Podcasts about manasseh

Deuteronomy 34 is the final chapter of the book and brings closure to the life of Moses, the servant of God. It is a deeply emotional and reverent moment in the biblical narrative. ⸻ Key Highlights: 1. Moses Views the Promised Land (Verses 1–4): God leads Moses to the top of Mount Nebo, to a peak called Pisgah, across from Jericho. From there, the Lord shows him the entire land—Gilead, Naphtali, Ephraim, Manasseh, Judah, and all the way to the Mediterranean Sea. Though Moses is allowed to see the land, God tells him he will not enter it. 2. Moses Dies on Mount Nebo (Verse 5): Moses, the servant of the Lord, dies in Moab, just as the Lord said. His death is peaceful and divinely timed—not from illness or battle, but under God's hand. 3. God Buries Moses (Verse 6): God Himself buries Moses in a valley in Moab. To this day, the location of his grave remains unknown. This mysterious burial reflects Moses' unique relationship with God. 4. Moses Was Still Strong (Verse 7): At 120 years old, Moses' eyes were not weak, and his strength was not gone. He died with full vitality—showing that it was purely God's decision to bring his life to a close. 5. Israel Mourns (Verse 8): The Israelites wept for Moses in the plains of Moab for thirty days, marking a full mourning period, and honoring their leader who had guided them for decades. 6. Joshua Succeeds Moses (Verses 9–12): Joshua is filled with the spirit of wisdom because Moses had laid hands on him. The people listen to him, and the transition of leadership is affirmed. The chapter closes by honoring Moses: “Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face.” Moses had performed great signs, wonders, and miracles, and led Israel with unmatched courage, humility, and divine authority.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Preached at the Watered Garden Church 

As Judah continues its descent toward destruction, we meet Manasseh. He's a terrible, wicked, awful king. He should be building the temple, but instead he's blaspheming it. Alex, Jim, and Sam discuss 2 Kings 21.

“The Merchant of Death is Dead!” That was the headline for an obituary that may have caused Alfred Nobel, the inventor of dynamite, to make a course correction in his life. But the newspaper made a mistake—Alfred was very much alive. It was his brother Ludvig who had died. When Alfred realized he’d be remembered for a dangerous invention that claimed many lives, he decided to donate most of his significant wealth to establishing an award for those who had benefitted humanity. It became known as the Nobel Prize. More than two thousand years earlier, another powerful man had a change of heart. Manasseh, king of Judah, rebelled against God. As a result, he was taken captive to Babylon. But “in his distress he sought the favor of the Lord,” and “when he prayed,” God “brought him back to Jerusalem and to his kingdom” (2 Chronicles 33:12-13). Manasseh spent the rest of his rule in peace, serving God and doing his best to undo the wrongs he’d done before. “The Lord was moved” by Manasseh’s prayer (v. 13). God responds to humility. When we realize we need to make a change in the way we’re living and turn to Him, He never turns us away. He meets us with grace we don’t deserve and renews us with the self-giving love He poured out at the cross. New beginnings begin with Him.

“When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied.”Joshua 22:30 NLT

Greetings and welcome! This is our daily devotional for May 5, 2025. Today, we continue our series on the Book of Genesis in chapter 48 with Jacob blessing Joseph through his two sons, Ephraim and Manasseh. Spoiler alert, Jacob blesses the younger instead of the older, thus depicting God's sovereign choice in grace. Thanks for joining us!

Genesis 46-50 covers the final chapters of the book of Genesis, focusing on Jacob's journey to Egypt, his reunion with Joseph, and the blessings he gives before his death. Genesis 46: Jacob moves to Egypt with his family after God reassures him in a vision. He reunites with Joseph, and they settle in Goshen. Genesis 47: Joseph presents his family to Pharaoh, securing land for them. The famine continues, and Joseph manages Egypt's resources, leading to Pharaoh's increased wealth and control. Genesis 48: Jacob blesses Joseph's sons, Ephraim and Manasseh, reversing the expected order by giving the greater blessing to Ephraim. Genesis 49: Jacob blesses his sons, foretelling their futures and shaping the destiny of the twelve tribes of Israel. Genesis 50: Jacob dies and is buried in Canaan. Joseph reassures his brothers of his forgiveness, affirming God's plan despite their past actions. These chapters mark the transition from the patriarchal era to the beginning of Israel's time in Egypt.

