Podcasts about unmerited

Kendal Beard - the apostle Paul shows us the power of kindness when he asks Philemon to forgive and welcome back his runaway slave, Onesimus, as a brother. In this teaching Kendal emphasizes the importance of kindness, even towards those who have wronged us, and how it can lead to repentance and healing.

Title: Declaration of Dependence Text: 2 Thessalonians 2: 16-17 FCF: We often struggle fulfilling what God has set out for us to be and do. Prop: Because our loving God graciously gives all we need to be and do as He has commanded, we must depend on Him alone. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the New English Translation starting in verse 16. You can follow along in the pew bible or in whatever version you prefer. Paul has officially ended another major section in this second letter to the Thessalonians. He has had nothing but good things to say about them. He knows they are genuine believers who have devoted themselves to growing in their faith and love for one another. But they are experiencing even greater persecution since the last time Paul wrote, only a few short months ago. Paul seeks to give them comfort through the better part of the first two chapters. He assures them that they are called of God and worthy of that calling. He assures them that the ungodly, who are persecuting them, will be judged by God and cast from His benevolent presence. He then addresses a great concern of theirs. They have been convinced somehow that the Day of the Lord had already come and that they had missed it. Paul reminds them what he taught them and tells them that the great apostasy and the man of lawlessness must come first. He will deceive many and will be the agent causing much of the falling away of professed believers. But they need not worry. Why? Because God has chosen them from the beginning to obtain Christ's glory by receiving the gospel and with it the truth and growing in holiness by the power of the Spirit. But they cannot be idle just because God has chosen them. No, they must stand firm and hold to the Christian beliefs and practices that they have been taught. Today, Paul finishes up this section and prepares for the next with another benediction. A hopeful prayer for them. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving and gracious God, we confess that it is by Your grace that we exist. We recognize that we are wholly dependent on You and that without You nothing would be. You are not the clock maker who set all in motion and left it to run. Instead, all things consist in You. Without Your personal, intimate involvement in Your creation, all would crumble. If this is true for all of creation, how much more so is it true for us as Your people. Lord show us through this prayer of Your apostle, the truth of our dependence on You and help us to know and live by that dependence. We pray this in Jesus' name, and by His authority and power alone… Amen. Transition: [Slide 2] “No folly is greater than to suppose that God is optional for daily living.” Edmund P. Clowney “A man can no more take in a supply of grace for the future than he can eat enough for the next six months or take sufficient air into his lungs at one time to sustain life for a week. We must draw upon God's boundless store of grace from day to day, as we need it.” D.L. Moody [Slide 3] “They travel lightly whom God's grace carries.” Thomas A Kempis “Grace is something more than ‘unmerited favor'… grace is favor shown where there is positive demerit in the one receiving it.” Anonymous “Grace grows by exercise and decays by disuse.” Thomas Brooks These thoughts will help set our mind aright as we approach the text this morning. I.) Our loving God is the gracious source of eternal comfort and good hope for His people, so we must depend on Him alone. (16) a. [Slide 4] 16 - Now may our Lord Jesus Christ himself and God our Father, i. Paul's habit in both 1 and 2 Thessalonians has been to conclude a section of the letter with a benediction. ii. This is his fourth benediction and his second in this letter. He concluded chapter 1 with a benediction and will now conclude his thoughts on the Day of the Lord, the man of lawlessness, and the great apostasy with a benediction as well. iii. Once again, a benediction is a good word, or hopeful prayer, usually lifted up to God and is for fellow believers. iv. Paul begins this benediction addressing once again the two persons of the God head that He has featured in these letters. v. We do find it a bit conspicuous that he does not include the Holy Spirit in this benediction, but by excluding The Spirit we should not infer that Paul does not see the Holy Spirit as a person of the Triune God. vi. Paul has mentioned the Holy Spirit a handful of times in both letters. And as we've mentioned before, there may be some cultural or local reason that Paul does not talk much about the Spirit, whether that be the Thessalonians level of theological understanding, perhaps the local superstition of the pagans, or perhaps even the Jews may come into play regarding the third person of the Godhead. vii. Since the Spirit proceeds from both the Father and the Son, we see that He would ultimately be the divine agent carrying out these hopeful words toward the Thessalonian church anyway. viii. In any case, the Lord Jesus Christ and God the Father are addressed in this hopeful prayer for the Thessalonians. ix. The descriptions added to Jesus' name of Lord and Christ reflect the Jewish understanding of Jesus being the Messiah or Anointed or Chosen One of God and also the King or Sovereign One in the line of David. x. Furthermore, when Paul quotes Old Testament Scriptures which use the proper name of God, he usually replaces the name of God with the Greek word, Kurios – Lord. xi. Since Jesus is referred to as Lord and Messiah this sets Him apart as co-equal in essence and attributes to God the Father and thus equally and rightly called Yahweh. xii. Paul addresses his benediction also to God our Father, which is significant to the Gentile population of the church since Yahweh is the God of the Jews and often relates Himself as their Father and they His children in the Old Testament. xiii. So, the Thessalonian church, predominantly gentile, and these Jewish evangelists sharing the same Father, is significant theologically to understand that although the Israelite people have a particular place and status in the redemptive plan of God, it is not significantly different than that of the church which combines all Jesus followers regardless of nationality. xiv. Paul addresses the Father and Son in His benediction. But He is not done describing the triune God, on whom He is calling. b. [Slide 5] who loved us i. Interestingly, the participles loved and gave are both singular, even though there is a compound subject of two persons of the Godhead. Some commentators are hesitant to make conclusions on this – but I am not. Paul understands that although the Lord Jesus Christ is a separate person from God our Father, He is one co-eternal being. Therefore, when one person of the Godhead acts, they all act. ii. But what of this God? iii. There is no attribute of God's that needs greater clarity and exposition today than the love of God, particularly the love of God for His own people. iv. Just as the “our” in Paul's description of the Father sharpens our understanding of a Father that adopts children from all nations through Christ, so also the “us” here sharpens the Divine love which Paul references as being poured out specifically and especially to those children whom He has chosen from the beginning to obtain the glory of His Son. v. God's love for His elect is boundless. It is super-abundant. vi. Make no mistake, God's love for all His creation is abounding. 1. God loves all He has created, even the pots that are made for wrath. 2. Even the animals that act on instinct. 3. Even the plants that provide sustenance. 4. Down to the smallest single celled organisms to the pinnacle of His creation, mankind, whom He made in His own image, and everything in-between, material and immaterial, physical and spiritual – all He has made He loves. vii. How do we know that? 1. God's mercy is lavished on all of creation. 2. The fall of man occurred in excess of 6,000 years ago. 3. For 6,000 years God has allowed men to hate and love Him. 4. He has allowed wicked men to have happiness in the world He created. 5. He has allowed men to confess Him and to deny Him. 6. He holds together all things. By Him all things consist. 