Podcasts about upper room

Join us for our "Upper Room" Series / Sunday, June 14th, 2026 Website: www.wellspring.one​ Facebook: / njwellspring​ Instagram: njwellspring​ TikTok: NJWellspring "Every Soul has a seat”

Join us for our "Upper Room" Series / Sunday, June 22nd, 2026 Website: www.wellspring.one​ Facebook: / njwellspring​ Instagram: njwellspring​ TikTok: NJWellspring "Every Soul has a seat”

Father's Day at Upper Room Ohio | Pastor Greg SimmonsMission, Vision & Core ValuesOur Mission is To reveal the goodness of God to everyone everywhere.Join us at 10 am every Sunday Morning or for our Livestream worship service at 10 am on Facebook and at UpperRoomOhio.comFind us on Facebook: www.facebook.com/UpperRoomOhio/Follow us on Instagram: www.instagram.com/upperroomohioGive us a call: 937-667-5585Address 648 N. Hyatt St. Tipp City, OH 45371

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/CgTN John 14:1-3   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

Welcome to Madang.Madang is the outdoor living room of the world. Here, we invite you to sit and tune into unreserved, remarkable conversations with renowned authors, leaders, public figures, and scholars on religion, culture, and everything in between.This is the 61st episode of Madang Podcast hosted by Baptist News Global featuring Rev. Dr. Rachel Kessler, who is an Episcopal priest serving as campus chaplain at her alma mater, Kenyon College, and rector of Harcourt Parish in Gambier, OH. An “exvangelical” and progressive Christian influencer, she is known on social media as “The Nerdy Priest.” She earned her PhD in Old English literature from the Centre for Medieval Studies at the University of Toronto, and she teaches part-time in the Kenyon English department. She is the author of Nerd Faith: 60 Second Sprints of Spiritual Guidance for the Occasionally Uncool.On this episode of Madang Podcast hosted by Baptist News Global, Kessler and I talk about her new book, Nerd Faith: 60 Second Sprints of Spiritual Guidance for the Occasionally Uncool. We discuss God, faith, TikTok, Lord of the Rings, deconstructing, and so much more.I am grateful to the many sponsors of this Madang Podcast episode.1.Church PublishingMadang podcast is grateful to Church Publishing for sponsoring this episode. Please order your copy of Nerd Faith: 60 Second Sprints of Spiritual Guidance for the Occasionally Uncool. Please visit www.churchpublishing.org to find all the latest books and resources. Church Publishing Incorporated (CPI) is a leading global, multi-market publisher of a wide variety of books and resources, serving millions of readers. 2. Upper RoomHey Madang listeners, what if your daily devotional connected you to a larger story of God's work in the world?The Upper Room Disciplines is a unique 365-day devotional that follows the Revised Common Lectionary, the three-year cycle of scripture readings used by many churches around the world. Each day's devotion pairs the lectionary scripture with a meditation from one of 53 diverse Christian thought leaders — voices like Willie James Jennings, Joerg Rieger, Chanequa Walker-Barnes, and ME! — writers who bring the texts alive with theological depth and pastoral heart.Whether you're a pastor, a small group leader, or simply someone seeking a deeper rhythm of prayer and reflection, Disciplines offers daily scripture, thoughtful meditations, and prayers to help you encounter God's presence throughout the year.Join thousands of readers who rely on Disciplines as a trusted companion for study, worship, and spiritual growth.Preorder your copy of The Upper Room Disciplines 2027 today and save 20% with promo code MADANG at Store.UpperRoom.org/MADANG.

I was only 14 when I was baptised in the Holy Ghost. What I wanted was what was in the Bible, the baptism of fire, of power. I knew that when the fire came down on 120 people in the Upper Room, they became fiery evangelists – and immediately Peter held the first evangelistic crusade of the early Church! You see, they were searching for God, waiting expectantly! And on the day of Pentecost, the miracle happened – the same Holy Spirit that had transformed Jesus, the same dynamic power that turned Him from the carpenter's son into the Son of God, the same power that raised Him from the dead – this same power came on the first church, changed their lives and suddenly there was an explosion of evangelism, thousands of people saved – people who had come to Jerusalem from all over the world to celebrate the Jewish festival of Pentecost – these were the ones who found the reality of salvation, the miracles of healing – and now these were the ones who went out in the power of the Holy Spirit to spread the news of salvation worldwide. First evangelists, then missionaries! The same explosion can happen today! When I was searching for the baptism of the Holy Spirit, I wanted something explosive that would change my life. If you do not want that – if you want a quiet life, enough money to buy your food, some nice clothes – you will get what you want, but nothing more!

Today's message brings us into the profound beauty of Psalm 118 - the very psalm Jesus and His disciples sang together in the Upper Room before His journey to the cross. In this message, Pastor Jack Morris explores the powerful words of this psalm, filled with thanksgiving, trust, and declarations of God's unfailing love.Join us as we reflect on how Jesus drew strength and comfort from these verses, and discover how this psalm can inspire us to find hope, even in our darkest moments. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29?v=20251111

Learn about how God fulfills His promises in Episode 56 of Contemplata, The Secret of the Upper Room. What should we learn from Mary's undoubting and faithful example? What should we learn from her life of trust in God's promises? Join Fr. James Brent, O.P., as he explains how God wants to fulfill his promises to us through our prayers. Contemplata is available wherever you get your podcasts.Follow us on:Instagram: ​​​​@contemplatapodcastYoutube: https://www.youtube.com/DominicanFriarsMediaSupport: If you want to support this podcast, please visit dominicanfriars.org/contemplata

All of us once were sinners whom God loved, chose, fashioned and created. As an evangelist I know that when God looks at sinners, He doesn't just see alcoholics, drug addicts, the hopeless broken lives. What He sees is the potential, what you can be when He touches you! God is always seeing the future. When you were still a sinner, God saw something in you He wanted. Sometimes it takes a long time – with Moses it took 80 years to form the real man that God could use to do the job! If only you knew what God sees in you, if you could see yourself as He sees you, not as you see yourself! What a difference it could make in your life if you would recognise your potential with God! When God deals with you, He does something unique. So often we want what other people have. In my relationship with God, I have never wanted what somebody else has. I want what is in His Word, what God has for me personally! Don't copy other people. If you want the power of God, that power is not going to come from somebody else. Yes, others can lay their hands on you, but the power is going to come from God. Not from me, nor from someone else. You must get it direct from God and His Word. I was only 14 when I was baptised in the Holy Ghost. What I wanted was what was in the Bible, the baptism of fire, of power. I knew that when the fire came down on 120 people in the Upper Room, they became fiery evangelists – and immediately Peter held the first evangelistic crusade of the early Church!