04-29-25 Tues PM “The Manasseh Moment"Rev. Brandon Puller Genesis 41: 14, 38-41, 50-51You can contact us at https://fpcdurham.org

The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord's altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. Joshua 22 - 1:03 . Joshua 23 - 9:53 . Psalm 76 - 13:37 . Psalm 77 - 15:02 .   :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, Zach Seitz talks with long time Watermark member, Braun Brown about 1 Chronicles 5-8. Braun helps us understand the tribe of Manasseh, and how they "whored" after other gods, rather than the one true God. We too can be tempted to place other things above God in our lives and today's episode is a good reminder to evaluate what those things may be. Additional Scriptures: Romans 5:8; Genesis 32; Psalm 16:9; 1 Peter 2; Psalm 73:28Come celebrate 100 days of reading the Bible together with us! https://www.watermark.org/events/6472-celebrating-100-days-of-families-reading-the-bible

Welcome to Day 2613 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2613 – Wisdom Nuggets – Psalm 60:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2613 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2613 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll be your guide on this insightful journey through the timeless truths found in God's Word. Together, we'll explore the depths of Scripture to uncover wisdom for everyday life. It's a joy to have you join me again today as we continue our meaningful journey through the Psalms. Today's trek brings us to Psalm 60, a unique and powerful Psalm. Psalm 60 is intriguing because it addresses a time of national crisis in ancient Israel—a time when King David's military campaigns faced unexpected setbacks, leaving Israel feeling vulnerable and abandoned. Yet even amidst these disappointments, Psalm 60 shows how the Israelites wrestled with their circumstances, honestly lamented their confusion, and ultimately placed their hope in God alone. Let's journey together through Psalm 60:1-12 from the New Living Translation. Listen closely as we unpack its truths verse by verse: Psalm 60:1-12 (NLT) 1 You have rejected us, O God, and broken our defenses. You have been angry with us; now restore us to your favor. 2 You have shaken our land and split it open. Seal the cracks, for the land trembles. 3 You have been very hard on us, making us drink wine that sent us reeling. 4 But you have raised a banner for those who fear you— a rallying point in the face of attack. 5 Now rescue your beloved people. Answer and save us by your power. 6 God has promised this by his holiness: “I will divide up Shechem with joy. I will measure out the valley of Succoth. 7 Gilead is mine, and Manasseh, too. Ephraim, my helmet, will produce my warriors, and Judah, my scepter, will produce my kings. 8 But Moab, my washbasin, will become my servant, and I will wipe my feet on Edom and shout in triumph over Philistia.” 9 Who will bring me into the fortified city? Who will bring me victory over Edom? 10 Have you rejected us, O God? Will you no longer march with our armies? 11 Oh, please help us against our enemies, for all human help is useless. 12 With God's help we will do mighty things, for he will trample down our foes. A Heartfelt Lament: Feeling Abandoned (Verses 1-3) David opens Psalm 60 with raw honesty about Israel's crisis: “You have rejected us, O God, and broken our defenses. You have been angry with us; now restore us to your favor. You have shaken our land and split it open. Seal the cracks, for the land trembles. You have been very hard on us, making us drink wine that sent us reeling.” These words capture the Israelites' deep sense of abandonment and confusion. David and the nation experienced surprising military defeats—losses they never expected. Notice how directly David speaks to God—he does not soften his words or hide his pain. In the ancient Israelite worldview, national victories indicated God's favor, while defeats suggested divine displeasure. David understands clearly that God has allowed these difficulties, yet he boldly asks God to restore them,...

King Manasseh was the most wicked king of all of Israel. He led Israel in serving Baal and in all evil and idolatry. Many assume God forgave him when Manasseh was restored to his throne from the dungeons of Babylon. Was that what happened? Let's explore that today. We will read 2 Kings 21:1-18; 2 Chronicles 23; Jeremiah 15:1-4; Jeremiah 18:8,10; and Jeremiah 19. Only God Rescued Me:  Website: www.onlygodrescuedme.com Contact Lisa:lisa@onlygodrescuedme.com To help support this podcast: https://buymeacoffee.com/onlygodrescuedme.comPayPal @Lisa453Venmo @lisameister4242Square https://square.link/u/kQLAozvV