7. My friends… that is love. He is literally keeping all His creation running. He is the power, the energy, the fuel that keeps things going. viii. If that is true… of the smallest organism. If that is true… of the greatest sinner. ix. How much more, do you suppose His love is… for those who are betrothed to His Son? x. How much more, do you suppose His love is… for those His Son left heaven to save? xi. How much more, do you suppose His love is… for those He chose in Christ before Adam fell? xii. When we would measure God's love for His elect… all other loves of God, men, and angels, would appear to be hate by comparison. xiii. Husbands you say you love your wife… But your love might as well be hate when compared to how Christ loves His bride. xiv. Mothers, you say you love your children… But your love for them might as well be hate when compared to how God loves His children whom He adopted from their murderous father the devil. xv. Oh, how vast and how deep and how overwhelming is the love of God toward believers. xvi. His love for the nations is so great that He gave His unique Son, sent By His Hand to see to it that believers from every tribe, tongue, nation, and ethnicity would not perish but have everlasting life. xvii. Far from a trivial human love based on warm fuzzies… xviii. Far from a love proven by tolerance that never corrects or rebukes… xix. Far from a passionate physical lust… xx. Far from admiration or appreciation… xxi. The Love of God toward His people… is a force that cannot be stopped, it cannot be conquered, it cannot be questioned, and it cannot be earned. xxii. What business does the God of the Universe have… in loving us this way? We who were wretches and sinners from birth? We who were born spiritually dead? We who didn't love Him, didn't seek Him, didn't want Him? xxiii. And yet… He loved us. xxiv. The aspect of the word “loved” in the Greek stresses the fact of it and implies a specific act of it. Now we could point to the cross, and we might be right to do so. But within this text Paul has already told the Thessalonians of a particular act that God has done that is loving. Which is, of course, His election of them from the beginning. xxv. The two participles share one article in the Greek. This means that we should see the next participle as connected to and flowing from the fact of God's love for us. xxvi. What did His love do? c. [Slide 6] and by grace gave us eternal comfort and good hope, i. We should begin by recognizing that although His love by grace gave us what appears to be two things they are most likely referring to ONE thing. Or at least two things that are interconnected. ii. First eternal comfort. iii. If the adjective eternal were not present, we could make the case that God is providing some comfort for them in their persecution. However, by adding eternal, we are clued in to the fact that God is not simply the comforter of earthly problems. Instead, He is ultimately in His love, by His grace, giving us a comfort that goes beyond death. iv. The comfort that God offers in His love by His grace is one that endures forever. It will never fade. v. But Paul elaborates on that eternal comfort by the second description. vi. Good hope. vii. Paganism of this time believed in hope in a purely ambivalent way. And all hope was lost upon death. Though some pagans believed in a spiritual existence beyond death – no pagan taught life after death. viii. And so, God's love for us gave us by grace both eternal comfort and good hope. To what could Paul be referring? ix. What else but the choosing of God from the beginning a people who will obtain the glory of Christ. This is both an eternal comfort and a good hope. x. But how has God's love given this by grace? xi. What is God's grace? We should know this by now CBC. xii. [Slide 7] Grace is God's power which he grants to people according to His free will, to enable them to be, receive, or do something which they are unable and unwilling to be, get, or do on their own. xiii. We've been looking at that definition for grace for some time, and there might be a test on that answer soon. xiv. Because if you understand God's grace this way, it allows you to crack open the mystery of God's love for His people. xv. Like here: xvi. The other common definitions of grace, “Unmerited favor” or “God's riches at Christ's expense” are certainly appropriate. But how much more do we understand when we realize that God is actively giving us strength to recieve eternal comfort and good hope. xvii. Why? xviii. Because of ourselves, we could never earn or acquire for ourselves eternal comfort and good hope. xix. It is something that must be given by the free will of God. And He has given it freely to us… His children. d. [Slide 8] Summary of the Point: Paul starts his hopeful prayer for the Thessalonian church addressing the request to the only One who can answer. He seeks these requests from the Triune God who loves His children in giving them eternal comfort and good hope by his grace. He gives these things to us, which we could never earn or acquire for ourselves, and He does so out of His love for us. Although Paul does not specify any response the Thessalonians must have toward this truth, the implication is that they must depend on this God alone for eternal comfort and good hope. Therefore, we too must depend on God alone. Transition: [Slide 9 (blank)] All of what has been said in this benediction is exclusively about God. He is loving and gracious to give us eternal comfort and good hope. So, what does Paul ask for from this loving and gracious God? What does having eternal comfort and good hope mean in this life? II.) Our loving God is the gracious source of courageous faith and strong character, so we must depend on Him alone. (17) a. [Slide 10] 17 - encourage your hearts i. Paul prays that the Lord would use His love and grace to bring courage to the Thessalonians. ii. They are experiencing increased persecution. iii. They are suffering for the name of Christ. iv. Paul's first thought is that this loving and gracious God would give them courage and boldness. v. This, of course, flows out of the reminder that God has chosen them from the beginning to obtain the glory of Christ. vi. That God has graciously given them out of His abundant love for them, eternal comfort and a good hope. vii. Boots on the ground… what that looks like now… viii. That they would be able to stand firm and hold fast to what they have been taught and endure for the Lord's sake their trials. ix. The body may fail them, but Paul prays for their souls, their inner person, to be courageous. x. But not courage alone… b. [Slide 11] and strengthen you i. The word strengthen here has the idea of a buttress or a crutch. ii. That God's love and grace would come alongside them and hold them up and firmly establish them. iii. That they would not only be bold but powerful. iv. This too flows from eternal comfort and a good hope. v. Knowing that we will endure to the end because we've been chosen from the beginning. Knowing that we have been chosen from the beginning to obtain the glory of Christ in the end. This pushes us, motivates us, and propels us to be strong. vi. To endure. vii. But this strength is not simply to keep believing or to keep going or living… it I strength for something specific. c. [Slide 12] in every good thing you do or say. i. This is an idiom to include every outward expression of human agency and responsibility. ii. An outward witness. iii. Paul prays that they would be courageous in faith and strong in character. iv. That they would hold fast to what they were taught not just in what to believe to be true, but in the Christian tradition of how to live. v. That is such a delicate balance to strike. vi. Many have remained steadfast in their beliefs but have become just as hateful and vile in their treatment of those who disagree. vii. Many have tried to love outsiders but have compromised on what they believe in order to appear more palatable to those who seek them harm. viii. Paul prays for both. ix. That they would be uncompromising in what they believe, while remaining steadfastly good in what they say and what they do. x. True Christianity, built on the love of God to graciously give eternal comfort and good hope to us, must produce both a people who cling to what they have been taught to be true and also a people who by word and action demonstrate, not merely admiration of Christ, but as true devotion to Him. We believe what we were taught and we live what we believe. d. [Slide 13] Summary of the Point: And so, Paul's hopeful prayer not only looks to God's gracious love for eternal comfort and good hope but also for encouragement and strength to remain steadfast in doctrine and practice. The implication again, is that the Thessalonians would rely on God alone. Not that they are passive – but they must remember that God is the source of all these good gifts. They must depend on Him for them. And so must we. Conclusion: So, CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] In Paul's fourth of five benedictions in these two letters, Paul looks to the Lord Jesus Christ and God our Father as the sole provider of the things he desires for the Thessalonians to have. Paul desires that the Thessalonians would stand firm and hold fast to the Christian tradition both in doctrine and practice. In order to do that, they must be encouraged in their hearts and strengthened in their character. That flows from an eternal comfort and good hope that God alone can provide by grace in His love. As Paul looks to God to give these things to the Thessalonians he demonstrates to them that they too should be seeking the Lord and depending on Him alone to embolden their faith and to bolster their righteous living. So, we too must look to God alone for the same. But what does this mean for us? How does this impact our daily lives? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's love for His people is abounding. a. Without denying that God loves all His creation and all men, we can affirm that God has a special love for those who belong to Him. b. That love is demonstrated in the lengths by which He went to redeem us from sin and death. c. That love is demonstrated in His choice from the beginning to appoint us for salvation. d. That love is demonstrated most abundantly on the cross where the perfect Son of God bore the wrath of God for all who believe. e. That love is demonstrated by His grace to continue to be with us and to seal us until the day of redemption by giving us His Spirit to dwell in us. f. That love is demonstrated in His doing all to make sure that we obtain the glory of Christ. g. God's love for His people is beyond anything that we can point to in comparison. h. God does use examples for us to help us to understand. He is known as our Father. He compares His Son to our groom and we His bride. i. But these pictures ultimately fail to adequately communicate the heights, depths, and riches of God's love for His people. j. That is not because God has failed to communicate it to us – but because we are unable to truly comprehend it. k. Added to this, is the extra point that we are undeserving of ANY love from Him much less this abounding love. l. All of mankind deserves His wrath and as Jesus says, are condemned already. Yet He reserves His judgment until the final day. He holds out and gives mercy, even to those who deny He exists or mock Him. m. If God gives love like this even to the wicked – how much more abundant must His love be for us whom He has chosen to save and conform to the image of His Son. n. No other god in any other religion has love like this for His worshippers. o. The gods of Eastern religions have no love for their worshippers. The gods of pagan religions are as flawed and selfish as their worshippers. The god of Islam while claiming to be loving, never promises to allow his worshippers into paradise, even if they adhere to the 5 pillars. p. And all the gods of every religion force their worshippers to earn whatever it is they are offering. q. Only Yahweh… Only Yahweh tells His worshippers that they are UNABLE to earn His love… yet He gives it to them freely and abundantly. r. Only Yahweh says that we love, only because He first loved us. s. Though this God is fierce in His wrath and Just in His judgment. Though He hates sin and those who love it. He is abounding in love to all… and especially to His people. 2.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that we are able to produce on our own the courage and strength necessary to be what God desires us to be. a. Here we have a riddle in the bible that has been debated for hundreds of years. b. Does God command us to do things we are unable to do? c. Some say that since God commands us to do things it implies that we are able to do it. d. Some say that God's commands of us to do things merely implies responsibility… not ability. e. How can we be responsible to do things when we are not able to do them? f. But here we see the same riddle on display. g. Paul has commanded the Thessalonians to stand firm and hold fast to the traditions that the evangelists taught them. h. But in the previous breath he thanked God for choosing the Thessalonians from the beginning to obtain the glory of Christ. i. And in the next breath he prays to God to provide what the Thessalonians need to stand firm and hold fast. j. The riddle isn't actually that hard to figure out. k. I believe Paul gives us the secret to deciphering it in his letter to the Philippians. l. He tells them to work out their salvation in fear and trembling knowing that the One who works in them to will and do His good pleasure is God. m. Meaning what? n. They are responsible to live out their faith and obedience to God. But they must do so in awe and humility. Why? Because without God they would be unable and unwilling to do it. God provides the desire… and the power… to make them what He wants them to be. o. A command does not mean we are able. Just that we are responsible. But God graciously provides what we need to enable us… as we endeavor to do as He has commanded. p. Our flesh is weak. We are prone to fear. But God makes us strong and courageous. q. His power is made perfect in our weakness. r. Because all this is true… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must depend on Him alone to embolden our faith and empower our character. a. God gave us the faith that unites us to Christ. b. God gave us grace. c. God gave us love d. God gave us eternal comfort and good hope. e. Does it not naturally follow that He will encourage our hearts and strengthen us to be what He has called us to be? f. When we depend in our own strength and try harder to live for Him, we usually fail. Or, perhaps worse, we succeed for a time, convincing ourselves that we did it. g. In truth, we must set out to obey the Lord's commands… by faith. h. Faith is not simply the way the Lord connects us to the atonement of Christ. i. We live by faith. We walk by faith. We grow in faith. j. We actually keep trusting and depending on God to mold us and shape us. k. This seems like an obvious step but I know that this is one that I miss all the time. l. I set out to obey the Lord and correct my behavior… BY MYSELF all the time. m. I don't pray and ask God and if I do, I pray once and then set out to do it on my own. n. Grandma Dorothy was such a shining example of this. Even in her old age, and even in her dementia, she would walk through the kitchen asking God audibly to give her the strength to make it to her chair. o. We might snicker at such a thing… p. But perhaps she was closer to what this means than we realize. q. Do we depend on God for every single step we take? r. We live in a culture that values independence. And not just independence from God but independence from anything. I don't need anyone. I just need to seek self-fulfillment. s. And what a terrible lie it is. t. We not only need each other… we desperately need God to breathe… let alone to stand firm in our faith and hold fast in Christlike character. u. So how are you doing Christian? Do you feign dependence while trusting on the strength of your own arm or cunning? v. Do you not realize that even these are gifts from God which He can take away in a moment? w. We must relearn dependence. For we are truly dependent on God… for everything. 4.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God alone has given, by grace, in His love, eternal comfort and a good hope. a. If you are not a mere admirer of Jesus but are a devoted follower, then you know the eternal comfort and good hope that God has given you in His love by His grace. b. You know it. c. You know the comfort that it is to know that no matter what happens, no matter how bad life gets, no matter how many things go wrong, and no matter how much the world hates you – you are not of the world. You belong to a different Kingdom. d. You belong to a King who is not of this world. e. This world is just a shadow. It's a shade. A dream and at worst a nightmare. One that all God's people will one day wake up from. And just like the memories of nightmares fade… God will wipe away the tears from our eyes over the pains of this life and we will never know them again. f. We know hope. Real hope. Not hope that some president promises. No… Good Hope. g. Hope of abundant life. Hope of obtaining glory for Christ and in Christ. h. Hope of reigning with Him in that new Kingdom. i. Hope of never failing Him again. j. God's love, by His grace… has given this to us. 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” This love, this grace, this comfort, this hope, this courage, this strength is available to all who believe on Jesus Christ as Lord and Savior. a. Though God has chosen His own from the beginning… the only way we can know that we are His… is when we believe. When we see our faith rest on Christ and grow. When we see our lives change and conform to His example. That is when we are assured that we are His. b. And so, if you are here this morning and you have never professed Christ as your Lord and Savior… if you are here today and you have convinced yourself that you are His but you don't see your faith growing or your life conforming to His example… c. My friends… I offer Christ to you. d. In Him, God gives love, grace, comfort, hope, courage, and strength. e. Stop trusting in you. Stop trying to please God. Stop trying to make it through this life. f. Get off His throne and make a declaration of dependance on Him. Cry out to Him to save you from your sin and unto an obedient and Christ like life. [Slide 20(end)] Let me close with a prayer by the Puritan Robert Hawker Blessed promise! Holy Spirit, make it happen in and upon my soul, day by day. Bring me under the continued baptisms of your sovereign influence, and cause me to feel all the sweet anointings of the Spirit sent down upon the hearts and minds of your redeemed. These are the fruits and effects of Jesus, the promise of God the Father. Yes, blessed Spirit, cause me to know you in your person, work, and power. I need you day by day as my Comforter. I need you as the Spirit of truth, to guide me into all truth. I need you as the one who reminds me of the Lord Jesus, to bring to my forgetful heart all the blessed things he has revealed to me. I need you, as the witness of my Jesus, to testify of my wants, and of his fullness to supply. I need you as my advocate and helper, in all my infirmities in prayer. I need you as the deposit of the promised inheritance, that I may not faint or lack faith to hold on and hold out in every dark season. I need you, Lord. I cannot do a moment without you, nor act in faith, nor believe a promise, nor exercise a grace, without your constant hand on my poor soul. Come then, Lord, I beg you, and let me be brought under your unceasing baptisms. Shed abroad the love of God my Father in my heart, and direct me into the patient waiting for Jesus Christ. We ask this in Jesus' name, Amen. Benediction: Hear the word of the Lord, In favor I will show you compassion, So that men may bring you the wealth of nations, In favor I will enlighten the eyes of your heart, That you might fully understand the hope to which He called you, even the glorious inheritance of the saints. Until we meet again, Grace and peace to you.