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/RhpW Leviticus 23:40   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

In Part 7 of the Manifest series, Pastor Hazen Stevens explores how the Holy Spirit empowers ordinary believers to live and witness with extraordinary boldness. Boldness is not a personality trait or human confidence—it is something the Spirit clothes us with. Throughout Scripture, God works through two hands at once: our willingness to speak and His power to open hearts.Drawing from the Upper Room, the early church, and stories from Acts, this message reminds us that evangelism is both natural and supernatural. We speak, God moves. We obey, God opens doors. Whether through a simple question, a vulnerable conversation, or an act of obedience, the Spirit uses ordinary moments to accomplish extraordinary purposes.Key Scriptures:Luke 24:49, Acts 1:8, Acts 4:29–31, Mark 16:20, Acts 8:29–39, Acts 10:19–20, 44, Acts 16:6–14Main Points:1. Boldness is worn, not manufactured—it comes from the Holy Spirit2. Every believer is called to be a witness, not merely possess a testimony3. The early church prayed for boldness, not comfort or easier circumstances4. God works through a partnership: we speak, and He opens hearts5. Most Spirit-led ministry happens through ordinary conversations and simple acts of obedience6. Closed doors, open hearts, and divine appointments are all part of God's guidance7. When we step out in faith, the Spirit confirms, empowers, and accomplishes what we cannot➤ For more, visit www.precencecenteredlife.comNotes:https://docs.google.com/document/d/1MBsBRj0Wv1h74mFSReRoJXgHpVhQh69ttDT0j3V4cZI/edit?usp=sharing#ManifestSeries #GrantUsBoldness #HolySpirit #Acts4 #SpiritEmpowered #Evangelism #PresenceCenteredLife #GateCityBuckhead #SundaySermon #ChristianPodcast #BeMyWitnesses

Father Mitch Pacwa S.J. recounts and comments on his last 50 years on the eve of the 50th anniversary of his ordination. Jonathan Liedl of the National Catholic Register comments on politics in the pulpit. Steve Ray opens up the topic of 120 "Names" in the upper room. Plus, T's Two Sense looks at the Consecration of the United States to the Sacred Heart of Jesus.

Join us for our "Upper Room" Series / Sunday, June 8th, 2026 Website: www.wellspring.one​ Facebook: / njwellspring​ Instagram: njwellspring​ TikTok: NJWellspring "Every Soul has a seat”

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/MXYP Colossians 2:6-7   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

From the Upper Room to today, God is still sending His life-changing power. In this sermon, discover what happens when heaven suddenly shakes the house.Be part of what God is doing at Mount Holly. To learn more about our ministries, our pastor, and to plan your visit, click here: https://www.mountholly.orgThank you for partnering with us. Click here to give cheerfully: https://www.mountholly.org/give

The Upperroom captepillars and spiders an 800 LBS man   When we return to the upper room we are heard, because we are HIS!!!!

For PRIDE Month, join Kelley Fox and Rev. Terry Williams for a discussion about LGBTQ+ liberation, reproductive freedom, and the power of personal storytelling! No matter who you are or what your life experiences have been — where, when, if, and how you share your story matters. Comparing the similar ways that personal stories about reproductive experiences and human sexuality are treated in society, Kelley and Rev. Terry offer important tips for stewarding your own story, selecting your audience with care, and standing in the power of your own decision making when it comes to sharing personal reflections and history. Join us for this PRIDE-inspired, intersectional trip through the journey of narrative storytelling and personal empowerment Links to discussed content:  Find us at PRIDE!: https://www.faithchoiceohio.org/events Dayton PRIDE: https://www.faithchoiceohio.org/events/dayton-pride-2026 Canal Winchester PRIDE at David's UCC: https://www.faithchoiceohio.org/events/canal-winchester-pride-2026 Cincinnati PRIDE: https://www.faithchoiceohio.org/events/cincinnati-pride-2026 Akron PRIDE: https://www.faithchoiceohio.org/events/akron-pride-2026 Chrysalis by the Upper Room: https://www.upperroom.org/chrysalis "Spoon Theory," by Christine Miserandino: https://lymphoma-action.org.uk/sites/default/files/media/documents/2020-05/Spoon%20theory%20by%20Christine%20Miserandino.pdf  Abortion Care Package Program: https://www.faithchoiceohio.org/abortion-care-packages Music by Korbin Jones

Season 22: Abide | #7 – Imitate JesusSHOW NOTES: In this season of Walk with God, we are looking at Jesus' command for His disciples to “Abide in Me.” John 15 records Jesus' words to the disciples in the Upper Room before His betrayal in the Garden of Gethsemane. These words apply to our lives today. We are Christ's followers, and this instruction applies to each of us.NEW! Watch us ONLINE! Click here!But whoever keeps His word, in Him truly the love of God is perfected. By this we may know that we are in Him: whoever says he abides in Him ought to walk in the same way in which He walked. 1 John 2:5-6 (ESV)This is God's intention for believers that they …· “Abide” by immersing yourself in His Word· “Allow” Jesus' words to saturate your mindReturning to our key passage in John 15, we find clear instruction in Jesus' words.“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” John 15:7 “If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.” John 15:10“You are my friends if you do what I command you.” John 15:14 Are you beginning to see that you can't do this on your own? We are utterly dependent on God to live the Christian life because it isn't merely holding to a subjective set of moral principles. Jesus set the example for us and invites us to “Abide in Me.”SONG: More Like Jesus - https://www.youtube.com/watch?v=g807Remhvtc&list=RDg807Remhvtc&start_radio=1

(5) James Tabor describes Mount Zion in Jerusalem as the world headquarters of the early movement. Archaeological evidence suggests the "Upper Room" sits atop a first-century foundation of a house-synagogue. In this space, Maryserved as a matriarch and hostess, greeting early pilgrims and figures like the Apostle Paul. This segment portrays a vibrant Jerusalem-based community where the "genius" of the early church thrived. Tabor envisions the household dynamics on Mount Zion, where Mary remained a central figure of authority, hospitality, and memory following the death of her son.1787 Death of Socraates

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/SYkr Colossians 3:5-10   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