When someone drifts away from the Lord, can they be restored? Yes! Today in our study in 2nd Chronicles 15, we'll see how King Asa led a reform that brought the people back to reconsecrate themselves to the Lord; which brought revival throughout the land. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    What was the Lord's assessment of King Asa from 2 Chronicles 14:2? How did this impact his trust in the Lord in 2 Chronicles 14:11? Why does righteousness often equate to courage? Is there a place in your life where the Lord is calling you to act with righteous courage?  2.    What does Azariah say in verses 3-6 about how the Lord used the people's “distress” to lead to them to Him? What did their difficulty look like? Has the Lord ever allowed you to go through a difficult situation so that in that, you'd return to Him? If so, when?   3.    What was Azariah's words for Asa in verse 7? How do we see him living courageously in verse 8?  4.    What was the response of the people in verse 9? Why are the Tribes of Ephraim, Manasseh and Simeon significant here? Why do godly people seek leaders who obey God? What kind of person do you want to unite with? What kind of people want to unite with you? 5.    In verses 11-12, what was the people's oath and covenant with the Lord? What do you think this would have looked like in the average person's day-to-day life?  6.    In verse 13, their zeal also included capital punishment for those who did not seek the Lord. How does the fact that Israel was a theocracy help us understand such a policy? If a person was totally surrendered to the Lord in the New Covenant, how would this look differently?  7.    What was the response of the people in verse 15? What was the Lord's response in this same verse? Why?  8.    The podcast mentions that there was a shadow in Asa's life that begins in verse 17 but also carries into 2 Chronicles 16. What did Asa do? Why was that out of character for him? How did the Lord respond then? How was that a fulfillment of God's warnings back in verse 2? 9.    Looking back over this chapter, it has much to say about the heart condition of various people. What do the following verses say about these people heart:  a.    Verse 7:  b.    Verse 8: c.    Verse 12:  d.    Verse 15:  e.    Verse 17: 10.    How do these conditions of their heart drive the Lord's faithfulness in verse 15? Which of these heart conditions are true of you?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Send us a textHistory remembers King Manasseh as Judah's most wicked ruler, but archaeological evidence tells a different story. For 55 years, he kept his tiny kingdom alive through shrewd diplomacy and careful governance, transforming defeat into survival. While his father Hezekiah's rebellion against Assyria had devastated the kingdom, Manasseh took a pragmatic approach - restoring local shrines, rebuilding trade networks, and turning Judah into a valuable buffer state between Assyria and Egypt. Under his reign, settlements expanded south, new fortifications secured vital trade routes, and agricultural innovation helped feed a growing population. His story isn't one of wickedness, but of a masterful survivor who made difficult choices to keep his kingdom alive during one of the most dangerous periods in ancient history.The Living in Clarity Podcast, with Fish & Coach Do you want to live an awesome life and to also inspire others? Fish is a world...Listen on: Apple Podcasts SpotifySupport the show

Revelation 7:1-8:1   7:1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth, or on the sea, or on any tree. 2 And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, “Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads.” 4 And I heard the number of those who were sealed: 144,000, sealed from every tribe of the sons of Israel: 5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, and from the tribe of Benjamin, twelve thousand were sealed. 9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they *cried out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.” 13 Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”  8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Today we read an encouraging chapter about a good king whom God used to launch a key revival in Judah. This study in 2 Kings 22 will show us the kind of heart that God uses to bring reform to His people. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    According to verse 8, how old was Josiah when he became king? How long was his reign? How do you think his age would have affected the kind of impact he might have as a king?  2.    According to verse 2, what was Josiah's character like? How was this unlike the character of his father Amon or his grandfather Manasseh? What in this passage gives us a sense of why Josiah didn't turn out like his father or grandfather?  3.    What directive does King Josiah give in verses 3-7? What does this show us about his priorities? In your life today, where can you reflect a similar set of priorities?  4.    What is found in verse 8? Why does this seem strange to have “found” this now? Why do you think it had become “lost”?  5.    This event occurred only 57 years after Hezekiah's reign. What do you think happened to their biblical training to have fallen so far so fast? How can we avoid a similar outcome in our day? 6.    What was King Josiah's reaction to the Word in verse 11? Why do you think he reacted this way? How do you react when you read convicting portions of God's Word? 7.    What was Josiah concerned about in verse 13? Why do you think he had this concern? Given the state of Judah, was this a valid concern? 8.    What message did Huldah the prophetess have for Josiah in verses 18-20? How did the Lord describe Josiah's heart in verse 19? How did Josiah's actions reflect this kind of a heart? 9.    When you consider how you conduct your life, what heart does it reflect? Are there any ways that it does not reflect a “tender” and “humble” heart to the Lord? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Preached at the Watered Garden Church