LESSON 126All That I Give Is Given To Myself.Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal that this course will bring about. If you believed this statement, there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.Let us consider what you do believe, in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor yours on theirs. Therefore, your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin, and yet remain apart from condemnation and at peace.When you “forgive” a sin, there is no gain to you directly. You give charity to one unworthy, merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift, because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him, but hardly to yourself.Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved, a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin that you forgive is not your own. Someone apart from you committed it. And if you then are gracious unto him by giving him what he does not deserve, the gift is no more yours than was his sin.If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity, in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repayment for his sin. Think you the Lord of Heaven would allow the world's salvation to depend on this? Would not His care for you be small indeed, if your salvation rested on a whim?You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this. And true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful, because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today, and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release that lies in the idea we practice for today, this is a day of glory for the world.Give fifteen minutes twice today to the attempt to understand today's idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.In silence, close your eyes upon the world that does not understand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today's idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:All that I give is given to myself.The Help I need to learn that this is true is with me now.And I will trust in Him.Then spend a quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.- Jesus Christ in ACIM

LESSON 126All That I Give Is Given To Myself.Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal that this course will bring about. If you believed this statement, there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.Let us consider what you do believe, in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor yours on theirs. Therefore, your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin, and yet remain apart from condemnation and at peace.When you “forgive” a sin, there is no gain to you directly. You give charity to one unworthy, merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift, because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him, but hardly to yourself.Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved, a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin that you forgive is not your own. Someone apart from you committed it. And if you then are gracious unto him by giving him what he does not deserve, the gift is no more yours than was his sin.If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity, in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repayment for his sin. Think you the Lord of Heaven would allow the world's salvation to depend on this? Would not His care for you be small indeed, if your salvation rested on a whim?You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this. And true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful, because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today, and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release that lies in the idea we practice for today, this is a day of glory for the world.Give fifteen minutes twice today to the attempt to understand today's idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.In silence, close your eyes upon the world that does not understand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today's idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:All that I give is given to myself.The Help I need to learn that this is true is with me now.And I will trust in Him.Then spend a quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.- Jesus Christ in ACIM

