not die. The true King came, not to defeat a foreign empire, but to defeat hell itself for everyone chained to it who did not even know it.If you are tired of going through the motions, this teaching gives you a path back to wholehearted faith.

Preached at the Watered Garden Church

Why does your spiritual life feel stuck right now? You know you are supposed to love God with everything you've got, but it feels more like an obligation than a fire. You sing the songs. You show up. You try to want it. And still, something feels distant.In this sermon, Dr. Mark Harris opens our brand new series Counterfeit Kings by walking us through the only person in the entire Bible of whom it is said that he loved the Lord with all his heart and all his soul and all his very. The Hebrew Shema in Deuteronomy 6:4 to 5 is the most famous text in all of Jewish life, repeated every morning, every night, taught to children before anything else. Jesus said this command is the foundation of every other one. And yet only one person in the whole biblical narrative is named as having fully obeyed it.That person is King Josiah, and the wild part is that Josiah came from one of the most disastrous family lines in Scripture (2 Kings 22 and 23, 2 Chronicles 34 and 35). His grandfather Manasseh was the most wicked king in Judah's history. His father Ammon followed the same path and was assassinated in the palace when Josiah was eight years old. The Bible had been hidden or destroyed. Idol worship, child sacrifice, and every false god imaginable were woven into daily life. And yet at 16, this kid made a decision in his heart to seek God. By 20 he was destroying altars Solomon himself had built 300 years earlier. And a few years later, he found the lost Book of the Law inside the temple and tore his clothes when he realized how far his people had drifted.Dr. Mark Harris pulls four characteristics out of Josiah's story for anyone wanting to love God for real and not for show. Need him. Weed the garden of whatever competes with him in your music, your screens, your scrolling, your habits. Feed your soul on his actual word, not just other people's sermons. And lead others toward him because you cannot help it.Dr. Mark Harris closes by tracing the line that finally lands at Jesus. Twenty five years after Josiah died, the Babylonians destroyed the temple and the palace, and Davidic kingship looked over forever. Six hundred years later, Matthew 1 opens with: the genealogy of Jesus Christ, the son of David. The promise did not die. The true King came, not to defeat a foreign empire, but to defeat hell itself for everyone chained to it who did not even know it.If you are tired of going through the motions, this teaching gives you a path back to wholehearted faith.

Preached at the Watered Garden Church

2 Chronicles chapter 33 contrasts the reigns of Manasseh and Amon, revealing both the depths of human rebellion and the greatness of God's mercy. Manasseh leads Judah into extreme idolatry and wickedness, turning the people away from the Lord. Yet after being taken captive and humbled in distress, he seeks God earnestly. The Lord hears his prayer, restores him to Jerusalem, and Manasseh recognizes that the Lord alone is God. In contrast, Amon continues in sin without humbling himself before God. This chapter reminds us that no one is beyond the reach of God's forgiveness when they genuinely repent, but persistent pride and refusal to turn to God lead to destruction. Key Verse: “And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers.” — 2 Chronicles 33:12 Hashtags: #2Chronicles33 #PowerOfRepentance #GodsMercy #Manasseh #HumbleYourself #Restoration #GodForgives #TurnBackToGod #GraceAndRedemption #FaithfulGodBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Preached at the Watered Garden Church

In this episode, we will explore Genesis 48 and Jacob's adoption of Ephraim and Manasseh. This moment establishes a prophetic shadow and helps us to better understand Paul's “mystery” that he doesn't want us to be “ignorant” of when he penned Romans 11.We will examine what it meant for Jacob to place his name—and the names of Abraham and Isaac—upon Ephraim and Manasseh. Through a Hebraic lens, we will see how names not only represent authority, character, and representation, but also represent inheritance rights and covenant identity (this is why we covered the “birthright” in Episode 15!). All of this reveals why this adoption was way more than just a simple moment in time.We will also study Jacob's prophecy that Ephraim would become a melo ha goyim (“fullness of nations”), tracing this promise from Abraham to Jacob, to Ephraim, and ultimately to Paul's discussion of the pleroma ton ethnon (“fullness of the nations”) in Romans 11. This study will show that Paul's language intentionally echoes Genesis 48 and how Ephraim's adoption serves as a shadow and prophetic pattern of the nations being grafted into Israel's covenant inheritance through Messiah.Additionally and alongside Romans 11, we will unpack the connection between Deuteronomy 29–30, heart circumcision, the New Covenant promises, Israel's temporary blindness, and the restoration foretold by Moses and the prophets. Romans 11 reveals a story of fulfillment...one in which the promises given to Israel are expanded through Messiah to include a people called out from among the nations. I pray this episode blesses you as we seek to connect the birthright inheritance, adoption, covenant identity, the mystery of the fullness of the nations, and how Genesis 48 provides the shadow that helps explain the reality Paul explains in Romans 11.Visit my website: www.promise-perspective.comFollow on Instagram: @the_promise_perspective  Follow on Facebook: https://www.facebook.com/promiseperspective  Donate on Venmo: https://venmo.com/u/stephanie-green0611Donate on PayPal: http://paypal.me/stephaniegreentppYour support is greatly appreciated ❤️Contact me: stephanie@promise-perspective.comSupport the show

At seventeen, Joseph thought he knew what God was doing in his life. Then came betrayal, rejection, false accusations, prison, and years of waiting. For twenty-two years, nothing seemed to make sense.Many marriages face similar seasons. We experience hurt, disappointment, broken trust, unmet expectations, and unanswered prayers. We ask God, “Why is this happening?” and “Where are You?”When Joseph's first son was born, he named him Manasseh, saying, “God has made me forget all my hardship.” Joseph didn't lose his memory. He chose to surrender his pain to God instead of allowing bitterness to control his life.Join Tammy and Suzy, with special guest Sally Meredith, as they explore how God meets us in our deepest hurts, how forgiveness frees us from the prison of resentment, and how healing begins when we trust God with the questions we cannot answer. Whether your marriage is struggling, healing, or thriving, Joseph's story offers hope that God is still at work—even in the painful seasons.