Learn more & support the our work at www.arbelministries.com - - - In this episode, we dive into Numbers 32, where the tribes of Reuben, Gad, and half of Manasseh stand on the brink of the Promised Land—and almost miss it. While these tribes are content to settle just outside the land God promised to Israel, their decision brings up important questions about complacency, compromise, and the cost of settling for less than God's best. What does it mean to be "close" to God's promises but not fully enter into them? Join us as we explore the tension between following God's call wholeheartedly and settling for a partial inheritance. This episode challenges us to reflect on our own faith journeys and the areas where we might be settling instead of fully stepping into the blessings God has for us. - - - Intro/Outro Music "Raga Dance Of Music" by Aakash Gandhi - https://soundcloud.com/user-363764097/raga-dance-of-music | Creative Commons (CC BY-NC-SA 3.0) - https://creativecommons.org/licenses/by-nc-sa/3.0/

Minor Prophets - Zephaniah Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Download the mp3 to find out more! You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:4-10 ESV) Click or tap here to download the audio mp3

21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day. 27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor…

Preached at the Watered Garden Church

Deuteronomy 3 continues Moses' recounting of Israel's journey and battles as they prepare to enter the Promised Land. This chapter focuses primarily on two major events: the defeat of King Og of Bashan and the allocation of the conquered territories to the tribes of Reuben, Gad, and half of Manasseh. 1. Victory Over King Og (Verses 1–11) Moses recalls how the Israelites, under God's command, advanced toward Bashan, where they faced King Og and his forces. Despite Og's formidable reputation and fortified cities, God assured Moses of victory, just as He had granted triumph over Sihon, King of Heshbon, earlier. The Israelites defeated Og, took control of sixty fortified cities, and utterly destroyed the region. The chapter even highlights Og's enormous iron bed, a detail underscoring the magnitude of God's victory over seemingly unbeatable foes. Reflection: This victory reminds us that no enemy is too great when God fights for His people. Obstacles that appear insurmountable in human terms are overcome by divine power and assurance. 2. Division of the Land (Verses 12–17) After the conquest, Moses describes how the newly acquired territories east of the Jordan River were distributed. The tribes of Reuben, Gad, and the half-tribe of Manasseh received these lands as their inheritance. Moses emphasizes that this decision was not arbitrary but aligned with God's plan. He also ensures military support from these tribes for the upcoming battles west of the Jordan. Reflection: This section demonstrates God's provision and careful planning. The allocation of land ensured that the tribes were settled according to divine wisdom, and it shows a balance between enjoying God's blessings and continuing to support the community's mission. 3. Encouragement to Joshua (Verses 18–22) Moses charges Joshua with the task of leading Israel into the Promised Land. He encourages him by recalling the victories God has already provided, reinforcing that future battles will be won in the same way. The message is clear: just as God was faithful in past victories, He will remain faithful in what lies ahead. Reflection: This is a powerful leadership moment. Moses is passing the baton to Joshua with words of faith and courage. It teaches us about mentoring, preparing future leaders, and trusting in God's continued guidance. 4. Moses' Plea and God's Firm Response (Verses 23–29) In the closing section, Moses shares a personal moment: his heartfelt plea to God to allow him to enter the Promised Land. God, however, firmly denies his request, reminding Moses of the consequences of earlier disobedience. Yet, in His grace, God allows Moses to see the land from a distance. He then instructs Moses to strengthen and encourage Joshua, who will complete the mission. Reflection: This portion of the chapter is deeply human and touching. It shows Moses' humility and God's firm justice, but also His kindness. Moses' acceptance of God's will and his focus on empowering Joshua highlights the importance of submission to God's plan and supporting the next generation of leaders. ⸻ Themes in Deuteronomy 3: •God's Sovereignty in Victory: God leads His people to triumph over powerful enemies. •Provision and Preparation: God provides not just victory, but a home and structure for His people. •Leadership Transition: Moses prepares Joshua to lead with courage, underscoring mentorship and legacy. •Obedience and Consequences: Moses' story is a sober reminder of the weight of obedience. ⸻ Final Reflection: Deuteronomy 3 is a chapter full of transition — from conquest to settlement, from one leader to the next, from human limitations to divine promise. It teaches us to remember God's faithfulness, to trust His plans, and to courageously move forward, even when the path includes personal sacrifice.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Num 12:16-13:33. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. After that the people set out from Hazeroth, and camped in the wilderness of Paran. The Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; from the tribe of Zebulun, Gaddiel the son of Sodi; from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli; from the tribe of Asher, Sethur the son of Michael; from the tribe of Naphtali, Nahbi the son of Vophsi; from the tribe of Gad, Geuel the son of Machi. These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Num 12:16-13:33