Acts of the Apostles 2:1-11; St. John 7:37-52; 8:12 Pentecost reveals the God who never ceases to act for our salvation, giving His people exactly what they need—from the Law at Sinai, to the Incarnation, Cross, and Resurrection, and finally the gift of the Holy Spirit. The kneeling prayers for the departed flow naturally from Christ's descent into Hades, for if Christ sought those held by death, His Incarnate Body, the Church, continues to seek them through prayer and love. We pray for the departed not because we possess a detailed map of the afterlife, but because Christians imitate Christ, whose love always seeks healing, relief, and salvation for all.  Enjoy the show! --- Today we celebrate Holy Pentecost. And when we celebrate Pentecost, we are celebrating much more than a single event in Jerusalem nearly two thousand years ago. We are celebrating the God who never ceases to act for our salvation. When Moses encountered God in the burning bush and asked His name, God answered: "I AM WHO I AM." This is not merely a statement about existence. It is a revelation of who God is. He is not distant. He is not passive. He is not absent. He is the living God who is always present and always acting. Throughout the history of salvation, whenever humanity has been in need, God has provided exactly what was needed for our healing and salvation. When the children of Israel were enslaved, He delivered them. When they wandered in the wilderness, He fed them. When they thirsted, He gave them water. When they were attacked, He defended them. When they were lost, He guided them. And when they needed protection from the worst effects of sin and chaos, He gave them the Law. The first Pentecost was the giving of the Law on Mount Sinai. And we should remember who it was who appeared there. It was God who spoke to Moses, who appeared in fire and cloud, who gave the Law to Israel, was the pre-incarnate Word of God—the same Christ whom we know from the Gospel. St. Paul tells us that the Law was a guardian and tutor. It restrained evil. It taught obedience. It preserved Israel until the fullness of time should come. The Law was not the final gift. It was the gift God's people needed at that moment. But humanity's deepest problem could not be solved by commandments alone. We needed more than instruction. We needed healing. We needed forgiveness. We needed life. So the same Christ who gave the Law came among us in the flesh. He taught. He healed. He cast out demons. He suffered. He died. He descended into Hades. He rose again. At every stage He was giving humanity what humanity needed. And then, after His Resurrection, He ascended into heaven. At first glance, that seems strange. Would it not have been better if Christ had simply remained visibly among us? Yet He Himself tells the disciples: "It is to your advantage that I go away." Why? Because humanity now needed another gift. The Law had been given. The Incarnation had taken place. The Cross had been accomplished. Death had been trampled down. Now Christ would send the Holy Spirit. At Sinai, the Law was written on tablets of stone. At Pentecost, the Spirit is written upon human hearts. At Sinai, God formed a people. At Pentecost, He fills that people with His own life. At Sinai, God instructed His people from without. At Pentecost, He begins transforming them from within. The Holy Spirit is not an optional addition to the Christian life. He is the very life of the Church. He is the One who unites us to Christ, who makes us temples of God, who heals what is broken, who perfects what is lacking, and who leads us into all truth. Christ ascended so that He might send us exactly what we needed. As St. Nikolai Velimirović loved to remind us, there is no corner of creation into which Christ has not carried His saving love—not Sinai, not Bethlehem, not Golgotha, not the Upper Room, not even Hades itself. And today we celebrate yet another gift that flows from all of this. This afternoon we will kneel for the first time since Pascha. And in the kneeling prayers we pray not only for ourselves. We pray for the departed. To some Christians this seems strange. Why pray for the dead? What can our prayers accomplish? But the answer begins with Christ Himself. Because Christ did not merely die. He descended into Hades. He entered the realm of death itself. As we sing at Pascha: "Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life." The Harrowing of Hades was not a symbolic gesture. It was an act of divine love. The Lord entered the place of darkness to bring light. He entered the place of bondage to bring freedom. He entered the place of death to bring life. As St. John Chrysostom proclaims in his Paschal Homily: "Hell was embittered when it encountered Thee below." Death thought it had gained a victim. Instead, it encountered Life Himself. Hades thought it had secured its prisoners. Instead, it found its gates shattered and its captives being led forth into freedom. If Christ Himself went to those held by death, why would we not pray for them? If Christ sought those in Hades, why would His Incarnate Body—the Church—cease to seek them? The prayers for the departed are not an embarrassment or an afterthought. They are one of the most natural consequences of Pascha. They are a continuation of Christ's own work. The Scriptures show us that death does not sever the bonds of love within the Body of Christ. Our God is not the God of the dead, but of the living. And those who belong to Him remain alive in Him. We do not claim to know every detail of how God's mercy operates beyond the grave. The Orthodox Church has never attempted to construct a detailed system like the doctrine of Purgatory. We know less than some would like. But we know enough. We know that Christ conquered death. We know that He descended into Hades. We know that love never fails. We know that the Church has always prayed for the departed. We know that the Church's liturgical life—from the ancient Liturgies to the kneeling prayers of Pentecost—bears witness to that practice. And we know that Christians are called to imitate Christ. Ultimately, that is the deepest reason we pray for the dead. Not because we possess a detailed map of the intermediate state. Not because we can explain every mechanism. But because this is what love does. Love intercedes. Love seeks healing. Love seeks relief. Love seeks salvation. Love refuses to abandon those who suffer. This is what Christ does. And therefore it is what Christians do. The same Lord who gave the Law at Sinai, who became incarnate, who died and rose again, who descended into Hades, and who poured out the Holy Spirit upon the Church, continues even now to seek the salvation of all. And He calls us to join Him in that work: to pray, to love, to intercede, to hope, and to trust that the God who has always given His people exactly what they needed continues to pour out His mercy upon the living and the departed alike.

John 13:18–37 continues the Upper Room scene with growing intensity as Jesus reveals that one of his own disciples will betray him, a moment that shocks the group and leads to Judas leaving into the night. In the midst of this betrayal and looming suffering, Jesus speaks of his coming glory and gives a “new commandment” to love one another as he has loved them, marking love as the defining sign of true discipleship. The passage closes with Peter's bold promise of loyalty contrasted by Jesus' prediction of his denial, highlighting both human weakness and the need for grace as the story moves toward the cross.

On this powerful Pentecost Sunday, Pastor Josiah Elias brings a life-changing message titled “The Great Exchange.” At the cross, Jesus took our sin, shame, pain, and bondage so we could receive His righteousness, freedom, healing, and the power of the Holy Spirit. Pentecost was never meant to be just a historical moment — it was the beginning of a supernatural outpouring that is still transforming lives today. This message will challenge you to fully surrender, receive what Christ paid for, and walk in the new life God has prepared for you. If you've been carrying burdens, battling spiritually, or hungry for a fresh encounter with God, this sermon is for you. The same Spirit that fell in the Upper Room is still moving today with power, fire, deliverance, and salvation. Don't just watch this message for yourself — share it with someone who needs hope, freedom, and a touch from God.

Season 22: Abide | #6 – My Soul WaitsScripture: Psalm 62:1-7 NEW! Watch us ONLINE! Click here!Show Notes: The vineyard has seasons. After flowers appear on the branches, grapes will be ready for harvest 150-180 days later. What happens to the vine and branches during the rest of the year? Jesus gave His disciples the command, “Abide in Me,” in the Upper Room before His betrayal in the Garden of Gethsemane. How do we abide in the True Vine?For God alone my soul waits in silence; from Him comes my salvation. He alone is my rock and my salvation, my fortress.I shall not be greatly shaken.Psalm 62:1–2 True peace belongs to those who abide in quietness of heart before Him. Silence is not emptiness — it is an invitation. When we quiet the noise around and within us, we create space for God to speak. Most of us are deeply uncomfortable with silence. We fill every gap with sound, activity, or distraction. Yet it is often in silence that God does His deepest work in us. Waiting is also an act of faith. When we wait on the Lord, we say with our actions what David said with his words: I trust that You are at work, even when I cannot see it. I believe Your timing is best for me. Waiting is not doing nothing — it is choosing to hold still long enough for God to move. It is resisting the temptation to run ahead of Him or to manufacture our own solutions. It is one of the most difficult yet holy things a believer can do.Truly, He is my rock and my salvation. He is my fortress. I will not be shaken.Psalm 62:6 THE PRACTICE OF ABIDING – It is the daily practice of ABIDING in the VINE — in prayer, the Word, worship, and quiet dependence. This is a deliberate, intentional posture.When we set the Lord before us (Psalm 16:8), we find He is already there, waiting for us to come in silence. From that place of nearness, we can face whatever comes with courage and calm, not because our circumstances are easy, but because our God is faithful. “I will not be shaken” is not wishful thinking — it is a declaration rooted in the character of the One who holds us.Song: Speak O Lord - https://www.youtube.com/watch?v=aH1Wn4fTiBs&list=RDaH1Wn4fTiBs&start_radio=1