Preached at the Watered Garden Church

How bad is my sin? And does God have grace for someone like me? What does it take to be saved? Will Bostian explores the reigns of Manasseh and his son Amon to discover the depth of our sin, the heights of God's grace, and how to be truly saved.

Can someone be too far gone for God to hear their prayer? In this episode of Talk'N Truth, Bryan Clark, Dan Whitney (Larry the Cable Guy), and guest Caleb tackle one of the most hope-filled—and challenging—questions in the Bible.Drawing from the story of King Manasseh in 2 Chronicles 33, the conversation explores the life of a man who became one of the most evil rulers in Israel's history. After decades of rebellion, idolatry, violence, and defiance against God, Manasseh finally found himself broken, humbled, and desperate. What happened next reveals something remarkable about the character of God and the power of genuine repentance.Along the way, Bryan unpacks the difference between being sorry and being truly repentant—a distinction that can change everything. Dan and Caleb wrestle with why grace can feel so scandalous, using examples like Jeffrey Dahmer's reported prison conversion to explore why many people struggle with the idea of forgiveness for the worst offenders. The discussion also touches on loneliness, technology, community, and why authentic relationships are essential to spiritual growth.At its heart, this episode is a reminder that God's mercy is greater than our failures. No matter your past, your mistakes, or how far you've wandered, the invitation to come honestly before God remains open.Keywords:Prayer and repentance, God's forgiveness, King Manasseh, 2 Chronicles 33, grace and mercy, Jeffrey Dahmer conversion discussions, Christian discipleship, spiritual growth, overcoming shame, and biblical answers to difficult questions.#BibleStudy #ChristianPodcast #TalkNTruth #LarryTheCableGuy #BryanClark #Caleb #Prayer #Repentance #Grace #Forgiveness #KingManasseh #ChristianLiving

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Daniel, email (1:54) - Why would so many Christians be susceptible to calls to kill Jews, when this goes against the Bible? Kerry, KY (4:56) - Is frankincense still used today? Who uses it? If it isn't used anymore, when did we stop using it? Were Adam and Eve forgiven? Will they be in heaven? Dani, SC (9:08) - If a believer and an unbeliever are living together and are planning to get married, what should a pastor encourage them to do? americafirst360, YouTube (11:04) - Does my tithing have to go to a church, or can it go to people in need? Rose, YouTube (13:42) - Can you explain Leviticus 19 verse 28? Charles, HI (16:05) - Could you explain the 144,000? Carrie, YouTube (18:49) - Do you think Manasseh is in heaven? Thomas, NJ (20:37) - Can you explain Daniel 12 verse 4? Is Revelation the same material that Daniel had to seal up? Maggie, NJ (23:00) - What do you think about the book of Enoch? Is it something Christians should read? Naz, YouTube (25:27) - How many prophecies predicted by Jesus have come to pass? How many are yet to be fulfilled? Lucinda, YouTube (33:36) - Will Jewish people accept Jesus as the Messiah? Will Catholics recognize Jesus as their savior instead of Mary? Ken, CA (36:24) - Is there anything in the Bible that says whether we should or should not worship with syncopated music? Carrie, YouTube (39:40) - Do you think Jesus will return within the next one thousand years? Angela, email (41:21) - When Jesus rules over the Millennial Kingdom, will the Earth be in a clean and restored state? Teri, email (42:58) - Why did Adam not stop Eve from eating the fruit? Would the Earth have been different if Adam hadn't eaten the fruit but Eve did? Peter, email (45:09) - Is God not pleased with eating pork? Enriquez, HI (47:26) - Can you explain what God expects of believers in the future? GreyHound_2026, YouTube (49:40) - What is a Christian's responsibility to Israel, except to pray for the peace of Jerusalem? Frank, NJ (52:39) - What is your opinion on worship music that repeats the same phrase over and over? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.2 And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.4 Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.5 Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.6 Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;8 And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.11 Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.17 And they made an end with all the men that had taken strange wives by the first day of the first month.18 And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.20 And of the sons of Immer; Hanani, and Zebadiah.21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.22 And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.23 Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.24 Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.26 And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.28 Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.29 And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.30 And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,32 Benjamin, Malluch, and Shemariah.33 Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.34 Of the sons of Bani; Maadai, Amram, and Uel,35 Benaiah, Bedeiah, Chelluh,36 Vaniah, Meremoth, Eliashib,37 Mattaniah, Mattenai, and Jaasau,38 And Bani, and Binnui, Shimei,39 And Shelemiah, and Nathan, and Adaiah,40 Machnadebai, Shashai, Sharai,41 Azareel, and Shelemiah, Shemariah,42 Shallum, Amariah, and Joseph.43 Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.44 All these had taken strange wives: and some of them had wives by whom they had children.

This summer Pastor is starting us off with characters of the Bible that we learn from, not because of how great they are, but how great God used their faith. This week we begin with Gideon, a mighty man of valor.Key ScriptureJUDGES 6:11-1611 Now the Angel of the Lord came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites. 12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”13 Gideon said to Him, “O [c]my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and delivered us into the hands of the Midianites.”14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”15 So he said to Him, “O [d]my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father's house.”16 And the Lord said to him, “Surely I will be with you, and you shall [e]defeat the Midianites as one man.”