As Jacob nears the end of his life, he blesses Joseph's two sons, Ephraim and Manasseh, and distinguishes Joseph from his brothers. Jacob goes on to bless each of his sons prophetically, foretelling what would become of them and their descendants, and speaks over each one uniquely. Each of us is similarly called to walk a unique path. However, perceiving others as receiving greater blessings than ourselves can lead to feeling overlooked, discontent, or even jealousy. Join us for session thirteen, where we'll explore how comparison can cloud our vision and prevent us from recognizing the incredible blessings God has planned for each of us.Verses Used:Genesis 48:1-5Genesis 48:8-16Genesis 48:17-19Romans 12:4-51 Peter 4:10Ephesians 1:3-4Discussion Questions:*Joseph was “distinguished among his brothers,” and Ephraim, the younger brother, was chosen above his older brother. What are modern day examples of this?*In what sinful ways are we tempted to act when we are the ones called upon to be distinguished among others? In what sinful ways are we tempted to act when we are passed over and another is chosen in our place?*Are you content with the role God has called you to in this season of your life? Why or why not?*Though our roles in the body of Christ differ, what does 2 Timothy 2:21 say we can each be?*The Bible calls us to strive to be unified. Why is this important? What is our unity built upon? (see Ephesians 4:1-6)

Numbers 36 (KJV) 1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 2 And they said, The Lord commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother unto his daughters. 3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. 4 And when the jubilee of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. 5 And Moses commanded the children of Israel according to the word of the Lord, saying, The tribe of the sons of Joseph hath said well. 6 This is the thing which the Lord doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. 7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. 8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. 9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance. 10 Even as the Lord commanded Moses, so did the daughters of Zelophehad: 11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons: 12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father. 13 These are the commandments and the judgments, which the Lord commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Trapped – Week #2 – March 30, 2025 Patient Not Tolerant Judges 6:15-24 God is patient, He is not tolerant If Jesus is doing a work in our life, eventually it will be undeniable “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and […]

 The reigns of Hezekiah, Manasseh & Amon.

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen.  We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits.  The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy.  (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne.  In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod.  Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.”  I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature.  Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body.  Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt.  So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it?  Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born.  How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land.  (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time.  Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety.  Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.”  (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest.  (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man.  (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction.  (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.  (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12).  (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon.  …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate.  Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27).  I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another.  There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.  The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.   Praise God!

Sometimes it feels like God has us fenced in. He surrounds us with rules or hard circumstances, and the only way to move forward, it seems, is to hop the fence.In this episode of Live the Bible, we look at the lives of Manasseh and Josiah. They remind us that the Bible isn't a museum piece or decoration for our home coffee tables. God gave us His Word and preserved it throughout the centuries so that His truth can help our lives. This episode tells us how.Episode Scripture: 2 Kings 21-22 Support the show

Matthew 1:1-17This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiahand his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary,and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah. Series: Fix Your Eyes upon Jesus Hebrews 12:1-2 "Therefore, since we have so great a cloud of witnesses surrounding us, laying aside every weight and the sin which so easily entangles us, let us run with endurance the race that is set before us,2 fixing our eyes on Jesus, the author, and perfecter of faith"  Importance of Genealogy  God the Promise Keeper: Jesus is the fulfillment of God's Covenant.  God, the Grace Giver: Jesus is the revelation of God's Grace  God, the Loving Father: Jesus is the mediator of God's Love  Our Response  