The Day of Pentecost reveals a profound truth about faith: sometimes the hardest thing God asks us to do is simply wait and obey. Jesus commanded the disciples to stay in Jerusalem, the very place of their trauma and fear, until they received the promised Holy Spirit. When Pentecost came, the Spirit empowered them to speak in different languages so people from many nations could hear the gospel. The crowd tried to dismiss this miracle as drunkenness, but Peter boldly declared it was prophecy fulfilled. The response required repentance, surrender, and trust - spiritually challenging acts that open the door to receiving God's power. Today, we often want the fire of Pentecost without the surrender it requires.

The Readings for Today's Homily: https://bible.usccb.org/bible/readings/052426-DayIn today's homily, Fr. Chris Alar, explains the meaning of Pentecost and the two moments when the Apostles received the Holy Spirit.In John 20, Jesus breathes the Holy Spirit upon the Apostles, giving them grace for personal sanctification and the forgiveness of sins. In Acts 2, fifty days after the Resurrection, the Holy Spirit descends publicly upon the 120 gathered in the Upper Room, launching the Church's mission to the world. These two Pentecost moments are not contradictory — they reveal different manifestations of the same Holy Spirit: personal, sacramental, communal, and missionary. ★ Support this podcast ★

Mary, Queen of Apostles is a title of the Blessed Virgin Mary that honors her essential, maternal role alongside the apostles, providing quiet guidance and prayer in the Upper Room as they waited for the Holy Spirit at Pentecost. The title's scriptural Roots draws primarily from the Acts of the Apostles (Acts 1:13-14), which describes Mary praying with the apostles as the Church was being formed. She is revered by certain religious orders for her evangelizing spirit and her example of how to present Jesus to the world. The liturgical feast of Mary, Queen of Apostles is celebrated on the Saturday immediately following the Solemnity of the Ascension. Super Saints podcast available at https://amzn.to/46spnjl Bob & Penny Lord's book: Visionaries, Mystics & Stigmatists at https://amzn.to/41z4aUS Bob & Penny Lord books available at https://amzn.to/4epZEiT Books about Virgin Mary at https://amzn.to/3PZy6ao ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 x (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Super Saints podcast with Bob Lord, Mary Queen Of Apostles And The Birth Of The Church, 23may2026. All audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this fifth session on the Luminous Mysteries, Kimberly walks us through the Fifth Mystery: The Institution of the Eucharist. Join her as she highlights the announcement of Christ's Kingship, the institution of Holy Orders, and the revelation of Christ's True Presence in the Eucharist. Additionally, Kimberly guides us through this mystery with personal testimony, insightful notes from the Catechism, and astonishing prefigurements mentioned in the Old Testament that are fulfilled in the New. Whether you're watching on your own, with daughters or friends, or leading a parish study, this series is an invitation to grow as a woman of faith and grace, reflecting on the Luminous Mysteries of Jesus.

After the seal of the Holy Spirit comes the Promise of Power. On Pentecost Sunday, Pastor David Bendett teaches how the Baptism in the Holy Spirit empowers believers with boldness, gifts, and supernatural ability to fulfill God's mission. From the Upper Room to today, discover why this ongoing filling is essential for every Christian. A powerful call to move from sealed to empowered!

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/zJqg Colossians 1:18-19   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

Series: Lord's Supper CommentsService: Sun AMType: SermonSpeaker: Bruce Dehut

Read OnlineJesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” John 20:21–23Today we celebrate the Solemnity of Pentecost, which took place fifty days after Jesus rose from the dead. Today's Gospel recounts Jesus' first appearance to the Apostles as a group—Thomas being absent—on the evening of the Resurrection. During this appearance, Jesus conferred on them the authority to forgive sins, a power foundational to the Sacrament of Reconciliation. This gift anticipates the fuller outpouring of the Holy Spirit at Pentecost, when the Apostles were empowered to carry out their mission with boldness and divine strength.By breathing on the Apostles, Jesus recalls the creation account in Genesis, when God breathed life into Adam (Genesis 2:7). Now Christ, the New Adam, breathes new life—the divine life of grace—into His Apostles. While this breathing conveys the Holy Spirit in an anticipatory manner, Pentecost represents the full bestowal of the Spirit upon the Church, sanctifying and empowering the Apostles and all disciples.Our knowledge of Pentecost comes to us from the Acts of the Apostles, Luke's continuation of his Gospel in which he details the beginning of the Church: “And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them” (Acts 2:2–3).When the Holy Spirit came upon the Apostles at Pentecost, there were physical manifestations. God often accompanies significant biblical actions with visible signs to reveal the invisible reality of His presence and activity. Though the transforming reality of Pentecost was the outpouring of the Holy Spirit, the accompanying signs teach us about the Spirit's nature and work.The “strong driving wind” that “filled the entire house” symbolizes the ongoing, life-giving presence of the Holy Spirit. Like the wind, the Spirit is unseen yet powerful, moving where He wills and producing visible effects in the lives of believers. Though we understand the natural causes of wind today, its mystery and uncontrollable nature remain, reflecting the Holy Spirit's divine origin and unstoppable work in the world. He comes from God's hidden presence, unseen but active, bringing about a new creation in the Church and in every soul He touches.The “tongues as of fire” signify the Spirit's purifying and transforming action, burning away sin and igniting hearts with zeal for God's mission. Together, these signs reveal the Spirit as the powerful, life-giving, and sanctifying presence of God, animating the Church and guiding her to proclaim the Gospel to the ends of the earth.Before Pentecost, the disciples hid in the Upper Room, fearful and uncertain. Though Jesus had taught them, performed miracles, and revealed His perfect love, their hearts were not yet fully transformed. At Pentecost, the Holy Spirit came as a divine fire, emboldening them to become fearless witnesses.When we receive the Sacrament of Confirmation, we receive the same gift bestowed upon the disciples at Pentecost. We might not feel a strong driving wind or see tongues of fire descend from Heaven, but the reality is the same. The signs at Pentecost were not only for the disciples, they were also for us, revealing the Holy Spirit's workings and power in our lives.Reflect today on the transforming power of the Holy Spirit. Have you experienced the Spirit's presence in your life? Like the first disciples, have you allowed the Holy Spirit to fill you with power from on high, emboldening you, purifying you, and setting you on fire with zeal to fulfill the mission God has entrusted to you? The Holy Spirit will transform us—if we let Him—setting our feet on the path to eternal glory.Come, Holy Spirit, fill the hearts of Your faithful and kindle in them the fire of Your love. Send forth Your Spirit and they shall be created. And You shall renew the face of the earth. O, God, Who by the light of the Holy Spirit did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, through Christ our Lord. Amen. Jesus, I trust in You.Image: The fresco of Pentecost in the church Dreifaltigkeitskirche by August Müller (1923).Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