God's Mercy With Gideon's Doubt by Autumn Dickson The book of Judges records a time period in which Israel had no centralized prophet. There was apostasy and partial restorations as the Israelites would sway into worshipping like the Canaanites did. The Lord sometimes sent judges to help Israel against their enemies. These judges were charismatic, military leaders. Some of the judges would save all of Israel; other judges were more regional. Gideon was one of these regional judges, primarily protecting Manasseh, Asher, Zebulun, Naphtali, and Ephraim. Gideon is interesting because he struggled with his faith in the Lord, and yet, the Lord was merciful. There are plenty of instances in the scriptures where the Lord doesn't seem to respond to that very well. Right after the Red Sea parted, the Israelites demanded a sign of Moses to show his favor with God. They were complaining and challenging Moses to show a sign. The place was named Massah as a memorial to their lack of faith. When Zechariah was told that his wife would have a son, he didn't believe it because she was old. He was struck as a mute. Thomas the apostle was likewise rebuked for his lack of faith. Gideon receives not just one, but multiple signs from the Lord. The angel burns up his offering to the Lord. His blanket is covered with dew while the ground is dry one night; his blanket is dry while the ground is wet one night. As he stands in the camp with his 300 men to go against the Midianites, the Lord encourages him to go spy on the Midianites and see what they're saying in order to receive comfort. He does so and overhears a Midianite sharing a dream in which a barley loaf came and flattened a tent. The Midianite's companion interprets it as God helping Israel defeat them. Here is Gideon's response. Judges 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian. Multiple signs! God continually blesses Gideon and gives him signs to encourage him along. In fact, Gideon didn't even ask for the last sign. The Lord just gave it to him, and He gave it to Gideon in a powerful way. It would have been one thing to send a dream to Gideon about defeating the Midianites. It would have been easy for Gideon to wonder if it was just wishful thinking. In comparison, hearing the mighty Midianites have a dream and interpret it as defeat by the Israelites was much more powerful in calming Gideon's fears. So why did Gideon get multiple signs while others seem to be rebuked for asking for the same thing? I think there are a lot of reasons because the Lord works according to individual circumstances, but I want to talk about two potential reasons that can be applied in our own lives as we work to approach the Lord. The first reason the Lord was willing to work with Gideon is because the Lord is wise enough to understand that Gideon didn't have much of a relationship with the Lord. The fact that his father had a Baal altar implies that Gideon's family had fallen into idolatry. How much did Gideon know about God? We know Gideon had some knowledge of God because he asks about the deliverance from Egypt, but how much had Gideon experienced God? There's a difference. How much could the Lord reasonably expect Gideon to trust Him? The Lord knew Gideon, but did Gideon know the Lord? The Lord isn't looking for blind, obedient dogs. He is looking to have a true relationship with us. The fact that Gideon was cautious about running into danger isn't a sign that Gideon is faithless; it is more an indication that Gideon did not yet know the Lord. So what does this teach us about our own lives? The Lord will not begrudge us the time it takes to learn how to trust Him; He doesn't mind allowing us to approach Him until we've built up a number of encounters and start to understand His character. David fought off two wild animals before he fought off Goliath. We recently read about Moses whose trust in the Lord was extremely fragile in the beginning; Moses grew to the point where he encouraged the Israelites to have faith in the face of certain death even though he did not yet know the plan for rescue. The Old Testament gives us a front row seat to watching people experience the Lord and grow in their trust of Him. In contrast, imagine a powerful stranger coming up to you and saying, “Trust me.” When you ask them why you should trust them, they respond with, “Because I told you to.” Um…what? You may not immediately hate them or be wary of them, but you're not going to give them your darkest secrets or social security number (or hopefully you won't…). The Lord understands that He is a stranger to us; He is the one who put the veil there. He understands that we need experiences with Him before we're ready to run into danger when He asks. Once again, He isn't looking for blind, obedient dogs. He wants His children to be wise and consciously and voluntarily choose Him. He gave Gideon experiences because Gideon likely hadn't had many previously. He was patient with Israel. He was patient with Moses. The Lord has no problem being patient. If He seems impatient in specific scenarios, we can usually assume it's for the benefit of the person He is working with. He is trying to get their attention or get them moving. Which leads me to my second reason: The Lord allowed Gideon to approach Him multiple times for signs because Gideon's heart was soft. Over and over and over and over and over we read about the Lord responding with intensity in response to a hard heart and responding with mercy and encouragement to a soft heart. Gideon's heart was obviously soft. Look at this verse. Judges 6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. Gideon approaches the Lord so humbly. When the angel gave him a sign, Gideon immediately built an altar unto the Lord. That night, Gideon went and took down the altar of Baal according to the direction of the Lord. We see this multiple times with Gideon. He approaches the Lord in humility and asks for help knowing the truth. Gideon was willing to follow the truth and power and peace; Gideon was just trying to make sure he was looking in the right direction before moving forward. It is only when we've closed our heart off to that truth and power and peace that the Lord shakes the earth to reach us. I think of the Egyptians that saw all the same signs as the Israelites but didn't bother to ask whether they should follow after the same God as the Israelites. I think of Rahab and her people. The Canaanites were all terrified, but it didn't change who they put their faith in. Only Rahab was willing to follow the Israelite God and was spared because of it. You would think that people would open their eyes and ask, “Is there something here?” You would think that they would pause long enough and open their hearts so that the Lord could speak to them. Gideon asked, but Gideon was likewise prepared to follow through. This was part of why the Lord was so willing to encourage him along. I testify of a Lord that responds with wisdom. He knows what He is doing. He will not condemn us for approaching Him for reassurances if we're doing so with the intent to follow after Him. He doesn't even condemn us when we struggle; His intensity is not a sign of condemnation. It's a sign of God's love in trying to reach us! However the Lord is working in your life, you can take it with the perspective that He is trying to do what's best for you. I'm grateful for a Lord who is wise and can train me so purposefully and deliberately. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Judges 2–4; 6–8; 13–16 – Part 2 – Autumn Dickson appeared first on FAIR.