Sr Carino and Sr Hyacinthe look at the unmerited mercy of God poured out on the Cross and how He desires to give us His life and very self in the Last Supper fulfilled at Calvary and made present in the Mass.Each Wednesday morning the Dominican Sisters of St Joseph go deeper into the Gospel reading for the upcoming Sunday by exploring how it is used in the Catechism of the Catholic Church, finding connections in all four sections of the Catechism: the Profession of Faith, the Liturgy and Sacraments, our Life in Christ, and Prayer. Connecting the Gospel to these four dimensions of the Christian life with the help of the Catechism will break open the deepest meaning of the Scriptures for catechists of all age groups, Children's Liturgy leaders, teachers and parents.If you enjoyed this programme, please consider supporting us with a one-off or monthly donation. It is only through the generosity of our listeners that we are able to be a Christian voice by your side. ⁠⁠⁠www.radiomariaengland.uk⁠⁠⁠

The favour of God is how God looks at you and goes before you. How do we find favour in the sight of God? It's time to humble ourselves before Him, live righteously and ask for the anointing of God. Believe in more today!

Gospel John 1:1-18 In the beginning was the Word,     and the Word was with God,     and the Word was God. He was in the beginning with God.  All things came to be through him,     and without him nothing came to be. What came to be through him was life,     and this life was the light of the human race;     the light shines in the darkness,     and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light,  so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into  the world. He was in the world,     and the world came to be through him,     but the world did not know him. He came to what was his own,     but his own people did not accept him. But to those who did accept him     he gave power to become children of God,      to those who believe in his name,      who were born not by natural generation      nor by human choice nor by a man's decision      but of God. And the Word became flesh     and made his dwelling among us,     and we saw his glory,     the glory as of the Father's only-begotten Son,     full of grace and truth. John testified to him and cried out, saying,  “This was he of whom I said,  ‘The one who is coming after me ranks ahead of me  because he existed before me.'” From his fullness we have all received, grace in place of grace, because while the law was given through Moses,  grace and truth came through Jesus Christ. No one has ever seen God. The only-begotten Son, God, who is at the Father's side,  has revealed him. Reflection When you look at the time of salvation history from Adam and Eve until the coming of this moment that Christ entered the world, you can see such a radical, radical change. What I love about John's images is that they seem to be so clearly what we need to ponder and wonder. They're not really easy to understand, but think of this. John is saying that he knows who the Messiah is, and he knows, especially his message and the message is truth, and truth is light and life. It's so important for us to meditate and wonder about how that works, because religion can be a burden, but it's actually the most amazing gift to know that we receive grace, upon grace, upon grace. What is grace? Unmerited love. What is life? Abundance of joy and an experiencing this gift we have from God called our existence. And light the truth that keeps us out of darkness. That's the gift we need to focus on. Closing Prayer Father, there is no way we can fully understand who you are without you revealing who you are to us. Give us time, make us available to your wisdom. Help us to be not distracted by so many things and spend time listening, wondering, hoping, knowing that you will reveal what is real, what is true. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Feeling the weight of trying to earn God's love? Tired of striving? This powerful Morning Power sermon with Harold Mawela breaks the chains of performance and reveals the liberating, transformative truth of God's unearned, unmerited, and unstoppable GRACE. Discover how to stand firm, not in your own works, but in the finished work of Christ. Your worth is a gift, not a goal. Listen and be free!#GraceAlone#MorningPower #HaroldMawela #SermonClip #UnmeritedFavor #FaithNotWorks

Haggai 2:10-23

Sunday Service - October 26, 2025Matt RowanCTKGibsons.com

1V12 When should we repent? a.      Even now- A specific time. 2V12 Who is making this declaration? a.      The Lord through Joel b.     Return (Repent- turn to the Lord.)                                                                i.      All your heart – no divided hearts, Israel and the modern church                                                             ii.      Fasting – separating yourself from worldly pleasures to seek God                                                           iii.      Weeping – physical action over your sins and your people's sins                                                           iv.      Mourning- internal and mental process, hating your sin and others' sins    3V13 What should be torn? He desires a torn heart, not torn clothes. a.      He does not want us to play church, but he wants to be the church   4V13 Why should we return to the Lord?- For He is gracious a.      He is gracious- something no one deserves. What prevents you from receiving and extending grace b.     He is compassionate toward others c.      Slow to anger – the time in which he responds   d.     Abounding in love- extra amount according to the circumstances    e.      He can relent. One factor that can potentially cause God to relent is God's people listening to the commands of God and turning back to Him in true repentance.   Application: ·         Where do you need to repent of your lack of hate for sin in your and your nation? Where do you need to repent because of complicity in this glorious gospel that will set people free? ·       How have you been playing church? What do I mean? Doing outward rituals or traditions, but not having your heart changed by the word? ·        What is preventing you from receiving God's grace(hurts, hangups, or hard heart, I am not worthy, etc) in your life and sharing it with others? (fear of man or lack of training in witnessing)?  