The Upper Room Mystery: Unlocking Mary's Hidden Role at Pentecost. If the Holy Spirit had already overshadowed Mary at the Annunciation, why did she need to be there for Pentecost? This week, we go beyond the surface of Acts 2 to explore the breathtaking theological reality of the Virgin Mary's relationship with the Holy Spirit. We trace the scriptural threads from Genesis to the Upper Room to reveal how Mary acts as the bridge between Christ and the Church. If you've ever wanted to understand the Holy Trinity deeper, or wondered about the true roots of Marian theology, this episode is for you. Key Topics Covered: The Spouse of the Spirit: Understanding the unique, unrepeatable bond between Mary and the Third Person of the Trinity. The Mother of the Church: How Mary's maternal role shifted on the day of Pentecost. True Spiritual Fire: What the "tongues of fire" mean for modern Christians striving for holiness. ✨ Loved this episode? Leave us a 5-star review on Apple Podcasts or Spotify—it helps us bring these deep truths to more listeners around the world! All of Father Luke's Masses are live-streamed at Our Lady's Blue Army Facebook and Youtube, and homilies posted at Daily Homilies from the Blue Army Shrine.

In this episode, film producer Adriana Gonzalez joins the show from Verona, Italy, to discuss her ecumenical documentary, That They May Be One. She shares how a personal, life-changing baptism in the Holy Spirit fueled her passion for Christian unity, explaining why bridging denominational divides can start with something as simple as inviting your neighbor over for dinner.The Official Film Website: thattheymaybeonefilm.com (Where listeners can watch the trailer and find local theater ticket listings for the theatrical release). Released May 19th, 2026.The 10-Day Prayer Plan ("10 Days in the Upper Room"): flourishyourfaith.org (The free Pentecost novena prayer resource companion to the film featuring contributors like Francis Chan and Dr. Mary Healy).

We warmly welcome you to join Brother Chad Holly on this Sunday Message!

The Power Of Pentecost: Why We Should Care | The Todd Coconato Show  Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give The Power of Pentecost: Why Every Believer Should Care Pentecost was not just a moment in history. It changed everything. Why does Pentecost still matter today? Why should believers care? What happened in the Upper Room that continues to impact our walk with God? Today we're diving deep into the significance of Pentecost, the power of unity, prayer, bold faith, and why God is still calling His people to live fully committed and Spirit-led lives. If you've ever felt spiritually dry, weary, or hungry for more of God, this broadcast is for you. This is your reminder that God is faithful, God keeps His promises, and He still moves through surrendered people today. Don't miss this important and encouraging conversation. #Pentecost #HolySpirit #Faith #ChristianPodcast #ToddCoconatoShow #BibleTeaching #Revival #ChristianLiving #JesusChrist #FaithJourney    

Welcome to Madang.Madang is the outdoor living room of the world. Here, we invite you to sit and tune into unreserved, remarkable conversations with renowned authors, leaders, public figures, and scholars on religion, culture, and everything in between.This is the 59th featuring Dr. James F. McGrath. He is the Clarence L. Goodwin Chair of New Testament Language and Literature at Butler University in Indianapolis. His blog, Religion Prof, can be found on the Patheos network. His books include The A to Z of the New Testament, Christmaker: A Life of John the Baptist, Theology and Science Fiction, and What Jesus Learned from Women. His newest book is Beyond Deconstruction: Building a More Expansive Faith.On this episode of the Madang Podcast hosted by Baptist News Global, McGrath and I discuss his new book, Beyond Deconstruction: Building a More Expansive Faith. We discuss faith, deconstruction, God, Job, suffering, community, and so much more. Listen to Madang Podcast on Spotify, Apple, Facebook Reels, or wherever podcasts are streamed.I am grateful to the many sponsors of this Madang Podcast episode.1. EerdmansMadang podcast hosted by the Baptist News Global is grateful to Eerdmans for sponsoring this episode. Please order your copy of Beyond Deconstruction, James F. McGrath. It will take you on a journey of faith that will strengthen you and carry you forward. Check out all the important books from Eerdmans by visiting www.eerdmans.com2. Upper RoomWhat would it look like to live with compassion at the center of your life—toward yourself, your neighbors… even those you might call enemies? In Compassion in Practice: The Way of Jesus, renowned teacher Frank Rogers introduces a path of radical compassion rooted in God's expansive love for all people—a path that can soften hardened hearts and bring healing, even in the most difficult situations. Along with powerful real-life stories of restorative love in action, this book lays out a series of practices to help you cultivate compassion—for yourself and for others—and to respond to a hurting world with courage, wisdom, and grace. This newly revised edition includes specific practices for compassionate social activism, more interfaith conversation, and a "compassion compass" to help orient you as you travel the path of healing and restoration. Prepare to step heart-first into a challenging world, ready to engage in a new way that beats with the pulse of compassion. Save 20% on Compassion in Practice today—and receive 20% off when you use promo code MADANG at Store.UpperRoom.org/MADANG.

Cenacle spirituality refers to the collaborative and prayerful attitude of the Apostles in the Upper Room awaiting Pentecost and how modern church ministries and emulate that same posture in their operations. In this episode of On Mission, Chris Pierno, Sarah Scalfaro, and Fr. Frank Donio, S.A.C. discuss how parish ministries and non-profits can adopt the prayerful and collaborative approach of the Apostles in making their own decisions as an organization.The Apostles and the Blessed Virgin Mary gathered in the Cenacle, or Upper Room, to collaborate with each other and the Holy Spirit as they made decision and implemented their actions. This model of prayer and collaboration in union with the Holy Spirit should be emulated at all levels of the Church today, including within parish ministries. There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.  Related On Mission episodes:On Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Check out the main Saints and Feast Days websiteDownload the App on the App Store or Google Play Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify On Mission is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources and podcasts. Listen to Fr. Frank's weekly reflections and recent blogcasts.