The Tribulation: Hell on Earth   Our springboard text is Revelation 6:16-17: “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?”   These words, ripped from the throats of kings and great men, rich men and chief captains, mighty men and every bondman and every free man, echo across the shattered landscape of a world in collapse.    As the sixth seal bursts open, the sky rolls up like a scroll, mountains and islands are moved out of their places, and the sun turns black as sackcloth while the moon becomes as blood.  Men do not cry out for mercy; they scream for the rocks to crush them rather than face the wrath of the Lamb. This is the Tribulation—the seven-year period of divine judgment poured out upon a Christ-rejecting world. It is hell on earth, the time of Jacob's trouble, the great tribulation spoken of by the Lord Jesus in Matthew 24:21 as unparalleled in human history.    The book of Revelation, the unveiling of Jesus Christ, lays it bare in vivid, terrifying detail. We will walk through it in the exact prophetic timeline John received, seal by seal, trumpet by trumpet, bowl by bowl, pausing at the parenthetical texts the Holy Spirit inserts to show us the behind-the-scenes reality of salvation and conflict amid the judgments. After the messages to the seven churches in Revelation 1–3, John is caught up through an open door in heaven in chapter 4.        There he sees the throne of God, the four living creatures crying “Holy, holy, holy,” and the twenty-four elders casting their crowns. In chapter 5 the Lamb as it had been slain takes the seven-sealed scroll from the right hand of Him who sits on the throne. Heaven explodes in worship: “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” Then, in chapter 6, the Lamb begins to break the seals, and hell on earth is unleashed in perfect, ordered fury. The first seal: Revelation 6:1-2. “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”  A counterfeit Christ rides forth—the Antichrist—deceiving the nations with a false peace. No arrows yet, only a bow; he conquers through diplomacy and lies before the sword is unsheathed. The world cheers a man of peace who is in reality the man of sin. The second seal: Revelation 6:3-4. “And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.”    Global war erupts. The red horse rider turns the planet into a slaughterhouse. Brother against brother, nation against nation—blood flows in rivers as the false peace shatters. The third seal: Revelation 6:5-6. “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.”  Famine stalks the earth. A day's wages buys only a quart of wheat or three quarts of barley—bare survival. The rich may still afford luxuries, but the masses starve while inflation and scarcity crush the poor. The fourth seal: Revelation 6:7-8. “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”  One-quarter of the world's population—billions—die in a single stroke from war, famine, plague, and wild beasts turned savage. Death rides with hell at his heels, reaping a harvest so vast the imagination recoils. The fifth seal: Revelation 6:9-11. “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”      The martyrs cry from beneath the altar, their blood crying out for vengeance. More will join them—tribulation saints slaughtered for refusing the beast. Then comes the sixth seal, and the parenthetical pause is not yet. The cosmic cataclysm of Revelation 6:12-17: earthquake so violent every mountain and island moves, sun black, moon blood-red, stars falling like untimely figs, sky rolling up like a scroll. Men of every class hide in caves and beg the rocks to fall on them—“from the wrath of the Lamb.” This is only the beginning.   Now the first major parenthetical text breaks the chronological flow in Revelation 7. While the judgments continue on earth, heaven reveals two groups preserved and saved amid the horror.    First, the 144,000 Jewish evangelists: Revelation 7:4-8. “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”      Twelve thousand from each tribe—Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, Benjamin—sealed on their foreheads with the seal of the living God.    These are not the church; they are literal Jews, protected supernaturally so they cannot be harmed by the coming trumpet and bowl judgments. They become the greatest missionary force in history, preaching the everlasting gospel to every nation, kindred, tongue, and people while the world burns.   Because of their fearless proclamation—and the ministry of the two witnesses yet to come—an innumerable multitude is saved. Revelation 7:9-17: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands… These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”      Millions upon millions—Gentiles from every corner of the globe—turn to Christ during this hellish time. They endure hunger, thirst, scorching heat, and persecution, yet they stand before the throne, palms waving, singing of salvation. The 144,000 Jewish evangelists and the two witnesses are the instruments God uses to reap this vast harvest even as wrath falls. The seventh seal brings silence in heaven for half an hour—Revelation 8:1—then the seven trumpets. The first four are ecological and cosmic disasters affecting one-third of the earth. First trumpet: Revelation 8:7. “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Burning hail and blood rain down; one-third of the planet's vegetation is incinerated.   Second trumpet: Revelation 8:8-9. A burning mountain—perhaps a meteor or volcano—plunges into the sea. One-third of the sea turns to blood, one-third of sea creatures die, one-third of ships are destroyed. Oceans become graveyards. Third trumpet: Revelation 8:10-11. A star named Wormwood falls on one-third of the rivers and springs. Waters turn bitter; “many men died of the waters, because they were made bitter.”   Fourth trumpet: Revelation 8:12. One-third of the sun, moon, and stars are struck. The day and night lose one-third of their light. Darkness deepens over the planet.   Then an angel flies through heaven crying, “Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” The three woes are announced.   The fifth trumpet—first woe—Revelation 9:1-12. A star falls, given the key to the bottomless pit. Smoke darkens the sun and air. Locusts pour out—demonic hordes with the power of scorpions. They do not touch grass or trees or those sealed by God, but only the unsealed men. “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.”    Picture it: locusts shaped like battle horses, crowned like gold, faces of men, hair of women, teeth of lions, iron breastplates, wings roaring like chariots, tails with scorpion stings. For five long months men are stung again and again. The agony is unbearable—burning, electric torment that drives them mad. They claw at their flesh, beg for death, but death refuses to come. This is hell on earth, demonic torture let loose by divine permission. Their king is Abaddon—Apollyon—the destroyer. The sixth trumpet—second woe—Revelation 9:13-21. Four angels bound at the Euphrates are loosed for a precise hour, day, month, and year. An army of two hundred million horsemen is released. “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed…” Fire, smoke, brimstone, and serpent-like tails with heads that wound. One-third of surviving mankind is slaughtered.  Yet the rest “repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood… Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Even after billions dead, hearts remain stone.   Now the second major parenthetical section: Revelation 10 and 11.  A mighty angel with a rainbow crown and feet like pillars of fire stands on sea and land, holding a little open book. John eats it—sweet as honey in the mouth, bitter in the belly.    He is told he must prophesy again. Then the temple is measured; the outer court is given to the Gentiles for forty-two months. And the two witnesses appear: Revelation 11:3-12. “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”      They shut heaven so no rain falls, turn waters to blood, and smite the earth with plagues as often as they will. For 1,260 days they torment the beast's kingdom. Then the beast from the bottomless pit kills them. Their bodies lie in the street of the great city for three and a half days while the world rejoices and sends gifts. But suddenly breath enters them; they stand on their feet. A voice from heaven calls, “Come up hither,” and they ascend in a cloud while their enemies watch. A great earthquake follows, killing seven thousand. The two witnesses—likely Enoch and Elijah or Moses and Elijah—preach, perform miracles, and add to the harvest of souls alongside the 144,000.   The seventh trumpet sounds: Revelation 11:15. “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Heaven rejoices, but the third woe is still to come in full force.   Revelation 12–14 forms the third great parenthetical block, filling in the cosmic and earthly drama. A woman clothed with the sun gives birth to a man child who is caught up to God's throne.    The red dragon—Satan—is cast out of heaven with his angels. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”    He persecutes the woman (Israel) who flees to the wilderness for 1,260 days. Then the beast rises from the sea—Revelation 13—the Antichrist, empowered by the dragon, with a healed deadly wound that causes the world to worship him. He blasphemes God for forty-two months and makes war on the saints.    The second beast—the false prophet—rises from the earth, performs miracles, makes fire come down from heaven, and forces the world to worship the image of the beast. He causes all to receive a mark in the right hand or forehead—the mark of the beast, 666—without which no one can buy or sell. Those who refuse it are beheaded.   Yet amid this, the 144,000 stand with the Lamb on Mount Zion in Revelation 14:1-5, singing a new song no one else can learn—virgins, firstfruits, without guile.    Three angels fly through heaven: one preaches the everlasting gospel, another announces Babylon's fall, the third warns with the most terrifying words in Scripture: “If any man worship the beast and his image, and receive his mark… The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever.”    Then the harvest of the earth—both the reaping of the saved and the grapes of wrath trodden outside the city until blood flows to the horse bridles for two hundred miles. Finally the seven bowls—the last plagues, in which the wrath of God is filled up—Revelation 15–16. These are poured out rapidly, one after another, more intense than anything before. First bowl: Revelation 16:2. Noisome and grievous sores break out on everyone who has the mark of the beast and worships his image.    Open, festering ulcers cover their bodies; they cannot sit, cannot lie down, cannot escape the burning pain.   Second bowl: Revelation 16:3. The sea becomes as the blood of a dead man; every living soul in the sea dies. The oceans are one vast, stinking cemetery of rotting flesh.   Third bowl: Revelation 16:4-7. Rivers and fountains turn to blood. The angel of the waters declares it just: “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Fourth bowl: Revelation 16:8-9. The sun is given power to scorch men with fire. Men are burned with fierce heat. Instead of repenting, they blaspheme the name of God “and they repented not to give him glory.”   Fifth bowl: Revelation 16:10-11. The seat of the beast is plunged into darkness. Men gnaw their tongues for pain from the sores and the darkness, yet “they blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”     Sixth bowl: Revelation 16:12-16. The great river Euphrates is dried up, preparing the way for the kings of the east. Unclean spirits like frogs come out of the mouths of the dragon, beast, and false prophet—demonic miracle-workers gathering the armies of the world to Armageddon for the battle of the great day of God Almighty.   Seventh bowl: Revelation 16:17-21. “It is done.” Voices, thunders, lightnings, the greatest earthquake in history. Every island flees, mountains disappear. The great city is divided into three parts; the cities of the nations fall.    Babylon is remembered before God to receive the cup of the wine of the fierceness of His wrath. And “there fell upon men a great hail out of heaven, every stone about the weight of a talent”—one hundred pounds of ice falling from the sky. Men blaspheme God because the plague of the hail is exceeding great.   Revelation 17–18 details the fall of Babylon the great—the religious and commercial system that intoxicated the nations with her fornication and persecuted the saints.      She is made desolate, naked, eaten, and burned with fire by the ten kings who once supported her. The merchants of the earth weep over her in one hour her riches are destroyed.   All of this is the Tribulation—hell on earth. One-quarter of mankind dead at the fourth seal, another third at the sixth trumpet, billions more from famine, plague, hail, scorching, demonic torment, and war.        Yet through it all, the 144,000 sealed Jewish evangelists and the two witnesses proclaim the gospel, and a great multitude no man can number is saved out of the great tribulation, washing their robes white in the blood of the Lamb. Most harden their hearts, refusing to repent even as they gnaw their tongues and scream under the hailstones. The wrath of the Lamb is poured out without mixture—pure, undiluted, terrifying justice.   The Tribulation ends with the return of the King in Revelation 19. Heaven opens; the white horse rider—Faithful and True—comes with the armies of heaven to tread the winepress of the fierceness and wrath of Almighty God. The beast and false prophet are cast alive into the lake of fire. Satan is bound. The thousand-year reign begins. But the question remains from our springboard text: “Who shall be able to stand?” Only those whose robes are washed in the blood of the Lamb. The Tribulation is coming. It is the time of God's wrath poured out on a world that has rejected His Son.    Yet even in the darkest hour, grace abounds for those who will call upon the name of the Lord. The 144,000 will preach, the two witnesses will testify, and multitudes will be saved. But for those who take the mark and worship the beast, there is only fire and brimstone forever.   This is the Tribulation. This is hell on earth. May we heed the warning and be found among those who stand before the throne, palms in hand, singing the song of Moses and the Lamb.