Brother Singh strengthens his faith by facing challenges the world would advise him to avoid. Though allergic to ragweed, he pulled the weeds from his garden without so much as an antihistamine. His determination reminded us of the song Sister Nadine sang this morning, which asked searching questions of the soul:"In the time I was given, did I give all I could give?Did I love all I could love? Did I live all I could live?

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

Join as we worship the Lord and continue our journey through the Gospel of John! John 5 describes a story of Jesus encountering a man who had been lame for 38 years at a popular pool called Bethesda near the temple precinct in Jerusalem. Bethesda means 'House of Mercy' or 'House of Grace/Favor'. And that is exactly what lame man experienced when he met Christ. Unmerited favor! This is the third great 'sign' of Jesus in the Gospel of John and is packed full of powerful insights concerning who our Lord is. Come and join us for a great time of worship and fellowship!

Gospel John 15:9-17 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you:  love one another.” Reflection It's not unusual for us to live in a world where we feel we have to perform for people in order to win their esteem or their respect, or even their love. And the same was true in the Old Testament, and the New Testament to the people were struggling to understand what is it that the message of Jesus is going to bring to us? Its promise to bring joy, happiness, fullness. And it's so interesting that it primarily works like this. If you allow God to love you as he longs to love you, you will be changed and you will be able to love those around you with a new energy and resonance. You have to be loved in order to love. And that's why Jesus is so insistent in helping people to realize that the God who created them is the God who loves them, no matter who they are. He is their God, their father, their friend, their lover. Closing Prayer All of us struggle with self esteem. And we live in a culture that tells us that we should be a certain thing, or have a certain thing, or look a certain way, and that's all normal. But what we see in Jesus is a message that he knows heals the hearts of so many people that are feeling empty or not enough. He loves us as we are, knowing that, really realizing that, believing that with our whole heart and soul is what grace intends to accomplish. And what is grace? Unmerited love. That's what we need to feel flowing from God, our father. We ask this in Jesus' name. Learn more about your ad choices. Visit megaphone.fm/adchoices

LESSON 126All That I Give Is Given To Myself.Today's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal that this course will bring about. If you believed this statement, there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.Let us consider what you do believe, in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor yours on theirs. Therefore, your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin, and yet remain apart from condemnation and at peace.When you “forgive” a sin, there is no gain to you directly. You give charity to one unworthy, merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift, because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him, but hardly to yourself.Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved, a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin that you forgive is not your own. Someone apart from you committed it. And if you then are gracious unto him by giving him what he does not deserve, the gift is no more yours than was his sin.If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity, in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repayment for his sin. Think you the Lord of Heaven would allow the world's salvation to depend on this? Would not His care for you be small indeed, if your salvation rested on a whim?You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this. And true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful, because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today, and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release that lies in the idea we practice for today, this is a day of glory for the world.Give fifteen minutes twice today to the attempt to understand today's idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.In silence, close your eyes upon the world that does not understand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today's idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:All that I give is given to myself.The Help I need to learn that this is true is with me now.And I will trust in Him.Then spend a quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.- Jesus Christ in ACIM

Grace makes the difference. - its Unmerited - its God's mercy - its God's intervention. It is Gods love in action. God is the Glory and Lifter up of our heads (Psalm 3:3). God makes His face shine upon us to dispel and destroy shame.Bible says He lifts His countenance upon us, turning His face towards us in love, approval, and acceptance (Numbers 6:22-27). Child of God we are placed with God by His grace, giving us peace from all that once harassed us and made us feel embarrassed and ashamed.

Chris, a seasoned life coach with a master's in counseling psychology, shares her profound journey from addiction to freedom, offering a fresh perspective on perfectionistic tendencies and self-sabotage. Chris candidly reflects on her experiences with alcohol addiction, the misconceptions around sobriety, and the societal pressures that often accompany the decision to live alcohol-free.  Her book, "Grace Yourself," offers a beacon of hope for those navigating their own battles.Get the book:  Grace Yourself: How to Show Up for the Sober Life You Want by Chris Janssen: https://amzn.to/4gJuvVq https://www.chrisjanssencoaching.com/Revitalize your faith and fitness with a morning routine that does not sacrifice your sleep and does start each day with God's Word and a workout. Join the community today at www.earlymorninghabit.com ☀️ Grab my FREE TRAINING on 3 Powerful Secrets to Rise Renewed Every Morning.☀️ Join the Early Morning Habit course and community today.➡️ Find Our Favorite Resources at the Early Morning Habit Amazon Shop =============================SUBSCRIBE & FOLLOW ============================= ➡️ YouTube➡️ InstagramWe value your feedback! Please share your thoughts on this show here. This episode is NOT sponsored. Some product links are affiliate links; we will receive a small commission if you buy something.

This series deals with the power of Jesus Christ to save the lost and teach the found. God has grace for all those who call on His name.

This series deals with the power of Jesus Christ to save the lost and teach the found. God has grace for all those who call on His name.

Homily of Fr. Michael P. O'Connor from Mass on October 21, 2024 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Referenced Readings: Eph 2:1-10 Lk 12:13-21 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Led by Apostle Sydney Quaye, Global Lead Pastor of Shekinah Avenue Church In this powerful Day 11 message of the 21 Days of Fasting and Prayer series, Apostle Sydney Quaye explores the theme of "Unmerited Promotions." Drawing from Psalm 75:6-7, he emphasizes that promotions do not come from earthly sources such as the East, West, or South, but from God, the ultimate Judge. Apostle Quaye encourages listeners to trust in God's divine judgment and promotion, reminding them that God is not only lifting them up but also positioning them for greater heights. He illustrates how God sponsors and lifts His people, positioning them in places of favour and success that they did not work for or earn. Whether through spiritual upliftment, professional success, or divine favour, God's promotion transcends human efforts. In this season of fasting and prayer, Apostle Quaye urges believers to engage with the spirit of remembrance, asking for divine intervention where they have sown seeds or laboured, so that promotion and breakthroughs may manifest in their lives. This message highlights the power of God's unmerited favour and the assurance that He promotes and elevates His people in His perfect timing. Listeners are encouraged to expect promotions in every aspect of life—whether in career, family, or personal endeavours—and to rely on God's unwavering faithfulness to fulfill His promises. Catch this uplifting message and embrace the assurance that God is the Judge, your promotion is certain, and your elevation is near.