Preached at the Watered Garden Church

Numbers chapter 32 in the Bible tells the story of the tribes of Reuben and Gad—and later, half of the tribe of Manasseh—requesting to settle east of the Jordan River instead of crossing into Canaan, the Promised Land. Summary of Numbers 32 (NKJV / ESV-style tone) Verses 1–5: The Request The tribes of Reuben and Gad had large flocks and saw that the land of Jazer and Gilead was suitable for livestock. They approached Moses, Eleazar the priest, and the leaders, asking to settle in that region instead of crossing the Jordan into Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Joshua 15-17; 1 Corinthians 8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another episode of the Daily Radio Bible, where your host, Hunter, guides us through the scripture, making space for divine insights and personal reflections. Today, we kick off with a heartfelt message from Alex, a long-time listener from Rotenfelds, Germany. Alex shares his spiritual journey, highlighting the transformative power of God's love—a theme that resonates throughout today's readings. We dive into the book of Joshua and the New Testament, where Hunter illuminates passages about land inheritance, identity, and the profound gifts God offers to His children. Whether you're tuning in from a bustling city or a quiet town, join us as we explore these timeless truths and engage in a moment of prayerful reflection. Remember, as Hunter always reminds us, you are loved. Let's jump right in. TODAY'S DEVOTION: Like many in our world, I grew up in a family with divorce. And there were times in my childhood when I was visiting my father where I didn't really feel at home. The home, its rooms, the yard, the toys, all of it really didn't feel like it was mine. It felt like they belong to someone else, to my step siblings. I felt displaced. I was an interloper. The point of this is not to blame any particular person for this. Sometimes these insecurities are just there. So for whatever reason, I failed to see myself for what I was, for who I was as the son of my father. And through the years, I've struggled with a diminished view of myself. I failed to fully understand my identity and hear the words of embrace and permission that are really offered to me by God. Words like the ones spoken by the tribe of Manasseh in today's reading. They were growing and they needed more land, and so they ask. The answer they get from Joshua when they ask was, take it. Take all you need. I marvel at things like this. I've often thought that to have more or to ask for more, well, that's for people for whom it was meant to be. People who are more deserving, more together, smarter, less broken than me. But Joshua doesn't say anything like that. To these people, he simply says, do you need more? Take all you need. We see the same kind of boldness from the five daughters of Zelophehad. I wonder whether these ladies had been taught by their father and mother to know how worthy and valuable they were. Even when the culture at that time would have said otherwise, somehow, they knew that they were worthy of their father's inheritance, and so they were bold enough to ask. They boldly come to Joshua and say, the Lord commanded Moses to give us a grant of land along with the men of our tribe. In other words, this is ours, and we're here to take it. I marvel at this courage and the clarity to see and to know who they really were. The same can be true for us, for all of us today. Because we have a good father who is making it clear how valuable you are and that you are worthy of his inheritance, not because you've lived up to some standard or you've been a good child, but because of who you are. You're family. You're his child, and he is good. We can have clarity and boldness to see and to take what is ours in Christ. Let these five daughters of Zelophehad speak to you today, and then reach out and take what is yours. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, for my daughters, and my son. And that's a prayer that I have for you. May it be yours, and may it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Preached at the Watered Garden Church

Preached at the Watered Garden Church

Preached at the Watered Garden Church

Understanding inspired scripture; Tree of Life; vs Tree of Knowledge; Hiding from light; Nakedness; Aleph; Jacob's wrestling; Seeing the whole truth; Blame game; Spiritual guidance; Entering bondage; Systems of God vs of the "world"; Abraham's journey; "Beersheba"; Abraham's land; Freewill offerings; Living by faith, hope and charity; Essenes; Blessing those that curse you; What is God teaching you today?; Representative money; Legal title; Agreement with government; Wrath of God; Euphrates river?; Gen 48:1; vav+yod+chet+tav-zayin-kuf?; Jacob vs Israel; Praying for daily bread; Allegories; Income tax?; Bondage of Egypt; Seeing your fault; Brothers of Joseph; Exploring whole truth; Ephriam and Manasseh; Rachel's death; Seeing with God's eyes; Blessing sons; Appetite for benefits; Which son was first?; Israel's blessing; Living by God's righteousness; "Displeased"; Foresight; Right and left hands; Golden calf; Another way of government; Hebrew (written) language; Sword and bow?; Making recompence; Pure republics; Tithing; Caring for others; Moses sword and bow?; Red Sea?; "Altars"; God's social security; Sacrifice by choice; Not to be like the world governments; "Civil law"; Individual responsibilities; Prodigal sons; Consequential choices; Learning lessons; Repentance; Blessing Egypt; Sitting in darkness; Darkness and Light; Bloodlines?; Purpose-driven life?; Making Godly choices; Giving choice to others; "darkness"; Separation; Absence; Gen 3:24; Flaming sword turning every way; Beacon?; Willingness to see and know self; Learning patience; NATO?; Knowing history; Divine spark; Things that obscure our vision and thinking; Curses being blessings; hey-pey-kuf; (hey-mem-tav-hey-pey-kuf-tav); Whirling?; Power of HolySpirit; Christ's kind of sacrifice; "Leaven"; Forced sacrifice; Living stones; Covetousness; Welfare snares; Are you Israel?; Stop sitting in darkness; Repent and seek His kingdom and righteousness.