Many people have heard of King David, King Solomon, and even King Hezekiah, but the king who claims the title of having the longest reign, is unfamiliar to most. Today's artifact is a bulla with the name Manasseh inscribed on it. The story of this king is recorded in 2 Kings and 2 Chronicles. So, does this bulla support the biblical account? And why is there also an Egyptian symbol on the seal? Tune in to see if this is yet another artifact that has been discovered that supports the accuracy of the Bible.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Noah Sauder. Graphics & Publication by Noah Sauder. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Genesis 48 | Greg Packinghouse's Wednesday night worship service from May 20, 2026. Genesis 48 highlights God's faithfulness to His covenant promises through the final days of Jacob's life as he blesses Joseph's sons, Ephraim and Manasseh, before his death . This message walks through the powerful adoption and blessing scene where Jacob gives Joseph a double portion among the tribes of Israel, while also prophetically placing the greater blessing on the younger son, Ephraim, showing again that God's grace and calling are not based on human tradition, status, or natural expectations. Throughout the study, we are reminded that God remains faithful to His promises to Abraham, Isaac, and Jacob, including His covenant concerning the land of Israel and the future of His people. At the same time, the message points believers to the greater spiritual truth that God adopts His people by grace, faithfully shepherds them through every season of life, and always finishes the work He begins. - Greg Opean - Wednesday, May 20, 2026