THE UNMERITED KINDNESS OF GOD, Marco Monroy by Community of Faith

Unmerited favor is God's gift to you—you are fully loved and accepted forever.

2 Samuel 14-20

LESSON 126All That I Give Is Given To Myself.oday's idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal that this course will bring about. If you believed this statement, there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.Let us consider what you do believe, in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor yours on theirs. Therefore, your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin, and yet remain apart from condemnation and at peace.When you “forgive” a sin, there is no gain to you directly. You give charity to one unworthy, merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift, because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him, but hardly to yourself.Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved, a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin that you forgive is not your own. Someone apart from you committed it. And if you then are gracious unto him by giving him what he does not deserve, the gift is no more yours than was his sin.If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity, in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repayment for his sin. Think you the Lord of Heaven would allow the world's salvation to depend on this? Would not His care for you be small indeed, if your salvation rested on a whim?You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this. And true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful, because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today, and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release that lies in the idea we practice for today, this is a day of glory for the world.Give fifteen minutes twice today to the attempt to understand today's idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.In silence, close your eyes upon the world that does not understand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today's idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and healing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:All that I give is given to myself.The Help I need to learn that this is true is with me now.And I will trust in Him.Then spend a quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.- Jesus Christ in ACIM

Unmerited blesding

It's usually said with a cynical smile and an eye roll: “My good deed did not go unpunished.” And it nicely sums up the exasperation we feel when life doesn't seem fair, when hard work isn't rewarded, when doing the right thing brings only more trouble and heartache. But what if the more accurate summary of our lives was actually the inverse: “My bad deeds did not get punished.” According to the Bible, our faith in Jesus means that we'll never get what we deserve—and we will be deliriously happy with that outcome! “But as people sinned more and more, God's wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord” (Rom 5:20-21). Grace offers us believably good news: “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:5-6). Let cynics retire. Let the saved rejoice. And stay in grace. -Bill Knott

It's usually said with a cynical smile and an eye roll: “My good deed did not go unpunished.” And it nicely sums up the exasperation we feel when life doesn't seem fair, when hard work isn't rewarded, when doing the right thing brings only more trouble and heartache. But what if the more accurate summary of our lives was actually the inverse: “My bad deeds did not get punished.” According to the Bible, our faith in Jesus means that we'll never get what we deserve—and we will be deliriously happy with that outcome! “But as people sinned more and more, God's wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God's wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord” (Rom 5:20-21). Grace offers us believably good news: “All we like sheep have gone astray; we have turned everyone to his own way; and the Lord has laid on Him the iniquity of us all” (Isaiah 53:5-6). Let cynics retire. Let the saved rejoice. And stay in grace. -Bill Knott

There will be times when we do not have to work for that blessing to show up, due to GOD working out the details.

A different take on the little drummer boy. Thank you for listening to Encourage-Mint. If you've been refreshed, don't forget to subscribe, Leave a review on iTunes, and share a little Encourage-Mint with someone you love. Encourage-Mint is a podcast from Family Radio. These moments are just a taste of what you can hear every day. Listen at FamilyRadio.org or find more encouragement on the Family Radio app.  Get daily Scripture and encouragement by following Family Radio on your favorite social media platforms:FacebookInstagram Twitter

Sunday sermon from 11/25/23. Pastor Schooler explores the unmerited grace of God in Acts 16:11-40.

Noah and Pastor Juanita Rasmus have a conversation around how to live in the unmerited love of God when everything inside of us says we need to perform in order to be accepted. Juanita is the author of Learning to Be: Finding Your Center After the Bottom Falls Out and is a pastor who endured a 9-month crash following ministry burnout. Listen in to discover the freeing truths of Jesus' love that she found at the bottom of the pit and learn the tools and rhythms you need to start experiencing this freedom here and now. Juanita Campbell Rasmus is a speaker, writer, spiritual director, and contemplative. She previously was copastor of the St. John's United Methodist Church for thirty-one years in downtown Houston with her husband, Rudy. Started with nine members in 1992, thousands have joined the St. John's family, making it one of the most culturally diverse congregations in the country. Pastor Juanita has served as a member of the board of directors of Renovaré and its ministry team founded by Richard Foster. Additionally, Juanita serves on the board of her alma mater, Houston Graduate School of Theology, and on advisory boards for Rice University's Religion and Public Life Program and re:MIND Houston.   Juanita cofounded Bread of Life, Inc., a nonprofit corporation, with Rudy in 1992 and began serving meals to the homeless in the sanctuary at St. John's. Juanita most recently teamed up with Tina Knowles Lawson and Beyoncé to help forty thousand flood victims recover in the wake of Hurricane Harvey in Houston. In addition to addressing issues of health and disaster relief, Juanita launched the Temenos Community Development Corporation in 2006, which recently completed over thirty million dollars in housing development projects for the previously homeless in downtown Houston. She also founded The Art Project-Houston to empower the city's homeless to become hope-filled painters and artisans who craft their own livelihood and create lives filled with new possibilities.   You can also watch this episode on YouTube: https://youtu.be/8FgBn8xbDLw   Flip Side Notes: Join an upcoming Beyond the Battle online group at www.beyondthebattle.net Support Flip Side sponsor Angry Brew by using promo code FLIP at angrybrew.com or fivelakes.com to pick up some Angry Brew or Chris' Blend coffee at 10% off. Get a free month of Covenant Eyes at www.covenanteyes.com using promo code BEYOND Get a free month of Accountable2You keyword accountability: a2u.app/beyond (do not use “www”) Support the show and get some sweet swag by becoming a patron at www.patreon.com/noahfilipiak - includes exclusive access to email the show and request topics.