In this Weekly Prophetic Word, Dr. Candice Smithyman teaches on the Hebrew month of Sivan, the Feast of Shavuot, Pentecost, and the powerful connection between Mount Sinai, the Upper Room, and the third heaven experience.This is a week of consecration, waiting on the Lord, and preparing to receive fresh mantles, spiritual gifts, divine assignments, and boldness for what God is releasing next. Dr. Candice shares how believers are not called to live from earthly pressure, but from their seated position with Christ in heavenly places.God is building His Church. He is calling His people upward. He is releasing fire, gifts, angelic activity, and a fresh understanding of identity and assignment.In this teaching, you will learn:• Why Sivan and Pentecost are connected to identity and assignment• The prophetic meaning of the Upper Room and the “third room”• How Mount Sinai connects to Mount Zion• Why God is calling you to live from third heaven proximity• How spiritual gifts and mantles are being released• Why this is a time to tarry, consecrate, and prepare• The connection between Pentecost, giving, and kingdom alignmentWatch and receive this prophetic word for the week ahead.Join Dr. Candice Smithyman's FREE Ascend prophetic calls every month for spiritual teaching and prophetic insight. Visit: CandiceSmithyman.com for books, courses, & prophetic resources

Join us online for Shavuot 5786: https://curtlandry.com/register In this episode of the Curt Landry Podcast, Rabbi Curt is joined by Pastor Tim Alsbaugh to discuss the appointed time of Shavuot, a Feast of the Lord that marks the giving of the Torah (instruction) at Sinai in Exodus, and the coming of the Holy Spirit in the Upper Room in Acts. What was first written on tablets of stone is now written on the hearts of Believers. While Passover is a time of deliverance from Egypt, Shavuot is the marriage of that deliverance with divine instruction and power. Join Rabbi and Pastor Tim as they share how to maintain a posture of victory and peace in this season, focus on God's plan rather than negative world events, and receive instruction and empowerment as you align with God's calendar.

In this episode of The Leader's Notebook (Ep. 313), I take you back to the very moment the church was born at Pentecost. Acts 2 tells the story: wind, fire, tongues, and the outpouring of the Holy Spirit on believers. But beyond the signs, what truly happened was far greater—God inaugurated a Spirit-filled, miraculous movement that continues today. This message explores the power, reality, and relevance of Pentecost for every believer, showing that the Holy Spirit is not just historical but alive and active in our lives now. From personal struggles to divine encounter, discover how God's Spirit transforms emptiness into power, fear into faith, and despair into joy. Experience the baptism of the Holy Spirit as it shapes the church and equips us for obedience, service, and leadership in His name. – Dr. Mark Rutland Chapters (00:00:03) - The Leaders' Notebook(00:00:31) - Pentecost(00:04:47) - What Really Happened in the Upper Room at Pentecost(00:11:40) - The importance of Pentecost(00:18:41) - How an Angry Pastor Became a Christian(00:24:05) - Desperate for the Holy Spirit(00:29:15) - A Christian was healed by the Holy Spirit(00:34:24) - The power of the Holy Spirit(00:40:22) - A Mercedes for Preachers(00:46:14) - The Leader's Notebook

A real client conversation turns into a real Gospel question: if a Christian builds something that genuinely helps people—and it becomes financially successful—how do you reconcile that with Jesus' warning that it's hard for the rich to enter the Kingdom? Joe Rockey brings the tension to Father Boniface Hicks and pressure-tests the advice he gave: Jesus didn't condemn “business” when He flipped the tables; the deeper issue was blocking outsiders from worship. And the parable of the talents points to growth and stewardship—God needs people who can carry “five talents” without losing their souls.Father affirms the direction, but sharpens the edge: Scripture's warnings about wealth aren't about cash being evil—they're about what wealth tempts us to believe. Money, honor, power, and pleasure can become idols because they create the illusion that I can provide for myself, so I don't need God. That's the rub: when things break, do I fall back on the Lord—or do I buy my way out, control my way out, reputation-manage my way out? Poverty can be “blessed” because it forces dependence: The Lord is my shepherd—not the bank account.And the Gospel is not simplistic. Jesus Himself relied on benefactors: wealthy women supported His ministry; He had the Upper Room; He rode a colt; He was buried in a new tomb; He was anointed with costly nard. The point is order: have resources, put them at His feet, and use them to build up the Church and love in the world—without claiming they're “mine.” Father shares an example of a wealthy man who sees money as God's to steward, discerns carefully how to spend and give, and feels the weight of accountability.Joe closes with a practical business litmus test: is the business making clients' lives better—and treating employees in a way that makes their lives better? If yes, the work can be noble. If no, the conscience conflict is a signal.Key IdeasWealth isn't automatically evil; the danger is idolatry: money as a substitute shepherd.The parable of the talents calls for stewardship and growth—not fear-driven hiding.“Blessed are the poor” can mean: fewer fallbacks force deeper trust in God.Those with more have more accountability; gifts aren't “mine”—they can vanish tomorrow.Gospel balance: Jesus accepted costly gifts and benefactors; the call is to order wealth under love and mission.Practical test: does the business improve clients' lives and treat employees with dignity?Scripture Mentioned (no links)Parable of the talentsRich young man“Blessed are the poor”“What do you have that you have not received?” (St. Paul)Acts of the Apostles community sharing (“placed at the apostles' feet”)Links & References (official/source only)None explicitly referenced with clear official/source URLs in this transcript. CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com .Tags (comma-separated)Father and Joe, Joe Rockey, Father Boniface Hicks, money and faith, riches, rich man, kingdom of God, wealth, stewardship, providence, trust in God, self reliance, idols, money honor power pleasure, value hierarchy, parable of the talents, talents and stewardship, accountability, blessed are the poor, Gospel vision, natural law, business and Christianity, vocation, entrepreneurship, purpose driven business, serving clients, treating employees well, dignity of work, Acts of the Apostles, benefactors, costly nard, Upper Room, discernment, generosity, humility, gratitude, Christian maturity

In this second of three episodes explaining the Mass, Fr. Chris Alar discusses the Liturgy of the Eucharist. We are invited into the Upper Room as the priest consecrates bread and wine into the Body and Blood, Soul and Divinity of Our Lord Jesus Christ. Find out why the Mass has more scripture than any Sunday Protestant Service.Become a Marian Helper!Discover more about the Catholic faith on Divine Mercy Plus! 

Pastor John Miller continues our series in the Gospel of Luke with an expository message through Luke 22:1-23 titled, “In The Upper Room.”

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/Vwtc Colossians   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

In this fifth session on the Luminous Mysteries, Kimberly walks us through the Fifth Mystery: The Institution of the Eucharist. Join her as she highlights the announcement of Christ's Kingship, the institution of Holy Orders, and the revelation of Christ's True Presence in the Eucharist. Additionally, Kimberly guides us through this mystery with personal testimony, insightful notes from the Catechism, and astonishing prefigurements mentioned in the Old Testament that are fulfilled in the New.   ✨ Join the largest group Bible Study in America—Bible Across America ➡️ https://stpaulcenter.com/america Other ways to grow with the St. Paul Center: ⛪️ If you're a Priest looking to attend one of our annual Priest Conferences: https://stpaulcenter.co/priestconfere...