Genesis 48 | Greg Packinghouse's Wednesday night worship service from May 20, 2026. Genesis 48 highlights God's faithfulness to His covenant promises through the final days of Jacob's life as he blesses Joseph's sons, Ephraim and Manasseh, before his death . This message walks through the powerful adoption and blessing scene where Jacob gives Joseph a double portion among the tribes of Israel, while also prophetically placing the greater blessing on the younger son, Ephraim, showing again that God's grace and calling are not based on human tradition, status, or natural expectations. Throughout the study, we are reminded that God remains faithful to His promises to Abraham, Isaac, and Jacob, including His covenant concerning the land of Israel and the future of His people. At the same time, the message points believers to the greater spiritual truth that God adopts His people by grace, faithfully shepherds them through every season of life, and always finishes the work He begins. - Greg Opean - Wednesday, May 20, 2026

In this episode, we open our new series Their Story, Our Lesson with the story of Manasseh: a king whose rebellion ran deeper than almost anyone in Scripture. We walk through his descent into wickedness, the mercy hidden in his affliction, and the stunning reality of his restoration. If you or someone you love seems too far gone, this episode is for you. Support the show

Preached at Watered Garden Church

Pastor Cole continues our series in Genesis as Jacob blesses Ephraim, Manasseh, and the rest of his sons, and we see how God has chosen us not based on our own merit, but on His sovereign grace. We also see how God intends to use His people to be conduits of His promise to their children and to the nations!

Study Passage: Numbers 32Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. 2 So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4 the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” 5 And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”6 But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? 7 Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? 8 Your fathers did this, when I sent them from Kadesh-barnea to see the land. 9 For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. 10 And the LORD's anger was kindled on that day, and he swore, saying, 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, 12 none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.' 13 And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. 14 And behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! 15 For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”16 Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, 17 but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the people of Israel has gained his inheritance. 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” 20 So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, 21 and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him 22 and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. 23 But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. 24 Build cities for your little ones and folds for your sheep, and do what you have promised.” 25 And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. 26 Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, 27 but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.”28 So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers' houses of the tribes of the people of Israel. 29 And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. 30 However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” 31 And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. 32 We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”33 And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. 34 And the people of Gad built Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. 37 And the people of Reuben built Heshbon, Elealeh, Kiriathaim, 38 Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. 39 And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. 40 And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. 41 And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. 42 And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.2 And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.10 And they put it in the hand of the workmen that had the oversight of the house of the Lord, and they gave it to the workmen that wrought in the house of the Lord, to repair and amend the house:11 Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.12 And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.13 Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.14 And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses.15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan.16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.17 And they have gathered together the money that was found in the house of the Lord, and have delivered it into the hand of the overseers, and to the hand of the workmen.18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord, to do after all that is written in this book.22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me,24 Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.26 And as for the king of Judah, who sent you to enquire of the Lord, so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard;27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.29 Then the king sent and gathered together all the elders of Judah and Jerusalem.30 And the king went up into the house of the Lord, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.31 And the king stood in his place, and made a covenant before the Lord, to walk after the Lord, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord, the God of their fathers.

Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:2 But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.4 Also he built altars in the house of the Lord, whereof the Lord had said, In Jerusalem shall my name be for ever.5 And he built altars for all the host of heaven in the two courts of the house of the Lord.6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.10 And the Lord spake to Manasseh, and to his people: but they would not hearken.11 Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.12 And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.15 And he took away the strange gods, and the idol out of the house of the Lord, and all the altars that he had built in the mount of the house of the Lord, and in Jerusalem, and cast them out of the city.16 And he repaired the altar of the Lord, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.17 Nevertheless the people did sacrifice still in the high places, yet unto the Lord their God only.18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the book of the kings of Israel.19 His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.21 Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.22 But he did that which was evil in the sight of the Lord, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;23 And humbled not himself before the Lord, as Manasseh his father had humbled himself; but Amon trespassed more and more.24 And his servants conspired against him, and slew him in his own house.25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

Send us Fan MailThe Bible Project Daily Podcast is an in-depth, daily study of the entire Bible, chapter by chapter, verse by verse. Episode Notes:  God's Amazing Grace. (2 Kings 21: 1-26)Several days ago, we looked at a king named Ahaz and asked the question: “How low can one go?” Up to that point in 2 Kings, Ahaz was the worst king Israel had ever had. He made alliances instead of trusting the Lord. He changed the worship. He embraced idolatry. And in the most horrifying moment of his life, he sacrificed his own infant son in the fire. How low can you go? Well… keep reading because the Bible introduces us to another king, a king who somehow manages to go even lower. His name is Manasseh, and what he does is so dark, so hideous, so spiritually twisted, that you almost want to say, “Viewer discretion advised.” You'll see it by the end of the chapter. It's a truth about the human condition. A truth about sin and a truth about grace, and I genuinely believe most Christians underestimate it. So, let's walk through the passage.Support the showFollow and support me on Patreon.Jeremy McCandless | Creating Podcasts and Bible Study Resources | PatreonTo receive my weekly newsletter and keep up to date with all five of my podcasts, subscribe at:Jeremy McCandless | SubstackCheck out my other Podcasts.The Bible Project: https://thebibleproject.buzzsprout.comHistory of the Christian Church: https://thehistoryofthechristianchurch.buzzsprout.comThe L.I.F.E. Podcast: (Philosophy and current trends in the Arts and Entertainment Podcast).https://the-living-in-faith-everyday-podcast.buzzsprout.comThe Renewed Mind Podcast. My Psychology and Mental Health Podcast:https://www.buzzsprout.com/2568891The Classic Literature Podcast:https://www.buzzsprout.com/2568906To visit my Author page on Amazon and view my entire back catalogue of books on both Amazon and Kindle and now also on Audible, Visit:Amazon.com: Jeremy R Mccandless: books, biography, latest update

Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the Lord.3 He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the Lord.5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the Lord their God, and laid them by heaps.7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.8 And when Hezekiah and the princes came and saw the heaps, they blessed the Lord, and his people Israel.9 Then Hezekiah questioned with the priests and the Levites concerning the heaps.10 And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord, we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.11 Then Hezekiah commanded to prepare chambers in the house of the Lord; and they prepared them,12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the Lord, and the most holy things.15 And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:16 Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the Lord, his daily portion for their service in their charges according to their courses;17 Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:19 Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.20 And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.2 For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.4 And the thing pleased the king and all the congregation.5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.7 And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gave them up to desolation, as ye see.8 Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.9 For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord.16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one19 That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.20 And the Lord hearkened to Hezekiah, and healed the people.21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.22 And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.26 So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

Ezra 10 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel, for the people wept bitterly. 2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: “We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this. 3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.” 5 Then Ezra arose and made the leading priests and Levites and all Israel take an oath that they would do as had been said. So they took the oath. 6 Then Ezra withdrew from before the house of God and went to the chamber of Jehohanan the son of Eliashib, where he spent the night,[b] neither eating bread nor drinking water, for he was mourning over the faithlessness of the exiles. 7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem, 8 and that if anyone did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles. 9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain. 10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.” 12 Then all the assembly answered with a loud voice, “It is so; we must do as you have said. 13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a task for one day or for two, for we have greatly transgressed in this matter. 14 Let our officials stand for the whole assembly. Let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, until the fierce wrath of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite supported them. 16 Then the returned exiles did so. Ezra the priest selected men,[c] heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter; 17 and by the first day of the first month they had come to the end of all the men who had married foreign women. Those Guilty of Intermarriage 18 Now there were found some of the sons of the priests who had married foreign women: Maaseiah, Eliezer, Jarib, and Gedaliah, some of the sons of Jeshua the son of Jozadak and his brothers. 19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.[d] 20 Of the sons of Immer: Hanani and Zebadiah. 21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah. 23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer. 24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri. 25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah,[e] and Benaiah. 26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah. 27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza. 28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai. 29 Of the sons of Bani were Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth. 30 Of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh. 31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah. 33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34 Of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu. 38 Of the sons of Binnui:[f] Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of the women had even borne children.