There is nothing lacking when it comes to God or what He can do for us. He gives more than enough, surpassing what we could ever imagine. When God acts, He does immeasurably more than we could ever think. Join Pastor Mark Williams for the next message in the series "Living Life to the Praise of His Glory" titled "Immeasurably More".   Show Notes The world has been changed by letters written from prison. From Dr. Martin Luther King, Jr.'s Letters From a Birmingham Jail to Nelson Mandela's letters from Robben Island Prison to family and government officials demanding an end to apartheid in South Africa; from Corey ten Boom's letters written from Ravensbrück concentration camp in Germany to Dietrich Bonhoeffer's Letters and Papers from Prison written from Tegel Prison in North Berlin; from William Tyndale's letters while imprisoned in a castle near Brussels to Pilgrim's Progress written during John Bunyan's imprisonment in a Bedford jail in England –  God has used places of isolation, incarceration, and unjust captivity to speak fresh inspiration to weary and worn followers, and through them the gospel has been advanced, and the world has been changed.   While in custody under house arrest, chained 24 hours of every day to a rotation of Praetorian Guards under Nero's command, the Apostle Paul wrote letters, letters from a Roman jail.  One of those letters was addressed to Christians, “God's holy people,” living in Ephesus.       Focus: Ephesians 3:1-21     I.                    Unplanned Detours, Unexpected Crisis, and Unjust Captivity Can Lead to Places of Fresh Inspiration, Fervent Intercession, and Penetrating Proclamation (3:13).   A.    Paul's Aspiration Was to Take the Gospel to Spain. B.     Paul's Dislocation Was Occasioned by an Arrest in Jerusalem. C.     Paul's Incarceration in Rome Led to Intercession and Proclamation of the Gospel. II.                 God's Grace Is Unsearchable (3:7-8). A.  Grace is Unlimited, Unmerited, Undeserved Favor.   1.      The source of grace is God. 2.      The scope of grace is the world. 3.      The sufficiency of grace includes every human need.   B.  Grace Defined the Ministry Entrusted to Paul (3:7). C.  Grace Was the Mystery Revealed to Paul (3:6, 8-9). III.              God's Love Is Immeasurable (3:17-19). A.  The Broadness of His Love Encompasses All Humankind. B.  The Length of His Love Lasts for All Eternity. C.  The Height of His Love Reaches to Heaven. D.  The Depth of His Love Extends to the Lowest Depths of Depravity. IV.              God's Power Is Unlimited (3:20-21). A.  God Is Able. B.  God Is Able “To Do.” C.  God Is Able “To Do What We Ask.” D.  God Is Able “To Do More Than We Ask.” E.   God Is Able “To Do Immeasurably More Than All We Ask or Imagine.” F.   God's Ability “To Do for Us Is According to the Power at Work Within Us.”  

Kyle, Wayne, and Sara continue their conversation about their last year and the doors God continues to open into a... The post Redeeming Love: Unmerited Rejection (#889) first appeared on The God Journey.

Message from Trent Jenkins on December 31, 2022. Where do I fit into what God has planned and how do I overcome the obstacles preventing me from getting there? In the pursuit of trying to fulfill our purpose we can often get distracted and run into obstacles that seem overwhelming. Find out how to pursue God's plan with clarity this weekend. Video available on YouTube at https://youtu.be/dRqCVOJPfp8 - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-170888.html

The topic of God's Grace is beautifully complicated. It is simply too great to fully understand while we live here in the limitations of the flesh. But giving up on understanding grace can lead to big mistakes. Maybe we believe God covers everything not matter how we live. That's not right. But neither is the other side of the spectrum, where we look at our lives as a series of works we must accomplish to eventually get the grace. This is equally as foolish. David Osteen and I take different angles on the topic of grace, but we are in ultimate agreement in how it motivates us to live great and faithful lives. In this interview, you get to hear our independent answers to some straight forward questions about God's grace. Kenny Embry hosts the Balancing the Christian Life podcast. If you enjoy this interview style, go check out his podcast. He has conducted some truly incredible interviews on needful topics. - How would you explain grace without using "unmerited favor"?- Why is grace such a controversial topic?- How would you explain grace to your 12 year old kids?- Why is a lack of grace just as dangerous as focusing on it too much?- How is it liberating to know you are saved by God and His grace?

Message from Chris Brown on December 24, 2022. This is a shorter family friendly Christmas message that the whole family can gather around and enjoy.  So, get someone or something to snuggle up with and get ready to once and for all capture the true Joy and Peace that Christmas brings. Video available on YouTube at https://youtu.be/_hvLguTOX6E - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-170667.html

Message from Larry Osborne on December 14, 2022. Family members have always had some special rights, privileges, and responsibilities that come with the relationship. It's the same for those of us who are Jesus followers and have been adopted into God's family as full-on sons and daughters. Today we'll discover one of the most amazing rights and privileges we've been granted – and the responsibilities that come with it. Video available on YouTube at https://youtu.be/UJAfNt_kbns - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-170259.html

Once we have truly encountered the love and purpose that God has for us, we all love being called Children of God. However, the inheritance that comes with that title is not only an eternal Kingdom, but the rest of His family as well. Today we jump into the reality that it is not always easy to love others in the family, but we will find the motivation and heart that we need to do it anyway. Video available on YouTube at https://youtu.be/Eb8R8ajDsRw - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-169791.html

Message from Chris Brown on December 3, 2022. There is a phrase in the Bible that seems to be incredibly easy for us to understand, and yet at the same time incredibly difficult for us to live out. The application of this single phrase is what made all the difference in the world to me between understanding Christianity and actually experiencing it. Today we define, but more importantly, learn how to apply, the unmerited title: Child of God. Video available on YouTube at https://youtu.be/p2WhmAtw-Ps - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-169387.html

Message from TJ McDaniel on November 26, 2022. There is a great irony among Christians. The most important phrase that could ever be said, “God loves you,” can feel unremarkable and dull. This weekend we examine God's Word to reconsider how truly monumental His unmerited love for us is. Video available on YouTube at https://youtu.be/slPsIkKGm2g - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-168964.html