Thank you for joining us for worship this Sunday at Upper Room Church! We would love to hear from you. Comment below and let us know you are watching.   Message Notes: https://uprmchurch.cls.co/ChfQ Exodus 2:1-10   Baptism Sign Up: https://upperroom.cls.co/qmVv   Field Guide https://uprmchurch.cls.co/HJcs   UR Groups: https://upr.cls.co/zdqc   Event Calendar: https://upr.cls.co/ftcj   Prayer, Assistance, Share Decision of Faith: https://upr.cls.co/nqvp   Join the Legacy Team: https://upr.cls.co/msth   Giving: Support this ministry here and around the world: https://upr.cls.co/jpzq   Streaming License through MultiTracks https://www.multitracks.com   Copyright protection under 17 U.S.C. § 110 - U.S. Code - Section 3

Jesus Is in Control Jonathan Parnell Download John 18:1-11,When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Back in John Chapter 10, Jesus said something really important we should keep in mind. He said, Chapter 10, verse 18:No one takes [my life] from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.In other words, Jesus has told us in advance that he's in complete control of his suffering that will come, and in Chapter 18 that suffering is no longer future tense. The suffering that Jesus has talked about begins to unfold rapidly, in real time. Notice here how verse 1 sets the scene for us: Jesus has finished the Farewell Discourse, and his prayer for the disciples in Chapter 17, and now he leaves the Upper Room, and they go outside to a garden.So this is a new setting — and all the Gospel writers report this to us, but John includes some details here that the others don't. And the reason is because John has a direct theological agenda: He wants readers to know that what Jesus said back in Chapter 10, verse 18 is true — the arrest of Jesus is not a haphazard collapse into chaos, but it is the controlled descent into chaos for our sake. John's point is that Jesus is in control — that's his main idea here, and he makes it clear in at least three ways. That's what I wanna show you this morning: three ways Jesus is in control during chaos …1. Jesus knew all that would happen to him. John tells us this directly in verse 4. He says Jesus knew “all that would happen to him” — and the keyword there is the word “all.” This implies that Jesus didn't just know the outcome — he didn't just know where he'd end up — but he knew all the details that would take him there, including the details of Judas's betrayal. That's the focus in this passage.It's fascinating that John gives us more details about Judas than any other Gospel. First, it's just in the mention of Judas … Five different times in this Gospel when John names Judas, he says, “Judas, who would betray him.” He said that way back in Chapter 6, and again in Chapters 12 and 13, and he says it twice in this passage, in verses 2 and 5 — which means John says this about Judas even as the betrayal is taking place (see John 6:71; 12:4; 13:2; 18:2, 5). Why does John do this? Well, I think most basically it's because John wants us to never forget who Judas is, but it's also because he wants us to see Judas through a certain lens: John wants us to see that everything Judas does is fulfillment, not surprise. The case in point is that John gives us these premeditation details of Judas — that's what I'm calling them, “premeditation details.” Look at this in verse 2. After Jesus and his disciples went to the garden in verse 1, verse 2 says:“Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.”Don't miss how dark and sinister this is … Judas knew where to find Jesus. Judas had left the Upper Room in Chapter 13, and maybe by this point he had come back to the Upper Room and found it empty, or maybe he didn't. Either way, at some point, Judas thought, “I know where he is.”And he knew where Jesus was because of their friendship.He knew Jesus was in the garden because he had been there with him many times before. The garden was a favorite spot for Jesus to pray and teach his disciples, and Judas had prayed with Jesus there. He had been taught by Jesus there. Jesus had brought him there, and now Judas used that against Jesus.I hate Judas. I hate him. I hate him like I hate the devil. Can you believe what he did?More details in verse 3 are important.Judas had procured two groups of men to come with him. One was a band of soldiers (which would have been Roman soldiers), and the other was a group of officials from the chief priests and Pharisees. Now the the English Standard Version translates the first group “band of soldiers” but another word for it is “detachment of soldiers” (that's how the New International Version translates it). And what's interesting is that the Greek word behind “detachment” or “band” was an actual category of soldiers in the Roman army. Historical documents from the First Century tell us about it. A detachment was 200 soldiers. That's what the word means.Now, there's a chance that the full 200 soldiers didn't come along here, but my guess is that more soldiers came with Judas than we typically picture in our minds.Because in addition to this relatively large group of Roman soldiers, there were also Jewish officials. (This group would have been like the temple police who worked for the high priests and Pharisees.)And together, these soldiers and police, had lanterns and torches and weapons. So we gotta picture this correctly: this is not a small group of ragtag cavemen with clubs, but this is a sizable fraction of the Roman army together with Jewish police, and they're well-supplied, and they're led by Judas to this place only Judas knows about. This was calculated evil.John tells us in verse 5:“Judas, who betrayed him, was standing with them.”Do you see how despicable this is? There's deeper meaning here:The Roman soldiers represented the Gentile world; the Jewish officials or police represented Jesus's own people; and Judas represented Satan himself — because John told us in 13:27 that Satan had entered into Judas. So, understand what's going on here: In this group that came to arrest Jesus, it represents all of creation conspiring against him. All of humanity, Jew and Gentile, and the demonic realm — they have plotted together and set themselves against the Lord and his anointed.And Judas, standing with him, would have thought he was so smart. He would have had the smuggest look on his face.And the only thing that does not make this an absolute knockout win for Judas — like the only reason Judas has not just pulled one over on his Rabbi — is that Jesus knew about it the whole time.Every single time Jesus had been in this garden with his disciples … every single time over the last three years he prayed there with them and taught there with them … every time they “took sweet counsel together” as friends — every single time Jesus had ever seen the face of Judas in this garden, he knew that Judas would do this. Every moment in the garden before this moment, he knew this moment would come. Because he knew all that would happen to him. See, Jesus is in control.Here's another way we see Jesus in control during the chaos …2. Jesus was straightforward about his identity. I want you to notice both what Jesus says and the way he says it. First, what he says. When they tell Jesus they're looking for Jesus of Nazareth, Jesus says in verse 5, “I am he” — John tells us again that Jesus said this in verse 6, and Jesus repeats himself in verse 8. So three times in this passage, we read the words: “I am.” And in the Gospel of John, we know this is intentional. When Jesus says this, he is declaring himself to be God. He's revealing his true identity — He was before Abraham! He is one with the Father! He has been sent into the world by the Father!Jesus is, again, claiming the divine name: Jesus is the “I am.” Amen!But now notice the way he says it. Years ago, I got a book on public speaking titled, “The Way You Say It.” (I got it to help me with an accent I used to have. That's what the book is for.) But the underlying premise of the book is that the way you say something matters. The words matter the most, but the tone and context make a difference. Speech is dynamic like that.Well, we can't actually hear how Jesus says what he says here, but we can pay attention to the context. John gives us some key details here, so let's follow closely with what he says: In verse 4, there's this long group of soldiers, with their torches and weapons, and show up in this garden where Jesus and his disciples are. John says Jesus “came forward and said to them, ‘Whom do you seek?'”They say “Jesus of Nazareth.” Jesus says “I am he.”Notice how straightforward this is. Rows of uniformed soldiers and police came looking for Jesus, and when they got to Jesus, he asked them what they're doing. Can you picture that? All these soldiers and police and Judas are standing together, and Jesus is the one who does the talking. And literally, they must answer to him. It gets better.When Jesus declares his identity, when he says “I am he,” verse 6 says “they drew back and fell to the ground.” Which I think means exactly what it says. All of these soldiers fell down before Jesus. Verse 7, “So he asked them again…” which implies that he asked them right away — Jesus keeps talking to them while they are still on the ground. Let's back up for a minute. I need you to use your imagination here. Picture this scene: It's night. Jesus and his disciples are in the garden. Suddenly, a swarm of Romans soldiers and Jewish police, and Judas show up with torches and weapons, and Jesus steps forward to say “Who you looking for?” They say, “Jesus of Nazareth.”Jesus says, “I am he.” And swoosh!They all fall to ground like dominos, and while they're laying on the ground, Jesus says, “Who you looking for again?”This is almost comedy. It's incredible!If we could just freeze this scene — if we could snap a photo of this scene and show people, everybody who sees the photo is gonna know who's in charge.And it ain't Judas. It ain't the Roman soldiers. It ain't the Jewish officials.Jesus Christ is in control. John is showing us this in how Jesus was so straightforward about his identity. He's doing the talking. He's asking the questions. Because he's in control.One more. A third way we see Jesus's control during the chaos …3. Jesus was resolved to be the better Adam. Remember the setting here. All this is taking place in a garden. And this absolutely is meant to be an allusion to the Garden of Eden. I mentioned before, John has a theological agenda. (The other Gospel writers use the name Gethsemane, but John uses just the word “garden.”) He actually tells the whole story of Jesus's passion in view of a garden: John mentions a garden being close to where Jesus was crucified — in Chapter 19, verse 41. He mentions a garden again in Chapter 20 after Jesus is resurrected — spoiler alert here: but when Mary sees the resurrected Jesus, she thinks he's the garden keeper (see 20:15).And guess what? He is.And it starts in this passage. What's happening here is a redo of the Garden of Eden when Satan tempted Adam. Now's there's a few differences in this redo, and one is that Peter's here. And Peter, so far, is just watching all this happen. He hasn't said anything. But then we get to verse 10. And this is one we all need to see. So y'all help me out. Find Chapter 18, verses 10:Then Simon Peter, having a sword, drew it and struck the high priest's servant and cut off his right ear. (The servant's name was Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Two questions:What is Peter doing?What is Jesus doing?First, PeterWhen Peter draws his sword, he was ready to go out fighting. Peter has already said, Chapter 13, verse 37, that he would lay down his life for Jesus, and he thinks this is it. Look: he's no match for these soldiers. He knows that. They have weapons too, and a lot more of them.So either Peter is ready to die, or maybe he expects Jesus to keep speaking — because he just saw all these soldiers fall to the ground. He remembered what that voice did to the storm that night on the sea. All Jesus has to do is say the word, Peter knows. So maybe Peter swings his sword, and then looks at Jesus like, “Well? Go ahead…”But Peter was mistaken. D. A. Carson says Peter was “as clumsy as his courage was great, and his tactic as pointless as his misunderstanding was total.”He was confused, but we know all he was trying to do was help out. Peter was willing to die for Jesus to advance the cause; he didn't understand that first Jesus must died for him to accomplish the cause. This is what Jesus is doing. Jesus tells Peter, verse 11:“Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus corrects Peter not on the goal, but on the method. Jesus will indeed triumph over all his enemies, but the way matters. And the way of Jesus's triumph is to drink the cup.It's not a violent overthrow of earthly powers, it's a blood sacrifice for helpless sinners. It's not military conquest, it's substitutionary atonement. Victory soon, but suffering first.Something different in the Gospel of John compared to the other Gospels is that John leaves out the temptation narrative of Jesus when he was tempted by Satan in the wilderness. And I think it's because, with Genesis 3 on his mind, John reframes Jesus's big temptation to be here in the garden.Because Satan was crafty again in this garden. Defiance and betrayal appear again in this garden. Obedience or disobedience are the options again in this garden. Life and death are on the line again in this garden. What is Jesus doing? He is resolved to be the better Adam … and rather than fall, he descends, not in a vain attempt to augment his life, but in a willingness to lose it, not to subject a world of life to death, but to bring a world of death to life. Where the first Adam fell, the better Adam is faithful. Jesus has never been in more control. The cup he is about to drink is the cup the Father has given him. And those simple words at the end of verse 11 make it the most clear: this is not a haphazard collapse into chaos — our heavenly Father is writing the story. Is evil at work in this story? Absolutely. The Roman authorities had a hand in this. The Jewish leaders had a hand in this. Judas, led by Satan, had a hand in this. But who gave Jesus the cup? Who gave him the cup?The Father gave him the cup. The Father is accomplishing his plan, the plan of the Trinity. Jesus is in control. And For UsAnd look, that was true for Jesus's passion, and it's true for our situation right now — for whatever situation you might be going through. Everything in our lives — listen: every single thing in our lives — occurs beneath the will of God, and he has promised, whatever we got, he will work it together for our salvation. It doesn't make bad things less bad, but it gives us that bigger picture, which can be so easy to forget. Jesus loves you, and Jesus is in control. And this morning, very simply, I want to call you to rest in him. Rest in the truth of his love and power. And for some of you, that means conversion. Put your faith in Jesus today. I know some of you might be right on the fence — I get it. I've been there. Believe in Christ today, and be born again. We're having baptisms on May 31 — believe and come be baptized. For others of us, Christians in the room, you believe in Jesus but your vision of him has been a little clouded. We just need to see him again with the eyes of our hearts, and I pray that you would.Even as we come to this Table.The TableAt this Table we remember the passion event of Jesus — that he died for us and was raised, which is the most vivid display of his love and power. Glory in the gospel this morning!

In the intimate setting of the Upper Room discourse, Jesus prepares his disciples for a world without his physical presence by promising them the indwelling Holy Spirit, his eventual return, and a new confidence in prayer that would sustain their mission. This message examines what it truly means to pray “in Christ's name”—not as a religious phrase, but as a life submitted under the authority, mission, and desires of the Son of God. This sermon calls believers to a deeper devotion to prayer, recognizing that no sinner approaches the Father on personal merit, but only through Christ our advocate and intercessor.

In this fifth session on the Luminous Mysteries, Kimberly walks us through the Fifth Mystery: The Institution of the Eucharist. Join her as she highlights the announcement of Christ's Kingship, the institution of Holy Orders, and the revelation of Christ's True Presence in the Eucharist. Additionally, Kimberly guides us through this mystery with personal testimony, insightful notes from the Catechism, and astonishing prefigurements mentioned in the Old Testament that are fulfilled in the New.   ✨ Join the largest group Bible Study in America—Bible Across America ➡️ https://stpaulcenter.com/america Other ways to grow with the St. Paul Center: ⛪️ If you're a Priest looking to attend one of our annual Priest Conferences: https://stpaulcenter.co/priestconfere...