Preached at Watered Garden Church

In 2 Chronicles 30–33, Hezekiah leads Judah in a Passover revival and reforms, but later kings, including Manasseh and Amon, turn to idolatry, bringing judgment on the nation.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

In this episode, we walk through the life of King Hezekiah and uncover a sobering truth: even the most faithful can fall when pride quietly takes root. Through Scripture in 2 Kings, 2 Chronicles, and Isaiah, we see how success, influence, and blessing can become dangerous if we stop giving God the glory. But this isn't just a warning, it's an invitation. God always provides a remedy. If you've been given a second chance, the question is: what are you doing with it? Where to dive in: 0:00 – The hidden sin that follows success 2:15 – Hezekiah's faith, victory, and miraculous deliverance 9:30 – When blessing turns into pride 14:45 – Why God allowed affliction (and what it revealed) 21:00 – The danger of not giving God the glory 29:30 – What are you doing with your second chance? 38:30 – Hezekiah vs. Manasseh: two very different responses 50:00 – God's justice, mercy, and the real consequence of sin 1:02:00 – The remedy: humility, repentance, and returning to God 1:09:00 – The power and greatness of God (Isaiah 40) 1:12:00 – Final encouragement and prayer About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

The story of Joseph continues the lineage of the people of Israel - God's chosen people.  It is clear from beginning to end that God is more faithful to His people than they are to Him.  We will see, in the life and times of Joseph, that in God's sovereign plan nothing is wasted.  In the end, our lives, like Joseph's, will prove our great need for God's salvation and that his plans and purposes for our lives are good. DNA QuestionsDiscover What is the significance of Jacob claiming Ephraim and Manasseh?What do we learn from Jacob's blessing to Joseph?What does Jacob mean when he responds to Joseph with: "I know, my son, I know"?NurtureHow does God's fruit producing work in us parallel that of Jacob and Joseph?What shadows of the gospel is Jacob giving to Joseph?Why is it good news for us that God accomplishes all His purposes despite our efforts to accomplish our own?ActWhat does it look like for you to bless someone?Is there someone in your life whom you are exhorting to believe God regularly?

The story of Joseph continues the lineage of the people of Israel - God's chosen people.  It is clear from beginning to end that God is more faithful to His people than they are to Him.  We will see, in the life and times of Joseph, that in God's sovereign plan nothing is wasted.  In the end, our lives, like Joseph's, will prove our great need for God's salvation and that his plans and purposes for our lives are good. DNA QuestionsDiscover What is the significance of Jacob claiming Ephraim and Manasseh?What do we learn from Jacob's blessing to Joseph?What does Jacob mean when he responds to Joseph with: "I know, my son, I know"?NurtureHow does God's fruit producing work in us parallel that of Jacob and Joseph?What shadows of the gospel is Jacob giving to Joseph?Why is it good news for us that God accomplishes all His purposes despite our efforts to accomplish our own?ActWhat does it look like for you to bless someone?Is there someone in your life whom you are exhorting to believe God regularly?

Connect with me, Jeff Christianson, the Dean of Biblical Counseling. jeffchristianson.com/workwithme The Story of King Manasseh2 Chronicles 33:1-20 The Mighty Grace of God King Manasseh is one of the clearest pictures in Scripture of how powerful the grace of God really is. When a man finally humbles himself before the Lord, grace meets him there. Manasseh had gone far into sin, rebellion, and darkness. But when he was brought low, he looked to God as his only remedy. That is humility. That is faith. And the Lord answered him with mercy. Where there is true humility before God, wonderful grace flows from the heart of God. And notice this—God's grace did more than simply rescue him from bondage. Grace began to transform him. Manasseh didn't just say, "Thank You, Lord." He started cleaning house. He removed the idols. He cast out what dishonored God. He repaired the altar of the Lord. He offered peace offerings and thank offerings. And he called others to serve the Lord God of Israel. That is what grace does. Grace restores. Grace changes. Grace cleans up what sin tore down. This story is not just about a wicked king. It is about the mighty grace of God poured out on the humble. "God resists the proud, but gives grace to the humble." — James 4:6 (NKJV) If you are low today, broken today, or waking up to the damage sin has done—do not run from God. Humble yourself before Him. There is still grace. And His grace is mighty.

Today’s Bible Verse: “Joseph named his firstborn Manasseh and said, ‘It is because God has made me forget all my trouble and all my father’s household.’ The second son he named Ephraim and said, ‘It is because God has made me fruitful in the land of my suffering.’” — Genesis 41:51–52 Genesis 41:51–52 captures a turning point in Joseph’s story. After years of betrayal, loss, and hardship, God brings him into a place of restoration. The names of his sons tell the story—God helped him move beyond the pain of his past and brought fruitfulness out of a season marked by suffering. Interested in creating something new with us!? Take Our Newsletter Survey! “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Chaka Heinze at https://www.lifeaudio.com/your-daily-bible-verse/ Chaka Heinze is a writer, speaker, and lover of the Bible. She is actively involved in her local church on the Prayer and Healing team and mentors young women seeking deeper relationships with God.After personally experiencing God's love and compassion following the loss of her eleven-year-old son, Landen, Chaka delights in testifying to others about God's unfathomable and transformative love that permeates even the most difficult circumstances.Chaka and her husband of twenty-six years have five children ranging from adult age to preschool. Trained as an attorney, she’s had the privilege of mitigating sibling disputes for twenty-plus years.Follow her on Chakaheinze.com. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

By Stephen Bouchette - Why is Jacob in trouble, and what does that mean for us today? Tracing God's promises from Abraham through Ephraim and Manasseh, we see His faithfulness in granting national blessings and global influence, even identifying their modern fulfillment . Yet just as ancient Israel fell into disobedience

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