A sermon delivered by C.H. Spurgeon, Lord's day evening August 19th 1888.This sermon is similar to The Two Yokes: https://www.youtube.com/watch?v=au5Iy451QRA.There is an easy way to come to God; and a much harder way if we are stubborn and rebel against His holiness.Read by: Gavin Childress

Send us a textWelcome to today's episode! “It's not what happens to you, but what you do with what happens to you that counts.” In this episode, we explore the narratives of land allotment in Joshua and discover how the choices of God's people—whether contentment or complaint—shape their destiny.Episode NotesKey Message:Our attitude toward our circumstances matters more than the circumstances themselves. Embrace what you have, and use it to overcome challenges instead of complaining.Scriptural Context:Joshua 16–17 detail the division of the Promised Land among the tribes, highlighting how different groups responded to their allotted inheritance.The narrative contrasts the choice of the 2½ tribes on the east side, Caleb's bold decision to claim the challenging mountain, and the complaint of Ephraim and Manasseh regarding their inheritance.Main Points Discussed:Contentment vs. Complaint:The fertile land given to Ephraim and Manasseh was marred by their grumbling over its size and the presence of the Canaanites.In contrast, Caleb's choice to tackle a formidable, mountainous terrain exemplifies faith and courage.Spiritual Application:Reflect on your own attitude: Are you satisfied with your lot in life, or do you find reasons to complain?Learn from Joshua's account that true growth comes from conquering challenges rather than whining about them.Practical Takeaway:Redirect the energy spent on complaints into taking actionable steps toward overcoming obstacles.Remember the inspirational reminder: “It's not what happens to you, but what you do with what happens to you.”Challenge for Today:Stop complaining and start conquering your challenges. Whether in your personal, professional, or spiritual life, choose to act on what God has entrusted to you and watch your future transform.Enjoy the episode, and may you be inspired to appreciate your lot in life and use it as a stepping stone toward greater victories!Faith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Breaking down faith, culture & big questions - a mix of humor with real spiritual growth. Listen on: Apple Podcasts SpotifySupport the showFor an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Youtube Channel: https://www.youtube.com/@prophetprincemanassehatsu4550Spotify Podcast: https://open.spotify.com/show/6m0dCoUxNScq3mzwLzpjxA?si=e2ae4b8b87884a96

Youtube Channel: https://www.youtube.com/@prophetprincemanassehatsu4550Spotify Podcast: https://open.spotify.com/show/6m0dCoUxNScq3mzwLzpjxA?si=e2ae4b8b87884a96

Youtube Channel: https://www.youtube.com/@prophetprincemanassehatsu4550Spotify Podcast: https://open.spotify.com/show/6m0dCoUxNScq3mzwLzpjxA?si=e2ae4b8b87884a96

Youtube Channel: https://www.youtube.com/@prophetprincemanassehatsu4550Spotify Podcast: https://open.spotify.com/show/6m0dCoUxNScq3mzwLzpjxA?si=e2ae4b8b87884a96

Youtube Channel: https://www.youtube.com/@prophetprincemanassehatsu4550Spotify Podcast: https://open.spotify.com/show/6m0dCoUxNScq3mzwLzpjxA?si=e2ae4b8b87884a96

Youtube Channel: https://www.youtube.com/@prophetprincemanassehatsu4550Spotify Podcast: https://open.spotify.com/show/6m0dCoUxNScq3mzwLzpjxA?si=e2ae4b8b87884a96

We recommend listening to the whole teaching, What Is the Good News? | Part 17, before listening to this episode.Afterburn: also known in the fitness world as the “afterburn effect.” Simply put, the more intense the exercise, the more oxygen your body consumes afterward. This effect could occur spiritually after Rabbi Berkson's intense teachings each week. This Afterburn Q&A session allows your mind and soul to consume more understanding (oxygen).Some of the topics covered are:• Intro• To be triggered versus PTSD• How do I “Test the spirits”?• Exceed the righteousness of…• Teachers held to a higher standard • My understanding of love is different?• What is meant by ‘to exceed'?• Why do I feel I'm being left out?• Entanglement? • What does Paul refer to as the “secret”?• The ‘administration of the favor of Elohim'• How do I overcome ingrained anger issues? • What is the reasonging behind this secret stuff?• Anger issues, part 2• Nothing stays the same • Releasing the hurt?• Is “righteous anger” a thing?• How is the inner man strengthened?• Like Ephraim and Manasseh, we covenant as co-heirs?• The love of Messiah surpasses knowledge?• Torah Observance on another level• How do I stop the “trigger”?• Would it not take much to exceed their righteousness?• Would it be okay to stop talking to a sister in Messiah?Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

We explore the story of the good kings of Judah and the eventual downfall of Jerusalem. It explores King Hezekiah's reign during the Assyrian conquest, his prayerful plea for deliverance, and God's miraculous intervention. The narrative continues through the rule of Manasseh and his encouragement of idolatry, leading the prophets to announce doom for Judah. Despite a brief revival under King Josiah, the tragic fall of Jerusalem to Babylon occurs in 586 BC.Bible Readings2 Kings 18:17-372 Kings 19:1-362 Kings 21:1-92 Kings 22:8-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgOur sessions use various translations including the ESV, BSB, CSB, NASB,...

In this episode, we will discuss the Book of Jeremiah with questions centered around Manasseh, the meaning of the name “Lord of Righteousness”, Jeremiah's experience as a prophet, and Jeremiah 29:11 Join Karla and Mike as they converse with Dr. Lissa Wray Beal to get your questions answered!   To check out some of Dr. Wray Beals resources, visit: https://amzn.to/42Eb50z https://amzn.to/3EkXgu7   Resources referenced in this episode include: https://amzn.to/4gJNOxN

Episode NotesFor Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com Daily Office - Monday in the Fifth Week After Epiphany Opening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth. Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.   Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.   The InvitatoryLord, open our lips. And our mouth shall proclaim your praise. Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1–7The Lord has shown forth his glory: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms. For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also. The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice! The Lord has shown forth his glory: Come let us adore him.  The PsalterPsalm 801Hear, O Shepherd of Israel, leading Joseph like a flock; *shine forth, you that are enthroned upon the cherubim.2In the presence of Ephraim, Benjamin, and Manasseh, *stir up your strength and come to help us.3Restore us, O God of hosts; *show the light of your countenance, and we shall be saved.4O Lord God of hosts, *how long will you be angereddespite the prayers of your people?5You have fed them with the bread of tears; *you have given them bowls of tears to drink.6You have made us the derision of our neighbors, *and our enemies laugh us to scorn.7Restore us, O God of hosts; *show the light of your countenance, and we shall be saved.8You have brought a vine out of Egypt; *you cast out the nations and planted it.9You prepared the ground for it; *it took root and filled the land.10The mountains were covered by its shadow *and the towering cedar trees by its boughs.11You stretched out its tendrils to the Sea *and its branches to the River.12Why have you broken down its wall, *so that all who pass by pluck off its grapes?13The wild boar of the forest has ravaged it, *and the beasts of the field have grazed upon it.14Turn now, O God of hosts, look down from heaven;behold and tend this vine; *preserve what your right hand has planted.15They burn it with fire like rubbish; *at the rebuke of your countenance let them perish.16Let your hand be upon the man of your right hand, *the son of man you have made so strong for yourself.17And so will we never turn away from you; *give us life, that we may call upon your Name.18Restore us, O Lord God of hosts; *show the light of your countenance, and we shall be saved.  Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen.  LessonsIsa. 58:1-12Shout out, do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins. Yet day after day they seek me and delight to know my ways, as if they were a nation that practiced righteousness and did not forsake the ordinance of their God; they ask of me righteous judgments, they delight to draw near to God. "Why do we fast, but you do not see? Why humble ourselves, but you do not notice?" Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high. Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush, and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord? Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. Then you shall call, and the Lord will answer; you shall cry for help, and he will say, Here I am. If you remove the yoke from among you, the pointing of the finger, the speaking of evil, if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday. The Lord will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.The Word of the Lord. Thanks Be To God.  Te Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide. You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting.  Gal. 6:11-18See what large letters I make when I am writing in my own hand! It is those who want to make a good showing in the flesh that try to compel you to be circumcised-- only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule-- peace be upon them, and mercy, and upon the Israel of God. From now on, let no one make trouble for me; for I carry the marks of Jesus branded on my body. May the grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.  The Word of the Lord.Thanks Be To God.  Mark 9:30-41They went on from there and passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." But they did not understand what he was saying and were afraid to ask him. Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." Then he took a little child and put it among them; and taking it in his arms, he said to them, "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me." John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.The Word of the Lord. Thanks Be To God.  Benedictus Dominus DeusBlessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen.  The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.     The PrayersThe Lord be with you.And also with you.Let us pray. Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.    Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you; R. We praise your name for ever.V. Lord, keep us from all sin today; R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy; R. For we put our trust in you.V. In you, Lord, is our hope; R. And we shall never hope in vain.    The CollectsCollect of the DaySet us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.  Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. A Collect for Grace O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.  Take a moment of silence at this time to reflect and pray for others.  Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen.   A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.     DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen